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"moralities" Synonyms
virtues goodnesses honesties integrities righteousnesses decencies justices morals rectitudes uprightnesses principles probities honours(UK) purities chastities proprieties rightnesses characters justnesses virtuousnesses ethicalities ethics correctnesses ethicalness standards codes ethea moral philosophies tenets rightfulness ideas moral principles moral codes values ideologies ideals conducts manners mores norms habits philosophies moral standards rules of conduct scruples consciences beliefs tempers feelings moods attitudes dispositions tenors essences spirits flavors(US) faiths spiritualities belief pieties devotions religions orthodoxies pietisms religiosities worships observances communions piousnesses theisms divinities venerations prayers sanctifications appropriateness fitnesses suitablenesses aptnesses suitabilities seemlinesses appositenesses felicitousness felicity fittingnesses happinesses propernesses appropriacies accordances advisabilities agreeablenesses protocols decorums rules politesses customs etiquettes conventions forms traditions practices maxims ways heritages idealisms quixotisms romanticisms utopianisms commitments daydreamings fanaticisms fervours fervors fundamentalisms impracticabilities perfectionisms Utopianisms zeals wishful thinkings teachings doctrines axiomata credos lessons creeds dogmata fundamentals guidelines theories thinkings truths dignities majesties courtlinesses grandeur statelinesses graces loftinesses noblenesses respectabilities solemnities classes composures formalities impressiveness poise regalities regalness regards More

112 Sentences With "moralities"

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But that's when the moralities of society don't catch up to the technology.
Self-driving cars, it seems, may need the ability to download new moralities when they cross national borders.
Nietzsche was convinced that power relations are fundamental to everything that goes on in life and the world (religions and moralities included).
I made a choice between two competing moralities: enforcing the law, or furthering U.S. interests at the expense of a foreign adversary.
Obviously, that applies only to people who are willing to advocate for particular moralities in public: politicians and certain businesspeople and celebrities.
In the ensuing years, as Augustine of Hippo, known as Saint Augustine, began pronouncing the new ideologies and moralities that would rule the Roman Empire.
There's different cultural sensibilities, and potentially different moralities, whether it's towards magic, towards beauty, towards virtue, that exists for each culture that these are coming from.
The six main moral taste receptors, according to MFT, are: As with cuisines, societies vary a great deal in the moralities they construct out of these universal predispositions.
Civility entails the social dignity within systems, however, the power of market-inspired moralities and the waning interest in ethics in civic life forecast an ominous future for American democracy.
The duo haltingly come together, fall apart under the strain of the events around them and their conflicting moralities, and inevitably come together again to save the day and each other.
But whenever a country has historically high levels of immigration from countries with very different moralities, and without a strong and successful assimilationist programme, it is virtually certain that there will be an authoritarian counter-reaction.
Wildlife advocates fear that the final tally for 2016 will exceed the 61 bears known or believed to have died in the Yellowstone area last year, a high in the decades since such moralities have been tracked.
Today the idea seems out of date: the borders that once ensured an overlap between national markets and economic moralities have given way to capital flows and a consumer culture in which unrestricted gratification seems to be the norm.
"I think the reason why Cannes likes my films is because they are uniquely Filipino stories that focused mostly on family issues and moralities, but at the same time they have universal sensibilities," Mr. Mendoza said in an email.
You pointed instead to the fact that the secular moralities of duty and utility, which rose to supremacy during the Industrial Revolution, defend the same virtues preached by every variety of theism, especially the sacrifice of the individual to some "higher" authority.
In the absence of a single moral code mandated by God, says Mr Gray, people must accept a spectrum of moralities, palatable or otherwise: "Anyone who wants their morality secured by something beyond the fickle human world had better join an old-fashioned religion."
And sometimes he invited the stars he knew from popular music to appear with the choral society, as when in May 19503 he persuaded Mr. Belafonte to be the narrator in the first New York performance of "Moralities," by Hans Werner Henze, a setting of "morality plays" by W. H. Auden that were based on Aesop's fables.
Clough, Paul and Jon P. Mitchell (2001). Powers of Good and Evil: Moralities, Commodities, and Popular Belief. Berghahn Books. ., p.
He wrote several moralities, mysteries and farces including La Cornette, his most famous work which Antoine du Verdier mentions in his (Paris, 1773, vol. II, p. 325).
Wong earned his Ph.D. from Princeton University in 1977 under the supervision of Gilbert Harman and his Bachelor of Arts degree from Macalester College in 1971. He is the author of the book Natural Moralities.
In order to create disciplined mind and obedience, assembly is called every day before schooling. Students telawaat Sura Fatiha, oath and sing national song of Bangladesh. Thus patriotism and moralities are grown in students' minds.
Motahhari refers to the concept of 'maktab' or school when he intends to define the word of religion. According to him maktab is a thoughtful disciplined system including ideology and View in terms of ethics, politics, economy and civil law, etc. Finally, he defines religion as a collection of knowledge bestowed to human for the sake of guiding him and also religion is a collection of beliefs, moralities and individual and collective judgments. Therefore, he knows religion and its teaching as beliefs, moralities and judgments.
In order to create disciplined mind and obedience, assembly is called every day before schooling. Reciting from Al-Quran, Geeta, oath and singing national anthem of Bangladesh. Thus patriotism and moralities are grown in students' minds.
