"Reforms count more than reproaches in the fight against corruption," he said.
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This created the foundation for mutual reproaches, misunderstanding, and crises in the future.
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"I am jumping into a bag of snakes with you, Jay," Peter reproaches him.
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" She then reproaches him, saying, "You just wrote this so that you could kiss me!
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" And characters say things to each other like: "Please, Reginald, don't be severe — I can't support reproaches. . . .
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News of the duel has reached Helene, and she reproaches Pierre for believing false gossip about her love life.
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America could have vetoed the controversial measure but did not, ending a longstanding tradition of protecting Israel from U.N. reproaches.
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The Obama administration's decision to abstain represents a break from the longstanding U.S. policy of shielding Israel from U.N. reproaches.
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The U.S. could have vetoed the controversial measure but refrained, breaking from its longstanding policy of shielding Israel from U.N. reproaches.
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The U.S. could have vetoed the measure but abstained instead, ending a longstanding American policy of shielding Israel from U.N. reproaches.
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The U.S. could have vetoed the controversial measure but abstained, breaking from its longstanding tradition of shielding Israel from U.N. reproaches.
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The Obama administration's decision to let it pass represents a break from the longstanding U.S. policy of shielding Israel from U.N. reproaches.
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The measure's passage escalated Netanyahu's thorny relationship with President Obama by ending a longstanding American policy of shielding Israel from U.N. reproaches.
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The United States abstained from the vote but didn't veto the resolution, ending a longstanding policy of shielding Israel from U.N. reproaches.
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By Tuesday, the Aquarius affair had erupted into full-blown sniping among allies, as four European governments traded mutual recriminations, reproaches and comeuppances.
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The Obama administration's decision to let the resolution pass marked a major break in the longstanding U.S. policy of shielding Israel from U.N. reproaches.
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The controversial measure passed 14-0 after the U.S. refrained from vetoing it, a break from its longstanding tradition of shielding Israel from U.N. reproaches.
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The demand adds to a growing list of reproaches of U.S. trade policy, especially the punitive duties with which it often targets allegedly unfair trade.
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The Obama administration opted to abstain from the vote instead of vetoing it, breaking with longtime U.S. protocol of intervening to block U.N. reproaches toward Israel.
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The left of his party reproaches him for being too favorable to business, and on the right he is seen as not doing enough for it.
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The decision followed a request by the Latvian financial watchdog, which said it was hoping this would help "avoid any misunderstanding and possible reproaches" after PNB's allegations.
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Arthur: Even before the caucuses opened, the excuses and reproaches had started for the traditional candidates seemed poised to do so poorly — which they did, except for Rubio.
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President Obama authorized the U.S. to abstain from voting on the measure, drawing backlash over the decision to break from the longstanding U.S. policy of shielding Israel from U.N. reproaches. Sen.
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Ki-woo crosses the threshold into another world, one of cultivated sensitivities and warmly polished surfaces that are at once signifiers of bourgeois success and blunt reproaches to his own family's deprivation.
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The Obama administration received widespread backlash for refusing to use its veto power to strike down the resolution, breaking from a longstanding policy of shielding the Middle East ally from U.N. reproaches. Sen.
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But let me first address some reproaches I've received from indignant whites, including the very common: You would never write a column about blacks not getting it, and it's racist to pick on whites.
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She kept them both balanced until he righted himself, muttering self-reproaches, to which she responded with a low laugh like the glu-glu of a guinea hen, muffled by the windbreaker drawn up over her mouth.
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While the ECB normally supervises larger institutions, it took over PNB Banka on a request by the Latvian financial watchdog, which said it was hoping this would help "avoid any misunderstanding and possible reproaches" after the bank's allegations.
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His constant delightful reproaches to close the book and stop reading — because the story is just too dreadful to bear, of course — become sober pleas from Warburton's Snicket, who is clearly already resigned to the fact that you will not change the channel.
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If you tell, after all, it's your sister who will have to explain to her son why she has kept this fact from him and face his likely reproaches (spoken or not) for her infidelity to the man your nephew always thought of as his father.
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The escapades in "The Little French Bistro" by Nina George and "A French Wedding" by Hannah Tunnicliffe track the reinventions of two very different protagonists: one an unhappily married German housewife whose stingy husband reproaches her for buying expensive Champagne on their anniversary; the other a faded rock star celebrating his 40th birthday and keen to finally marry his best friend.
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While he reproaches me for my silence about the PKK terror (a reproach that I find meaningless: of course I didn't mention it, as it was not the topic of my very short text), I find it politically and ethically deeply problematic how Kalin reduces the Kurdish resistance to terrorism, ignoring the blatant fact that the fate of the Kurds is an authetic tragedy of colonialism imposing artificial borders: divided among four countries – Iran, Iraq, Syria, Turkey – they are deprived of cultural and political autonomy.
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He is inside, and the doctor's voice reproaches him for his silliness.
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During the English Reformation, the Reproaches were suppressed by Thomas Cranmer, Archbishop of Canterbury when he authored the first Book of Common Prayer in the sixteenth century. However, the liturgical movement and the desire to connect with ancient liturgical traditions has led to some Provinces in the Anglican Communion to reintroduce the Reproaches. For example, the revisers of the 1989 Anglican Prayer Book of the Anglican Church of Southern Africa to reintroduce the Reproaches as "The Solemn Adoration of Christ Crucified".An Anglican Prayer Book (1989) Church of the Province of Southern Africa In many Anglican Good Friday Liturgies, the Reproaches are sung at the Veneration of the Cross.
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Nothing could be more grossly absurd than the reproaches which the Abyssinian ecclesiastics aspersed us and our religion with.
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To reject it or ignore it or fritter it away will bring upon us all the long reproaches of the aftertime.
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Painfully, torturedly, he bit his lip to keep the stream of reproaches and denials from bursting through the dam of his control.
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She reproaches her father for his dry and fact-based approach to the world and convinces him of the error of his ways.
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A few words more explained the situation, and, angry as he was, plater did not stop to waste time in idle reproaches just then.
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Hongqiao denied the repeated reproaches of the government. Action taken In 2015, the company switched off their smaller electricity plants to demonstrate its commitment to clean aluminum production.
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Other reproaches to Zimmerman include his extensive history of 911 calls and an alleged obsession with law and order and the minutiae of suburban life."George Zimmerman's Police Call History ". Mother Jones. Retrieved January 3, 2016.
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The Baron reproaches his erring son when the latter's affairs are revealed, but Gaston successfully bids his father remember his own misspent youth, and all is forgiven. Kernanigous gives his consent to Gaston's marriage with Mathilde.
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In the Reformed tradition, Good Friday is one of the evangelical feasts and is thus widely observed with church services, which feature the Solemn Reproaches in the pattern of Psalm 78, towards the end of the liturgy.
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Rosamund marries Galopin. Fol. 95r. Elie's father, Julien, reproaches him for not having left him to enter the service of Louis the Pious. Julien challenges him to show his prowess by attacking a quintain. Elie accepts, but promises leave.
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Finally, Khosrow goes to Shirin's castle to see her. Shirin, seeing that Khosrow is drunk, does not let him in the castle. She particularly reproaches Khosrow for his intimacy with Shekar. Khosrow, sad and rejected, returns to his palace.
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She tells him how she disapproves of his intrusions. When Don Marciello arrives, Giangrazio reproaches him for this. Don Marciello suspects that his father has fallen in love with her himself. Meo also appears and sees Zeza with Don Marciello.
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She orders him to reduce the number of his disorderly retinue. Enraged, Lear departs for Regan's home. The Fool reproaches Lear with his foolishness in giving everything to Regan and Goneril and predicts that Regan will treat him no better.
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Albrecht discusses his debts and Luther's challenge with Capito and agrees to interview a rich bride. He is astonished when Ursula enters and, dubious of her avowals, reproaches her for lending herself to the scheme. She admits that she is motivated not by love but by her faith to attempt his conversion, and in turn reproaches him for his vacillations and his lack of vision. He appears to be profoundly moved by her plea, but when the others are called in he announces that he will reform his ways by striving to return to his vows and to lead a simple life.
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She reproaches El Jaro from living at Mercedes' expense so El Jaro turns to robbery with his friends. At the same time that his son is born, El Jaro is killed from two shots, one to the chest and one to the face.
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However, instead of praises, he received reproaches for his action. His elephant was followed by two other elephants; the first one contained the dead body of Ali Tabar, the other one carried the dead princes' women, who were assured protection by Bahadur Shah.
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Back at the flat, happy that he has been kind to Pritchard, he kisses her, which turns into passion. The next morning he reproaches himself for being a fool, but is relieved to find that she has resumed her work as if nothing had happened.
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Still S.C. > may annoy our sisterhood with her old maidish complaints & reproaches. She > is proud & poor—having been rich! Poor S.C.! Nonetheless, he generally > opposed freeing the slaves, and believed that slavery and union could co- > exist if only partisan political feeling could be reduced.
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She goes to a Mexican ball with Spanish Johnny and sings for them, feeling the pleasure of the audience for the first time. Back in her house, Anna reproaches her for singing for them and not their father's church. She returns to Chicago in the fall.
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Myshkin, once again torn by her suffering, is unable to deny her and reproaches Aglaya for her attack. Aglaya looks at him with pain and hatred, and runs off. He goes after her but Nastasya Filippovna stops him desperately and then faints. Myshkin stays with her.
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Dominica defends her husband in public, but reproaches him in private. But she never deviates from her commitment to love him until death. In the house also lives Maria Juana (María Luz Galicia), younger sister of Dominica. A very strong sexual tension occurs between her and Feliciano.
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Araminte is upset and sends everyone away. She reproaches Dubois for having betrayed his former master and promises her friendship to Marton who comes to ask forgiveness. Having accepted Dorantes request that he might come and say goodbye to her, she ends up admitting that she loves him.
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The Conspiracy of Pontiac in Philip Round (2010). Removable Type: Histories of the Book in Indian Country (1663–1880). Chapel Hill, NC: University of North Carolina Press. p.115. . In more-recent appraisals, historian Barbara A. Mann reproaches Cusick for having grafted Christian interpretations onto Native American theology.
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Megacles wins the games, confesses the truth to Aristaea and departs, broken-hearted. When Lycidas comes to claim her, Aristaea reproaches him, as does the disguised Argene, much to his dismay. Amyntas, tutor to Lycidas, reports that Megacles has drowned himself, and King Cleisthenes, apprised of the deception, banishes Lycidas.
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Megacle wins the games, confesses the truth to Aristea and departs, broken-hearted. When Licida comes to claim her, Aristea reproaches him, as does the disguised Argene, much to his dismay. Aminta, tutor to Licida, reports that Megacle has drowned himself, and King Clistene, apprised of the deception, banishes Licida.
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Canto 50: The shy young virgin Marjatta becomes impregnated from a lingonberry she ate while tending to her flock. She begets a son. Väinämöinen orders the killing of the boy, but the boy begins to speak and reproaches Väinämöinen for ill judgement. The child is then baptised King of Karelia.
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Megacles wins the games, confesses the truth to Aristaea and departs, broken-hearted. When Lycidas comes to claim her, Aristaea reproaches him, as does the disguised Argene, much to his dismay. Amyntas, tutor to Lycidas, reports that Megacles has drowned himself, and King Cleisthenes, apprised of the deception, banishes Lycidas.
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In 2013, the image of women and relationships in Berg's lyrics was described by Georg Seeßlen as "antifeminist", as they engage in the notion that a woman cannot be happy without a man and that she should forgive him for everything negative. These reproaches were contested by Kerstin Decker in 2016.
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Her appeal succeeds and Cosroe gives her his seal as a sign of authority to stop the killing. Arasse returns and announces that Siroe is already dead. Emira/Idaspe reproaches Cosroe and now reveals himself as Emira, surrendering her sword to Arasse. As she is led away, Cosroe remains inconsolable.
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Scene 2 Leyli's parents have heard about Gey's love to Leyli and Leyli's mutual love to him. Girl's mother angrily reproaches her and Leyli listens to her sadly. She doesn't deny that she loves Geys more than anything in the world. Geys's father comes to bring in Leyli and Geys together.
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She enters the shop, looking for a dress, but is dissatisfied with everything Stephanie shows her. Huck persuades her to choose a gown that John had ordered to be discarded as too vulgar. When John sees her in it, they quarrel for the final time. John reproaches Stephanie for selling Sophie the gown.
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165–166 The Sufi interpretation is the view of a minority of scholars. Henry Beveridge states that "the Sufis have unaccountably pressed this writer [Khayyam] into their service; they explain away some of his blasphemies by forced interpretations, and others they represent as innocent freedoms and reproaches".Beveridge, H. (1905). XVIII. "Omar Khayyam".
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In the hotel lobby, the General reproaches Alexei for his actions. Alexei is unrepentant, upon which the General dismisses him as his family tutor. The General then tries to obtain the help of the Marquis in preventing any appearance of a scandal. Mr. Astley enters, and explains to Alexei the General's concerns.
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Confused but quickly recovering, Don Giovanni reproaches Masetto for leaving Zerlina alone, and returns her temporarily to him. Don Giovanni then leads both offstage to his ballroom. Three masked guests – the disguised Don Ottavio, Donna Anna, and Donna Elvira – enter the garden. From a balcony, Leporello invites them to his master's party.
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The day ends with Typhon yet unchallenged, and while the other gods "moved about the cloudless Nile", Zeus waits through the night for the coming dawn.Nonnus, Dionysiaca 2.163–169 (I pp. 56–57). Victory "reproaches" Zeus, urging him to "stand up as champion of your own children!"Nonnus, Dionysiaca 2.205–236 (I pp. 60–63).
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In a complex final ensemble, Raoul, who believes Valentine is the mistress of Nevers, refuses to comply with the Queen's command. The nobles then swear revenge, Valentine is devastated by this insult to her honour, the Queen does not understand Raoul's reason for rejecting the marriage and Marcel reproaches Raoul for consorting with Catholics.
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Otto Fenichel considered that "the paper by Rado [1928] unmasked the self-reproaches as an ambivalent ingratiation of (the object and ) the superego", and that "the differentiation of the 'good' (i.e., protecting) and the 'bad' (i.e., punishing) aspects of the superego was used for clarification of the aims of the depressive mechanisms."Fenichel, p. 412.
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Bertie gladly agrees to, but then Aline also insists that Bertie take her pearl necklace as security. Though Bertie is reluctant, he gives them the money, and a receipt, in exchange for the case of the pearl necklace. The Hemingways thank Bertie and leave. After Jeeves mildly reproaches Bertie's rashness, Bertie discovers that the necklace case is empty.
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Viskovsky invites Ludmila in, gets her drunk and then rapes her in a nearby room. Disgusted, Kravchenko reproaches him for having infected Ludmila with Gonorrhea. Viskovsky threatens to beat Kravchenko, who pulls his gun and initiates a gun battle in which each kills the other. As a result, the Soviet police, or militsiya, arrest Ludmila, the lone survivor.
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When the animal emerges, it reproaches the man for his double- dealing. Most Greek accounts make the animal a fox who appeals to a woodman. In the Latin poem of Phaedrus the hunted animal is a hare (lepus) who appeals to a herdsman. Later Latin versions mistake the name and make the animal a wolf (lupus).
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Isabel comments that Zé was acquitted and reproaches her husband for not telling the truth. Joao grabs her hand and tries to get her to dinner, but Isabel has no disposition. Teresa surprises her mother with the presence of Bé that embraces her mother. In the host house, Joana sees a video on the net, discouraged.
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Isabel comments that Zé was acquitted and reproaches her husband for not telling the truth. Joao grabs her hand and tries to get her to dinner, but Isabel has no disposition. Teresa surprises her mother with the presence of Bé that embraces her mother. In the host house, Joana sees a video on the net, discouraged.
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Jesus tells Judas that he should not judge others unless he is without sin. Jesus then reproaches the apostles and complains that none of them truly cares about him. Mary Magdalene tries to reassure Jesus while anointing him with oil ("Everything's Alright"). Judas angrily says that the money spent on oil should have been used to help the poor.
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Besides a cake and some personal items the parcel also contains letters from Elizabeth and his mother. In her letter Elisabeth complains about the death of the bird which Reinhard gave her as a present. Furthermore, she reproaches him for not writing fairy tales for her anymore. He is overwhelmed by a desire to return home.
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In Prague and other cities throughout the republic, Czechs and Slovaks greeted Warsaw Pact soldiers with arguments and reproaches. Every form of assistance, including the provision of food and water, was denied the invaders. Signs, placards, and graffiti drawn on walls and pavements denounced the invaders, the Soviet leaders, and suspected collaborators. Pictures of Dubček and Svoboda appeared everywhere.
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In August 1973 Greer debated William F. Buckley Jr. at the Cambridge Union on the motion "This House Supports the Women's Liberation Movement". "Nothing I said", Buckley wrote in 1989, "and memory reproaches me for having performed miserably, made any impression or any dent in the argument. She carried the house overwhelmingly."Buckley, William F. (1989).
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Quick to understand, Richard bitterly reproaches her and leaves. Meeting Betty in the hall, he tells her what happened, and she happily says that she can take Sylvia's place. Richard accepts this as he embraces her. Sylvia goes to see Edward at his home and finds him in his chair with the orphan on his lap.
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Isabel comments that Zé was acquitted and reproaches her husband for not telling the truth. Joao grabs her hand and tries to get her to dinner, but Isabel has no disposition. Teresa surprises her mother with the presence of Bé that embraces her mother. In the host house, Joana sees a video on the net, discouraged.
