We need more — perhaps a new resolution that explicitly censures King and Omar.
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Lawsuits or now lawsuits, censures or no censures, simply look for the president and his messaging team in the coming weeks to stop saying and tweeting a lot of the more outrageous things it's been saying and tweeting so far.
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That scandal did not directly implicate Mr. Moon, but it led to resignations, censures and indictments.
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Denver RigglemanDenver RigglemanLiberty University official to launch primary challenge to GOP's Riggleman Virginia county GOP censures Rep.
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You also can take a look at a searchable IRS list of prepares who have faced censures, suspensions and the like.
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He acknowledged there were concerns that a censure of King could ignite a battle of censures over offensive speech between the two parties.
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The incident resurfaced concerns over whether TikTok, which is owned by Chinese tech company ByteDance, would be used to suppress censures of Beijing.
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Although the West more often censures Azerbaijan for human rights violations and corruption, Sargsyan's regime jails political opponents and clearly is equally corrupt.
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First of all, no gamer would ever drink Diet Mountain Dew, and second, the court censures your regional classism and anti-X-Games snobbery.
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Denver RigglemanDenver RigglemanPelosi: Celebrities, politicians both in 'attraction business' Liberty University official to launch primary challenge to GOP's Riggleman Virginia county GOP censures Rep.
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Ms. Sanders cited their censures on Monday, though her threat also served to extend public scrutiny over Mr. Trump's wavering in Finland about Russia's election hacking.
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Sanders questions how corporate interests influence political coverage, and he vigorously censures Trump for weakening the free press, which he says is an important democratic institution.
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It added that its order also censures AST and PI, requiring them to disgorge an additional $27.6 million and pay a civil fine of $5 million.
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A number of lawmakers introduced censures against Bill Clinton over the Monica Lewinsky scandal, and President Andrew Jackson was formally censured in 1834 by the Senate.
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Based on the standards that Twitter has revealed through whom it censures and whom it lets go free, it's easy to imagine that platform's standards are similar.
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In its public reports going back to 2006, in fact, no censures, reprimands, suspensions or other "remedial action" occurred in most years (53, 2014, 2013, 2012, 2010, 2006).
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"To the Puerto Ricans who were offended, I reiterate that our party rejects this behavior, censures these expressions and is in solidarity with you," Rivera Schatz posted on Facebook.
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Some Democratic leaders expressed concern at setting a precedent of censuring members over offensive speech, which could potentially put Republicans and Democrats in a long-running battle over censures.
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The SFC said the censures were linked to the role of the units in a partial offer for China Resources Beer (CRB) and the privatization of Power Assets Holdings Ltd.
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Hoyer was asked if he thinks a censure could open up a Pandora's Box where members on both sides of the aisle would be calling for censures over offensive speech.
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Senate Majority Leader Mitch McConnell (R-Ky.) does not want to spend the final days of the lame-duck session voting on a measure that effectively censures the president, but outgoing Sen.
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If the commission censures a candidate or a politician for breaching the code of conduct, it can have a serious effect on his or her political fortunes by inviting negative public opinion.
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The Securities and Futures Commission (SFC) said in a statement on Wednesday the censures were linked to Bank of America's role in a partial offer for China Resources Beer and the privatisation of Power Assets Holdings Ltd .
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I was born and raised in a system that exerts control under the guise of paternalism — a system that caresses you as it beats you, that teaches you but also inhibits you, enlightens you and censures you.
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"The government's decision to only allow for the regulator to issue public censures and not impose any financial penalties for failings it identifies may well speak volumes for what appears to be the government's commitment to such a body," Ruck said.
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Leaders in the hemisphere should make clear to Mr. Maduro that they stand ready to invoke the Inter-American Democratic Charter, which censures a clear breach of democratic practices, if he and his loyalists continue to render the Parliament powerless through unconstitutional means.
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Hong Kong Regulator Censures Goldman Sachs | Hong Kong's securities regulator publicly censured an Asian unit of Goldman Sachs for misconduct while serving as a financial adviser to the Hong Kong lender Wing Hang Bank during its $5 billion buyout by Singapore's Oversea-Chinese Banking Corporation.
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The episode featured all the usual set pieces for Trump's now-frequent censures of Obama: deflecting blame from questions about his own actions, boasts about the superiority of his response and a misleading or outright false claim about the man who held the job before him.
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"The House of Representatives censures and condemns Representative Adam Schiff for conduct that misleads the American people in a way that is not befitting an elected Member of the House of Representatives; Representative Adam Schiff will forthwith present himself in the well of the House for the pronouncement of censure; and Representative Adam Schiff will be censured with the public reading of this resolution by the Speaker," the resolution says.
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To frame the issue, here's what the preamble to a censure resolution might look like: Resolved, the House of Representatives hereby censures and condemns President Donald J. Trump for his conduct in attempting to obstruct, hinder and interfere with law enforcement investigations, including by Special Counsel Robert MuellerRobert (Bob) Swan MuellerMueller report fades from political conversation Trump calls for probe of Obama book deal Democrats express private disappointment with Mueller testimony MORE, of the sweeping and systemic interference by Russia in the presidential election of 2016.
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In Roman Catholic theology, a theological censure is a doctrinal judgment by which the Church stigmatizes certain teachings as detrimental to faith or morals.John Hardon, Modern Catholic DictionaryJoseph Sollier, "Theological Censures" in Catholic Encyclopedia 1908 Theological censures have been described as the "negative corollaries" of theological notes. That they are directed at teachings distinguishes them from canonical censures, which are spiritual punishments imposed on people. The history of theological censures begins in the 13th century; William of Ockham appears to have been the first to attempt to formally categorise them.
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I am surprised, on reflection, that this venerable clergyman should have been unvexed by Episcopal censures.
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He equally attracted censures from his opponents and enemies for his literary arrogance, notably, from critics of France.
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Some censures of Apostolicae Sedis moderationi are reserved to bishops; so that bishops, within their own jurisdiction, or someone specially delegated by them, can absolve from censures so reserved. Some are reserved to the Pope, so that not even a bishop can absolve from these without a delegation from the Pope. Twelve censures are reserved in a special manner (speciali modo) to the Pope; so that to absolve from any of these, even a bishop requires a delegation that specifically names them. These twelve censures, except the tenth, were taken from the Bull In Coena Domini, so called because from 1364 to 1770 it was annually published at Rome, and after 1567 elsewhere also, on Holy Thursday.
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Although a censure is merely a medicinal penalty, the chief purpose of which is the reformation of the person who has incurred it, it does not cease of itself merely by one's reformation. It has to be taken away by the power that inflicts it. The censures are classified in Apostolicae Sedis moderationi with respect to the authority that has the power to absolve from them. Any priest who has jurisdiction to absolve from sin can also absolve from censures, unless a censure be reserved, as a sin might be reserved; and some of the censures named in the Bull "Apostolicae Sedis" are not reserved.
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Three days before his death, he withdrew all the censures of excommunication that he had pronounced, except those against the two chief offenders – Henry and Guibert.
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Lauretta narrates this tale. Guglielmo Borsiere by a neat retort sharply censures greed in Messer Ermino de' Grimaldi. There is no known source for this tale. It also includes another Dante reference, this time to Inferno, xvi, 66.
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Retrieved 11 September 2011. The Apostolic Penitentiary deals not with external judgments or decrees, but with matters of conscience, granting absolutions from censures, dispensations, commutations, validations, condonations, and other favors; it also grants indulgences.''Pastor bonus'', articles 117–120 .
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He wrote : 1. A translation from the Hebrew of a pamphlet by the Rev. Hart Symons, containing censures of the authorised version of the holy scriptures. A reply to this, by John Rogers, canon of Exeter, was published in 1822. 2.
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As a Doctor of the Sorbonne he was called upon to take a prominent part in framing the decisions and censures of the theological faculty; in that intense period of opposition to Christian dogma, he was centrally involved in its defense.
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Absalom decides to act in defiance of his father, and David censures him. Absalom flies into a rage, and furiously begins to undermine and then deny his father's authority. Absalom's subjects are dismayed, but forced to take sides. Innocent people are involved.
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Persius's satires are composed in hexameters, except for the scazons of the short prologue above referred to. The first satire censures the literary tastes of the day as a reflection of the decadence of the national morals. The theme of Seneca's 114th letter is similar.
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He was also severely blamed in antiquity for his censoriousness, and throughout his fragments no feature is more striking than this. On the whole, however, he appears to have been fairly impartial. Theompopus censures Philip severely for drunkenness and immorality while warmly praising Demosthenes.
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In Coena Domini was a recurrent papal bull between 1363 and 1770, formerly issued annually in Rome on Holy Thursday (in Holy Week), or later on Easter Monday. It included proscriptions against apostasy, heresy and schism, the falsification of Apostolic Briefs and Papal Bulls, violence done to cardinals, papal legates, nuncios; piracy, against appropriating shipwrecked goods, and against supplying Saracens and Turks with war-material. The custom of periodical publication of censures was an old one. The tenth canon of the Council of York in 1195 ordered all priests to publish censures of excommunication against perjurers with bell and lighted candle thrice in the year.
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4 even associates him with Aristeas of Proconnesus, and other purely fabulous writers. But it is clear that these censures are overcharged; and though some of the statements cited from him are certainly gross exaggerations,see for instance Strabo, xv. p. 698; Aelian. H. N. xvi.
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They report reversing the censures imposed by other communities and admitting into fellowship several who were deemed wrongfully charged. Lusk, who thought he understood being charged for "being faithful," was setting about to right the wrongs he believed church courts had inflicted. The Presbytery was fulfilling its purpose.
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On 28 June 2009, Hands Up or I'll Shoot had its premiere in Kino International, in Berlin's Karl-Marx-Allee, and was distributed to cinemas on 2 July. It is the last both among the pictures banned by East German censures and DEFA's films in general to be released.
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Canonists usually treat of excommunication in their commentaries on the Corpus Juris Canonici, at the title De sententia excommunicationis (lib. V, tit. xxxix). Moralists deal with it apropos of the treatise on censures (De Censuris). One of the best works is that of D'ANNIBALE Summula Theologiæ moralis (5th ed.
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Therefore, the list of condemned propositions draws in large part upon the material with which Eck was personally familiar, including the 95 Theses, the lists of censures against Luther issued by the universities at Cologne and Leuven which Eck had brought with him to Rome, and Luther's ' (a detailed exposition of the 95 Theses). More than half of the forty-one censured propositions come from the 95 Theses or the '; the larger part of the remainder are derived from the Leipzig debate. The selection of censures themselves in large part combines and amplifies those statements already selected as problematic by the universities of Cologne and Leuven. Some of the condemnations confirmed prior judgments by the papacy.
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Prades wrote a very long thesis, which the examiners accepted without reading. The defence, which took place on 18 November, was very sharp, and scandal broke out. On 15 December following, the Faculty declared several propositions to be "worthy of blame and censures". On 15 January following, the censure was published.
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Eubel, I, p. 332 with note 4. On 8 July 1213, Innocent addressed a mandate to the Abbot of Tileto, to warn the Albengans and to get them, by ecclesiastical censures without right of appeal, to render obedience and reverence to the Archbishop of Genoa as their Metropolitan.Semeria, p. 376.
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This enumeration, though incomplete, sufficiently draws the aim of the third group of censures; they are directed against such propositions as would imperil religion in general, the Church's sanctity, unity of government and hierarchy, civil society, morals in general, or the virtue of religion, Christian meekness, and humility in particular.
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Writing to the Earl of Strafford, his brother-in-law, on 29 November 1629, he severely censures Buckingham's conduct of the expedition to the Isle of Ré; "since England was England," he declared, "it received not so dishonourable a blow"; and he joined in the demand for Buckingham's impeachment in 1628.
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Subsequently, Perna's work served the Jesuit Antonio Possevino for his critique of Bodin [1592] and as the target and textual source for his Apparatus ad omnium gentium historiam (1597). It plagiarizes Bodin, but also updates his bibliography (Lipsius, Baronio, Carolus Sigonius, Tasso) and censures works on the Index Librorum Prohibitorum.
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On April 9, 1517, in the presence of Johannes Sixtinus at St. Stephen's in Westminster, and on behalf of Pope Leo X, Ammonio absolved Erasmus of all censures caused by not wearing the habit of his order. On August 19 of that year, Thomas More wrote to Erasmus, informing him of Ammonio's death.
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More widely, the party censures inter-racial sex and accuses the British media of encouraging inter-racial relationships. Under Tyndall, the BNP called for the re- criminalisation of homosexual activity. Following Griffin's takeover, it moderated its policy on homosexuality. However, it opposed the 2004 introduction of civil partnerships for same-sex couples.