"Quo vaditis?: A call to the old moralities." The Civic press, 1903 After a year at Ramapo he became pastor of the Congregational Church of the Thousand Islands at Clayton, New York the next three years.White, Bouck.
In 1902 he graduated from Union Theological Seminary of New York City. and worked as a minister in the Ramapo Mountains near West Point. He published his first book, Quo vaditis?: A call to the old moralities in 1903.
Humans consequently evolved "pro-social" emotions, such as feelings of empathy or guilt, in response to these moral behaviors. On this understanding, moralities are sets of self-perpetuating and biologically driven behaviors which encourage human cooperation. Biologists contend that all social animals, from ants to elephants, have modified their behaviors, by restraining immediate selfishness in order to improve their evolutionary fitness. Human morality, although sophisticated and complex relative to the moralities of other animals, is essentially a natural phenomenon that evolved to restrict excessive individualism that could undermine a group's cohesion and thereby reducing the individuals' fitness.
During his life only saw published one book: "Actual Moralities", that was successful in Uruguay, a place where the intellectuals always connected with Barret. The luminous star of Rafael Barrett dimly reappears over the sky of Madrid when the America Editorial edits some of his work.
He was born at Cove, near Dunwich in Suffolk.The core of this article is taken from the Encyclopædia Britannica of 1911 (see ). A short biographical outline is in Alfred W. Pollard (Ed.), English Miracle Plays, Moralities and Interludes (Clarendon Press, Oxford 1914), 218-219. See also Oxford Dictionary of National Biography.
In Mozambique, malaria is a major cause of morbidity and mortality, especially among children and relating to maternal mortality. Mozambique, Disease prevention and control, Malaria. World Health Organisation, Accessed 26.06.14 For instance, a study in the early 1990s found that 15.5% of all maternal moralities in the Mozambican capital of Maputo were due to malaria.
Religion and the master and slave moralities feature prominently as Nietzsche re-evaluates deeply held humanistic beliefs, portraying even domination, appropriation and injury to the weak as not universally objectionable. In several places of the book, Nietzsche drops hints, and even explicit statements as to what the philosophies of the future must deal with.
He comes across different types of people in his daily life. He rescues Susheela(Jayamala) from committing suicide and gives her a new reason to live. He reforms an alcoholic Chaayapathi and mediates all the problems involving the workers. However, his moralities and sincerity gets him into the bad books of Badrinath and his son Gopinath(Vajramuni).
Ogier's seven moralities were collected for publication as De seven hooft- sonden (The seven deadly sins) in 1682, with Droncken Heyn reworked as De Gulsigheydt (Gluttony). A critical edition of his plays was edited by Willem van Eeghem and A.A. Keersmaekers and published in three volumes as Willem Ogier: De tooneelwerken (Antwerp and Amsterdam, 1921–1955).
This struggle between master and slave moralities recurs historically. According to Nietzsche, ancient Greek and Roman societies were grounded in master morality. The Homeric hero is the strong-willed man, and the classical roots of the Iliad and Odyssey exemplified Nietzsche's master morality. He calls the heroes "men of a noble culture", giving a substantive example of master morality.
From Mankind to Marlowe (Cambridge: Harvard University Press), passim. The new drama combined the rhetorical complexity of the academic play with the bawdy energy of the moralities. However, it was more ambiguous and complex in its meanings, and less concerned with simple allegory. Inspired by this new style, Shakespeare continued these artistic strategies,Logan, Robert A. (2006).
However, as time progressed, more moralities began to emerge; it is during this transitional period where one begins to see Justice begin to assume more and more the qualities of a judge. The Justice in Respublica begins to concern himself with administering justice on “the criminal element”, rather than with the divine pronouncement on a generic representative of mankind.Respublica, ed.
Narvaez, D. (2008). "Triune ethics: The neurobiological roots of our multiple moralities." New Ideas in Psychology, 26, 95-119. Her current work is on the evolved developmental niche for young children (natural birth, extensive on-demand breastfeeding, constant touch, caregiver responsiveness, free play, multiple adult caregivers and extensive positive social support).. Narvaez, D., Panksepp, J., Schore, A., & Gleason, T. (Eds.) (2013).
Willett's first authored book was Maternal Ethics and Other Slave Moralities, published by Routledge in 1995. In 2001 Cornell University Press published her book, The Soul of Justice: Social Bonds and Racial Hubris. Her 2009 book Irony in the Age of Empire was praised for its novel perspective. Her book, Interspecies Ethics, was published by Columbia University Press, in August 2014.
Jeff McMahan describes the asymmetry by saying that One response to this challenge has been to reject this asymmetry and claim that just as we have reasons not to bring into existence a being who will have a bad life, we have reasons to bring into existence a being who will have a good life.Holtug, Nils (2004). "Person-affecting Moralities". In Jesper Ryberg and Torbjörn Tännsjö, eds.
He includes a depiction of establishment moralities and politics in the novel. The church limited the relations between Catholics and Protestants, and it categorized German society into religious groups. Although the Protestants are shown as richer people in the novel, Böll portrays society was mainly under the influence of Catholics, especially in political and moral issues. The protagonist Hans does not get any benefit from either group.
