A Few Words About Devin Booker Devin Booker is a schismatic figure, which is stupid and sad.
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It favors European integration and champions an independent church but the Moscow Patriarchate denounces it as schismatic.
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It is possible that some underground Catholics would rather form a schismatic church than co-operate with party-approved clerics.
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From Moscow's viewpoint, the weekend gathering in Kiev was an assembly of "schismatic" clerics whose decisions have no legal worth.
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Schismatic tribal "factions" generate and consume art and media that's increasingly characterized by blatant political partisanship, and overt contempt for ideological dissidents.
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Against arguably the most schismatic political backdrop the nation has seen in 152 years, white nationalists promised to usher demonstrations into more cities.
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They are like fashion's versions of the Davidians, a schismatic sect founded by a Bulgarian immigrant to the United States, Victor Houteff, in 1929.
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Much of the Orthodox Christian world views North Macedonia's Orthodox church as schismatic ever since it declared itself independent from the Serbian Orthodox Church.
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Following Fr. Z's post, and denunciations by other popular conservative Catholic and schismatic websites, Martin became the target of an online harassment campaign, including threats of violence.
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In the event of a deal it is possible that some underground Catholics would choose to join a schismatic church rather than co-operate with party-approved clerics.
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Vladimir Legoida, a spokesman for the Moscow Patriarchate, said one of its churches had been forcibly seized by "schismatic organizations" on Friday in western Ukraine, and accused Kiev's leaders of unnecessary meddling.
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This wasn't a way of peeling off the rainbow contingent from liberals' rainbow coalition, but instead a way of making Republicans and amenable independents feel good about supporting the party's schismatic policies.
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Spread across its web of sham accounts, Internet Research Agency targeted issues that had become fiery, schismatic national talking points during the presidential election and have remained so at dinner tables across America.
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That body is led by an erstwhile hierarch of the Muscovite church, Filaret Denysenko, who proclaimed ecclesiastical independence in 1992 but was denounced as a schismatic, and ultimately excommunicated, by his masters in Moscow.
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The speech had been closely watched as a barometer for whether Trump would pivot to a more unifying message that would help heal raw divisions in the wake of a painful and schismatic election.
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Across more than 23 years of American history, schismatic Christian sects emerged in opposition to what they viewed as the apostasy of American Protestant churches that increasingly acted as handmaidens to a capitalist order based on exploitation.
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In Germany, on the other hand, the schismatic spirit isn't just a matter of the maximally online; the German church's current leaders are well-advanced in a coherent ideological project that could require a break with Rome.
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It also became the focus of controversy as local Franciscan priests running the site promoted their claims in such open defiance of warnings from the Vatican that some were expelled from the order and the local bishop called them schismatic.
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What's now called stop-and-frisk policing—in which police aggressively sought out suspected minor criminals on the streets, most of them minority kids—was, he suggests, a kind of schismatic variant of what had originally been called, more benignly, "broken windows" policing.
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It also should be noted that it also extends the power to forgive in the confessional to the traditionalist and schismatic group, the Society of St. Pius X, so it cannot be read as any sort of advance of "liberalism" in the church.
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Doug Jones's defeat of Roy Moore in the Alabama Senate special election is yet the latest signal that the accommodators of Donald Trump, those who have normalized and bolstered him, the gutless, schismatic conservatives who abandoned principle to follow a pariah, will have hell to pay in 2018.
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Courtesy Musée d'Art Moderne et Contemporain, Saint Étienne Métropole After the first salon, Satie broke with Péladan and, in the schismatic fashion of the day, established a private cult, the Metropolitan Church of the Art of Jésus Conducteur, from whose pulpit he issued edicts and anathemas in an apparent parody of Péladan's style.
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And so too in liturgical issues, where there is talk that Francis's outreach to the Society of Saint Pius X, the semi-schismatic group that celebrates the Latin Mass, could lead first to the S.S.P.X.'s reintegration and then the suppression of the pre-Vatican II liturgy for everyone else — effectively using the S.S.P.X. to quarantine traditionalism.
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113 :These 17 sects are schismatic, :only one is non- schismatic. :With the non-schismatic sect, :there are eighteen in all. :Like a great banyan tree, :the Theravāda is supreme, :The Dispensation of the Conqueror, :complete, without lack or excess. :The other sects arose :like thorns on the tree.
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Dīpavaṃsa, 4.90–91 says: :These 17 sects are schismatic, :only one is non-schismatic. :With the non-schismatic sect, :there are eighteen in all. :Like a great banyan tree, :the Theravāda is supreme, :The Dispensation of the Conqueror, :complete, without lack or excess. :The other sects arose :like thorns on the tree.
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Cappelletti, pp. 394-396. The schismatic Pope Victor IV died on 20 April 1164, and his schismatic successor Guido Cremensis (Antipope Paschal III) died on 20 September 1168.Gregorovus, p. 594.
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Dositej and the other bishops of the schismatic Orthodox Church in Macedonia were indicted in the canonical Serbian Orthodox Church court. In the following years there were repeated negotiations on settlement, but without results. Dositej continued holding the status of schismatic.
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Some schismatic Latter Day Saint sects have arisen as a result of such claims.
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Mark Lindley and Ronald Turner-Smith argue that schismatic tuning was briefly in use during the late medieval period. This was not temperament but merely 12-tone Pythagorean tuning. Justly tuned fifths and fourths generate a reasonable schismatic tuning and therefore schismatic is in some respects an easier way to introduce approach justly tuned thirds into a Pythagorean harmonic fabric than meantone. However, the result suffers from the same difficulties as just intonation – for example, the wolf B-G here arises all too easily when availing oneself of the concordant schismatic substitutions just outlined – so it is not surprising that meantone temperament became the dominant tuning system by the early Renaissance.
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The Synod issued an official condemnation of ecclesiastical nationalism, and declared on 18 September the Bulgarian Exarchate schismatic.
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In November 1718, Govern Saltonstall forced the schismatic Wethersfield students, including a young Jonathan Edwards, to come to New Haven. The Wethersfield students were surly and rebellious. Johnson attempted to teach them his Enlightenment curriculum, and the schismatic students complained that he was a poor teacher. They returned to Wethersfield in January, 1719.
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In the Church of the East and its schismatic branches, Rabban Hormizd is commemorated on the second Sunday after Easter.
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Schismatic and heretical movements also developed, usually as forms of political protest. The area had a substantial Jewish population as well.
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Dicoeses of Africa, 256 Majorinus was the leader of a schismatic Christian sect in Roman North Africa known as the Donatists.
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Pope John Paul II established the pontifical commission Ecclesia Dei on 2 July 1988 for the care of those former followers of Archbishop Marcel Lefebvre who broke with him as a result of his consecration of four priests of his Society of St. Pius X as bishops on 30 June 1988, an act that the Holy See deemed illicit and a schismatic act.Apostolic Letter Ecclesia Dei, 3 Quote: "Such disobedience - which implies in practice the rejection of the Roman primacy - constitutes a schismatic act. ... The root of this schismatic act can be discerned in an incomplete and contradictory notion of Tradition" (emphases added) The commission initially worked with Father Josef Bisig to establish the Priestly Fraternity of Saint Peter and then went dormant until 2000.
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Although most Oxfordians agree on the main arguments for Oxford, the theory has spawned schismatic variants that have not met with wide acceptance by all Oxfordians, although they have gained much attention.
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Because 53-EDO is compatible with both the schismatic temperament and the syntonic temperament, it can be used as a pivot tuning in a temperament modulation (a musical effect enabled by dynamic tonality).
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Arnold Potter (January 11, 1804 – April 2, 1872) was a self-declared Messiah and a leader of a schismatic sect in the Latter Day Saint movement. Potter referred to himself as Potter Christ.
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The Nadars were schismatic about their position in the caste hierarchy and firmly claimed that they were wrongly placed in the caste system due to the Nayak invasion. They were also very caste conscious.
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Imar then participated in the schismatic Council of Pavia of February 1160, which anathematized Alexander. Soon after this, he submitted to Alexander and retired to the Abbey of Cluny, where he died in 1161.
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Sospel (Mentonasc: Sospèl, Italian Sospello) is a commune (municipality) and former schismatic episcopal seat (1381-1418) in the Alpes-Maritimes department in southeastern France near the Italian border and not far from Monte Carlo.
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A schismatic temperament is a musical tuning system that results from tempering the schisma of 32805:32768 (1.9537 cents) to a unison. It is also called the schismic temperament, Helmholtz temperament, or quasi-Pythagorean temperament.
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Consecrated as pope by three bishops in 251, he adopted a more rigorous position than the established Pope Cornelius. Novatian was shortly afterwards excommunicated: the schismatic church which he established persisted for several centuries (see Novatianism).
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From the Nuremberg Chronicle Donatus Magnus, also known as Donatus of Casae Nigrae, became leader of a schismatic sect known as the Donatists in North Africa. He is believed to have died in exile around 355.
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Pseudocardinals or Quasi-cardinals were the uncanonical Cardinals created by six of the (many more) Antipopes, in or rival to Rome, including two of Avignon Papacy and one of Pisa, as princes of their schismatic Catholic church.
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Convened on 23 May 1107 by Pope Paschal II personally. Rothard, Bishop of Mainz, was suspended from office because he had dared to reconcile a schismatic bishop, Udo of Hildesheim, to the Church., and pp. 34-35.
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1335) exempted Ani and the neighbouring districts of Georgia from any kind of taxes.ZDMG, Bd. 101, 1951, 246. In a 1321 letter, Bishop of Avignon mentions schismatic people (Georgians) who are a part of the Tatar Empire (Ilkhanate).
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Living at a time when several schismatic movements arose, he came forward as a staunch defender of the Armenian Apostolic Church, her doctrines, and her traditions, attempting to preserve the national and religious unity of the Armenian community.
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Verzosa insisted on going. For this, the minister threw a spear at Verzosa. The priest missed the spike but caught his horse. Verzosa while serving as Parish Priest of Bantay was sent as missionary to the schismatic Ilocos Norte.
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He left the Church of Scotland and for a while ministered in John Dunmore Lang's schismatic sect, eventually ending his career at a non- denominational Bethel Union congregation. His son George Reid became the fourth Prime Minister of Australia.
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As of 2020 the church is not recognized by, or in in communion with any other Orthodox church. The generally recognized canonical churches regard the True Russian Orthodox Church as schismatic, with varying opinions about the grace of their sacraments.
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Isaac Crewdson (6 June 1780 – 8 May 1844) was a minister of the Quaker meeting at Hardshaw East, Manchester. He wrote A Beacon to the Society of Friends, a work published in 1835 which had a schismatic effect on English Quakerism.
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The Church of Christ was a schismatic sect of the Latter Day Saint movement that was founded in 1848 by James C. Brewster and Hazen Aldrich. Because of the church's belief that Brewster was a prophet, the group is often called the Brewsterites.
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The only known bishop of this African diocese is Pascasio, who took part in the Council of Carthage called in 484 by King Huneric of the Vandal Kingdom, after which he was exiled like most Catholic bishops, unlike their Donatist heretical–schismatic counterparts.
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271 Guérin visited in the 1870s, and wrote that the village of Sh'aib consisted of four quarters. The inhabitants, he wrote, were for the most part Muslim, about 800, and some 20 "Schismatic Greek" families. The Muslims had two Mosques and two walis.Guérin, 1880, p.
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The Roman Catholic Church maintains that the actions and teachings of the Ultrajectines are contrary to Catholic ecclesiology and the sensus Catholicus (sense of what is truly Catholic). This view follows from the Papacy's position that any movement which denies Papal supremacy is schismatic.
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In the 1760s, Cruden became involved with the foundation of the schismatic Relief Church. Its initial role was to allow congregations to bypass the nomination of ministers. Matters began with the parish of Logie, Stirlingshire (Blairlogie). There the incumbent minister, Patrick Duchall, died in 1758.
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The Pope appealed to him not to proceed in "a schismatic act", warning of "theological and canonical consequences".On 3 June, Lefebvre wrote that he would still go ahead with the 30 June consecrations. On 9 June 1988, Pope John Paul II replied to him with a personal letter, recalling the agreement the archbishop had signed on 5 May and appealing to him not to proceed with a design that "would be seen as nothing other than a schismatic act, the theological and canonical consequences of which are known to you." When no reply came from Lefebvre, this letter was made public on 16 June.
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In 2020 a group of Bishops mostly from Latin America formally declared there intent to remove Archbishop Palmer this was done without the approval of the other Bishops within the Communion, and thus this group which continued to use the name Anglican Free Communion are considered a schismatic group by the original communion as can be read on the official .org.uk website used by the AFC. This Schismatic group would eventually add the name International to its name becoming the Anglican Free Communion International (AFCI), this group is headed by Archbishop Firestone but is not the original AFC despite its claims to the contrary.
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As chancellor of The Catholic University of America, Hickey handled the ouster of Charles Curran from the university's faculty in 1987. In 1989, he excommunicated the schismatic African American priest, George Augustus Stallings, after the latter abandoned the Catholic Church to form his own religious congregation.
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The effects of the edict on Christian communities, many of which had until then lived peacefully and undisturbed, was traumatic. Many lapsed in their faith, and their readmission into the Christian community was opposed by the schismatic Novatian.Kirsch, Johann Peter. "Lapsi." The Catholic Encyclopedia. Vol. 9.
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For instance, Basarab I (c. 1310–1352), the Romanian ruler who achieved the independence of Wallachia in the territories between the Carpathians and the Lower Danube, was mentioned as "schismatic" by a royal diploma of 1332, referring to the Orthodox Church.Treptow et al. 1997, pp. 65–67.
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Whereas schismatic temperaments achieve a ratio with a number of perfect fifths, each tempered by a fraction of the schisma; meantone temperaments achieve a ratio with perfect fifths, each tempered by a fraction of the syntonic comma (81:80, 21.51 cents). As meantone temperaments are often described by what fraction of the syntonic comma is used to alter the perfect fifths, schismatic temperaments are often described by what fraction of the schisma is used to alter the perfect fifths (thus quarter-comma meantone temperament, eighth-schisma temperament, etc.). In both eighth-schisma tuning and quarter-comma meantone the octave and major third are just, but eighth- schisma has much much more accurate perfect fifths and minor thirds (less than a quarter of a cent off from just intonation). However, quarter-comma meantone has a large advantage in that the major third and minor third are spelled as such, whereas in schismatic tunings, they're represented by the diminished fourth and augmented second (if spelled according to their construction in the tuning).
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Instead on the next day the electors chose Pierre Suzor, the curate of Ecueillé.Arnault, pp. 205–209. He proceeded to Paris, where he was consecrated a bishop on 10 April by Constitutional Bishops Massieu, Delcher, and Sibille. His consecration was valid, but uncanonical and schismatic, and brought him excommunication.
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Maikel Staynair becomes the first schismatic archbishop in Safehold's history and leader of a rebel "Church of Charis". Groups of "Temple Loyalists" resist the new order, some violently. Merlin barely saves Staynair's life from assassins. Arsonists burn down the Royal College, though Merlin rescues its most important scientist.
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3, p. 79 The French explorer Victor Guérin visited the village in July 1863. He found it to have a population of 1,800 inhabitants, of those 140 were Latin Catholics, the others were "schismatic Greeks" and Muslims. The Catholic parish was administered by a young French missionary, Father Joly.
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In 1992 there was a schism in the Bulgarian Orthodox Church between the mainstream synod and the alternative synod. In 1994 Ambrose joined the Alternative Synod and was ordained a bishop on 3 April 1994 in the Chekotina Monastery by the leader of the schismatic church Metropolitan Pimen Nevrokopski.
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415-416 In 1875, Victor Guérin found here a town with 700 inhabitants, mostly "Schismatic Greek". He also noted the pottery production, and that there was a small Protestant mission in the place.Guérin, 1880, pp. 284-5 In 1990, U.S missionary William Robinson was killed by masked gunmen.
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On March 8, 1718, appeared a Decree of the Inquisition, approved by Clement XI, which condemned the appeal of the four bishops as schismatic and heretical, and that of Noailles as schismatic and approaching to heresy. Since they did not withdraw their appeal within a reasonable time, the Pope issued the Bull "Pastoralis officii" on August 28, 1718, excommunicating all that refused to accept the Bull "Unigenitus". But they appealed also from this second Bull. Noailles finally made an ambiguous submission on 13 March 1720, by signing an explanation of the Bull "Unigenitus", drawn up by order of the French secretary of State, Abbe Dubois, and, later, approved by ninety-five bishops.
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The schismatic Ultrajectine church was interdicted and excommunicated. Those who had elected Steenhoven transferred their support to Cornelius Johannes Barchman Wuytiers, who was then consecrated by Varlet. Varlet lived long enough to consecrate two of Barchman's successors, Theodorus van der Croon and Petrus Johannes Meindaerts. Meindaerts was the sole surviving bishop.
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Claude de Longuy became bishop of Mâcon, in 1510,Gulik and Eubel, p. 238. as successor to his uncle Étienne de Longwy (1488-1510).Eubel (1914), p. 187. He attended the schismatic Conciliabulum of Pisa in 1511, no doubt on the command of King Louis XII of France. J.-D.
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C.D. du Toit, however, joined the once more schismatic NHK almost immediately, depriving the NGK of all the hard-won gains of the previous years including Rev. Jooste’s church. On February 3, 1894, Rev. Fick’s NHK saw its current church cornerstone laid by State President of the South African Republic Paul Kruger.
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He became bishop of Fermo c.1084 and then was transferred to the suburbicarian see of Palestrina by Clement III ca. 1089. He participated in the schismatic council at Rome in August 1098. His name appears for the last time among the signatories of the bull of Clement III dated October 18, 1099.
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347 In 1875 Victor Guérin found Ma'alul to have 350 inhabitants; all Muslim except about 30 "Schismatic Greeks."Guérin, 1880, pp. 387-390 By the late nineteenth century, the village was made of adobe bricks, built on a hill, Just outside the village was a magnificent Roman mausoleum, called Qasr al-Dayr.
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Eberhard von Brockhusen became the Grand Master of the "loyalist" Germanenorden. Pohl, previously the order's Chancellor, founded a schismatic offshoot: the Germanenorden Walvater of the Holy Grail.Thomas 2005. He was joined in the same year by Rudolf von Sebottendorff (formerly Rudolf Glauer), a wealthy adventurer with wide-ranging occult and mystical interests.
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Statues survive of Nicholas Wadham and his wife Dorothy Petre at their foundation, Wadham College, Oxford, high on the external wall of one of the buildings. Thomas Moore (1779–1852) described him as "an ancient schismatic", referring to his attendance at Church of England services, and described Wadham as "dying a Catholic".
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The opposition of the commercial class to Brahmanism was to give a fillip to the other sects of the society. Buddhism began as schismatic movement from the more orthodox outlook of Brahmanism. Its basic tenet was an emphasis on misery and advocacy of the middle path. It was a set of ethical principles.
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On April 22, 1895 Nikolai Tolstoy returned to Moscow. Russian Latins were unhappy with his return, and especially his service on the "schismatic" ceremony. Father Nicholas made a small house church and served the Russian liturgy with the commemoration of the Pope. He was often visited by a Russian priest and professor of theology.
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The consecration was valid but illicit and uncanonical. Sanadon and Gobel and all the other Constitutional bishops were schismatic. On Sanadon's return to Pau, the Vicar General of the legitimate bishop of Oloron excommunicated him. He was a member of the Convention which voted on the execution of King Louis XVI, which he opposed.
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He cites no evidence, though it is an easy deduction. On 15 May 1329, Pope John XXII issued a decree replacing twenty of the schismatic Franciscan leaders with reliable persons recommended to him by Cardinal Bertrand de la Tour. One of these was Pasteur de Sarrats, who was appointed Minister Provincial of the Franciscan province of Provence.Baluze, p.
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Charles Blancher Thompson (January 27, 1814 – February 27, 1895) was an American leader of a schismatic sect in the Latter Day Saint movement from 1848 to 1858. He claimed the title Baneemy and his followers were known as "Baneemyites". Thompson was born in Niskayuna, New York to a Quaker family. Thompson converted to Mormonism in 1835.
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The Catholic Church likewise has very seldom applied the terms "heterodox" or "heretic" to the Eastern Orthodox churches or its members, though there are clear differences in doctrine, notably about the authority of the Pope, Purgatory, and the filioque clause. More often, the term "separated" or "schismatic" has been applied to the state of the Eastern Orthodox churches.
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Because it tempers these out, 53-EDO can be used for both schismatic temperament, tempering out the schisma, and Hanson temperament (also called kleismic), tempering out the kleisma. The interval of is 4.8 cents sharp in 53-EDO, and using it for 7-limit harmony means that the septimal kleisma, the interval , is also tempered out.
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Zaliznyak believes that Laodicea was a sort of a secret word among the Bogomils, which identified a Bogomil teaching to other believers, without making anything apparent to outsiders. In this context, the strange title of a schismatic work written 500 years later by a heretic Fedor Kuritzyn, The Message of Laodicea, takes on a new light.
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The Cathedral-Basilica of Our Crowned Mother of Palmar () is a basilica church in El Palmar de Troya, Spain. The church, dedicated to the Virgin Mary under the title of Our Lady of Palmar, serves as the only cathedral and 'Mother church' for the Palmarian Catholic Church, a schismatic Independent Catholic denomination not in communion with the Vatican.
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Churches with irregular or unresolved canonical status are entities that have carried out episcopal consecrations outside of the norms of canon law or whose bishops have been excommunicated by one of the 14 autocephalous churches. These include nationalist and other schismatic bodies such as the Abkhazian Orthodox Church, Evangelical Orthodox Church, and Russian True Orthodox Church.
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The Church of the Firstborn was a sect of the Latter Day Saint movement that formed as an offshoot of The Church of Jesus Christ of Latter-day Saints in 1861 and was involved in the Morrisite War. Its adherents were known as Morrisites, and schismatic sects have been defunct since 1969, excepting the Order of Enoch.
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The consecration was valid, but illicit, schismatic, and blasphemous. During the Terror he was ordered to resign his priestly offices, but he refused and spent thirteen months in prison in Digne; he was released only on 9 November 1794. But he returned to desolation. Reason had officially supplanted Religion in France, and the former churches were Temples of Reason.
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The Old Believers, a schismatic group of Russians who did not accept the religious reforms of patriarch Nikon in 1666–67, were excommunicated from the Orthodox Church and fled to the outskirts of Russia. They also moved into the remote areas of Finland building three small monasteries there. However, the activity of these monasteries stopped during the following century.
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In early 1858, Reid moved to Sydney to become a minister in the schismatic Synod of New South Wales.Prentis (1993), p. 346. A few years earlier he had come into contact with the synod's founder, John Dunmore Lang, who told him that he was seeking another Scottish- trained minister. Reid was soon elected moderator of the synod.
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Following the 1988 episcopal consecrations without a pontifical mandate, Pope John Paul II declared that the illicit consecrations were a schismatic act which "impli in practice the rejection of the Roman primacy" and that all six bishops involved in the ceremony had incurred automatic excommunication under the 1983 Code of Canon Law. John Paul II wrote, in Ecclesia Dei, that "the root of this schismatic act can be discerned in an incomplete and contradictory notion of Tradition." John Paul II reminded "that formal adherence to the schism is a grave offence against God" and schism is a delict against religion and the unity of the church with a penalty of excommunication. The individual excommunications of each of the SSPX bishops did not extend to the other SSPX members.
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They held their first annual meeting in 1882. At the same time, Henry Holsinger, a leader of the progressives in the church, published writings that some Brethren considered slanderous and schismatic. As a result, he was disfellowshipped from the 1882 annual meeting of the Brethren. He met with other progressives on June 6 and 7, 1883, and together they formed the Brethren Church.
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Rotaria (adjective Rotariensis) was an ancient Roman and Byzantine era bishopric Christianography, of the Christian World (Robert Clavell, 1674) p167. of Numidia, North Africa. The civitas turned predominantly Donatist (a schismatic heresy) in Churchmanship.Henri Irénée Marrou, André Mandouze, Anne- Marie La Bonnardière, Prosopographie de l'Afrique chrétienne (303–533) (Éditions du Centre national de la recherche scientifique, 1 Jan. 1982) p 1170.
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In 1787 he apparently receded from the schismatic position of the of Ems and applied to Rome for a renewal of his quinquennial faculties and for the approbation of his new coadjutor, Karl Theodor von Dalberg. Somewhat later, however, he resumed his opposition to papal authority and continued to adhere to the even after the other archbishops had rejected it.
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Pisani, p. 97. The appointment and consecration of Laurent, as well as the erection of the Diocese of Allier, were annulled by Pope Pius VI. Laurent's consecration was labelled blasphemous and schismatic. Under the Concordat of 11 June 1817 the diocese of Moulins was re-established, from parts of the dioceses of Autun, Bourges, and Clermont- Ferrand, to cover the department of Allier.
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In 1530–31 there were six Christian and one Muslim neighbourhoods (mahala) in Janjevo. In 1569–70 it became an imperial estate with revenue (hass). There were at that time seven neighbourhoods. Marino Bizzi (1570–1624), the Archbishop of Bar, listed 120 Latin (Catholic), 200 schismatic (Orthodox), and 180 Turkish (Muslim) homes, during his journey in Ottoman Serbia in 1610.
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The Metropolis of Bessarabia had 84 parishes in Moldova at the time of its organization, and is considered a schismatic organization by the Russian Orthodox Church. On the other hand, the Romanian Orthodox Church is in favour of a "peaceful coexistence and brotherly cooperation between the two Orthodox Metropolises which operate under the jurisdiction of the two sister Orthodox Patriarchies".
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New York:Macmillan Publishing Company, 1991. . Alexander himself faced three primary challenges during his patriarch term. The first of these was a schismatic sect, led by Erescentius, which disputed the timing of Easter. Alexander found himself put in the position of writing a special treatise on the controversy, in which he cited earlier statements regarding the matter by Dionysius of Alexandria.
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The final book of the Institutes describes what he considers to be the true Church and its ministry, authority, and sacraments. He denied the papal claim to primacy and the accusation that the reformers were schismatic. For Calvin, the Church was defined as the body of believers who placed Christ at its head. By definition, there was only one "catholic" or "universal" Church.
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The Catholics had 21 priests while the Orthodox had 15. Parchich actively worked on the Uniatisation of Orthodox Serbs, and is known to have converted villages, such as that of Poličnik, "from Schismatic mistakes". He served as Bishop of Nona until his death in February 1703. He was styled "Eminentiarum Vestrarum Humillimus Addictissimus, et Obseqentissimus Servus Georgius Parchich, Episcopus Nonensis".
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In Australia, he initiated the first church-popular assembly in Melbourne on 31 October 1964, where the schismatic Diocese of Australia and New Zealand was created. The clergy loyal to Bishop Dionisije was commonly known as the raskolnici () and the ones loyal to Belgrade, federalci (). The row even split the exiled royal family. King Peter II originally sided with the raskolnici, but later retracted his support.
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Schismatic as an adjective means pertaining to a schism or schisms, or to those ideas, policies, etc. that are thought to lead towards or promote schism. In religion, the charge of schism is distinguished from that of heresy, since the offence of schism concerns not differences of belief or doctrine but promotion of, or the state of, division. However, schisms frequently involve mutual accusations of heresy.
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He was arrested on 18 November 1952, because of his support for the Catholic Church in communion with Rome and his opposition to the schismatic church that the regime was creating. He was charged for "high treason" and threatened, beaten, tortured and processed. Eventually, he was imprisoned at Jilava on 16 May, and he died in 1954 due to the treatment to which he was subjected.
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In response to the encroaching state, fundamentalists feel that their political conviction should mirror that of their religion. Peshkin views the school as schismatic in a larger society for promoting intolerance towards fellow Americans. He also praised traits of the schools including its community, dedicated teachers, and attractive image. At the time of print, Christian schools like Bethany were outpacing the growth of other schools.
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With his encyclical Ad Apostolorum principis, Pope Pius XII protested this renewed persecution. The radical break with Rome is visible. The encyclical asks, why faithful, good Catholics become schismatic and concludes that month- long, unending re-education courses and physical and psychological correction methods were inhuman but effective. Many were forced to make "voluntary confessions", live in education camps, others were dragged before degrading People Counts.
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At Chalcis, many left the crusade to go to Cyprus and fight under King Peter I, promising more opportunities for fighting infidels (and less fighting schismatic brothers in the faith). The returning crusaders stopped at Methoni (Modon) and Glarentza (Clarencia), arriving at Corfu on 10 July. A week later, they stopped at Dubrovnik and on 29 July they landed in Venice. News of their victories preceded them.
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This church was heavily damaged in a fire in 1609 and the interior was renovated aftwards. The current building was built beginning in 1691 and consecrated in 1699.Okulich-Kazarin, Sputnik po drevnemu Pskovy. In the Soviet period, the cathedral was part of the schismatic Living Church movement in the 1920s before its closure in the 1930s, at which time it was turned into a museum.
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These groups began to organize a schismatic and similarly named international group, but this effort failed to launch. Thirty years later, in the Spring of 1992, Phi Beta Pi-Theta Kappa Psi was dissolved. At the time of dissolution there were only nine active chapters in existence. The only remaining chapter of Phi Beta Pi is situated at The University of Texas Medical Branch in Galveston, Texas.
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The Gregorian reform was successfully imposed on France. Boniface VIII had a bitter dispute with Philip the Fair over the temporal power of the pope. These divisions eventually led to the Western Schism, which was only resolved after the end of the Avignon papacy. Unresolved controversies from that schismatic period led to the wars of religion, in which the Catholic side ultimately prevailed in France.
