He was infamous for his adulteries, his gluttony, and his constant indebtedness.
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They expend far more energy keeping this secret, even from themselves, than hiding their business-as-usual adulteries.
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Tomorrow, a "white nationalist" majority might uproot monuments to Martin Luther King citing his adulteries and other indiscretions.
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Goode published her first book, Paul Robeson, Negro, that same year, more or less an unauthorized biography of her husband that detailed his serial adulteries.
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In " Hamilton ," he could tell in a second when Hamilton was making sly reference to Jefferson's Sally Hemings intrigue, or when his hero's enemies were coyly alluding to Hamilton's own adulteries.
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In the resultant trial, Mony was painted as a heartbroken husband, despite his wife's testimony suggesting he was "an immoral, lazy, brutal man" and various witnesses attesting to his own adulteries.
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In September 1609, Brydges complained to Archbishop of Canterbury about Kennedy's cruelty, and adulteries, and that he had a wife living when he married her.
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Bishop Benno of Piacenza accused Benedict of "many vile adulteries and murders".“Post multa turpia adulteria et homicidia manibus suis perpetrata, postremo, etc.” In September 1044, opposition to Benedict IX's dissolute lifestyle forced him out of the city again and elected Sylvester III to replace him.
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The military successes of the War of the Austrian Succession inclined the French public to overlook Louis' adulteries, but after 1748, in the wake of the anger over the terms of the Treaty of Aix-la-Chapelle, pamphlets against the king's mistresses were widely distributed and read.
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Gillie Hampton, played by Clare James, is the messy-haired wife of prisoner Victor (Michael Brogan), who is in prison on remand for theft. The couple have a young son. Gillie comes to Dickens Hill prison to visit Vic. Their marriage has come under strain due to Vic's adulteries.
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Gillie Hampton, played by Clare James, is the wife of prisoner Victor Hampton (Michael Brogan). Their marriage has come under strain due to Vic's adulteries. Gillie visits and asks him to get tested for any STDs he may have. Vic eventually does and it turns out he is HIV positive.
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Malevole finds Pietro and informs him of Mendoza's plot against him. He disguises him as a hermit and directs him to testify to witnessing his own death. Pietro does as much, and more, lamenting Aurelia's repeated adulteries. Upon hearing his testimony, Mendoza immediately exiles Aurelia, and orders Malevole to deliver terms of marriage to Maria.
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Early Christians sometimes referred to Rome as Babylon: The apostle Peter ends his first letter with this advice: "She who is in Babylon [Rome], chosen together with you, sends you her greetings, and so does my son Mark." (). says: "A second angel followed and said, 'Fallen! Fallen is Babylon the Great,' which made all the nations drink the maddening wine of her adulteries".
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We find him as an adolescent who encounters adulteries real or imagined in his own home. We discover his discomfort with his father's intentions and relation with his sister. He finds his mother having physical relation with another man - they discover him watching from terrace. Later we find that she has hanged herself one day when he returns from school.
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Jannon married first Anne de Quingé, who died in 1618. Two years later he married Marie Demangin, who had had left her husband. A report from the Council of the Reformed Church of Mainz confirming that the remarriage was acceptable described as her former husband's conduct as a proven series of "adulteries, polygamies and debaucheries". Jannon engraved decorative material, signed with an II monogram.
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The Gibbons family originated in Ireland. Stella's grandfather, Charles Preston Gibbons, was a civil engineer who spent long periods in South Africa building bridges. He and his wife Alice had six children, the second of whom—the eldest of four sons—was born in 1869 and was known by his fourth Christian name of "Telford". The Gibbons household was a turbulent one, with tensions arising from Charles Gibbons's frequent adulteries.
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Veronica is summoned to appear before the Inquisition on charges of witchcraft and refuses to name her clients. When it appears that she will be executed, Marco publicly shames the Venetian ministers and senators into admitting their own adulteries and sins by standing up in the assembly. Bewildered by the extent of sin in the city, the Inquisitor drops the charges of witchcraft, and Marco and Veronica reconcile.
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Gildas is clear that Constantine's sins were manifold even before this, as he had committed "many adulteries" after casting off his lawfully wedded wife. Gildas encourages Constantine, whom he knows to still be alive at the time, to repent his sins lest he be damned. The murders may relate to a sixth century cult in Brittany honoring the Saints Dredenau, two young princes killed by an ambitious uncle.Wasyliw, pp. 80–81.
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Some of Stewart's cruelty was to coerce her to sign some legal papers. Stewart spent some time as a prisoner in Edinburgh Castle and Blackness Castle in 1626. He wrote angry letters to his servant William Young who had escaped to Ireland taking his valuable possessions. Stewart was found guilty of three adulteries and sentenced to be executed "by the king’s will", and the court ordered that he should be hanged in December 1627.
