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26 Sentences With "immoralities"

How to use immoralities in a sentence? Find typical usage patterns (collocations)/phrases/context for "immoralities" and check conjugation/comparative form for "immoralities". Mastering all the usages of "immoralities" from sentence examples published by news publications.

Thirty years later, the 1890 census forecasts their "gradual extinction," due to natural immoralities and a propensity for diseases.
This was the coinage of Pauli Murray, "who had often spoken of the twin immoralities of 'Jim and Jane Crow,'" legal historian Serena Mayeri writes.
For all the brazen immoralities and the raunchy jokes that jam her scripts, Ms. Headland, who had a strict Catholic upbringing, remains a deeply moral writer.
In the 15th and 16th centuries, small-scale ale producers, mostly brewsters, began to face accusations of a whole host of immoralities that caused irreparable damage to their reputations.
That may align with a proper code of ethics, but not always: Several PR strategists note President Donald Trump's ability to inoculate himself from being rebuked for his repeated immoralities show that his target base strongly supports him despite national disapproval ratings staying relatively steady at around 50 percent.
In 1642, at the outbreak of the English Civil War, the Puritan authorities banned the performance of all plays within the city limits of London. A sweeping assault against the alleged immoralities of the theatre crushed whatever remained in England of the dramatic tradition.
A long audience with Pius VI is one of the most extensive scenes in the Marquis de Sade's narrative Juliette, published in 1798. Juliette shows off her learning to the Pope (whom she most often addresses as "Braschi") with a verbal catalogue of alleged immoralities committed by his predecessors.
Taberer and Leary were tasked with researching "mine marriages" between male African miners. Local missionaries had complained about immoralities that happened in the gold mines, and these complaints resulted in the investigation. Taberer coauthored the report with Leary. The report was based on evidence collected during a nine-day period in January 1907.
I’m not angry! is the story of Navid, a starred and expelled university student who - while trying to provide the least requirements of a normal life -, tries not to get angry when he is faced with the immoralities prevalent in the society, and does all he can not to lose his love, Setareh.
Asa died two years into the coregency. Asa was zealous in maintaining the traditional worship of YHWH, and in rooting out idolatry, with its accompanying immoralities. After concluding a battle with Zerah of Ethiopia in the 10th year of his reign, there was peace in Judah () until the 36th year of Asa's reign (). In his 36th year he was confronted by Baasha, king of Israel.
The elder Hudson's frequent changes of religion made his son a skeptic; Hudson claimed disgust with the "failings and immoralities" of "many professing Christians." Later, however, he cited the French Revolution as his religious "awakening". Hudson was repelled by the uprising's violence and disregard for life; in 1798 he proclaimed himself a "political Christian", and later a "speculative Christian". From then on, Hudson felt it his duty to lead a religious life.
The whites regarded the Indians as "savage" because they were not Christian. They were suspicious of cultures which they did not understand. The Native American author, Andrew J. Blackbird, wrote in his History of the Ottawa and Chippewa Indians of Michigan, (1897), that white settlers introduced some immoralities into Native American tribes. Many Indians suffered because the Europeans introduced alcohol and the whiskey trade resulted in alcoholism among the people, who were alcohol-intolerant.
At the time of the executions, it was commonly believed that Empress Fausta was either in an illicit relationship with Crispus or was spreading rumors to that effect. A popular myth arose, modified to allude to the Hippolytus–Phaedra legend, with the suggestion that Constantine killed Crispus and Fausta for their immoralities;Guthrie, 326–27. the largely fictional Passion of Artemius explicitly makes this connection.Art. Pass 45; Woods, "Death of the Empress," 71–72.
In 872, when the deputy principal of the imperial university, Wei Yinyu (韋殷裕), submitted a petition accusing Consort Guo's brother, Guo Jingshu (郭敬述), who was then the administrator of the imperial armory, of various immoralities, Emperor Yizong was so incensed at the accusation that he arrested Wei and put him to death by caning, and further confiscated his household to be servants. Emperor Yizong also exiled many officials accused of being Wei's associates.
He denied that he was trying to start a "new faith". He believed in a new birth experience that would radically change a person. He wrote: > If a miser does not turn from his fornication, and a drunkard from his > drunkenness, or other immoralities, they are thereby separated from the > kingdom of God, and if he does not improve himself through a pious, penitent > life, such a person is no Christian and will not inherit the Kingdom of God.
A long audience with Pope Pius VI is one of the most extensive scenes in Juliette. The heroine shows off her learning to the pope (whom she most often addresses by his secular name "Braschi") with a verbal catalogue of alleged immoralities committed by his predecessors. The audience ends, like almost every other scene in the narrative, with an orgy (Pius is portrayed as a secret libertine himself). Soon after this, the male character Brisatesta narrates two scandalous encounters.
Indeed, even the prostitutes taken up by the watch were frequently released after a few hours in the watch house without seeing any magistrate. The circumstances changed when theft or some other kind of crimes were committed. Public opinion, and Moreton too, firmly believed that these women needed to be restrained in their liberties not only for their vices and immoralities but because they represented a real threat to common living. Unfortunately, most of the times this was easier said than done.
The Native American author, Andrew J. Blackbird, wrote in his History of the Ottawa and Chippewa Indians of Michigan (1897), that white settlers introduced some immoralities into Native American tribes. Many Native Americans suffered because the Europeans introduced alcohol. Many Native people do not break down alcohol in the same way as people of Eurasian background. Many Native people were learning what their body could tolerate of this new substance and died as a result of imbibing too much. alcohol-intolerant.
