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"churchly" Definitions
  1. of or relating to a church
  2. suitable to or suggestive of a church
  3. adhering to a church
  4. CHURCHY

35 Sentences With "churchly"

How to use churchly in a sentence? Find typical usage patterns (collocations)/phrases/context for "churchly" and check conjugation/comparative form for "churchly". Mastering all the usages of "churchly" from sentence examples published by news publications.

The effect is churchly and vaguely Renaissance, but also very now.
The bats look lethal, though the cotton softens them, as does the churchly setting.
It opens in churchly quiet, with Romy Madley Croft and Oliver Sim exchanging rueful intimacies about the end of a love affair.
For a run-through of two movements of Saint-Saëns's Symphony No. 3, a monster orchestra of more than 250 competed on equal terms with the mighty organ that has outlived the building's churchly uses.
Outfitted in churchly robes, which seems the right style choice for the contemplation of the sacred and profane, the ensemble hymns the magnetic and repellent attraction exerted by a boy named Joshua upon a younger high school student named Clare.
And this, mark you, though I was still unshriven, and he had never named the churchly rite to me.
That system evolved into medieval taxation and co-existed as a secular approximation of the churchly tithe levied on production.
Our church still today bears the marks of churchly and political changes and influences in past centuries, of Reformation and CounterReformation, from reformed Netherlands preachers via Swiss scholars to the Huguenots.
The mood of the composition has been described as "churchly-religious" and "prayerlike". Liszt later re-used the Consolation's theme in the Andante sostenuto / quasi adagio section of his Piano Sonata in B Minor.
People in the hamlets were impressed by "compactness, dignity, and simple churchly beauty" of the Chapel Car. They were also impressed by Walker what did. He lived in the car, did his own cooking, and cleaned both his living quarters and the chapel.
The Wienerfelder Messe (Vienna Pop-Mass) is a popmass written by Thomas Raber. The name comes from Raber's home-parish "Wienerfeld" in Vienna, where the debut performance took place in 2006. In that year Raber toured through the churches of Austria. Furthermore the Mass was presented in all notable churchly radiostations(Vatican Radio, Radio Stefansdom, Radio Maria,...).
During the civil war following the death of Eric III of Denmark in 1146, Absalon travelled abroad to study theology in Paris, while Esbern fought for Valdemar's ascension to the throne. At Paris, he was influenced by the Gregorian Reform ideals of churchly independence from Monarchical rule."Gads Historieleksikon", 3rd edition, 2006. Paul Ulff-Møller, "Absalon", p.10.
In the 1960s, DanChurchAid primarily worked with catastrophy relief and humanitarian aid. During the Biafra war in Nigeria, the organisation coordinated and led the Biafran airlift - a shared effort from churchly and humanitarian organisations to bring aid to children in Biafra. The airlift completed roughly 5,000 night flights. The 1970s became the decade where DanChurchAid started working with developmental aid for the first time.
Into 1919, the newspaper continued as a daily propagandistic organ; taken over by the National Council, its director was Alexandru Ciura. This period marked its apogee; it subsequently split into two publications, with the churchly- religious section continuing as Unirea, while the lay part was called Unirea poporului.Nicolae Josan, "Cărturarii județului Alba și actul Unirii Transilvaniei cu România de la 1 Decembrie 1918", in Apulum: Arheologie. Istorie.
He wrote that the new church should be "graceful and churchly," with a "good, deep, recessed channel," building dimensions "at least twice as long as ... wide," and a steeply pitched roof. He also advised that "emplaned weather boarding" was an appropriate material. The church building was completed in 1884. With support from Bishop Quintard and St. Paul's Episcopal Church in Chattanooga, Christ Church parish was formally established in May 1887.
Where outside customs affect church practices such as worship, a closer watch is kept for guarding the integrity of worship, but suitable local differences are welcomed and celebrated joyfully. The local church customs, especially liturgical ones, are referred to as differences in typica (Style). Locality is also expressed in regional terms of churchly jurisdiction, which is often also drawn along national lines. Many Orthodox churches adopt a national title (e.g.
Note that in Germany the title protestant, although referring to the Protestant Churches sponsorship, does not influence the tuitional and scientific content taught in this institution. In this context, churchly managed universities do not differ from state-run universities. The students of social work and religious education obtain a bachelor's degree. It is called Bachelor of Arts, diploma supplement Soziale Arbeit (includes social work and social pedagogy) or religious education.
In his address at that convention he told the delegates, > I have not for years looked forward to the future with as much hope as > now....All over the Diocese, among clergy and laity, there seems to be an > increase in aggressive work on churchly lines. The Episcopal Church in Georgia 1733-1957, by Henry Thompson Malone published by The Protestant Episcopal Church in the Diocese of Atlanta, 1960 He died November 23, 1890.