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In 2013 the band was dissolved and Rocío Pavón left the group after a collection of reproaches over Facebook. Soon after Pavón’s departure, in 2015, Marta brought in María del Mar García (2015-2018) to accompany her on tours. Later, the group relaunched for a fourth time in 2018 with another new member, Virginia Mos and have recently hinted at new music.
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She finally relents after he badly sings "Where is Love?" from the musical Oliver!. Nick seeks out the boy, Sam, but backs off when Hannah reproaches him. Nick's father also becomes convinced of Sam's paternity when he sees the boy has similar eyes to those of the widower's late wife. Nick eventually confronts Hannah with his belief about her boy's paternity.
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When Scrooge finally arrives, Marley, aware he will face eternal punishment for his avarice, tries to warn Scrooge before he dies. The Spirit reproaches Scrooge for taking Marley's money and house. The Spirit of Christmas Present (Francis de Wolff) shows Scrooge how "men of goodwill"Luke 2:14 celebrate Christmas. He shows him poor miners joyfully singing Christmas carols around a small fire.
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The reproaches of Meïr Randegger (d. 1853) concerning his Biblical corrections Reggio answered by stating that every one was permitted to interpret the text according to his understanding, provided such interpretations were not in opposition to the principles of the Jewish religion (ib. Letter XXX.). An opponent of casuistry, Reggio rejected haggadic Biblical interpretations and the pilpulistic study of the Talmud.
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He died on 20 May 1832 at Ratisbon. Sailer attracted numerous people to Christianity and the Catholic Church. Notwithstanding his fruitful activity and his benevolence, Sailer had antagonists who opposed him partly from jealousy, partly from misunderstanding and ill-will; he was accused of heterodoxy, indifferentism and mysticism. If Sailer is judged in connection with his times, these reproaches are unfounded.
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Clara urges him to avoid her whenever possible. When Giorgio is preparing to take a five-day leave, Fosca shows up unexpectedly, dissolving into hysteria and begging him to return soon. Fosca is next seen reading, stone-faced, from a letter Giorgio has sent rejecting her feelings as he and Clara make love ("Trio"). Upon Giorgio's return, Fosca reproaches him.
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The nine following reproaches are sung alternately by the cantors of each choir, beginning with the second, with the full choir responding after each reproach with the line, "Popule meus ...": :Cantors 3 & 4: Ego propter te flagellavi Ægyptum cum primogenitis suis: et tu me flagellatum tradidisti. ::Choirs A & B: Popule meus, quid feci tibi? Aut in quo contristavi te? Responde mihi.
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Henpecked husband Graham Marshall, a long-time executive in a large advertising company, is unexpectedly passed over for promotion by his obnoxious rival Bob Benham. Marshall is angry and disappointed. His wife, Leslie, is devastated and continually reproaches her husband for his apparent lack of ambition and willpower. The night of the missed promotion, Graham is waiting for his train on the subway.
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Majesty sees Gene talking to Bonita and becomes jealous. Gene is taken captive by Don Carlos and is condemned to death. When Majesty decides to return to the east, the old priest reproaches her for her behavior. Filled with regret over her feelings, Majesty gets a reprieve for Gene and a warrant for Carlos, and saves Gene from death just in time.
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After the reproaches of the reunion are reconciled, Robert tells him that he wants them to live together for the time that he has left, but Alfred tells him that if he really loves him, he has to help him die with dignity. Robert finally agrees, and after shooting him with his old gun, he goes to the police station to confess.
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Hosius in Spain; Pope Sylvester I; Eusebius of Caesaria call them 'a perverse, dangerous, and criminal sect. While Gregory of Nyssa merely reproaches Jews as infidels, other teachers are more vehement. Saint Augustine labels the Talmudists as falsifiers; Saint Ambrose recycled the earlier anti-Christian trope and accuses Jews of despising Roman law. Saint Jerome claims Jews were possessed by an impure spirit.
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The grand inquisitor who interrogates Jesus casts a new light on the legend of the temptation of Christ: he reproaches Jesus with having betrayed humanity and having deprived man of salvation by offering him freedom. The conversation between Ivan and Alyoscha mirrors, to some degree, the conversation between the grand inquisitor and Christ and raises more questions than it answers.
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The grieving Timur and the crowd follow Liù's body as it is carried away. Everybody departs, leaving the Prince and Turandot alone. He reproaches Turandot for her cruelty (Duet – The Prince, Turandot: Principessa di morte – "Princess of death"), then takes her in his arms and kisses her in spite of her resistance. The Prince tries to persuade Turandot to love him.
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In the Book of Numbers a similar event is described as taking place near Kadesh. In this version, Jehovah tells Moses to speak to the rock. Moses strikes it twice with his staff and water pours out. Jehovah then reproaches Moses and Aaron for their lack of trust in him and tells them that for this reason they will not see the Promised Land.
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The next act takes place on the platform of a tower of the Malatesti, while a battle rages between the Guelphs and Ghibellines. Francesca, now married to Gianciotto, meets Paolo and reproaches him for the fraud practised on her. He begs forgiveness and reveals his intense passion for her. Gianciotto brings the news of Paolo's election as Captain of the People and Commune of Florence.
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Other participants involved were okolnichiy Alexei Sokovnin and stolnik Matvei Pushkin. In February 1697, two Strelets, Yelizariev and Silin, notified Peter about Tsykler's plan to burn down the house in which the tsar was residing. Upon hearing this, Peter immediately personally arrested them and put them on trial. During the trial, Tsykler explained under torture that he was motivated by Peter's reproaches against his friendship with Miloslavsky.
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Giacinta, disguised as the boy "Ismero", arrives at Orontea's court and explains she was behind the ambush of Alidoro, having been sent to kill him by the Queen of Phoenicia. Orontea can barely restrain herself from killing Giacinta with a sword. Creonte now guesses the queen is in love with Alidoro and reproaches her for choosing a commoner. Aristea falls in love with "Ismero".
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As Palmer wavers, his hand strikes against a piece of equipment and the pain reminds him of his conditioning. Dalby goes for his gun and Palmer shoots him. Ross then remarks that, in choosing Palmer for the assignment, he had hoped that Palmer's tendency to insubordination would be useful. When Palmer reproaches Ross for endangering him, he is told that this is what he is paid for.
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Rosario's sister never took any responsibility for their mother, which is motive for tension between the sisters. Rosario reproaches her sister for always being distant towards her and her mother, while her sister gets angry with Rosario for letting Milagros stay at her home. Both women remember their childhood together, talking about the funny moments and the painful ones. Soon after, their mother stops breathing.
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He shows himself a decided adversary of the Kabbalah. His teacher says Isaac never spoke of the Sefirot, and Isaac cites the words of one of the philosophizersHebrew: אחד מן המתפלספים. who reproaches the kabbalists with believing in the ten (Sefirot) as the Christians believe in the Trinity.(No. 157) Isaac's responsa were first published, under the title She'elot u-Teshubot, at Constantinople in 1546–47.
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Sisif reluctantly agrees to the marriage, and himself drives the train that will deliver Norma to her husband. Distraught, he drives recklessly, and nearly wrecks the train. After some months of marriage, Norma writes to say that it is unhappy. Elie discovers the truth about Norma's origin and reproaches his father for keeping it secret, thereby preventing Elie from marrying her before she married Hersan.
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A few weeks later, when Macready was playing Hamlet in Edinburgh, Forrest stood up in a private box and hissed the English actor. This act evoked reproaches from the British press and destroyed the respect in which he had been held by the public. A letter by Forrest printed in The Times aggravated the offence. The incident was fatal to his popularity in Britain.
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The Böhse Onkelz and MTV stood in contact several times, MTV wanted to make an MTV Masters about this band. The Persian reporter became acquainted with the whole history of the Onkelz. Two days before MTV sent the Masters, they suspended the reporter and cut the whole Masters in a "public-suited" format, which means that none of the reproaches against the Onkelz could be cleared up.
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Westerink, A Dark Trace (2009) p. 12 noting however that her sense of guilt and self-reproaches would swiftly return after the treatment sessions.M. Macmillan, Freud Evaluated (1997) p. 106 Her symptoms, including hallucinations and physical spasms, provided the basis for many of Freud's claims about conversion hysteria; and how to interpret back from physical symptom or hallucination to the underlying (symbolic) emotional meaning it expressed,J.
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BibisBeautyPalace versetzt Popmusik den Todesstoß und das Internet sendet Flüche aus auf Noisey Additionally, the reason for the release of the song was questioned due to the lack of Heinicke's singing abilities.Ein Kommentar zu #bibissong: Achtung! Bibi singt. In: Kreiszeitung Two days after the release, Heinicke prominently responded to the reproaches and the criticism, appearing surprised by the massive attention in one of her vlogs.
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In Hell, Satan (Frank Thring) reproaches his Australian agent, Stoker (Edward Howell) for not bringing enough Australians to Hell. Stoker persuades Satan to come to Sydney with his wife Lilith (Lynne Flanagan) to study the situation. In Australia, married couple Doris and Harry have a 19-year-old daughter Barbara and a neighbor Bill. Satan arrives in an industrial suburb as Stoker's boss, Nick Devlin.
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As Aglaya becomes more and more unrestrained and vindictive, Nastasya Filippovna begins to respond in kind. She orders Rogozhin to leave and demands that the Prince stay with her. Overcome, not for the first time, with the pain and despair in Nastasya Filippovna's face, Myshkin turns to Aglaya and reproaches her for the attack. Distraught and now full of hatred for him, Aglaya runs off.
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She does so, and asks for his coat-of-arms, his standard, and his vest as her reward. He goes hunting, and she turns him into a canary. When he flies to her room and she turns him back, he reproaches her for his injury. She produces her reward to prove that she saved him, and tells him that it was her stepmother's doing.
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The town of Nantes was taken on 21 November 1341 after a three-week siege. John of Montfort was taken prisoner and imprisoned in the Louvre in Paris. His wife Joanna carried on the struggle. The reproaches made by John of Montfort to Harvey VII ended in his shift of allegiance and he sided with Charles of Blois; he besieged the towns of Hennebont and Carhaix.
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Act II takes place in America. The war has broken out and Mendel has lost touch with Menuchim and with his other son, Jonas, who has joined the Russian army. Mirjam has a nervous breakdown, Mendel is oppressed by guilt about Menuchim, and Mendel's wife Deborah reproaches him for their sad condition. However, during the Passover seder meal, at the point where traditionally the prophet Elijah is anticipated, Menuchim enters.
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The ghost of Dido warns Lavinia not to trust her faithless lover Aeneas. The god Bacchus also inspires Lavinia with a hatred of the Trojans and she announces she will marry Turnus. Aeneas reproaches her for her choice and tells her he only abandoned Dido because the god Jupiter told him to. Lavinia admits she loathes Turnus and was only persuaded to marry him by a divine fury sent by Bacchus.
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The ghost of Dido warns Lavinia not to trust her faithless lover Aeneas. The god Bacchus also inspires Lavinia with a hatred of the Trojans and she announces she will marry Turnus. Aeneas reproaches her for her choice and tells her he only abandoned Dido because the god Jupiter told him to. Lavinia admits she loathes Turnus and was only persuaded to marry him by a divine fury sent by Bacchus.
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Boris also tells Vána Kudrjás that he is secretly in love with Káťa, the young wife of Tichon. Káťa appears and Kabanicha reproaches her son Tichon – Kata's husband – for his inattentiveness. Tichon and Káťa try to calm her down, but Kabanicha will have none of it, telling Tichon that he spoils Káťa. Tichon complains to Varvara, the family's foster daughter, who rebukes him for retreating into drinking more than defending Káťa.
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Royal apartments for Bajazet and Asteria, guarded. :Scene 5 (Asteria): Asteria considers her dilemma—she loves Andronicus but believes he is interested only in imperial ambition. :Scene 6 (Tamerlane & Asteria); Tamerlane tells Asteria of his love and threatens her with her father’s life. He tells her that Andronicus will wed Irene and sings love aria before leaving. :Scene 7 (Andronicus, Bajazet & Asteria): Asteria reproaches Andronicus in front of her father.
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In the first, the speaker reproaches the addressee for repeatedly saying that Charaxos will return "with his ship full",Sappho, Brothers Poem, l.2. trans. that only gods can know such things,Sappho, Brothers Poem, ll.2–4. trans. and that the addressee should send her to pray to Hera for Charaxos' safe return. The third and fourth stanzas develop into a more general examination of human dependence on gods.
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When the agitated Lakshamana—reaching the inner chambers of Sugriva and his harem—reproaches Sugriva for being ungrateful to Rama and forgetting his promise,Lefeber pp. 128–9 the critical edition of Ramayana states that Tara voluntarily intervenes to calm the wrath of Lakshmana. In some Ramayana adaptations and North-western Indian manuscripts of Ramayana, it is Tara, not Ruma in whom Sugriva is engrossed when Lakshmana arrives.Guruge p.
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Kornélis eventually collapses on an armchair and the Dutch cabinet regains shape as he passes out. Léna, returning prudently, finds him in the armchair dreaming. He awakes and she angrily reproaches him for his wild behavior and his madness for loving a dream, a woman who only exists in his imagination. As she rants, Kornélis's eyes are opened and he becomes aware of how much he actually loves Léna.
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When Fanyi refuses, he becomes furious and orders Zhou Ping and Zhou Chong to kneel down and beg her to drink it. Eventually Fanyi relents, gulps down the medicine and leaves the room crying. After the other people have exited the room, Zhou Puyuan reproaches Zhou Ping for "behaving dishonourably". Zhou Ping is petrified as he assumes Puyuan is referring to his affairs with women in the household.
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Population securing food supplies Popular opposition was expressed in numerous spontaneous acts of nonviolent resistance. In Prague and other cities throughout the republic, Czechs and Slovaks greeted Warsaw Pact soldiers with arguments and reproaches. Every form of assistance, including the provision of food and water, was denied to the invaders. Signs, placards, and graffiti drawn on walls and pavements denounced the invaders, the Soviet leaders, and suspected collaborationists.
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Louise's fiancé reproaches her for having made eyes at Mozart. The Marquis de Chambreuil is furious too as the composer has also been flirting with Marie-Anne (who he called Nannerl, after his sister), and sent her a letter. Baron Grimm tries to calm everyone, pointing out that Mozart will have to leave Paris soon. It then emerges that Grimm had written to Mozart's father to bring forward his departure.
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The first edition of Raphael Holinshed's Chronicles of England, Scotlande, and Irelande, printed in 1577. A lavishly-staged trial scene portrays Katherine's hearing before the King and his courtiers. Katherine reproaches Wolsey for his machinations against her, and refuses to stay for the proceedings. But the King defends Wolsey, and states that it was his own doubts about the legitimacy of their marriage that led to the trial.
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Sybil reproaches Seymour for allowing another little girl, Sharon Lipschutz, to sit with him the previous night as he played the lounge piano for the hotel's guests.Salinger, 1948, p. 14 Seymour attempts to placate Sybil by suggesting they "catch a Bananafish", but Sybil insists that Seymour choose between her and Sharon Lipschutz. Seymour responds that he observed Sybil abusing a hotel patron's dog, and the girl falls silent.
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The Infante feels her lost hopes revive. A moorish envoy brings a declaration of war to the King from his leader Boabdil, who is on the march. The King reproaches Rodrigue for having lost Spain's most courageous captain and Don Diègue calls for his son to take the place of the dead count in battle. Rodrigue asks the King for a day of grace – the time to return victorious.
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But the producer, being a newbie is not ready to risk it all and so Kichu had to forfeit the part. Returning home he faces yet another problem where two girls whom he sent to a nearby film location were mistreated, one being his neighbor's daughter, Kani. The neighbor presumes that Kichu sent them with intentions for his personal gain. His father beats and reproaches him to get lost.
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In 1650 Innocent X issued the brief Zelo Domus DeiPsalms 69:9, "For the zeal of thine house hath eaten me up, and the reproaches of them that reproached thee are fallen upon me." against the Peace of Westphalia, and backdated it to 1648 in order to preserve potential claims for confiscated land and property.Ryan, E.A., "Catholics and the Peace of Westphalia" The protests were ignored by the European powers.
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In the following days, the members of the Catalan government either fled or were imprisoned. One scholar summarises the current situation as follows: > the autonomous state appears to have come full circle, with reproaches from > all sides. According to some, it has not gone far enough and has failed to > satisfy their aspirations for improved self-government. For others it has > gone too far, fostering inefficiency or reprehensible linguistic > policies.
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Instetten reproaches her for this, as he does not want people discovering that his wife was afraid of ghosts, but neither does he relieve her fears. Soon Effi becomes pregnant. While taking a walk one day, she meets a Catholic woman named Roswitha at the grave of her late employer. Seeing that she is a warm and open person, Effi asks her to become the nursemaid for her child.
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The opposite writers speak of him with a bitterness which may be explained by his proceedings at Wells. Wood gloats over his miseries, Echard and Zachary Grey load his memory with reproaches. There was a spice of the demagogue in his temper; he had the popular ear, and liked leadership. Yet in ecclesiastical politics he was for moderate measures; in civil affairs he stood as the consistent advocate of constitutional freedom.