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Like a bird releasing from a cage, she has left the prison-like heaven to become a mortal woman. She is still more furious at the gods' adulteries. She anxiously questions whether the sadness and agony she is now experiencing as a mortal woman is a feeling inherent to the womanhood. Lost in amazement by seeing the huge mountains covered with thick snow, she says that the selfish gods are not to escape her wrath.
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Babel, in the book of "Baruch" of the Gnostic Justin, the name of the first of the twelve "maternal angels" born to Elohim and Edem (Hipp. Haer. v. 26, p. 151). She is identical with Aphrodite, and is enjoined by her mother to cause adulteries and desertions among men, in revenge for Edem's desertion by Elohim (p. 154). When Heracles is sent by Elohim as "a prophet of the uncircumcision" to overcome "the twelve evil angels of the creation," i. e.
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Magkano ang Iyong Dangal? () is a 1988 Filipino romantic drama film directed by Laurice Guillen and starring Christopher de Leon, Zsa Zsa Padilla, Joel Torre, Jestoni Alarcon, Princess Punzalan, and Michael Locsin. Adapted from the "komik" of the same name by Gilda Olvidado, the film is about the adulteries committed by married couple Paolo and Era, played by de Leon and Padilla respectively. It was released on December 25, 1988 as part of the 14th Metro Manila Film Festival (MMFF).
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Overwhelmed by the death of his wife, a rich Parisian banker called René Duchêne is walking towards the River Seine to throw himself in when he is accosted by a prostitute. They recognise each other, because she used to be the chambermaid. When she learns that her former mistress is dead, she reveals that the wife he adored had made him a laughing stock by her multiple adulteries. He decides to let the world think he has committed suicide and to go into hiding.
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Appellant: Martha Isabella Vokes. Respondent: Frederick Vokes - The National Archives Fred Vokes, for his part, largely denied all his wife's allegations of violence and adultery and counter-petitioned, admitting the adultery with Edith Appleby but claiming that his wife had condoned it. He in turn stated that his wife had committed adultery with a John Wynot, Ashley MacEvoy, a Mr Benson, Samuel Adams, Cyril Ponsonby and other persons known to him. Bella Vokes further denied ever condoning her husband's adulteries and denied ever committing adultery herself.
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By August 799, Charlemagne's adviser Alcuin of York had burned a letter about Leo's adulteries, perhaps convinced of his innocence by the miraculous healing.Nelson 2005, pp. 710. The meeting at Paderborn was probably the first time that an imperial coronation was discussed for Charlemagne, and it is no coincidence that its verse epic is "replete with imperial phraseology". The poet compares Charlemagne to Aeneas, forefather of the Romans, and calls him augustus and Europae venerandus apex, pater optimus ("revered pinnacle of Europe; best father").
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Eleni (Loukia Pistiola) is the long- time fiancé of Zahos, who loves him very much although she knows about his womanizing past and present. Sometimes, though, she becomes outrageous with the most severe "adulteries" of Zahos. She has been working as a secretary in "Doganos-Marikos" corporation although it is mentioned in the Christmas special episode that she is financially strong and has a large dowry. In many cases she colalborates with dimitris, Lilly, Petros, Deborah and aunt Ortansia into tricking Zahos and playing severe jocks on him, related with the women of his life.
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Her twelve angels ruled the world as archons.Todd S. Berzon, Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity Edem further ordered one of her maternal angels, Naas (identified with the serpent of Edem), to cause adulteries and dissolutions of marriages among men. In response, Elohim send one of his own paternal angels, Baruch, in order to warn Adam and Eve not to eat from the Tree of Knowledge, which represented Naas himself. However, Baruch failed, as Naas had previously seduced both Adam and Eve, leading them to eat from the tree.
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She was friends with others who were disreputable including Lord Cholmondeley and the courtesans Grace Elliott and Kitty Frederick. Although her mother had hoped that her relatives would care for her, they disowned her. Her adulteries were published in the Morning Post, she was said to be pregnant, and her husband was said to have received £500 to prevent him from naming her correspondents in court. In 1781 an engraving of her and George Bodens with the title "The Bird of Paradise and Colonel Witwou'd" and another print satirising her hats and dress were published.
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Gildas castigates him for his "horrible murders, fornications, and adulteries", and beseeches him to repent his sins before he ends up like the rest of his family, who have already died pursuing similar ends.Giles, pp. 26–27. Little else can be said of Aurelius Conanus with any certainty; it is not even known in which part of Britain he ruled. Historian John Edward Lloyd suggests that the form Caninus, appearing in one important manuscript of De Excidio, may have been a corruption of the more common Cuna(g)nus, or Cynan in Welsh.