It needs neither human philosophy or churchly synthesis in order to be the truth, though spiritual (pneumatische) exegesis had its place by virtue of the work of the Holy Spirit. In such a way, "The scientific theological system should thus reproduce the real life-system of the biblical doctrine, for which the coherent activity of God is central."Claude Welch, Protestant Thought in the Nineteenth Century, New Haven: Yale University Press, 1972, v. 1, p. 197.
"Since 1989, in something of a churchly cause celebre, Joseph Januszkiewicz has reported seeing the Virgin Mary at his Marlboro Township home on the first Sunday of every month, at exactly 9:28 p.m." The visions started to appear six months after he returned from a pilgrimage to Međugorje in Yugoslavia. Since that time as many as 8,000 pilgrims have gathered on the first Sundays of June, July, August and September to pray, meditate and share in the vision.Hanley, Robert.
By means of the contract of Wil in 1538, Abbot Diethelm Blarer von Wartensee succeeded in reintroducing Toggenburg into the dominion of the Abbey of Saint Gall. As prince abbot, he was confronted with the so- called putsch of Rorschach in 1559 which was directed against the rights of serfdom of the abbey. In churchly matters, he strove for the renewal of Catholicism and for the restitution of monastic jurisdiction rights. Furthermore, he was severe on the Anabaptists among his subjects.
He argues that the confessionals follow forms that are dictated by church authority or tradition, and calls these forms churchly forms. On the other hand, noting the resistance to such central authority and tradition among evangelicals, he labels the forms of these denominations parachurchly forms, as they are often dictated by parachurch organizations and other influences beyond the direct control of any particular church. There is little debate over whether confessional Protestants use forms. However, whether similar devices are used by evangelicals is hotly contested.
Nehren was mentioned documentary for the first time in 1086. The settlement in today's form developed in the 15th and 16th centuries, when the abutting villages Nehren and Hauchlingen were combined, after they had been "churchly combined" some years before. In the 18th century, some row graves were uncovered near "the Kappel". In the northeast of the railway Tübingen-Sigmaringen an area of the Hallstatt Time (about 8th-5th century BC), with approximately 30 grave hills, forms one of the biggest grave fields in the district of Tübingen.
The term "sobor" in Russian has multiple co-related meanings: a "sobor" is the diocesan bishop's "cathedral church"; a "sobor" is also a churchly "gathering" or "assemblage" or "council" reflecting the concept of the Church as an "ecclesium" (ἐκκλησία); in secular civil Russian historical usage is the national "Zemsky Sobor" and various "local/местное" landed or urban "sobors". Khomyakov's concept of the "catholicity" of the Church as "universality", in contrast to that of Rome, reflects the perspective from the root-meaning of the word "liturgy" (λειτουργία), meaning "work of the gathered people".
Josef spent much of his money and time with company, fine dining, gambling, theater, carnival, and hunting. This continued for three full years, until the princess succeeded in convincing the prince to end his masquerade. In the following years, Josef became comfortable in the position of an enlightened leader; he promoted agriculture and established compulsory education. In 1775, he founded a Gymnasium (roughly equivalent to the American high school) as well as a Latin school in the "Old Castle", and contributed to the reduction of churchly holidays despite resistance from the population.
Translations it featured include François-René de Chateaubriand's Atala, poems by Friedrich Wilhelm Weber and humorous prose from French, Italian, Spanish and English literature. Shortly before its demise, it published documents relating to the King Michael Coup.I. Hangiu, Dicționarul presei literare românești: 1790–1990, p. 495. Bucharest: Editura Fundației Culturale Române, 1996 Although belonging to the church and receiving an important part of its contributions from Greek-Catholic clerics and teachers at the local Romanian schools, Unirea, which billed itself as a "churchly- political broadsheet", avoided an excessive focus on theological and religious themes.
Kyrklig förnyelse (name translates "church revival" or "churchly renewal", published in 1935) is a manifesto of the Scandinavian Lutheran High Church movement, written by Swedish priest Gunnar Rosendal. Kyrklig förnyelse was the first of many books by Rosendal that would advocate High Church theology and Catholic liturgical renewal of the worship within the Church of Sweden. It was soon followed by Kyrklig förnyelse i församlinskyrkan (Church revival in parish church), where he answers to the discussion aroused by the book. Both these books were written, when Rosendal already had practised his reform in his own parish.
In November, 1851, just two months after its founding, six missionaries from St. Chrischona of Basel, Switzerland, arrived in Texas. Along with Braun, they established the First Evangelical Lutheran Synod in Texas, often called the Texas Synod. The purpose of the synod was to gather the many Lutherans in Texas that were without congregations and a churchly structure. The confession of the synod included subscription to the Lutheran Confessions, adopting the symbolical books as found in the Book of Concord of 1580, accepting the Unaltered Small Catechism, and selecting the German Hymn book of the Evangelical Lutheran Church in the United States.