Based on the 1916 novel by author Rabindranath Tagore, Chaturanga is about a love caught between conflicting worlds of ideas. Set in Colonial Bengal at the turn of the twentieth century, the film weaves a rich tapestry of crisscrossing desires and moralities. The protagonist Sachish fleets from radical positivism to religious mysticism in his quest for life's meaning. However, his search ultimately yields nothing but crushing disillusionment.
Sarangadhara learns ethical & royal moralities at him and gets expertise in all fields. During that time, some riots arise in the kingdom. Raja Raja doubts on Rangaraju, the ruler of Rangaseema, so, he sends Sarangadhara as an emissary along with his two friends Subuddhi (Chalam) son of Singanna and Mandavya (Relangi) an entertainer. In the forest, he acquainted with Chitrangi (Bhanumathi Ramakrishna) daughter of Rangaraju.
Søren Kierkegaard Christian existentialism relies on Kierkegaard's understanding of Christianity. Kierkegaard argued that the universe is fundamentally paradoxical, and that its greatest paradox is the transcendent union of God and humans in the person of Jesus Christ. He also posited having a personal relationship with God that supersedes all prescribed moralities, social structures and communal norms,Søren Kierkegaard (1846). Concluding Unscientific Postscript, authored pseudonymously as Johannes Climacus.
Like other moralities, Mankind dramatizes the struggle over humanity between the forces of good and evil. Within this larger thematic structure, scholars have been fascinated by the comedic and potentially subversive tone of the play. The play is interested in the humor of transgression – five out of seven speaking roles are comic villains, making Mankind the lightest and most colloquial of the Macro plays.Spivack, p.
He takes from Aristotle and Horace the notion of decorum; with few exceptions, he focuses on high-born characters and national affairs as the subject of tragedy. In most other respects, though, the early tragedies are far closer to the spirit and style of moralities. They are episodic, packed with character and incident; they are loosely unified by a theme or character.Ribner, Irving (1957).
A more obvious theme in The Glass Key shows itself through the characters and their respective moralities. The novel is set in an unnamed city, a more unassuming place—a smaller, less sophisticated location—than his previous novels. It is thus a locale more obviously open to corruption. Here are elected officials, community figures, and the like who participate in conspiracies of a type more often considered endemic to the underworld.
One encounters Justice in the early-fifteenth-century moralities as a performer playing the role of a theological virtue or grace, and then one sees him develop to a more serious figure, occupying the position of an arbiter of justice during the sixteenth century. It is a journey of discovery and great change on which Justice welcomes one to embark as one leafs through the pages of morality plays.
Nietzsche saw democracy and Christianity as the same emasculating impulse which sought to make everyone equal by making everyone a slave. Nietzsche did not necessarily believe that everyone should adopt master morality as the "be-all, end-all" behavior. He thought that the revaluation of morals would correct the inconsistencies in both master and slave moralities. But he asserted that for the individual, master morality was preferable to slave morality.
Mankind is an English medieval morality play, written . The play is a moral allegory about Mankind, a representative of the human race, and follows his fall into sin and his repentance. Its author is unknown; the manuscript is signed by a monk named Hyngham, believed to have transcribed the play. Mankind is unique among moralities for its surprising juxtaposition of serious theological matters and colloquial (sometimes obscene) dialogue.
It is set against the backdrop of Mumbai monsoons and explores relationships in the contemporary urban set up of the city, in the phase of changing moralities. The book has sold over copies. The Captain was his second novel and is a chronicle of a fictitious Indian cricket team captain's journey through the fickleness of life and the cricket world. The novel was originally published as 22 Yards in August 2008 by Westland.
One woman's struggle with the difficulties of her personal and family life. At forty one, Harper Regan suddenly leaves her family in the suburbs of West London and sets off on a mission to see her father before he dies. Her journey becomes a road trip through the heart of England in this violent and comic exploration of the moralities of sex and death. It explores Harper's relationship with her daughter, husband and mother.
In the "pre-moral" period of mankind, actions were judged by their consequences. Over the past 10,000 years, however, a morality has developed where actions are judged by their origins (their motivations) not their consequences. This morality of intentions is, according to Nietzsche, a "prejudice" and "something provisional [...] that must be overcome" (§32). Nietzsche criticizes "unegoistic morality" and demands that "Moralities must first of all be forced to bow before order of rank" (§221).
Liberal psychology gives rise to two kinds of moral theory, each of which are caught up in a paradox that Unger calls the antinomy of reason and desire. Both of these moralities are destructive of a true conception of human personality. One moral theory generated under liberal psychology is the morality of desire. This morality defines the good as the satisfaction of desire, and asserts the primacy of the good over the right.
Farnham (1936, 259): "Horestes can claim distinction because of its earliness in the long line of Elizabethan tragedies of revenge." Unlike traditional moralities, Horestes presents an ambiguous ending.Potter (1975, 119–120). In line with both the Orestia and the Historyes of Troy, Horestes is forgiven for the murder of his mother and her lover; despite its interrogation during the course of the play, however, the justification for the murders remains an unresolved issue at its conclusion.