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The national convention of Polish Catholics began August 22, 1894 in the original church. Vilatte presided over schismatic delegates from Buffalo, New York, Freeland, Pennsylvania, Jersey City, New Jersey, Baltimore, Chicago, Milwaukee, Detroit, Omaha, Nebraska, Pittsburgh, St. Louis, Bremond, Texas, and Winona, Minnesota. Vilatte, opened the convention, urging that the Catholic religion be left intact. Remarks were made on the need to announce a platform.
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37-51 (Internet Archive). Gould and Thomas Osborne were called out: in a notable confrontation, Symmes senior questioned Gould's long absence and urged his excommunication. Gould maintained he was no schismatic, but had been excluded because he would not disavow his objection to infant baptism (i.e. to the doctrine of the heritable Elect Seed of righteousness) to gain readmittance, and remained upright in life and worship.
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They had three sons together. After arriving in Utah, Gudmundson began using the Anglicised form of his name. In the early 1860s, Gudmundson and his wife became involved with the Church of the Firstborn, a schismatic sect of Latter Day Saints led by Joseph Morris. They were excommunicated from the LDS Church, and Gudmundson became a member of the Quorum of the Twelve Apostles of the Morrisites.
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Colluthus was a presbyter of Alexandria who separated from the communion of Alexander in the early days of controversy, based on the pretext that the archbishop was too indecisive in his action against heresy. He held separate assemblies and ordained his own priests. He was deposed by the Council of Alexandria in 324, and regarded as a schismatic rather than a heretic. He died before 340.
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Vaticanologists suggested that the eventual winner, Cardinal Wojtyła, who became Pope John Paul II, was chosen as a compromise candidate between the two. Shortly afterwards, Siri implied that he disapproved of Wojtyła's election.Time Magazine. A "Foreign" Pope October 30, 1978 In a biography of Cardinal Siri, Nicla Buonasorte reports that Siri was a friend of Archbishop Marcel Lefebvre, but disapproved of his reported schismatic activities.
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The German Catholics () were a schismatic sect formed in December 1844 by German dissidents from the Roman Catholic Church, under the leadership of Johannes Ronge. The movement originated in Breslau (now Wrocław). They were joined for a time by somewhat more conservative dissidents under the leadership of Johannes Czerski. This latter movement took the name of Christian Catholics and originated in Schneidemühl (now Piła).
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Retrieved March 4, 2017. Meanwhile, blips, crystal-like sounds and unharmonous koto plucks come together to create a glitched, alien world or "a celebration of faked human inflection" as Resident Advisor journalist Angus Finlayson described. "Circle" includes a saxophone that "is sent into bizarre, breathy paroxysms." Wilson described the record's overall instrumental structure as a utopian view of a schismatic political environment and a reinforcement of multiculturalism.
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This brought the Armenians within the Mamluk realm under the jurisdiction of the Armenian Patriarchate of Jerusalem. The schismatic Armenians who came to Egypt were given permission to practice their religion freely. Their patriarch's authority over the Armenian community's private and public affairs was decisive. The churches and those who served them were supported by the generosity of the faithful and the revenues deriving from charitable foundations.
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According to the Catholic Church, baptism imparts an indelible "seal" upon the soul of the baptized and therefore a person who has already been baptized cannot be validly baptized again. This teaching was affirmed against the Donatists who practiced rebaptism. The grace received in baptism is believed to operate ex opere operato and is therefore considered valid even if administered in heretical or schismatic groups.
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Guibert continued to maintain his pretensions as pope until his death in September, 1100. Otto Köhncke, Wibert von Ravenna (Papst Clemens III) (Leipzig 1888). On 15 October 1080, Pope Gregory advised the clergy and laity to elect a new archbishop in place of the "mad" and "tyrannical" schismatic Wibert.Philippus Jaffé (editor) Bibliotheca rerum Germanicarum Tomus II: Monumenta Gregoriana (Berolini 1865), pp. 443–444 (Regestum, Book VIII, 13).
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Gabriel Chow. Retrieved September 25, 2016 The patriarchate came into being when the schismatic Patriarch of Aquileia, Paulinus (557-569), moved to Grado in the mid 6th century. But in its reunion with Rome in 606, a rival office was set up in Old-Aquileia. Initially, the patriarchs in Grado claimed the title of Patriarch of Aquileia but in the early 700s it was officially changed to Patriarch of Grado.
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Holy Church of Jesus Christ was a schismatic sect in the Latter Day Saint movement that formed under the leadership of Alexandre Caffiaux, a French member of the Church of Jesus Christ of Latter Day Saints (Strangite Church). In 1963, Caffiaux travelled from France to Wisconsin to become a member of the Strangite church. In Wisconsin, he was baptized and was ordained to the priesthood.J. Gordon Melton (1996, 5th ed.).
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The group traveled to Minnesota, then (following Father Albrecht's death) to Jordan, Oregon. By 1885 members of this schismatic religious colony began to question the decisions of the new leadership. As a result, nine women left the community and were invited to stay with the Benedictines of Mount Angel Abbey. Archbishop William Hickley Gross visited the colony and laid out a plan for reconciliation with the Catholic Church.
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When the electors of Corsica assembled, they elected Ignace-François Guasco, Provost (or Dean) of the Cathedral Chapter of Mariana.Ignace-François Guasco is not to be confused with Bishop Mathieu Guasco, Bishop of Sagone from 1793 to 1801. Gams, p. 767. He was consecrated at Aix on 16 June 1791 by Constitutional Bishop Charles-Benoît Roux, Metropolitan of Bouches-de-Rhône; the consecration was valid but illicit and schismatic.
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He was consecrated a Constitutional Bishop in Paris on 13 March 1791 by Constitutuonal Bishop Jean-Pierre Saurine. The consecration was valid, but canonically irregular, schismatic, and blasphemous (as a parody of genuine Catholic sacraments). Barthe took possession of the diocese of Gers on 10 April 1791. In order to fill vacancies in parish churches where priests had refused the oath, Barthe consecrated 44 priests between December 1791 and September 1793.
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He was to attempt to get King Philip II to revive the league with Venice and the Papacy against the Turks; he was to revive Gregory XIII's enterprise against England; he was to persuade the King to support Prince Ernest of Bavaria, who had been chosen Archbishop of Cologne but who was being resisted by the schismatic heretic Otto von Truchses and Prince Casimir.Gachard, p. 185-186. Reichenberger, p. xxxvi.
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6 writes that the register that Hütteroth and Abdulfattah studied was not from 1595/6, but from 1548/9 In 1875 Victor Guérin visited Marjayoun (which he called Djedeideh), and found it to have about 2,000 inhabitants, mostly "Schismatic Greek" (i.e. Melkite Uniats), but also some Greek Orthodox and Muslims.Guérin, 1880, pp. 281-281 The Saint Peter's Cathedral was built in 1892 and restored in 1968 after a fire.
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According to Geanakoplos, only a lack of resources prevented Charles from immediately launching an attack against Michael.Geanakoplos, Michael Palaeologus, p. 216. Looking for some restraint on Charles, Michael made a shrewd appeal to King Louis IX of France, the leading ruler of the West and the elder brother of Charles. Louis was more interested in a crusade against Muslims controlling the Holy Land than attacking a schismatic Christian.
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The patriarchate was not recognised by the other Eastern Orthodox churches, and was considered a "schismatic group" by the Moscow Patriarchate. The Ecumenical Patriarchate decided on 11 October to reintegrate the UOC-KP into the Orthodox Church, but did not recognise it as a patriarchy. St Volodymyr's Cathedral in Kyiv is the UOC-KP's patriarchal cathedral. The church's primate was Patriarch Filaret (Denysenko), who was enthroned in 1995.
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After the restoration of the Bourbons, Grégoire remained influential, though as a revolutionary and a schismatic bishop he was also the object of hatred by royalists. He was expelled from the Institut de France. From this time onward the former bishop lived in retirement, occupying himself in literary pursuits and in correspondence with other intellectual figures of Europe. He was compelled to sell his library to obtain means of support.
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Peter von Schaumberg (Born 22 February 1388 - † 12. April 1469) was from 1424 until his death Bishop of Augsburg Peter von Schaumberg came from the Thuringian-Franconian noble family von Schaumberg. The starting point of the race is the ancestral castle Schaumburg in southern Thuringia on the border with Bavaria. After a schismatic election in 1423, Pope Martin V prevailed in 1424 with Peter von Schaumberg, canons of Würzburg and Bamberg.
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The FPEC has known internal dissension, some based on theological disputes and some on personalities. After a schism (circa 1978) in the communion, one of the factions led by Dr. Horst Block was renamed "The International Free Protestant Episcopal Church (TIFPEC)". On 12 February 2008 Dr. Block died and Bishop Peter Leers succeeded him as the Primus of TIFPEC. In February 2011 Leers dissolved that schismatic jurisdiction, ending the division.
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Rodion Romanovich Raskolnikov (pre-reform Russian: ; post-reform ) is the fictional protagonist of the 1866 novel Crime and Punishment by Fyodor Dostoyevsky. The name Raskolnikov derives from the Russian raskolnik meaning "schismatic" (traditionally referring to a member of the Old Believer movement). The name "Rodion" comes from Greek and indicates an inhabitant of Rhodes. Raskolnikov is a young ex-law student living in extreme poverty in Saint Petersburg.
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William W. Davies (9 August 1833 – 25 November 1906) was the leader of a Latter Day Saint schismatic group called the Kingdom of Heaven, which was located near Walla Walla, Washington, from 1867 to 1881. Davies was born in Eglwysfach county of Denbigh, WalesRobert S. Fogarty (2003). All Things New: American Communes and Utopian Movements, 1860–1914 (Lanham, Md.: Lexington Books) pp. 50–51. to a Methodist family.
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Contrary to the claim of doctrinal stability, early Buddhism was a dynamic movement. Pre-sectarian Buddhism may have included or incorporated other Śramaṇic schools of thought, as well as Vedic and Jain ideas and practices. The first documented split occurred, according to most scholars, between the second Buddhist council and the third Buddhist council. The first post-schismatic groups are often stated to be the Sthavira nikāya and the Mahāsāṃghika.
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Most known is Kurmark's General Superintendent F. K. Otto Dibelius, officially serving in this position from 1925 until his furlough by the Prussian State Commissioner for the Prussian ecclesiastical affairs (), August Jäger, in 1933. After the schism of the evangelical church (then Evangelical Church of the old-Prussian Union, under this name 1922-1953) into a schismatic streamlined Nazi-obedient branch and a steadfast truly Protestant branch, clinging to the Confessing Church, Dibelius ignored the furlough and continued to serve as general superintendent until 1945 - with effect only in the non- schismatic congregations. In 1945 the schism was overcome by repressing many prominent Nazi-obedient leaders from their positions in the official church body. The provisional advisory council (), leading the church body for the time being until the new election of a provincial synod (October 1946), reconfirmed Dibelius as General Superintendent of Kurmark and commissioned him to also serve the vacant general superintendencies of Berlin and New March and Lusatia.
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The Vatican has never declared the Chinese Catholics attending CPCA-sponsored church services to be schismatic, though organizations outside of China have urged this. Chinese Catholics who accept CPCA directives on the governance of the Church are not for that reason heretical, though it can perhaps be maintained that they are schismatic. Even if some Chinese Catholics were considered to have accepted as their belief the approval of abortion and artificial contraception that has been attributed to the CPCA, their position could be compared with that of certain Catholics in other countries who adopt that approval as their personal belief. In, for instance, inviting bishops appointed under CPCA rules to attend as Catholics in full communion with Rome an assembly of the Synod of Bishops, the Holy See indicated that it does not consider that the Church in mainland China (as distinct from the Chinese Patriotic Catholic Association) approves of abortion and artificial contraception.
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Bernier, the ecclesiastical diplomat who negotiated the rehabilitation of the jurors, thought it best, in order to avoid delay, not to make a clear mention of the manner of retractation required by Pope Pius VII; as a consequence, Le Coz denied ever having retracted, and the awkwardness of the situation was ended only by a personal interview between Le Coz and Pius VII, in which both were seen weeping but of which neither ever spoke. As schismatic Bishop of Ille-et-Vilaine, Le Coz failed in his endeavour to organize the new province of which he was the metropolitan; otherwise he proved a zealous administrator and a charitable pastor. The strange mixture in Le Coz's life, is partly explained by his intensely Gallican education, which caused him to adopt and to maintain with obstinacy schismatic views. His Gallicanism, which made him so haughty toward the pope, found him almost cringing before the various political regimes which succeeded one another during his episcopate.
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The earliest settlers on the island were an Illyrian tribe that came to the region in the Bronze Age; traces of their settlement can still be seen around Pag. In the 1st century BC, the Romans took possession, and have left numerous archeological and cultural artifacts. Novalja is the successor of a Roman city called Cissa, considered by many scholars to be the seat of an ancient Christian bishopric of that name. Others prefer to identify the see with an island city of the same name in Istria, close to present-day Rovinj. A bishop of Cissa named Vindemius took part in some year between 571 and 577 in a schismatic synod in Grado called by Patriarch Elias of Aquileia. Arrested by the Exarch of Ravenna he was forced to abjure his views on the controversy of the Three Chapters, but once free from Byzantine Empire control reaffirmed his position and took part in another schismatic synod in 590.
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161 - 162 in part explicitly targeted against the Romanians (presumptuosam astuciam diversorum malefactorum, specialiter Olachorum1, in ipsa terra nostra existencium - the evil arts of many malefactors, especially Vlachs /Romanians that live in that our country; exterminandum seu delendum in ipsa terra malefactores quarumlibet nacionum, signanter Olachorum - to expel or exterminate from this country malefactors belonging to any nation, especially Vlachs/Romanians). Through the same decree, nobility (nobilis Hungarus) is partially redefined in terms of adherence to the Roman Catholic Church, thus excluding the Eastern Orthodox schismatic Romanians. The main reason for this policy was of political and religious nature: during Louis I's proselytizing campaign, privileged status was deemed incompatible with that of schismatic Eastern Orthodoxy in a state endowed with an apostolic mission by the Holy See. Another consequence of the decree was socio-economic: the status of nobleman was determined not only by ownership over land and people, but (from 1366 on) by the possession of a royal donation certificate for the land owned.
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Erbery was born in Roath, Cardiff. He graduated from Brasenose College, Oxford, England in 1623.Concise Dictionary of National Biography He was ejected in 1638 from his Cardiff parish of St Mary's, under the Bishop of Llandaff who had branded him a schismatic,CNDB after several citations before the Court of High Commission. His offence was refusing, along with fellow Dissenters Walter Craddock and William Wroth, to read the Book of Sports.
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Jan Kowalski, later known as Maria Michał Kowalski ( ), was a Polish Roman Catholic diocesan priest who became a schismatic religious leader and controversial innovator. Following excommunication from his church, he was consecrated as a bishop in the Old Catholic Archdiocese of Utrecht, established the Old Catholic Church of the Mariavites in Poland, rose to be its archbishop and died a martyr. He is venerated as a saint in the Catholic Mariavite Church.
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"Ebionites," in Marjanen, Antti, and Petri Luomanen, eds. A Companion to Second-Century Christian'Heretics. Vol. 76. Brill, 2008, 257–278, esp. 259 Paul talks of his collection for the "poor among the saints" in the Jerusalem church, but this is generally taken as meaning the poorer members of the church rather than a schismatic sect.Some scholars see the title present already in Paul's references to a collection for the "poor" in Jerusalem (Gal.1:10).
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The imperial election of 1346 in the Holy Roman Empire was orchestrated by Pope Clement VI after the pope had pronounced the deposition of the Emperor Louis IV. The pope's candidate, Charles of Moravia, was duly elected by five of the imperial electors at Rhense on 11 July. On 13 April 1346 at Avignon, Clement VI declared Louis IV a heretic and schismatic and deposed him.Lee 2018, p. 267.Wood 1989, p. 152.
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As in other countries, the regime in Romania attempted to create a schismatic Catholic Church. The Catholic media were outlawed and closed and all religious houses confiscated and closed as well.Giovannetti, 223 Veritatem Facientes gives an overview of the sufferings and persecutions of the Church in Romania. The Pontiff states that this writing is the only way to reach the faithful of Romania, who had suffered so much in the past few years.
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A few months later, the six apostles and their followers organized the Reorganized Church of Jesus Christ. Another of the former church apostles, William T. Maxwell, was selected as the church's inaugural president. The Reorganized Church of Jesus Christ eventually merged with the Primitive Church of Jesus Christ, another schismatic Bickertonite sect that was created in 1914. By the 1970s, the combined church had dwindled to a single congregation in Erie, Pennsylvania.
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The 1844 exhibition of the relic, on the instructions of Wilhelm Arnoldi, Bishop of Trier, led to the formation of the German Catholics (Deutschkatholiken), a schismatic sect formed in December of that year under the leadership of Johannes Ronge. The 1996 exhibition of the tunic was seen by over one million pilgrims and visitors. Since then, the Bishopric of Trier has conducted an annual ten-day religious festival called the "Heilig-Rock-Tage".
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They experienced conflict and debate over Oneness theology, leading to the schismatic foundation of new denominations. In 1937, the Assemblies of God in Australia was formed from elements of the Apostolic Faith Mission, the Queensland pentecostal churches which emerged from the 1924 Macknade revival (federated in 1929 as the Queensland Assemblies of God), and A.C. Valdez's Pentecostal Church of Australia. The Assemblies of God became known as Australian Christian Churches in 2007.
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I Corinthians was a favourite work for Swift to rely on, because the epistle emphasises how to act as a proper Christian and how to conform to united principles.Daw "Favorite Books" pp. 202–203 Although the Anglican mass emphasises the Epistle to the Romans, Swift relied on Corinthians in order to combat religious schismatic tendencies in a similar manner to his criticism of dissenters in "On Mutual Subjection".Daw "Favorite Books" p.
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The Bosnian Christian communities also experienced major changes. The Bosnian Franciscans (and the Catholic population as a whole) were protected by official imperial decree, although on the ground these guarantees were often disregarded and their numbers dwindled. The Orthodox community in Bosnia, initially confined to Herzegovina and southeastern Bosnia, spread throughout the country during this period and went on to experience relative prosperity until the 19th century. Meanwhile, the native schismatic Bosnian Church disappeared altogether.
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Jessop is the son of Alma A. Timpson and one of his wives, Kathy. In the mid-1980s, Timpson had a falling out with FLDS Church leader Leroy S. Johnson and left the FLDS Church to start the schismatic Centennial Park Group. However, his wife Kathy refused to follow him, and she and her children remained with the FLDS Church members. Kathy became the wife of Fred Jessop, and William adopted his stepfather's surname.
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As he supported the Old Believers he organized in 1682 a schismatic demonstration and forced Patriarch Joachim to agree to a public debate with one of the Old Believer leaders, Nikita Pustosvyat. The patriarch refuted Pustosvyat's arguments and the next day Sophia had Pustosvyat executed. Relying on the Streltsy, Khovansky wielded enormous political influence and often interfered in the government affairs. In June 1682 he was appointed to lead the Prikaz of Judges.
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It was here, while among other charismatic Christians and recent converts preparing for a life of ministry, that Warnke met Carolyn Alberty and the two began an extramarital affair. Warnke also met Elijah Coady, an independent, schismatic bishop of the Syro- Chaldean Church, also known as the Assyrian Church of the East. Coady ordained Warnke as a deacon. Upon graduation, Warnke was again ordained, and he moved with his family to Denver, Colorado.
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It is important to note that the Orthodox Church of the Kyevan Patriarchate is considered schismatic and doctrinally errant and ethnophyletic by the Orthodox Church of the Moscovian Patriarchate (officially called the Ukrainian Orthodox Church, which is the Ukrainian branch of the Russian Orthodox Church) and is not recognised as part of the broader Eastern Orthodox Church."Orthodox Churches clearly expressed their attitude to Ukrainian schismatics. Did Philaret understand?". Russian Orthodox Church website (pravoslavie.ru).
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The Confessing Church, led by Pastor Martin Niemöller, was a schismatic Protestant church which opposed the Reich's efforts to "Nazify" Germany's Protestant churches. It stood in outspoken opposition to National Socialist principles, particularly those embodied in the Aryan Paragraph. Through the Barmen Declaration, the church condemned the national German Evangelical Church as heretical. Werner Lent, an adherent of the Confessing church, was arrested for the first time in 1937 after preaching an anti-Nazi sermon.
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At the University of Paris he advocated the establishment of chairs for Eastern languages to teach these languages to those who would labour for the conversion of the Muslims and the reunion of the schismatic churches in the East. He raised only one man to be cardinal, his cousin Giovanni Boccamazza, archbishop of Monreale, on 22 December 1285. The tomb of Pope Honorius IV is in the church of Santa Maria in Aracoeli in Rome.
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On December 14, 1891, Horstmann was appointed the third Bishop of Cleveland, Ohio, by Pope Leo XIII. He received his episcopal consecration on February 25, 1892 from Archbishop William Henry Elder, with Bishops William O'Hara and Silas Chatard serving as co-consecrators, at the Cathedral of Sts. Peter and Paul. During his tenure 16-year-long tenure, Horstmann erected 22 ethnic parishes, but faced opposition from nationalist schismatic groups, including the Polish National Catholic Church.
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Arthur Sylvester is an elderly political conservative and believer in an obsolete geocentric cosmology, derived from a schismatic Bábí offshoot. Joan Reiss is a pathologically paranoid woman, and Edith Pritchet is a maternal but censorious elderly woman. Her son David, along with Charlie McFeyffe, complete the eight-member tour group. After the Bevatron fails, all eight members of the tour group are injured by a collapsing walkway and high levels of radiation.
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Mark II (died 17 April 819) was the 49th Coptic Patriarch of Alexandria from 26 January 799 until his death. During his reign, around 810, the schismatic Barsanuphians were brought back into the Coptic fold. Mark baptized their leaders, George and Abraham, at the monastery of Saint Mina and consecrated them as orthodox bishops (albeit without dioceses). Mark later appointed George to the diocese of Tanbudha and Abraham to that of Atripe.
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The names of the leaders of the sect following John Archaph (who is not mentioned after 335) are not known. Athanasius continued to refer to them as an ongoing threat in his writings of the 350s and 360s. He claims in his biography of Anthony the Great that the Melitians claimed the hermit saint as one of their own. As a schismatic sect, the Melitians declined in importance by 400, but they did not disappear.
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Eberhard von Brockhusen became the Grand Master of the "loyalist" Germanenorden. Pohl, previously the order's Chancellor, founded a schismatic offshoot: the Germanenorden Walvater of the Holy Grail. He was joined in the same year by Rudolf von Sebottendorff (formerly Rudolf Glauer), a wealthy adventurer with wide-ranging occult and mystical interests. A Freemason and a practitioner of sufism and astrology, Sebottendorff was also an admirer of Guido von List and Lanz von Liebenfels.
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Kolaszewski remained in Syracuse until May, 1894 when he returned to Cleveland and organized a group of his followers from St. Stanislaus parish. Those parishioners left to form, an independent schismatic congregation, under the name of Immaculate Heart of the Blessed Virgin Mary in 1894. He was censured with latae sententiae excommunication, with remission of his censure reserved to the Holy See. Their parish was admitted into the Roman Catholic Diocese of Cleveland, on .
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The synod solemnly began on the third Sunday after Pentecost, 20 June 1599, in the church of Diamper (Udayamperoor) and continued until 26 June 1599.Synod of Diamper Church, Garvasis and Protasis church and All Saints church. Archbishop Menezes presided over the Synod. The Nestorian Patriarch was condemned as a heretic and schismatic, and they were made to swear that they would not accept any bishop except the one nominated by Rome.
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Hence such disobedience – which implies in practice the rejection of the Roman primacy – constitutes a schismatic act (cf. Code of Canon Law, can. 751). In performing such an act, notwithstanding the formal canonical warning sent to them by the Cardinal Prefect of the Congregation for Bishops on 17 June last, Mons. Lefebvre and the priests Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta have incurred the grave penalty of excommunication envisaged by ecclesiastical law (cf.
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Llull urged the study of Arabic and other then-insufficiently studied languages in Europe, along with most of his works, to convert Muslims and schismatic Christians. He travelled through Europe to meet with popes, kings, and princes, trying to establish special colleges to prepare future missionaries.Paul Richard Blum: Philosophy of Religion in the Renaissance. Ashgate 2010, 1-14 In 1276 a language school for Franciscan missionaries was founded at Miramar, funded by the King of Majorca.
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Bernard Tissier de Mallerais, SSPX (born 14 September 1945) is a French Traditionalist bishop of the Society of Saint Pius X. Pope John Paul II declared that Tissier had incurred an automatic excommunication latae sententiae after he received episcopal consecration without a papal mandate from Archbishop Marcel Lefebvre on 30 June 1988, deemed by the Holy See to be "unlawful" and "a schismatic act",Apostolic Letter 'Ecclesia Dei' . Pope Benedict XVI remitted the excommunication on 21 January 2009.
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As an alternative to the traditional view of Eusebius that the Jewish Jerusalem church gradually adopted the proto-orthodox Christian theology of the Gentile church, Bauckham and others suggest immediate successors to the Jerusalem church under James and the other relatives of Jesus were the Nazarenes who accepted Paul as an "apostle to the Gentiles", while the Ebionites were a later schismatic sect of the early second century that rejected Paul. Reproduced in part by permission of the author.
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Between 1440 and 1448 he spent much time in Germany.Lopez, p. 16. He was sent with Nicholas of Cusa to the Diet at Mainz in March 1441, and returned to Italy the next year. Creighton, pp. 217-219 He worked with Cardinal Nicholas of Cusa, to placate the strong feelings of the German princes against Pope Eugene IV (1383 – 23 February 1447), to overcome their "neutrality" in the last and schismatic phase of the Council of Basel.
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He was arrested by the Germans in August 1940 and later released. Because he was so outspoken, Schilder spent much of the war in hiding. On 3 August 1944, Schilder was suspended for being schismatic, and the Reformed community was incensed that one of its leaders had been so condemned. The result was a schism within the GKN and the birth of the Reformed Churches in the Netherlands (liberated), then consisting 216 congregations, 152 ministers, and 77,000 members.
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A 1909 portrait of R. C. Evans during his time as bishop in the Reorganized Church of Jesus Christ of Latter Day Saints Richard Charles Evans (October 20, 1861 – January 18, 1921) was a Canadian apostle and member of the First Presidency in the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church, now the Community of Christ) who became the leader of a schismatic sect that separated from the RLDS Church in 1918.
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Abraham Malpan can be seen as a conservative radical reformer or a harried schismatic in the annals of Indian Christianity. Due to Abraham Malpan's untimely death and his lack of writings, it is hard to know what Malpan desired. But what we do know is that he was a zealous, passionate and a stern man. He lived for the edification of the Syrian Church and loved it by disliking and questioning it and trying to redress it, through reformation.
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Unfortunately for the settlement, the Mexican Revolution also started in 1910. After Porfirio Díaz was ousted from power and exiled in France, Abraham González, Governor of Chihuahua, redistributed the settlement as part of nationalization and agrarian land reform in Mexico. Taylor stayed in Chihuahua for a few years where, according to Anson, "he worked with schismatic clergy who were being sponsored by Vilatte as a nucleus of a national church." Vilatteville was a precursor of Mexican schisms.
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The Petite Église () was a group of French and Belgian Roman Catholics who separated from the Catholic Church in France following the Concordat of 1801 between Pope Pius VII and Napoleon Bonaparte. They were considered schismatic. One modern estimate gives its number of adherents as high as 100,000 at one time. The community declined following the death of its last episcopal adherent in 1829, and the last members submitted to the Bishop of Saint-Flour in 1911.
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In September 2002 the Rockhampton congregation and its minister withdrew to become Grace Presbyterian Church which united in 2009 with the Australian Free Church. In 2008 the EPC apologised to the PCEA Synod for the hurt caused by accusation of schismatic conduct by the PCEA in 1965 concerning the reception of the Penguin (now Ulverstone) congregation. Relationships in Tasmania have significantly improved. EPC ministers train at the Seminary of the Protestant Reformed Churches in Michigan USA.
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With such declaration, the obligation to pay church taxes ends. The concerned religious organisations usually refuse to administer rites of passage, such as marriages and burials of (former) members who had seceded. To rejoin a religious corporate body under public law one would get one's declaration of re-entry officially recorded. The Conference of the German Bishops, however, considers the declaration to "leave the church" to be a schismatic act to be punished automatically by excommunication.
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Navigating between these two forces, bans and kings in Bosnia resisted pressures from both sides. Juraj supported 1434 Bosnian King Tvrtko II against Sandalj Hranić in the civil war. Juraj was succeeded by his son Peter. The reign of Peter was marked by improved connections with The Pope who has repeatedly taken the Duke of Donji Kraji for protection, pointing out that he is the only one among the schismatic Bosnian rulers who has maintained true faith.
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In November 1881, conservative Brethren led by the Miami River Valley group met and formally split from the Church of the Brethren to form the Old German Baptist Brethren. They held their first annual meeting in 1882. At the same time, Henry Holsinger, a leader of the progressives in the church, published writings that some Brethren considered slanderous, anti-Jesus, and unscriptural and schismatic. As a result, he was dis-fellowshipped from the 1882 annual meeting of the Brethren.