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OPR's disciplinary look-up chart contains searchable information regarding censures of practitioners for Circular 230 misconduct and suspensions and disbarments of individuals from practice before the IRS. The list contains basic information on over 3,000 OPR censures, suspensions, disbarments, and miscellaneous restrictions on practice, such as permanent injunctions and denials of limited practice to unenrolled tax return preparers due to misconduct. The list covers the last 25 years, which aligns with the OPR’s record-retention requirement. The list provides a practitioner's last name, first name, middle initial (if applicable), city, state, designation, disciplinary sanction, effective date, ending date (the practitioner is now in good standing and may represent taxpayers before the Service). The spreadsheet is searchable using the “Sort & Filter” and “Find & Select” features.
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Sapiro, 82; Todd, 218; Kelly, 88. As Wollstonecraft scholar Barbara Taylor writes, "treating Burke as a representative spokesman for old-regime despotism, Wollstonecraft champions the reformist initiatives of the new French government against his 'rusty, baneful opinions', and censures British political elites for their opulence, corruption, and inhumane treatment of the poor."Taylor, 64.
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Pope Francis. Misericordiae Vultus, §18, April 11, 2015, Libreria Editrice Vaticana Originally, their mandate was to expire at the close of the Holy Year, but the Pope has extended it, permitting them to continue hearing confessions freely in every diocese throughout the world and lifting censures that normally require the permission of the pope.Harris, Elise.
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He turned his back on the clerical judge and said he did "not care for all the excommunications in the world." The judge resigned "saying he did not wish to proceed with people who had no fear of God or censures." Weber, David J. What caused the Pueblo Revolt of 1680? Boston: Bedford, 1999, p.
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In September they signed a treaty by which della Rovere was relieved of all ecclesiastical censures and was left free to retreat to Mantua with all his artillery, as well as the rich library collected in Urbino by the former duke Federico III da Montefeltro. The war saw the first appearance of Giovanni dalle Bande Nere on the battlefield.
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Sanchez, Yvonne Wingett. "Arizona GOP censures McCain for 'disastrous' record", The Arizona Republic (January 25, 2014). Retrieved January 26, 2014. Tea Party leaders have said that they are "sick to death" of McCain and will oppose him if he seeks re-election, with one prominent critic of McCain saying that Arizona conservatives were preparing for a "civil war".
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It also led to official complaints and censures from neighboring governments. Some jammed Al Jazeera's terrestrial broadcast or expelled its correspondents. In 1999, the Algerian government reportedly cut power to several major cities in order to censor one broadcast. There were also commercial repercussions: Saudi Arabia reportedly pressured advertisers to avoid the channel, to great effect.
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A celebret (from the Latin celebret, "may he celebrate", the first word of the document) is a letter which a Roman Catholic bishop or major religious superior gives to a priest in order that the priest may obtain permission in another diocese to say Mass, and for this purpose bears testimony that he is free from canonical censures.
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Der Film war im Westen verboten. Superillu, 26 April 2006. While working on the film, Staudte was almost completely exempt from interference by state censures: the establishment regarded the picture as highly important, and did not subject it to the demands of the Anti-formalism campaign which began in the GDR at the time.Schittly, p. 62.
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In the course of time the number of canonical excommunications was excessively multiplied, which made it difficult to know whether many among them were always in force. The number of excommunications latae sententiae enumerated by the moralists and canonists had increased to almost 200. In the preamble of the Constitution "Apostolicae Sedis", Pius IX stated that during the course of centuries, the number of censures latae sententiae had increased inordinately, that some of them were no longer expedient, that many were doubtful, that they occasioned frequent difficulties of conscience, and finally, that a reform was necessary. Apostolicae Sedis moderationi was a papal bull issued by Pope Pius IX on 12 October 1869, which revised the list of censures that in canon law were imposed automatically (latae sententiae) on offenders.
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The president is required to dismiss any minister the National Council censures with a motion of no confidence. The National Council can also order to president to dismiss the entire cabinet. As a result, the president is more or less forced to appoint as chancellor whichever majority leader the legislature preselects. Austrian presidents gladly accept that their role is that of figureheads.
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Equestrian statue of Can Grande della Scala Filostrato tells this tale. Bergamino, with a story of Primasso (probably Hugh Primas) and the Abbot of Cluny, finely censures a sudden excess of greed in Messer Cangrande della Scala. Cangrande I della Scala is best known as Dante's benefactor, whom he praises in the Paradiso section of the Divine Comedy, xvii, 68.
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Apostolicae Sedis moderationi was a papal bull issued by Pope Pius IX on 12 October 1869, which revised the list of censures that in canon law were imposed automatically (lata sententia) on offenders. It reduced their number and clarified those preserved. As is customary for such documents, the bull is known by its incipit, the opening words of the text.
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Milton connects four Scriptural passages (Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10-16) in order to argue that Scripture supports the legalization of divorce. In addition to this argument, the work is targeted at Herbert Palmer, who attacked Milton's The Doctrine and Discipline in a sermon to Parliament, and pamphlets published in support of Palmer's position. In particular, Milton claims:Patterson 2003 p. 288 > The impudence therefore, since he waigh'd so little what a gross revile that > was to give his equall, I send him back again for a phylactery to stitch > upon his arrogance, that censures not onely before conviction so bitterly > without so much as one reason giv'n, but censures the Congregation of his > Governors to their faces, for not being so hasty as himself to > censure.Milton 1959 p.
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The Confession was printed and sent to Parliament in December. The House of Commons requested scripture citations be added to the Confession, which were provided in April 1648. Parliament approved the Confession with revisions to the chapters on church censures, synods and councils, and marriage on 20 June 1648. The General Assembly of the Church of Scotland had already adopted the Confession without revision in 1647.
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Louis of Anjou and Philip of Burgundy took part. Pope Gregory wrote a letter to the King of France, threatening ecclesiastical censures against those who should reject the proposals of the nuncios. The most they could obtain was a truce in 1375, which was extended to 1377. The sticking point was Calais, which the English absolutely refused to surrender, and therefore the war continued.
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Cyrus is idealized greatly in the narrative. Xenophon displays Cyrus as a lofty, temperate man. This is not to say that he was not a good ruler, but he is depicted as surreal and not subject to the foibles of other men. By showing that only someone who is almost beyond human could conduct such an enterprise as empire, Xenophon indirectly censures imperial design.
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Eliphaz appears mild and modest. In his first reply to Job's complaints, he argues that those who are truly good are never entirely forsaken by Providence, but that punishment may justly be inflicted for secret sins. He denies that any man is innocent and censures Job for asserting his freedom from guilt. Eliphaz exhorts Job to confess any concealed iniquities to alleviate his punishment.
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Church laws imposing censures were multiplied in the course of centuries, some confirming, modifying or abrogating previous enactments. The Council of Trent (1545-63) simplified them, but numerous new laws continued to be enacted, altering and complicating the previous situation. The result was confusion for canonists, perplexity for moralists, and often hesitation for the faithful. Hence the need for a general revision of all the material.
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Roger Brereley (Brearley, Brierley etc.) (1586–1637) was an English clergyman, known as the founder of the Grindletonian sect. His actual views are known from surviving sermons, perhaps reconstituted from notes; those held by the Grindletonians may well have differed considerably from those attributed to them by opponents in polemics. Brereley was in his own view a supporter of Calvinistic orthodoxy, not a sectary, and he censures Jacobus Arminius.
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In September 2009, the New Jersey Supreme Court's Advisory Committee on Judicial Conduct filed a complaint alleging that Perskie misled a State Senate panel regarding a potential conflict of interest. On August 1, 2011, the New Jersey Supreme Court determined that he did not intentionally mislead the State Senate panel."State Supreme Court censures retired Atlantic County Judge Steven Perskie for ethics violations", The Press of Atlantic City, August 1, 2011.
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The concordat in forty articles was signed at S. Maria Maggiore on 12 February 1289 and the ecclesiastical censures against the Portuguese withdrawn in March. Three years later, on 22 September 1291,Conrad Eubel, Hierarchia catholica medii aevi I edition altera (Monasterii 1913), pp. 10, 47, 52. Pope Nicholas IV (Girolamo Maschi d'Ascoli, O.Min.) promoted him to the Order of Cardinal Priests, with the title of SS. Silvester and Martin.
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Pope Boniface VIII absolved him from censures for his actions in those wars, and employed him against Palestrina and the Colonna. Guido's successor, Federico I (1296–1322), increased his domains by taking Fano, Osimo, Recanati, Gubbio, Spoleto and Assisi from the Holy See. He was murdered after levying high taxes and Urbino fell under papal control. In 1323, however, Frederico's son Nolfo (1323–1359) was proclaimed lord of Urbino.
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In canon law, a censure is a penalty imposed primarily for the purpose of breaking contumacy and reintegrating the offender in the community.John P. Beal, James A. Coriden, Thomas J. Green (editors), New Commentary on the Code of Canon Law (Paulist Press 2002 ), p. 1534 The ecclesiastical censures are excommunication and interdict, which can be imposed on any member of the Church, and suspension, which only affects clerics.
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He was in the process of publishing a Latin version of the Bible as he searched Paris for manuscripts.; He had already printed a New Testament, and some slight alterations which he had introduced into the text brought upon him the censures of the faculty of theology. It was the first of a long series of disputes between him and that body. Around this time, he apparently joined the Reformed Church.
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An appendix of letters to Erastus by Heinrich Bullinger and Rudolf Gwalther, showed that the Theses, written in 1568, had been circulated in manuscript form. An English translation of the Theses, with a brief account of the life of Erastus (based on Melchior Adam's account), was issued in 1659, entitled The Nullity of Church Censures; it was reprinted as A Treatise of Excommunication (1682) and was revised by Robert Lee, D.D., in 1844.
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Imprimatur 22 June 1615. "From the Censures and Licences annexed it seems to have originally been written in Portuguese and then translated into the vernacular in which we now find it. The translation appears to have been completed in 1614,J.L. Saldanha xxxix, note 1: see stanzas 119-120, Canto 59, Dussarem Puránna. and printed for the first time, in 1616, as declared in the descriptive title in Portuguese first given to the book."J.
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Simultaneously, Basil acknowledged the Pope to be the head of the universal Church. Pope John was probably displeased by Photius's elevation, but understanding the political realities, proposed a compromise. In his letter to Basil, he acknowledged with gratitude the Emperor's submission, invoking the Biblical passage in which Jesus instructed Peter, the first pope, to "Feed my sheep." John released Photius and his bishops from censures applied to them, invoking his power to bind and loose.
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As consumer affairs chief he was responsible for the Consumer Affairs Agency, which among other things is responsible for protecting consumers against pyramid schemes. Yamaoka said he has returned all the money to the donors.The Japan Times Upper House censures ministers - Ichikawa, Yamaoka censured in Diet December 10, 2011 Retrieved on August 16, 2012 In the cabinet reshuffle of January 13, 2012 he was replaced in both of his cabinet roles by Jin Matsubara.
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Thence he put forth a witty and effective reply to John Saltmarsh, who had attacked his views on ecclesiastical reform. Fuller subsequently published by royal request a sermon preached on 10 May 1644, at St Mary's, Oxford, before the king and Prince Charles, called Jacob's Vow. The spirit of Fuller's preaching, characterised by calmness and moderation, offended the high royalists. To silence unjust censures he became chaplain to the regiment of Sir Ralph Hopton.
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Palafox laid formal complaints against the Jesuits at Rome. The pope, however, refused to approve his censures, and all he could obtain was a brief from Pope Innocent X (on 14 May 1648), commanding the Jesuits to respect the episcopal jurisdiction. On 20 May 1655, Palafox and the Jesuits signed an accord, but disagreements continued. In the same year the Jesuits succeeded in securing his transfer to the little see of Osma in Old Castile.
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Following this was a period of isolated retirement when Wang composed essays on philosophy, his Jisu ("On Common Morality"), Jeiyi ("Censures"), Zheng wu ("On Government"), and Yangxing shu ("On Macrobiotics"). About eighty of these essays were later compiled into his Lunheng ("Discourses Weighed in the Balance"). Despite his self-imposed retirement, he eventually accepted an invitation of Inspector Dong Qin (fl. AD 80–90) of Yang province to work as a Headquarters Officer.Crespigny, 152 806.
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The independent Duchy of Parma was the smallest Bourbon court. So aggressive in its anti-clericalism was the Parmesan reaction to the news of the expulsion of the Jesuits from Naples, that Pope Clement XIII addressed a public warning against it on 30 January 1768, threatening the Duchy with ecclesiastical censures. At this, all the Bourbon courts turned against the Holy See, demanding the entire dissolution of the Jesuits. Parma expelled the Jesuits from its territories, confiscating their possessions.