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The crowning poem of the collection is "Asphodel, That Greeny Flower," about which entire books have been written. By far the longest piece in the volume at thirty pages, this four-part pastoral love poem was originally envisioned as the fifth book of Paterson. He began writing it in 1952 in the midst of health problems—physical (a heart attack and multiple strokes that left him, among other things, with periods of near-blindness and partially paralyzed, able to type only with one hand) and mental (depression). Facing death, he confessed old adulteries to his wife.
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Seventeen years after the events of The Decline of the American Empire, Sébastien is enjoying a successful career in quantitative finance in London when he receives a call from his mother, Louise, that his father and Louise's ex-husband Rémy is terminally ill with cancer. Sébastien is not enthused about seeing Rémy, whom he blames for breaking up the family with his many adulteries. Rémy and his friends of the older generation are still largely social-democrats and proponents of Quebec nationalism, positions seeming somewhat anachronistic long after the Quiet Revolution of the 1960s. Rémy does not like Sébastien's career, lack of reading or fondness for video games.
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Love and Friendship, the title of her first published novel, is shared with an early novel by Jane Austen; it takes on the problem of the American college as initiation rite into manhood, and the awkwardness of the role therein assigned to women. The next title, The Nowhere City, evokes both Thomas More’s Utopia (Greek for "nowhere") and Gertrude Stein’s comment about Oakland, California, "There is no there there." Utopias are the subject of Imaginary Friends and Real People: the small group of spiritualists examined by a sociologist and the small group of artists examined by a writer. The War between the Tates and Foreign Affairs imply by their titles parallels between academic adulteries and political upheavals.
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Possible statue of Messalina holding her son Britannicus, at the Louvre After her accession to power, Messalina enters history with a reputation as ruthless, predatory and sexually insatiable, while Claudius is painted as easily led by her and unconscious of her many adulteries. The historians who relayed such stories, principally Tacitus and Suetonius, wrote some 70 years after the events in an environment hostile to the imperial line to which Messalina had belonged. There was also the later Greek account of Cassius Dio who, writing a century and a half after the period described, was dependent on the received account of those before him. It has also been observed of his attitude throughout his work that he was "suspicious of women".
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Timar later learns that Adèle's village stop going upriver was to bribe the witness, who will testify at the trial and convict the innocent villager of Thomas's murder. Because Adèle is the one bribing the witness, Timar realizes that she was the murderer, and he discovers that Adèle did it to stop Thomas's blackmailing her. Thomas had threatened to tell Adèle's husband about her adulteries with Timar and a half-dozen other men, all of whom, including the police commissioner, are now helping Adèle get the innocent villager convicted so that they may continue their relationships with her. Timar becomes further unhinged by all of this knowledge, and now completely helpless, is put on a ship headed back to France, muttering incoherently to himself as the ship leaves the port.
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" This line of thought found its most sweeping expression in Plato's Republic and Laws. Plato created his own allegorical myths (such as the vision of Er in the Republic), attacked the traditional tales of the gods' tricks, thefts, and adulteries as immoral, and objected to their central role in literature. Plato's criticism was the first serious challenge to the Homeric mythological tradition, referring to the myths as "old wives' chatter."Plato, Theaetetus, 176b For his part Aristotle criticized the Pre-socratic quasi- mythical philosophical approach and underscored that "Hesiod and the theological writers were concerned only with what seemed plausible to themselves, and had no respect for us ... But it is not worth taking seriously writers who show off in the mythical style; as for those who do proceed by proving their assertions, we must cross-examine them.
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Like the Lucan parables of the warring king and the tower, this parable seems to concern "estimating the cost of an act or the capability to perform it successfully." In Mark, Jesus explains the idea of evil being rehearsed before taking place: "For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man." According to some of the fellows of the Jesus Seminar, "the story line of the parable originally had to do with Davidic reversal, as in David and Goliath: The little guy bests the big guy by taking the precautions a prudent person would take before encountering the village bully". A similar message can be found in the parable of the strong man.
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In an interview with CBC Radio, Université de Montréal History Professor Dominique St. Arnaud tells Diane about her new book, Variations on the Idea of Happiness, which discusses her thesis that modern society's fixation on self-indulgence is indicative of its decline, predicting a collapse in the "American Empire", of which Quebec is on the periphery. Several of Dominique and Diane's friends, mostly intellectual history professors at the university, prepare for a dinner later in the day, with the men at work in the kitchen while the women work out at the gym. As the dinner draws nearer, the men and women mainly talk about their sex lives, with the men being open about their adulteries, including Rémy, who is married to Louise. Most of the women in the circle of friends have had sex with Rémy, though he is not attractive, but they conceal this from Louise to spare her feelings.
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