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The men of the Great Assembly noted that reports, "They had made a molten calf, and said: 'This is your God that brought you up out of Egypt.'" That would be sufficient provocation, but continues, "And wrought great provocations." The men of the Great Assembly thus concluded that demonstrates that in addition to making the Golden Calf, on that occasion the Israelites also uttered reproaches and blasphemy.Exodus Rabbah 41:1.
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They go to meet Udayana, who has been told of the plan and is expecting Sagarika to come in Vasavadatta's disguise. But the real Vasavadatta comes to know of this plan and also sets off to meet Udayana. Vasavadatta reaches him first, but Udayana mistakes her for Sagarika and declares that he loves her. Vasavadatta is very angry at Udayana for the second time, and reproaches him and walks away.
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As a result, the troops of the Warsaw Pact countries (except for Romania) mounted a Soviet invasion of Czechoslovakia during the night of 20–21 August 1968. Two-thirds of the KSČ Central Committee opposed the Soviet intervention. Popular opposition was expressed in numerous spontaneous acts of non-violent resistance. In Prague and other cities throughout the republic, Czechs and Slovaks greeted Warsaw Pact soldiers with arguments and reproaches.
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The storm begins raging again, the page withdraws into the castle, and the drawbridge is lifted. Elzire's men seek refuge in the forest. Zelis reproaches her lady for her coldness and pride and explains what has happened with the revenge of love. A knight named Romualde is pestering Princess Elzire with his love and it also turns out that in Navarre Elzire hopes to meet her intended husband.
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It was at this council that Bernard traced the outlines of the Rule of the Knights Templar who soon became the ideal of Christian nobility. Around this time, he praised them in his Liber ad milites templi de laude novae militiae. Again reproaches arose against Bernard and he was denounced, even in Rome. He was accused of being a monk who meddled with matters that did not concern him.
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Fidès reproaches her son for his behavior. Jean tries to justify himself by recalling that he wished to avenge himself for the oppressions of the earl of Oberthal. The only way for Jean to obtain pardon from his mother is to give up his power and wealth and no longer claim to be a prophet. At first reluctant to abandon all those who trusted him, Jean is gradually convinced.
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This gives descriptions, synonyms and the bibliography of all the species of the south-west of Europe as well as of species which, although not living in this area, could be confused with the local species. His tendency not to comply with the principle of priority formulated in 1842 earned some reproaches from American ornithologists, but they noted his knowledge of foreign languages rare among French ornithologists. Olphe-Galliard described Moussier's redstart in 1852.
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He displayed little interest in the property and sold it to Lord Pitfour. Furtive negotiations had taken place between Pitfour and the Earl Marischal to conclude the transaction, as the Earl Marischal did not want the details publicly known, fearing reproaches from his friends. The land, adjacent to the Pitfour property, incorporated St Fergus and Inverugie Castle, the former seat of the Earls Marischal. The was predominantly peat bogs, woods and uncultivated land.
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She speaks to Conle and Conn calls for his druid again, but the woman reproaches him, saying he should not resort to druidry. The woman speaks to Conn rebuking the druid, describing his words as lies coming from a demon. Conn notes that Conle will not respond to anyone except the woman, and asks if the woman's word have a hold on him. Conle responds that he is torn between his people and the woman.
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Because of the attitude of Vigilius in acceding to the emperor's insistence that he subscribe to the censure of the "Three Chapters", Facundus and many African bishops cut themselves off from communion with him. This schism lasted for many years, and during that time Facundus wrote two other works at the request of his fellow-bishops, in response to reproaches of insubordination (Liber contra Mocianum Scholasticum and Epistola Fidei Catholicae in defensione trium capitulorum).
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The bishops rested their case on the fact that those excommunicated had not been warned or allowed to defend themselves. They pointed out to the pope that the king had not escalated the conflict and had behaved reasonably to the last papal overtures in the summer of 1165.Barlow Thomas Becket pp. 149–150 Becket replied to these moves with a letter written to Foliot that was full of resentment and reproaches.
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Fanny's uncle, Sir Thomas, is displeased and demands that she marry Henry as he believes this to be a highly desirable marriage and, for her, beyond all reasonable expectation. Although Sir Thomas reproaches her very severely, Fanny remains resolutely opposed to the marriage. Fanny's refusal to capitulate to Sir Thomas' wish is seen by Kirkham as the moral climax of the novel.Kirkham, Margaret (2000) Jane Austen, Feminism and Fiction: Second Edition, Bloomsbury, p.
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Officer Zau and his officers witness the fight and instead of breaking it up, Zau gives the order to lock them up, watching them fighting behind the gate. Skull begs Officer Zau to open the gate but Zau refuses. Skull self reproaches on his mistakes to Ching, and when Ching turns his back, Skull tries to stab Ching with the toothbrush again. Ching eventually knocks Skull down by dragging him over the table.
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Ch. 24 (47) The Conflict: During the battle of Prestonpans Edward accepts the surrender of Colonel Talbot and sees Colonel G——— fall; Balmawhapple is also killed. Volume Three Ch. 1 (48) An Unexpected Embarrassment: Bradwardine is worried he may not be able to carry out his feudal duty of taking off Charles's boots since he wears brogues, but he finds a pedantic solution. Ch. 2 (49) The English Prisoner: Talbot reproaches Edward for his defection.
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She reproaches him, but gives him what he needs. Eagle Boy slays Uncegila, whose heart instructs him and grants him great power and prophetic visions. Eventually, the gang members who are after Shane catch up with them, but accidentally drive their car off a cliff and into the Rio Grande River while chasing him. Shane dives in and saves them, and his struggle is contrasted with Eagle Boy's underwater battle with Uncegila.
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Before the battle he makes a battle vow: "If you give the Ammonites into my hand...the one who comes out of the doors of my house...I will offer to YHWH." This turns out to be his daughter. Jephthah's reaction expresses his horror and sense of tragedy in three key expressions of mourning, utter defeat, and reproach. He reproaches her and himself, but foresees only his doom in either keeping or breaking his vow.
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Contrary to his usual practise however, Timur treated the prisoners leniently and returned them to Tokhtamysh. They were sent bearing only paternal reproaches towards the Khan, a final, ultimately unsuccessful attempt by Timur to discourage his former mentee from further hostilities. Several revolts were also put down by Miran Shah in subsequent years. In 1389 the governor of Tus, Amir Hajji Beg Jauni Qurbani, aided by a Sarbadar ruler, sought to make himself independent.
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A critic noted that the propeller blades were of the Hirsch form. With that form, cast iron was not a recommended metal. Instead wrought iron or cast steel should have been used, or another type of blade should have been used. He continued with fierce reproaches on the technical management of the SMN, which should have taken measures way earlier, instead of blaming the trouble on accidentally hitting the ground or unknown wrecks.
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All this plotting comes to a head: the King reproaches the Duke for deserting Theodosia, the Duke complains of Theodosia's compromised honor, and Theodosia clashes with her brother and with Domitilla as well. Montalto tries to keep the mess from reaching him. The only link that can connect Montalto with the accusation against Theodosia is the secretary, Riviero. Montalto uses his power to keep both the secretary and the Duke from the King's presence.
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Katarina Karnéus as Xerxes, Stockholm, Royal Swedish Opera, 2009 A gallery Romilda and Arsamene are having a lovers' spat about that letter, but calm down when Atalanta appears and admits her deception. She has decided she will have to find another boyfriend somewhere else. Serse again implores Romilda to marry him and she tells him to seek her father's permission, if he consents, she will. Arsamenes bitterly reproaches her for this (Aria: Amor, tiranno Amor).
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His fiancée Lisa reproaches her mother but remains complicit by not breaking off with Laszlo, who also begins taking provocative pictures of Teresa. In addition, Teresa starts keeping a diary of her feelings, which she makes sure Nino can find. So a web of guilty relationships is formed, recorded in supposedly secret diaries and photographs. It ends when Teresa, liberated by her wild cavortings with Laszlo, feels able to give pleasure to Nino as well.
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Portrait of Meyerbeer, 1825 A gallery in the Palace of the Count of Lanark, Glasgow Donaldo, a knight, reports to Norcesto that attempts to regain Edemondo have been unsuccessful. Very troubled, Norcesto orders that the imprisoned Emma be treated with dignity. Olfredo then arrives with his daughter and Norcesto has Emma brought in. She bitterly reproaches him for separating her from her son, to which Norcesto offers to reunite them if Emma will reveal the whereabouts of Edemondo.
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Her main issue in Some Seasonable Considerations (1684) is the continuing persecution of the Quakers.Mary Forster of the Society of Friends, Some seasonable considerations to the young men & women who in this day of tryal are willing to offer up themselves, estates or liberty and suffer reproaches... to bear a testimony for the life, light and truth of Jesus Christ (London, 1684).Christopher Densmore and Barbara Addison, Quaker History, Vol. 101, No. 1 (Spring 2012), pp. 39–46.
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As summarized in a film publication, David Marsh (Bowers), an inventor, is in love with Ann Hardy (Novak), but his brother Lewis also loves her. Lewis previously loved Rose Merritt (Frederick), but betrayed her and has cast her off. When he sees the success of David with Ann, Lewis reproaches his brother and threatens to end his own life unless he can marry Ann. David, overcome with these events, sinks into an armchair and falls asleep.
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Ashamed of what he has done for the love of Cleopatra, Antony reproaches her for making him a coward, but also sets this true and deep love above all else, saying "Give me a kiss; even this repays me." Octavius sends a messenger to ask Cleopatra to give up Antony and come over to his side. She hesitates, and flirts with the messenger, when Antony walks in and angrily denounces her behavior. He sends the messenger to be whipped.
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After his capture, he immediately confessed to his crimes – three murders and one attempted murder. He also showed a basement on the outskirts of Leningrad, in which police officers found a cache with part of the loot. The other part, in his own words, Makarov had sold to passers-by or friends. Some of the things stolen at the crime scene were presented to his wife's parents, after which they lagged behind him for some time with reproaches.
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The traditional Lepcha belief system is rich in oral myths, legends, fables, and fairy-tales collectively called lúngten sung. According to Mun mythology, the ancestors of the Lepcha were created by Itbu Rum, who molded them from the pure snows of mount Kangchenjunga. They thus share a lineage with the natural environment and share the cosmos with non-human spirits. The spirit of the legendary Thekong Thek delivers reproaches to the Lepcha chief through mun or bongthing shamans.
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Foyle is also reluctant to harass a left-wing activist for his political views ("War of Nerves"). He alone opposes the imposition of a temporary colour bar in Hastings when tensions erupt between black and white US troops ("Killing Time"). Consistent with the value he places on human life, Foyle notes that the accidental killing of a pregnant woman took two lives ("Among the Few"). Loyal to his colleagues, he expects the same from them; he reproaches Sgt.
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Milner is the only ranked detective in the station other than Foyle. In "The White Feather", he is impressed by a charismatic fascist politician which clouds his judgment when the politician is involved in a murder investigation. When Foyle reproaches him for disloyalty, Milner says that the politician was the only person who did not treat him like a war casualty. The politician used Milner to smuggle important documents; the sergeant offers his resignation (which Foyle does not accept).
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It was Abiram and Dathan who were the immediate cause of the bitter reproaches made to Moses and Aaron recounted in Ex. v. 20, 21. When, despite this, the exodus from Egypt took place, Dathan and Abiram tried to induce the people at the Red Sea to return (Ex. xiv. 11, 12); and in the failure of this attempt, they made an effort, through disregard of Moses' commands, to incite the people against their leader—Ex. xvi.
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Manolios has been dreaming: of Lenio's reproaches, of Grigoris' exhortations to be worthy of his role, and of Katerina as the Holy Virgin. Lenio enters as he wakens to ask for one last time about their wedding, only for Manolios to reply ambiguously. When Manolios has left, Lenio is lured back by the piping of the shepherd Nikolios. Manolios convinces Katerina that their love must be only spiritual, in the same manner as Jesus and Mary Magdalene.
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Dorian deceives James into believing that he is too young to have known Sibyl, who killed herself eighteen years earlier, as his face is still that of a young man. James relents and releases Dorian, but is then approached by a woman from the opium den who reproaches James for not killing Dorian. She confirms that the man was Dorian Gray and explains that he has not aged in eighteen years. James runs after Dorian, but he has gone.
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Bradbury had his share in the ensuing pamphlet war, which was political as well as religious, for a schism in dissent was deprecated as inimical to the Whig interest. states: Bradbury printed An Answer to some Reproaches cast on those Dissenting Ministers who subscribed, &c.;, 1719; a sermon on "The Necessity of contending for Revealed Religion" [Jude 3], 1720, (appended is a letter from Cotton Mather on the recent disputes); and "A Letter to John Barrington Shute, Esq.", 1720.
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37 Paternal misrecognition could produce the same result: Kohut explored for example a son's transference reproaches directed at the non mirroring father who was preoccupied with his own self-enhancement and thus refused to respond to his son's originality.Heinz Kohut, How Does Analysis Cure? (London 1984) p. 183 Karen Horney had already independently highlighted the character disorder – particularly the compulsive striving for love and power – resulting from the childhood hurts bred of parental narcissism and abuse.
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The Catholic fraternities always faced reproaches to endanger the academic liberty with their Catholic faith, because as avowing Catholics they would be Ultramontanists, following orders from the other side of the mountain, which means from the Vatican on the other side of the Alps. Therefore they were declared enemies of the Empire. During the Kulturkampf (1872–1887) the few fraternities of the CV could not ply a significant part. During the academic Kulturkampf of 1903–1908 the situation had changed.
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Neither the Staggs nor Bilezikian find any recorded instance where Jesus disgraces, belittles, reproaches, or stereotypes a woman. These writers claim that examples of the manner of Jesus are instructive for inferring his attitudes toward women and show repeatedly how he liberated and affirmed women. Starr writes that of all founders of religions and religious sects, Jesus stands alone as the one who did not discriminate in some way against women. By word or deed he never encouraged the disparagement of a woman.
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Ferrari barges in, followed by Carol and Ginger, and the women insist on telling Jackson the whole story. Meanwhile, the admiral goes home and confronts Susan, who reproaches her father for jumping to conclusions, then adds that she is thinking of marrying Rico. Jackson comes to the admiral's house, accompanied by Wendell, who claims that everything was a misunderstanding and withdraws the charges. Jackson privately reveals that Wendell changed his mind, to keep his wife from finding out about the episode with Susan.
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The failure of unification became imminent when at a session of the united leadership of DPD that took part on 18 January 1948 and which Külz refused to attend, Theodor Heuss argued that the Liberal Democrats' unwillingness to take any measures against Külz proved their commitment to 'the Russian conception of German unity'. Arthur Lieutenant, the spokesman of LDP on the matter, declared that under those circumstances and concerning reproaches laid against East German liberals, any co-operation had been made impossible.
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He eventually tells Finn, who is unsettled. Finn decides that, in order to get a kiss from Flame Princess, he will need to compose a poem; while writing, he is confronted by Bubblegum, who tries to explain the situation. Finn, however, also misinterprets Bubblegum's warning for jealousy, and angrily reproaches the princess for toying with his feelings. Bubblegum arrives upset at Finn and Jake's tree house, and Jake again believes that she is being jealous of Finn's relationship with Flame Princess.
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The old carpenter is blamed for the damage, who is taken to prison by the carabinieri, while Pinocchio runs away. Back home, Pinocchio finds a talking cricket, who reproaches him for the treachery committed, warning him several times to behave well; but Pinocchio, considering him annoying, throws a hammer at him to shut him up. Tired and hungry, Pinocchio falls asleep with his feet on the brazier. Shortly afterwards, Geppetto returns home, and saves Pinocchio from the flames with a bucket of water.
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In a soliloquy Salemenes deplores the life of slothful luxury led by his brother-in-law Sardanapalus, king of Assyria. The king enters, and Salemenes reproaches him with his lack of ambition for military glory and his unfaithfulness to his queen, Salemenes' sister. He warns him of possible rebellion by treacherous courtiers. Sardanapalus answers by extolling the virtues of mild and merciful rule and condemning bloodshed, but is finally persuaded to give Salemenes his signet so that he can arrest the rebel leaders.
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Personally he was of the highest integrity and he despised any > adventitious aid to advancement, such as joining the 'right' social > organisations or currying favour with persons supposed to have influence. He > found it difficult to suffer fools gladly and this, combined with a somewhat > choleric temperament at times, alienated some of his acquaintances. Others > were never quite at their ease in his presence, never knowing whether to > take his quips, uttered in a clipped English accent, as real reproaches or > humorous chaffing.
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Dev and his team enter the forests with the aid of a forest guard, Sanjeevani Kumar, but they are unable to find Beera. Beera and Mangal infiltrate the police tents when Dev is not present and come upon Inspector Hemant, Dev's junior and his assistant. They kidnap Hemant, take him to their hideout and bury him in the ground with only his head sticking out. Ragini discovers Hemant in this condition and reproaches Beera and Mangal for such inhuman acts.
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The Reproaches are included in the Methodist Church of Great Britain's liturgy for Good Friday Trustees for Methodist Church Purposes (1999), The Methodist Worship Book, pp. 256–259 and in the United Methodist Church's Good Friday service.The United Methodist Publishing House (1992), The United Methodist Book of Worship, pp. 363–364. They were included in the ritual of the American Methodist Church, one of the predecessor denominations of the United Methodist Church, in its "Order of Worship for Good Friday Evening".