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During the short time left, the missionaries endeavoured to make him understand on what imperfect information his degree rested, and that nothing less than the ruin of the mission was likely to follow from its execution. They succeeded in persuading him to take off orally the threat of censures appended, and to suspend provisionally the prescription commanding the missionaries to give spiritual assistance to the sick pariahs, not only in the churches, but in their dwellings.
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The critically edited texts may be found in ch. 6 (Latin script) and 7 (Devanagari script) of Tadkodkar's book. Besides these, there are the appendices. Any student of Thomas Stephens will rejoice to have available transcripts and translations of the Censures and Licences pertaining to the first three print editions of the Khristapurāṇa, as found in CL (Appendix A). Appendix B is a glossary of terms, beginning with Romanized Marathi, going on to Devanagari Marathi, and ending with English.
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In 1657, William Lucy published an attack on the philosophy of Thomas Hobbes, and in particular on Leviathan (1651), using the pseudonym William Pyke, Christophilus, and circulated by Humphrey Robinson.Patricia Springborg, The Cambridge Companion to Hobbes's Leviathan (2007), p. 487. A later and expanded edition, of 1663, was under his real name, as Observations, Censures and Confutations of Notorious Errours in Mr. Hobbes his Leviathan. John Bowle considers Lucy's views as representative of the common view.
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The Non-Aligned Movement has called on both sides to work through the IAEA for a solution. In November 2009, the IAEA Board of Governors adoptedFrance24: UN atomic watchdog censures Iran: diplomats > Of the 35-member board of governors of the International Atomic Energy > Agency, 25 countries voted in favour of the resolution, diplomats said. > Three countries – Venezuela, Malaysia and Cuba – voted against the > resolution. Six countries – Afghanistan, Brazil, Egypt, Pakistan, South > Africa and Turkey – abstained.
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This resulted in a considerable refinement of Western canon law. He is furthermore notable for using interdict and other censures to compel princes to obey his decisions, although these measures were not uniformly successful. Innocent greatly extended the scope of the Crusades, directing crusades against Muslim Spain and the Holy Land as well as the Albigensian Crusade against the Cathars in southern France. He organized the Fourth Crusade of 1202-1204, which ended in the sack of Constantinople.
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Through the intercession of several Italian princes – all instigated by Lorenzo de' Medici – King Charles VIII had him released, and the pope was persuaded to allow Pico to move to Florence and to live under Lorenzo's protection. But he was not cleared of the papal censures and restrictions until 1493, after the accession of Alexander VI (Rodrigo Borgia) to the papacy. The experience deeply shook Pico. He reconciled with Savonarola, who remained a very close friend.
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Nevertheless, there was good ground for supposing that the few obnoxious clauses that had outlived their purpose, and in the changed times were no longer applicable to the Christian community, had ceased to have any binding force. The Bull was formally abrogated by Pius IX through the issue of the new Constitution Apostolicæ Sedis, in which the censures against piracy, against appropriating shipwrecked goods, against supplying infidels with war-material, and against the levying of new tolls and taxes find no place. In the preamble to the Constitution the pope remarks that, with altered times and customs, certain ecclesiastical censures no longer fulfilled their original purpose, and had ceased to be useful or opportune. In the controversies that arose at the time of the Vatican Council about papal infallibility, the Bull "In Cœna Domini" was dragged to the front, and Janus said of it that if any Bull bears the stamp of an ex cathedra decision, it must surely be this one, which was confirmed again and again by so many popes.
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Causes concerning the private and secret needs of the faithful can often be expedited outside the sacramental confession. Thus, vows may be dispensed, secret censures may be absolved, occult impediments of matrimony may be dispensed outside of the tribunal of penance. The internal forum deals therefore directly with the spiritual welfare of the individual faithful. It has reference to the corporate body only secondarily, in as much as the good of the whole organization is promoted by that of the individual members.
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Diamandopoulos was named the president of Sonoma State University in 1977 and served until 1983 when he was forced to resign after continuing controversy including multiple censures and a faculty vote of no confidence. In 1985, Diamandopoulos was appointed president of Adelphi University. Seeking to improve the school's academic reputation, Diamandopoulos raised tuition and reduced faculty. His own compensation package remained unaffected by cuts and included a Mercedes-Benz, a condominium in Manhattan, and the presidential residence on the Adelphi campus.
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It was announced that all priests (during the Jubilee yearending 20 November 2016) would be allowed in the Sacrament of Penance to remove censures for abortion, which outside North America is reserved to bishops and certain priests who are given such mandate by their bishop. By the same letter, Pope Francis also granted permission for priests of the Society of Saint Pius X to validly confer absolution, while under normal circumstances they do not possess the jurisdiction needed to confer this sacrament.
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Count Onorato was found guilty on 2 May 1399, and had ecclesiastical censures imposed on him. The Cardinal drew up his last will and testament in Rome, on 4 October 1399. Cardinal Pileo died in Rome in December 1399 or early in 1400. The Chapter of the cathedral of Padua appointed a procurator to deal with the Testament of the cardinal on 24 June 1400, noting that the late cardinal was buried in the chapel of S. John the Evangelist.
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' is a Latin phrase, meaning "sentence (already) passed", used in the canon law of the Catholic Church. A penalty is one that follows or automatically, by force of the law itself, when a law is contravened. A penalty that binds a guilty party only after it has been imposed on the person is known as a (meaning "sentence to be passed") penalty. The 1983 Code of Canon Law, which binds Catholics of the Latin Church, inflicts censures for certain forbidden actions.
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Louis, on his side, bestowed upon him in commendam the rich Abbey of St.-Germain-des-Prés and the government of Languedoc. At the death of Julius II Briçonnet was absolved from all censures and excommunication in 1513, and restored by Pope Leo X to the Sacred College. He then retired to end his days at Narbonne, for which see he had exchanged Reims. He was buried in a superb mausoleum which he had built for himself in the church of Our Lady.
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A canon penitentiary () is a member of the chapter at cathedral or collegiate churches, who acts as a general confessor of the diocese. He has ordinary jurisdiction in the internal forum, which power, however, he may not delegate to others, and may absolve residents and strangers in the diocese and subjects of the diocese also outside same. His power extends also to sins and censures reserved to the bishop. The office of general confessor is foreshadowed in the early history of penitential discipline.
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During her sisters marriage day she guides her sister to complete her studies and should take-up a job that could make her role in their family as an equally responsible person. Vijayan tries to get back into his family which he abandoned. He tries to win his family's heart through acts and mediation's, his wife censures him for his new low. He continues with his acts to convince his wife but she finally says she sees through all these and to leave them alone.
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The ceremony took place in the loggia of St. Peter's Basilica in the presence of the pope, the College of Cardinals and the Roman Court. The Bull was read first in Latin by an auditor of the Sacred Roman Rota, and then in Italian by a Cardinal Deacon. When the reading was over, the pope flung a lighted waxen torch into the piazza beneath. The Bull contained a collection of censures of excommunication against the perpetrators of various offences, absolution from which was reserved to the pope.
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A special proviso was made by Propaganda for the United States,17 August 1886. that if a priest should bring a cleric before a civil tribunal on an ecclesiastical or other question without permission from the bishop he could be forced to withdraw the case by the infliction of penalties and censures, yet the bishop must not refuse the permission if the parties have ineffectually attempted a settlement before him. If the bishop is to be cited, the permission of the Holy See is required. By a special declaration of Propaganda,6 September 1886.
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The first combat took place as appointed, with the combatants "in their shirts with swords, targetts and skulles". An account of the proceedings as observed by one of the privy councillors is given in the State papers Ireland 63/104/69 (spelling adapted): The Annals of the Four Masters also refers to the trial and censures the parties for having allowed the English to entice them into the proceedings. It is also referred to in Holinshed's chronicles. This was a trial not at common law but under consiliar jurisdiction.
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One of the members of the reunion which had given Rokos his mission, the metropolitan of Seert Peter Bar Tatar, refused to accept the censures carried by the delegate. The patriarch was again embroiled with the Dominicans, and issued an interdict on all the places where he arrived to celebrate in the presence of the Chaldeans. There was another incident on 5 June 1864. Audo consecrated Elias Mellus bishop of Aqra, but the new bishop omitted from his profession of faith passages relating to the Council of Florence and the Council of Trent.
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Seizing the opportunity, the liberals in Parliament began drafting resolutions, complaints, and censures against the king. The king finally abdicated on 30 July 1830. Twenty minutes later, his son, Louis Antoine, Duke of Angoulême, who had nominally succeeded as Louis XIX, also abdicated. The Crown nominally then fell upon the son of Louis Antoine's younger brother, Charles X's grandson, who was in line to become Henri V. However, the newly empowered Chamber of Deputies declared the throne vacant, and on 9 August, elevated Louis-Philippe, to the throne.
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The fourth meeting at Fréteval ended in an agreement and Becket decided to return to Canterbury. However the King reneged on his promises made at Fréteval and in response Becket produced a number of censures on royal officials and clergymen. Four barons of the King sought to gain the King's favour and therefore proceeded to Canterbury Cathedral to confront Becket; some claim that they intended to scare and possibly arrest Becket rather than to kill him. Nonetheless after a heated argument the four barons murdered Becket on the steps of the altar in Canterbury Cathedral.
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Since the witness of their lives was not as unequivocal as that of the martyrs, they were venerated publicly only with the approval by the local bishop. This process is often referred to as "local canonization". This approval was required even for veneration of a reputed martyr. In his history of the Donatist heresy, Saint Optatus recounts that at Carthage a Catholic matron, named Lucilla, incurred the censures of the Church for having kissed the relics of a reputed martyr whose claims to martyrdom had not been juridically proved.
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First edition, Rachol [Raitur], Goa, 1616. [Roman script.] The title with all its details is taken from the ‘Licence,’ which itself is found not in the MS collated by J.L. Saldanha, but in J.H. da Cunha Rivara’s Introduction to his edition of Stephens, Grammatica da Lingua Concani, 1857,[J.L. Saldanha xli, note 2. Cunha Rivara’s "Ensaio" does contain the censures and licences, in Portuguese; however, he states clearly that he was working from MS, and that he had not found any copy of the first three printed editions: see "Ensaio" 1957 cxix.
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"History of the Diocese", Diocese of Ossory In 1624, Rothe presided over a synod at Kilkenny, and he laboured zealously during a trying period. Rothe’s prominence in the country and the relatively peaceful state of Kilkenny led to the Confederate ‘parliament’ meeting in the city in the 1642, and welcomed the papal nuncio, Rinuccini, to Kilkenny, on 14 November 1645. Three years later, he refused to acknowledge the validity of the censures issued by Rinuccini. David Rothe, like other bishops appointed during Lombard's tenure, tended to be more moderate toward state authority.
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Even before the Bolsheviks took power in October 1917, West expressed her doubts that events in Russia could serve as a model for socialists in Britain or anywhere else. West paid a heavy price for her cool reaction to the Russian Revolution; her positions increasingly isolated her. When Emma Goldman visited Britain in 1924 after seeing Bolshevik violence firsthand, West was exasperated that British intellectuals ignored Goldman's testimony and her warning against Bolshevik tyranny. For all her censures of Communism, however, West was hardly an uncritical supporter of the Western democracies.
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During the 14th century, Romagna was at the mercy of petty tyrants and Forlimpopoli was ruled by the Ordelaffi of Forlì. Pope Innocent VI first tried censures as a means of enforcing his commands as sovereign, and sent Cardinal Albornoz to Forlimpopoli (1355). Francesco II Ordelaffi, however, when the cardinal had left, burned the statue of the pope in the public square, and was guilty of great cruelty towards the clergy. In 1360, Albornoz took the city by force, obliged the inhabitants to abandon it, and razed it to the ground.
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A second argument advanced here asserts that censures that are merely "scandalous", "offensive to pious ears" or "seductive of simple minds" strongly depend upon a particular context of certain historical or cultural circumstances. A proposition that causes scandal or offense when it is advanced within a particular context "may not necessarily be so noxious under different circumstances." Even if a proposition is essentially true but poorly worded or advanced in a particular context with the intent of provoking scandal or offense, it may be censured as "scandalous" or "offensive to pious ears".
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1-3 As a consequence, the government has to hide and alter its intentions. As an act of revenge Peshev ousted from office after Parliament censures on him on 26 March 1943.The power of the civil society: Proceedings of the Holy Synod of the Bulgarian Orthodox Church on the Rescue of the Jews in Bulgaria (1940-1944), Sofia, 2005, The Sofia University Center for Jewish Studies, Sofia University Press St. Kliment Ohridski, , p. 118 On May 2, 1943, after Germany greatly increases the upon Bulgarian authorities the government prepared a second campaign for deportation.