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In music, 41 equal temperament, abbreviated 41-TET, 41-EDO, or 41-ET, is the tempered scale derived by dividing the octave into 41 equally sized steps (equal frequency ratios). Each step represents a frequency ratio of 21/41, or 29.27 cents (), an interval close in size to the septimal comma. 41-ET can be seen as a tuning of the schismatic,"Schismic Temperaments ", Intonation Information. magic and miracle"Lattices with Decimal Notation", Intonation Information. temperaments.
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Queen Mary I by Master John Under Queen Mary I, in 1553, the fractured and schismatic English Church was linked again to continental Catholicism and the See of Rome through the doctrinal and liturgical initiatives of Reginald Pole and other Catholic reformers.Alexandra Walsham, "unnecessary rupture", the Tablet, 18 March 2017 (in a review of Eamon Duffy's Reformation Divided: Catholics, Protestants and the Conversion of England [Bloomsbury]).Loades, pp. 207–208; Waller, p. 65; Whitelock, p. 198.
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But as to the Diocese of Autun of the Ancien Régime, that resignation required papal permission, and Pope Pius VI obliged by dismissing Talleyrand as a schismatic in a bull of 13 April 1791.Lacombe, pp. 250–252. He continued to be a bishop, however, until Napoleon forced Pius VII to concede that the Bishop of Autun "might wear secular attire and serve the French Republic in an official capacity," something that Talleyrand had been doing anyway since 1790.
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And third, it became a treasonable offence to say that the queen was a heretic or a schismatic. John Foxe (1517-1587) was a Puritan most famous for his book Foxe's Book of Martyrs, which chronicled the Marian Persecutions. In 1570, Foxe called for further reforms to the Church of England, but was rebuffed by the queen. In this pro-Protestant, anti-Catholic environment, the Puritan faction sought to push further reforms on the Church of England.
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Several factors appear to have been behind this process. Most important was that Christianity had relatively shallow roots in Bosnia prior the Ottoman domination. Bosnia lacked a strong Christian church organization to command a strong following—the result of a scarcity of priests and competition among the Orthodox and Roman Catholic Churches and schismatic Bosnian Church, which collapsed shortly before the Ottomans arrived. This left most people religiously unengaged and receptive to the appeal of Islam’s institutions.
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465Stefano Antonio Morcelli, Africa christiana, Volume I, (Brescia, 1816), p. 130. in the papal sway. The only historically documented bishop of this city was Vitalis, who took part in the Council of Carthage called in 484 by king Huneric of the Vandal Kingdom, after which he was exiled like most Catholic bishops, unlike their schismatic Donatist heretical counterparts. The diocese expired after the city was taken by Islamic armies at the end of the 7th century.
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New bishops and priests under the Constitutional system were to be elected by special 'Electors' in each department, who did not need to be Catholics or even Christians. That too was uncanonical and schismatic. The vows of monks and nuns were abolished by the National Assembly, and their property was seized by the State. In 1801 First Consul Napoleon Bonaparte was preparing to end the religious confusion in France by entering into a Concordat with the Vatican.
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He supported Pope Cornelius in the controversy of 251, arising when Novatian, a learned presbyter of the Church at Rome, set up a schismatic church with a rigorist position on the readmittance of Christians who had apostasized during the persecution. In opposition to Novatian's teaching, Dionysius ordered that the Eucharist should be refused to no one who asked it at the hour of death, even those who had previously lapsed.Butler, Alban. Lives of the Saints, Vol.
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The consecration was valid, but canonically irregular, schismatic, and blasphemous (as a parody of genuine Catholic sacraments). Roux attempted to carry out his episcopal duties, but when the people of the Midi rose up against the National Convention, which had sanctioned the execution of King Louis XVI, Roux supported the insurgents. He went into hiding, but was arrested on 20 September 1793. In prison he secretly made his retraction of his errors to a non-Constitutional priest.
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Zacharias disobeyed his instructions, however, and entered into communion with the excommunicated schismatic Photius, and was therefore excommunicated himself and deposed from his bishopric of Anagni by Pope Nicholas, in his fourth Roman synod of 863.Pope Nicholas I's actions were fully explained in his letter (Epistle VII) to the Emperor Michael. J.D. Mansi (ed.), Sacrorum Conciliorum nova et amplissima editio, editio novissima, Tomus XV (Venice: A. Zatta 1770), p. 178-186. Ughelli I, p. 308.
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Since the Pope had granted to the Portuguese crown sovereign rights over the eastern lands which come under their sway, the Portuguese thought, that is their right to bring the Thomas Christians under their control. To achieve this aim, the Portuguese worked among the local church for one and a half centuries. The Portuguese missionaries were ignorant of the Oriental traditions of the Indian Church. They were convinced that anything different from the Western Church was schismatic and heretical.
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Neither Polycarp nor Anicetus persuaded the other, but they did not consider the matter schismatic either, parting in peace and leaving the question unsettled. Controversy arose when Victor, bishop of Rome a generation after Anicetus, attempted to excommunicate Polycrates of Ephesus and all other bishops of Asia for their Quartodecimanism. According to Eusebius, a number of synods were convened to deal with the controversy, which he regarded as all ruling in support of Easter on Sunday.Eusebius, Church History 5.23.
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128-130 In a letter addressed to Domagoj between December 872 and May 873,Codex Diplomaticus Regni Croatiæ, Dalamatiæ et Slavoniæ, Vol I, p. 8-9 Pope John VIII complained to Domagoj about the obstinacy of Patriarch Ignatius from Constantinople, who had denied Roman jurisdiction over Bulgaria and appointed a "schismatic" as the Archbishop of Bulgaria. The reason for the Pope's sharing such concerns with Domagoj is that Bulgaria apparently bordered Croatia in some part of present- day Bosnia.
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When with the concurrence of the majority of the meeting Ossebaar rejected the ultimatum, the trouble-makers stood up and left the meeting cursing. At the insistence of the wavering ministry of Arnhem as yet an attempt was made in November to heal the split. At the beginning of that meeting of only apostles and prophets, where also the schismatic prophets vB, CB and Sch. were present, Ossebaar proposed to take Holy Scripture as the basis of the discussions.
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In his opening statement Innocent deposed those who had been ordained and instituted by Anacletus or any of his adherents. King Roger II of Sicily was excommunicated for maintaining what was thought to be a schismatic attitude. The council also condemned the teachings of the Petrobrusians and the Henricians, the followers of Peter of Bruys and Henry of Lausanne. Finally, the council drew up measures for the amendment of ecclesiastical morals and discipline which the council fathers considered had grown lax.
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The counter-revolution began as a movement of peaceful resistance against the anti-clerical laws. In the Summer of 1926, fighting broke out. The fighters known as Cristeros fought the government due to its suppression of the Church, jailing and execution of priests, formation of a nationalist schismatic church, state atheism, Socialism, Freemasonry and other harsh anti- Catholic policies. The 1961 Bay of Pigs invasion into Cuba was conducted by counter-revolutionaries who hoped to overthrow the revolutionary government of Fidel Castro.
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The Nikonian Chronicle contains a mention of a schismatic monk Andreyan jailed for disagreeing with the official church in 1004, during the timeframe the codex texts were written. According to Evgeniy Golubinskiy, this Andreyan was a Bogomil. So the Novgorod Bogomil codex being found in the vicinity of a courthouse in the early 11th century therefore leads to some theories. Finally, a feature of the texts is common allusions to the city of Laodicea, without any direct references to any events there.
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The same stones from the original construction are still in place today. Although the majority of church members left the Kirtland area for Missouri in 1838, the Kirtland Temple was never completely abandoned by the church. From its inception to the present day it has always been in the possession of members of the original and schismatic Latter Day Saint movements. It has been a place of worship and a symbol of the movement since it was dedicated in 1836.
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The Independent Church was organized in 1832 in Kirtland, Ohio as a schism in the Church of Christ (Latter Day Saints). Little is known about this second schismatic sect of the Latter Day Saint movement apart from the date of establishment, the surname of its founder, and that Hoton denounced Joseph Smith Jr. and the Book of Mormon. Hoton's movement self-destructed when he and his bishop had disagreements.Brigham Young and others, Journal of Discourses Vol XI, (London 1867) page 6.
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Eastern Orthodoxy in Guatemala refers to adherents, communities and organizations of Eastern Orthodox Christianity in Guatemala. Many of the Eastern Orthodox Christians in Guatemala are ethnic Mayans. Although the dominant religion in Guatemala is historically Roman Catholicism, in recent decades other Christian denominations have gained adherents there. Eastern Orthodox Christianity in particular has been growing rapidly, as a number of schismatic Catholic groups have expressed their desire to become Eastern Orthodox and have been received under the jurisdiction of Eastern Orthodox hierarchs.
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The synod of 836 was largely attended and devoted itself to the restoration of ecclesiastical discipline that had been affected by the civil wars between Louis the Pious and his sons. From 860 to 862 three councils were occupied with the question of the divorce of King Lothair II from his wife, Teutberga. In 1166 took place the schismatic council, approved by the Antipope Paschal III, in which was decreed the canonization of Charlemagne, that was solemnly celebrated 29 December of that year.
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Nathaniel Williams was the son of Thomas Williams, from Swansea in South Wales. He studied at the University of Oxford, matriculating as a member of Jesus College in 1672 and obtaining a Bachelor of Arts degree in 1676. He wrote two books: A Pindaric Elegy on the famous Physician Dr. Willis (published in 1675) and Imago Saeculi or the Image of the Age represented in four Characters, viz. the ambitious Statesman, insatiable Miser, atheistic Gallant, and factious Schismatic (published the following year).
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The so-called Chronography of 354 (more precisely, the Liberian Catalogue) reports that on August 13, probably in 236, the two bodies were interred in Rome, that of Hippolytus in a cemetery on the Via Tiburtina, his funeral being conducted by Justin the Confessor. This document indicates that, by about 255, Hippolytus was considered a martyr and gives him the rank of a priest, not of a bishop, an indication that before his death the schismatic was received again into the Church.
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He sent Franciscan missionaries to Lithuania to great success for their work bought schismatic back into the Church. Ladislas also travelled across the nation in an effort to evangelize to the faithful and in 1498 led a campaign of reflection to protect Poland from Tatars and the Turks. The raging winter storm stopped the invaders and allowed the Poles to push them off. He participated in the general chapters of the Franciscans at both Urbino in 1490 and in Milan in 1498.
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See below, Karijite Revolt section. To locate its history of religion context, the Arab conquest and the Islamic conversion of the Berbers followed a centuries-long period of religious conflict and polarization of society in the old Roman Empire's Africa Province. Here, the Donatist schism within Christianity proved instrumental; it caused divisions in society, often between the rural Berbers, who were prominent in schismatic dissent, and the more urban orthodoxy of the Roman church.See History of Roman era Tunisia#Donatist Schism.
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Robinson and Smith, 1841, vol 3, Appendix 2, p. 127 In 1863, Guérin found the village to have 300 inhabitants, almost all "Schismatic Greek" families, about 40 Catholic and the rest Muslims. In 1882, the Palestine Exploration Fund's Survey of Western Palestine, (=SWP), described Rafidia as "a good-sized village on the hill- side, with a spring above it to the north-east and vegetable gardens below. The inhabitants are Greek Christians....A Protestant school is conspicuous in the middle of the village".
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Pope Paul III Reynolds issued a stinging rebuke to pope Paul III for not condemning the heretical and schismatic behaviour of King Henry. He said he represented the Earl of Kildare, the other great nobles of Ireland, and their allies in England. He argued against Henry's ecclesiastical policy in general, rather than simply referring to the Irish political and ecclesiastical grievances. The pope, he said, was negligent for allowing so many souls to be lost by dallying over Henry's matrimonial question.
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Parish church in thumb Christianity is the largest religion in Rwanda. The most recent national census from 2012 indicates that: 43.7% of Rwanda's population is Roman Catholic, 37.7% is Protestant, 11.8% is Seventh-day Adventist, 2.0% is Muslim (mainly Sunni), 2.5% claims no religious affiliation, and 0.7% is Jehovah's Witness. There is also a small population of Baha'is, as well as some practicing traditional indigenous beliefs. There has been a proliferation of small, usually Christian-linked schismatic religious groups since the 1994 genocide.
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On a popular level, the first crusades unleashed a wave of impassioned, personally felt pious Christian fury that was expressed in the massacres of Jews that accompanied the movement of the Crusader mobs through Europe, as well as the violent treatment of "schismatic" Orthodox Christians of the east. During many of the attacks on Jews, local bishops and Christians made attempts to protect Jews from the mobs that were passing through. Jews were often offered sanctuary in churches and other Christian buildings.
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In 1409, a council was convened at Pisa to resolve the issue. The council declared both existing popes to be schismatic (Gregory XII from Rome; Benedict XIII from Avignon) and appointed a new one, Alexander V. But the existing popes refused to resign, and thus there were three papal claimants. Another council was convened in 1414, the Council of Constance. In March 1415 the Pisan pope, John XXIII, fled from Constance in disguise; he was brought back a prisoner and deposed in May.
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He initially taught in both Greek and Bulgarian but, by his second year, had begun to teach entirely in Bulgarian, providing his students with Bulgarian textbooks and teaching them to read and write. Gulabchev was a favourite of both students and parents, but as news began to spread of his father's schismatic leanings (and as the Bulgarian Schism was reaching its climax), Gulabchev was pushed out of Gorno Nevolyani. In autumn of 1871 he left for Plovdiv to see a relative, Panaret Plovdivski.
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The outcome is unknown. Finally, he was one of three members deputed to handle the replacement of Thomas Curtys, deceased member for the City of London, whose replacement was John Blundell. Morgan was one of those deputed to the redraft the Treason Act 1551 to make it illegal to say that the king "is an heretic, schismatic, infidel or usurper of the crown." The notes made by him and other members were submitted to the House on 14 March 1552.
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J. Gordon Melton (1996, 5th ed.). Encyclopedia of American Religions (Detroit, Mich.: Gale) p. 565. In 1847, he converted to Mormonism and in 1854–55 he emigrated to Utah Territory as a Mormon pioneer to join the gathering of the members of The Church of Jesus Christ of Latter-day Saints (LDS Church). In 1857, Davies became disillusioned with the leadership of the LDS Church after the Mountain Meadows Massacre, and he became a follower of the schismatic leader Joseph Morris.
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The medieval castle of San GiorgioInventario dei beni culturali - Castello di San Giorgio is mentioned for the first time in 1033. It was the home for nearly two decades (1098-1117) for the schismatic bishop of Como, Landolfo Carcano, who was appointed by Emperor Henry IV against Pope Gregory VII's bishop. The castle was besieged and conquered in 1117 by Como and the fate of Landolfo, is uncertain (possibly deported or murdered). This caused the ten-year war between Como and Milan.
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He requested that he be allowed to perform service at Savina Monastery, and Dajković promised to allow it if Abramović could present the approval of his superior, Bishop Sava Vuković. However, Sava replied that Abramović had followed the schismatic Bishop Dionisije, and was currently part of a Russian church. The SOC retracted their promise. After 1970, Abramović, now elevated to the dignity of archimandrite, also was sent to Ottawa, Ontario, in order to serve at the Russian Orthodox Church of Saint Nicholas.
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The Council of Pisa declared both existing popes to be schismatic (Gregory XII from Rome, Benedict XIII from Avignon) and appointed a new one, Alexander V. But the existing popes refused to resign and thus there were three papal claimants. Another council was convened in 1414, the Council of Constance. In March 1415 the Pisan pope, John XXIII, fled from Constance in disguise; he was brought back a prisoner and deposed in May. The Roman pope, Gregory XII, resigned voluntarily in July.
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When Benedict XIII did not resign as intended at either the Council of Pisa (1409) or the Council of Constance (1414–1418), he lost the support of the French king and of most of his cardinals, and was excommunicated as a schismatic in 1417. Vincent encouraged King Ferdinand I of Aragon to withdraw his support from Benedict XIII. Vincent later claimed that the Western Schism had had such a depressing effect on his mind that it caused him to be seriously ill.
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Archbishop Riberi, from 1939 to 1946, headed the Vatican's assistance service for the prisoners of war and wounded soldiers of the Second World War. Appointed Nuncio to China on 6 July 1946, he once declared in 1951, following petitions (from the Communist Party of China) for an independent Catholic Church in that country, that "the Catholic religion...is superpolitical, indivisible by national boundaries or political differences...Any so-called Independent Catholic Church...is simply a schismatic church and not the true and one Catholic Church".
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There were those who were jealous and malicious towards him and some accused him of sharing the views of Martin Luther and thus branded him as schismatic. There was an assassination attempt planned but this failed to kill him. He was also accused of harboring heretical statements but was exonerated of these charges due to the charge being deemed false. In 1602 various benefactors made it possible for him to establish a chapel that Pope Clement VIII requested be named in honor of Saint Francis of Assisi.
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After Theognostus' death in 1353, at first Grand Duke of Lithuania Algirdas did not attempt to revive the Metropolitanate of Lithuania and instead promoted his own candidate Teodoryt to the see of Kiev and all Rus'. When he failed to gain support in the Byzantium, Teodoryt turned to the schismatic Bulgarian Orthodox Church and received ordination there.Meyendorff (1989), pp. 164–165 Such actions may indicate that Algirdas envisioned an autocephalous church of his own.Meyendorff (1989), p. 165 The angered Byzantines forced Algirdas to change his tactics.
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22 note 6. The cardinal held the abbey until his death. On 16 May 1511, the summons of the Pope to appear at the schismatic Council of Pisa was signed by four cardinals, led by Bernardino Carvajal, Bishop of Sabina; they claimed to have the mandates of five other cardinals, including Cardinal d'Este, but several of them denied that they were involved and protested vehemently at the misuse of their names.J.-D. Mansi (ed.), Sacrorum Conciliorum nova et amplissima collectio, editio novissima, Tomus XXXV, pp. 160-161.
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At the organization of the church in Washington, Pennsylvania, Caldwell was elected as the first president of the church, and he was succeeded by his nephew, Lawrence Dias. The church was strongly opposed to plural marriage, plurality of gods, and baptism for the dead. The Primitive Church of Jesus Christ eventually merged with the Reorganized Church of Jesus Christ, another schismatic Bickertonite sect that had been created in 1907. By the 1970s, the combined church had dwindled to a single congregation in Erie, Pennsylvania.
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Although this could be confused for the Uskoks, the official further reports that they were fleeing the Turks. In November 1630, the Austrian Emperor announced the so-called Statuta Valachorum, establishing the status of settlers in the Austrian Empire. The Croatian nobility on regular occasions made efforts to remove Austrian control of Krajina, subsume the settlers into their feudal property and convert the 'schismatic' Orthodox population to Uniat or Catholicism. On more than one occasion this led to rebellion, for example, the 1728 major uprising in Lika.
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11 May 2016 In Rome, Hilarius worked zealously to counter the new emperor's 467 edict of toleration for schismatic sects, which had been inspired, according to a letter of Pope Gelasius I by a favourite of Emperor Anthemius named Philotheus, who espoused the Macedonian heresy. On one of the emperor's visits to St Peter's Basilica, the pope openly called him to account for his favourite's conduct, exhorting him by the grave of St Peter to promise that he would allow no schismatical assemblies in Rome.
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They were opposed by three trustees, two of whom split the college, and opened a schismatic branch in Wethersfield, Connecticut, taking half the students and the junior Yale tutor with them. For over two years Tutor Johnson was the sole member of the Yale faculty and the only administrator on-site at the college in New Haven. Unsupervised, he took the opportunity to introduce the Enlightenment into Yale.Olsen, Neil C., Pursuing Happiness: The Organizational Culture of the Continental Congress, Nonagram Publications, , 2013, p. 147.
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However, in Durrës the Byzantine rite continued to exist for a while after Angevin conquest. This double-line of authority created some confusion in the local population and a contemporary visitor of the country described Albanians as nor they are entirely Catholic or entirely schismatic. In order to fight this religious ambiguity, in 1304, Dominicans were ordered by Pope Benedict XI to enter the country and to instruct the locals in the Latin rite. Dominican priests were also ordered as bishops in Vlorë and Butrint.Lala (2008), p.
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Zuri, possibly identical with present Aïn- Djour, near Carthage in Tunisia, was among the many cities of sufficient important in the Roman province of Africa Proconsularis, to become a suffragan diocese of its Metropolitan capital Carthage's archbishopric, in the papal sway, yet faded completely, plausibly at the seventh century advent of Islam. Its only historically recorded bishop, Paulinus, participated as one of the Catholic bishops of Roman Africa in the Council of Carthage in 411, with the schismatic Donatist bishops, which condemned their heresy.
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Because land prices in the Voree area were high, it was difficult for church members to "gather" to the settlement and purchase farmlands. Additional trouble ensued when a group of Strangite leaders, led by Aaron Smith, rejected Strang and formed a schismatic group in Voree. For these and other reasons, Strang relocated his church headquarters to Beaver Island by 1848. Most of his members followed him where he was crowned the Mormon king of Beaver Island, though a small minority elected to remain in Voree.
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In an assembly in Ohrid in 1967, the autocephality of the Macedonian Orthodox Church was uncanonically proclaimed, leading to an open schism, the move not recognized by the Serbian Orthodox Church nor any other autocephalous church. Dositej and the other bishops of the schismatic Orthodox Church in Macedonia were indicted in the canonical Serbian Orthodox Church court. In the coming years there were repeated negotiations on settlement, but without results. He died on 20 May 1981, in Skopje, SR Macedonia (now in North Macedonia).
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The obolus, along with the mirror, was a symbol of new schismatic heretics in the short story "The Theologians" by Argentine author Jorge Luis Borges. In the story's discussion of the circularity of time, eternity, and the transmigration of the soul through several bodies the author uses a quotation of Luke 12:59, mistranslated as "no one will be released from prison until he has paid the last obolus" since Luke calls the coin a lepton (a somewhat smaller denomination) rather than an obolus.
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Guaita had a large private library of books on metaphysical issues, magic, and the "hidden sciences." He was nicknamed the "Prince of the Rosicrucians" by his contemporaries for his broad learning on Rosicrucian issues. Papus, Peladan, and Antoine de La Rochefoucauld were prominent members. Maurice Barrès was a close friend of De Guaita. In the late 1880s, the Abbé Boullan, a defrocked Catholic Priest and the head of a schismatic branch called the “Church of the Carmel” led a “magical war” against de Guaita.
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Code of Canon Law, canons 1382-1383 Dr. Ludwig Ott,(1952), Fundamentals of Catholic Dogma. p. 456. "Every validly consecrated bishop, including heretical, schismatic, simonistic, or excommunicated bishops, can validly dispense the Sacrament of Order, provided that he has the requisite intention, and follows the essential external rite (set. Certa). Cf. D 855, 860; CIC 2372." A Catholic bishop who consecrates someone to the episcopate without a mandate from the Pope is automatically excommunicated according to canon law even if his ordination may be considered valid.
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The independent Kiev Patriarchate was proclaimed in 1992, shortly after the proclamation of independence of Ukraine and the dissolution of the USSR in 1991. The Moscow Patriarchate has condemned it as schismatic, as it claims jurisdiction over Ukraine. Other Orthodox churches have not yet recognized Ukraine as autocephalous. In 2018, the problem of autocephaly in Ukraine became a fiercely contested issue and a part of the overall geopolitical confrontation between Russia and Ukraine, as well as between the Moscow Patriarchate and the Ecumenical Patriarchate of Constantinople.
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It was an Augustinian house, tied to a mother house at Roncesvalles in the Pyrenees. The house and lands were seized for the king in 1379, under a statute "for the forfeiture of the lands of schismatic aliens". Protracted legal action returned some rights to the prior, but in 1414, Henry V suppressed the 'alien' houses. The priory fell into a long decline due to lack of money and arguments regarding the collection of tithes with the parish church of St Martin-in-the- Fields.
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George Jones Adams (ca. 1811 – May 11, 1880) was the leader of a schismatic Latter Day Saint sect who led an ill-fated effort to establish a colony of Americans in Palestine. Adams was also briefly a member of the First Presidency in the Church of Jesus Christ of Latter Day Saints (Strangite). In preparation for colonizing Palestine, he changed his name to George Washington Joshua Adams, to tie himself to two well-known country builders: George Washington of the United States and Joshua of ancient Israel.
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In June 2001, the Catholic Bishops of Canada issued a negative doctrinal judgement stating that the group was not a "Catholic association". The bishops cited "spurious new doctrines that are without foundation in Scripture or Tradition". On 26 March 2007 the Archbishop of Quebec, Cardinal Marc Ouellet, declared that "The Army of Mary has clearly and publicly become a schismatic community and, as such, a non-Catholic association. Its particular teachings are false and its activities are not able to be frequented nor supported by Catholics".
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Cartennae was a Christian bishopric in antiquity and the early medieval period and was reëstablished as a Catholic titular see in the 20th century.Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ), p. 838 The earliest known bishops of Cartennae were Rogatus and Vincentius, who espoused the schismatic or heretical belief ("Rogatism") that the church should not use force to compel orthodox belief, particularly against the Donatists; their arguments survive only in the form of StAugustine's invective against them.Stefano Antonio Morcelli, Africa christiana, Volume I, Brescia 1816, pp.
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McGurk (ed.), Papal Letters, p. 372 On 1 June, Benedict deprived one Thomas de Merton of his canonry and prebend in the diocese of Brechin because he was a "schismatic and adherent of Oddo Colonna calling himself Martin V", charges which Lyell had made while at Benedict's court; in two mandates to the Abbot of Arbroath, the latter was instructed to give Merton's canonry and prebend to Lyell, which again Lyell was allowed to hold without giving up his other benefices.McGurk (ed.), Papal Letters, pp. 374-5.
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The Dissenters divided themselves from all Christians in the Church of England and established their own Separatist congregations in the 1660s and 1670s. An estimated 1,800 of the ejected clergy continued in some fashion as ministers of religion, according to Richard Baxter. The government initially attempted to suppress these schismatic organisations by using the Clarendon Code. There followed a period in which schemes of "comprehension" were proposed, under which Presbyterians could be brought back into the Church of England, but nothing resulted from them.
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But because the acceptance of all Bible books would mean that he would have to acknowledge the apostolic prophesying of vdp as biblical, he preferred this awful denial. Thus the schism had become definite. The congregations led by the rebels of Haarlem, Utrecht, Amersfoort and Wageningen put themselves under the leadership of vB, who were joined by some members of Amsterdam and Den Haag. Then it also became apparent what had always been vB's purpose: at his command his communion- blessing was restored in the schismatic congregations.
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It was the home for nearly two decades (1098–1117) for the schismatic bishop of Como, Landolfo Carcano, who was appointed by Emperor Henry IV against Pope Gregory VII's bishop. The castle was besieged and conquered in 1117 by Como and the fate of Landolfo, is uncertain (possibly deported or murdered). This caused the ten-year war between Como and Milan. The romanesque fresco on the south tower dates from around the same time and is one of the few secular romanesque works in Switzerland.
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He also decreed that testimony of a Romanian knez who had received a royal charter of grant weighed the same as that of a nobleman. In the same year, Louis granted the Banate of Severin and the district of Fogaras to Vladislav Vlaicu of Wallachia, who had accepted his suzerainty. Tvrtko I of Bosnia also accepted Louis's suzerainty after Hungarian troops assisted him in regaining his throne in early 1367. Louis made attempts to convert his pagan or "schismatic" subjects to Catholicism, even by force.
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The vicariate began when three schismatic Society of St. Basil parishes, under Bishop Alexander Tyler Turner, were canonically received into the Greek Orthodox Church of Antioch by Metropolitan Anthony Bashir in 1961, after an eight-year probation period. Turner had been in conversations with Bashir since 1952 about conversion of the parishes. Turner was received as a canonical archpriest as part of his conversion to Orthodoxy and served as the first Vicar-General of the vicariate, a position which he held until his death.
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His first book, Real Magic, was published in 1972. Between 1973 and 1975 Bonewits was employed as the editor of Gnostica magazine in Minnesota (published by Llewellyn Publications). He established an offshoot group of the Reformed Druids of North America (RDNA) called the Schismatic Druids of North America, and helped create a group called the Hasidic Druids of North America (despite, in his words, his "lifelong status as a gentile"). He also founded the short-lived Aquarian Anti-Defamation League (AADL), an early Pagan civil rights group.
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Christodoulos consented in 2001 to the Greek government's decision to allow Pope John Paul II to visit Greece. He commented that he would not "close the door" on the Pope, because he was coming to the country as a pilgrim. The two men met for discussions during the Papal visit in May 2001, though they did not pray together. Christodoulos' decision led to major controversy in Greece, where many Orthodox Christians regard the Pope (and the Catholic Church as a whole) as a schismatic heretic.
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For instance, in 12-TET, the system of music most commonly used in the Western world, the generator is a tempered fifth (700 cents), which is the basis behind the circle of fifths. When only two generators are needed, with one of them the octave, this is called "linear temperament". The best-known example of a linear temperaments is meantone temperament, where the generating intervals are usually given in terms of a slightly flattened fifth and the octave. Other linear temperaments include the schismatic temperament of Hermann von Helmholtz and miracle temperament.
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Abadi has also visited Egypt, Jordan, and Turkey to discuss regional strategies to combat militant Islamist forces. Foreign Affairs magazine has written that after four months in power, Abadi's attempts to resolve Iraq's sectarian strife make his premiership "a welcome change from the schismatic style of his predecessor". As a result of Abadi's reforms, the United States pledged $1.5 billion to train Iraqi forces and announced the sale of F-16 fighter jets, suspended after the 2003 invasion of Iraq. Combating political corruption was an early priority of the al-Abadi administration.