After the murder, when things go awry, Insp. Chakraborty begins to unravel mysteries about Neela's past and the nature of bonding she shared with each character. He found out that Chand Kumar had a live in relation with Neela even though he was married to Manisha (Dolon Roy), another established actress. Then there was Dipika (June Maliyah) who was a newcomer full of talent and was not ready to compromise with her moralities for any reasons what so ever.
Narcissism, according to Simpson, plays a crucial role in the metrosexual concept. In the book Male Impersonators, he explains why understanding narcissism is vital to understanding modern masculinity. He cites Freud's On Narcissism, which analyzes the psychological aspect of narcissism and explains narcissistic love as follows: In 2002, this idea was further explored in the book Media Sport Stars: Masculinities and Moralities, (Routledge) when Gary Whannel described Beckham's: "narcissistic self-absorption", seeing it as a break from the prevailing masculine codes.
More recently, sociologist Ziad Munson studied the characteristics of both activists and non-activists who considered themselves anti-abortion. The anti-abortion activists of Munson's sample were 93% white, 57% female, 66% Catholic, and 71% had a college degree. Of non-activists who considered themselves anti-abortion, Munson found that 83% were white, 52% were female, 45% were Catholic, and 76% had a college degree. In Munson's analysis personal moralities and worldviews are formed as a consequence of participation in anti-abortion activism.
He wrote comedic moralities for performance by the chambers of rhetoric (civic poetry and drama societies) the Violieren and the Olijftak. First performances were often on the Feast of St Luke (18 October), as the rhetoricians had a close association with the Guild of Saint Luke (the guild of painters, illuminators, printmakers and booksellers). When the Olyftack and Violieren merged in 1660 Ogier took a leading role as "Factor" of the reinstituted chamber. He died in Antwerp on 22 February 1689.
Hari takes Duli into the forest and makes love to her. Aparna reveals her more vulnerable side that lies behind her composed exterior. She also holds up a mirror to urban insensitivity by pointing out to Asim how despite having spent three days at the rest house, they never bothered to find out how grievously ailing was the chowkidar's wife. Sanjoy, held back by his middle class moralities, is unable to draw up courage to respond to Jaya's bold advances.
When reason is believed to offer us universal rules for conduct, it is really telling us what principles we would have to accept to engage in moral criticism. The foremost example of the morality of reason is Kant's moral theory. The moralities of reason and desire are both vulnerable to serious objections. The morality of desire is deficient because it is incapable of passing from description to evaluation of conduct, and thus is unable to lay down standards of justification.
Pearson, 2014., p. 107 Out of this tradition the English Chronicle play developed to carry on the tradition of the Medieval Moralities, to provide historic stories and memorials of historic figures, and to teach morality. When King Lear was published as a quarto in 1608 it was called a "true English Chronicle". Some notable examples of the English chronicle include George Peele's Edward I, John Lyly’s Midas (1591), Robert Greene's Orlando Furioso, Thomas Heywood’s Edward IV, and Robert Wilson's Three Lords and Three Ladies of London (1590).
Cooperative behavior has been observed in many nonhuman animals. According to Haidt, the belief that morality is not innate was one of the few theoretical commitments uniting many of the prominent psychologists studying morality in the twentieth century (with some exceptions). A substantial amount of research in recent decades has focused on the evolutionary origins of various aspects of morality. In Unto Others: the Evolution and Psychology of Unselfish Behavior (1998), Elliott Sober and David Sloan Wilson demonstrated that diverse moralities could evolve through group selection.
During the 2014 "AXIS" storyline, Magneto starts to recruit villains in order to combat the Red Onslaught. He manages to convince Carnage by saying he'll cause more chaos by becoming a savior and so Carnage agrees. When he sees Deadpool he tells him that they are "going to have words after this".Avengers & X-Men: AXIS #2, Marvel Comics (New York) During the battle with Red Onslaught, Doctor Doom and the Scarlet Witch cast a spell which alters the moralities of almost everyone present, Carnage included.
In October 2015, the five finalist teams were chosen: Moralities of Intelligent Machines, Biodiversity Now, Helsinki Sleep Factory, SafePreg – Health into Next Generation and NEMO - Natural Emotionality in Digital Interaction. The jury for the final included Chancellor Thomas Wilhelmsson (chair), Pro-Vice Chancellor of Education Sally Mapstone from the University of Oxford, Professor of Practice Pasi Sahlberg from Harvard University’s Harvard Graduate School of Education, Director Ulrich Weinberg from the Hasso Plattner Institute School of Design Thinking and President Mikko Kosonen of the Finnish Innovation Fund SITRA.
The modern volume entitled Gothic Tales collects a variety of other short works of fiction intended to be included in Sade's Contes et Fabliaux d'un Troubadour Provencal du XVIII Siecle. An example is "Eugénie de Franval", a tale of incest and retribution. In its portrayal of conventional moralities it is something of a departure from the erotic cruelties and moral ironies that dominate his libertine works. It opens with a domesticated approach: > To enlighten mankind and improve its morals is the only lesson which we > offer in this story.
Inspired by the heroism of the villains who had their moralities inverted by the events of "AXIS", the Sandman rejoins one of his old gangs and breaks into Ryker's Island in search of the group's leader Dixon. Upon reaching Dixon's cell, the Sandman turns on and incapacitates him and his followers. He then leaves with Dixon's cellmate, a "good egg" whom the Sandman had deemed deserving of a second chance. During the "Secret Wars" storyline, the Sandman is among the villains at the Kingpin's viewing party of the incursion between Earth-616 and Earth-1610.