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From the tenor of the Bull, "Ex Omnibus", we know that to each of the 79 propositions one or several or all of the following censures will apply: hæretica, erronea, suspecta, temeraria, scandalosa, in pias aures offendens. For a more precise determination of the Catholic doctrine, we have to consult, besides the Council of Trent, the consensus Catholicorum theologorum. That consensus was voiced with no uncertainty by such universities as Paris, Salamanca, Alcalá and Louvain itself, and by such theologians as Cunerus Petri (d. 1580–"De gratiâ", Cologne, 1583); Suarez (d.
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Three days before his death he withdrew all the censures of excommunication that he had pronounced, except those against the two chief offenders Henry and Guibert. His last words were: "I have loved justice and hated iniquity, therefore I die in exile." The German episcopate stood divided. While bishops of Gregory VII's party held a Synod in Quedlinburg, at which they denounced and condemned Guibert, partisans of Henry held a rival Synod at Mainz in 1085, where they approved the deposition of Gregory and the elevation of Guibert.
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Azzo Manzi da Reggio, the Dean of the Cathedral of Aquileia, were presented with written instructions by Pope Clement to go to northern Italy as apostolic nuncios to deal with the situation. Guillaume was to receive the city of Bologna from the Visconti, who were illegal occupiers, and hand it over to Giovanni Visconti as the papal vicar, and to threaten with ecclesiastical censures any parties who did not adhere to the treaty.Gibbs, p. 170. Gibbs is wrong in suggesting that, for a few minutes, Grimoard was lord of Bologna.
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Benedict Stattler was born at Kötzting, Bavaria. He entered the Jesuit novitiate at Landsberg in 1745 and, after the usual studies, taught philosophy and theology in Solothurn (Switzerland), Innsbruck, and Ingolstadt. In the last-named place he continued to occupy the chair of theology even after the suppression of the Society of Jesus. In 1783, when all former Jesuits were excluded from the office of teaching, he took charge of the parish of Kemnath, but soon exchanged this post for that of ecclesiastical adviser and member of the electoral committee on censures in Munich.
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In the Reformed Churches, excommunication has generally been seen as the culmination of church discipline, which is one of the three marks of the Church. The Westminster Confession of Faith sees it as the third step after "admonition" and "suspension from the sacrament of the Lord's Supper for a season."Westminster Confession of Faith, xxx.4. Yet, John Calvin argues in his Institutes of the Christian Religion that church censures do not "consign those who are excommunicated to perpetual ruin and damnation," but are designed to induce repentance, reconciliation and restoration to communion.
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In November 2011, Carr had been censured "for conduct detrimental to the orderly conduct of borough governance and violating standards of decorum and debate of a public body", based on statements that she had made accusing a council member and borough employee of breaking state law, and of having claimed to have chaired meetings of the Englishtown Development Committee. According to official records, the meetings Carr claimed to have chaired were never held.Rosman, Mark. " Englishtown council censures Councilwoman CarrBorough official says she has missed meetings because of a death threat", News Transcript, November 23, 2011.
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The censures that the Code of Canon Law envisages are excommunication, interdict, and suspension. Excommunication prohibits participation in certain forms of liturgical worship and church governance. Interdict involves the same liturgical restrictions as excommunication, but does not affect participation in Church governance. Suspension, which affects only members of the clergy, prohibits certain acts by a cleric, whether the acts are of a religious character deriving from his ordination ("acts of the power of orders") or are exercises of his power of governance or of rights and functions attached to the office he holds.
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The reception of the tale has been mixed, depending on the society's view of sex and gender. The Mumyozoshi censures only Shi no Kimi, who should have been satisfied with her faithful and attentive (if female) husband. Meiji period critics were particularly repulsed by the tale, calling it part of the decline of the aristocracy, and due to this reputation, it received little study even as recently as 1959. In the late 1960s and early 1970s, Morioka Tsuneo, , and Sen'ichi Hisamatsu studied the tale's ethical aspects, attempting to rehabilitate the work from its reputation.
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Pietro di Vinciolo goes from home to eat, and his wife brings a boy into the house to bear her company. Pietro returns, and she hides her lover under a hen-coop. Pietro explains that in the house of Ercolano, with whom he was to have supped, there was discovered a young man bestowed there by Ercolano's wife. The lady censures Ercolano's wife, but unluckily an ass treads on the fingers of the boy that is hidden under the hen-coop, so that he cries out in pain.
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Of these eleven canonical offences, five refer to attacks on the foundation of the Church, that is, on its faith and constitution. Three refer to attacks on the power of the Church and on the free exercise of that power. The other three refer to attacks on the spiritual or temporal treasures of the Church. Of the total of 45 censures, one (the fourth among those from which absolution was reserved to the Pope, but not in a special manner) was directed against membership of "Freemasonry, Carbonari and similar groups".
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A Muslim girl wishes to become a muezzin like her father and to call out the azaan. She steals the fried fish her mother cooks for the men in the house and says that doing so is not morally wrong because Padachon (creator-god) would understand that girls are not given enough food. Her father then censures her, telling her that women should get only half of everything that men have. To this, the girl impishly asks why then women shouldn't wear only half of what men do.
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In some cases, excommunication would be announced with a ceremony involving a bell, book, and candle. While excommunication ranks first among ecclesiastical censures, it existed long before any such classification arose. The penalty is biblical, and both St Paul and St John make reference to the practice of cutting people off from the community, in order to hasten their repentance. From the earliest days of the Christian society it was the chief (if not the only) ecclesiastical penalty for laymen; for guilty clerics the first punishment was deposition from their office, i.e.
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"Violence, attachment, covetousness and wrath," says Shri Guru Nanak Dev Ji "are like four rivers of fire; those who fall in them burn, and can swim across, O Nanak, only through God's grace" (GG, 147). Elsewhere Shri Guru Nanak Dev Ji says, "Kam and krodh dissolve the body as borax melts gold" (GG, 932). Shri Guru Arjan Dev Ji, Nanak V, censures krodh in these words: "O krodh, thou enslavest sinful men and then caperest around them like an ape." In thy company men become base and are punished variously by Death's messengers.
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The Internet Archive website Retrieved 18 June 2019. On being appointed to the Bishopric of Bath and Wells, Bourne received absolution from Cardinal Reginald Pole, the papal legate, by letters dated 17 March 1554, from all censures incurred in the time of schism, and on 1 April was consecrated with five others by Bishop Bonner, assisted by Bishop Stephen Gardiner and Bishop Cuthbert Tunstall. Stephen Gardiner, Bishop of Winchester and an ally of Bourne. During Bourne's brief episcopate, he seems to have taken no part in the Marian Persecutions, as Francis Godwin admits, he always used kindness rather than severity.
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The liberal elements lost out in the debates and voting. The council abolished some of the most notorious abuses and introduced or recommended disciplinary reforms affecting the sale of indulgences, the morals of convents, the education of the clergy, the non-residence of bishops (also bishops having plurality of benefices, which was fairly common), and the careless fulmination of censures, and forbade duelling. Although evangelical sentiments were uttered by some of the members in favour of the supreme authority of the Scriptures and justification by faith, no concession whatsoever was made to Protestantism. #The Church is the ultimate interpreter of Scripture.
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Agenzie Nazionale Stampe Associata, "Senate OKs Anti-Organ Trafficking Bill with 212 in Favor" , 4 March 2015. Senator Maurizio Romani, one of the bill's sponsors, noted that China performs the second highest number of transplants in the world, all without established procedures for organ donation or a national organ allocation system, and said that Falun Gong practitioners account for a significant portion of transplant organs. "We in Italy can't stop these violations, but we have the duty to make any effort in order not to be accomplices to this," he said.Bioethics.com, "Italy Censures China Organ Harvest with Senate Bill" , 10 March 2015.
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Spottswood earned a reputation as an outspoken critic of racial injustice and several times attracted press coverage for his political censures. At the 61st annual convention of the NAACP, held in Cincinnati in 1970, the 72-year-old Spottswood delivered a controversial and widely publicized keynote address covering a number of topics. He warned people not to trust segregationist Alabama governor and presidential candidate George Wallace, who had begun to speak of a more positive stance on racial issues. He also condemned racism in law enforcement, stating that "killing black Americans has been the 20th-century pastime of our police".
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Catholic Encyclopedia (1913) "Benedictine" p. 464 The Abbess of the monastery was, by the favor of the king, invested with almost royal prerogatives, and exercised an unlimited secular authority over more than fifty villages. Like secular lords, she held her own courts, in civil and criminal cases, and, like bishops, she granted Dimissorial Letters for ordination, and issued licenses authorizing priests within the territory of her abbatial jurisdiction to hear confessions, to preach, and to engage in pastoral care. She was privileged also to confirm the Abbesses of other monasteries, to impose censures, and to convoke synods.
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Cappon was critical of Edmonston's position, arguing that he should not be permitted to campaign against party policy.Ian Austen, "Stick to NDP line or quit, Edmonston told," Montreal Gazette, 14 December 1989, B6. Edmonston and Cappon subsequently emerged as bitter rivals, and Cappon ultimately resigned as president in June 1990 after Edmonston's supporters pushed through a vote of non-confidence in his leadership at a quarterly meeting of the Quebec party's federal council.Lewis Harris, "NDP's Quebec wing censures president," Montreal Gazette, 28 May 1990, A3; Irwin Block, "Cappon resigns as Quebec president of federal NDP," Montreal Gazette, 11 June 1990, A5.
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His position in political economy is defined by his strong opposition to Adam Smith's system of materialistic-liberal (so-called classical) political economy, or the so-called industry system. He censures Smith as presenting a one-sidedly material and individualistic conception of society, and as being too exclusively English in his views. Müller is thus also an adversary of free trade. In contrast with the economical individualism of Adam Smith, he emphasizes the ethical element in national economy, the duty of the state toward the individual, and the religious basis which is also necessary in this field.
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Ward subsequently incurred the displeasure of Archbishop William Laud. On 2 November 1635 he was censured in the high commission at Lambeth for preaching against bowing at the name of Jesus and against the Book of Sports on the Lord's day, and for saying that religion and the gospel were in imminent danger. He was suspended from his ministry, enjoined to make a public submission and recantation, condemned in costs of suit, and committed to prison. His fellow-townsmen declined to ask the Bishop of Norwich to appoint another preacher, as they hoped to have Ward reappointed in despite of all censures.
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Floyd Millard Riddick (July 13, 1908 – January 25, 2000) was a Parliamentarian of the United States Senate from 1964 to 1974, and is most famous for developing Riddick's Senate procedure. He sat immediately below the presiding officer in the Senate chamber, providing information on precedents and advising other senators on parliamentary procedure. He is famous for discussions of the censures of Joseph McCarthy and Thomas Dodd, the contested election between John A. Durkin and Louis Wyman, and the preparations for a planned impeachment trial of Richard Nixon. He is also famous for advocating the change in the rules of cloture.
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Persius strikes the highest note that Roman satire reached; in earnestness and moral purpose he rises far superior to the political rancour or good-natured persiflage of his predecessors and the rhetorical indignation of Juvenal. From him we learn how that philosophy could work on minds that still preserved the depth and purity of the old Roman gravitas. Some of the parallel passages in the works of Persius and Seneca are very close, and cannot be explained by assuming the use of a common source. Like Seneca, Persius censures the style of the day, and imitates it.
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Being sent on a mission to Rome in 1445, with the ostensible object of inducing Pope Eugene to convoke a new council, he was absolved from ecclesiastical censures and returned to Germany under an engagement to assist the Pope. This he did most effectually by the diplomatic dexterity with which he smoothed away differences between the papal court of Rome and the German imperial electors. He played a leading role in concluding a compromise in 1447 by which the dying Pope Eugene accepted the reconciliation tendered by the German princes. As a result, the council and the antipope were left without support.
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According to Tyndall, the legalisation of abortion was part of a conspiracy to reduce the white British birth rate; he also claimed that the provision of birth control was part of this conspiracy. The issue decreased in resonance within the party during the early 1980s but was re-emphasised when the Strasserites took control: in 1987, National Front News claimed that abortion was "the greatest and most fundamentally evil holocaust that the world has ever seen". The party censures homosexuality, supporting the reintroduction of Section 28 and the recriminalisation of same-sex sexual activity. From its early years, the party has opposed mixed race marriages.
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Seven regional accreditors work with American colleges and universities, including private and religious institutions, to implement this standard. Additionally, the AAUP, which is not an accrediting body, works with these same institutions. The AAUP does not always agree with the regional accrediting bodies on the standards of protection of academic freedom and tenure.For example, the Northwest Association of Schools and of Colleges and Universities reviewed Brigham Young University's academic freedom statement and found it in compliance with the 1940 statement, while AAUP has found Brigham Young University to be in violation The AAUP lists (censures) those colleges and universities which it has found, after its own investigations, to violate these principles.