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Activity began to taper off in the 7th and 8th centuries due to doctrinal disputes in Egypt, and raids from nomads out of the Libyan desert to the west. During the reign of the Coptic patriarch Alexander II (705–730), there were schismatic Barsanuphians and Gaianites at Kellia. They were converted to the Coptic church by Bishop John of Sa El Hagar.. The site was abandoned in the 9th century. Kellia was discovered by archaeologist Antoine Guillaumont in 1964, and has been excavated for over 25 years by French and Swiss teams.
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He was a controversial figure in the debates. On 26 March 1966, the day of the 1966 Maltese general election, Saydon wrote an opinion piece in Labour-leaning paper L-Orizzont, saying that contrary to the Pastoral Letter issued by the Bishopric, a vote for Labour did not constitute a sin, and that everyone was free to vote according to their conscience. Consequently, Saydon was suspended from his duties by then Archbishop Mikiel Gonzi. Saydon was the subject of much abuse, accused of being 'crazy', schismatic and liable for excommunication.
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In 1933 the Prussian government imposed new leaders, who reshaped the structures. The evangelical church (then named Evangelical Church of the old-Prussian Union) underwent a schism into a schismatic streamlined Nazi-obedient branch and a steadfast, truly Protestant branch, clinging to the Confessing Church. The bishops were subordinate to the newly instituted State Bishop () of the Evangelical Church of the old-Prussian Union, Ludwig Müller. During Church Affair Minister Hanns Kerrl's attempt to force the Confessing Church and the officially recognised hierarchy to reunite, 1935–1937, many outspoken Nazi protagonists were furloughed.
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In that sense, they continued to speak Old Russian, to cross themselves with two fingers instead of three, and to keep their beards. The Russian government and the Orthodox Church persecuted them, and as a result some committed suicide by burning themselves (self-burning: soshigateli), with many others being forced to emigrate. In 1876, the Lipovans were joined by members of the Skoptsy sect, who also emigrated to Romania to escape persecution. Lipovans were considered to be schismatic by the Russian Orthodox Church, although relations have improved recently.
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The foundation of the Reform Verein in Frankfurt am Main led to another agitation in German Jewry. Einhorn, Stein, Samuel Hirsch, and others deplored the rise of the Verein as a step toward schismatic separation. The obligatory character of the rite of circumcision was the focal issue discussed by no less than forty-one rabbis. Holdheim, in his Ueber die Beschneidung zunächst in religiös-dogmatischer Beziehung (Schwerin and Berlin, 1844), takes the position that circumcision is not, like baptism, a sacrament of initiation, but is merely a command like any other.
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For example, a parish church in Piedigriggio, Corsica, was confiscated by the government from the Roman Catholic Diocese of Ajaccio and devolved to a religious association formed on . The parish's priest disappeared after he signed a declaration of adherence to the sect. From May, 1907, Jacques Forcioli, a Miraglia ordained priest working for that religious association, conducted schismatic services. In November, a lawsuit was filed by a replacement priest appointed to serve the parish by the Bishop of Ajaccio, against the mayor and Forcioli, demanding the restitution of the church.
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The dedication to St Nicholas was made by the Greek population in the area. In the 11th century, it was known as the church of Petrus Leonis, referring to the converted Jewish family, the Pierleoni, who rebuilt the nearby Theatre of Marcellus as a fortress. One of their members, Pietro Pierleone, was an important cardinal in the 1120s and was elected Pope Anacletus II, though he was later branded a schismatic antipope.Mary Stroll, The Jewish Pope: Ideology and Politics in the Papal Schism of 1130 (New York: Brill Academic Pubs. 1987).
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During Koyle's lifetime, the LDS Church moved more into America's religious mainstream, starting with the 1890 Manifesto and the Reed Smoot hearings, both of which dealt with the practice of polygamy. In the 1900s, church leaders started emphasizing Joseph Smith's First Vision, focusing less on his mystical worldview and early treasure hunting activities. American historian D. Michael Quinn viewed the Dream Mine as a product of early Mormonism's magical worldview, a result of Joseph Smith's "superstitious and schismatic" practices. Quinn viewed the LDS Church's opposition of the mine as a rejection of this worldview.
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His election was certified by the Constitutional Metropolitan of the Côtes-de-la-Méditerranée Charles-Benoît Roux of Aix on 29 April, and he was consecrated in Paris on 8 May 1791 by Constitutional Bishop Jean-Baptiste Gobel. The consecration was valid, but it was also uncanonical, schismatic, and blasphemous. When Bishop de Castellane declined to leave the diocese or to vacate the Château de Chanac, Nogaret denounced him to the Minister of the Interior and the President of the Assembly. De Castellane was arrested and executed on 2 September 1792 at Versailles.
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Members of the Baháʼí Faith are expected to shun those that have been declared Covenant-breakers, and expelled from the religion, by the head of their faith. Covenant-breakers are defined as leaders of schismatic groups that resulted from challenges to legitimacy of Baháʼí leadership, as well as those who follow or refuse to shun them. Unity is considered the highest value in the Baháʼí Faith, and any attempt at schism by a Baháʼí is considered a spiritual sickness, and a negation of that for which the religion stands.
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The sutra also seems to move closer to the Mahayana view that reality is illusory, using the term maya and also similes using reflections, which would become widely used to illustrate illusioriness in the Mahayana sutras.Reat, 1993, p. 10. N. Ross Reat notes that this indicates that the early Mahayana tendency was not "self- consciously schismatic" but was simply one of the many attempts to systematize and elaborate on the Buddha's teachings. While some schools chose to incorporate these systematizations into Abhidharma texts, the proto-Mahayana chose to incorporate them into sutras.
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During the Middle Ages, the Banate of Slavonia was under the rule of Hungarian kings. By the 15th century, some eastern regions of Slavonia were inhabited by Serbs, who settled there after fleeing Bosnia, even before the Ottoman conquest in 1463. Since Serbs were Eastern Orthodox Christians, some tensions occurred with local Catholic Church. In 1438, pope Eugene IV (1431-1447) sent the inquisitor Giacomo della Marca to Slavonia as a missionary, with instruction to convert "schismatic" Serbs to "Roman religion", and if that should fail, to banish them.
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The FSSP was established on July 18, 1988, at the Abbey of Hauterive, Switzerland, by twelve priests and twenty seminarians, led by Josef Bisig, all of whom had formerly belonged to Archbishop Marcel Lefebvre's Society of Saint Pius X; they were unwilling to follow that movement into what the Congregation for Bishops and Pope John Paul II declared to be a schismatic act and grounds for excommunication latae sententiae due to the consecration of four bishops without a papal mandate. Josef Bisig became the fraternity's first superior general.
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Cappelletti, p. 394. To counter the schismatic advances in the March of Ancona, Pope John XXII, who had transferred Bishop Frederick of Senigallia to the diocese of Rimini (21 October 1328),Eubel, I, p. 107. on 7 November 1328 promoted the Franciscan, Giovanni of Ancona, the papal Inquisitor in the Marches of Ancona, to the diocese of Senigallia. In addition, in a letter of 25 January 1329, the Pope continued Bishop Giovanni in his office of Inquisitor of the March of Ancona, authorizing his powers to extend far beyond the diocese of Senigallia.
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In Pythagorean tuning all notes are tuned as a number of perfect fifths (701.96 cents ). The major third above C, E, is considered four fifths above C. This causes the Pythagorean major third, E (407.82 cents ), to differ from the just major third, E (386.31 cents ): the Pythagorean third is sharper than the just third by 21.51 cents (a syntonic comma ). C — G — D — A — E Ellis's "skhismic temperament". instead uses the note eight fifths below C, F (384.36 cents ), the Pythagorean diminished fourth or schismatic major third.
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These electors did not need to be active members of the Roman Catholic Church, nor even Christians. The election, therefore, was blasphemous and schismatic. The office of bishop was first offered to Abbé de Vauponts, the Vicar General of the (former) diocese of Dol. After some hesitation, he refused, and won a commendation from Pope Pius VI. On 20 March, the electors then turned to Father Noel-Gabriel-Luce Villar, a native of Toulouse and teacher of rhetoric at the Collège de Toulouse, and then principal of the Collège de la Flèche.
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Pedro Gonzalez de Mendoza, the Crown Cardinal of Spain, held this diocese together with the archbishopric of Toledo, and enriched his relations by providing establishments for them at Sigüenza. His successor, Cardinal Bernardino de Carvajal, was dispossessed as a schismatic by pope Julius II for his share in the Conciliabulum of Pisa. Bishop of Sigüenza Fadrique de Portugal y Noroña became in the first third of the 16th Century, Archbishop of Zaragoza and Viceroy of Catalonia. Bishops Garcia de Loaisa, Fernando de Valdés y Salas, Pedro Paeheco and others held this wealthy see.
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Iucundiana was among the many cities of sufficient importance to become a suffragan diocese in the Roman province of, in the papal sway, but faded so completely, probably during the 7th century rise of Islam, that even its site in modern Algeria remains unclear. Its only historically documented bishop, Secondinus, participated in the Council of Cabarsussi, called in 393 by the Maximianists, a dissident sect of the schismatic heresy Donatism, and signed its acts, and later attended the Council of Carthage in 411, confronting Catholic (prevailing) and Donatist (condemned) bishops of Roman Africa.
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The consecration was valid, but canonically irregular, schismatic, and blasphemous (as a parody of genuine Catholic sacraments). Gausserand took possession of the diocese of Tarn on 1 May 1791. When religion was formally abolished in 1793 and replaced by the Cult of Reason, the bishop went into hiding, and his diocese was abolished; but, after the Terror, when it was restored, he found that more than 200 of his priests had resigned, and 40 of them had married. Gausserand held three synods in the diocese, in 1797 and 1801.
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Shortly thereafter, the Russian Orthodox Church, unable to prevent the creation of what it viewed as a "schismatic church" in independent Ukraine, helped to organize a rival synod which was held in Kharkiv in May 1992. These bishops elected a bishop of the Russian Orthodox Church, Bishop Volodymyr (Sabodan), Metropolitan of Kyiv, and received recognition from Moscow as the Ukrainian Orthodox Church (Moscow Patriarchate). Filaret was suspended on 27 May 1992 by the Ukrainian Orthodox Church (Moscow Patriarchate). Euromaidan activist kisses the hand of Filaret in the aftermath of 2014 Ukrainian revolution.
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The abridged form is "His Holiness (name), Patriarch of Kyiv and All Russia- Ukraine" and the form for interchurch relations "Archbishop, Metropolitan of Kyiv and All Rus'-Ukraine". (Press conference) The fact the full title and the version for interchurch relations mention the titles of "archbishop" and "metropolitan" and not the title of "patriarch", but that the abridged form mentioned only the title of "patriarch" has been confusing for some. The Russian Orthodox Church reacted by commenting that this new title was a "farce" and that for them Filaret "was and remains a schismatic".
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All isomorphic keyboards derive their invariance from their relationship to rank-2 regular temperaments of just intonation. A two-dimensional lattice is generated by two basis vectors. A keyboard lattice generated by two given musical intervals, which are mapped to those basis vectors, is isomorphic with any rank-2 temperament that is also generated by those same two intervals. For example, an isomorphic keyboard generated by the octave and tempered perfect fifth will be isomorphic with both the syntonic and schismatic temperaments, which are both generated by those same two intervals.
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Angelo Forte, Richard Oram, Frederik Pedersen, Viking empires, Cambridge University Press, 2005 , p. 382 It seems that Poland also supported Victor IV.Polish bishops took part in the schismatic synods in 1160 and 1165 (Dzieje Kościoła w Polsce, ed. A. Wiencek, Kraków 2008, p. 75) The rest of Europe, namely France, England, Spain, Sweden, Norway, Scotland, Hungary, Sicily and the Latin territories in Outremer, recognized Alexander III as true Pope, even if in some of these countries there were a significant Victorine minorities in episcopates or among feudal rulers.
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On 23 February 1996, the Russian Orthodox Church decided to declare the Ecumenical Patriarch and the Estonian Apostolic Orthodox Church "as schismatic", "to suspend canonical and Eucharistic communion with the Patriarchate of Constantinople... and to omit the name of the Patriarch of Constantinople in the diptych of the Primates of the Local Orthodox Churches". The next day, on 24 February, to justify the Ecumenical Patriarchate's decision taken on 20 February 1996, the Ecumenical Patriarchate issued a communiqué, and the Ecumenical Patriarch Bartholomew sent a letter to the then-Patriarch of Moscow Alexy II.
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During the Golden Age of Piracy, Malta developed as a slave-trading hub, primarily supplied with Muslim captives. Between 1550 and 1600, some 20% of the captives were Christians, many of them Greeks; the policy was to release most non-Muslims, but in practice some Greeks were still kept as slaves, in perpetuity. In the 17th and 18th centuries, sailors under the Maltese cross were regularly attacking ships manned by sailors from Ottoman Greece, since these were generally Orthodox (and therefore "schismatic"). In various cases, Greek captives began declaring themselves Catholic to obtain release.
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Early sources speak of how the Buddha's cousin, Devadatta, attempted to take over leadership of the order and then left the sangha with several Buddhist monks and formed a rival sect. This sect is said to have also been supported by King Ajatasattu. The Pali texts also depict Devadatta as plotting to kill the Buddha, but these plans all fail. They also depict the Buddha as sending his two chief disciples (Sariputta and Moggallana) to this schismatic community in order to convince the monks who left with Devadatta to return.
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The Assembly of Christian Soldiers is a white supremacist Christian Identity church that was established in 1971 by former Ku Klux Klansmen. At its peak, the church had approximately 3000 members organized into 16 congregations in Alabama, Georgia and Mississippi. The Assembly of Christian Soldiers was incorporated in Alabama in August 1971 by Jessie L. Thrift, who was a former Grand Wizard of the Original Knights of the Ku Klux Klan, a schismatic KKK group. Among the members of the church were a number of other well-known KKK members.
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Clorivière would take the place of the interim pastor, Robert Browne, who was to return to his congregation in Augusta, Georgia. The trustees of the church, which was predominantly Irish and harbored anti-French sentiment, opposed Clorivière. Browne defied Neale's order to return to Augusta, and Browne's predecessor at St. Mary's, Felix Simon Gallagher, asserted that Neale had no authority to appoint a new pastor without his ascent, and that to do so would be schismatic. Neale responded by withdrawing the priestly faculties of Gallagher and Browne on February 21, 1816.
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The consecration was valid, but canonically irregular, schismatic, and blasphemous (as a parody of genuine Catholic sacraments). The new Constitutional Bishop had a difficult time with his clergy, a substantial portion of whom refused the Oath. A portion of the people were offended by the execution of King Louis XVI on 21 January 1793, and nearly everyone was shocked by the abolition of Religion and the substitution of Reason, with the Festival of Reason on 10 November 1793. There was no longer a Catholic church, and there was no longer a Constitutional Church.
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Taborenta was among the many towns in the Roman province of Mauretania Caesariensis of sufficient importance to become a suffragan diocese of Carthage, but completely faded, possibly at the 7th century advent of Islam. It is tentatively identified with the ruins near Saida in modern Algeria. The only historically recorded bishop of this African diocese, Victor, took part in the Council of Carthage called in 484 by king Huneric of the Vandal Kingdom, after which he was exiled like most Catholic bishops, unlike their Donatist heretical-schismatic counterparts.
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1364 § 1 CIC, cf. can. 751 CIC; can. 1436 § 1 CCEO), that is, contumaciously denies or doubts a dogma of the Catholic Church, # is a schismatic (can. 1364 § 1 CIC, cf. can. 751 CIC; can. 1437 § 1 CCEO), that is, denies submission to the Pope or to the other members of the Church subordinate to the Pope (this is not, per se, true of one who merely disobeys an order of the Popesee the Catholic Encyclopedia's article on schism), # performs, has performed on herself, assists in, or makes possible an abortion (can. 1398 CIC, can.
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His enthronement was publicized by the Ustashe regime and the official ceremony took place in front of an armed guard, with the speaker of the Croatian parliament, mayor of Zagreb and several ministers in attendance. He was executed by the Partisans after the war as a collaborator. Before the Croatian Orthodox Church was formed, the NDH officially described the Eastern Orthodox Church as the "Greek-Eastern Church", and would refer to it as the "Schismatic Church" or the "Greek non- Uniate Church". It was not recognized by the Ecumenical Patriarch in Istanbul.
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A titular see in various churches is an episcopal see of a former diocese that no longer functions, sometimes called a "dead diocese". The ordinary or hierarch of such a see may be styled a "titular metropolitan" (highest rank), "titular archbishop" (intermediary rank) or "titular bishop" (lowest rank), which normally goes by the status conferred on the titular see. Titular sees are dioceses that no longer functionally exist, often because the territory was conquered by Muslims or because it is schismatic. The Greek–Turkish population exchange of 1923 also contributed to titular sees.
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At the Second Council of the Lateran in April 1139, Innocent excommunicated Roger for maintaining a schismatic attitude. On 22 March 1139, at Galluccio, Roger's son Roger III, Duke of Apulia, ambushed the papal troops with a thousand knights and captured the pope. On 25 March 1139 Innocent was forced to acknowledge the kingship and possessions of Roger with the Treaty of Mignano. Roger spent most of the decade, beginning with his coronation and ending with the Assizes of Ariano, enacting a series of laws with which Roger intended to centralise the government.
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Honvéd captain and six of his men, who fell fighting on the Polish side in the 1944 Warsaw Uprising Relations between Poland and Hungary date to the Middle Ages. Magyar clan chiefs soon adopted pre- schismatic Christianity, and married into the Byzantine Komnenos and Polish Piast dynasties. Poland's Bolesław V the Chaste married Kinga, daughter of Béla IV of Hungary and Maria Laskarina. His knights, of the Gryfici (Świebodzice) clan, and their Hungarian comrades of the Aba, Csák, and Záh clans built fortifications against Turko-Mongol and Germanic raids.
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Gregory was joined by seven of eighteenOr eight of ninenteen, if Cardinal-priest of San Clemente Hugo of Remiremont is included. The cardinal had been excommunicated in 1078 and his titular church was given to the abbot Rainiero, the future Pope Paschal II. so-called "Gregorian" cardinal-priests and only one cardinal bishop. One of the reasons for the rebellion was that Gregory VII allowed only cardinal- priests in the circle of advisors for the Holy See. Soon the schismatic clergy who supported the antipope controlled 17 of 28 titular churches in Rome.
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By 1916, Glauer had attracted only one follower. In that year, however, he came into contact with the Germanenorden, and was subsequently appointed the Ordensmeister (local group leader) for the Bavaria division of the schismatic Germanenorden Walvater of the Holy Grail. Settling in Munich, he established the Thule Society, which became increasingly political. On 5 January 1919 Anton Drexler, who had developed links between the Thule Society and various extreme right workers' organizations in Munich, together with the Thule Society's Karl Harrer, established the Deutsche Arbeiterpartei (DAP), or German Workers' Party.
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There, as the confidant of the queen and the papal envoy, he opposed the Gallicanism advanced by the parlement. He succeeded in convincing the princes that the stance harbored schismatic tendencies and they abandoned their initial support. In 1612 he established those personal relations with Richelieu that established his reputation—and the phrase—éminence grise, though historical research has not been able to document his supposed influence on the latter. The description drew on the grey friar's cloak that Père Joseph wore and the title "eminence" conferred on Richelieu as a cardinal.
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He called the inhabitants of Budin (a former settlement in Posedarje area) the "worst Schismatic [Orthodox] people". When notable hajduk Ilija Janković Mitrović died in 1692, Parchich came to his funeral at Islam Grčki, despite the fact that Mitrović was Orthodox and not Catholic. The local Serbian Orthodox priest forbade Parchich to carry out a requiem, of which he informed the Congregation of Propaganda on 8 July 1692. In his April 1693 report, Parchich registered 5,486 Roman Catholics and 7,363 Orthodox people in the territory of the bishopric of Nin.
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He participated in the plot of cardinals against Pope Julius II. In 1511, he attended the schismatic Council of Pisa even after the pope threatened him with excommunication. There, he was a strong supporter of the French party. After the death of Julius II, he participated in the papal conclave of 1513 that elected Pope Leo X. The new pope absolved Cardinal d'Albret (along with Cardinals Guillaume Briçonnet and René de Prie) and confirmed him in his offices. He also served as administrator of the see of Pamiers from 1514 until his death.
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The city was also the seat of an ancient bishopric, like many suffragan of the Metropolitan of Carthage, in the papal sway, like most also destined to fade, presumably at the advent of Islam. Its only historically documented bishop , Iulianus Vararitanus (or Bararitanus), was found on the lists of bishops in Byzacena province having attended in 484Maier, The bishopric of Roman Africa, (Rome, 1973), p. 112. the Council of Carthage (484) called by Arian king Huneric of the Vandal Kingdom, after which most Catholic bishops (including him?) were exiles, unlike their schismatic Donatist colleagues.
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For centuries thereafter, the city's fate and fortunes would be tied to those of Venetian power. Morosini's foreign policy sought a rapprochement with the Holy See, which had excommunicated the city of Venice because of its familiarity with the Byzantine Empire (and, thus, its schismatic religion). The doge extended an olive branch to Pope Eugene III by consenting, in 1152, to the independence of the Church within the territories of the Republic — a move that immediately warranted the repeal of the excommunication and, thus, simplified Venetian tradings with Catholic countries.
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For example, in 31 equal temperament the diminished fourth is slightly wider than a major third, and is instead the same width as the septimal major third. The Pythagorean diminished fourth (F, 8192:6561 = 384.36 cents), also known as the schismatic major third, is closer to the just major third than the Pythagorean major third. The 32:25 just diminished fourth arises in the C harmonic minor scale between B and E.Paul, Oscar (1885). A manual of harmony for use in music-schools and seminaries and for self-instruction, p.165.
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For example, a parish church in Piedigriggio, Corsica, was confiscated by the government from the Roman Catholic Diocese of Ajaccio and devolved to a religious association formed on . The parish's priest disappeared after he signed a declaration of adherence to the sect. From May, 1907, Jacques Forcioli, a Miraglia ordained priest working for that religious association, conducted schismatic services. In November, a lawsuit was filed by a replacement priest appointed to serve the parish by the Bishop of Ajaccio, against the mayor and Forcioli, demanding the restitution of the church.
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The Crusader states of Jerusalem. Generally, the Crusades refer to the campaigns in the Holy Land sponsored by the papacy against Muslim forces. There were other crusades against Islamic forces in southern Spain, southern Italy, and Sicily, as well as the campaigns of Teutonic Knights against pagan strongholds in north-eastern Europe. A few crusades were waged within Christendom against groups that were considered heretical and schismatic. The Holy Land had been part of the Roman Empire, and thus Byzantine Empire, until the Islamic conquests of the 7th and 8th centuries.
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Bernard Fellay, SSPX (born 12 April 1958), is a Swiss bishop and former superior general of the Traditionalist Catholic priestly fraternity Society of Saint Pius X (SSPX). In 1988, Pope John Paul II announced that Fellay and three others were automatically excommunicated for being consecrated as bishops by Archbishop Marcel Lefebvre, an act that the Holy See described as "unlawful" and "schismatic".Apostolic Letter 'Ecclesia Dei' Archbishop Lefebvre, and Bishop Antônio de Castro Mayer who co-consecrated these four bishops, were also excommunicated. At that time, he was the youngest bishop of the Roman Catholic Church at 29 years old.
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Apparently, as republican troops approached Machecoul, he donned a red liberty cap and rushed out to greet the army, claiming he had been held against his will. Someone denounced him and he was summarily killed. David Bell, The First Total War: Napoleon's Europe and the Birth of Warfare as We Know It, NY, Houghton Mifflin Harcourt, 2014, p. 164. After the furor in Machecoul died down later in the spring, the former pastor at Machecoul, the non-juring priest François Priou, refused to celebrate at the now "liberated" church because the schismatic constitutional priest had profaned it.
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The first writer to clearly attest such a discipleship for a number of Arian sympathisers—but not for Arius and his closer associates—was the Anomoean church historian Philostorgius. Others have interpreted the word as indicating not a theological link but the special veneration accorded to Lucian by Eusebius, who by that time headed the church of Nicomedia, the place of Lucian's martyrdom. Lucian's veneration increased during the latter half of Constantine's reign, in particular due to the patronage of the Empress Helena. Opponents of Arianism, such as Alexander of Alexandria, countered this veneration by noting Lucian's schismatic past.
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The current incarnation of the Fourth International does not operate as a cohesive entity in the manner of its predecessors. The Fourth International suffered a major split in 1940 and an even more significant schism in 1953. A partial reunification of the schismatic factions occurred in 1963, but the organization never recovered sufficiently, and it failed to re-emerge as a single transnational grouping. The response of Trotskyists to such a situation has been in the form of forming multiple Internationals across the world, with some divided over which particular organization represents the true legacy and political continuity of the historical Fourth International.
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Since 53-EDO is a Pythagorean system, with nearly pure fifths, major and minor triads cannot be spelled in the same manner as in a meantone tuning. Instead, the major triads are chords like C-F-G, where the major third is a diminished fourth; this is the defining characteristic of schismatic temperament. Likewise, the minor triads are chords like C-D-G. In 53-EDO, the dominant seventh chord would be spelled C-F- G-B, but the otonal tetrad is C-F-G-C, and C-F-G-A is still another seventh chord.
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Before the Protestant Reformation, there was the Council of Florence (1439–1443). During the life, and with the approval of this council, Eugenius IV issued several Bulls, or decrees, with a view to restore the Oriental schismatic bodies to communion with Rome, and according to the common teaching of theologians these documents are infallible statements of doctrine. The "Decretum pro Jacobitis" contains a complete list of the books received by the Church as inspired, but omits, perhaps advisedly, the terms canon and canonical. The Council of Florence therefore taught the inspiration of all the Scriptures, but did not formally pass on their canonicity.
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There is no question of us separating > ourselves from Rome, nor of putting ourselves under a foreign government, > nor of establishing a sort of parallel church as the Bishops of Palmar de > Troya have done in Spain. They have even elected a pope, formed a college of > cardinals... It is out of the question for us to do such things. Far from us > be this miserable thought to separate ourselves from Rome! The next day, 1 July, the Congregation for Bishops issued a decree stating that this was a schismatic act and that all six direct participants had incurred automatic excommunication.
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Sospel's former Cathedral, St. Michael's Sospel Cathedral () is a Roman Catholic church and former cathedral in the town of Sospel, France. It was formerly the seat of the schismatic Bishopric of Sospel, created in 1378 from the Diocese of Ventimiglia during the Great SchismMenton-Nice.cef.fr as the Avignon-obedience seat of the effectively split bishopric (the 'Italian' part remaining loyal to Rome with seat in Ventimiglia) and restored to Rome's papal rule and Ventimiglia's diocesan authority (after three anti-bishops) in 1412; formally recognized as abolished under the Concordat of 1801. It is now in the Diocese of Nice.
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King Henry's ruthless manoeuvers and the incarceration of the Pope in 1111 initiated a general change of perception. The arrest of an elder was no longer regarded as a commendable act of the disempowerment of a schismatic ruler, but viewed under the aspect of betrayal of the biological father. Archbishop Adalbert of Mainz characterized the immediate reign of Henry V as "oppression" of "church and empire" and the upcoming "election" should bring "freedom" to the church and "peace" to the people. French sources in particular consistently judged Henry negatively, stylized him as a troublemaker and as a traitor or tyrant.
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In 1147 a Norman fleet captured the island of Corfu from the Byzantines, then began to attack and loot the coastal towns of Greece, facing little serious resistance. In October 1147 the Emperor Manuel I Comnenus (1143–80) sent an urgent request for help to Venice. The Doge Pietro Polani called for all Venetians to help prepare a fleet to attack the Normans in the spring. The trade with Byzantium was crucial to the Venetian economy, and Corfu also commanded the trade route to the east, but Dandalo opposed coming to the aid of the Greeks on the grounds that they were schismatic.
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Photius and the schism associated with him have been viewed very differently by Catholics and Eastern Orthodox Christians throughout history. The West has looked upon him as a heretic and schismatic, while the East has seen him as a hero for his resistance to Western encroachment. Part of the reason for polarizing views on Photius and the events surrounding him was the legend of a second excommunication in 880. It was alleged that John VIII had changed his mind about recognizing Photius around the time of the council in 880 and had in fact excommunicated him again.
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The Utraquist Church of Bohemia was an autonomous ecclesial body emerged in Bohemia and Moravia, that viewed itself as a part of the one, holy, catholic Church, but that remained in a merely formal communion with the Roman pope. During all of the fifteenth century it maintained an ambition to serve as a vanguard of reform for all Western Christendom. For a long time, this church – schismatic from the Roman point of view – remained a unique phenomenon in Europe. Until 1471, the church was led by the elected Archbishop of Prague, Jan Rokycana, who was never confirmed by the Holy See.
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Léon-Étienne Duval was born in Chênex, Haute-Savoie, France, and attended the seminary in Annecy before going to Rome, where he studied alongside Marcel Lefebvre at the Pontifical French Seminary. Ordained to the priesthood on 18 December 1926, he then did pastoral work in Annecy until 1942, whilst teaching at the seminary and serving as Director of Works. During World War II, Duval supported the French Resistance and was wary of the Vichy regime.Commonweal. A Tale of Two Prelates: An Ecumenist and a Schismatic January 31, 1997 He was an honorary canon and vicar general of Algiers from 1942 to 1946.