As in most European nations, the religious drama takes a prominent place in a survey of medieval literature in the Low Countries. The earliest existing fragment is part of a Maastricht Passover Play of about 1360. There is also a Holy Sacrament, composed by a certain Smeken at Breda and performed in 1500. In addition to these purely theological dramas there were acted mundane plays and farces, performed outside the churches by semi-religious companies; these curious moralities were known as Abele Spelen ("Worthy Plays") and Sotternien ("Silly Plays").
Castle of Perseverance staging diagram The Macro Manuscript is a collection of three 15th-century English morality plays, known as the "Macro plays" or "Macro moralities": Mankind, The Castle of Perseverance, and Wisdom. So named for its 18th-century owner Reverend Cox Macro (1683–1767), the manuscript contains the earliest complete examples of English morality plays. A stage plan attached to The Castle of Perseverance is also the earliest known staging diagram in England. The manuscript is the only source for The Castle of Perseverance and Mankind and the only complete source for Wisdom.
These were followed by Another September (1958), Moralities (1960), Downstream (1962), Wormwood (1966), and the long poem Nightwalker (1967). Marked as it was by the influence of W. H. Auden and dealing with a primarily urban landscape and with questions of romantic love, Kinsella's early work marked him as distinct from the mainstream of Irish poetry in the 1950s and 1960s, which tended to be dominated by the example of Patrick Kavanagh. He received the Honorary Freedom of the City of Dublin in May 2007. He taught the Irish Tradition Programme at Trinity College, Dublin.
Ricardo Lee or Ricky Lee is the 2015 recipient of U.P. Gawad Plaridel, The one astounding practice of the tribe is the raising of Lee has produced a body of work that is marked by excellence through considerable writing of memorable films such as Himala, Jaguar, Salome, Moral, Karnal — films that tackled taboos and modern moralities in Philippine cinema. He has also put forward a distinct voice of the scriptwriter in the collaborative process of filmmaking and uplifted the role and the integrity of the scriptwriting profession that is rarely placed in the spotlight.
This must have had a considerable influence on the development of the sacred drama in England, but none of the French plays acted in England in the 12th and 13th centuries has been preserved. Adam, which is generally considered to be an Anglo-Norman mystery of the 12th century, was probably written in France at the beginning of the 13th century (Romania xxxii. 637), and the so-called Anglo-Norman Resurrection belongs also to continental French. It is necessary to state that the earliest English moralities seem to have been imitations of the French ones.
Though making extensive notes and translating Jean Denis Attiret's account of the Emperor of China's gardens, Spence left his gardening treatise, Tempe, unfinished. His translation of Attiret was published in 1752 under the pen name of "Sir Harry Beaumont", which he also used for Crito, published in 1752, and Moralities, published in 1753. In 1752-3 Spence published accounts of Robert Hill (tailor) and Thomas Blacklock, and promoted a subscription edition of Blacklock's poems. In 1758, Spence travelled with Robert Dodsley to visit Blacklock in Scotland, and en route, visited William Shenstone at The Leasowes.
Moral fallibilism is a specific subset of the broader epistemological fallibilism outlined above. In the debate between moral subjectivism and moral objectivism, moral fallibilism holds out a third plausible stance: that objectively true moral standards may exist, but they cannot be reliably or conclusively determined by humans. This avoids the problems associated with the relativism of subjectivism by retaining the idea that morality is not a matter of mere opinion, while offering an account for the conflict between differing objective moralities. Notable proponents of such views are Isaiah Berlin (value pluralism) and Bernard Williams (perspectivism).
Changes in the thermal environment of terrestrial and marine organisms can have drastic effects on their health and well-being. MHW events have been shown to increase habitat degradation, change species range dispersion, complicate management of environmentally and economically important fisheries, contribute to mass moralities of species, and in general reshape ecosystems. Habitat degradation occurs through alterations of the thermal environment and subsequent restructuring and sometimes complete loss of biogenic habitats such as seagrass beds, corals, and kelp forests. These habitats contain a significant proportion of the oceans biodiversity.
In ethics and politics, Deleuze again echoes Spinoza, albeit in a sharply Nietzschean key. In a classical liberal model of society, morality begins from individuals, who bear abstract natural rights or duties set by themselves or a God. Following his rejection of any metaphysics based on identity, Deleuze criticizes the notion of an individual as an arresting or halting of differentiation (as the etymology of the word "individual" suggests). Guided by the naturalistic ethics of Spinoza and Nietzsche, Deleuze instead seeks to understand individuals and their moralities as products of the organization of pre-individual desires and powers.
In responding to the second idea Lewis notes that people often complain that one set of moral ideas is better than another, but that this actually argues for there existing some "Real Morality" to which they are comparing other moralities. Finally, he notes that sometimes differences in moral codes are exaggerated by people who confuse differences in beliefs about morality with differences in beliefs about facts: Lewis also had fairly progressive views on the topic of "animal morality", in particular the suffering of animals, as is evidenced by several of his essays: most notably, On Vivisection and "On the Pains of Animals".