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Neercassel was succeeded as vicar apostolic by another pro- Jansenist archbishop, Petrus Codde. Codde was suspended from the office of vicar apostolic in 1702 and excommunicated from the Catholic Church for his obduracy in 1704. After Codde, another bishop who played an important part was Bishop Dominique Marie Varlet, who had been appointed Coadjutor Bishop of Babylon by the Pope, but who instead spent his time in the Dutch Republic succouring Jansenists and appealing to Rome to rescind disciplinary censures against him. When Gerard Potcamp was appointed vicar apostolic in 1704, Jansenists constituted themselves into a Cathedral Chapter in Utrecht and proceeded to elect ministers.
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He then went to the Surrey Theatre, and thence to the Royalty. On 16 April 1816 he appeared as Richard III at Covent Garden. That the experiment was a failure was in part ascribed to the supporters of Kean, and especially to the club known as 'The Wolves.' Hazlitt, however, who was present on the occasion, declares his Richard to have been 'a vile one,' a caricature of Kean, and continues : The 'Theatrical Inquisitor' (April 1816), on the other hand, says of his performance that 'it was good very good,' and censures the audience for taking a cowardly advantage and condemning him before he was heard.
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He finds fault with them for allowing these to continue, and also for their drunkenness; nor do the monks escape his censures. Zhidiata writes in a more vernacular style than many of his contemporaries; he eschews the declamatory tone of the Byzantine authors. And here may be mentioned the many lives of the saints and the Fathers to be found in early East Slavic literature, starting with the two Lives of Sts Boris and Gleb, written in the late eleventh century and attributed to Jacob the Monk and to Nestor the Chronicler. With the so-called Primary Chronicle, also attributed to Nestor, begins the long series of the Russian annalists.
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He was also an outspoken opponent of the doctrine of Papal Infallibility. In June 1869, Loyson delivered an address before the Ligue internationale de la paix, which was founded by Frédéric Passy, in which he described the Jewish religion, the Catholic religion, and the Protestant religion as the three great religions of civilized peoples. This expression elicited severe censures from the Catholic press. Loyson was ordered to retract his statement, but he refused and broke with his order in an open letter of 20 September 1869, addressed to the General of the Discalced Carmelites, but evidently intended for the governing powers of the Church.
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Padma resolves either to unite with Kanakamurthy or hang herself to death. Karigowda is an arch-enemy of Satyamurthy and he has a plan of bringing the ruin of the Suryavamsha family by establishing familial relationship with Padma's family, and subsequently by obliging Padma's wealthy lawyer father (Ramesh Bhat) to act in Karigowda 's favour. Padma 's mother (Hema Chaudhary) vehemently censures of her daughter's decision of marrying an illiterate man like Kanakamurthy and pleads Satyamurthy to make Kanakamurthy steer clear of Padma. Satyamurthy sends for Kanakamurthy and says to him that if he abandons Padma, he will be received by Satyamurthy as his son.
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A similar controversy arose between the Dominicans and Jesuits, which led Pope Clement VIII to establish the Congregatio de Auxiliis (1597–1607) in order to settle the debate. Although the issue seemed unfavorable to Molinism, the issue finally was suspended rather than solved. Pope Paul V, in a 1611 Holy Office decree, prohibited publication without prior examination by the Inquisition of all works, including commentaries, about the aid of grace. Pope Urban VIII, in a 1625 Holy Office decree and a 1640 Holy Office decree, confirmed Paul V's decree and warned about censures such as withdrawal of teaching and preaching faculties as well as excommunication.
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In the second dialogue the same guest announces that pain is an evil. Cicero argues that its sufferings may be overcome, not by the use of Epicurean maxims,—"Short if severe, and light if long," but by fortitude and patience; and he censures those philosophers who have represented pain in too formidable colours, and reproaches those poets who have described their heroes as yielding to its influence. Pain can be neutralized only when moral evil is regarded as the sole evil, or as the greatest of evils that the ills of body and of fortune are held to be infinitesimally small in comparison with it.
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In December 2011 he was the subject of a censure motion from the opposition LDP for failing to know the details of the 1995 rape where three US servicemen kidnapped and sexually assaulted a 12-year-old girl. This followed his subordinate Satoshi Tanaka speaking with reporters in a bar and using euphemisms for sexual assault to discuss moving the US Futenma airbase. Tanaka was sacked as director of the Okinawa Defense Bureau,The Japan Times Upper House censures ministers - Ichikawa, Yamaoka censured in Diet December 10, 2011 Retrieved on August 16, 2012 and in the cabinet reshuffle of January 13, 2012 Ichikawa was replaced by Naoki Tanaka.
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A very similar system to the German one exists in Spain today. It was approved in the new constitution of 1978 for the national Cortes (parliament) and also came into force in territorial assemblies (parliaments/assemblies of autonomous communities). Under the Constitution, the Prime Minister (President of the Government) must resign if he proposes a vote of confidence to the Congress of Deputies (the lower chamber of the Cortes Generales, Spanish parliament) and if he is defeated, or alternatively, if the Congress, on its own initiative, censures the government. However, when a censure motion is introduced, a prospective replacement candidate for Prime Minister must be nominated at the same time.
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Herbert Richard Wehner (11 July 1906 – 19 January 1990) was a German politician. A former member of the Communist Party, he joined the Social Democrats (SPD) after World War II. He served as Federal Minister of Intra- German Relations from 1966 to 1969 and thereafter as chairman of the SPD parliamentary group in the Bundestag until 1983. During his tenure in the Bundestag from 1949 to 1983, Wehner became (in-)famous for his caustic rhetoric and heckling style, often hurling personal insults at MPs with whom he disagreed. He holds the record for official censures (77 by one count, 78 or 79 by others) handed down by the presiding officer.
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He assisted at the opening of the Fifth Council of the Lateran; the council later charged him with reforming the church. He participated in the papal conclave of 1513 that elected Pope Leo X. At his request, the new pope removed the censures against Alfonso I d'Este, Duke of Ferrara on April 10, 1513. From September 1, 1513 to March 3, 1518, he served as legate a latere to the March of Ancona and vicar general with special powers. Returning to Rome, he lived in the Piazza Scossacavalli, and accompanied the pope hunting in Magliana, and, in 1516, on a trip to North Italy.
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Registres de Nicolas IV, Tome I, p. 438, no. 2603. But, having heard that royal officials were molesting ecclesiastical persons in the diocese of Lyon, and that some members of the Cathedral Chapter were threatening canonical censures against the Archbishop, the Pope granted the Archbishop immunity from such interferences.Registres de Nicolas IV, Tome I, p. 442-443, no. 2649 (15 May 1260). Two years later, the debts of the diocese of Lyon were such that Pope Nicholas allowed him to keep 3,000 livres tournois out of the annual collection of some 7,000 livres tournois which were earmarked to be sent to Rome, provided that the money be used to extinguish the debts.
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For most of the Second Temple period, discussion of the planets in Jewish literature was extremely rare. Some historians hold that astrology slowly made its way into the Jewish community through syncretism with ancient Hellenistic culture. The Sibylline oracles praise the Jewish nation because it "does not meditate on the prophecies of the fortune-tellers, magicians, and conjurers, nor practice Astrology, nor seek the oracles of the Chaldeans in the stars";Sibylline oracles 3:227 although the author of the Encyclopaedia Judaica article on astrology holds that this view is mistaken. The early historian Josephus censures the people for ignoring what he thought were signs foreshadowing the destruction of the Temple in Jerusalem.
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Vinayan plunged himself into the water while reading the diary, his paranoia made him believe someone pushed him, his growing anger and lack of professionalism, his attempts to be close to Nitya and a little too much protectiveness towards Nitya as a visiting psychiatrist, etc. The real Dr Nair censures Dr. Benjamin and his lack of insight in interpersonal relationships despite being a psychiatrist. He mocks the inability of theirs to spot someone as mentally unstable as Vinayan in those three days and is stunned by the fact that they didn't even ask Vinayan for any form of identity proof to show that he was Dr Nair. He explains to them that Vinayan from childhood was a sociopathic child.
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Fournier, in his "Officialitiés du moyen-âge" (Paris, 1880), points out, at the beginning of the Valois dynasty, a strong tendency of the State towards curtailing the Church's traditional rights. In 1329 took place the famous Conférence de Vincennes, where Pierre de Cugnieres, speaking for Philippe de Valois, bitterly complained of undue extension of ecclesiastical privileges (e.g., ordaining clerics for the sole purpose of enjoying the privilegium fori; causes des veuves, or widow's causes drawn to ecclesiastical courts; the free use of censures to enforce the Church's privileges; appeals to the Church from the decision of civil courts, etc.). Pierre Bertrand, then Bishop of Autun, was the principal spokesman of the clergy.
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Sawano says he preached in Japan for 20 years, and he knows this is not a land where Christianity can be rooted but a terrifying swamp where seedlings can rot and die and the inculturation of Christianity is the worst. Rodrigo rejects all these claims and censures him by saying that this wouldn't be the attitude of St. Francis Xavier. The interpreter takes Rodrigo back to his prison, and he is hanged upside down in a pit with a small incision at the back of his ear for the blood to drip slowly. After a short time in a lot of pain, he is taken back to the prison, where he meets Sawano again.
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But the veracity of news received could not be checked. This had political consequences. The PMR lamented, that the Remoteness of their Situation from the Seat of his Majesty's Empire too often exposes them to such Misrepresentations as are apt to involve them in Censures of Disloyalty to their Most Gracious Sovereign, and the Want of a proper Respect and Deference to the British Parliament; whereas they have ever indulged themselves in the agreeable Persuasion that they had entitled themselves to be considered as inferior to none of their Fellow Subjects, … Each colony had a London agent for communication between its assembly and the British government. Such agents negotiated with royal Ministers, explaining colonial needs and providing colonial news.
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Anthony Wood assigns some Latin works to Grocyn, but on insufficient authority. By Erasmus he has been described as "vir severissimae castissimae vitae, ecclesiasticarum constitutionum observantissimus pene usque ad superstitionem, scholasticae theologiae ad unguem doctus ac natura etiam acerrimi judicii, demum in omni disciplinarum genere exacte versatus", "A man of a most stern and moral life; most observant of the decrees of the Church almost to the point of superstition; learned to his very fingertips in scholastic theology; and also by nature of the keenest judgment; finally, exactly versed in every kind of learning" (Declarationes ad censures facultatis theoiogiae Parisianae, 1522). An account of Grocyn by M. Burrows appeared in the Oxford Historical Society's Collectanea (1890).
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He lived for some time at the court of Archelaus of Macedon, and died there in around 412 BC. His high reputation as a poet is intimated by Xenophon, who makes Aristodemus give him first place among dithyrambic poets, alongside Homer, Sophocles, Polykleitos and Zeuxis, as the chief masters in their respective arts (Xenoph. Mem. i. 4. §. 3), and by Plutarch, who mentions him, with Simonides and Euripides, as among the most distinguished masters of music (Non posse suav. vivi sec. Epic. 1095d). Melanippides did not, however, escape the censures which the old comic poets so often heap upon their lyric contemporaries for their corruption of the severe beauties of the ancient music.
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We have a letter of Pope Innocent I who censures John for having allowed the Pelagians to cause a disturbance at Bethlehem and exhorts him to be more watchful over his diocese in future: this letter is dated 417, the year of the death of both John and Innocent, and it is probable that John never received it. Although sources are more diverse here, the accusation of arianism seems a little simplistic and it is probable that we do not have all the information needed to understand the situation. In 415, two years before his death in 417, he was probably directly involved in the discovery of the Relics of Saint Stephen.
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In autumn of 1984, the priests sought out a bishop to ordain clergy for CMRI, and found Bishop George Musey of Galveston, Texas, whose episcopal lineage can be traced to Pierre Martin Ngô Đình Thục. On April 23, 1985, three of the four remaining priests "formally and publicly" took an "Abjuration of Error and Profession of Faith ad cautelam" before Bishop Musey in case, through their previous actions, they had incurred any ecclesiastical censures. Bishop Musey then conditionally ordained them, although he publicly stated he personally had no doubts as to their validity of their earlier ordinations. In 1986, CMRI held its first General Chapter establishing a formal set of Rules and Constitutions.