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The ICCEC claims its apostolic succession via Timothy Michael Barker, the leader of the International Free Catholic Communion and the Rebiban line via the schismatic Roman Catholic bishop Carlos Duarte Costa, who founded the Catholic Apostolic National Church of Brazil. The Charismatic Episcopal Church believes orthodoxy and orthopraxy to be the essence of the apostolic faith of the New Testament Church and holds the ancient Apostles' and Nicene Creeds as their official doctrinal statements. The ICCEC is not, nor has it ever been, affiliated with the Episcopal Church (ECUSA). The word episcopal is used to describe its hierarchy of bishops (see table).
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One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival to the Bishop of Rome, thus becoming an Antipope. In this view, he opposed the Roman Popes who softened the penitential system to accommodate the large number of new pagan converts. However, he was reconciled to the Church before he died as a martyr. Starting in the fourth century, various legends arose about him, identifying him as a priest of the Novatianist schism or as a soldier converted by Saint Lawrence.
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Temperica understood the importance of the Slavic literary language understandable all over the Balkans for easier conversion of the schismatic population of Ottoman Empire. In 1582 he wrote a report to Jesuit general Claudio Acquaviva in which he insisted on publishing the Illyrian language dictionaries and grammars. He requested establishment of a seminary in Dubrovnik in which the Catholic religion would be taught in the Shtokavian dialect. His observations and requests were the basis for the first Slavic language grammar published by Bartol Kašić in Rome in 1604 and for the modern-day Croatian language standard.
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At the end of 1951, the "Initiative Board" in Skopje demanded from Patriarch Vikentije II that Metropolitan of Skopje Josif Cvijović be replaced by bishop Dositej. Although the demand was not met, it was followed by several in the coming years, with growing support from the regime. On 4 October 1958, Dositej was uncanonically proclaimed the "Archbishop of Ohrid, and Skopje, and Metropolitan of Macedonia" in an assembly in Ohrid. He then left his regular duties in Belgrade and put himself as the head of this schismatic group, which banned the canonical archiereus Josif Cvijović to return to his eparchy.
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It has played a vital role in the development of Russian national identity. In other countries Russian faithful usually belong to the local Orthodox congregations which either have a direct connection (like the Ukrainian Orthodox Church, autonomous from the Moscow Patriarchate) or historical origin (like the Orthodox Church in America or a Russian Orthodox Church Outside of Russia) with the Russian Orthodox Church. Non-religious Russians may associate themselves with the Orthodox faith for cultural reasons. Some Russian people are Old Believers: a relatively small schismatic group of the Russian Orthodoxy that rejected the liturgical reforms introduced in the 17th century.
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Tyndall tried to convince the WUNS to accept his GBM as its British representative, but Rockwell—concerned not to encourage schismatic dissenters in his own American Nazi Party—sided with Jordan and the NSM. Tyndall then established contact with Rockwell's main rival in the American neo-Nazi scene, the National States' Rights Party. Tyndall also a publishing company called Albion Press, and launched a new magazine, which he titled Spearhead after his former paramilitary group. Spearhead initially labelled itself "an organ of National Socialist opinion in Britain" and described Nazi Germany as "one of the greatest social experiments of our century".
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Most Covenant-breakers are involved in schismatic groups, but not always. For example, a Baháʼí who refuses to follow guidance on treatment of Covenant-breakers is at risk of being named one. One article originally written for the Baháʼí Encyclopedia, characterized Covenant-breakers that have emerged in the course of Baháʼí history as belonging to one of four categories: #Leadership challenge: These are persons who dispute the authority and legitimacy of the head of the religion and advance claims either for themselves or for another. The main examples of these are Mírzá Muhammad ʻAlí and Charles Mason Remey.
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He was only able to take canonical possession of his diocese in September 1900 amidst another revolution against the American occupation of the Islands. His diocese was undergoing critical times, and the local Church was maligned by adversaries, especially by schismatic clergy. To defend the Church, he urged his priests to keep the faith through their blameless conduct and discipline, and through helping the faithful maintain the religion and piety. He also made effort to reopen St. Vincent Ferrer Seminary for the training of future clergy of Jaro in 1902, when order was reestablished after the two revolutions.
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2013 He had written to the French Jesuits during his imprisonment for permission to be admitted to the Society."Blessed John Nelson", The Jesuits, Singapore When interrogated about a week later, he refused to take the oath recognizing the Queen's supremacy in spiritual matters, and was induced by the commissioners to declare the Queen a schismatic. Under the Legislation of 1571, this was high treason and was punishable by death. He was condemned to death on 1 February 1578, and was confined after the trial in an underground dungeon in the Tower of London, the Pit of the Tower.
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The conclave was carried out by the largest non-schismatic College since the eleventh century. Because of an intense dispute between the Colonna and Orsini, the city of Rome was marked by far more civil unrest during the sede vacante than was to be expected historically. While Count Girolamo Riario was away besieging a Colonna stronghold, his palace was sacked and his wife fled to the Castel S. Angelo. Upon his return to the city Count Riario joined his wife and held the Castel until persuaded to withdraw from the city with payment of 4000 ducats.
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The SSPX provides, for the faithful who request it, a review of marriage annulment decrees emanated from diocesan tribunals, since in its view many tribunals have been granting them without sufficient grounds to do so; in this manner, the faithful can acquire a greater degree of moral certitude when an annulment is doubtful. Critics have interpreted this service as a usurping of the authority to dispense from marriage impediments and to declare marriage annulments, which belongs to the ordinary jurisdiction of diocesan bishops, and which would be schismatic in kind. This has led some priests to leave the SSPX.
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As such, it also relates to claims of both catholicity and apostolic succession: asserting inheritance of the spiritual, ecclesiastical and sacramental authority and responsibility that Jesus Christ gave to the apostles. The concept of schism somewhat moderates the competing claims between some churches – one can potentially repair schism, since they are striving for the same goal. For example, the Catholic and Eastern Orthodox churches each regard the other as schismatic and at very least heterodox, if not heretical.At least the Catholic position on the matter is clear: the Orthodox reject Papal infallibility, deny the Filioque and the power of Indulgences, among other doctrines.
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On February 25, 1830, Kenrick was appointed Coadjutor Bishop of Philadelphia, and Titular Bishop of Arath by Pope Pius VIII. He received his episcopal consecration on the following June 6 from Flaget, with Bishops Henry Conwell and John Baptist Mary David, S.S., serving as co-consecrators, in Bardstown. Kenrick assumed full administrative powers from the aged Bishop Conwell, whose tenure had been plagued by a public feud with a schismatic priest named William Hogan. Immediately upon his arrival, he also became engaged in the long-running dispute between episcopal authority and the lay trustees of St. Mary's Church.
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Inochenție was however freed following the February Revolution of 1917 and returned to Balta, reunifying the movement which had been divided by schismatic infighting during his absence. Together with several hundreds followers, mainly female and Romanian-speaking, he founded a commune in Ananyiv raion. The commune (named Rai or Raiu, "paradise"), was reportedly designed by a Bessarabian German, and divided along three streets. It covered some 45 hectares, including a vineyard, orchard and garden, a deep pond used in baptism, a wooden church which could hold 600, a hostel and an inner citadel with a tower.Sanielevici, pp. 108–111.
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Alfonso de Galarreta Genua, SSPX (born 14 January 1957), is a Spanish- Argentine bishop of the Society of Saint Pius X. He was declared excommunicated latae sententiae by Pope John Paul II because of his unauthorized consecration by Archbishop Marcel Lefebvre in 1988, deemed by the Holy See to be "unlawful" and "a schismatic act".Apostolic letter Ecclesia Dei The SSPX denied the validity of the excommunication, saying that the consecrations were necessary due to a moral and theological crisis in the Catholic Church.SSPX FAQ Question 11 (29 June 1987). SSPX.org. Accessed 2008-01-01 The 1988 consecrations: a theological study (July & September 1999).
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A smaller number, 8 percent, preferred a third pronunciation, (shĭ′zəm).) is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, such as the East–West Schism or the Great Western Schism. It is also used of a split within a non-religious organization or movement or, more broadly, of a separation between two or more people, be it brothers, friends, lovers, etc. A schismatic is a person who creates or incites schism in an organization or who is a member of a splinter group.
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Two months later, on 15 December 2018, a unification council was convoked by the Ecumenical Patriarchate of Constantinople at St Sophia's Cathedral in Kiev, during which the Kiev Patriarchate, the Ukrainian Autocephalous Orthodox Church and parts of the Ukrainian Orthodox Church (Moscow Patriarchate) were united into a single church: the Ukrainian Orthodox Church. Metropolitan Epiphanius was elected the first Metropolitan of Kiev and All Ukraine of the newly unified Ukrainian church. Patriarch Kirill of Moscow denounced the new Ukrainian Church as "a union of two schismatic groups." On 5 January 2019, Patriarch Bartholomew signed a tomos officially granting autocephaly to the Ukrainian Orthodox Church.
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The United Order Family of Christ was a schismatic sect of The Church of Jesus Christ of Latter-day Saints (LDS Church), which was founded in 1969 in Denver, Colorado, by David-Edward Desmond and existed until at least 1973−74. The United Order Family of Christ was founded specifically for young gay men only, ages 18 to 30. Because they practiced a uniquely Mormon form of communalism called the United Order in which they held "everything in common", Desmond affirmed that the Family was "not for the great majority of the Gay LDS". Desmond's title as the President of the Church was First Key.
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He may have solemnized same-sex marriages between people in his congregation. This Mormon schismatic church was the third gay Christian church founded in the United States, the first being a Catholic schism founded by Father George Hyde in 1946 in Atlanta, Georgia, and called the Eucharistic Catholic Church, which later moved to New York City. The second is the Metropolitan Community Church, founded by the Revd Troy D Perry in 1968 in Los Angeles. Desmond's Homosexual Church of Jesus Christ of Latter-day Saints lasted at least until 1973, when Desmond was still corresponding with David C. Martin (then editor of the Restoration Reporter), and probably until 1974.
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Furthermore, "[t]he Holy See has continued to consider the episcopal ordinations in China fully valid." The clergy whom they ordain therefore conserve valid Holy Orders, and the other sacraments that require a priest as minister (in particular the Eucharist) are also considered valid. As these facts demonstrate, the CPCA and the "underground" Catholic Church in China have significant overlap. See drop-down essay on "An Era of Opening" The bishops who conferred episcopal ordination on candidates chosen in the manner laid down by the CPCA, without a mandate from the Holy See, and those who accepted such ordination, participated in a schismatic act and were thereby automatically excommunicated.
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At the Conclave, therefore, the continuation of the Council was a major concern, and was written into the Electoral Capitulations. At his last audience for the Cardinals, on 19 February, Pope Julius advised the Cardinals not to allow the schismatic cardinals from the 'Council of Pisa'Bernardino López de Carvajal, Guillaume Briçonnet, Francesco Borgia, Federico Sanseverino, and René de Prie were deprived of their functions and declared schismatics on 11 October 1511: Guilelmus van Gulik & Conradus Eubel Hierarchia catholica medii et recentioris aevi III, edition altera (Monasterii 1923), p. 4, column 2, note 1. to take part in the Conclave, nor to allow the Ecumenical Council any part in the proceedings.
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The persecution of beliefs that are deemed schismatic is one thing; the persecution of beliefs that are deemed heretical or blasphemous is another. Although a public disagreement on secondary matters might be serious enough, it has often only led to religious discrimination. A public renunciation of the core elements of a religious doctrine under the same circumstances would, on the other hand, have put one in far greater danger. While dissenters from the official Church only faced fines and imprisonment in Protestant England, six people were executed for heresy or blasphemy during the reign of Elizabeth I, and two more were executed in 1612 under James I.John Coffey (2000), p.
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130-132 He did pastoral work in the Archdiocese of São Paulo until May 12, 1963, when he was appointed titular bishop of Eleutherna by Pope John XXIII. Ferraz participated in all four sessions of the Second Vatican Council, and Pope Paul VI appointed him to serve on one of Vatican II's working commissions. Upon his death in 1969, Ferraz was buried with full honors accorded a bishop of the Roman Catholic Church. Since then, however, the Vatican has repeatedly expressed reservations about ICAB's sacraments and does not recognize them; in 2012 Rome declared ICAB schismatic and reaffirmed its negation of ICAB's "illicit" orders.
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After the Vatican Council of 1869–70 which formally defined Papal Infallibility, certain European Catholics, under the inspiration of the Bavarian priest J. Döllinger, seceded from the Roman Catholic Church and eventually styled themselves the Old Catholics; this schismatic group eventually federated with the Ultrajectines Church of Utrecht, the Old Catholic Church of Holland, and were provided their bishops by them. Thus the secondary founders of the schism of the German Old Catholics were Döllinger (partially), Franz Heinrich Reusch, Joseph Langen, Joseph Hubert Reinkens, Hertzog and others, mainly dissident Catholic theologians who accepted consecration from the bishops of Utrecht to form "Old Catholic Churches" in various European countries.
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Akropolites puts the location of the first clashes between the two armies at Boril's Wood. In view of their numerical disadvantage, the Nicaeans had no choice but to employ strategy to overcome their opponents, aiming at the cohesion of the enemy alliance. Like all Greeks, the Epirotes mistrusted and hated the Franks as a result of the Fourth Crusade and the oppression of the Orthodox Greeks by the Roman Catholic clergy in the Frankish states, while the Franks despised the Greeks as cowardly, devious and schismatic. The sebastokrator John followed a deliberate strategy of attrition to wear down his opponents and impact their morale, while avoiding a direct confrontation.
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This places them well outside the span of a single diatonic scale, and requires both a larger number of pitches and more microtonal pitch- shifting when attempting common-practice Western music. Various equal temperaments lead to schismatic tunings which can be described in the same terms. Dividing the octave by 53 provides an approximately 1/29-schisma temperament; by 65 a 1/5-schisma temperament, by 118 a 2/15-schisma temperament, and by 171 a 1/10-schisma temperament. The last named, 171, produces very accurate septimal intervals, but they are hard to reach, as to get to a 7/4 requires 39 fifths.
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Over time, the Electors strengthened its walls and heightened its towers. They added a small residence in the 14th century and the donjon (also called a Bergfried or keep) developed as a stronghold of the Electoral archives and valuables. By the mid-16th century, the Godesburg was considered nearly impregnable and had become a symbol of the dual power of the Prince-electors and Archbishops of Cologne, one of the wealthiest ecclesiastical territories in the Holy Roman Empire. The Cologne War, a feud between the Protestant Elector, Gebhard, Truchsess of Waldburg, and the Catholic Elector, Ernst of Bavaria, was yet another schismatic episode in the Electoral and archdiocesan history.
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Jorge Barlin was born April 23, 1850 in Baao, Camarines Sur, the Philippines to Mateo Alfonso Barlin and Francisca Imperial and died in Rome, Italy in 1909. He was ordained a priest on September 19, 1875 and consecrated a bishop on June 29, 1906 by Archbishop Ambrose Agius along with co-consecrators Archbishop Jeremiah James Harty and Bishop Frederick Zadok Rooker. "Barlin proved very capable and loyal, dealing a blow to the schismatic Iglesia Filipinia Independiente by resisting its recruitment efforts and winning a court battle over church property," according to Catholic Bishops Conference of the Philippines. He died and was interred in that holy city.
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The town that would become Jerusalem's Lot was founded in 1710 by a preacher named James Boon, the leader of a cult of schismatic Puritans. The cult became notorious in the region for its open embrace of witchcraft and for its amoral sexual practices, including inbreeding.Stephen King, Night Shift, "Jerusalem's Lot" Jerusalem's Lot became an incorporated town in 1765, but was abandoned in 1789 after Boon and his followers mysteriously vanished. The mass disappearance occurred not long after Philip Boone, a wealthy individual and unknowing descendant of James Boon, obtained an occultic book known as De Vermis Mysteriis; Philip Boone disappeared along with the rest of the village.
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Membership of the schismatic church was initially confined to clerics, then later broadened into the lay population. Largely restricted to urban areas, its congregations continually shifted, making it difficult to assess numbers; it is suggested these were negligible, certainly fewer than Catholics, who were around 1% of the population. A far larger group were 'crypto-Non Jurors', those who remained with the established church after 1693, but shared some Non Juror concerns; while many were sympathetic to the Stuarts, only a few were active Jacobites. Typical of this High Church, Tory group was Lady Elizabeth Hastings, daughter of the Earl of Huntingdon, a Stuart loyalist.
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In 1959, the Holy Synod of the Serbian Orthodox Church granted autonomy to the Macedonian Orthodox Church in the then-Socialist Republic of Macedonia as the restoration of the historic Archbishopric of Ohrid, and it remained in canonical unity with the Serbian Church under their Patriarch. In 1967, on the bicentennial anniversary of the abolition of the Archbishopric of Ohrid, the Macedonian Holy Synod unilaterally announced its autocephaly and independence from the Serbian Orthodox Church. The Serbian Holy Synod denounced the decision and condemned the clergy as schismatic. Thenceforth, the Macedonian Church has remained unrecognized by the Ecumenical Patriarchate of Constantinople and all the other canonical Orthodox churches.
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The UOC- KP was not recognized by other Orthodox churches and was considered schismatic. Filaret was then anathemized by the Russian Orthodox Church in 1997. ROC officials stated that the anathematization of Filaret was "recognized by all the Local Orthodox Churches including the Church of Constantinople" The synod of the Ecumenical Patriarchate did indeed recognize, in a July 1992 letter to Patriarch Alexy II, the defrocking of Filaret by the ROC, and the Ecumenical Patriarch recognized the anathemization of Filaret in a letter of April 1997 to Patriarch Alexy II. Filaret was also accused by the ROC of having a wife and three children, but it was "never proved".
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The Holy Synod of the Ecumenical Patriarchate reacted by declaring the schismatic monks inside Esphigmenou illegal, and sanctioned the formation of a new Esphigmenou brotherhood, under the spiritual guidance of Archimandrite Chrysostomos Katsoulieris. Esphigmenou again gained global attention in December 2006 when members of the new brotherhood tried to force their way into the monastery's offices in Karyes. In the ensuing clashes seven monks were severely injured.Greek monks clash over monastery, BBC, Wednesday, 20 December 2006 In January 2007, the district attorney of Thessaloniki pressed charges against the monks of Esphigmenou ("σχισματικοί ρασοφόροι") for "embezzlement" of over 150,000 euros and the estate rightfully belonging to the monastery.
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As the crusaders moved into Muslim-held territory, pillaging and mistreatment of the population reportedly grew. While crusaders had been reported to engage in periodic pillage and raping while passing through Germany, the indiscipline of the French reportedly reached new heights when they entered "schismatic" lands. Chroniclers also waxed eloquent on the immorality and blasphemy of the crusaders, writing detailed accounts of drunkard knights lying with prostitutes for days, despite writing from at best second-hand accounts. Tuchman cautions that such chroniclers were part of a contemporary tendency to blame the defeat of the crusade on the immorality of the crusaders, and that it is impossible to verify such claims.
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In addition to all the criticism from those demanding modernisation, some Traditionalist Catholics denounced him as well. These issues included demanding a return to the Tridentine Mass and repudiation of the reforms instituted after the Second Vatican Council, such as the use of the vernacular language in the formerly Latin Roman Rite Mass, ecumenism, and the principle of religious liberty.e.g. Marcel Lefebvre, An Open Letter to Confused Catholics (Herefordshire: Gracewing Publishing, 1986). In 1988, the controversial traditionalist Archbishop Marcel Lefebvre, founder of the Society of St. Pius X (1970), was excommunicated under John Paul II because of the unapproved ordination of four bishops, which Cardinal Ratzinger called a "schismatic act".
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Venice won new influence in the eastern Mediterranean by assisting the Byzantine Empire against the Italo-Normans led by Roger II of Sicily. Many of the noble Venetian families were violently opposed to supporting Byzantium, and the Patriarch Enrico Dandolo fulminated against making a pact with the "schismatic" East. But not even an excommunication of Polani by the pope could convince the Venetians to forgo the valuable commercial rights they received in Chios, Cyprus, Rhodes, and Candia (Crete) through their alliance with the Byzantine Empire. Polani himself commanded the Venetian fleet against the Normans until sickness forced him to return prematurely to Venice where he died soon thereafter.
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During the Middle Ages, Slovenia was under Habsburg rule, while the neighbouring Banate of Slavonia was under the rule of Hungarian kings. Some eastern regions of medieval Slavonia were inhabited by Serbs, who settled there after fleeing Bosnia during the 15th century, even before the Ottoman conquest of Bosnia in 1463. In 1438, Pope Eugene IV sent the inquisitor Giacomo della Marca to Slavonia as a missionary to baptize "schismatic" Serbs in "Roman religion", and if that failed, to banish them. In 1454, Serbian Orthodox liturgical book, the Varaždin Apostol was written in Upper-Slavonian city of Varaždin, for princess Katarina Branković of Serbia, wife of Ulrich II, Count of Celje.
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Azura did not send a representative to the Council of NicaeaHeinrich Gelzer Patrum Nicaenorum nomina Latine, Graece, Coptice, Syriace, Arabice, Armeniace (In aedibus B.G. Teubneri, 1995 ). nor ChalcedonRichard Price, Michael Gaddis, The Acts of the Council of Chalcedon, Volume 1 (Liverpool University Press, 2005) As a bishopric, Azura was represented by the Catholic bishop Victor at the Conference of Carthage (411) where the Catholics declared the schismatic Donatist bishops heretics. Its bishop Leporius was among the Catholic bishops whom the Arian king Huneric of the Vandal Kingdom summoned to Carthage in 484 and was then exiled, like most Catholics.J. Mesnage, L'Afrique chrétienne, Paris 1912, p.
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Ex-Mormon or post-Mormon refers to a disaffiliate of The Church of Jesus Christ of Latter-day Saints (LDS Church) or any of its schismatic breakoffs, collectively called "Mormonism". Ex-Mormons—sometimes referred to as exmo or postmo—may neither believe in nor affiliate with the LDS Church. In contrast, Jack Mormons may believe but do not affiliate; and cultural Mormons may or may not affiliate but do not believe in certain doctrines or practices of the LDS Church. The distinction is important to a large segment of ex-Mormons, many of whom consider their decision to leave as morally compelling and socially risky.
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A test of the Reformation was the doctrine of the sacraments, and the crux of this question was the observance of the Eucharist. In 1530, Erasmus published a new edition of the orthodox treatise of Algerus against the heretic Berengar of Tours in the eleventh century. He added a dedication, affirming his belief in the reality of the Body of Christ after consecration in the Eucharist, commonly referred to as transubstantiation. The sacramentarians, headed by Œcolampadius of Basel, were, as Erasmus says, quoting him as holding views similar to their own in order to try to claim him for their schismatic and "erroneous" movement.
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This responsa, wrote Katz, became an important milestone, granting Halakhic sanction to the Committee. The Orthodox declared a ban on all religious functionaries - rabbis, rabbinical judges, ritual slaughterers, circumcisers and others - who remained serving in Congressional communities, stating they will never be accepted among or employed by their congregations. Based on Schick's statement, it was extended to the Status Quo as well. Even the fervently schismatic Samson Raphael Hirsch of Germany, who preached Orthodox secession in his native land, did not always toe the Hungarian line: in 1881, a faction in Hőgyész's unified Status Quo congregation sought to leave it and join the Committee independently.
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King Louis became more conciliatory with Queen Catherine and King John III, backing down on his territorial demands. Catherine and John III negotiated with Ferdinand too, who intertwined proposals and menaces with the movement of troops to the borders of Navarre. In February 1512, Ferdinand allied with England in a move leading to military intervention in the French royal territory of Guyenne, present-day region Aquitaine. The Navarrese authorities made arrangements for the defense, while Ferdinand designed a plan to invade the kingdom This included a propaganda scheme in which the Navarrese crown would be labeled as schismatic with the support of a papal bull from Pope Julius.
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Diffuse light fades up on a room in which a white-haired old man – identified simply as Speaker – stands motionless facing a blank wall. To his left is a standard lamp the same height as the actor with a globe about the size of a human skull; it is faintly lit. Just visible to his extreme right is the white foot of a pallet bed. “[I]t is much like the room in the television play Ghost Trio, although without the mirror.” Ben-Zvi, L., ‘The Schismatic Self in A Piece of Monologue ’ in Journal of Beckett Studies 7 (1982) The man is wearing a white nightgown and white bed-socks.
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In June 2009, Mullen introduced a Private Members' Motion on Human Trafficking calling for, among other things, criminalising the user of prostituted and trafficked women. The motion was based on legislation in place in Sweden and Norway and received the support of NGOs such as Ruhama and the Immigrant Council of Ireland. The then Green Party Senator Déirdre de Búrca abstained from voting with the Government as a show of support for Mullen's motion. He was once quoted as saying he did not believe the Irish government should get involved in the rehabilitation of a schismatic British bishop, Richard Williamson, who denied the holocaust.
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King Thomas boasted to the Duke of Milan that his son had been made despot "with the agreement and will of all the Rascians", but Stephen's regime was not particularly popular; chroniclers writing about his treatment of his wife's uncle cursed him as a schismatic. It was clear from the onset that Stephen's reign in Serbia would be short-lived. The Ottoman sultan Mehmed the Conqueror considered Stephen's enthronement an unwarranted violation of his own rights, for the Ottomans too considered Serbia their vassal state. Mehmed promptly launched an attack on Smederevo in June, and there was no serious consideration of trying to defend it.
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Numerous benefices were conferred upon him at an early date, particularly in the diocese of Mainz and diocese of Worms. From 1438 onward he represented the cathedral chapter of the latter city at the schismatic Council of Basle, where he formed a friendship with Enea Silvio de' Piccolomini, subsequently Pope Pius II. The latter, his successor Pope Paul II, and Emperor Frederick III entrusted Rudolf with important missions and difficult negotiations. Pius II named him in 1463 Bishop of Lavant in Tyrol. The See of Breslau was conferred on him in 1468, at a time when the inhabitants were resisting their ruler, George Podiebrad, King of Bohemia.
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The Church of Jesus Christ is a schismatic organization in the Latter Day Saint movement which was organized in 1965 as a fracturing from the Church of Jesus Christ of Latter Day Saints (Strangite). In the early 1950s, Theron Drew, a member of the Strangite church, met Merl Kilgore, who at the time was the leader of another Latter Day Saint group called Zion's Order of the Sons of Levi. Drew was convinced that Kilgore was the "One Mighty and Strong" prophesied in Mormon scripture and that Kilgore should become the successor of James Strang, to lead the Strangite Church. However, not long after promoting Kilgore, Drew changed his mind.
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On 18 August 1641 Paskvali, then a missionary in Dalmatia, reported that his everyday activities included visiting and converting Orthodox Serbs to Catholicism. After Leonardi's death, Paskvali succeeded him in his missionary duties in Montenegro and Serbia, which marked the beginning of large-scale planned activities on Catholicisation of the Orthodox population of this region. In 1643 Paskvali reported that 7,000 "schismatic" (Orthodox) and "heretic" (Muslim) Serbs live in Montenegro. On 1 December 1645 he wrote a letter to the Sacred Congregation for the Propagation of the Faith and requested four or five Catholic priests to be sent to the coast of Montenegro populated with Orthodox Serbs, for religious conversion purposes.
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He was made apostolic administrator of Mantua from 1511 to 1521, finally resigning the post in favour of his nephew Ercole. He gained much sympathy from the schismatic cardinals but remained faithful to Julius II Rosanna Golinelli Berto. Associazione per i monumenti domenicani (a cura di), Sepolcri Gonzagheschi, Mantova, 2013.. He became apostolic legate to Bologna in 1511 and 1512 and legate to the March of Ancona and Mantua His investiture to the Diocese of Mantua. He took part in the 1513 conclave which elected pope Leo X, that of 1521-22 that elected pope Hadrian VI and that of 1523 that elected pope Clement VII.
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On 28 February 1870, Sultan Abdülaziz I signed a firman which created the Bulgarian Exarchate subjectеd to the Ecumenical Patriarchate but yet as a representative of the Bulgarian millet in the Ottoman Empire. Cyril II participated in the Council in Constantinople, chaired by Ecumenical Patriarch Anthimus VI, in September 1872, wherein the Patriarchs of Alexandria and Antioch also participated and which on 18/30 September declared the Bulgarian Exarchate as schismatic and its adherents excommunicated. Cyril opposed the declaration of schism and declined to sign the Council's decisions. On September 14, 1872 Cyril II left the council in Constantinople by steamer to Jaffa and Jerusalem.
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On 3 June, Lefebvre wrote from Écône, stating that he intended to proceed with the consecrations. On 9 June, the Pope replied to him with a personal letter, appealing to him not to proceed with a design that "would be seen as nothing other than a schismatic act, the theological and canonical consequences of which are known to you." Lefebvre did not reply, and the letter was made public on 16 June. On 17 June, Cardinal Bernardin Gantin, Prefect of the Congregation for Bishops sent the proposed bishops a formal canonical warning that they would automatically incur the penalty of excommunication if they were ordained by Lefebvre without papal permission.
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Anna Seward described him as having the manners of a gentleman and he frequently mentions warm relations with, and sometimes the patronage of, members of the peerage. Following his ordination, Cunningham was appointed as curate at the Yorkshire village of Almondbury, which he left after a while to take up a tutorship which turned out badly. His next appointment was at Eyam and he was at pains to assure his future employer that, in his opinion, the Church of England ‘approaches the nearest of all others to the pure religion of the Gospel’, deprecating the schismatic tendencies in Methodism which were then dividing Eyam parish.