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For shame at the thought of subsequent reproaches, they manfully faced the threat arising from our foes and chose a noble death in preference to life and disgrace (26). According to the orator, it is impossible for those who commit a shameful act to appease all the citizens (26). Demosthenes then mentions in detail the role of the Athenian tribes, which nursed these brave men (27). He then points out that the living kinsmen of these dead deserve their sympathy and respect (32).
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His death, however, in 1907 meant that the commission was never carried out. Thompson studied medicine for nearly eight years at Owens College, now the University of Manchester. While excelling in essay writing, he took no interest in his medical studies; he had a passion for poetry and for watching cricket matches. He never practised as a doctor, and to escape the reproaches of his father he tried to enlist as a soldier but was rejected for his slightness of stature.
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London, 1836, 12mo. # A Vindication of the Church and Clergy of England from some late reproaches rudely and unjustly cast upon them, London, 1709, 8vo. # A true Answer to Dr. Sacheverell's Sermon before the Lord Mayor, 5 November 1709. In a Letter to one of the Aldermen, London, 1709, 8vo. # A Letter to Mr. Barville upon occasion of his being reconciled to the Church of England, printed in "An Account of the late Conversion of Mr. John Barville, alias Barton", London, 1710, 8vo.
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An etching titled "The Jackdaw and the Ram" from an 1811 album of fables The Crow and the Sheep is one of Aesop's Fables and is numbered 553 in the Perry Index.Aesopica site Only Latin versions of it remain. A sheep reproaches a crow that has perched on its back: 'If you had treated a dog in this way, you would have had your deserts from his sharp teeth.' To this the bird replies, 'I despise the weak and yield to the strong.
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While there, Brenda reproaches Tom for doing nothing for her while she was sent to prison for running one of Jack's whorehouses. Tom later believes the dead girl appeared in a stag film and obtains a copy. He and Frank notice that one of the girls in the movie was present at Brenda's brothel on the day they came to retrieve the philandering priest. Tom now wants Brenda's help in tracking down the girl who made the movie with the murdered girl.
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Angela explains that since his father was disappointed that Nathan didn't have the genetic code for special powers, he authorized experimentation on Nathan. The decision was based on the assumption that since everybody else in the Petrelli family had powers, Nathan's body should be able to take it. Angela apologizes for the experiments on Tracy and says they tried to make amends by splitting the formula in half so no one could recreate it. However, Nathan reproaches her apology and leaves with Tracy.
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Gabrielle Krauss as Pauline A garden and a temple of Vesta Sévère appears, despising his glory, since he cannot lay it at Pauline's feet. He observes the approach of Pauline, stands aside, and the heroine enters, kneels down, and prays, and in the course of her prayer reveals that she had wedded Polyeucte in obedience to the wishes of her father; this Sévère overhears. When therefore she rises, he confronts her, and reproaches her with having accepted a "detested spouse." Pauline denies it.
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Canadian newspaper La Presse described the DVD, as "so special and so successful", notably thanks to the "extraordinary and true communion between the crowd and the artist, captured by the cameras". What Hi-Fi ? Son & Home Cinéma gave a mixed review: it reproaches the lack of surprise (choreographies, stage set, choice of songs...), but said that the "show is great". The DVD went straight to number one on the chart, selling 98,177 units in the first week, reaching immediately diamond status.
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1 an 8th- century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי).Limburg (1988), p. 160 The book has three major divisions, chapters 1–2, 3–5 and 6–7, each introduced by the word "Hear," with a pattern of alternating announcements of doom and expressions of hope within each division.Limburg (1988), p. 159 Micah reproaches unjust leaders, defends the rights of the poor against the rich and powerful;King (1988), pp.
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Delfa (Medea's nurse) sings the aria "Voli il tempo" about how she has renounced love in her old age. She notices that Giasone is approaching and tells Medea that this is her chance to talk to him. Giasone addresses Medea, who reproaches him for not living up to his duties as father of his twin children. (This is the second time that Giasone has been scolded shirking responsibility!) She tells him to wait and she will return with the mother of his children.
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73 Darcy evokes, in him, "his resentment in proportion to the distress of his financial situation and the violence of his reproaches". For Richard Jenkyns, Wickham's deceptiveness is the "pivot upon which the entire plot turns". Jenkyns discusses how Claire Tomalin regards Wickham as frivolous rather than a true villain, but Jenkyns regards this as being further evidence of Wickham being a great conman. Jenkyns points out, in defending Austen's characterisation of Wickham, that the only account of the seduction of Georgiana is given by Darcy.
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A caricature of Margherita Durastanti,who created the role of Gismonda A brief orchestral sinfonia introduces the act. A hallway in the palace On his way to prison, Adelberto is encountered by Matilda, who tells him he should never have accepted being engaged to her if he really loved Teofane instead. They are joined by Gismonda, who reproaches her son for being defeated in battle by Ottone. Adelberto hopes that he will learn fidelity from Matilda's example, and is led away (Aria: Lascia, che nel suo viso).
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Prime minister Karamanlis rejected Tatoulis' reproaches: "Such views are anachronistic, if not medieval, about the role of women in modern society." He has also been a vocal critic in the affair around Christos Zahopoulos whom he had already distrusted when he was Deputy minister. Following an Ethnos interview in which Tatoulis railed against the government for failing to crack down on corruption, on 10 November he was finally expelled from both Nea Dimokratia's parliamentary faction and the party, but remained an independent MP until 2009.
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The two rush to the woods to see the bear, clearly disguised as Finn, partying with Bubblegum and the candy people. Finn, finally angered, reproaches the bear, who runs off into the woods, sobbing. Finn, realizing the bear was copying Finn because he idolized him, apologizes to him and gives him the Enchiridion as a way to make amends. However, the coda of the episode features the bear taking the Enchiridion to the Lich-possessed snail, setting up the events for the fourth season finale, “The Lich”.
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He also reproaches Guiraut for using the formal second-person pronoun vos with his lady, while he, Bonfilh, uses the familiar and intimate tu. This is unusual, however, as the troubadours universally use vos with ladies (even those of low rank, as in pastorelas). It is not a Jewish custom, as the fourteenth-century Roman de la Reine Esther by Crescas Caslari puts vos in the mouth of the king, Assuérus, when addressing Esther. Both Guiratu and Bonfilh submit their partimen to Bertran d'Opian (fl.
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The Story is separated of two stories. One is the story which describes the time Kim Chang-who joined a party; He couldn't stand on much reproaches from his superiors - He deserted remaining his diary and ran away stealing a duck from a farm, the other is the story which describes the time after Kim deserted his party; but he was captured by his captain Kim Hong-suk just before he take a traffic to his home, he was imprisoned with his superiors into the guardhouse.
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When she actually meets the lord, however, Anne is deeply disappointed; man for man, she much prefers Slightall, and is not shy about saying so. She seeks out Slightall to express her regret, but he is too deeply enmeshed in his heartbreak to respond. Anne, in deep psychological distress, reproaches everyone in her circle, father, mother, lordly future husband and others, for their faults; they think she has lost her reason. Slightall mortgages his lands to an Usurer to gain funds to waste on self-indulgence.
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Philémon's hut is now a palace; he awakes to find himself and his wife young again. Jupiter, seeing Baucis' beauty, orders Vulcain to keep Philémon away while he courts her. Baucis, though determined to remain faithful to Philémon, nevertheless is flattered at the god's attentions, and dares not refuse him a kiss. Philémon witnesses it, and violently reproaches her and his guest; though Baucis suggests who the latter is, the husband does not feel inclined to share his wife's love, even with a god.
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Reconciling with Lizaveta Prokofyevna, the Prince visits the Epanchins at their dacha. He is beginning to fall in love with Aglaya, and she likewise appears to be fascinated by him, though she often mocks or angrily reproaches him for his naiveté and excessive humility. Myshkin joins Lizaveta Prokofyevna, her daughters and Yevgeny Pavlovich for a walk to the park to hear the music. While listening to the high-spirited conversation and watching Aglaya in a kind of daze, he notices Rogozhin and Nastasya Filippovna in the crowd.
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The title is "De destructione monachorum et ruina monasteriorum". In response to a suggestion of some candidates for his monastery, he points out that the number of monks is a small matter compared with their earnestness. He may be criticized for his severity in enforcing the rule and in reprimanding the guilty, but he can easily justify himself, as his whole care consists in applying the rules the founders of the monastery laid down. And thus the reproaches made against him fall back on their authors.
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When Juliana became prioress of the canonry, she re-instated strict Augustinian rules. In 1240, the canonry and adjacent leprosarium came under the supervision of a man named Roger, a vicious man who had gained the position through simony and intrigue. He immediately disliked both Juliana and her reproaches, and incited the citizenry against her, accusing her of diverting and stealing the hospital's funds. She fled to the anchorhold of her friend, Dame Eve, and was then received into Canon John's house, adjacent to the basilica.
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A guilt-stricken Sublime then suddenly departs for parts unknown for while he acknowledges the killing of Arkea by the X-Men was inevitably necessary, she was still his sister after all and part of him would never forgive the X-Men for her death. A heartbroken Rachel watches him leave via a computer monitor and quietly reproaches him for abandoning her when she talks to herself, revealing that she knew all along that he killed her mother Jean Grey when he possessed Xorn during Planet X.
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With what reproaches will the Lord overwhelm us if you do not aid > those who, with us, profess the Christian religion! Let those who have been > accustomed unjustly to wage private warfare against the faithful now go > against the infidels and end with victory this war which should have been > begun long ago. Let those who for a long time, have been robbers, now become > knights. Let those who have been fighting against their brothers and > relatives now fight in a proper way against the barbarians.
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Penance in this poem is defined by the practice of fasting. Both the damned soul and the blessed soul imply that the body either did or did not fast. In the former, the soul accuses: The body ignored the soul's need for the body and blood of God, i.e. the Eucharist, and indulged in earthly pleasures. Furthermore, because the damned soul reproaches its body for not repenting, the poem seems to suggest that the body is in control, which goes against traditional beliefs of the soul’s superiority.
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He recognizes it as the jewellery he gave to Florine and is saddened. Truitonne returns to Florine, who will sell them only for a night in the Chamber of Echoes, which King Charming had told her of one night: whatever she says in there will be heard in the king's room. She reproaches him for leaving her and laments all night long, but he has taken a sleeping potion, and does not hear her. She breaks the third egg and finds a tiny coach drawn by mice.
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Then Hannah reveals to both men that, far from being a potential target of seduction, she is Valentine's stepsister, and the money she dispenses to him is financial support from his stepfather. Lafoy comes to London, and Matchill reproaches him for the loss of his son. Together they track down their daughters, so that all the characters now assemble at the school. Nehemiah is distressed to learn that he has lost Blythe Tripshort for good: she and Valentine's friend Erasmus have met, liked, and married without delay.
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Each division was equipped with its characteristic arms and equipment, and was paraded before the city in order to overawe the defenders..Birkenmeier, p. 93 Although John fought hard for the Christian cause during the campaign in Syria, his allies Raymond of Antioch and Joscelin of Edessa remained in their camp playing dice and feasting instead of helping to press the siege. Due to their example, the morale of their troops was undermined. The Emperor's reproaches could only goad the two princes into perfunctory and fitful action.
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This emperor began that politico-ecclesiastical system, known as Josephinism, which meant substantially the absolute supremacy of the State. Each imperial encroachment on the rights of the Roman Catholic Church was opposed by Franckenberg with commendable fortitude, and yet in a gentle manner and with such respect for the civil authority that the cardinal brought upon himself the bitter reproaches of such unflinching zealots as the ex-Jesuits, Feller and Dedoyar. His protests, however, were met by the government in an ill-humoured and disdainful way. It affected, indeed, to pay no attention to them.
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Evans began to refer to Lewes as her husband and to sign her name as Mary Ann Evans Lewes. Eventually, after Lewes' death, she legally changed her name to Mary Ann Evans Lewes. It was not unusual for men in Victorian society to have adulterous affairs; Charles Bray, John Chapman, Friedrich Engels, and Wilkie Collins all had adulterous affairs, conducted with discretion. By contrast, Lewes and Evans declined to conceal their relationship, and it was this refusal which perhaps gave an additional edge to the reproaches of contemporary moralists.
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Eventually the oxen calm down, but on the way back home the wolf jumps into their path. The wolf asks where the husbandman is driving them, since they are not his, to which he confirms that they are and asks why he is being stopped since he never offended the wolf before. The wolf reminds the husbandman of his earlier declaration, to which he replies that a man may say things that do not mean anything. They argue, and the husbandman reproaches the wolf for not having a witness; in response, he produces the fox.
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Their fates come to an intersection when both Kuzey and Güney develop a deep love for Cemre. The day before the university entrance exam of Güney, Kuzey decides to reveal his feelings. However, he is devastated when he learns that Guney and Cemre are going out already. That night, Kuzey returns home late and his father, Sami, reproaches him that he has not paid a debt he had, and his father begins to offend him and hit him and when his mother gets in the way, Sami hits her, then Kuzey hits his father.
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At an ice cream parlor, Diana asks Emma not to hide any more as she is always doing; Emma responds to her mother's reproaches with the claim that Diana hates her. They leave the parlor abruptly and as they're about to get into the car, Diana sees her husband with another woman. She hesitates about confronting him and instead remains in the middle of the street where she is hit by a pickup truck. On her way to the hospital she imagines that blood is escaping from her body.
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For a moment Clifford fails to recognize her, but then, the full situation dawning upon him, he bitterly reproaches her, and is only prevented from cursing her by her distress and evident remorse. Now Rosmonda learns her lover’s identity for the first time, and when Enrico himself is heard, calling to her, she faints. Enrico is distressed to see Rosmonda's plight, and all the more so since, as she recovers consciousness, she bids him to leave her and return to Leonora. At this point Leonora also appears, accompanied by the whole court.
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With his memory restored, Torrek begins talking as if no time had passed, sharing all the biased views of his military comrades about the natives. He now considers himself the officer Korul Wanen again, and reproaches his leaders for having sent him to the planet, because he could have died there. They bring him to the girl, hoping to obtain information from her that will make it easier to eradicate her people; but Wanen still feels a strong sympathy towards her. To change that, he is commanded to rape and to kill her.
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The play is set in fog-bound London in 1880, at the upper middle class home of Jack Manningham and his wife Bella. It is late afternoon, a time that Hamilton notes as the time "before the feeble dawn of gaslight and tea." Bella is clearly on edge, and the stern reproaches of her overbearing husband (who flirts with the servants) make matters worse. What most perturbs Bella is Jack's unexplained disappearances from the house: he will not tell her where he is going, and this increases her anxiety.
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Timon returns home to find a surprise visitor — his older brother, Levi, an observant Jew from Jerusalem, resurfacing after nine years. Levi claims he's come to expand his business where the money is: the spice, cloth and oil trade. But after a terse talk with his brother, Levi finally concedes that he was forced to leave his homeland, as he spoke too freely about the "so-called leaders licking the boots of Roman soldiers." Timon reproaches his brother, not wanting Levi's zealot views to bring trouble to Timon and his family.
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Marie claims she only behaved in this way in order to get news of Desportes. Captain Mary invites Marie and Charlotte for a drive; neither of them recognizes the identity of his batman Stolzius. Romanza (Act 3 Zwischenspiel) Scene 4 (Nocturno II): Gräfin de la Roche reproaches her son, the Young Count, for his behaviour toward Marie. She advises him to leave town and, in order to protect Marie from the advances of other officers, she declares herself willing to take the girl into her own house as a companion.
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Olympia, mother of Elmire, laments the restrictive social graces of the young and reminisces on the carefree days of her own youth. Elmire, her daughter, appears and seems inconsolable, she tries in vain to cheer her up. After Olympia departs, we discover that Elmira is distressed because she believes her cold behaviour towards Erwin, her lowly born suitor, has caused him to disappear. Bernardo, Elmire's French instructor and mentor, overhears her self-reproaches and is able to persuade her to meet an old hermit in a secluded valley.
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She reproaches him for his cruelty and barbarous behaviour, and, then alone after he leaves, she pleads for divine aid for Amenaide: Aria: Tu che I miseri conforti / "You who console the miserable, give her endurance". Scene 2: Inside the prison In chains, Amenaide enters: Aria: Di mia vita infelice / "Here I am at the end of my unhappy life". She cries out to Tancredi "I die for you!": Aria: No, che il morir non è / "No, death is not so terrible to me if I die for love".
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Contended with the chamberlain's assurances, the Prince invites the King and Queen into the ball. Scene 2 On the day after the ball, Cinderella, wishing to see the Prince again and to look for her lost slipper, comes to the royal garden. Hearing footsteps, she hides in the bushes, frightened, falls to her knees in despair and prays for her godmother to help her. Scene 3 The Good Fairy appears, and wishing to help her favourite again, still reproaches her for disobeying and not coming home in time.
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Victoria, a late Renaissance Spanish composer, set a liturgical text from the Improperia (Reproaches) prescribed for the Catholic liturgy on Good Friday. Victoria set two refrains, one from the ninth century, worded as if Jesus on the Cross addressed his people: "Popule meus, quid feci tibi?" (My people, what have I done to you?), the other the Trisagion (in Greek, "thrice holy") and its Latin translation. The refrains are used during the Veneration of the Cross in the liturgy, chanted by two choirs in antiphonal singing, one singing the Greek, the other one the Latin.