This control over the future allows a "morality of custom" to establish. (Such morality is sharply differentiated from Christian or other "ascetic" moralities.) The product of this morality, the autonomous individual, comes to see that he may inflict harm on those who break their promises to him. Punishment, then, is a transaction in which the injury to the autonomous individual is compensated for by the pain inflicted on the culprit. Such punishment is meted out without regard for moral considerations about the free will of the culprit, his accountability for his actions, and the like: it is simply an expression of anger.
It was the custom in the Middle Ages to decorate the interior of churches with Bible Stories, single figures of Saints, Moralities and decorative designs. During the English Reformation in the 16th-century such pictorial representations gave offence and were either destroyed or whitewashed over, often with Biblical texts painted over them. Remains of wall paintings were discovered on the North wall in 1963; these are believed to be 14th and 15th-century in date (some may be as early as the 13th-century). There is evidence that this wall was decorated along its whole length.
Furthermore, the life to which morality of desire points is inadequate; contentment is elusive without any criteria to judge and order the ends of conduct. The morality of reason is inadequate, first, due to the inadequacy of reason to serve as a foundation for any moral judgments and, second, because the moral life as conceived by the moralist of reason is inadequate. The respective inadequacies of moralities of desire and reason generate an antinomy. If morality of desire abandons us to our random and changing appetites, morality of reason suppresses our existence as subjective beings with individual ends.
The propriety for more dangerous or taboo-themed activities varies by individual, due to differences in moralities as well as trust between participants and experience. The only consistent rule of edgeplay is that activities (including in sadomasochism) must not be coercive, deceitful, or injurious without prior agreement or knowledge. This does exclude how others may react to the outcome(s) of the activity if they go beyond what can be handled by the partners. In the mid-1990s, the Living in Leather convention did not have discussion on ageplay, salirophilia or scat because, at the time, they were considered too extreme for consensual activity.
A Lion Among Men is the third novel in Gregory Maguire's The Wicked Years and was released in the UK on October 2, 2008, October 8 in the US, and on October 14, 2008 in the rest of Europe. Prior to the publication of A Lion Among Men, Maguire stated that "this book will be about the differing moralities... among soldiers, for one, and diplomats, for another... about decisions to wage war" and "One of the main characters is the Cowardly Lion".Interview, Akron Beacon Journal, October 2006. Maguire also stated that the novel's story "starts off about eight years after the end of Son of a Witch".
Nietzsche believed that the task of the philosopher was to wield this pessimism like a hammer, to first attack the basis of old moralities and beliefs and then to "make oneself a new pair of wings", i.e. to re-evaluate all values and create new ones. A key feature of this Dionysian pessimism was 'saying yes' to the changing nature of the world, this entailed embracing destruction and suffering joyfully, forever (hence the ideas of amor fati and eternal recurrence). Pessimism for Nietzsche is an art of living that is "good for one's health" as a "remedy and an aid in the service of growing and struggling life".
Cabrera believes children are usually considered as mere aesthetic objects, are not created for their own sake but for the sake of their parents, and are thrown into a structurally negative life by the act of procreation. Procreation is, Cabrera argues, a harm and a supreme act of manipulation. He believes that the consistent application of normal moral concepts – like duty, virtue or respect – present in most affirmative moralities entails antinatalism. Cabrera also argues that a human being adopting negative ethics should not only abstain from procreation, but also should have a complete willingness for an ethical death, by immediate suspension of all personal projects in benefit of a political fightJ.
A simple graphic depicting survey data from the United States intended to support moral foundations theory. In 2004, Haidt began to extend the social intuitionist model to identify what he considered to be the most important categories of moral intuition. The resulting moral foundations theory, co-developed with Craig Joseph and Jesse Graham, and based in part on the writings of Richard Shweder, was intended to explain cross- cultural differences in morality. The theory posited that there are at least five innate moral foundations, upon which cultures develop their various moralities, just as there are five innate taste receptors on the tongue, which cultures have used to create many different cuisines.
Newspapers and authors portrayed London as the European > centre of opium smoking particularly around Limehouse and Shadwell, but this > was unjustified and the number of regular visitors to London opium dens > probably did not exceed a few hundred and no nineteenth-century photograph > has ever been found of a London opium smoker. The image of the debauched and > sordid opium addict languishing in East End dens was largely the invention > of artists and writers. In Wimbush's painting, the three figures are Chinese > men clearly under the influence of opium and the purpose of the picture > appears to have been to depict a social ill threatening the moralities of > the age.
Threats at sea include disease, impacts to food supply as well as climate change. In 1995 a previously unknown Herpes virus infected millions of pilchards (Sardinops sagax) across Australia, at the same time increases in little penguin moralities were reported across western Victoria and numbers crossing the Summerland Beach declined. Scientists found that these penguins had died from starvation and gastro- intestinal parasitism due to the mass mortality of one of their main food species, which also impacted penguin breeding success the following season. Further research into little penguin diets continues to better understand the impact of prey mortalities on their biology and foraging ecology.