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The Encyclical of the Eastern Patriarchs was a letter issued in May 1848 by the four eastern patriarchs of the Eastern Orthodox Church, who met at Council in Constantinople. It was addressed to all Eastern Orthodox Christians, as a response against pope Pius IX's Epistle to the Easterners, issued in January (1848). The encyclical was solemnly addressed to "All the Bishops Everywhere, Beloved in the Holy Ghost, Our Venerable, Most Dear Brethren; and to their Most Pious Clergy; and to All the Genuine Orthodox Sons of the One, Holy, Catholic, and Apostolic Church." The encyclical explicitly denounces the Filioque clause added by Rome to the Nicene Creed as a heresy, censures the papacy for missionizing among Eastern Orthodox Christians, and repudiates Ultramontanism (papal supremacy).
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In this poem below Mgqwetha shows opposition to male dominance in poetry. Kuba tina simadoda nje asizange Siyibone kowetu imbongokazi Yenkazana kuba imbongi inyuka Nenkundla ituke inkosi (We as men have never encountered these female poets in our homes Because a poet—a male— rouses the court and censures the king) A Christian, Mgqwetho supported "manyanos" (church groups for women) as they were the only space in which Christian women could speak freely. However, in her poetry Mgqwetho reveals her opposition to Christianity, which she deems the tool of oppression. Zay'konxa! Afrika ngamakandela NangeBhayibhile, nemipu, zayikahlela (They clapped shackles on you, hurled you down with a bible and musket) One of her most powerful poems "Mayibuye Afrika" (Come back Africa) displays her political stance.
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1\. The ecclesiastical law that prescribes that books concerning the Divine Scriptures are subject to previous examination does not apply to critical scholars and students of scientific exegesis of the Old and New Testament. 2\. The Church's interpretation of the Sacred Books is by no means to be rejected; nevertheless, it is subject to the more accurate judgment and correction of the exegetes. 3\. From the ecclesiastical judgments and censures passed against free and more scientific exegesis, one can conclude that the Faith the Church proposes contradicts history and that Catholic teaching cannot really be reconciled with the true origins of the Christian religion. 4\. Even by dogmatic definitions the Church's magisterium cannot determine the genuine sense of the Sacred Scriptures. 5\.
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Williams, 2004. p. 52 While the protagonist's personal failings contribute to his own oppression, the film censures capitalism as an unredeemable system.Williams, 2004. p. 6: "Aldrich's protagonists face their own personal demons as well as the oppressive nature of the social systems that created them in the first place…they do have a choice...something can be reversed..." See also p. 57-58 Aldrich would revisit Body and Soul throughout his career when seeking guidance on how to convey the progressive ideals of the 1930s while working in the reactionary political atmosphere of the Cold War era.Williams, 2004. p. 3Arnold and Miller, 1986. p. 10 In 1948 Aldrich joined Polansky and Garfield on the early noir film, Force of Evil.
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On 23 June, Viterbo submitted, and built a fortress (Rocca) for the governor of the Patrimony. In 1367, during the sojourn of Pope Urban V at Viterbo,From 8 June to 13 October 1367. a quarrel between the populace and the retinue of one of the cardinals developed into a general uprising, which Cardinal Marcus of Viterbo, who had arrived at the papal court from Genoa on 8 September, quickly put down.Laura Gaffuri, "Marco da Viterbo," Dizionario Biografico degli Italiani Volume 69 (Treccani 2007); retrieved: 18 April 2020. The incident is reported in great detail by Pope Urban V himself, in the bull "Pii Patris" of 1 December 1367, in which he lifted the censures imposed upon Viterbo because of the incident.
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It was aimed at people of letters, and had four main objectives:"Histoire du Journal des Savants", p. 1-2 #review newly published major European books, #publish the obituaries of famous people, #report on discoveries in arts and science, and #report on the proceedings and censures of both secular and ecclesiastical courts, as well as those of Universities both in France and outside. Soon after, the Royal Society established Philosophical Transactions of the Royal Society in March 1665, and the Académie des Sciences established the Mémoires de l'Académie des Sciences in 1666, which more strongly focused on scientific communications. By the end of the 18th century, nearly 500 such periodical had been published, the vast majority coming from Germany (304 periodicals), France (53), and England (34).
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There is also evidence that Helmontian iatrochemistry was widely diffused in Naples, as attested in the works of two prominent physicians, Lucantonio Porzio and Lionardo di Capua. In Germany, van Helmont's philosophy was already a matter of dispute by 1649, and despite censures, Helmontianism gained a large number of followers in Germany. In France, van Helmont's works were immediately perceived as a threat to classical medicine. Guy Patin, a strenuous opponent of chemistry and champion of Greek medicine, sharply attacked van Helmont, while J. Didier published a Refutation de la doctrine nouvelle du Sieur Helmont touchant es fievres at Sedan in 1653, and, four years later, Helmontian iatrochemistry was censured in a book published by the Paris physician Gabriel Fontaine.
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Fitzwilliam Darcy, generally referred to as Mr. Darcy, is one of the two central characters in Jane Austen's 1813 novel Pride and Prejudice. He is an archetype of the aloof romantic hero, and a romantic interest of Elizabeth Bennet, the novel's protagonist. The story's narration is almost exclusively from Elizabeth's perspective; the reader is given a one-sided view of Darcy for much of the novel, but hints are given throughout that there is much more to his character than meets the eye. The reader gets a healthy dose of dramatic irony as Elizabeth continually censures (with some prejudice) Mr. Darcy's character despite the aforementioned hints (via the narrative voice and other characters' observations) that Mr. Darcy is really a noble character at heart, albeit somewhat prideful.
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No. 6 (by James Gray): A correspondent tells of his stubborn childhood (continued in Nos 8, 9, and 11). The number ends with Gray's 'Elegy on Mrs H[ay] of D[rumelzie]r'. No. 7: The number contains three letters to the editor: 'Alice Brand' objects to her husband's arranging dinner parties for entertaining and enlightening conversation, which is never forthcoming; 'Fanny Lively' argues against the separation of the sexes on social occasions; and in the third letter (by John Ballantyne) the correspondent censures coarse and immoral features in the earlier issues. The number ends with a poem, 'The Fall of the Leaf'. Nos 8‒9 (by James Gray): The correspondent of No. 6 continues his life story with an account of his throwing away his prospects as a promising student at Edinburgh.
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In staging his play within a play, Letoy acts like a theatre director; he criticizes the mannerisms of the players and guides them toward a naturalistic style of acting. Brome doesn't have Letoy insist upon slavish adherence to the author's text; quite the opposite, he stresses the players' talent for improvisation when the play and its purpose demand it. Yet he censures the habits of comic actors who play to the audience for easy laughs, as "...in the days of Tarleton and Kempe, / Before the stage was purg'd from barbarism....," though this censure must be qualified, as it has far too often not been, by the Prologue's criticism of the contemporary stage. Brome also gives a vivid miniature picture of the "crude coil" of the actors squabbling over their costumes, wigs, and false beards.
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After vigorous debate, the Confession was then in part adopted as the Articles of Christian Religion in 1648, by act of the English parliament, omitting section 4 of chapter 20 (Of Christian Liberty), sections 4–6 of chapter 24 (Of Marriage and Divorce), and chapters 30 and 31 (Of Church Censures and Of Synods and Councils). The next year, the Scottish parliament ratified the Confession without amendment. In 1660, the Restoration of the British monarchy and Anglican episcopacy resulted in the nullification of these acts of the two parliaments. However, when William of Orange replaced the Roman Catholic King James VII of Scotland and II of England on the thrones of Scotland, England and Ireland, he gave royal assent to the Scottish parliament's ratification of the Confession, again without change, in 1690.
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Oliver's position in the medical world of Bath involved him in trouble. Archibald Cleland, one of the hospital surgeons, was dismissed in 1743 on a charge of improper conduct, and the dismissal led to many pamphlets. An inquiry was held into the circumstances, under the presidency of Philip, brother of Ralph, Allen; this resulted in Oliver's conduct being highly commended. In 1757 Oliver and some other physicians in the city declined to attend any consultations with William Baylies, M.D. and Charles Lucas, M.D., in consequence of their reflections on the use and abuse of the waters, and their censures on the conduct of the physicians at the hospital. Much correspondence ensued, and it was published as proving the existence of a ‘physical confederacy in Bath.’ His medical skill is mentioned by Mrs.
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Julius III, who was anxious to be on good terms with Charles V on account of the Council of Trent which was then sitting, ordered Farnese to hand Parma over to the papal authorities once more, and on his refusal hurled censures and admonitions at his head, and deprived him of his Roman fiefs, while Charles did the same with regard to those in Lombardy. A French army came to protect Parma, the War of Parma broke out, and Gonzaga at once laid siege to the city. But the duke came to an arrangement with his father-in-law, by which he regained Piacenza and his other fiefs. The rest of his life was spent quietly at home, where the moderation and wisdom of his rule won for him the affection of his people.
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The suggestion was immediately obeyed, by the majority of the Canons. Maury never called himself Archbishop of Paris, only archbishop-designate and Capitular Administrator of the diocese during the Sede vacante.Scannell, Irish Ecclesiastical Record (1892), p. 1078. On 5 November 1810, he was ordered by the pope to cease his activities in the diocese of Paris, and threatened him with ecclesiastical censures if he persisted, but Maury refused, claiming that the papal letter was a forgery.Fisquet, p. 566. On 9 April 1814, the Chapter of Notre Dame met and revoked the powers which they had bestowed on Cardinal Maury in 1810.Fisquet, p. 567. On 3 May 1814, therefore, in the motu proprio "Gravissimis de Causis", Pope Pius VII suspended him from all episcopal functions in the dioceses of Montefiascone and Corneto.
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Steinbruck was arrested for numerous acts of civil disobedience, resulting in church censures and an expanding assortment of critics. He was invited to the White House during the Camp David accords as a symbol of Christian-Jewish unity, then later rebuffed in his attempts to convince the Reagan Administration to donate White House leftovers to the homeless. As Steinbruck said on December 22, 1994, upon accepting a federal grant for the N Street Ministries from President Bill Clinton and Secretary of Housing and Urban Development Henry Cisneros, "I fantasize...the day will come when all church steeples and synagogues will be as synonymous...to welcoming the stranger, the homeless family, as the McDonald's arches are famous for hospitality to jogging presidents.""Speaking out for the homeless," The Lutheran, May 1994, p.43. Print.
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The current Constitution of Peru differs from the 1979 Constitution in that it gives greater power to the president. For example, it allowed for reelection, reduced the bicameral 240-member congress to a unicameral 120 Congress of the Republic, not only affirmed the president's power to veto found in the 1979 Constitution, but also gave him the power to use a line item veto, and mandated that all tax laws receive prior approval by the Ministry of Economics and Finance. While the Constitution of 1979 allowed the president to dissolve congress after congress censured cabinet members three times, the current constitution allows the president to do so after only two censures. The Constitution allows the president to decree laws as long as he first informs the Congress of his intent to do so.
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In 1945 he started projecting silent movies in a little room of the School Balilla in Bari, allowing his students to explore the educational power of videos with his first censures. During the early 1950s, in Bari, Nuzzolese directed the first B/W documentary on the Basilica di San Nicola of Bari, actually property of the historical RAI Archives. He devoted his life to the family and the cinema culture, ideated and founded Cinemas ABC (1976) one of the first essay cinemas in Europe inaugurated by the Minister Adolfo Sarti with the movie "Quanto è bello lu murire acciso" of Ennio Lorenzini. The Centre of Culture liked too much also to the Italian Film Director Carlo Lizzani, that permitted to print 11 movies of the Venice Film Festival.
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The latter emphasizes different realities, while authors like Gregorio Morales are more interested in understanding humankind. This does not mean that they do not write about virtual worlds as in the case of Ptawardya in Morales’novel Nómadas del Tiempo (Nomads of Time). Morales has also written essays, the most important of which is El Cadáver de Balzac (Balzac’s Corpse) (1998), in which – with respect to the great French novelist - Morales censures repetition and defends a new paradigm that will discover mystery to the readers making it a part of their daily lives. This book was basic for the foundation of The Quantum Aesthetics Movement, that spread throughout the world, and appeared in the United States of America as The World of Quantum Culture (2002), whose first chapter "Overcoming the Limit Syndrome", belongs to Morales.
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The bishop shall, if need be, enforce this by ecclesiastical censures. #The synod places under anathema all who would force a virgin, widow or any other woman (except in cases provided for by law) to enter a convent against her will, take the habit of a religious order or make her profession; all those who lend their counsel or aid; and those who, knowing that she does not enter the convent, take the habit or make her profession voluntarily, shall in any way, interfere in that act by their presence, consent or authority. It subjects to a like anathema those who in any way, without a just cause, hinder the holy wish of virgins or other women to take the veil or make their vows. All things which ought to be done before (or at) profession shall be observed not in all convents.