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Then as fear begins to outweigh shame, the enemy starts to withdraw and so their defeat becomes a certainty. Many are killed or taken prisoner; the others forced to flee, pursued by their victors as long as these have the strength to run and kill. Then nightfall hides the fugitives. Later, the family of the knight who lost the Knights' standard reproaches him for its loss; and he would, indeed, have been accounted dishonoured, had not King Wladislaw, at the man's own request, given him a letter absolving him of the shame.
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The subjects were Celebration of the Completion of the Dam of Malamocco and Entry of the Emperor into Chioggia. For an exhibition held in the Venetian Academy to celebrate the visit, Drusi displayed seven works: Romeo and Juliet; the Communion of St Martin of Tours, (Socrates reproaches) Alcibiades among the Heterae;Alcibiades among the Heterae is exhibited in the Revoltella Museum in Trieste, the Prayers of his bride convince Henry IV to absolve the prisoners of Calais; a Landscape, Portraits of a family, and finally an unspecified sketch for a historical painting.
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Falsobordone is a style of recitation found in music from the 15th to the 18th centuries. Most often associated with the harmonization of Gregorian psalm tones, it is based on root position triads and is first known to have appeared in southern Europe in the 1480s. Falsobordoni are made up of two sections, each containing a recitation on one chord, followed by a cadence. Their usage was mostly intended for the singing of vespers psalms, but falsobordone can also be found in Passions, Lamentations, reproaches, litanies, psalms, responses, and settings of the Magnificat.
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When he returns to London to confront Melmotte, Melmotte warns that if the truth is revealed, Paul and everyone who has invested in the railroad will be ruined. Paul, unwilling to be involved in a fraud even if it makes him rich, tells the whole story to Mr Alf, who promptly publishes it in his newspaper. The railroad company's stock begins to plunge. Sir Felix is aware of his sister's interest in Paul, and when Henrietta reproaches him for abandoning Marie, he spitefully tells her what he knows about Paul.
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The hymn is sung in this manner thrice, responding to the first three of twelve reproaches. In the Latin Church, the Trisagion is employed in the hour of Prime, in the ferial Preces, on ferias of Advent and Lent and on common Vigils. There is a Chaplet to the Holy Trinity used by the Order of the Most Holy Trinity called 'The Trisagion' or the 'Angelic Trisagion', which makes use of both forms of the Trisagion. It also occurs in the Little Office of the Blessed Virgin and in the Chaplet of Divine Mercy.
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Why does it assume the form of official state rule, or - which is the same thing – why does the machinery of state coercion not come into being as the private machinery of the ruling class; why does it detach itself from the ruling class and take on the form of an impersonal apparatus of public power, separate from society? […] Another of the things with which Comrade Stuchka reproaches me - namely that I recognise the existence of law only in bourgeois society, I grant…» (E. B. Pashukanis, The General Theory of Law and Marxism, 1924).
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She is shocked, but resolves not to judge her harshly and tries for a week to find her, finally running into her by chance at a flower market. Marian takes her to her poor room, where she shows Aurora her baby boy. Aurora reproaches Marian for being promiscuous, but Marian angrily replies that far from it, she was attacked and raped and left pregnant. She explains to Aurora that Lady Waldemar convinced her that Romney did not truly love her, and sent her to France with her lady's maid.
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They reply with the promise of a brilliant future. Socrates leads him into the dingy Thinkery for his first lesson and The Clouds step forward to address the audience. Putting aside their cloud-like costumes, The Chorus declares that this is the author's cleverest play and that it cost him the greatest effort. It reproaches the audience for the play's failure at the festival, where it was beaten by the works of inferior authors, and it praises the author for originality and for his courage in lampooning influential politicians such as Cleon.
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Aeneas immediately feels remorse for having killed the boy, and reproaches Lausus' men for keeping a distance rather than caring for the body: "Then to the stripling's tardy followers / he sternly called, and lifted from the earth / with his own hand the fallen foe: dark blood / defiled those princely tresses braided fair."Virgil, Aeneid, X.829-32. Lausus is considered a foil to Pallas, the son of King Evander: both are young, come down from royal blood, are handsome, strong, full of filial piety, and both die at the hands of greater heroes.
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Manon is accosted by the opportunistic Guillot, who tells her that he has a carriage waiting, in which they can leave together. His heavy-handed seduction is undermined by the return of Lescaut, who then lectures the young woman ("Regardez-moi bien dans les yeux") on proper behavior. He leaves her unattended once more and she admires the three fashionably-dressed actresses, but reproaches herself ("Voyons, Manon"), unconvincingly vowing to rid herself of all worldly visions. Des Grieux, traveling home to see his father, catches sight of Manon, and instantly falls in love.
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Francis Mason Karen National Institute for Girls She soon married Rev. Edwin Bullard, and they sailed for Burma in 1843 to take up their life- work of proclaiming the Christian Faith to dying souls. The husband, who died in Moulmein of cholera in 1847, was a pioneer in introducing and establishing a self-sustaining ministry among the Karen people, and like most pioneers, he was obliged to endure, at first, reproaches from those who afterward praised and imitated him. The young widow remained in Burma with her infant son.
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A council of the gods is held, in which Venus and Juno speak before Jupiter, and Aeneas returns to the besieged Trojan camp accompanied by his new Arcadian and Tuscan allies. In the ensuing battle many are slain—notably Pallas, whom Evander has entrusted to Aeneas but who is killed by Turnus. Mezentius, Turnus's close associate, allows his son Lausus to be killed by Aeneas while he himself flees. He reproaches himself and faces Aeneas in single combat—an honourable but essentially futile endeavour leading to his death.
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In March 2012, the Italian right-wing newspaper Il Giornale published a book review of his autobiography titled "Nobody's Son", in which the book reviewer labels Pahor a "Slovene nationalist" and "negationist" for his agreement with the historian Alessandra Kersevan's criticism of historical revisionism in Italy regarding foibe. The book review reproached Pahor for making personal observations about the period of Yugoslav occupation of Trieste (between May and June 1945), implying that he witnessed the events, although he did not reside in the city at the time.Il Giornale reproaches Pahor, ilgiornale.it; accessed 18 September 2015.
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At one point when Freud was using cocaine frequently to counter an ailment, he learned that a dear friend of his had died because of the misuse of the cocaine treatment. He confessed of having "been the first to recommend the use of cocaine in 1885, and this recommendation had brought serious reproaches down on me". Freud believed that the scab in the dream was an indicator of the concern he had had with his own health at the time. In the dream, Freud asks Dr. M. for a second opinion.
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Wolfgang and the young men feign abstinence. The Princess enters, preceded by her retinue; Siegfried greets her respectfully. She gently reproaches him for trying to deceive her, for she knows he has been celebrating, and she has come not to keep him from that, but to remind him that his last day of bachelorhood has dawned, and that tomorrow he must be married. To the question, 'Who will be the bride?' the Princess answers that this will be decided at a ball the next day to which she has invited all the young women worthy of becoming her daughter and his wife.
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Sometime in the spring of 1879, a child welfare worker approached Meaker and her husband to ask if they would consider taking Mr. Meaker's eight-year-old niece, Alice and her brother, Henry, into their home, as the children were living in an overcrowded orphanage.Hearn, Daniel Allen, Legal Executions in New England: A comprehensive reference, 1623–1960 (Jefferson, NC: McFarland, 1999) pp. 273–274."Mrs. Lucy E. Meaker Still Claims Innocence and Reproaches the Boy Almon", Burlington Free Press and Times, March 30, 1883. Mr. Meaker was offered a stipend of to care for Alice, and so he agreed.
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Chaput forgives autonomists for their too great virtue, but reproaches them for not "following their own reasoning to the end, which can only mean independence". Rendered insufficient by the reality of centralization to the profit of Ottawa, he suggests to autonomists that they trade their quest for provincial autonomy inside the federation for the achievement of a greater autonomy outside of it. The true confederation is the political ideal which many Quebec autonomists have dreamed of. For the author, there is no doubt that this ideal would be an enormous progress compared to the political status quo.
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The series depicted the life of Elizabeth Jones (Paula Wilcox), a young woman coming to terms with the responsibility of looking after her baby, Rolland 'Rollie' Jones (full name: Rolland Desmond Geoffrey Alan Jones), alone. Emotional support came in the form of next-door-neighbour and friend Geoffrey (Christopher Beeny). Difficulties included the reproaches of her parents (played by Charlotte Mitchell and Norman Bird), a difficult social life, and a reduced income.Sleeve notes Network DVD 7953355 A US made version was Miss Winslow and Son; this short-lived version ran for six episodes on CBS in 1979.
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Marvel rescues a prisoner from the robbers, a young man named Nerle, who becomes Marvel's squire-boy. The match is a good one: while Marvel yearns for adventure, Nerle actually longs to suffer pain and deprivation, and often reproaches Marvel for saving him from harm. A greater challenge awaits him in Spor, where he faces the Royal Dragon of the hideous and evil King Terribus. The dragon is visually spectacular: The dragon, however, is far less formidable than it appears: its inner fire was blown out in a gale, and its keepers are out of matches.
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Gaskell, influenced by her husband's work, did not hesitate to give her Milton workers Mancunian expressions and vocabulary without going as far as Emily Brontë's transcription of Yorkshire pronunciation or Dickens' Yarmouth fishermen in David Copperfield. She developed a reputation for the skilful use of dialect to indicate status, age or intimacy between speakers. Margaret's adaptation to the culture is demonstrated through language. When her mother reproaches her for using Milton's vulgar provincialisms (such as "slack of work"), Margaret replies that since she lives in an industrial city, she must speak its language when called on to do so.
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To prevent him from committing suicide, Zdenka writes him love letters she signs with Arabella's name. Zdenka reproaches Arabella for her unsympathetic treatment of Matteo, but Arabella says that she is hoping for the "Right Man," to whom she can give her heart completely. Meanwhile, Arabella is wooed by three suitors, Elemer, Dominik and Lamoral, and acknowledges that she may have to accept one of them, but has fallen in love at first sight with a stranger she passed in the street. Count Waldner, in dire straits, has written to all his friends for financial help, to no avail.
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Rusticware featuring casts of sea life (1550) For nearly sixteen years Palissy labored to recreate the pottery that he had seen, working with the utmost diligence but never succeeding. At times he and his family were reduced to poverty; he is said to have burned his furniture and the floor boards of his house to feed the fires of his furnaces. Meanwhile, he endured the reproaches of his wife, who, with their children clamouring for food, likely regarded her husband's endeavors as little short of insanity. All these struggles and failures are faithfully recorded by Palissy in his autobiography.
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When Gail fails to return home, Gail's parents begin to worry and Chuck goes to Zaza's house and reproaches Gail for hurting the people who raised her and loved her as their own. This idea of family as "the people who are there for you" is reinforced when Gail learns that Zaza's father will not be attending their high school graduation ceremony, having chosen to attend an out-of-town party instead. At the graduation ceremony, Gail imbues her valedictory speech about citizenship with a loving message about the true meaning of family, to the delight of her parents, sisters, and Chuck.
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He is reproached (or rather reproaches himself) for injustice, luxury, power lust, greed and violence. Despite all the flaws Basil lists—and he refrains from listing specific misdeeds—he declares that "all of [his] sins have been forgiven, and he has been made whole through his ceaseless confession and afterward through the shedding of his blood in the great battle." According to Basil, Baldwin made a final confession before his death, lamenting the death of his parents and his poor relationship with his brother as punishments for his sins. Basil's oration was incorporated into the chronicle of Gregory the Priest.
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In 1253 he held the Franciscan chair at Paris. A dispute between seculars and mendicants delayed his reception as Master until 1257, where his degree was taken in company with Thomas Aquinas. Three years earlier his fame had earned him the position of lecturer on The Four Books of Sentences—a book of theology written by Peter Lombard in the twelfth century—and in 1255 he received the degree of master, the medieval equivalent of doctor. After having successfully defended his order against the reproaches of the anti-mendicant party, he was elected Minister General of the Franciscan Order.
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His operation was prone to cruelty against those he captured, including torture to gain information about booty, and in one case using priests as human shields. Despite reproaches for some of his excesses, he was generally protected by Sir Thomas Modyford, the governor of Jamaica. He took an enormous amount of booty, as well as landing his privateers ashore and attacking land fortifications, including the sack of the city of Panama with only 1,400 crew. Other British privateers of note include Fortunatus Wright, Edward Collier, Sir John Hawkins, his son Sir Richard Hawkins, Michael Geare, and Sir Christopher Myngs.
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Both the > Scharnhorst (only recently repaired from earlier damage in the Norwegian > operation) and Gneisenau were torpedoed by British submarines in these > prestige manoeuvres; they would not be ready for operations in the Atlantic > again until the end of December. And in the process another German admiral > was canned by Raeder, while his successor was covered with > reproaches".Weinberg A World at Arms p. 118. An even harsher assessment of Raeder's decision to send Scharnhorst and Gneisenau off the North Cape came from Murray and Millet, who wrote: > "The Seekriegsleitung... had lost none of its ability to confuse strategy > with bureaucratic interest.
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Drool has been instructed and manipulated by a malevolent incorporeal being who calls himself "Lord Foul the Despiser". Foul reproaches Drool for his arrogance and transports Covenant to Foul's demesne. Addressing Covenant as "groveler", Foul taunts him with a prophecy that he (Foul) will destroy the Land within 49 years; however, if Drool isn't stopped, this doom will come to pass much sooner. He tells Covenant to deliver this message to the rulers of the Land, the Council of Lords at Revelstone, so that they can make preparations to combat Drool Rockworm and recover the Staff of Law.
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But in mid-1970s, it lost its place of "first left-wing party" to François Mitterrand's Socialist Party. At the beginning, he supported reforms in the party, which participated to Eurocommunism with the Italian Communist Party of Enrico Berlinguer and the Spanish Communist Party of Santiago Carrillo and renounced the notion of a dictatorship of the proletariat (22nd congress, 1976). At first, he faced with the reproaches of Soviet leaders. Then, faced with electoral growing of the PS at the expense of his party, he imposed a re-alignment on the Soviet Union at the end of the 1970s.
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Heilen, Stephan, 'Ptolemy's Doctrine of the Terms and its Reception', in Jones (2010), pp.65–66. Houlding has also pointed out that differences in tabulated information presented within the Paraphrase and the Commentary "is a telling argument that both cannot be the work of the same author". The Greek Commentary was first printed in 1559 with an accompanying Latin translation by Hieronymus Wolf. This claimed to be based on a heavily corrupted manuscript which required numerous conjectures by a scholarly friend of Wolf, who preferred to remain anonymous rather than face reproaches for "dabbling in this sort of literature".
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Meanwhile, Mel (Kristen Schaal) finds Bret and Jemaine and thanks Bret for an unspecified thing he did in her dream last night. Later, however, she reproaches Bret for something else (unheard by the viewer, but which disgusts and horrifies Jemaine) that he did in her next dream. Mel demands that Bret apologizes for his dream behavior, but it continues, and at Murray's martial arts club, Bret and Jemaine receive minor injuries from the furious Mel and Jim, respectively. Despite Jim being Murray's best friend, he is not seen or mentioned again for the rest of the series.
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Harvey VII is said to have accompanied John of Montfort during his legendary ride in June and July 1341 and to have submitted a large number of Breton strongholds. In September, the French King Philip VI of France acknowledged Charles of Blois Duke of Brittany in the right of his wife Joan of Penthièvre. In November, the king supported Charles of Blois and besieged Nantes, then held by John of Montfort. Harvey VII, who defended the city of Nantes, became the target of John of Montfort's reproaches after a disastrous sortie that resulted in the death of many Breton knights.
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King claims that every sect within early Christianity which had advocated women's prominence in ancient Christianity was eventually declared heretical, and evidence of women's early leadership roles was erased or suppressed. Classicist Evelyn Stagg and New Testament scholar Frank Stagg in their jointly authored book, Woman in the World of Jesus, document very unfavorable attitudes toward women that prevailed in the world into which Jesus came. They assert that there is no recorded instance where Jesus disgraces, belittles, reproaches, or stereotypes a woman. They interpret the recorded treatment and attitude Jesus showed to women as evidence that the Founder of Christianity treated women with great dignity and respect.
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The Green Emperor welcomes them unsuspectingly, but the Emperor's daughter catches the master striking his servant and reproaches him; she begins to wonder which one is truly noble and which one is base between the two of them. ;Bear and stag quests Harap-Alb is soon sent on his first dangerous quest. He is ordered by the Bald Man to retrieve the "salad from the Bear's Garden", which the Green Emperor was fond of. His talking horse reassures him and flying up into the air, carries him to an island, where he is reunited with the fortunetelling beggar, who now identifies herself as "Saint Sunday" (Sfânta Duminică).
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The hesitating character of the king, and his many embarrassments, political and financial, caused many delays and left Santa Cruz unable to act with effect. He was at Lisbon without the means of fitting out his fleet, when Francis Drake burnt the Spanish ships at Cádiz during his 1587 expedition. The independence of judgment shown by Santa Cruz ended by offending the king, and he was held responsible for the failures and delays which were the result of the bad management of his master. His death, which occurred on 9 February 1588 at Lisbon, was said to have been hastened by the unjustified reproaches of the king.
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Reynaud then put the cabinet's armistice proposals to Churchill, who replied that "whatever happened, we would level no reproaches against France". At that day's cabinet meeting, Pétain strongly supported Weygand’s demand for an armistice and read out a draft proposal to the cabinet where he spoke of > "the need to stay in France, to prepare a national revival, and to share the > sufferings of our people. It is impossible for the government to abandon > French soil without emigrating, without deserting. The duty of the > government is, come what may, to remain in the country, or it could not > longer be regarded as the government".