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Constantine's son and successor in the eastern empire, Constantius II was partial to the Arian party, and even exiled pro-Nicene bishops. Constantius' successor Julian (later called "The Apostate") was the only emperor after the conversion of Constantine to reject Christianity, attempting to fragment the Church and erode its influence by encouraging a revival of religious diversity, calling himself a "Hellene" and supporting forms of Hellenistic religion. He championed the traditional religious cultus of Rome as well as Judaism, and furthermore declared toleration for all the various unorthodox Christian sects and schismatic movements. Julian's successor Jovian, a Christian, reigned for only eight months and never entered the city of Constantinople.
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The Crusades were a series of military conflicts conducted by Christian knights for the defense of Christians and for the expansion of Christian domains. Generally, the Crusades refer to the campaigns in the Holy Land sponsored by the papacy against invading Muslim forces. There were other crusades against Islamic forces in southern Spain, southern Italy, and Sicily, as well as the campaigns of Teutonic knights against pagan strongholds in Eastern Europe (see Northern Crusades). A few crusades such as the Fourth Crusade were waged within Christendom against groups that were considered heretical and schismatic (also see the Battle of the Ice and the Albigensian Crusade).
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Two issues of the Elders' Journal were published in Kirtland, Ohio in 1837. The newspaper was then relocated to Far West, Missouri where two more issues were printed. The first two issues were published on the press that had previously been used to publish the Messenger and Advocate — but this press fell into the hands of Warren Parrish's schismatic "Church of Christ" and a new press had to be obtained before printing could continue. Joseph Smith and Sidney Rigdon relocated to a new headquarters in Far West and continued to publish the Elders' Journal until the events of the 1838 Mormon War in Missouri prevented further operations in the state.
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In May 1500, he returned to Rome, where he was received with outward cordiality by Pope Alexander VI, and where he lived for several years immersed in art and literature. In 1503 he welcomed the accession of Pope Julius II to the pontificate; the death of Piero de' Medici in the same year made Giovanni head of his family. On 1 October 1511 he was appointed papal legate of Bologna and the Romagna, and when the Florentine republic declared in favour of the schismatic Pisans, Julius II sent Giovanni (as legate) with the papal army venturing against the French. The French won a major battle and captured Giovanni.
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Regarding the meaning and misunderstandings of the word free, those who work within the free software camp have searched for less ambiguous terms and analogies like "free beer vs free speech" in efforts to convey the intended semantics, so that there is no confusion concerning the profitability of free software. The loan adjective libre has gained some traction in the English-speaking free software movement as unequivocally conveying the state of being in freedom that free software refers to. This is not considered schismatic; libre is seen as an alternative explanatory device. In fact, free software has always been unambiguously referred to as "libre software" (in translation) in languages where the word libre or a cognate is native.
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In the Eastern Orthodox Church, akribeia () is strict adherence to the letter of the law of the Church, as distinguished from economy, which is discretionary deviation from the letter of the law in order to adhere to the spirit of the law. Only bishops have such discretion, which may be used on the occasion of a conversion to Orthodoxy, in order to grant recognition to a baptism previously administered in a heterodox or schismatic church. It may also be used to grant recognition to an ordination administered in a Roman Catholic or Anglican church if the convert comes from either of those communions. In text critique and hermeneutics, the word denotes "accuracy; exactness, preciseness".
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According to the Catholic Encyclopedia, by the end of 1908, the in France, stripped of all her property, was barely tolerated in her religious edifices. Appolis underscores that, ultimately, without the patronage of even a single French episcopate and only a very small number of schismatic priests in service, the "League of French Catholics" completely failed. It is significant that the modernists, active at that time, paid no attention to the religious associations movement, according to Appolis. He concludes that, while Briand was initially hostile toward religious associations, he later only used them for a short time as a "machine of war" against the Holy See but saw little result and abandoned them.
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The English translation was taken from the May 2002 issue of The Angelus. During the council's third session (September to November 1964)Second Vatican Council . Dailycatholic.org. Retrieved on 1 November 2013. Archbishop Pericle Felici announced that Lefebvre, with two other like-minded bishops, was appointed to a special four-member commission charged with rewriting the draft document on the topic,It was suddenly announced that the document on Religious Liberty would be handed to a new commission for revision — a commission that included some of the most moss-backed of the moss-backed conservatives (to borrow a phrase from Archbishop Connolly!), including Archbishop Lefebvre, who later established the schismatic Society of St.
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As a result, he was stripped of his archbishopric.. At around the same time a small military division was dispatched to the Stoudios Monastery to arrest Theodore, Joseph, and Platon.. A synod was then held in January of 809, at which Theodore and his followers were anathematized as schismatic.. Theodore, Joseph, and Platon were thereafter banished to the Princes' Islands: Theodore to Chalke, Joseph to Prote, and Platon to Oxeia.. Theodore maintained an extensive literary activity in exile, writing numerous letters to correspondents including his brother, various Studite monks, influential family members, and even Pope Leo III. He also continued to compose catechisms for the Studite congregation, as well as a number of poems..
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One of his ancestors had collaborated in building the Canal Royal du Languedoc (Canal du Midi) under Riquet and had acquired the land of Falga that Jean-Baptiste came to inhabit in 1786. The fourth of the six Caffarelli brothers (who also had 4 sisters), he was ordained priest at 20, as canon of the cathedral at Montpellier. Upon the French Revolution, he fled to Spain, returning to France in 1798 to live at the house of his brother Louis-Marie-Joseph, préfet maritime of Brest. Consecrated concordataire-bishop of Saint Brieuc on 1 May 1802, Saint Brioc day, he was bishop for 13 years, and in 1811 objected to Napoleon's schismatic pretensions.
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According to various authors, Vagias was wrongly regarded as a traitor of the Greek cause by various historians and authors of that period, like Ioannis Makrygiannis, Aristotelis Valaoritis, and Alexandre Dumas, père.: "Fear was nearly taking the place of mercy, words of pardon were on his lips, when a certain Athanasius Vaya [Vagias], a Greek schismatic, and a favourite of the pacha's, whose illegitimate son he was supposed to be, advanced at the head of the scum of the army, and offered to carry out the death sentence.". Valaoritis's masterpiece was titled Thanasis Vagias after him. In this work, Vagias is presented as a traitor, who after his death returns to his home place as a vampire.
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Newport eventually did so three times, twice without mishap, and lastly on the ill-fated Sea Venture, flagship of the Third Supply mission. However, when he left the first time, they were left alone at Jamestown with only the tiny Discovery, so there was no turning back. Despite the incredibly onerous circumstances of the Jamestown mission's beginnings, Rev. Hunt seemed to rise to the occasion, often mediating disputes between the camp's various factions, smoothing "ruffled feathers" and making peace. He was described by Wingfield as “a man not in any way to be touched with the rebellious humours of a popish spirit, nor blemished with the least suspicion of a factious schismatic, whereof I had a special care”.
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The agreement was bound to be of short duration, however: the establishment of a small province in the Morea was for Palaiologos but the first step towards reclaiming all of the peninsula, and William likewise was involved in the Latin efforts to counter the emperor and regain Constantinople. Consequently, soon after his return to the Morea, William settled his differences with the Venetians over Negroponte, and negotiated with them and the Pope for joint action against Palaiologos. In July, Pope Urban IV nullified William's oaths to the emperor, and appealed to the Western princes for aid against the "schismatic" Byzantines. In late 1262, William visited the region of Laconia accompanied by an armed retinue.
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In his letter, A. Dohnal denounced statements from Cardinal Husar's book "Conversations with Cardinal Lubomyr Husar: On post-confessional Christianity" as schismatic and apostate. According to a 2008 article on kreuz.net, the conflict was "foreseeable" and arose from tensions between the Studite and Basilian orders of monks in the UGCC: that the Studites, including the Major Archbishop of Kyiv–Galicia, Lubomyr Cardinal Husar, favored closer relations with the Ukrainian Orthodox Church, while the Basilians favored the preservation of influences from the Latin Church (Liturgical latinisation). On Easter Sunday, March 23, 2008, the Ukrainian Greek Catholic Church released a statement from Cardinal Husar warning that any consecration that had taken place was not recognized by the Church.
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On 4 October 1958, the schismatic group of bishops in NR Macedonia uncanonically declared Dositej the "Archbishop of Ohrid, and Skopje, and Metropolitan of Macedonia" in Ohrid. Following the Communist regime's pressure, the Assembly of the Serbian Orthodox Church recognized Dositej as the Metropolitan of Skopje. Despite the canonical order, Dositej and two other bishops established an "autonomous synod", which in order to preserve peace, was formalized by the Serbian Orthodox Assembly, after commitments that certain irregularities be removed. However, in an assembly in Ohrid on 19 July 1967, the autocephality of the Macedonian Orthodox Church was uncanonically proclaimed, leading to an open schism, the move not recognized by the Serbian Orthodox Church nor any other autocephalous church.
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In common with other traditionalists, Williamson opposes the changes in the Catholic Church brought about by the Second Vatican Council. He sees such changes as being unacceptably liberal and modernistic, and as being destructive to the Church. Among the changes he opposes are the Church's increased openness to other Christian denominations and other religions, and changes in the forms of Catholic worship such as the general replacement of the Tridentine Mass with the Mass of Paul VI. Williamson has criticised Pope John Paul II, to whom he attributed a "weak grasp of Catholicism". Williamson holds that the SSPX is not schismatic, but rather is composed of true Catholics who are keeping the "complete Roman Catholic apostolic faith".
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According to the same survey, 67.3% of the total population adhered to Orthodox Christianity. Orthodoxy is stronger in central (76.7%) and southern Ukraine (71.0%), while it comprises about two thirds of the total population in eastern Ukraine (63.2%), and a particularly low proportion of the population in western Ukraine (57.0%) and the Donbass (50.6%). From 1992 to 2018, there have been three Orthodox churches active in the independent Ukraine following the dissolution of the USSR: the Ukrainian Orthodox Church – Kyiv Patriarchate (UOC-KP), the Ukrainian Autocephalous Orthodox Church (UAOC) and the Ukrainian Orthodox Church (Moscow Patriarchate) (UOC-MP). The UAOC and the UOC-KP were not recognized by other Orthodox churches and were considered 'schismatic'.
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The brilliant, schismatic Hasidic painter Asher Lev is now a middle-aged man, residing with his wife and children in the south of France. When his beloved Uncle Yitzchok dies, Asher is abruptly summoned back to Brooklyn. Soon after the funeral, he learns that his uncle had secretly been collecting art for many years and has amassed a valuable collection, of which Asher is to be the trustee. Asher is dazzled and makes some tentative efforts to reconcile the Ladover Hasidic community to modern art—for example, by sketching a portrait of his uncle for his grieving father and by teaching a lesson in art appreciation at the school where his daughter has temporarily enrolled.
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Despite efforts on the part of Catholic Popes and Orthodox Patriarchs to heal the schism, only limited progress towards reconciliation has been made over the last half-century. One stumbling block is the fact that the Orthodox and the Catholics have different perceptions of the nature of the divide. The official Catholic teaching is that the Orthodox are schismatic, meaning that there is nothing heretical about their theology, only their unwillingness to accept the supremacy of the Pope which is presented in Catholic teaching as chiefly an ecclesiological issue, not so much a theological one. The Orthodox object to the Catholic doctrines of Purgatory, Substitutionary atonement, the Immaculate Conception, and papal supremacy, among others, as heretical doctrines.
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St. Augustine in His Study by Vittore Carpaccio, 1502 Also in reaction against the Donatists, Augustine developed a distinction between the "regularity" and "validity" of the sacraments. Regular sacraments are performed by clergy of the Catholic Church, while sacraments performed by schismatics are considered irregular. Nevertheless, the validity of the sacraments do not depend upon the holiness of the priests who perform them (ex opere operato); therefore, irregular sacraments are still accepted as valid provided they are done in the name of Christ and in the manner prescribed by the Church. On this point Augustine departs from the earlier teaching of Cyprian, who taught that converts from schismatic movements must be re-baptised.
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Monckton became a client of the Whig grandee John Holles, 1st Duke of Newcastle-upon-Tyne. With Newcastle's support, he contested the previously Tory constituency of Pontefract at the 1695 English general election.The History of Parliament: Constituencies 1690–1715 – Pontefract His Whig running mate was Sir William Lowther of Swillington, a Presbyterian landowner who was jeered as a "Commonwealthsman" when he plied the electorate with wine. However, Lowther and Monckton had taken the precaution of securing a number of burgage votes in the borough and there was actually a sizeable Dissenting community in the town, described by an Anglican clergyman as a "schismatic town." Lowther topped the poll with 80 votes and Monckton came a close second with 78.
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Clyde Leroy Fletcher (August 2, 1894 – November 15, 1969) was the founder and sole president of the True Church of Jesus Christ (Cutlerite), a schismatic faction of the Church of Jesus Christ (Cutlerite) that existed from 1953 until his death in 1969. After his death, his few remaining adherents elected to reunite with the main Cutlerite church in Independence, Missouri. Born and raised in the Cutlerite community in Clitherall, Minnesota, Fletcher elected not to relocate with the main body when it moved the church headquarters to Independence in the 1920s. After President Emery Fletcher's death in 1953, the Independence church, which then contained the majority of Cutlerite members, elected Erle Whiting the church's new president.
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Lanzoni, p. 905, is skeptical: "Ma chi può credere che nel tempo delle persecuzioni un prelato libico lasciasse la sua sede, e, venuto nella penisola, fosse creato vescov^o nelle regioni alpestri della Venezia?." The first bishop known to history is a certain Laurentius. In 587, he attended the schismatic assembly convened by Severus, Patriarch of Aquileia, in connection with the schism of the Three Chapters. At the end of the 10th century Belluno was affected by the political disturbances then agitating the Venetian provinces. On 10 September 963, Bishop Joannes II (959) obtained from Emperor Otto I for himself and his successors the title of count and temporal sovereignty over the city and the surrounding territory.
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The name Peter II has been adopted by several modern-day conclavists who claim to be the legitimate pope, particularly those whose claim to the papacy derives from a claimed personal divine revelation. Pope Peter II is the name assumed by Manuel Alonso Corral who is the second pope of the Palmarian Catholic Church, a small schismatic Traditionalist Catholic church with an episcopal see headquartered in El Palmar de Troya, Spain. Coral (Pope Peter II) succeeded Clemente Domínguez y Gómez the initial Pope known as Pope Gregory XVII. Corral as Pope Peter II ruled for more than 6 years from 22 March 2005 to 15 July 2011 and was succeeded by Ginés Jesús Hernández known as Pope Gregory XVIII.
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List died on 17 May 1919, a few months before Adolf Hitler joined a minor Bavarian political party and formed it into the NSDAP. After the Nazis had come to power, several advocates of Armanism fell victim to the suppression of esotericism in Nazi Germany. The main reason for the persecution of occultists was the Nazi policy of systematically closing down esoteric organisations (although Germanic paganism was still practised by some Nazis on an individual basis), but the instigator in certain cases was Himmler's personal occultist, Karl Maria Wiligut. Wiligut identified the monotheistic religion of Irminism as the true ancestral belief, claiming that Guido von List's Wotanism and runic row constituted a schismatic false religion .
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The ARL only Kangaroos defeated the Kiwis 3-nill. Later that year he was selected in Australia's 1995 Rugby League World Cup squad, played in two pool games (including losing the opening game of the tournament to England at Wembley Stadium, London where he scored his first test try), the 30-20 extra- time semi-final win against New Zealand, and was a member of side that won the final against England 16-8 at Wembley Stadium, London. He was a mainstay of Australian representative sides during the schismatic years of Super League and made further representative appearances against Papua New Guinea, Fiji and a Rest of the World side in 1997.
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Under the Rule of Saint Benedict, a monk would be expected to devote himself to some useful work and take some thought of his neighbour. This adoption of the rule was desired by Mechitar and his monks, having a desire to devote themselves to apostolic work among their schismatic brethren, to instruct their ignorance, excite their devotion and bring them back into the communion with the Catholic Church. At the same time, it also offered security against lapsing into the apathy and inactivity associated in the Eastern mind with the life of the cloister. Missionaries, writers and educationists, devoted to the service of their Armenian brethren wherever they might be found, such are these Benedictines of the Eastern Church.
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Gobel had been consecrated a year earlier by Bishop Charles-Maurice de Talleyrand- Perigord of Autun and two other titular bishops. The consecration was valid, having been performed in the proper form by three Roman Catholic bishops, but illicit and schismatic, since the election and consecration had taken place without the sanction of Pope Pius VII. Diot acquiesced in new attitudes; he actually presided at the marriage of one of his priests. He survived the Terror (which had abolished Religion and replaced it with Reason), and as late as 1800 he carried out an episcopal consecration (Cambrai) In 1801 he presided at a diocesan synod, and in June 1802 at a Metropolitan synod.
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Braschi ordained the seven women, Christine Mayr-Lumetzberger, Adelinde Theresia Roitinger, Gisela Forster, Iris Muller, Ida Raming, Pia Brunner and Angela White, priests in 2002 aboard a boat on the River Danube in Austria. The women are sometimes referred to as the Danube Seven. The women, among their number some noted and acclaimed theologians, defended their position, and were soon excommunicated. The ordinations, or "simulations" of ordinations, according to the Vatican excommunication, are considered null, void, and invalid, not on account of their holding Braschi to be a "schismatic", but because, as explained in Pope John Paul II in Ordinatio sacerdotalis, "the church has no authority whatsoever to confer priestly ordination on women" (n.4).
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Banking on Heaven is a documentary film which exposes the largest polygamous enclave in the United States (located in Colorado City, Arizona) and its leader, Warren Jeffs. Banking on Heaven was written, produced, and narrated by Laurie Allen, who escaped a similar polygamous sect at age sixteen (her uncle was Ervil LeBaron). Banking on Heaven focuses on the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS Church), a schismatic polygamous sect of the Latter Day Saint movement that (at the time of the creation of the film) existed in Colorado City, Arizona. The documentary holds interviews with many escapees as well as those that have been excommunicated from the church.
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On July 16, 1982 he was appointed to Rostov-on-Don Diocese and elevated to the rank of Metropolitan. From 1984 he was Patriarchal Exarch of Western Europe, and from 1987, a permanent member of the Holy Synod, Chancellor of Moscow Patriarchate. In 1992, he was elected by the Kharkiv Council of the Ukrainian Orthodox Church as Metropolitan of Kyiv, and Primate of the Ukrainian Orthodox Church. Later than year he was enthroned as Metropolitan of Kyiv and all Ukraine, replacing Metropolitan Filaret who was excommunicated for “participating in schismatic activities.” Sabodan was the author of numerous research papers on theology, the majority of which were included in the six-volume edition of his works published in 1997–1998.
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In the 1950s, after Zhou Enlai saw the possibilities in Protestantism with the TSPM, a similar approach was taken with Catholicism leading to the formation in 1957 of the Chinese Patriotic Catholic Association (CPCA), severing ties with the Vatican. Those who chose not to affiliate with the CPCA and remain loyal to the Pope and the Vatican are often considered part of the underground church. Ignatius Kung Pin-Mei, the Catholic bishop of Shanghai, opposed the formation of the CPCA and, along with several hundred bishops and church leaders, was arrested on 8 September 1955. He viewed the CPCA as being schismatic and, therefore, not in union with the universal Roman Catholic Church.
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Map of Bulgaria during the reign of Simeon I (893–927) The Patriarchate of Constantinople recognized the patriarchal status of the Bulgarian Orthodox Church (Metropolitanate of Preslav) in 927, which thus became the first autocephalous Patriarchate outside the empire recognized by the Orthodox Church. (Recognition had not been granted to the patriarchates of the Church of the East and Oriental Orthodoxy.) The Georgian Orthodox and Apostolic Church became autocephalous in 486 and was elevated to Patriarchate in 1010. The Serbian Orthodox Church became autocephalous in 1219, and was elevated to Patriarchate in 1346 (although deemed schismatic at first). The Russian Orthodox Church (Metropolitanate of Moscow) was recognized as elevated to Patriarchate in 1589.
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In 1872, the Patriarchate accused the Exarchate that it introduced ethno-national characteristics in the religious organization of the Orthodox Church, and the secession from the Patriarchate was officially condemned by the Council in Constantinople in September 1872 as schismatic. Nevertheless, Bulgarian religious leaders continued to extend the borders of the Exarchate in the Ottoman Empire by conducting plebiscites in areas contested by both Churches.From Rum Millet to Greek and Bulgarian Nations: Religious and National Debates in the Borderlands of the Ottoman Empire, 1870–1913, Theodora Dragostinova , Ohio State University, Columbus. In this way, in the struggle for recognition of a separate Church, the modern Bulgarian nation was created under the name Bulgar Millet.
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At this point, the synod petitioned king Theodoric once again, asking permission to dissolve the meeting and return home. Theodoric replied, in a letter dated 1 October, that they must see the matter to a conclusion. So the bishops assembled once again on 23 October 502 at a place known as Palma, and after reviewing the events of the previous two sessions decided that since the pope was the successor of Saint Peter, they could not pass judgment on him, and left the matter to God to decide. All who had abandoned communion with him were urged to reconcile with him, and that any clergy who celebrated mass in Rome without his consent in the future should be punished as a schismatic.
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At the time, the spiritual jurisdiction of the Castilian dioceses of Tuy and Badajoz stretched over the Castilian-Portuguese political frontier to encompass some Portuguese parishes. In the 1380s, Castilian priests from Tuy and Badajoz, unwilling to follow the Castilian royal line on the Avignon antipope, crossed over the border and erected their own schismatic cathedral chapters for Tuy and Badajoz in the Portuguese towns of Valença (in Minho) and Olivença (then in Alentejo) respectively. This allowed them to maintain recognition of the Roman pope safely under the Portuguese king's protection. Although the schism was resolved, the rival cathedral chapters in Valença and Olivença continued to maintain themselves – the Portuguese king was not eager to restore these parishes back under the jurisdiction of Castilian bishops.
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In 1511, the pope placed Cardinal Ciocchi del Monte in charge of dealing with the four cardinals who had joined in the proposal of Louis XII of France to hold a schismatic council at Pisa. In this capacity, he was crucial in convincing Pope Julius II to call the Fifth Council of the Lateran and played a large role in organizing that council. He was made a member of the council's commission for the reform of the Roman Curia and its officials on June 3, 1513. He participated in the papal conclave of 1513 that elected Pope Leo X. The new pope sent him to Umbria to restore order following the chaos brought about by Louis XII's invasion of that province.
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The Primitive Church of Jesus Christ was a schismatic sect that was formed in 1914 by and from dissenting members of The Church of Jesus Christ (Bickertonite). Like its parent church, the Primitive Church of Jesus Christ was a Rigdonite and Bickertonite organization: it traced its claim of succession to Latter Day Saint movement founder Joseph Smith through Sidney Rigdon and William Bickerton. In 1914, a dispute emerged in the Bickertonite church as to the proper leadership structure of their church. Some members, led by William Cadman, argued that the church should be led by a First Presidency and Quorum of the Twelve, while others maintained that there should be no First Presidency in the church because Jesus' original church was simply headed by twelve apostles.
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The Thule Society was originally a "German study group" headed by Walter Nauhaus, a wounded World War I veteran turned art student from Berlin who had become a keeper of pedigrees for the Germanenorden (or "Order of Teutons"), a secret society founded in 1911 and formally named in the following year. In 1917, Nauhaus moved to Munich; his Thule Society was to be a cover-name for the Munich branch of the Germanenorden,Phelps 1963, n.31. but events developed differently as a result of a schism in the Order. In 1918, Nauhaus was contacted in Munich by Rudolf von Sebottendorf (or von Sebottendorff), an occultist and newly elected head of the Bavarian province of the schismatic offshoot known as the Germanenorden Walvater of the Holy Grail.
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The large circulation of Le Matin made the failed attempt widely known and drew public attention to the acts and the words of Vilatte; Le Matin and des Houx were unable to get people to take their religious association seriously. Vilatte was involved but could not keep des Houx's "French Catholic Church" viable, which des Houx had established in Paris, in the chapel of a former convent. By January 1907, des Houx wanted to create a schismatic Church in Paris and recruited Vilatte, though Vilatte was believed to be supported by Aristide Briand, the Minister of Cults and one of the leaders of the liberal anti-Roman movement. (Newspapers.com) At des Houx's insistence, Vilatte returned to Paris early in 1907.
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In this history, Thomas More did not marry, and ascended to the Papacy as Pope Hadrian VII. While the Papacy still holds sway across Western Europe, in this version of the twentieth century Protestantism is limited to the breakaway Republic of New England, which includes such locations as Cranmeria (named after Thomas Cranmer), Hussville (named for Jan Huss), Waldensia (Waldensians) and Wyclif City (John Wycliffe). The head of the schismatic church in New England is the Archpresbyter of Arnoldstown (named after Benedict Arnold). Joseph Rudyard Kipling held office as "First Citizen" from 1914–1918, while Edgar Allan Poe was an acclaimed general who died at the moment of his victory over the combined forces of Louisiana and Mexico in the war of 1848–1850.
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Located adjacent to the famous St. Michael's Golden-Domed Monastery, the premises had been in the use of a schismatic group. Under the personal supervision of Metropolitan Mefodiy, the Ternopil Orthodox Theological Academy of the Ukrainian Autocephalous Orthodox Church was renovated and its course of studies completely updated to conform to contemporary academic standards. On October 18, 2008, the first diplomas of the newly accredited theological school were awarded to qualified graduates in a ceremony in the Cathedral of the Nativity of Christ in Ternopil. Through the efforts of Metropolitan Meofidy, the Patriarchal Cathedral of the UAOC, the historic Church of St. Andrew the First-Called in Kyiv was returned by the Ukrainian government to the legal possession of the UAOC on May 21, 2008.
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Controversially in 1836 "...it was proposed that non-Masons be admitted to the Order, at the same time the ritual was adapted in order to allow this to happen.,,A brief history of the Knights of the Temple and of the Preceptory and Priory of St. George Aboyne 1794–1994 An original Paper by E. J. BoydNew Encyclopedia of Freemasonry 1921 by Arthur Edward Waite pp. 231–232 "In 1811–1812, Alexander Deuchar, Eminent Commander of Edinburgh Encampment, No 31, under the Early Grand Constitution, established what is termed a schismatic body with the style and title of the Supreme Grand Conclave of Scotland. He is said to have assumed the Office of Grand Master for life, notwithstanding the displeasure of his associates.
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The cathedral of Palmar de Troya El Palmar de Troya is a town near the city of Utrera, in Andalusia in southwestern Spain. In 2018, it became segregated from Utrera and became a new municipio. With a population of 2,423, it is particularly known for the cathedral of the Palmarian Catholic Church, a schismatic Catholic sect founded by Clemente Domínguez y Gómez, known as "Pope Gregory XVII" in the Palmarian Catholic faith since August 6, 1978 as a result of alleged apparitions of the Virgin Mary (Our Lady of Palmar) and of Jesus Christ on the site from the 1960s. He was later claimed as true Pope of whole Catholic faith, instead of the accepted Cardinal Karol Józef Wojtyła, who took the name of John Paul II.
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Mustansiriya University in Baghdad The reigns of Harun al-Rashid (786–809) and his successors fostered an age of great intellectual achievement. In large part, this was the result of the schismatic forces that had undermined the Umayyad regime, which relied on the assertion of the superiority of Arab culture as part of its claim to legitimacy, and the Abbasids' welcoming of support from non-Arab Muslims. It is well established that the Abbasid caliphs modeled their administration on that of the Sassanids. Harun al-Rashid's son, Al-Ma'mun (whose mother was Persian), is even quoted as saying: A number of medieval thinkers and scientists living under Islamic rule played a role in transmitting Islamic science to the Christian West.
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James Colin Brewster (October 26, 1826 – January 8, 1909) was the co-founder of the Church of Christ (Brewsterite), a schismatic sect in the Latter Day Saint movement. Brewster was born in Black Rock, Buffalo, New York, son of Zephaniah H. Brewster and Jane Higby. When Brewster was a child, his parents were converted to Mormonism and joined the gathering of Latter Day Saints in Kirtland, Ohio. In 1836, at the age of 10, Brewster began to claim that he had been visited by the Angel Moroni, the same angel that Joseph Smith claimed had led him to the golden plates. In November 1837, due to his persistent claims of being a prophet, Brewster was disfellowshipped from the Church of the Latter Day Saints.
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Moreover, he disagreed that Rome preserved the Apostolic traditions unchanged, for it differed from Jerusalem as to the observances at Easter and he disputed Stephen's authority to excommunicate them. "I am justly indignant with Stephen's obvious and manifest silliness, that he so boasts of his position, and claims that he is the successor of St. Peter on whom were laid the foundations of the Church... You have cut yourself off--do not mistake--since he is the true schismatic who makes himself an apostate from the communion of ecclesiastical unity. For in thinking that all can be excommunicated by you, you have cut off yourself alone from the communion of all." Dionysius, in a letter to the Roman priest Philemon , also mentions the Council of Iconium.