At the end of the 21 years, the arrangement was continued for another fourteen, and four final half-yearly payments of £15,000 were made by way of compensation when the agreement ended. One surprising development was that Hollingworth Lake became a pleasure resort, with steamers operating on it six days a week in 1865. Allegations of "immoralities which it is stated take place in connection with the dancing stages at Hollingworth" in November of that year were strenuously denied by the company in January 1866.
Many private houses supplied "tea in jugs and sandwiches". The resort catered for 6,000 miners, who arrived at the lake on 13 August 1866 for a conference. In November 1865, Mr Newhall was notified of "the immoralities which it is stated take place in connection with the dancing stages at Hollingworth." Two months later he replied that if such immoralities were taking place, they were certainly not doing so on any part of the reservoir or land which he was leasing from the canal company. At the height of its popularity in the late 19th century, there were three lake steamers, and visitors arrived by trains from Manchester, Leeds and Bradford. The rowing club folded after a few years, and the clubhouse was used by the Lake Hotel for refreshments but the club reformed in 1872 and is still active. Fishing developed after 30,000 fish, mostly bream, dace and perch were introduced in 1863. A variety of stalls and lock-up shops, many close to the landing stage for the ferry, were soon trading in sweets, snacks and souvenirs, and on special holidays, there were fortune tellers, conjurers and tricksters.
Church dissidents took to local newspaper El Occidental to accuse church members of committing immoralities with young women. Some of the accusations were aimed to close down a temple that the Church used with government permission. Members of La Luz del Mundo attribute this episode to the envy and ambition of the dissidents, who formed their own group called El Buen Pastor (The Good Shepherd) under the leadership of José María González, with doctrines and practices similar to those of La Luz del Mundo. The leader is considered a prophet of God.
Hieronymus Bosch's The Seven Deadly Sins and the Four Last ThingsThe Holy Spirit and the Seven Deadly Sins. Folio from Walters manuscript W.171 (15th century) The seven deadly sins, also known as the capital vices, or cardinal sins, is a grouping and classification of vices within Christian teachings, although they are not mentioned in the Bible. Behaviours or habits are classified under this category if they directly give rise to other immoralities. According to the standard list, they are pride, greed, wrath, envy, lust, gluttony, and sloth, which are contrary to the seven heavenly virtues.
Papen in April 1964 Papen was one of the defendants at the main Nuremberg War Crimes Trial. The investigating tribunal found no solid evidence to support claims that Papen had been involved in the annexation of Austria. The court acquitted him, stating that while he had committed a number of "political immoralities," these actions were not punishable under the "conspiracy to commit crimes against peace" written in Papen's indictment. Papen was subsequently sentenced to eight years' hard labour by a West German denazification court, but he was released on appeal in 1949. Until 1954, Papen was forbidden to publish in West Germany, and so he wrote a series of articles in newspapers in Spain, attacking the Federal Republic from a conservative Catholic position in much the same terms that he had attacked the Weimar Republic.
Born to a family belonging to the Kapol Caste, a trading caste of western India, he was repudiated by his family because of his views on widow remarriage. He became a vernacular schoolmaster and started Satyaprakash, a weekly in Gujarati, in which he attacked what he perceived to be the immoralities of the Maharajas or hereditary high priests of the Pushtimarg Vaishnavism, to which the Bhatias belonged. In a libel suit, the Maharaj Libel Case, brought against him in the High Court at Bombay in 1862, he won a victory on the main issue. After a visit to England on business in connection with the cotton trade, which was not successful and brought on him excommunication from his caste, he was appointed in 1874 to administer a native state in Kathiawar during the minority of the chief.
The place where they were found was variously set down as Paderborn, Prague, Liège, Antwerp, Glatz, and on board a captured East Indiaman. Attempts were likewise made at various times, as late even as 1783, to excite interest in the work as the result of a new discovery; there was also an undated edition, in the early nineteenth century, which professes to issue from the Propaganda Press, and to be authenticated by the testimonies of various Jesuit authorities. However, they are attributed to a general, "Felix Aconiti", who is completely unknown in the Annals of the Society of Jesus. The censor who purportedly approves the publication bears the name "Pasquinelli", while the titles which, it is alleged, should ensure the esteem of men in general for the Society, include all the crimes and abominations of every kind—immoralities, conspiracies, murders, and regicides—which the Jesuits' bitterest enemies have attributed to it.
This novel explores theme of homosexuality, and some of its characters express strongly pacifist views. The journalist James Douglas, who had previously incited prosecution for indecency of The Rainbow by D. H. Lawrence,David Bradshaw, 'The Great Crusader: When the Sunday Express led the campaign for literary hygiene', Times Literary Supplement ((August 19 and 26, 2011), 16 wrote in the magazine London Opinion: > A thoroughly poisonous book, every copy of which ought to be put on the fire > forthwith, is Despised and Rejected, by A. T. Fitzroy – probably a pen-name. > Of its hideous immoralities the less said the better; but concerning its > sympathetic presentation, in the mouths of its ‛hero' and of other > characters of pacifism and conscientious objection, and of sneering at the > English as compared with the Hun, this needs to be asked: What is the use of > our spending hundreds of thousands of pounds on propaganda, and tens of > thousands more on Censorship, while pestiferous filth like this remains > unsuppressed? The book is published by C. W. Daniel, Ltd.

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