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Instead, Freud argues, Hamlet's inhibition against taking vengeance on Claudius has an unconscious origin. Freud's theory of Hamlet's unconscious oedipal desire towards his mother has influenced modern performances of the 'closet scene' (3.3). In an anticipation of his later theories of the Oedipus complex, Freud suggests that Claudius has shown Hamlet "the repressed wishes of his own childhood realized" (his desire to kill his father and take his father's place with his mother). Confronted with this image of his own repressed desires, Hamlet responds with "self-reproaches" and "scruples of conscience, which remind him that he himself is literally no better than the sinner whom he is to punish".
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Act I It is the era of the French Revolution, just before the fall of Robespierre. It is five in the morning, the month July (Thermidor), and on the banks of the River Seine in Paris, between the Isle Louvier and the Arsenal, the washerwomen come to rinse and beetle soiled linen. Citizen Labussière, a former actor who has been appointed Registering Clerk to the Committee of Public Safety, comes to the banks of the Seine, accompanied by Lupin, for a purpose which requires the utmost secrecy. They meet an amateur fisherman who has come out at that early hour to avoid the reproaches of his wife.
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Yefet reproaches Saadia with being unfaithful to the principles he himself had laid down for the interpretation of the Law, according to which no deductions by analogy are admissible in definite revealed precepts. On Lev. xxiii. 5 Yefet cites fragments from Saadia's "Kitab al-Tamyiz", a polemical work against Karaism, in which the author states that there are three sects which are divided on the question of the new moon: (1) the Rabbinites, who, except in special cases, determine it by the molad; (2) the sect of the Tiflis, which follow the molad absolutely; and (3) a sect which is guided by the first appearance of the moon.
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Oedipus and Antigone, by Antoni Brodowski (1828) Act I In the royal palace of Thebes, the people celebrate the birth of the son of King Laius and Queen Jocasta. Just as Laius and Jocasta, at the High Priest's request, are to name the child, the old and blind prophet Tiresias interrupts the festivities. He reproaches Laius for having disobeyed Apollo's injunction to bear no descendants, and tells of the gods' punishment for this transgression: one day, the child will murder his father and marry his mother. The appalled Laius summons a shepherd and commands him to abandon the infant in the mountains so that it will die.
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According to the lyrics of this song, the narrator has unsatisfactory dealings with an untrustworthy woman. He reproaches unspecified associates for failing to warn him of her unsavoury character: "Well no one told me about her / The way she lied." The real inspiration behind the song, however, was Argent's first love, Patricia, who called off their wedding weeks before and broke his heart. This minor key, jazz-tinged single was first aired in the United States during the first week in August 1964, on New York rock radio station WINS by Stan Z. Burns, who debuted it on his daily noontime "Hot Spot" segment, during which new songs were played.
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James had been seeking vengeance upon Dorian ever since Sibyl killed herself, but he had no leads to pursue; the only thing he knew about Dorian was the name Sibyl called him, "Prince Charming". In the opium den, however, he hears someone refer to Dorian as "Prince Charming", and he accosts Dorian. Dorian deceives James into believing he is too young to have known Sibyl, who killed herself eighteen years earlier, as his face is still that of a young man. James relents and releases Dorian, but is then approached by a woman from the opium den who reproaches James for not killing him.
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According to the Russian economist and sociologist Vladislav Inozemtsev (Russian), the Russian Far East is not rich enough to constitute an interesting entry point in Russia for investors; the presence of a military fleet base in Vladivostok could be a problem; moreover, Vladivostok is located too close from the Chinese border, and especially from Dalian, also a free port. On another hand, he reproaches that the law lets the possibility to review and cancel the status of free port at any time, which means that stability is not granted for investors.Eastern gate: The feasibility of Vladivostok as a free port, Russia Beyond The Headlines, Vladislav Inozemtsev, May 20 of 2015.
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His anti-Zionism was based on two main reproaches : pretending to impose on all people of Judaic descent all over the world an identity and a nationalist ideology, and judaizing territories at the cost of expulsion and domination of the Palestinians. Hence, in his book Israël and the Arabs in 1968, he considered the Palestinians as the single national fact in the Palestinian territories: > The Arabs of Palestine used to have the same rights over Palestinian > territory as the French exercise in France and the English in England. These > rights have been violated without any provocation on their part. There is no > evading this simple fact.
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Kafka discusses the story in a diary entry from December 19, 1914: > Yesterday wrote "The village schoolmaster" almost without knowing it, but > was afraid to go on writing later than a quarter to two; the fear was well > founded, I slept hardly at all, merely suffered through perhaps three short > dreams and was then in the office in the condition one would expect. > Yesterday father's reproaches on account of the factory: 'you talked me into > it.' Then went home and calmly wrote for three hours in the consciousness > that my guilt is beyond question, though not so great as father pictures it. > Kafka, Franz.
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Peter Macdonald on MacNeice in The Cambridge Companion to Contemporary Irish Poetry, Cambridge University, 2003, p. 70ff As a counterweight MacNeice concludes with admiration for the unbroken spirit of the people of besieged Barcelona, bombed daily and in a state of almost total deprivation, which reproaches his own and the national complacency and self-indulgence. The intrusion of meditations on Aristotelian concepts is made the basis for criticism of what is happening in the present and also provides the framework of what MacNeice considers the poem should be achieving. It does not strive towards a finished vision but should be a representation of the flux of the present always in motion.
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Gregorian setting of the Improperia, with rubric, as found in the Liber Usualis The Improperia are a series of antiphons and responses, expressing the remonstrance of Jesus Christ with his people. Also known as the Reproaches, they are sung In the Catholic liturgy as part of the observance of the Passion, usually on the afternoon of Good Friday. In the Byzantine Rite, they are found in various hymns of Good Friday and Holy Saturday. The Improperia appear in the Pontificale of Prudentius (846–61) and gradually came into use throughout Europe in the eleventh and twelfth centuries, finally being incorporated into the Roman Ordo in the fourteenth century.
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The film begins with the journey of Rama and Lakshmana to kill Shambuka – the shudra who performs penance – but Shambuka's wife pleads for his life, and he is spared. Rama and Lakshmana return to Ayodhya to face Urmila, the spirited wife of Lakshmana. Rama replies to her reproaches for abandoning Sita in the Dandakaranya forests, through which they have just journeyed, that the husband of Sita is only a servant of the people of Ayodhya. The next day, Vasishta arrives to suggest that Rama perform the Ashvamedha yaga (the ritual sacrifice of a horse to Agni, the god of fire) but Rama cannot do without his wife by his side.
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This initiative was taken up by the Community of Sant'Egidio, who, with the support of John Paul II, organized yearly peace meetings of religious representatives. These meetings, consisting of round tables on different issues and of a common time of prayer has done much to further understanding and friendship between religious leaders and to further concrete peace initiatives. In order to avoid the reproaches of syncretism that were leveled at the 1986 Assisi meeting where the representatives of all religions held one common prayer, the follow- up meetings saw the representatives of the different religions pray in different places according to their respective traditions.
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He used the term "providence" to reconcile the historical dynamic of commercial progress with a set of fixed moral rules that lay at the core of successful human interaction. Galiani presented any moralistic dismissals of natural price formation and self- interested profit-seeking as reproaches to the way God intended human societies to function. Providential mechanisms were also involved in the history of money, the rise and fall of states in both antiquity and modernity and regulated the development of cultural characteristics of the dominant societies in the course of time. Throughout history man constantly reshaped the fictional moral beliefs, thereby creating the mental preconditions for commercial society.
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The play's opening scene shows Sir Humphrey Dryground, a member of the landed gentry, mortgaging his last estate to an old usurer called Vermine. The exchanges between the two are far from cordial: Sir Humphrey reproaches Vermine for his greed and ruthlessness, especially for his role in bankrupting a gentleman named Brookall. Vermine in turn notes that Sir Humphrey himself wronged Brookall in a more personal way, seducing, impregnating, and then abandoning the man's sister. Dryground expresses his remorse over his past actions; he says that his "project" in mortgaging his estate involves reparations to Brookall, and he proposes an arranged marriage between the ruined Brookall's son and Vermine's daughter Alice.
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As described in a film magazine, Paul Perry (Hughes), the son of wealthy iron manufacturer Hamilton Perry (Nichols), openly loves the younger daughter of Reverend Matthew Barker (Hall), while the older daughter, who is more practical, secretly loves him. The young couple get married, and a child is born a year later but the mother dies. Almost insane with grief, the husband reproaches the clergyman for having preached a doctrine of a God who inflicts His children with sorrow. Unable to reconcile himself with his sorrow, he leaves for the slums of Chicago and searches for the truth in connection with the purpose of God.
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In the second dialogue the same guest announces that pain is an evil. Cicero argues that its sufferings may be overcome, not by the use of Epicurean maxims,—"Short if severe, and light if long," but by fortitude and patience; and he censures those philosophers who have represented pain in too formidable colours, and reproaches those poets who have described their heroes as yielding to its influence. Pain can be neutralized only when moral evil is regarded as the sole evil, or as the greatest of evils that the ills of body and of fortune are held to be infinitesimally small in comparison with it.
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Thereafter, with regard to the claims of the Archbishops of Vienne and Arles, whichever of the two could prove his right to metropolitan status over Gallia secunda should be the Metropolitan. There seems to have been no bishop of Aix present, nor even a representative, to speak for the city of Aix or present proof of its status. The first historically known bishop of Aix, Lazarus, occupied this see about the beginning of the 5th century. He had been ordained by Bishop Proculus of Marseille, which caused a scandal and reproaches from Pope Zosimus, since he had been condemned at the Council of Turin as a calumniator.
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While passing through the lines after a visit with Bishop Martin John Spalding at Louisville, Whelan was accused of making remarks within Union lines which the Confederates thought had influenced the movements of the Union Army. These reproaches, combined with the sufferings, struggles, and sorrows of war, proved too much for Whelan, who resigned as Bishop on February 12, 1864; he was immediately named Titular Bishop of Diocletianopolis in Palaestina. Whelan briefly retired to St. Joseph's Convent before taking up residence at St. Thomas Church in Zanesville. He devoted his time to theological, historical, and chemical studies, and published a defense of papal infallibility in 1871.
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Fredro and Sticky Fingaz made two records, "Stik 'N' Muve" and "Exercise". Jam Master Jay liked these songs and that's how Sticky joined the group, because Jay said, “If Sticky ain't in the group, it ain't no group!”. Jay signed the group to his label, JMJ Records, for a single deal, then for an EP deal followed by an album deal because they did 10 songs on a budget of 6 songs. In 1991, despite the reproaches from Fredro, the Onyx's music producer, B-Wiz, sold his drum machine SP-12 and went to Baltimore to sell crack, and eventually he was killed in Baltimore.
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She and Aldith make the acquaintance of two young men, but Meg believes she has fallen in love with the older brother of one, Alan. When Aldith and Meg arrange to meet the young men for a walk, Meg is embarrassed after a note goes astray and Alan comes to the meeting instead and reproaches her for becoming 'spoilt', rather than remaining the sweet young girl she was. Meg returns home and later faints, having tight-laced her waist under pressure from Aldith until it affects her health. Unhappy at being away from her siblings, Judy runs away from school, returns home, and hides in the barn.
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Hermogenem, De praescriptione hereticorum, and Scorpiace were written to counteract Gnosticism and other religious or philosophical doctrines. The other group consists of practical and disciplinary writings, e.g., De monogamia, Ad uxorem, De virginibus velandis, De cultu feminarum, De patientia, De pudicitia, De oratione, and Ad martyras. Among his apologetic writings, the Apologeticus, addressed to the Roman magistrates, is a most pungent defense of Christianity and the Christians against the reproaches of the pagans, and an important legacy of the ancient Church, proclaiming the principle of freedom of religion as an inalienable human right and demanding a fair trial for Christians before they are condemned to death.
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The heretic stood there blushing through and through without knowing which way to turn to escape from the conversation. In the meantime Brother Gabriel, the Guardian, heard this from inside and walked out and asked why Brother Jacob permitted himself to join with such ignorant and insane heretics. So the attacks and the reproaches directed towards the aforementioned heretic and his followers and especially against the aforementioned Brother Jacob during the time of the plague (even) in the cemetery. They called him now and again a deceiver, at other times a blind man and a stubborn man, but he taught always openly the truth, thanks be to God's merciful help.
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Cleopatra enthusiastically agrees and, to name the city, seeks help from the God of the Nile, who is her favorite god. The festivities are interrupted by a scream, followed by a thud: Pothinus has been murdered and his body thrown from the roof down to the beach. The besieging Egyptians, both army and civilian, are enraged by the killing of Pothinus, who was a popular hero, and they begin to storm the palace. Cleopatra claims responsibility for the slaying and Caesar reproaches her for taking shortsighted vengeance, pointing out that his clemency towards Pothinus and the other prisoners has kept the enemy at bay.
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With Zach's guidance, Sable creates a stir at her first Colby Enterprises board meeting, embarrassing Jason and then shocking him with the news that she co-owns with Zach an electronics company involved in Jason's satellite project. At the Excelsior, Jason reproaches Zach for weaponizing Sable against him, and Zach offers to call her off if Jason lets him into the project. With Constance presumed dead in a plane crash, in "The Legacy" Sable pretends to be affected and apologizes to Jason for all she did to Constance. Sable is triumphant when Constance's voting power is left to Miles, but she is disappointed when he will not use his new power to help her.
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When Pinocchio tries again and the donkey bucks him off a second time, the coachman again reproaches the animal by biting off half its other ear. When Pinocchio successfully mounts the donkey, the animal begins to weep like a human and warns Pinocchio of the impending danger he faces. The coachman proceeds to kidnap the delinquent children and take them to the Land of Toys, whilst singing to himself, "All night they sleep, and I never sleep..." Upon arriving at the land where, for lazy children, a paradise where they do not work or study and spend their days playing. But five months later his ears grow like donkeys and they see one with a tail and braying.
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Rita Sergeyecheva and talented tragic actor Lev Durov are so human, courageous and at the same time so defenseless that you watch the film - and all the while trampling in the nose treacherously. Particularly light final scene. Юность, Выпуски 260-265 // Yunost The film is not afraid of reproaches in sentimentality, moreover, it has its direct aim to provoke in us, the spectators, the simplest and warmest emotions and frank desire that everything ends wellю Rita Sergeycheva played Tonya. She played her harsh and childish straightforwardness and organic categorical, collectivism, her absolute misunderstanding that things may not be common, but someone's, her trustful contact and some kind of bitterly bitter independence of the child.
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Whereas she is in love with Louis, his parents and brother make her think that he never loved her and marries René after he left. Only Uncle Jean and his wife support her and know her secret: they and Benoît Haligan helped her when she gave birth to Diane and Cyprienne, Jean's wife brought up the children as their own. When her daughter Blanche was born, she transfers her whole love to her and displays strictness and sometimes harshness towards Diane and Cyprienne. Her tenderness towards Blanche weakens once only: after her eldest daughters' "death", she reproaches Blanche, ill and asleep, of having rob from them the love they that was due to them.
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This brought about internal confrontations both within the LDPD as well as between the East and West German partners in the DPD. Although the LDPD leadership criticized that participation, it was unable to take any further steps demanded by the West German liberals. During a session of the united leadership of the DPD that took place on 18 January 1948 and which Külz refused to attend, Theodor Heuss argued that the Liberal Democrats' unwillingness to take any measures against Külz proved their commitment to "the Russian conception of German unity". Arthur Lieutenant, the spokesman of the LDPD on the matter, declared that under those circumstances and considering reproaches laid against East German liberals, no further co- operation was possible.
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Having decided that the only course of action is to ask Veda to contribute some of her now considerable earnings to balance the books and fearing that Wally might target the girl's assets if they are exposed Mildred goes to her room to confront her. She finds Veda in bed with her stepfather. Monty reproaches Mildred for using him to bring Veda back and for her attitude to him as a financial dependent of hers, while Veda affects boredom but joins in to chide Mildred for embarrassing her and taking glory in her success. Mildred snaps, brutally attacking and strangling her daughter, who now appears incapable of singing and loses her singing contract.
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Mark's works are traditionally the following: # of the spiritual law, # Concerning those who think to be justified through works (both ascetic treatises for monks); # of penitence; # of baptism; # To Nicholas on refraining from anger and lust; # Disputation against a scholar (against appearing to civil courts and on celibacy); # Consultation of the mind with its own soul (reproaches that he makes Adam, Satan, and other men responsible for his sins instead of himself); # on fasting and humility; # on Melchisedek (against people who think that Melchisedek was an apparition of the Word of God). All the above works are named and described in the "Myrobiblion"P.G., CIII, 668 sq. and are published in Gallandi's collection.
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Homer's Iliad and Odyssey portray Odysseus as a culture hero, but the Romans, who believed themselves the heirs of Prince Aeneas of Troy, considered him a villainous falsifier. In Virgil's Aeneid, written between 29 and 19 BC, he is constantly referred to as "cruel Odysseus" (Latin dirus Ulixes) or "deceitful Odysseus" (pellacis, fandi fictor). Turnus, in Aeneid, book 9, reproaches the Trojan Ascanius with images of rugged, forthright Latin virtues, declaring (in John Dryden's translation), "You shall not find the sons of Atreus here, nor need the frauds of sly Ulysses fear." While the Greeks admired his cunning and deceit, these qualities did not recommend themselves to the Romans, who possessed a rigid sense of honour.