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Tabunia was among the many cities of significant importance in the Roman province of Mauretania Caesariensis to become a suffragan diocese of Carthage, in the papal sway. The seat of the diocese, or cathedra, remains unknown and it is unknown when it ceased to function though it was some time between the Vandal Kingdom and the 7th century Muslim conquest of the Maghreb. The only historically documented bishop of the diocese was Quintus,Jean Hardouin, Claude Rigaud, Acta conciliorum et epistolae decretales ac constitutiones summorum pontificum (Ex Typographia Regia, 1715) page xiii. who took part in the Council of Carthage (484) called by king Huneric of the Vandal Kingdom, after which he was exiled like most Catholic bishops, unlike their heretical-schismatic Donatist counterparts.
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In 1508, the Navarrese royal troops finally suppressed a rebellion of the count of Lerin after a long standoff. In a letter to the rebellious count, the king of Aragon insisted that while he may take over one stronghold or another, he should use "theft, deceit and bargain" instead of violence (23 July 1509). When Navarre refused to join one of many Holy Leagues against France and declared itself neutral, Ferdinand asked the Pope to excommunicate Albret, which would have legitimised an attack. The Pope was reluctant to label the Crown of Navarre as schismatic explicitly in a first bull against the French and the Navarrese (21 July 1512), but Ferdinand's pressure bore fruit when a (second) bull named Catherine and John III "heretic" (18 February 1513).
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His conclusions are embodied in the allocution. Among papal allocutions of later times which attracted widespread attention from the importance or delicacy of the matters with which they dealt, may be mentioned those of Pius VII on the French Concordat of 1801 and on the difficulties created by Napoleon for the Holy See (1808); those of Gregory XVI referring to the troubles with Prussia concerning mixed marriages, and with Russia over forcible conversions to the Greek Church, considered schismatic by the Catholic Church; those of Pius IX concerning the attacks on the Pope's temporal power, and of Pius X on the rupture with France occasioned by the breaking of the Concordat and the consequent separation of Church and State in that country.
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Isabelo de los Reyes, founder of the Aglipayan Church was excommunicated by Pope Leo XIII in 1903 as a schismatic apostate. Under current Catholic canon law, excommunicates remain bound by ecclesiastical obligations such as attending Mass, even though they are barred from receiving the Eucharist and from taking an active part in the liturgy (reading, bringing the offerings, etc.). "Excommunicates lose rights, such as the right to the sacraments, but they are still bound to the obligations of the law; their rights are restored when they are reconciled through the remission of the penalty." They are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life.
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Ettlinger, and German neo-Orthodoxy in his steps, chose to regard the modern secularized Jew as a transgressor and not as a schismatic. He adopted Maimonides' interpretation of the Talmudic concept tinok shenishba (captured infant), a Jew by birth who was not raised as such and therefore could be absolved for not practicing the Law, and greatly expanded it to serve the Orthodox need to tolerate the nonobservant majority (many of their own congregants were far removed from strict practice). For example, he allowed to drink wine poured by Sabbath desecrators, and to ignore other halakhic sanctions. Yet German neo-Orthodoxy could not legitimize nonobservance, and adopted a complex hierarchical approach, softer than traditional sanctions but no less intent on differentiating between sinners and righteous.
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In 1511 Bishop Le Veneur participated in the schismatic Council of Pisa, under the presidency of Cardinal Bernardino López de CarvajalSeguin, p. 164. Jean le Veneur became the first Abbot Commendatory of the Abbey of Mont-Saint-Michel in 1524, by appointment of King Francis I in accordance with the Concordat between him and Pope Leo X of 1516. The monks of Mont-Saint-Michel attempted to assert their ancient privileges and voted to elect René de Mary. When they sent their news to the Court, the King's mother, Louise of Savoy, wrote in reply demanding that they sent representatives to present their documents showing the grant of their privilege of election, and at the same time inviting them to submit their votes for Jean le Veneur.
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Its territory was subsumed into the new diocese, called the 'Corrèze', which was part of the Metropolitanate called the 'Metropole de Sud- Ouest (which included ten new 'departements'). The electors of 'Corrèze' met at Tulle beginning on 20 February 1791, and after two days of deliberations elected Jean-Jacques Brivel, a 65 year old former Jesuit and the uncle of the Procurator-Syndic of Corrèzes. He was consecrated in Paris at the Oratory on 13 March 1791 by Constitutional Bishops Saurine (Landes), Lindet and Laurent. The consecration was valid, but it was illicit and schismatic; no bulls of consecration had been issued by Pope Pius VI. In Corrèzes only forty priests who had taken the Oath to the Constitution had to serve 320 parishes.
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For example, the Catholic and Eastern Orthodox Churches each regard the other as schismatic rather than heretical.At least the Catholic position on the matter is clear, but with the Orthodox one less so. Many Orthodox object to the Catholic doctrines of Purgatory, Substitutionary atonement, the Immaculate Conception, and papal supremacy, among others, as heretical doctrines. See Vatican Insider, "Two Orthodox bishops accuse the Pope of heresy" 04-15-14 Similarly, a number of groups, such as the Church of Jesus Christ of Latter-day Saints (LDS Church), view apostolic succession as an essential element in constituting the one true church, arguing that it has inherited the spiritual, ecclesiastical and sacramental authority and responsibility that Jesus Christ gave to the Apostles.
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One month later, Innocent IV declared Frederick to be deposed as emperor, characterising him as a "friend of Babylon's sultan," "of Saracen customs," "provided with a harem guarded by eunuchs," like the schismatic emperor of Byzantium, and in sum a "heretic."Papal bull of excommunication of Frederick II Frederick II being excommunicated by Pope Innocent IV The Pope backed Heinrich Raspe, landgrave of Thuringia, as rival for the imperial crown and set in motion a plot to kill Frederick and Enzo, with the support of the pope's brother-in-law Orlando de Rossi, another friend of Frederick. The plotters were unmasked by the count of Caserta, however, and the city of Altavilla, where they had found shelter, was razed. The guilty were blinded, mutilated, and burnt alive or hanged.
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Di Mascia and Marchi 2001. The songs in the Squarcialupi Codex and Mancini Codex differ greatly in style. Those in the former document were probably written early in Zacara's career, and show influence from lyrical mid-century Italian composers such as Landini; the music in the Mancini Codex is more closely related to the mannerist style of the ars subtilior. While exact dates on the music have not been established, it is possible that some of the music in the Mancini Codex was written after Zacara left Rome, and was more likely to be influenced by the Avignon-based avant-garde ars subtilior style; on the other hand he may have been consciously trying to create a Roman response to the music coming from the court of the schismatic antipopes.
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When, on his second visit to Jerusalem, Nehemias expelled the grandson of the high priest Eliashib (probably the Manasse of Josephus, Antiquities, XI, vii, viii) and with him the many Jews, priests and laymen, who sided with the rebel, these betook themselves to Shechem; a schismatic temple was then erected on Mount Garizim and thus Shechem became the "holy city" of the Samaritans. The latter, who were left unmolested while the orthodox Jews were chafing under the heavy hand of Antiochus IV (Antiquities, XII, v, 5, see also Antinomianism in the Books of the Maccabees) and welcomed with open arms every renegade who came to them from Jerusalem (Antiq., XI, viii, 7), fell about 128 BC before John Hyrcanus, and their temple was destroyed (Antiquities, XIII, ix, 1).
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That may or may not have been the case, but there was one cardinal whose cardinalate preceded the Schism, Guy de Malsec, who had helped summon the Council and who voted in the papal election. It was also feared that some would make use of this temporary expedient to proclaim the general superiority of the sacred college and of the council to the pope, and to legalize appeals to a future council, a tactic which had already been tried by King Philip IV of France. The position of the church became even more precarious; instead of two heads there were three popes. Yet, because Alexander was not elected in opposition to a generally recognized pontiff, nor by schismatic methods, his position was better than that of Clement VII and Benedict XIII, the popes of Avignon.
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The year 6507/999 reappears several times on the margins, and is the only numerical sequence identified in the text. “Spiritual Instruction from the Father and the Mother to the Son” continues onto increasingly more gloomy analysis of the state of the world, showing that the writer identifies with people excluded from the official church for believing unorthodox teachings. Zaliznyak therefore postulates that the writer was this monk Isaakiy, who followed a previously unknown schismatic teaching of a self- proclaimed prophet Alexander, an Armenian by birth, and that Alexander himself was based in Thracia, and Isaakiy was sent to spread Alexander's word in Suzdal. The 'church of St. Alexander', according to Zaliznyak, does not mean a physical church building, but rather a church in the sense of teachings or doctrine.
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Just as The Man in the High Castle features a book titled The Grasshopper Lies Heavy, depicting a world (but not our own) in which the Axis powers lost World War II, so The Alteration refers to an alternate history book by one Philip K. Dick entitled The Man in the High Castle. This book-within-a-book depicts a world in which Stephen II was never born, so the "Holy Victory" never happened, and Henry VIII became king legitimately. As in reality, Henry married Catherine of Aragon, but their son Henry, Duke of Cornwall survived infancy, becoming Henry IX in 1547. Martin Luther became "schismatic" in this world, as he did in reality, and a "Union" of former English North American colonies breaks away in 1848 instead of 1776, conquering most of North America.
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Pope Peter III, fourth Pope and primate of the Palmarian Catholic Church The Christian Palmarian Church of the Carmelites of the Holy Face (), officially One, Holy, Catholic, Apostolic and Palmarian Church, commonly called the Palmarian Catholic Church (), is a small schismatic Traditionalist Catholic church with an episcopal see in El Palmar de Troya, Spain. Some journalists, essayists and ancient followers defined this organization as a sect. The church regards Pope Paul VI, whom they revere as a martyr, and his predecessors as true popes, but hold, on the grounds of claimed apparitions, that the Pope of Rome is excommunicated and that the position of the Holy See has, since 1978, been transferred to their See of El Palmar de Troya. The Palmarian Catholic Church has had four pontiffs since its establishment.
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Although Metropolitan Filaret had been the driving force of the Kyiv Patriarchate, it was not until the sudden death of Patriarch Volodymyr (Romaniuk) in July 1995 that he was elected the Patriarch of Kyiv and All Rus-Ukraine in October of that year. Filaret had been defrocked by the Moscow Patriarchate (in which he had been ordained and served as bishop from February 1962 to spring 1992), and was excommunicated in February 1997. After the 2014 Russian annexation of Crimea, 38 of the church's 46 parishes in Crimea ceased to exist; three churches were seized by Russian authorities.Russia seeks to crush the Ukrainian Orthodox Church in Crimea for helping resist Russification, UNIAN (11 October 2018) The Kyiv Patriarchate is unrecognised by the Moscow Patriarchate (which considers it schismatic) and other Orthodox churches.
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Three quarters of a century later a rebellion was experienced in the religious sphere. The Philippine Religious Revolution at the turn of the 20th century that gave rise to the Iglesia Filipina Independiente (IFI) made Ilocos Norte as its epicenter. Only one of the seventeen Filipino priests then assigned to the province remained steadfast to the Catholic faith. This was mainly because the former guerilla priest Gregorio Aglipay, now the religious leader of the new schismatic movement, was from Batac; and both his lieutenants, Simeon Mandac and Santiago Fonacier, were from Laoag. The “Independientes”, (to distinguish them from the “Romanos”) as they were subsequently called, brought with them about 95% of the total population of Ilocos Norte. It was a slow and painful recovery for the “Romanos” in this part of the Philippines.
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Scalabrini ordained to the priesthood the schismatic priest and faux-bishop Paolo Miraglia-Gulotti in 1879 as well as ordaining Giacomo Maria Radini-Tedeschi also in 1879; on 29 January 1905 the bishop aided Pope Pius X as a co-consecrator for Radini- Tedeschi after the latter was appointed as the Bishop of Bergamo. Scalabrini was present at that Mass in the Sistine Chapel alongside the priest Angelo Giuseppe Roncalli - the future Pope John XXIII. Scalabrini had known Radini- Tedeschi's father and brother as the three were opponents and the new bishop soon became an opponent of Scalabrini though held him in esteem for his virtues. Scalabrini also consecrated to the episcopate Bishop Angelo Antonio Fiorini - a Franciscan Capuchin - on 26 November 1899 and did the same for Archbishop Natale Bruni on 27 December 1900.
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On 20 September 1415, the Emperor met with Benedict at the Palace of the Kings of Majorca, accompanied by King Ferdinand I of Aragon, delegates of the counts of Foix, Provence, Savoy, and Lorraine, embassies from the kings of France, England, Hungary, Castile, and Navarre, and the Church's representative at the Council of Constance. Benedict still refused to resign, clashing with the Emperor, who left Perpignan on 5 November. Because of this stubbornness, the Council of Constance declared Benedict a schismatic and excommunicated him from the Catholic Church on 27 July 1417, and elected Martin V as the new consensus pope on 11 November 1417. Benedict, who had lived in Perpignan from 1408 to 1417, now fled to the Peniscola Castle, near Tortosa, in the Kingdom of Aragon.
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In the spring of 1369 John V Palaiologos set sail from Constantinople with Demetrios Kydones and a large retinue. The destination was Italy; their immediate goal was to meet with Pope Urban V and his cardinals in Rome. The purpose of that extraordinary journey, however, and the subsequent meetings between Pope and Emperor in the fall of that year, was twofold: to assure Pope Urban V that the Byzantine Emperor was no longer a schismatic, and to persuade the Pope and his Curia to support a new military initiative that would aid the Byzantines in fending off the ever-increasing threat to the Empire from the Ottoman Turks. Kydones' efforts culminated in Emperor John V's profession of faith as a Catholic in the presence of the Pope and cardinals in Rome on October 18, 1369.
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The canonical situation of the Society of Saint Pius X (SSPX), a group founded in 1970 by Archbishop Marcel Lefebvre, is unresolved. The Society of Saint Pius X has been the subject of much controversy since 1988, when Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta were illicitly consecrated at the Ecône, Switzerland, International Seminary of Saint Pius X as bishops in violation of canon law. Lefebvre and the four other SSPX bishops individually incurred a disciplinary latae sententiae excommunication for the schismatic act; the excommunications of the four living SSPX bishops were remitted in 2009. Talks between the society and the Holy See are at an impasse, and the Holy See considers that the society has broken away from communion with the Catholic Church.
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In 1999, the PCED stated that it was likely, but not certain, that the SSPX members were adhering to a schism, which would mean that they were excommunicated, but that people who, "because of their attraction to the traditional Latin Mass and not because they refuse submission to the Roman Pontiff or reject communion with the members of the Church subject to him", attended Mass celebrated by SSPX priests, were not excommunicated, although, the longer they frequented SSPX chapels, the greater the likelihood of imbibing a schismatic mentality that would seem to involve adherence to the schism and so excommunication. The PCED judged that documentation sent to it in 1998 clearly indicated the extent to which "many in authority in" the SSPX conform with the formal definition of schism.
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In 1991 Bishop Joseph Ferrario, of the diocese of Honolulu, declared that six adherents of the SSPX movement were excommunicated for, among other things, procuring the services of SSPX Bishop Richard Williamson to illicitly administer confirmation. They sought hierarchical recourse from the Holy See to reverse the decree. The Holy See found in a review of the case that the submitted facts of the case were not formal schismatic acts so the decree lacked foundation under the cited canons and was therefore invalid; Ferrario should have, instead, imposed penalties under canon 1373. In 1996, one of the earliest proponents of the Tridentine Mass, Bishop Fabian Bruskewitz, of the diocese of Lincoln, Nebraska, issued a warning that Catholics within the diocese who are members of the SSPX incur excommunication.
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Such a division was dangerous in an empire that was under threat from the Persian Sassanids, especially as the Non-Chalcedonians considered their schismatic brethren to be more of a threat than any foreign invader. Consequently, the emperors at Constantinople were always seeking some method of rapprochement to heal the breach in the church, and thereby prevent the empire’s enemies from taking advantage of the internal divisions. With the reign of Heraclius, he and the Patriarch Sergius had attempted to find common ground between the Chalcedonians and the Non-Chalcedonians by issuing the doctrine of the single energy of Christ during the mid 630s. It did gain some acceptance initially, with Pope Honorius I giving his written assent, though it is clear that he considered the problem one of terminology, not theology.
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While some bishops who joined the Chinese Patriotic Catholic Church in its early years have been condemned and even excommunicated, the entire organization has never been declared schismatic by the Vatican and, at present, its bishops are even invited to church synods like other Catholic leaders. Also, many underground clergy and laymen are active in the official Patriotic Church as well. Still, there are periods of discomfort between Vatican and the Patriotic Church: Pope Benedict XVI condemned the Patriotic Catholic leaders as "persons who are not ordained, and sometimes not even baptised", who "control and make decisions concerning important ecclesial questions, including the appointment of bishops". The Chinese state indeed continues to appoint bishops and intervene in the church's policy (most notably on abortion and artificial contraception) without consulting the Vatican and punishing outspoken dissenters.
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The assassination of bishop Conrad Conrad was bishop of Utrecht between 1076 and 1099. Before becoming bishop he was chamberlain of Archbishop Anno II of Cologne and, for a time, tutor of Prince Henry, the future Emperor Henry IV. When the excommunicated Bishop William of Utrecht died in 1076, the emperor gave the episcopal see of Utrecht to Conrad, who, like his predecessor, sided with Henry IV in his conflicts with Gregory VII, and at the Synod of Brixen in 1080 even condemned the pope as a heretic. The contemporary annalist, Lambert of Hersfeld, calls Conrad a schismatic bishop, unworthy of holding an episcopal see. In a battle with Robert I, Count of Flanders, Conrad was defeated, afterwards taken captive and compelled to yield part of West Frisia to Robert.
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They were married in 1714; she died in 1750. After his marriage he studied law, and was a member of the Connecticut legislature from Wethersfield for five sessions, the first in 1717. He was also a tutor in Weathersfield, Connecticut for those Yale college students who for three years from 1716 to 1719 refused to move from Saybrook Point to New Haven, Connecticut; he was one of the leaders in the attempt to make the schismatic college part of Harvard, an offer which Harvard turned down.Warch, Richard, School of the Prophets: Yale College, 1701-1740, Yale University Press, 1973,"Chapter 3 – Declining and Unhappy Circumstances", subheading "Elihu Yale" After Yale college was reunited in New Haven, he remained in Weathersfield, studied divinity with his father, and was ordained a clergyman in 1722.
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According to the SSPX, several churchmen and canon lawyers have affirmed that the consecration was not a schismatic act, on the basis that Lefebvre was merely consecrating auxiliary bishops rather than attempting to establish a parallel church. It has been claimed that Cardinal Darío Castrillón Hoyos agrees with this assessment. In line with general canonical opinion,Archbishop Lefebvre and Canons 1323:4° and 1324 §:5° A Canonical Study - Second Draft Edition by Peter John Vere. His lengthy study ends with: In conclusion, having exhausted the issue from a canonical perspective, despite the Lefebvrite Movement's attempts to argue canons 1323 and 1324, there can be no doubt Archbishop Lefebvre incurred the latae sententiae excommunication reserved to the Holy See due his act of schism in consecrating bishops illicitly against the expressed instructions of the Roman Pontiff.
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In an interview for Serbia′s two major dailies published on 16 January 2019 on the official website of the president of Russia, Putin said the creation of the OCU and its official establishment via the Tomos was an attempt "to legalize the schismatic communities that exist[ed] in Ukraine under the jurisdiction of Istanbul, which is a gross violation of Orthodox canons". On 6 November 2019, following the talks with his Greek counterpart Nikos Dendias, shortly after the Moscow Patriarchate severed communion with the Church of Greece in retaliation to the latter′s recognition of the OCU, Russia′s foreign minister Sergei Lavrov told a press conference that he believed that the OCU′s recognition was predicated on the efforts of the U.S. government and personally secretary of state Mike Pompeo.
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Cathedral of the Annunciation in Pavlodar, Kazakhstan Since the early 1990s, the ROC eparchies in some newly independent states of the former USSR enjoy the status of self-governing Churches within the Moscow Patriarchate (which status, according to the ROC legal terminology, is distinct from the ″autonomous″ one): the Estonian Orthodox Church of Moscow Patriarchate, Latvian Orthodox Church, Moldovan Orthodox Church, Ukrainian Orthodox Church, the last one being virtually fully independent in administrative matters. Similar status, since 2007, is enjoyed by the Russian Orthodox Church Outside Russia (previously fully independent and deemed schismatic by the ROC). The Chinese Orthodox Church and the Japanese Orthodox Churches were granted full autonomy by the Moscow Patriarchate, but this autonomy is not universally recognized. Smaller eparchies are usually governed by a single bishop.
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Dante's Inferno casts Muhammad in Hell,Inferno, Canto XXVIII , lines 22-63; translation by Henry Wadsworth Longfellow (1867). reflecting his negative image in the Christian world. Here, William Blake's illustration of Inferno depicts Muhammad pulling his chest open which has been sliced by a demon to symbolize his role as a "schismatic", since Islam was considered a heresy by Medieval Christians. Criticism of Muhammad has existed since the 7th century, when Muhammad was decried by his non-Muslim Arab contemporaries for preaching monotheism, and by the Jewish tribes of Arabia for what they claimed were unwarranted appropriation of Biblical narratives and figures, vituperation of the Jewish faith, and proclaiming himself as "the last prophet" without performing any miracle or showing any personal requirement demanded in the Hebrew Bible to distinguish a true prophet chosen by the God of Israel from a false claimant.
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In Dante's The Divine Comedy, Muhammad dwells in the 9th Bolgia of the Eighth Circle of Hell and is depicted as disemboweled; the contrapasso represented thereby implicates Muhammad as a schismatic, figuratively rending the body of the Catholic Church and compromising the integrity of the truth of Christianity in the same way Muhammad's body is depicted as literally wounded. Peter the Venerable, with other monks, 13th- century illuminated manuscript. A more positive interpretation appears in the 13th-century Estoire del Saint Grail, the first book in the vast Arthurian cycle, the Lancelot-Grail. In describing the travels of Joseph of Arimathea, keeper of the Holy Grail, the author says that most residents of the Middle East were pagans until the coming of Muhammad, who is shown as a true prophet sent by God to bring Christianity to the region.
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Islam charges Christianity with having distorted the pure monotheism of the God of Abraham through the doctrines of the Trinity and through the veneration of icons. Paul Addae and Tim Bowes write that the Ebionites were faithful to the original teachings of the historical Jesus and thus shared Islamic views about Jesus' humanity and also rejected classic and objective theories of atonement, though the Islamic view of Jesus may conflict with the view of some Ebionites regarding the virgin birth, with Muslims affirming and Ebionites denying, according to Epiphanius. Hans Joachim Schoeps observes that the Christianity Muhammad, the founder of Islam, was likely to have encountered on the Arabian peninsula "was not the state religion of Byzantium but a schismatic Christianity characterized by Ebionite and Monophysite views."Hans Joachim Schoeps, Jewish Christianity (Philadelphia: 1969), p. 137.
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Many deviations or guru related schisms are centered on charismatic individual leadership. After the pre-1977 departure of Siddhaswarupa, a number of ISKCON devotees started following variety of Gaudiya Math gurus, all of whom were individual leaders of separate parallel institutions. One of the leaders of the schismatic groups was Bhaktivedanta Narayana Maharaja, who was a friend and a well-wisher of ISKCON for many years and a personal friend of Prabhupada. While Narayana Maharaja's large following was restricted to non-ISKCON Indians prior to 1991, with an exception of a few ISKCON Vrindavana residents, nearly all of his post-1991 Western followers were previously ISKCON members, and since the majority of his Western followers have left ISKCON in 1995 after the GBC action, these followers have turned to ISKCON for fresh recruits escalating the conflict.
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Private schools are often Anglican, such as King's College and Diocesan School for Girls in Auckland, St Paul's Collegiate School in Hamilton, St Peter's School in Cambridge, Samuel Marsden Collegiate School in Wellington, and Christ's College and St Margaret's College in Christchurch; or Presbyterian, such as Saint Kentigern College and St Cuthbert's College in Auckland, Scots College and Queen Margaret College in Wellington, and St Andrew's College and Rangi Ruru Girls' School in Christchurch. However, the Catholic schismatic group, the Society of St Pius X in Wanganui operates three private schools (including the secondary school, St Dominic's College). A recent group of private schools run as a business has been formed by Academic Colleges Group; with schools throughout Auckland, including ACG Senior College in Auckland's CBD, ACG Parnell College in Parnell, and international school ACG New Zealand International College.
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The five bishoprics on the island of Corsica were suppressed and combined into one, to be called the diocèse de Corse. When the electors of Corsica assembled, they elected Ignace-François Guasco, Provost (or Dean) of the Cathedral Chapter of Mariana as their 'Constitutional Bishop'. The canonical bishop Verclos made his protest and fled to the mainland of Italy. Guasco was consecrated at Aix on 16 June 1791 by Constitutional Bishop Charles-Benoît Roux, Metropolitan of Bouches-de-Rhône; the consecration was valid but illicit and schismatic. On 11 August 1793, judging that the territory of Corse was too large, the National Convention in the Constitution of 1793 divided both the department and the diocese of Corse into two, Golo (Guasco, resident at Ajaccio) and Liamone, and ordered a second bishop to be elected for the northern and eastern part of the island.
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The Church has support from a number of likewise non-canonical, unrecognized Eastern Orthodox Churches: the Ukrainian Orthodox Church – Kiev Patriarchate, the Bulgarian Alternative Orthodox Church (founded by patriarch Pimen), and its Italian- based branch, the Orthodox Church in Italy. The MOC also has support of the far right Croatian Orthodox Union NGO, which aims at creating an autocephalous Croatian Orthodox Church for the Republic of Croatia, an act which the MOC came up to as the first supporter. The MOC had original support of the unrecognized Macedonian Orthodox Church, which was later withdrawn as the Macedonian Church entered negotiations for restoration into communion. In all official Orthodox theological circles (such as the Russian Orthodox Church or the Ecumenical Patriarchate), MOC is seen as a schismatic group and a political fabrication, similar to the churches that supported it.
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For example, it seems that Queen Elisabeth of Habsburg was purposefully late to her son's wedding and kept pressuring her schismatic daughter-in-law to convert. Helena refused and Elisabeth left insulted and angry not only with Helena but with Alexander as well.Duczmal (2012), pp. 131–132 On one hand, Helena wanted to avoid a conflict with Catholic nobility and clergy, on the other she had to obey her father. Ivan III sent her secret letters with political instructions,Duczmal (2012), p. 133 but she did not get involved in her father's political intrigues and was loyal and obedient to her husband.Duczmal (2012), p. 131 She made donations to Orthodox Holy Spirit Church and Monastery in Vilnius, a church in Minsk, and Supraśl Lavra, but did not make any grand gestures in support of Orthodoxy.Duczmal (2012), p.
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The reader keeps on discovering these relationships as he advances in the stories; and the ties remain even though each story is set in very different places and periods. It is a look at a Europe that we have not been able to construct in any other way. The following year, 2001, he published and performed for the first time in the Teatre Nacional de Catalunya, with the play Pluja seca, in which he wrote about forgery of the historical memory and about the fact that history is written by the victors. The drama starts in the castle at Peníscola, which has been converted into a Papish court (true for them, schismatic for Rome) on the day that Benedict XIII dies and the decimated cardenalici school decides to nominate a successor who is viewed in Rome as an antipope.
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The Eastern Orthodox Church maintains the position that it is their communion which actually constitutes the One, Holy, Catholic, and Apostolic Church. Eastern Orthodox Christians consider themselves the heirs of the first- millennium patriarchal structure that developed in the Eastern Church into the model of the pentarchy, recognized by Ecumenical Councils, a theory that "continues to hold sway in official Greek circles to the present day".The A to Z of the Orthodox Church, p. 259, by Michael Prokurat, Michael D. Peterson, Alexander Golitzin, published by Scarecrow Press in 2010 () Since the theological disputes that occurred from the 9th to 11th centuries, culminating in the final split of 1054, the Eastern Orthodox churches have regarded Rome as a schismatic see that has violated the essential catholicity of the Christian faith by introducing innovations of doctrine (see Filioque).
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Dante Alighieri, in his Divine Comedy, places a number of virtuous pagans in the first circle of Hell (analogous to Limbo), including Homer, Horace, Ovid, and Lucan. Intriguingly, the Muslim champion Saladin is also counted among the ranks of virtuous non-Christians due to his reputation for chivalry, despite the prevalent view among Christians that Muslims were schismatic adherents of a heretical Christology; whereas Muhammad himself was consigned to the ninth ditch of the eighth circle of hell, reserved for schismatics. Meanwhile, Dante placed the pagan emperor Trajan in Paradise and Cato, a suicide, with Statius in Purgatory, while Virgil, whose poetry was thought to prophesy the Christian epoch, he consigned to Limbo. It is clear that these portrayals reflect Dante's impressionistic assessments of each figure's true character rather than the application of doctrinal rigor to their cases.
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Later events surrounding the attempts of the Jacobites, the adherents of the excluded dynasts, to regain the English and Scottish thrones, led to a sharpening of anti-Catholic rhetoric in Britain and a distancing of the High Church party from the more ritualistic aspects of Caroline High churchmanship, which were often associated with the schismatic Non-Jurors. Eventually, under Queen Anne, the High Church party saw its fortunes revive with those of the Tory party, with which it was then strongly associated. However, under the early Hanoverians, both the High Church and Tory parties were once again out of favour. This led to an increasing marginalisation of High Church and Tory viewpoints, as much of the 18th century was given over to the rule of the Whig party and the aristocratic families who were in large measure pragmatic latitudinarians in churchmanship.