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Henry II, King of England, after due penance done at Avranches on 21 May 1172, was absolved from the censures incurred by the assassination of the holy prelate and reached the Compromise of Avranches with the Church, swearing fidelity to Pope Alexander III in the person of the papal legate. Patton Square The same council was forbidden to confer on children benefice, carrying with it the cure of souls, or on the children of priests for the churches of their fathers. Each parish was required to have an assistant (vicarius), and the Advent fast was commended to all who could observe it, especially to ecclesiastics. The town was damaged in both the Hundred Years' War and the Wars of Religion. Álvaro Vaz de Almada was made 1st Count of Avranches by King Henry VI of England on August 8, 1444.
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The next month, Lin found that miscommunication between the National Immigration Agency and the Ministry of National Defense made the defection of Republic of China Army Lieutenant Wang Yi-hung possible, and issued censures to both agencies. In 2003, Lin issued a decision on the Ministry of Finance's attempt to repossess government property that was being occupied illegally, censuring the ministry for following outdated regulations, which in turn caused the repossession process to be inefficient. Later that year, Lin initiated an investigation into Taipei mayor Ma Ying-jeou's relationship with Fubon Financial Holding Co. Lin brought Ma in for questioning again in 2004, this time over the use of public billboards in support of Taipei City Government spokesman Wu Yu-sheng's 2004 legislative bid. The Kuomintang nominated Lin for a second term on the Control Yuan in 2007, but he was not selected.
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" Governor Coddington said, "All you that own the King take away Gorton and carry him to prison," to which Gorton replied, "All you that own the King take away Coddington and carry him to prison." Since he had previously been imprisoned, he was sentenced to be whipped, and soon left Portsmouth for Providence Plantation. Trouble continued to follow Gorton to Providence, where his democratic ideas concerning church and state led to a division of sentiment in this town. On 8 March 1641, Roger Williams wrote to Massachusetts magistrate John Winthrop, "Master Gorton having abused high and low at Aquidneck, is now bewitching and bemadding poor Providence, both with his unclean and his foul censures of all the ministers of this country (for which myself in Christ's name have withstood him) and also denying all visible and external ordinances in depth of Familism.
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On 22 February the Cardinals, thoroughly intimidated, elected the man who had negotiated King Charles' entry into Italy and coronation as King of Sicily, Cardinal Simon de Brion, who became Pope Martin IV.Sede Vacante and Conclave, 1280–1281 (Dr. J. P. Adams). Nine days after his election and twenty days before his Coronation, on Monday 3 March, Pope Martin IV granted Cardinal Bentivenga a number of penitential powers, individually denominated, which belonged to the Pope, including the right of absolving from ecclesiastical censures and excommunications, including those imposed by diocesan bishops and by the University of Paris; this extended to persons travelling to the Holy Land on penitential pilgrimages. On 12 August the Cardinal was granted the power of absolving the Romans who had participated in the forbidden election of King Charles to the office of Senator of Rome.
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La mère – Marie Angélique Arnauld (1591–1661), abbess of Port-Royal-des-Champs. Augustinus was widely read in theological circles in France, Belgium, and the Netherlands in 1640, and a new edition quickly appeared in Paris under the approbation of ten professors at the College of Sorbonne (the theological college of the University of Paris). However, on August 1, 1642, the Holy Office issued a decree condemning Augustinus and forbidding its reading. In 1642, Pope Urban VIII followed up with a papal bull entitled In eminenti, which condemned Augustinus because it was published in violation of the order that no works concerning grace should be published without the prior permission of the Holy See; and renewed the censures by Pope Pius V, in Ex omnibus afflictionibus in 1567, and Pope Gregory XIII, of several propositions of Baianism which were repeated in Augustinus.
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The prefect's powers are more limited and do not normally possess the episcopal character, as is ordinarily the case with a vicar apostolic. The duties of a prefect apostolic consist in directing the work of the mission entrusted to his care; his powers are in general those necessarily connected with the ordinary administration of such an office, for instance: the assigning of missionaries and the making of regulations for the good management of the affairs of the mission. Until the Second Vatican Council, the prefect apostolic had extraordinary faculties for several cases reserved otherwise to diocesan bishops, such as absolutions from censures, dispensations from matrimonial impediments and the faculty of consecrating chalices, patens, and portable altars, with some having the power to administer Confirmation. Prefects apostolic govern independent territories and are subject only to the pope.
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In 1868, he was summoned to Rome and was ordered to stop preaching on any controversial subject, and to confine himself exclusively to those subjects upon which all Roman Catholics were united in belief. In June 1869, Loyson delivered an address before the Ligue internationale de la paix, which was founded by Frédéric Passy, in which he spoke of the Jewish religion, the Catholic religion, and the Protestant religion, as being the three great religions of civilized peoples; this expression elicited severe censures from the Catholic press. In 1869, he protested against the manner in which the First Vatican Council was convened. He was ordered to retract, but he refused and broke with his order in an open letter of 20 September 1869, addressed to the General of the Discalced Carmelites, but evidently intended for the governing powers of the Church.
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Cole opposed the Pervez Musharraf regime, which he blames for cracking down on democracy activists, while simultaneously allowing Islamists based in Pakistan's North-West Frontier Province (now Khyber Pakhtunkhwa) to consolidate and expand their political power. He points out that Musharraf is actually a "hawk" with respect to India (in contrast to the government of Nawaz Sharif, which had made overtures to it before the coup), and cancelled a special-forces operation aimed at killing Osama bin Laden. (The operation had been urged by President Bill Clinton, and if successful, might have prevented the September 11 attacks.) Cole also censures the George W. Bush administration for not pushing for democratization in Pakistan. Such a development would not threaten U.S. interests, he writes, since whenever elections have been held, Taliban-like movements have not received much support from voters.
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He died in 1253, after succeeding by recantation in obtaining the removal of his censures. Under John of Parma, who enjoyed the favor of Innocent IV and Pope Alexander IV, the influence of the Order was notably increased, especially by the provisions of the latter pope in regard to the academic activity of the brothers. He not only sanctioned the theological institutes in Franciscan houses, but did all he could to support the friars in the Mendicant Controversy, when the secular Masters of the University of Paris and the Bishops of France combined to attack the mendicant orders. It was due to the action of Alexander IV's envoys, who were obliged to threaten the university authorities with excommunication, that the degree of doctor of theology was finally conceded to the Dominican Thomas Aquinas and the Franciscan Bonaventure (1257), who had previously been able to lecture only as licentiates.
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He wrote his first book, the Harmonia Apostolica, in an attempt to reconcile the apparent discrepancies between St. Paul and the Epistle of James on the relationship of faith and good works in Christian justification. He advocated the principle that St. Paul ought to be interpreted by St. James, not St. James by St. Paul, on the ground that St. James wrote later, and was presumed acquainted with St. Paul's teaching. Bishop George Morley wrote a pastoral letter to his clergy against Bull; Thomas Barlow lectured against him at Oxford; Thomas Tully wrote an answer, in which he is said to have been assisted by Morley and Barlow; Charles Gataker, son of Thomas Gataker, Thomas Truman and John Toombes, nonconformists, also wrote against him. The Harmonia Apostolica was published in 1669-70, and his Examen Censures (his reply to Gataker), and his Apologia pro Harmonia (his reply to Barlow) in 1675.
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Nevertheless, disregarding the censures of the church, the Order resumed the war with Gediminas by murdering one of his delegates sent to welcome the Grand Master for his arrival to Riga in 1325. He had in the meantime improved his position by an alliance with Wladislaus Lokietek,Lietuvos aukštųjų mokyklų mokslo darbai: Istorija, Volume 36, Alna litera, 1997 king of Poland, and had his daughter Aldona baptized for the sake of betrothing her to Władysław's son Casimir III. An alternative view of these events was proposed by a British historian, Stephen Christopher Rowell, where he believes that Gediminas never intended to become a Christian himself, since that would have offended the staunchly pagan inhabitants of Žemaitija and Aukštaitija. Both the pagans of Aukštaitija and the Orthodox Rus' threatened Gediminas with death if he decided to convert; a similar scenario also happened to Mindaugas, which he desperately wanted to avoid.
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The bishop of Utrecht supported him warmly, and got him to preach against concubinage in the presence of the clergy assembled in synod. The impartiality of his censures, which he directed not only against the prevailing sins of the laity, but also against heresy, simony, avarice, and impurity among the secular and regular clergy, provoked the hostility of the clergy, and accusations of heterodoxy were brought against him. It was in vain that Groote emitted a Publica Protestatio, in which he declared that Jesus was the great subject of his discourses, that in all of them he believed himself to be in harmony with Catholic doctrine, and that he willingly subjected them to the candid judgment of the Roman Church. The bishop was induced to issue an edict which prohibited from preaching all who were not in priestly orders, and an appeal to Pope Urban VI was without effect.
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See also. They requested two preliminary "signs" before continuing negotiations: that the Holy See grant permission for all priests to celebrate the Tridentine Mass; and that its statement that the 1988 consecrations had resulted in excommunication for the clerics involved be declared void.On January 16, there was another meeting with Cardinal Castrillon, during which the Superior General exposed the necessity of having guaranties from Rome before going ahead in the details of eventual discussions or an agreement: That the Tridentine Mass be granted to all priests of the entire world; That the censures against the Bishops be declared null (Statement of Bishop Fellay to SSPX Members & Friends January 22 2001 ); We thus did require these two signs, first the withdrawal of the decree of excommunication and, secondly, the permission for all the priests of the Latin rite, without distinction, to celebrate the traditional Mass.
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In the early 1410s several fellows of Oriel took part in the disturbances accompanying Archbishop Arundel's attempt to stamp out Lollardy in the University; the Lollard belief that religious power and authority came through piety and not through the hierarchy of the Church particularly inflamed passions in Oxford, where its proponent, John Wycliffe, had been head of Balliol. Disregarding the provost's authority, Oriel's fellows fought bloody battles with other scholars, killed one of the Chancellor's servants when they attacked his house, and were prominent among the group that obstructed the Archbishop and ridiculed his censures. In 1442, Henry VI sanctioned an arrangement whereby the town was to pay the college £25 a year from the fee farm (a type of feudal tax) in exchange for decayed property, allegedly worth £30 a year, which the college could not afford to keep in repair. The arrangement was cancelled in 1450.
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From the above are excepted those women known as penitents or convertites, in whose regard their constitutions shall be observed. # All ecclesiastical judges should refrain from ecclesiastical censures (or interdict), but in civil causes belonging to the ecclesiastical court it is lawful for them (if they judge it expedient) to proceed against all persons and terminate suits with fines assigned to pious places, or distraint of goods, or arrest (by their own or other officers) or deprivation of benefices and other remedies at law. If the execution cannot be made in this way and there is contumacy towards the judge, he may smite them also with the sword of anathema. Since the power of conferring indulgences was granted by Christ to the church and she has used that power, the synod enjoins that the use of indulgences is to be retained in the church and condemns with anathema those who assert that they are useless or deny that the church has the power to grant them.
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Cambridge University's graduate student union supported the boycott, discouraging postgraduate students from taking up teaching for Trinity.Ellie Arden and Dylan Perera, 'Trexit conflicts continue as Trinity welcomes new master', Varsity (8 October 2019). The General Secretary elect of UCU, Jo Grady, published an open letter calling on the college's fellows to change their course, arguing that to do so was in their interest and the interest of the USS pension scheme generally.Rosie Bradbury, 'Cambridge academics rally outside Trinity in protest of USS exit', Varsity (30 May 2019).Jo Grady, 'Open letter to Fellows of Trinity College, Cambridge' (29 May 2019). On 21 June, however, Trinity's fellows voted by 73 votes to 46 to leave USS, prompting UCU to consider its second ever national boycott of a UK HE institution.Natalie Tuck, 'UCU threatens boycott of Trinity College over USS exit', PensionsAge (21 June 2019)."Union censures Cambridge's Trinity College in row over pension scheme" (21 June 2019).
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The custom of bearing on the person objects of this character was evidently derived from the pagan practice of wearing bullae, containing amulets, round the neck as a protection against incantations; the Church endeavoured to purify this usage from superstition by substituting objects venerated by Christians for those to which they had been accustomed before conversion. According to St. Jerome, however (in Matt., c. xxiii), some of the faithful in his day attached a superstitious importance to these aids to piety; he censures certain classes of women who seem to have, in some degree, identified sanctity with an exaggerated veneration for sacred relics: "Hoc quod apud nos superstitiosae mulierculae in parvulis evangeliis et in crucis ligno et istiusmodi rebus, quae habent quidem zelum Dei, sed non secundum scientiam, factitant" (That which superstitious women amongst us, who have a certain zeal for God but not of right knowledge, do in regard to little copies of the Gospels, the wood of the cross, and things of that kind).