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While Thibaut expresses his fear that they have been stolen by the fugitives, Rose Friquet, an orphan-girl and poor goat-keeper, brings the mules, riding on the back of one of them. Thibaut reproaches her, but Sylvain thanks her warmly, and though she mockingly repudiates his thanks, he discovers that she has taken the mules to divert Thibaut's attention from Sylvain's secret missions to bring food each day to the refugees. Sylvain carries food every day to the refugees, and Rose , despised and supposed to be wicked and malicious, protects him because he once intercepted a stone, which was meant for her head. While the soldiers are eating, Belamy, who has found Georgette's bonnet, demands an explanation.
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In this second Pancharatna Kriti composed in Telugu, Tyagaraja lists all the errors he has committed in his life and asks who but Rama could redeem such a sinner. The sins described include: just wandering around as though being satisfied with a full meal, giving sermons to people who are not interested in listening or who do not have the capability to understand, self-styling oneself as a great person, and mistaking the dross for the real thing. He lists four categories of people to whom he has made the claim of greatness; the ignorant, the riff-raff, the low social folk and women. In a play on words, he reproaches those who desire wives and progeny.
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On the way out of Hades, Euridice is delighted to be returning to earth, but Orfeo, remembering the condition related by Amore in act 1, lets go of her hand and refusing to look at her, does not explain anything to her. She does not understand his action and reproaches him, but he must suffer in silence (Duet: "Vieni, appaga il tuo consorte"/"Viens, suis un époux"). Euridice takes this to be a sign that he no longer loves her, and refuses to continue, concluding that death would be preferable. She sings of her grief at Orfeo's supposed infidelity in the aria "Che fiero momento"/"Fortune ennemie" (in 1774, there is a brief duet before the reprise).
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The story is numbered 285 in the Perry IndexAesopica and was versified in Greek by Babrius, drawing the moral that evil men will only comply when insulted.Fable 119 In this case, the wealth-bringing Hermes does not deliver the expected benefits and his frustrated worshipper smashes the image on the floor. When a flood of gold coins pours from the head, the man reproaches the kind of personality that will not render good for good but does so when ill-treated. While Babrius specifically named the god involved, Hieronymus Osius did not when he versified the fable in Latin,Fable 203 while Pantaleon Candidus specifically states that he does not know in his Latin poem,Homo et statua.
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"Shame" worldpremiered on November 16, 2006 on the second last episode of the Popstars series in a special solo version performed by Bahar Kızıl. Even though the song was not advertised as the final group's first single at this point, Amazon.de accidentally released a CD cover – which showed three (Katarzyna Zinkiewicz, Mandy Capristo and Bahar Kızıl) of the six remaining finalists – the day after. While the accident raised public concern about the significance of the final band voting, the cover soon was replaced by promotional artwork and Popstars broadcaster ProSieben instantly released an official statement which confirmed both the single's title and the planned band name Monrose but also rejected reproaches of fraud.
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Later that evening, Clym, unaware of her attempted visit, heads for Bloom's End and on the way finds her crumpled beside the path, dying from an adder's bite. When she expires that night from the combined effects of snake venom and heat exhaustion, Clym's grief and remorse make him physically ill for several weeks. Eustacia, racked with guilt, dares not tell him of her role in the tragedy; when he eventually finds out from a neighbour's child about his mother's visit—and Wildeve's—he rushes home to accuse his wife of murder and adultery. Eustacia refuses to explain her actions; instead, she tells him You are no blessing, my husband and reproaches him for his cruelty.
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In 1995, answering to unfavorable comparisons made between the palpable interactivity of electronic literature on one hand and the theoretical interactivity of pre-1989 prose on the other, Nedelciu accused his rival Ion Manolescu of having created, "out a cocktail of confusions, a thesis supported only by [his] inexplicable enthusiasm".Mihăilescu, p.301 For Ştefănescu, the nature of language experiments in Mircea Nedelciu's short fiction is not innovative in its recourse to orality, and its techniques of constrained writing affect the personal message—citing his record of the 1977 prison term, which follows a strict pattern of grammatical conjugation. Like Negrici, the critic also reproaches some of his peers having welcomed Nedelciu as an innovator "out of lassitude or snobbery".
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But to counteract the influence of ibn Gabirol the philosopher, he wrote an Arabic book, translated into Hebrew under the title Emunah Ramah, in which he reproaches Gabirol for having philosophized without any regard to the requirements of the Jewish religious position and bitterly accuses him of mistaking a number of poor reasons for one good one. He criticizes Gabirol for being repetitive, wrong- headed and unconvincing. Occasional traces of ibn Gabriol's thought are found in some of the Kabbalistic literature of the 13th century. Later references to ibn Gabirol, such as those of Elijah Chabillo, Isaac Abarbanel, Judah Abarbanel, Moses Almosnino, and Joseph Solomon Delmedigo, are based on an acquaintance with the scholastic philosophy, especially the works of Aquinas.
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80 or 552. The 551 date is upheld by those who argue that since in 552 Audoin had already dispatched 5,500 of his warriors to Narses' Italian campaign, the third Lombard–Gepid War must have already ended by then; against this scholars such as Walter Pohl protest that this is in contradiction with Audoin's reproaches to Justinian on the few troops sent against the Gepids, despite his massive support to Narses. When the treaty expired, Audoin attacked the Gepids and Thurisind was crushed in the decisive battle of the Asfeld held west of Sirmium. The battle was mentioned by Jordanes in the Romana as one of the most bloody ever fought in the region, with no fewer than 60,000 warriors killed.
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Pachacutec, reminding Ollantay of his humble origins, reproaches Ollantay for his audacity and angrily expels him from the court. Cusi Coyllur is then imprisoned in the Acllahuasi ("house of chosen women") where she is to expiate her sins; there she gives birth to a baby girl, fruit of her love with Ollantay, that she names Ima Sumac ("how beautiful"). Ollantay, on learning that Cusi Coyllur is no longer in the palace, believes that she has been murdered and decides to leave the imperial capital Cusco together with his servant and confidant Piqui Chaqui ("flea foot"). He threatens to one day return and destroy Cusco, then flees to the city which carries his name, Ollantaytambo, where he and his followers arm themselves and prepare for battle.
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Selected Writings of Martin Luther: 1523–1526. Philadelphia: Fortress Press, 1967, p. 307. The first section of the Admonition addresses the princes and lords, urging them to recognise the threat that the peasants represented, “not to make light of this rebellion”Luther, Martin. Admonition to Peace (1525) and asking them to be more considerate in order to avoid confrontation. He reproaches the princes, making it clear that they are to blame, stating that “we have no one on earth to thank for this disastrous rebellion except you princes and lords... as temporal rulers you do nothing but cheat and rob the people so that you may lead a life of luxury and extravagance. The poor common people cannot bear it any longer”.
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Gibbon, The Decline And Fall Of The Roman Empire, Volume 2, p.516 Athanasius reproaches Constantius II, for having an educated woman like Olympias destined to be a wife of an emperor exalted to the dignity of a barbarian (foreign) king.Gibbon, The Decline And Fall Of The Roman Empire, Volume 2, p.516Kurkjian, A History of Armenia, p.103 When Olympias arrived in Armenia with St. Nerses I, Olympias was married to Arsaces II. Although Olympias had no children with Arsaces II, they appeared to have a happy marriage, as Arsaces II loved Olympias.Faustus of Byzantium, History of the Armenians, Book IV, Chapter 15 The Romans considered Olympias as the legitimate wife of Arsaces II as this Queen consort, maintained her influence on her husband.
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According to Matthew Paris' Chronica Majora, this controversy brought the university to a point of near-collapse, 'exposed to danger, owing to the suspension of its lectures and disputations, and the dispersion of many of its scholars...owing to the insults and reproaches of the Preachers and Minors'. Particularly offensive was the friars' desire to increase the number of teaching positions, entirely against established custom. At length the dispute was brought before the papal curia. William had emerged as the mouthpiece of the secular party, and in 1254 he and five other masters directly petitioned Innocent IV. The pope proved sympathetic to their concerns: Innocent duly limited many of the friars' powers, and reduced the number of chairs they could legitimately occupy at the university.
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Louis XV, exhausted by her reproaches, reportedly cried, "You are killing me", upon which she replied, "Sire, a King must come to life again". He was ultimately persuaded to agree when she stated that the glory of a victory would win the adoration of the people and the downfall of his enemies. In April 1744, Louis XV appointed her future Superintendent of the Household to the future Dauphine, took command of his army, and left for the front at the Austrian Netherlands. It was reportedly Marie Anne who convinced Louis XV to make an alliance between France and Frederick II of Prussia during the War of the Austrian Succession, and she received in person the thanks of Frederick of Prussia.
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He was converted on Christmas day, 1752, became a local preacher at Court-Matrix in 1758, and married Margaret Switzer that fall.Dee E. Andrews, "Embury, Philip," American National Biography, New York: Oxford University Press, 1999. In 1760, due to rising rents and scarce land, he came to New York City and worked as a school teacher. In common with his fellow emigrants, he began to lose interest in religious matters, and did not preach in New York till 1766, when, moved by the reproaches of Barbara Heck, sometimes called the "foundress of American Methodism," he began to hold services first in his own house on Barrack Street, now Park Place, and then in a rigging loft on what is now William Street.
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He failed to reinvest war profits back into his factory which consequently struggled to fulfill war contracts as the factory floor was often muddled with prototype development and production taking place at the same time. Fokker distrusted qualified engineers (which he was not), and resented frequent German insistence on carrying out stringent structural tests to ensure prototype aircraft were fit for combat. He could be bad tempered and insensitive, as when he verbally abused his dying designer Martin Kreuzer on the evening of 27 June 1916, after Kreuzer had crashed the prototype Fokker D.I. The rudder jammed, but Kreuzer was able to give a verbal report on the accident before he died. "Fokker hurried to the scene, and shouted reproaches at the mortally injured man".
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Their report mentions instances where some of Colonial Williamsburg's employees often straddle expectations of maintaining authenticity of the museum's programs while still in-authentically creating products to sell in the museum's gift shops. An even harsher interpretation is that of University of Virginia Professor of Architectural History Richard Guy Wilson, author of Buildings of Virginia: Tidewater and Piedmont, who described Colonial Williamsburg as "a superb example of an American suburb of the 1930s, with its in-authentically tree-lined streets of Colonial Revival houses and segregated commerce". All of these reproaches have led many critics to label Colonial Williamsburg and its Foundation a "Republican Disneyland".Van West, Carroll and Mary Hoffschwelle. "’Slumbering on Its Old Foundations’: Interpretation at Colonial Williamsburg".
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The people, angry at the success of the "Infidels" in Asia Minor and at similar losses in Persia, complained that the Caliph cared for none of these things and, instead of seeking to restore the prestige of Islam, passed his days and nights with slave-girls and musicians. Uttering such reproaches, they threw stones at the Imam, as in the Friday service he named the Caliph in the public prayers. Some twelve years later, al-Muqtadir was subjected to the indignity of deposition. The leading courtiers having conspired against him, he was forced to abdicate in favour of his brother al-Qahir, but, after scenes of rioting and plunder, and loss of thousands of lives, the conspirators found that they were not supported by the troops.
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Rabbi Ishmael noted that previously stated, "he reproaches the Lord, and that soul shall be cut off," and asked whether Rabbi Akiva's reasoning thus implied the existence of three words. Rather, Rabbi Ishmael taught that the words of "and [that soul] shall be cut off," imply in this world, whereas the words of "be cut off (, hikareit)," imply in the next world. As for the repetition in (, tikareit), Rabbi Ishmael attributed that to the Torah's use of human phraseology. The Gemara taught that both Rabbi Ishmael and Rabbi Akiva utilize the concluding words of "his iniquity shall be upon him," for the purpose taught in a Baraita: One might think that the sinner would be cut off even if the sinner repented.
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An 18th century illustration of a wicker man, the form of fiery execution that Caesar alleged the druids used for human sacrifice Scene I – The Druidesses' Retreat (Moonlight) The druidesses are doing needlework, creating work to be sold at fund-raising events in aid of the campaign to drive the Romans out of Gaul. The younger druidesses are not keen to see the dashing and handsome Romans driven out, but their Mother Superior, Norma, is adamant. Orovesto reproaches them for their indulgence and holds Pollio up as an example of how irritating the Romans can be. Norma enters and further encourages anti-Roman sentiments, while privately lamenting that driving them out would deprive her of her husband, Pollio, whom she has secretly married.
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In June 1663 Bristol tried to upset Clarendon's management of the House of Commons, but his intrigue was exposed to the parliament by Charles, and he had to attend the House of Lords to exonerate himself. When he confessed that he had "taken the liberty of enlarging," his "comedian-like"Pepys Diaries, entry for Wednesday 1 July 1663 speech excited general amusement. In July, he broke out into fierce and disrespectful reproaches to the King, ending with a threat that unless Charles granted his requests within twenty-four hours "he would do somewhat that should awaken him out of his slumbers, and make him look better to his own business." Accordingly, on 10 July he impeached Clarendon in the Lords of high treason.
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In The Three Sources and Three Component Parts of Marxism, Lenin opposes those who treat Marxism as a kind of “pernicious sect”. In rejecting these reproaches, Lenin stresses in every way possible that Marxism emerged as a natural result of the entire preceding history. > The history of philosophy and the history of social science show with > perfect clarity that there is nothing resembling “sectarianism” in Marxism, > in the sense of its being a hidebound, petrified doctrine, a doctrine which > arose away from the high road of the development of world civilisation. Lenin argues that Marxism, on the contrary, is a consistent theory resulting from the processing, critical re-interpretation and creative development of the best that human thought produced in the nineteenth century.
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"Fable 97 Though the story is applicable to human credulousness in general, it has been given a political interpretation since earliest times that continued through most later commentaries. An illustration of the inquisitive blackbird by Henrik Grönvold, 1906 Although this version of the story only existed in Greek sources, one very like it occurs in the Syriac version of the story of Ahiqar, which goes back to the time of Aesop. Ahiqar has been betrayed by his adoptive son Nadan and among the reproaches for his conduct appears this reference: "A snare was set upon a dunghill and there came a sparrow and looked at it and said, 'What doest thou here?' And the snare said, 'I am praying to God.
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Smiley's People, set in late 1977, finds a retired Smiley launching an investigation into the death of an elderly Estonian general, nationalist activist, and erstwhile Circus agent. A convoluted trail leads Smiley to discover that Karla has an illegitimate daughter whose existence he has gone to great lengths to protect, and whom he is attempting to smuggle into France to receive desperately needed treatment for a severe case of schizophrenia. Smiley uses his knowledge of Karla's daughter to blackmail him into defecting, and in December 1977 he greets him at the Berlin Wall as part of a contingent of Circus agents including Guillam and Esterhase. Karla is taken into British custody with Esterhase congratulating Smiley on the accomplishment of a lifetime, though he reproaches himself for the methods used to achieve it.
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During the long illness of the king, which after months eventually caused his death, an incident occurred which made the king aware of the queen's mental state. One night the queen, dressed only in her white nightclothes and with loose hair, rushed through the gallery which connected her apartments with those of the king, burst through the glass door in to his room and, covered in blood from the wounds afflicted by the broken glass door, attacked the King and screamed reproaches at him. The suddenly awakened King, who suffered from fever, imagined in his confusion that she was the legendary "White Lady" who would foretell his death, and screamed until his attendants appeared, causing a scene. Sophia Louise was reportedly not aware of what she had done.
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Kirill refuses at first, but then accepts the offer on the condition that Theophanes will personally come to the Andronikov Monastery and invite Kirill to work with him in front of all the fraternity and Andrei Rublev, who is renowned for his icon painting in the outside world, an admiration shared by Kirill and Theophanes. A short while later at the Andronikov Monastery, a messenger arrives from Moscow to ask for assistance in decorating the cathedral, as arranged, but instead of Kirill, he propositions Andrei. Both Daniil and Kirill are agitated by the recognition that Andrei receives. Daniil refuses to accompany Andrei and reproaches him for accepting Theophanes’ offer without considering his fellows, but soon repents of his temper and tearfully wishes Andrei well when the younger monk comes to say goodbye to his friend.
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But the hollowness of this claim is revealed in Scene 5: Martine, the family servant, runs in, announcing she is being sent away by Philaminte. Philaminte and Belise enter in Scene 6 and reveal the motive for their anger at Martine: she has committed a terrible crime - bad grammar, which is worse, they say, than theft. In Scene 7, Chrysale reproaches his wife for neglecting common sense and ordinary household duties in her obsession with her studies and her patronage of Trissotin. But when Chrysale gingerly brings up the topic of Henriette's marriage in Scene 8, Philaminte interrupts before he can tell her the full story, and announces that she thinks it good that Henriette should marry, and that she has found the perfect husband for her: Trissotin.
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Presbyterian government was established in London and Lancashire and in a few other places in England, although Presbyterian hostility to the execution of Charles I and the establishment of the republican Commonwealth of England meant that Parliament never enforced the Presbyterian system in England. The re-establishment of the monarchy in 1660 brought the return of Episcopal church government in England (and in Scotland for a short time); but the Presbyterian church in England continued in Non- Conformity, outside of the established church. In 1719 a major split, the Salter's Hall controversy, occurred; with the majority siding with nontrinitarian views. Thomas Bradbury published several sermons bearing on the controversy, and in 1719, "An answer to the reproaches cast on the dissenting ministers who subscribed their belief of the Eternal Trinity.".