W. H. Auden recreated the fable at some length in verse as part of the three "Moralities" he wrote for the German composer Hans Werner Henze to set for orchestra and children's chorus in 1967. The theme of all three is the wrong choices made by people who do not sufficiently appreciate their good fortune when they have it. The first poem of the set follows the creatures' fall, from a state of innocence when In the first age the frogs dwelt at peace, into dissatisfaction, foolishness and disaster. Two centuries earlier, the German poet Gotthold Ephraim Lessing had given the theme an even darker reinterpretation in his "The Water Snake" (Die Wasserschlange).
The work of sociologists has long been concerned with the relationship between urbanization and sexuality, especially in the form of visible clusters or neighborhoods typified by specific sexual moralities or practices. Identification of 'vice areas' and, latterly, 'gay villages', has been a stock in trade of urban sociology since at least the time of the Chicago School. The origins of the term "Sexuality and Space" can be traced back to the early 1990s where usage of the phrase was popularized by two publications. In 1990 what may be described as 'Gay Geography' was presented to a wider audience when an article by Larry Knopp was published in the Geographical Magazine to some controversy.
Copies of the lithographs were given to subscribing members of the Museum, and a bound portfolio copy of the series was presented by Professor J.S. Henslow to Prince Albert when he inspected the Museum on the occasion of the 1851 Ipswich Congress of the British Association for the Advancement of Science. George Ransome resigned his position as founding Secretary of the Museum in 1852 and the cumulative series was then discontinued.Steven J. Plunkett, 'Ipswich Museum Moralities in the 1840s and 1850s', in C. Harper- Bill, C. Rawcliff and R.G. Wilson (eds), East Anglia's History. Studies in Honour of Norman Scarfe (Boydell Press, with Centre of East Anglian Studies, Woodbridge 2002), 309-332.
The Museum of 1847 The museum was founded in 1846 and opened in December 1847 in Museum Street, Ipswich then newly laid-out, with the specific remit to educate the working classes in natural history.J.E. Taylor, 'Introduction', A Guide to the Ipswich Museum (Ipswich 1871); P. Fincham, 'The Old Ipswich Museum - An Essay in Early Victorian Culture', East Anglian Magazine April 1960; R.A.D. Markham, A Rhino in High Street (Ipswich 1990); S.J. Plunkett, 'Ipswich Museum Moralities in the 1840s and 1850s', in C. Harper-Bill, C. Rawcliffe and R.G. Wilson (eds), East Anglia's History. Studies in Honour of Norman Scarfe (Boydell Press, Ipswich/Centre of East Anglian Studies, Norwich 2002), pp. 309-31 (see incomplete preview).
Opening page of the partial copy of Wisdom preserved in the Bodleian Library (MS Digby 133, folio 158r) Wisdom (also known as Mind, Will, and Understanding) is one of the earliest surviving medieval morality plays. Together with Mankind and The Castle of Perseverance, it forms a collection of early English moralities called "The Macro Plays". Wisdom enacts the struggle between good and evil; as an allegory, it depicts Christ (personified in the character of Wisdom) and Lucifer battling over the Soul of Man, with Christ and goodness ultimately victorious. Dating between 1460-1463, the play is preserved in its complete form in the Macro Manuscript, currently a part of the collection of the Folger Shakespeare Library (MS V.a. 354).
None of the notable William Barnard Clarkes should be confused with William Branwhite Clarke of East Bergholt (1798–1878), a geologist clergyman from Suffolk, UK, who made his career in Australia: and who, to exhaust the possibilities of confusion, published a poem about "Pompeii" in 1819, and produced fine architectural plans of the observatory at Parramatta in 1825, published in 1835.See at Science Photo Library. The attribution of the authorship of the Faust translation to William Barnard Clarke (physician) (1807–1894)S.J. Plunkett, 'Ipswich Museum Moralities in the 1840s and 1850s', in C. Harper-Bill, C. Rawcliffe and R.G. Wilson, East Anglia's History: Studies in Honour of Norman Scarfe (Boydell Press, 2002).
As with other experimental moralities from Elizabeth's reign, Horestes is longer than most of the older examples of the genre, running to 1,205 lines.Bevington (1962, 70). The play was designed to be played by a company of six players, with each actor performing between three and seven roles each.See the title page of the play, which gives the original distribution of roles: First player – Vice, Nature, Duty; second player – Rusticus, Idumeus, Soldier, Menelaus, Nobles; third player – Hodge, Counsel, Messenger, Nestor, Commons; fourth player – Horestes, Woman, Prologue (whose lines do not appear in the printed edition; see Bevington 1962, 82); fifth player – Haltersack, Soldier, Egistus, Herald, Fame, Truth, Idleness, Idumeus; sixth player (probably a boy player) – Hempstring, Clytemnestra, Provision, Hermione.
Christianity, "the most fatal kind of self-presumption ever", has beaten everything joyful, assertive and autocratic out of man and turned him into a "sublime abortion" (§62). If, unlike past philosophers such as Schopenhauer, we really want to tackle the problems of morality, we must "compare many moralities" and "prepare a typology of morals" (§186). In a discussion that anticipates On the Genealogy of Morality, Nietzsche claims that "Morality is in Europe today herd-animal morality" (§202)—i.e., it emanates from the ressentiment of the slave for the master (see also §260, which leads into the discussion in Genealogy, I). Nietzsche argues that more than what they value as "good" distinguishes noble and base.