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He was hindered through sickness, as he himself stated, from visiting any part of the inland mission; in the town, besides the Capuchins, who had not visited the interior, he interrogated a few natives through interpreters; the Jesuits he consulted rather cursorily, it seems. Less than eight months after his arrival in India, he considered himself justified in issuing a decree of vital import to the whole of the Christians of India. It consisted of sixteen articles concerning practices in use or supposed to be in use among the neophytes of Madura and the Karnatic; the legate condemned and prohibited these practices as defiling the purity of the faith and religion, and forbade the missionaries, on pain of heavy censures, to permit them any more. Though dated 23 June 1704, the decree was notified to the superiors of the Jesuits only on 8 July, three days before the departure of Tournon from Pondicherry.
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In late September 2014, 126 Sunni imams and Islamic scholars—primarily Sufi—from around the Muslim world signed an open letter to the Islamic State's leader al-Baghdadi, explicitly rejecting and refuting his group's interpretations of Islamic scriptures, the Quran and hadith, which it used in order to justify its actions. "[You] have misinterpreted Islam into a religion of harshness, brutality, torture and murder ... this is a great wrong and an offence to Islam, to Muslims and to the entire world", the letter states. It rebukes the Islamic State for its killing of prisoners, describing the killings as "heinous war crimes" and its persecution of the Yazidis of Iraq as "abominable". Referring to the "self- described 'Islamic State'", the letter censures the group for carrying out killings and acts of brutality under the guise of jihad—holy struggle—saying that its "sacrifice" without legitimate cause, goals and intention "is not jihad at all, but rather, warmongering and criminality".
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In 2009, Archbishop José Cardoso Sobrinho of Olinda and Recife stated that the automatic excommunication had been incurred by the mother and the doctors who had an abortion performed on a 9-year-old girl who was four months pregnant with twins resulting from abuse by her stepfather. His action was disavowed by the National Conference of Bishops of Brazil and in a front-page article of L'Osservatore Romano. The episcopal conference declared that the girl's mother certainly had not incurred the automatic excommunication, having acted under pressure to save her daughter's life, seeing that canon 1324, as mentioned above, states that automatic censures do not apply to those who act out of grave fear. They also said that there were no grounds for declaring excommunicated any of the doctors who performed the abortion, because this depended on the degree of awareness of each of them, and only such as were "aware and contumacious" were excommunicated.
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Although these phrases are used in his novels to denote the forces that work in human life, in the poem the unspoken force Hardy suggests may be nature; the pairing of human technology and nature can be seen quite clearly in the poem with all the new technologies of humans set against the bigger force of nature. Hardy discusses that whilst the Titanic was being built, nature too “prepared a sinister mate” (VII, 19) and, in the next stanza, Hardy creates a sense of menace in the lines “And as the smart ship grew/In stature, grace and hue/In shadowy silent distance grew the Iceberg too” (VIII, 22 – 24). Whilst critic Chris Baldick claims Hardy’s The Convergence of the Twain “alludes to a philosophical stance” and that it “carefully refrains from moralizing”, fellow critic Donald Davie claims the poem “very markedly censures the vanity and luxury which created and inhabited the staterooms of the ocean liner” therefore suggesting Hardy does moralize. Chris Baldick.
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In order to eliminate the ecclesiastical censures against his territory (papal legate Gentile excommunicated Matthew Csák and placed the province under interdict on 6 July 1311), the oligarch convened "heretics, murderers, outlaw clergymen and seculars" (including Csák's ally, Stephen, abbot of Szkála), who held worship services and performed church activities (masses, ceremonies, burials, collection of church taxes etc.) in the province. Simultaneously, John's clerics were expelled from their parishes and the seal of the cathedral chapter was also usurped and unlawfully used to falsify non-authentic documents and charters. Under these circumstances, Bishop John and his cathedral chapter did not engage in open opposition and was forced to obey the oligarch; in 1312, the chapter even referred to Matthew Csák as "mighty prince" () shortly before the Battle of Rozgony. In the following years, John spent his exile at the archiepiscopal court of Esztergom; his name disappears from contemporary records between 1313 and 1316.
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All of this enabled the Leuven Faculty of Theology to enter the twentieth century as a center of study built around the historical- critical approach to theology. During the Modernist Crisis, Leuven theologians were spared from further censures thanks to the protection of Cardinal Désiré- Joseph Mercier. The direction of critical research set by the faculty continued under a generation of professors who expanded the faculty's international reputation, specifically through contributions to the Second Vatican Council. Among the theologians laboring during the Council's time were renowned exegetes such as Lucien Cerfaux, Joseph Coppens, and Albert Descamps, dogmatic theologians such as Charles Moeller and Gerard Philips and Gustave Thils; patristic theologians such as Joseph Lebon and René Draguet; church historians like Roger Aubert; and moral theologians such as Louis Janssens They all contributed to the renewing of theology in the twentieth century, including those that formed themselves in various movements (ecumenical movement, liturgical movement, renewal of Bible studies, and patristics).
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This was done, as was the similar annexation of Clyst Gabriel at Sowton, to help finance the provision of regular meals for the twenty vicars choral at his Cathedral. He was initially successful in his litigation against Richard Banham, the abbot of Tavistock Abbey, who in 1513 had declared his abbey exempt from the bishop's right of episcopal visitation. Oldham quickly excommunicated him, but after Banham's personal appeal that he be "absolved from his censures", Oldham reinstated him, on payment of five pounds. However, soon afterwards Banham appealed to Archbishop William Warham and Richard FitzJames, Bishop of London, who decided early in 1514 that since he had not produced any evidence of papal exemption, he had to submit to the bishop. Still not satisfied, Banham appealed directly to Rome and eventually received a papal bull, dated 14 September 1517, that exempted him totally from episcopal jurisdiction and took the Abbey under the sole protection of the Holy See, on payment of twenty shillings annually.
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Milton is clear in the tract about the "many mistakes" that encumbered the medieval curriculum, which he censures as making "learning generally so unpleasing and unsuccessful" (53) in his time. His first target is the instruction of grammar. Milton is critical both of the amount of time spent on it as well as its mechanical emphasis: “we do amiss to spend seven or eight years merely in scraping together so much miserable Latin and Greek as might be learned otherwise easily and delightfully in one year” (53). Progress, in his view, is delayed by unnecessarily “forcing the empty wits of children to compose theme, verses, and orations” (53); instead, he proposes that after some foundational grammatical instruction, students should “be won early to the love of virtue” by having “some easy and delightful book of education” from among the ancient classics read to them (56). The objective is not simply to teach grammar, but to “inflame [students] with the study of learning” (56).
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Under the arrangement of his sponsor Wang Jen-ta (王人達), the then-president of the executive board of the Republic of China Basketball Association (中華民國籃球協會) and a political ally of James Soong, Cheng Chih-lung ran for and won the 2001 legislative election as the People First Party (PFP) nominee in the first district of Taipei County. His political career, however, was overshadowed by the scandal of extramarital affair with legislative colleague Kao Chin Su-mei, and public censures for inaction. In the capacity of legislator, nevertheless, Cheng Chih-lung was given the credit of working with the government's Sports Affairs Council to give birth to the Super Basketball League, which started to function in 2003. In the fifth season of the league's existence, Cheng Chih- lung accepted the commission to coach Taiwan Mobile Clouded Leopards and brought the losing team to an improved 15-15 record in the 2009-2010 season.
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It recorded the instances where slavery was sanctioned by Councils and Popes and also censures and prohibitions that have been recorded throughout the history of the Church. He explains that what appears to the layman, not familiar with the intricacies of Church teaching and law, to be contradictory teaching, often involving the same Pope, is actually only a reflection of the common and longstanding concept of permissible "just slavery", and "unjust slavery" which was subject to condemnation. He shows by numerous examples from Council and Papal documents that “just slavery” was always an acceptable part of Catholic teaching right up until the end of the 19th century when the first steps were taken to place all forms of slavery under the ban. Since "just" slavery had been allowed by previous Councils and Popes he saw the declaration of slavery as an unconditional “infamy” in the Second Vatican Council pastoral constitution "Gaudium et spes" as a correction to what had been previously allowed, but not promulgated as infallible teaching.. Dulles disagrees, different types of servitude being distinguished.
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On 14 June 1966, the Congregation for the Doctrine of the Faith responded to inquiries it had received regarding the continued moral obligation concerning books that had been listed in the Index. The response spoke of the books as examples of books dangerous to faith and morals, all of which, not just those once included in the Index, should be avoided regardless of the absence of any written law against them. The Index, it said, retains its moral force "inasmuch as" (quatenus) it teaches the conscience of Christians to beware, as required by the natural law itself, of writings that can endanger faith and morals, but it (the Index of Forbidden Books) no longer has the force of ecclesiastical law with the associated censures."Haec S. Congregatio pro Doctrina Fidei, facto verbo cum Beatissimo Patre, nuntiat Indicem suum vigorem moralem servare, quatenus Christifidelium conscientiam docet, ut ab illis scriptis, ipso iure naturali exigente, caveant, quae fidem ac bonos mores in discrimen adducere possint; eundem tamen non-amplius vim legis ecclesiasticae habere cum adiectis censuris" (Acta Apostolicae Sedis 58 (1966), p. 445).
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The last definite reference to him, in a letter by Jesuit Priest Robert Parsons (or Persons), gives the following account of his wanderings: > "afterwards, failing in his purpose, and having no true spirit indeed, came > out again, and after much wanderings up and down entangled with many > ecclesiastical censures, came at length to such misery, and desperate > resolution, as that when the assault should be given by the Spaniards to > Calais in the year 1596, this man being there both ragged and torn, and in > vagrant sort, told a certain grave man a little before the assault given, > that he must be forced to enter also with the soldiers to snatch and catch > as others did for his necessary relief, and what is become of him since I > know not, nor whether he be dead or alive." (Catholic Record Society 1906, > p. 205) Hodgson's impoverished arrival in Calais, and his request to pillage with the Spanish soldiers, seems to indicate that he might be trying to return to England. Whether he did or not we do not know.
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All ecclesiastical causes, and those that concern the Faith, sacraments, morals, sacred functions, and rights connected with the sacred ministry, belong to the ecclesiastical forum, both in regard of persons and of matter.cf. Concordat with Ecuador in 1881. In the United States, as decreed by the Third Provincial Council of Baltimore (1837), the church law is that if any ecclesiastical person or member of a religious body, male or female, should cite an ecclesiastic or a religious before a civil court on a question of a purely ecclesiastical nature, he should know that he falls under the censures decreed by canon law. The Congregation of Propaganda in its comment explained that, in mixed cases, where the persons may be ecclesiastical, but the things about which there is question may be temporal or of one's household, this rule cannot be enforced, especially in countries in which the civil government is not in the hands of Catholics, and where, unless recourse is had to the civil courts, there is not the means or the power of enforcing an ecclesiastical decision for the protection or recovery of one's own.
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Josephus suggests his method will not be wholly objective by saying he will be unable to contain his lamentations in transcribing these events; to illustrate this will have little effect on his historiography, Josephus suggests, "But if any one be inflexible in his censures of me, let him attribute the facts themselves to the historical part, and the lamentations to the writer himself only." His preface to Antiquities offers his opinion early on, saying, "Upon the whole, a man that will peruse this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God."Ant. preface. 3. After inserting this attitude, Josephus contradicts himself: "I shall accurately describe what is contained in our records, in the order of time that belongs to them … without adding any thing to what is therein contained, or taking away any thing therefrom." He notes the difference between history and philosophy by saying, "[T]hose that read my book may wonder how it comes to pass, that my discourse, which promises an account of laws and historical facts, contains so much of philosophy."Ant. preface. 4.
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On 20 June 1239, there was another letter, addressed to the Bishop of Paris, the Prior of the Dominicans and the Minister of the Franciscans, calling for the burning of all copies of the Talmud, and any obstructionists to be visited with ecclesiastical censures. On the same day he wrote to the King of Portugal ordering him to see to it that all copies of the Talmud be seized and turned over to the Dominicans or Franciscans.Augustus Potthast, Regesta pontificum Romanorum I (Berlin 1874), no. 10767-10768. King Louis IX of France on account of these letters held a trial in Paris in 1240, which ultimately found the Talmud guilty of 35 alleged charges. 24 cartloads of the Talmud were burned.Isidore Loeb, La controverse sur le Talmud sous saint Louis (Paris: Baer 1881). Initially, Innocent IV continued Gregory IX's policy. In a letter of 9 May 1244, he wrote to King Louis IX, ordering the Talmud and any books with Talmudic glosses to be examined by the Regent Doctors of the University of Paris, and if condemned by them, to be burned.Augustus Potthast, Regesta pontificum Romanorum I (Berlin 1874), no. 11376.
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