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3-5 Dating from the time of Aesop in about 500 BCE, what appears to be an excerpt of an actual West Asian literary debate between a bramble and a pomegranate is inserted in the Aramaic story of Ahiqar that was only discovered at the start of the last century. There the bramble reproaches the pomegranate for the thorns that hinder people reaching its fruit in a display of pot calling the kettle black. But a commentator on the text remarks that its context in the midst of a discussion of the distinction between the bad and the just man gives it a new meaning. The pomegranate, bearing the fruits of righteousness, arms itself against those who would misuse them, for 'a man knows not what is in his fellow's heart.
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London: Routledge, 2010.” Sociologica, n. 1, gennaio-aprile 2012. (doi: 10.2383/36907)., Donati’s paradigm does not represent a significant contribution that adds something relevant in respect to Harrison White’s relational sociology. Neil GrossNeil Gross, “Book Review: The Relational Subject. By Pierpaolo Donati and Margaret S. Archer,” American Journal of Sociology, No. 6, 2019. reproaches Donati to express an obscure thought. Frédéric Vandenberghe thinks that Donati has not overcome functionalism as he claims (“Donati has produced a counter-manifesto for a critical realist relational sociology with a functionalist hue”)Vandenberghe, Frédéric (2018). “Relational Sociology as a Form of Life: In memoriam François Dépelteau (1963–2018).” Canadian Review of Sociology/Revue canadienne de sociologie, 55(4), pp. 635-638. and proposes a way to reconcile Donati’s relational sociology with Dépelteau’s processual sociologyF.
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Alvarus is chiefly remarkable for his work De planctu ecclesiae libri duo. This work, begun at Avignon in 1330, completed in 1332, corrected in 1335 and again in 1340 at Compostela, is notable not only for its extreme defence of ecclesiastical rights but still more, perhaps, for the freedom and force with which the author assails and rebukes the ecclesiastical abuses of his time. Alvarus has been reproached by St. Antoninus and others with having too far favoured the error of the Fraticelli about poverty, but, as Sbaralea shows, it is not difficult to justify him against this charge. On the then agitated question of poverty in the Franciscan Order he wrote with less passion and with more weight than Ubertino da Casale, although he addressed almost the same reproaches as the latter to the relaxed friars within the order.
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A few days after the Battle of Wagram, Napoleon confronted Nansouty over what he saw as being a failure to cooperate with MacDonald. Nansouty responded to the Emperor's lively reproaches by offering categorical explanations, saying that he had not been consulted in the placement of his division, rendering manoeuvres impossible during that action. As Napoleon insisted, Nansouty stood up to him, finally retorting: "After all, it is not Your Majesty at any rate who can teach me to lead cavalry..." Despite this remark, Nansouty would continue to be given significant commands in the coming years. It was shortly after this bloody battle that Nansouty insisted that the Carabiniers-à-Cheval be given the steel cuirass, in a bid to cancel out what he saw as being a state of inferiority of these troops vis-à-vis their fellow cuirassiers.
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While being called "Tenebrae" it holds little resemblance to the now-suppressed Catholic monastic rite of the same name. The Good Friday liturgy appointed in Evangelical Lutheran Worship, the worship book of the Evangelical Lutheran Church in America, specifies a liturgy similar to the revised Roman Catholic liturgy. A rite for adoration of the crucified Christ includes the optional singing of the Solemn Reproaches in an updated and revised translation which eliminates some of the anti-Jewish overtones in previous versions. Many Lutheran churches have Good Friday services, such as the Three Hours' Agony centered on the remembrance of the "Seven Last Words," sayings of Jesus assembled from the four gospels, while others hold a liturgy that places an emphasis on the triumph of the cross, and a singular biblical account of the Passion narrative from the Gospel of John.
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On July 23, 1973, in the prison of Fossano, Piedmont, the young Horst Fantazzini, detained with a sentence of 22 years, decides that the time has come to try to escape. However, the operation soon turns out to be more difficult than expected, and Horst is forced to take two guards hostage. At this point the jailbreak can be said to have failed in practice, but Horst certainly has no intention of giving up. Thus begins a long day, punctuated by the slow passing of minutes and hours, along which negotiations, hopes, hostage fears, Fantazzini's wife's anxiety, the telephone calls of the lawyer who uselessly advises Horst to surrender, a phone call from his father, who reproaches his son for being a thief without a real motivation unlike when he had specific political and social goals.
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Arellius was a painter of some celebrity, at Rome, a short time before the reign of Augustus. From the manner in which he is mentioned by Pliny,Bryan,1886-9 in Book 35 of his Natural History he must have possessed considerable ability. Pliny however reproaches him for his choice of models: > Arellius was in high esteem at Rome; and with fair reason, had he not > profaned the art by a disgraceful piece of profanity; for, being always in > love with some woman or other, it was his practice, in painting goddesses, > to give them the features of his mistresses; hence it is, that there were > always some figures of prostitutes to be seen in his pictures.In John > Bostock's 1855 translation, from However, he never thought of making the same reproach against some of the greatest artists of Greece, who constantly availed themselves of the same practice.
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Michael Bloomberg defeated Green in the November 2001 election.Goodnough, Abby "Backing Ferrer, Union Focuses On Teacher Pay", The New York Times, October 6, 2001. Weingarten demanded a 22 percent wage hike; Giuliani offered 8 percent. Talks collapsed on March 9, and Weingarten began preparing the UFT for its first strike since the early 1970s.Greenhouse, Steven "Giuliani Reproaches Teachers For Insisting on a 22% Raise", The New York Times, November 28, 2001; Greenhouse, Steven "City to Reopen Contract Talks With Teachers", The New York Times, January 19, 2002; Greenhouse, Steven "City Agrees State Money Can Pay for Teacher Raises", The New York Times, March 7, 2002; Goodnough, Abby "Union for New York City Teachers Takes First Step Toward a Strike", The New York Times, May 8, 2002 In the state arbitration panel's mid-April report, it advocated a major salary boost and a longer work week.
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According to Josephus, on Agrippa's death, the populace "cast such reproaches upon the deceased as are not fit to be spoken of; and so many of them as were then soldiers, which were a great number, went to his house, and hastily carried off the statues of [Agrippa I]'s daughters, and all at once carried them into the brothels, and when they had set them on the brothel roofs, they abused them to the utmost of their power, and did such things to them as are too indecent to be related" Josephus, Jewish Antiquities, xix. 9. 1 and xx.7.1 Once Drusilla's brother, Herod Agrippa II, had been assigned the tetrachy of Herod Philip I (along with Batanea, Trachonites and Abila) in around 49/50, he broke off her engagement and gave her in marriage to Gaius Julius Azizus, Priest King of Emesa, who had consented to be circumcised.
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Thalassa defends herself in Aesop's fable, "The Farmer and the Sea" Two rather similar fables are recorded by Babrius. In one, numbered 168 in the Perry Index, a farmer witnesses a shipwreck and reproaches the sea for being “an enemy of mankind”. Assuming the form of a woman, she answers by blaming the winds for her turbulence. Otherwise “I am gentler than that dry land of yours.”Babrius II.22 In the other, a survivor from a shipwreck accuses the sea of treachery and receives the same excuse. But for the winds, “by nature I am as calm and safe as the land.”Babrius I.71 In yet another fable, Perry’s number 412 and only recorded by Syntipas, the rivers complain to the sea that their sweet water is turned undrinkably salty by contact with her. The sea replies that if they know as much, they should avoid such contact.
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The work begins with a preface titled "To the Parlament", and the preface connects the history of Bucer and his reformist ideas with the history of Milton's previous tract on divorce:Patterson 2003 p. 287 > For against these my adversaries, who before the examining of a propound > truth in a fit time of reformation, have had the conscience to oppose naught > els but their blind reproaches and surmises, that a single innocence (his > own) might not be opprest and overborn by a crew of mouths for the restoring > of a law and doctrin falsely and unlernedly reputed new and scandalous. > God... hath unexpectedly rais'd up as it were from the dead... one famous > light of the first reformation to bear witnes with meMilton 1959 p. 437 Milton believed that a translation of Bucer's words would convince Parliament of the truth behind his previous tract on divorce.
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After absorbing his spouse's efforts at distraction, which take the form of bitter reproaches that his coming back so early betokens a laziness that can only worsen their poverty, the smith announces that he has sold the tub for six drachmae; to this his wife responds by saying that she has in fact already sold it for seven, and has sent the buyer into the tub to inspect it. Emerging, the lover complains that his supposed purchase is in need of a proper scrubbing if he is to close the deal, so the cuckolded smith gets a candle and flips the tub to clean it from underneath. The canny adulteress then lies atop of the tub and, her lover pleasuring her the while, instructs her hapless husband as to where he should apply his energies. To add insult to injury, the ill-used man eventually has to deliver the tub to the lover's house himself.
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First page of "On the Poor Man's Contentment", 1776 Its introductory passage from scripture comes from Epistle to the Philippians 4:11 – "I have learned, in whatsoever state I am, therewith to be content"."On the Poor Man's Contentment" Sermon In this sermon, Swift was worried about how guilt affects mankind or how the lack of guilt is a sign of mankind's problems: "the Shortness of his Life; his Dread of a future State, with his Carelessness to prepare for it." He explains this: > And, it is a mistake to think, that the most hardened sinner, who oweth his > possessions or titles to any such wicked arts of thieving, can have true > peace of mind, under the reproaches of a guilty conscience, and amid the > cries of ruined widows and orphans. Swift is trying to convince his listeners that they needed to contemplate their life and their death, and that they need to understand the rewards and punishments that await them in the afterlife.
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When he discovers the "senselessness" of the mock battle, he reproaches the emperor at length for alarming the palace; for setting a bad example; for his extravagances; his dislike of governance; and for being such a careless ruler that he didn't know that Ri Tōten was responsible for the famine by stealing rice from the Imperial storehouses and using his ill-got proceeds to bribe and corrupt people throughout the country; and last (but not least) for not recognizing that Ri Tōten gouging out his eye was a message to the Tartars that they had his complete backing and should invade. (Go Sankei "proves" this through use of yin and yang and analysis of ideographs.) The Emperor scorns Go Sankei's lecture but immediately an ancient plaque with the dynasty name on it shatters. With a great tumult, the former envoy breaks into the palace at the head of an irresistible enemy host. Go Sankei's forces are hopelessly outnumbered and cannot resist.
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Hegel did not. He never once used these three terms together to > designate three stages in an argument or account in any of his books. And > they do not help us understand his Phenomenology, his Logic, or his > philosophy of history; they impede any open-minded comprehension of what he > does by forcing it into a scheme which was available to him and which he > deliberately spurned [...] The mechanical formalism [...] Hegel derides > expressly and at some length in the preface to the Phenomenology.Hegel: A > Reinterpretation, 1966, Anchor Books, p. 154)G. E. Mueller (June 1958), "The > Hegel Legend of 'Thesis-Antithesis-Synthesis", 166ff Kaufmann also cites Hegel's criticism of the triad model commonly misattributed to him, adding that "the only place where Hegel uses the three terms together occurs in his lectures on the history of philosophy, on the last page but one of the sections on Kant—where Hegel roundly reproaches Kant for having 'everywhere posited thesis, antithesis, synthesis'".
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He further reproaches Dragojević for "drastically losing the rhythm" and calls him out for "ideological malice which the director already exhibited previously in Lepa sela lepo gore and now continued in Parada through the Albanian narcodealer character who is not only the most deplorable of all criminals in the multiethnic group, but also has the most perverse sexual habits having once engaged in a sexual act with a zebra and giving it an STD, all of which is supposed to be funny". Mladen Šagovac of moj-film.hr concentrates more on Parada's political than stylistic aspects in his positive review, and in this regard singles out the character of Mirko "whose transformation from effeminately feeble gay person into a confrontational one represents both a call to reason and a war cry that will surely serve to soften the bizarre, nationalistically-rooted, anti-gay views of the people across Balkans". Marcella Jelić of tportal.
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Scholars have wondered what it was that Sycorax did to avoid execution, as described in Act one, Scene two by Prospero: "for one thing she did / They [the Algerians] would not take her life." Charles Lamb, a Romantic writer fascinated by Shakespeare and his works, and particularly intrigued by this question, found in John Ogilby's "Accurate Description of Africa" (1670) two versions of a story about Emperor Charles V's invasion of Algiers in 1541, relating that a witch (not named in the source text) had advised the commander of the city not to surrender, predicting the destruction of the besieging fleet, which was accomplished nine days later by a "dreadful tempest". The principal version given claims that she was "richly remunerated" but the alternative version, "to palliate the shame and the reproaches that are thrown upon them for making use of a witch," attributes the storm to the prayers of a holy man named Cidy Utica. Later scholars, however, have argued that Sycorax was saved from execution because she was pregnant.
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Jürgen Engler: "Geistige Führer" und "arme Poeten", in: Ursula Heukenkamp (Hrsg.): Unterm Notdach, 1996, p. 72f; p. 84f In his approach to former Nazis, Birkenfeld took a hard line. This was on display in the "Hausmann debate" in April 1947 at which Günther Weisenborn argued for a more nuanced position, whereby there should indeed be a very harsh approach to former Nazi activist criminals, but otherwise "display generosity". For Weisenborn this meant that despite recent reproaches to Thomas Mann, the author should nevertheless be invited to the 1947 writers' congress; Birkenfeld rejected this.Jürgen Engler: Die "Schizophrenie" des Anfangs, in: Ursula Heukenkamp (Hrsg.): Unterm Notdach, 1996, p. 397f The first German Writers' Congress took place between 4 and 8 October 1947 in the eastern sector of Berlin, and was addressed by Birkenfeld on the theme of "Collaboration of Writers' Organisations" (Zusammenarbeit der Schriftstellerorganisationen).Waltraud Wende-Hohenberger (Hrsg.): Der Frankfurter Schriftstellerkongress im Jahre 1948, Peter Lang Verlag Frankfurt 1989, p. 75 On the morning of 7 October he was elected to chair the day's proceedings.
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Bekhud initially entered the tutelage of Maulana Altaf Hussain Hali, Ghalib's most renowned protégé; it was under Hali's guidance that Bekhud chose his pen-name. Around 1879, concurrent with the publication of Hali's Musaddas-e-Hali (considered the beginning of the modern age of Urdu poetry) and Hali's shift in focus away from traditional forms and subjects of poetry, Bekhud left Hali and became the disciple of Nawab Mirza Khan Daagh Dehlvi, the last of the great poets of the erstwhile Mughal court. Upon Daagh's death, many of his numerous disciples clamored for the honor of being his jaa-nasheen (successor to his title and reputation as the greatest living Urdu poet); in his own memoirs, Bekhud reproaches many of Daagh's disciples for the manner in which they squabbled, and himself chose to remain aloof from the debate. Despite Bekhud's own reticence, Dr. Asad Ahmad quotes a well-known anecdote relating that Daagh, when asked to name his jaa-nasheen, replied, "Bekhud-ain [the two Bekhuds]", referring to Bekhud Badayuni and Bekhud Dehlvi (a fellow student of Daagh).
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Plácido Domingo (di Luna), Anna Netrebko (Leonora), Francesco Meli (Manrico), Salzburg Festival 2014, act 2, sc. 2 Manrico realises that he is not the son of Azucena, but loves her as if she were indeed his mother, as she has always been faithful and loving to him - and, indeed, saved his life only recently, discovering him left for dead on a battlefield after being caught in ambush. Manrico tells Azucena that he defeated di Luna in their earlier duel, but was held back from killing him by a mysterious power (Duet: Mal reggendo / "He was helpless under my savage attack"): and Azucena reproaches him for having stayed his hand then, especially since it was the Count's forces that defeated him in the subsequent battle of Pelilla. A messenger arrives and reports that Manrico's allies have taken Castle Castellor, which Manrico is ordered to hold in the name of his prince: and also that Leonora, who believes Manrico dead, is about to enter a convent and take the veil that night.
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General rapporteur of the Parliamentary Assembly of the Council of Europe (PACE) on the rights of LGBT persons, Jonas Gunnarsson, noted "Alarming reports [..] from Chechnya in recent days concerning systematic abductions, torture and murders of individuals based on their sexual orientation". Australian Foreign Minister Julie Bishop and the British Foreign Secretary Boris Johnson both condemned the persecutions in Chechnya.Michael Koziol, Julie Bishop reproaches Russia over 'mass arrests' of gay men in Chechnya, Sydney Morning Herald (13 April 2017).Ashley Cowburn, Boris Johnson condemns Chechen 'detention of 100 gay men' calling on Russian authorities to investigate, The Independent (13 April 2017). They also became an issue in the 2017 French presidential election, with Jean-Luc Mélenchon, Benoît Hamon and Emmanuel Macron condemning Chechnya's Kadyrov government for the detentions, while François Fillon and Marine Le Pen remained silent. On 12 April 2017, a protest attended by hundreds was held outside the Embassy of Russia in London, U.K. On 15 April, Chechnya's press minister Dzhambulat Umarov demanded that Novaya Gazeta "apologize to the Chechen people" for suggesting LGBT people existed in the republic, and that if the paper did not stop publishing "hysteria" about "non-existent threats", then other people would "take care of them".
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