Music critic Mark Deming described Burke as having: "one of the finest voices in popular music, that possessed a churchly authority that was the ideal match for his material which balanced the pleasures of the flesh with the price of the transgression."Mark Deming, in All Music Guide to Soul: The Definitive Guide to R&B; and Soul (Backbeat Books, 2003):101. "Burke sounded like a Baptist preacher in a country church, and for [Jerry] Wexler he was the first and possibly the greatest of all '60s soul men."Barney Hoskyns, Ragged Glories: City Lights, Country Funk, American Music (Pimlico, 2003):78.
Upon Andreas' inauguration to the Lutheran ministry, the churchly commissions of Andreas came to include - among other things - the heading of congregations of the parishes of Kulla and Holm in the Lagunda Hundred in Uppland, Sweden.Svensk uppslagsbok – a Swedish encyclopedia published between 1929 and 1955 in two editions.Det medeltida Sverige 1:6 ("The Medieval Sweden"). Andreas Hackzelius became the first rector – head of a congregation – to oversee the newly constructed Church of Holm, erected in 1678 in the Parish of Holm, between Lårstaviken and Gorran in Mälaren, 17 km north of Bålsta, in the municipality of Enköping in Uppland, Sweden.
One group of historians points to Maksim Branković, a Serbian monk, probably named by Radu due to his good relations with the Serbian Despotate. Another group points to Macarie, starets of the Bistrița Monastery. This establishment was maintained by the Craiovești boyars, in whose interest it was to place an ally as bishop. Later, Neagoe Basarab, a former pupil at the monastery, would elevate Macarie to the Wallachia Metropolis, establishing a tradition wherein the leading candidate (willing or not) for the highest churchly office in the country would come from Râmnic, the bishops of which would be regarded as the second highest ranked clerics within the synod, behind the metropolitan.
In Britain and Europe, where institutional unity and almost universal unprogrammed worship style were maintained, these distinctions did not apply, nor did they in Latin America and Africa, where evangelical missionary activity predominated. In the 1960s and later, these categories were challenged by a mostly self-educated Friend, Lewis Benson, a New Jersey printer by training, a theologian by vocation. Immersing himself in the corpus of early Quaker writings, he made himself an authority on George Fox and his message. In 1966, Benson published Catholic Quakerism, a small book that sought to move the Society of Friends to what he insisted was a strongly pro-Fox position of authentic Christianity, entirely separate from theological liberalism, churchly denominationalism, or rural isolation.
After the accession of King Louis II, George was aided in his reforming efforts by Queen Maria, a sister of Charles V and Ferdinand I, who was favorably inclined toward the new doctrine. As the adviser of the young king, George firmly advocated the cause of the new gospel against the influences and intrigues of his clerical opponents and successfully prevented their violent measures. His relationship with Duke Frederick II of Liegnitz, Brieg, and Wohlau, and with Duke Charles I of Münsterberg-Oels, who had both admitted the Reformation into their territories, contributed not a little to the expansion of the gospel in his own lands. But it was his own personal influence, energy, and practical spirit that introduced the new doctrine and founded a new evangelical and churchly life.
Our Lady who softens evil hearts, Russian icon, 19th century On February 2, the same day as the Great Feast of the Meeting of the Lord, Orthodox Christians and Eastern Catholics commemorate a wonder-working icon of the Theotokos (Mother of God) known as "the Softening of Evil Hearts" or "Simeon's Prophecy".Churchly joy: Orthodox devotions for the church year by Sergeĭ Nikolaevich Bulgakov, Boris Jakim 2008 pages 10-11 It depicts the Virgin Mary at the moment that Simeon the Righteous says, "Yea, a sword shall pierce through thy own soul also...." (). She stands with her hands upraised in prayer, and seven swords pierce her heart, indicative of the seven sorrows. This is one of the few Orthodox icons of the Theotokos which do not depict the infant Jesus.
Lennon benefited from Harrison's input in the arrangement for "Happiness Is a Warm Gun", further to the pair having joined different sections together for Lennon's 1966 song "She Said She Said". Author Simon Leng highlights Harrison's guitar playing on the completed track – ranging from stinging riffs beside Lennon's picked chords, to the heavily distorted solo that introduces the "I need a fix" bridge – as an example of Harrison's empathetic musicianship on Lennon's White Album songs. A tape containing just the 25 September instrumental overdubs reveals that the guitar solo was added to the previous day's backing track, along with organ (over the opening section of the song), tambourine and extra hi-hat, and piano (throughout the closing, "doo-wop" portion). In his description of this tape, music critic Richie Unterberger comments that the organ part, which appears low in the final mix, sounds "so churchly downcast it would do the Zombies proud".

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