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Those consecrated as Bishops were: Bernard Fellay, Bernard Tissier de Mallerais, Alfonso de Galarreta, and Richard Williamson. The following day, the Congregation for Bishops issued a decree declaring that Archbishop Lefebvre and the four newly ordained bishops had incurred the automatic canonical penalty of excommunication reserved to the Holy See. On the following day, 2 July, Pope John Paul II issued an apostolic letter known as Ecclesia Dei in which he condemned the Archbishop's action. The Pope stated that, since schism is defined in the Code of Canon Law as "withdrawal of submission to the Supreme Pontiff or from communion with the members of the Church subject to him" (canon 751), the consecration "constitute[d] a schismatic act", and that, by virtue of canon 1382 of the Code, it entailed ipso facto excommunication for all the bishops involved.
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The Ma'ans chose for their abode the Chouf District in south-western Lebanon (southern Mount Lebanon Governorate), overlooking the maritime plain between Beirut and Sidon, and made their headquarters in Baaqlin, which is still a leading Druze village. They were invested with feudal authority by Sultan Nur ad-Din and furnished respectable contingents to the Muslim ranks in their struggle against the Crusaders. Having cleared the holy land of the Franks, the Mamluk sultans of Egypt turned their attention to the schismatic Muslims of Syria. In 1305, after the issuing of a fatwa by the scholar Ibn Taymiyyah, calling for jihad against all non-Sunni Muslims like the Druze, Alawites, Ismaili, and Twelver Shia Muslims, al-Malik al-Nasir inflicted a disastrous defeat on the Druze at Keserwan, and forced outward compliance on their part to Orthodox Sunni Islam.
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The various autocephalous and autonomous synods of the Orthodox Church are distinct in terms of administration and local culture, but for the most part exist in full communion with one another. Presently, there are two communions that reject each other and, in addition, some schismatic churches not in any communion, with all three groups identifying as Eastern Orthodox. The Pan-Orthodox Council, Kolymvari, Crete, Greece, June 2016 The main traditional historical communion is divided into two groups—those who use the Revised Julian calendar for calculating fixed feasts and the Julian calendar for calculating movable feasts, and those who use the Julian calendar for all purposes. This second group may include congregations whose church allows them to choose, with the proviso that the choice remains in effect at least until the end of the church year.
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Post eagerly embraced Rigdon's prophetic claims and became an able advocate of his cause, with an 1866 revelation designating him Rigdon's "spokesman.". Post's non-Mormon wife, Jane, converted to the Rigdonite church in 1865 and was ordained an elder in 1868.. In 1871, Post was sent on a mission to Manitoba, Canada, where he spent the rest of his life.. After Rigdon's death in July 1876, Post succeeded him as leader of the church, but died three years later after an extended illness. He was succeeded in 1880 by Andrew J. Hinkle, the son of early Mormon schismatic George M. Hinkle. However, Hinkle soon became a believer in Joseph Smith III's Reorganized Church of Jesus Christ of Latter Day Saints, and the few remaining Rigdonites replaced him as President of the Church with Post's widow Jane in February 1882.
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On April 4, 2011, Metropolitan Evloghios, on behalf of the religious organization led by him, officially declared that the liturgical communion was broken with all non-canonical religious communities and expressed his desire to transfer to the jurisdiction of the Russian Orthodox Church of the Moscow Patriarchate. There had been cases where clerics and communities of the Milan Synod had been received by the Russian Orthodox Church. On April 8, 2012, he renounced to the hierarchal rank which he had obtained while in schism and celebrated the Divine Liturgy in the rank of an archimandrite (his last rank while under the jurisdiction of the Moscow Patriarchate). Metropolitan Evloghios’ decision was allegedly motivated by his desire to leave his schismatic status and reunite with the Russian Orthodox Church of the Moscow Patriarchate, of which he was once a clergyman.
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For much of the second half of the 20th century, North Macedonia was part of Yugoslavia, which established a nominally secular state (although at times it displayed favoritism toward the Serbian Orthodox Church), and did not engage in anti- religious campaigns to the extent of other countries in the Eastern Bloc. In 1958, three bishoprics of in Macedonia seceded from the Serbian Orthodox Church. In response one year later, the Serbian Orthodox Church granted the election of local Macedonian bishops and the use of the Macedonian language in services, but retained the Serbian patriarch's status as head of the Macedonian churches, establishing for the Macedonian Church a degree of autonomy, but not autocephaly. In 1967, dissatisfied with the Serbian Church's concessions, the Macedonian Orthodox Church unilaterally declared autocephaly, which was denounced by the Serbian Orthodox Church as schismatic, and not recognized by other Orthodox churches.
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The Council of Toledo of 447 was the second Council of Toledo (though the Council of Toledo of 527 is normally called this). It was a national council held against the Priscillianists (a schismatic sect with Gnostic-Manichaean, Sabellian, and Monophysite doctrine), as called for by Pope Leo I. Nineteen bishops participated in the council, which condemned the heresy and the followers of Priscillian and affirmed the earlier First Council of Toledo, on which its Creed is based. It gave a profession of faith against all heretics with 18 anathemas attached against the doctrines of Priscillian. The council is notable for its successful subduing of Priscillianism, expressing a definition of dyophysitism before the Council of Chalcedon, its affirmation of the First Council of Toledo, and being the first known western council to include the "filioque" in its creed, following in the doctrine from Pope Leo I.
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In the spring of 1366, John V travelled to the Hungarian court to accept military aid and swear an oath on behalf of himself and his sons to convert to Catholicism. On 1 July Pope Urban had extended to Louis the Crusade indulgence, but on 22 July a letter from the pope suspended the privileges granted earlier that month for one year, postponing assistance to the Greeks until after their return to the Catholic fold and convincing Louis not to assist the "schismatic", although the pope had not expressly forbid him to.Setton, 289. On his return through Bulgaria, so recently attacked by his would-be ally, John found himself trapped, either imprisoned or surrounded by Bulgarian forces, and unable to continue to his own domain, where his son, Andronicus IV, married to Keratsa, daughter of the Bulgarian tsar, had taken control of the government.
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The independent schismatic congregation, under the title of Independent Polish Catholic Church of the Immaculate Heart of the Blessed Virgin Mary or Immaculate Heart of the Blessed Virgin Mary, was founded -- about 47 years after the Diocese of Cleveland was erected by Pope Pius IX. The founding happened at the beginning of the Progressive Era after the Panic of 1893. The founder, Rev. (né Rademacher), also known as Rademacher Kolaszewski and Kolaszewski-Rademacher, was born in Elżbietów, Poland and immigrated to the United States at about the age of eight. Kolaszewski made his collegiate studies in the Franciscan College, in Teutopolis, Illinois; then entered St. Mary's Seminary, Cleveland, where, after completing the prescribed course in philosophy and theology, had been ordained for the Diocese of Cleveland, by Bishop Richard Gilmour on , and was appointed the first resident pastor of St. Stanislaus' church a few weeks after his ordination.
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In the reply he argued that his Christian faith was not incompatible with his appreciation for Jewish thought, writing "I am a Christian, but I do not dislike Jewish Rabbis". Agrippa then returned to Cologne and gave disputations at the university's faculty of theology. Agrippa followed Maximilian to Italy in 1511, and as a theologian attended the schismatic council of Pisa (1512), which was called by some cardinals in opposition to a council called by Pope Julius II. He remained in Italy for seven years, partly in the service of William IX, Marquess of Montferrat, and partly in that of Charles III, Duke of Savoy, probably occupied in teaching theology and practicing medicine. During his time in northern Italy Agrippa came into contact with Agostino Ricci and perhaps Paolo Ricci, and studied the works of philosophers Marsilio Ficino and Giovanni Pico della Mirandola, and the kabbalah.
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It turned into an insurrection against the lawful apostolic supervision, where vB and two other schismatic prophets during a last discussion with the practically complete apostolate on 29 November 1969 rejected the Old Testament as a guideline of faith and doctrine, unless the NT explicitly referred to it. However, the separatists, who are sometimes called 'Bemmelians' after their leader, maintained the old name HAZK, so now there were two church-societies with this name. In the second half of 1970 a second group of prophets set itself up and on 14 October 1970 at Arnhem had themselves separated as 'the Elijah of this time' and who in roughly a year brought the HAZK to ruin by their prophesying. J. van der Poorten, who had already distanced himself before, laid down his ministry on Good Friday 1971, while confessing that the schism of 1863 was already unlawful.
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Knecht, Renaissance Warrior, 486. He had intended to begin a war against Francis in the summer of 1543, but negotiating a treaty to that effect with the Emperor proved difficult; since Henry was, in Charles's eyes, a schismatic, the Emperor could not promise to defend him against attack, nor sign any treaty which referred to him as the head of the Church—both points upon which Henry insisted.Scarisbrick, Henry VIII, 388–389. The matter of royal style was finally resolved by referring to Henry as "Defender of the Faith, etc." in the final documents. Negotiations continued for weeks; finally, on 11 February 1543, Henry and Charles signed a treaty of offensive alliance, pledging to invade France within two years.Blockmans, Emperor Charles V, 72; Knecht, Renaissance Warrior, 486; Scarisbrick, Henry VIII, 388–389. In May, Henry sent Francis an ultimatum threatening war within twenty days; and, on 22 June, at last declared war.Blockmans, Emperor Charles V, 72; Knecht, Renaissance Warrior, 486; Scarisbrick, Henry VIII, 389.
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The debate on a separate Declaration on Religious Liberty was held on September 23 – September 25, as promised by Pope Paul the year before. However, in October an attempt was made by the Curial party to return this declaration to review by a special commission, which contained many hostile members and was outside the jurisdiction of the Pontifical Council for Promoting Christian Unity."It was suddenly announced that the document on Religious Liberty would be handed to a new commission for revision – a commission that included some of the most moss-backed of the moss-backed conservatives (to borrow a phrase from Archbishop Connolly!), including Archbishop Lefebvre, who later established the schismatic Society of St. Pius X." Vatican II, Part 4: The Third Session , Corinna Laughlin, St. James Cathedral, Seattle Protest by bishops to Pope Paul resulted in the declaration staying under Unity with a different working commission which reviewed and amended it.
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A History of the Papacy During the Period of the Reformation, Volume 2, by Mandell Creighton, 1885, page 17. Nevertheless, on the eighth of November four decrees were published, all of them directed against easy targets: against the followers of the heretical reformers, Jan Hus, recently burnt at the stake at the Council of Constance despite a promise of safe conduct, and against the English followers of John Wycliffe, who claimed that the highest authority was the Bible; against the followers of the schismatic Antipope Benedict XIII; a decree postponing the negotiations with the Greeks and other Eastern Orthodox churches (which were later worked into acceptable compromises in the long working sessions of the Council of Florence, 1438 to 1445); and a decree advising greater vigilance against heresy, the easiest target of all. Proposals for genuine institutional reform within the Catholic Church hung fire ominously. French proposals for more local control ("Gallican" proposals, generally speaking) produced resistance from the loyalists of the Papal Curia.
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The club, including Henry Wadsworth Longfellow, Oliver Wendell Holmes Sr., and James Russell Lowell, sets out to solve the murders, fearing that the truth will ruin Dante's burgeoning reputation in America, thus making their translation a failure, as well as the obvious problem that they would be virtually the only suspects if they reported this information to the police. Then, Phineas Jennison, both a wealthy contributor to the Harvard Corporation and friend to the translators (a "schismatic"), is sliced open exactly down the middle--all killed in extreme fashion and undeniable resemblance to the punishments of people in Dante's Inferno. Eventually, the murderer is discovered to be a former Civil War Soldier Dan Teal, a man who worked at Ticknor and Fields and at the Harvard Corporation. Driven partly mad by the trauma of his war experiences, Teal hears Dante Club member George Washington Greene giving sermons on Dante to other soldiers, and becomes convinced that Dante alone understood the need for perfect justice in the world.
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Ivan Erle Whiting, Sr. (January 2, 1876 – August 15, 1958) was the fifth president of The Church of Jesus Christ (Cutlerite), a branch of the Latter Day Saint movement. His short tenure in office was marred by a dispute between the Independence, Missouri congregation of the church, where he and the church headquarters were located, and the branch at Clitherall, Minnesota, which rejected his election to office and chose Clyde Fletcher from their own congregation as president of the church. When the Independence branch (which was much more numerous) refused to accept this unlawful development, the Minnesota branch broke away under Clyde's leadership as the True Church of Jesus Christ (Cutlerite). A battle between the two branches for church properties and leadership was resolved in the Independence branch's favor by a Minnesota court, and Clyde Fletcher's schismatic sect ceased to exist with his death, when both congregations were reunited under Erle's successor, Rupert Fletcher.
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Thus, Jansenist theologians assumed dominant positions in clandestine churches structure in the Dutch Republic. However, as relations between the Dutch Republic and Roman Catholic sovereigns relaxed to a more or less cold war state, the Papacy attempted to restore direct rule of Roman Catholic churches in the Dutch Republic. However, by the early 18th century, the Papacy had ruled that Jansenists were considered to be heretics and demanded the removal of all such theologians in the local Roman Catholic churches in the Dutch Republic. Refusing to submit to the ordinary and immediate jurisdiction of the pope delegated through vicars apostolic, unwilling to lose control of church property, and tending to believe Jansenism, The Ultrajectine schism culminated as a schismatic church with apostolic succession, the Roman Catholic Church of the Old Episcopal Clergy (') (OBC), in 1723 which retained Roman Catholic liturgy, apostolic succession and belief Jesuit priests and missionaries were smuggled into the Dutch Republic to reconvert congregations which had followed the dissident Ultrajectine hierarchy.
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The St. David's Uniting Church site is of state significance as one of a few surviving examples of a church precinct retaining its original church, hall, manse and private burial ground, all of which is an individual item of high significance located within a relatively expansive and attractive landscaped site. Such an assemblage of relatively high integrity and intactness is rarely found, particularly among Presbyterian or Uniting churches in NSW. The precinct is significant for reflecting the will for reunion of the schismatic Presbyterian churches in the 1860s, the deeply committed philanthropy of its founders, particularly the Ramsay family, and is associated with a succession of notable ministers, kirk sessions and congregational members. The individual components of the precinct - including church, hall, manse and Vault Reserve - each have notable historic, aesthetic and social significance at both state and local levels, the Ramsay vault in particular being an item of rarity and high value.
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However, this did not automatically mean the total takeover of the German Christians in all Protestant organisations, since due to the decentral and grassroot organisation of many Protestant groups, the official church bodies had no direct control, this was especially true for missionary endowments such as Jerusalem's Association. In Germany the Protestant opposition first formed among pastors with the Emergency Covenant of Pastors, founded to fight for pastors discriminated by the German Christians for their Jewish ancestry. This covenant helped to found the Protestant Confessing Churches, which paralleled in all destroyed Protestant church bodies the official German Christian-subjected church bodies, which the Confessing Church considered to be schismatic for their abandonment of the universal sacrament of baptism. Most pastors in the Holy Land sided with the Confessing Church as also did most members of the executive board of Jerusalem's Association, among them Rabenau, an opponent of Nazism since 1931.Löffler 2001, p. 209.
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Through his acquaintance with Christians influenced by Johann Konrad Dippel, such as Carl Michael von Strokirch and others, and by diligent studies of mystical Christian works, Rosén was brought into the Radical Pietism, where he, after some soul struggling, joined the so-called Gråkoltarna ("gray robes"), who held mystical-apocalyptic and schismatic gatherings (forbidden by law in Sweden at that time), in the house of the widow of the Dutch artist Jan van den Aveelen. When some of the participants were arrested and imprisoned, friends of Rosén sent him to Riga (then part of the Swedish Empire), where he, as in Copenhagen at his journey home 1732, met with the Moravian Brethren movement, which for a while had a calming influence on him. Back in Stockholm in 1735, he again joined the radicals among the Pietists, and became the leader for the first free congregation in Sweden, the "Philadelphian Society". Through this position he also became the accepted leader for all the Radical Pietists in the country.
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There is inconclusive evidence, however, to suggest that the doctrine was independently enforced a few times by Mormon individuals . Scholars have also argued that the doctrine contributed to a culture of violence, which, combined with paranoia that resulted from the church's long history of being persecuted, incited several extrajudicial killings by Mormons, including the Mountain Meadows Massacre . LDS Church leaders taught the concept of blood atonement well into the 20th century within the context of government-sanctioned capital punishment, and it was responsible for laws in the state of Utah that allowed prisoners on death row to be executed by firing squad (Salt Lake Tribune, 11 May 1994, p. D1). Although the LDS Church repudiated the teaching in 1978, it still has adherents within the LDS Church as well as adherents within Mormon fundamentalism, a schismatic branch of the Latter Day Saint movement whose adherents seek to follow early Mormon teachings to the letter.
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Tsarevna Miladinova's Bulgarian boarding-school for girls in Thessaloniki, 1882–1883 The decision on the unilateral declaration of autocephaly by the Bulgarian Church was not accepted by the Patriarchate of Constantinople. The subsequent Council in Constantinople, chaired by Ecumenical Patriarch Anthimus VI, in September 1872, wherein the Patriarchs of Alexandria, Antioch and Jerusalem (the latter declined to sign the Council's decisions) also participated, declared on September 18 (September 30The date according to С.-Петербургскiя вѣдомости, September 20, 1871, № 258, page 3.) the Bulgarian Exarchate schismatic and declared its adherents excommunicated. The latter were accused of having “surrendered Orthodoxy to ethnic nationalism”, which had been qualified as a heresy - "ethnophyletism" (εθνοφυλετισμός). Furthermore on January 21st 1872, on request of the Patriarch and under the influence of Count Nikolai Ignatiev, then an influential Russian Ambassador in Constantinople, the Ottoman government sent into exile in Izmir, Anatolia three Bulgarian clerks Hilarion of Makariopolis, Panaret of Plovdiv and Hilarion of Lovech.
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In addition to all the criticism from those demanding modernisation, traditionalist Catholics sometimes denounced him as well. These issues included demanding a return to the Tridentine Mass and repudiation of the reforms instituted after the Second Vatican Council, such as the use of the vernacular language in the formerly Latin Roman Rite Mass, ecumenism, and the principle of religious liberty. He was also accused by these critics for allowing and appointing liberal bishops in their sees and thus silently promoting Modernism, which was firmly condemned as the "synthesis of all heresies" by his predecessor Pope Pius X. In 1988, the controversial traditionalist Archbishop Marcel Lefebvre, founder of the Society of St. Pius X (1970), was excommunicated under John Paul II because of the unapproved ordination of four bishops, which was called by the Holy See a "schismatic act". The World Day of Prayer for Peace, with a meeting in Assisi, Italy, in 1986, in which the Pope prayed only with the Christians, was heavily criticised as giving the impression that syncretism and indifferentism were openly embraced by the Papal Magisterium.
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He received the titular church of Santa Lucia in Septisolio on 17 May 1507. Cardinal Georges d'Amboise, who was then the papal legate to France, presented him with the red hat on 5 August 1507 in the church of the Dominicans in Lyon. In 1509, the king of France sent him to Rome as his ambassador to the Holy See. He opted for the titular church of San Vitale on 7 November 1509. Following the arrest of Cardinal François Guillaume de Castelnau-Clermont-Ludève on 29 June 1510, Cardinal de Prie left Rome along with other prelates loyal to Louis XII. During the War of the League of Cambrai, he accompanied Louis XII in his expedition against Milan in October 1510, in direct violation of the pope's orders. On 17 March 1511 he opted for the titular church of Santa Sabina. Pope Julius II deposed him as a cardinal on 24 October 1511 and excommunicated him for his role in organizing a schismatic council at Pisa that opened on 1 November 1511.
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Thocomerius, also Tihomir, was the father of Basarab, who would become the first independent voivode of Wallachia. Many Romanian historians, such as Vlad Georgescu and Marcel Popa, believe that Thocomerius was a voivode in Wallachia who succeeded Bărbat, who ruled around 1278; others, such as Tudor Sălăgean, refer to him as a local potentate whose status cannot be specified. Thocomerius' name is only known from a diploma issued by King Charles I of Hungary on 26 November 1332. The diploma refers to "the schismatic Basarab, son of Thocomerius, our disloyal Vlach." („Basarab, filium Thocomerii, scismaticum, infidelis Olahus Nostris”). The Hungarian László Rásonyi derives the name from a Cuman and Tatar name, Toq-tämir (‘hardened steel’), and refers to a Chingisid prince, Toktomer, mentioned in the Russian annals in 1295 as abiding in the Crimea. According to István Vásáry, even if Basarab’s father bore a Turkic name, this person can by no means be identified with a Chingisid prince, because being descended from Genghis Khan was a matter of such significance that no one could, or would have wanted, to conceal it.
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In August 2018, Patriarch Irinej, primate of the Serbian Orthodox Church (SOC), sent a letter to the Ecumenical Patriarch concerning the situation in Ukraine. In it, Irinej characterized as "very perilous or even catastrophic, probably as fatal for the unity of Holy Orthodoxy" the act "of exonerating and of restoring schismatics to the rank of bishops, especially the arch-schismatic ones, such as ‘patriarch’ Filaret Denysenko of Kyiv, and of bringing schismatics back into liturgical and canonical communion, without their repentance and their return to the unity of the Russian Orthodox Church from which they detached themselves. And all without the consent of the Moscow Patriarchate and without coordination with him" Irinej added he was afraid the schismatics of the Montenegrin Orthodox Church would also be legitimised despite the fact that Montenegro is under the jurisdiction of the Serbian Orthodox Church. Not so long before the schism, head of the Serbian Orthodox Church, Patriarch Irinej, considered the presumable schism between Moscow and Constantinople would be the hardest of all those that have ever been, even greater quantitatively than the schism of 1054.
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Despite the fact Sir Thomas Howard (Lord Southampton's brother-in-law) and Baron Arundell, both Roman Catholics, as well as Sir Ferdinando Gorges, had funded the spring 1605 expedition to Allen's Island (in present-day Newfoundland), designed to establish a colony for British Catholicism, there is absolutely no way that Wingfield or indeed Hunt (described by Wingfield as "a man not in any way to be touched with the rebellious humours of a popish spirit, nor blemished with the least suspicion of a factious schismatic, whereof I had a special care"), could have had Catholic or Non-conformist leanings, the more so in the wake of the previous year's Catholic Gunpowder Plot. All would-be colonists had to subscribe to the Oath of Allegiance and the Oath of Supremacy of 1559, which denied the doctrine of the Pope's authority, in both deposing rulers and in absolving Englishmen from their allegiance. Indeed the latter oath debarred Roman Catholics from participation in Anglo-American colonisation – until George Calvert, a Catholic convert, founded Maryland for persecuted Roman Catholics and Puritans in 1634.Andrews, Matthew Page.
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Sellers described his experience of working on the film as "so humbling, so powerful", and co-star Shirley MacLaine found Sellers "a dream" to work with. Sellers's performance was universally lauded by critics and is considered by critic Danny Smith to be the "crowning triumph of Peter Sellers's remarkable career". Critic Frank Rich wrote that the acting skill required for this sort of role, with a "schismatic personality that Peter had to convey with strenuous vocal and gestural technique ... A lesser actor would have made the character's mental dysfunction flamboyant and drastic ... [His] intelligence was always deeper, his onscreen confidence greater, his technique much more finely honed": in achieving this, Sellers "makes the film's fantastic premise credible". The film earned Sellers a Best Actor award at the 51st National Board of Review Awards; the London Critics Circle Film Awards Special Achievement Award, the Best Actor award at the 45th New York Film Critics Circle Awards; and the Best Actor – Musical or Comedy award at the 37th Golden Globe Awards.
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The income from these benefices was intended to support the lifestyle of a cardinal at the Papal Court; the work of the various offices was performed by delegates and agents. Cardinal Bernard d'Albi, often called the Cardinal of Rodez, participated in the Conclave of 1342. The Conclave began on Sunday, 5 May 1342, and concluded on Tuesday 7 May, with the election of Pierre Roger, who was crowned on Pentecost Sunday, 19 May 1342. under the name Pope Clement VI.J. P. Adams, Sede Vacante 1342. Retrieved: 2016-06-19. In 1343, Cardinal Bernard d'Albi was sent to Spain again, to deal with the war that had broken out between James III of Majorca and his cousin Peter IV of Aragon. In 1346, Pope Clement VI was involved in a dispute with Archbishop Heinrich von Virneburg, Archbishop of Mainz and Imperial Elector, the real reason being Heinrich's support for the candidacy of Ludwig the Bavarian as Emperor, which the Pope opposed. Clement, however, chose to believe that Heinrich was schismatic, and summoned him to appear at the Court of Rome in Avignon.
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It accuses him of perjury; of contempt for the spiritual authority of the Roman Pontiff, by disregarding the excommunication pronounced against him and by compelling others to do so; of invading pontifical territory; of having broken the terms of peace made with Pope Gregory, and which he swore to keep; of oppressing the Church in Sicily; of having taken, persecuted, and done to death bishops and others who were on their way to Rome for a council which he himself had asked to be convoked; of having incurred suspicion of heresy for treating a papal excommunication with contempt; of having conspired with the Saracens and other enemies of Christianity; of being guilty of the death of Louis I, Duke of Bavaria, and of giving his daughter in marriage to a schismatic; of not paying tribute for Sicily, which is the patrimony of St. Peter. For these and for other crimes, Innocent IV, by this apostolic letter, declares Frederick unworthy to rule, and his subjects freed from their duty of obedience to him as sovereign.
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And this charge is made upon statement of Professor Geiger in an address made before the Wittenberg Synod at its annual meeting in 1892; the time and place of the making of these declarations by Dr. Gotwald to Professor Geiger and others, this committee is unable to state. Fifth. Contrary to the Oath and Obligation administered to him at the time of his installation as Professor of Theology in Wittenberg College, his teaching accords with the type of Lutheranism of the General Council, instead of that which is the Lutheranism of Wittenberg College and of the General Synod, in this, to wit: That he teaches in Wittenberg College what we have already stated to be his dominant attitude under Charge. First: That he further teaches the exclusive type of Lutheranism characteristic of the General Council, namely that all the doctrines of the Augsburg Confession are fundamental: and that teaches private confession and absolution and other like doctrines, never received by the General Synod and contrary to her whole history and her original principles. And that he teaches the schismatic spirit of Lutheran exclusiveness relative to so-called true Lutheran Doctrine of the Lord's Supper.
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He was called to the Bar at Lincoln's Inn, London but worked mainly tutoring at Oxford, notably for the Natural Science School, and later was Professor of Acoustics at the Royal College of Music. He was a musician and an authority on organ construction, and published a number of experimental and theoretical papers on acoustics, electromagnetism and astronomy. He was elected Fellow of the Royal Astronomical Society in 1871 and Fellow of the Royal Society in 1890. Bosanquet developed classes for musical tunings used mapping pitches in a coordinate arrangement he called a generalized keyboard, contrasting with Henry Ward Poole's and Colin Brown's keyboards which were based on symmetry of key relationships. The keyboard was demonstrated in two instruments loaned permanently to the South Kensington Museum in 1876: a 4-octave harmonium tuned in 53 equal temperament with 84 keys per octave built by T. A. Jennings in 1872–3, and a 3-octave generalized keyboard organ built in 1875 with 48 notes per octave tuned to Hermann von Helmholtz' approximate just intonation (schismatic temperament) or 36 notes per octave tuned in quarter-comma meantone selected by means of draw stops.
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Although they lacked the managerial acumen and cultural cachet of the Grateful Dead and elected to remain in East Palo Alto, California unlike the former group, which soon relocated to the Haight-Ashbury district of San Francisco, the New Delhi River Band were considered by late 1966 to be the house band of The Barn (one of the region's few viable concert venues outside of San Francisco) in Scotts Valley, California. The group continued to enjoy a cult following in Santa Clara and Santa Cruz Counties through the Summer of Love until their dissolution in early 1968. After a period of inactivity, Nelson contributed to the Grateful Dead's Aoxomoxoa (1969) sessions and served as the caretaker of Big Brother and the Holding Company's rehearsal space while guitarist Peter Albin and drummer David Getz undertook a European tour with Country Joe & the Fish following the schismatic departure of Janis Joplin and Sam Andrew from the former band in December 1968. During this period, Nelson and Garcia played intermittently in an early iteration of High Country, a traditional bluegrass ensemble formed by the remnants of the Peninsula folk scene.
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Kafr Malik was incorporated into the Ottoman Empire in 1517 with all of Palestine, and in 1596 it appeared in the tax registers as being in the nahiya of Al-Quds in the liwa of Al-Quds. It had a population of 21 household;Hütteroth and Abdulfattah, 1977, p. 114 who were all Muslims. They paid a fixed tax-rate of 33.3% on agricultural products, including wheat, barley, olive trees, vineyards, fruit trees, goats and beehives, in addition to occasional revenues; a total of 7,750 akçe. In 1838, ‘’Kefr Malik’’ was noted as a Muslim village in the District of Beni Salim, east of Jerusalem.Robinson and Smith, 1841, vol 3, Appendix 2, p. 125 In 1870, Victor Guérin found Kafr Malik to have 350 inhabitants, some thirty Catholics and fifteen "schismatic Greek"; the others were Muslim. In the courtyard of the medhafeh, or guesthouse, he was shown several beautiful stone plaques and three sections of columns and several capitals of the Doric form belonging to an old edifice long since destroyed.Guérin, 1874, pp. 208-209 An Ottoman village list of about 1870 counted a population of 416 Muslims in 77 houses, and 15 Christians in 6 houses. In total 432 persons in 83 houses, though the population count included men only.Socin, 1879, p.
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