Moral action for Weil is born out of the confrontation of different moralities, this recognition forces moral agents to conduct a reflection on the content of their moral system. Starting from this reflection, the agent is confronted with a moral choice that is decided by a criterion of universalizability. Therefore, Weil's moral theory places an emphasis on how individuals become aware of the criteria of universalizability in order to see themselves as the seat of moral law. This highlights one of the largest distinctions between Weil and Kant, because for Weil, this realization of the moral law, and this self-consciousness of the individual as a moral agent is only ever a possibility.
However, he identified with the herdsman of history, a man he said possesses, "few of the emasculated, milk-and-water moralities admired by the pseudo- philanthropists; but he does possess, to a very high degree, the stern, manly qualities that are invaluable to a nation". He reoriented, and began writing about frontier life for national magazines; he also published three books – Hunting Trips of a Ranchman, Ranch Life and the Hunting-Trail, and The Wilderness Hunter. Roosevelt brought his desire to address the common interests of citizens to the West. He successfully led efforts to organize ranchers to address problems of overgrazing and other shared concerns; his work resulted in the formation of the Little Missouri Stockmen's Association.
This veiled criticism of the Confessios immoral stories is not necessarily inconsistent with Chaucer's famous dubbing of his friend "Moral Gower"; that passage, in Chaucer's Troilus, was likely written before Gower even began the Confessio. Later generations have been equally unkind. The influential assessment of Puttenham (1589:50) found Gower's English verse inadequate in every respect: > Gower [...] had nothing in him highly to be commended, for his verse was > homely and without good measure, his wordes strained much deale out of the > French writers, his ryme wrested, and in his inuentions small subtilitie: > the applications of his moralities are the best in him, and yet those many > times very grossely bestowed, neither doth the substance of his workes > sufficiently aunswere the subtiltie of his titles.
Vortextuality is a concept developed in the work of Garry Whannel, an academic thinker working in the area of the cultural analysis of media sport. Whannel uses this concept in his work to analyse and account for the ways in which some news stories acquire a rapid momentum, briefly dominating the mediascape and the blogosphere. In his book, Media Sport Stars, Masculinities and Moralities, he explained this term, noting:"The growth in the range of media outlets, and the vastly increased speed of circulation of information have combined to create the phenomenon of a "vortex" effect". The vortextual effect produces a compression of the media agenda, in which other news items disappear from the agenda or have to be connected in some way to the dominant event.
After the great division of the Low Countries into the Dutch Republic and the Spanish Netherlands formalised in the Peace of Westphalia (1648), "Dutch literature" almost exclusively meant "Republican literature", as the Dutch language fell into disfavour with the southern rulers. A notable exception was the Dunkirk writer Michiel de Swaen (1654–1707), who wrote comedies, moralities and biblical poetry. During his lifetime (1678) the Spanish lost Dunkirk to the French and so De Swaen is also the first French-Flemish writer of importance. Betje Wolff (top) and Aagje Deken The playwrights of the time followed the French model of Corneille and others, led by Andries Pels (d. 1681). A well- known poet of this period was Jan Luyken (1649–1712).
According to him, classical economists like Adam Smith had always intended for market economics to be tempered by property owners' moralities, and neoclassical economists put undue faith in the ability of markets to automatically adjust to physical and moral imperatives. Ikerd concludes that a system of environmental regulations founded on a popular, ethical consensus is necessary and sufficient to prevent excessive climate change. Sustainable capitalism is also viewed as a non-transcendent, regulated commodity to humanity due to the ever-increasing demands of environmental regulation. Geoffrey Strickland emphasizes that current discussions on economic development are led by the notion that human reproduction is a commodity that must be regulated and improved in order to encourage market efficiency, which is a phenomenon that counteracts the growth of capitalism.
An inscription of Irivabedanga Satyashraya from Dharwar describes him as a vassal of the Western Chalukyas and acknowledges the Chola onslaught.Epigraphia Indica, Volume 16, page 74 In the same inscription, he accuses Rajendra of having arrived with a force of 955,000 and of having gone on rampage in Donuwara thereby blurring the moralities of war as laid out in the Dharmasastras.Studying early India: archaeology, texts and historical issues, page 198 Historians like James Heitzman and Wolfgang Schenkluhn conclude that this confrontation displayed the degree of animosity on a personal level between the rulers of the Chola and the Chalukya kingdoms drawing a parallel between the enmity between the Chalukyas of Badami and the Pallavas of Kanchi.The world in the year 1000, page 311History of India: a new approach by Kittu Reddy p.
Despite missing Marshall, she had achieved serenity and, as if in gratitude, helped at a hostel for unmarried mothers (girls with "syncopated moralities", she said) and later gave much time to the Samaritans. She did not become pompous or censorious but, living in Putney to which they had moved in 1979, was always happy to look back chortlingly at so long and colourful a life. She also wrote two volumes on London's villages and a study of the Spencer family's royal connections, but her four volumes of memoirs are her most imaginative production: in revealing more each time, she had to drop as many good stories as she included. With the publication of Passionate Friendships in 1992, she was finally able to be open about her own bisexuality.
14th/15th-century performance of the Chester mystery plays, on a pageant cart English mystery or "miracle" plays were dramatised Bible stories, by ancient tradition performed on Church feast days in town squares and market places by members of the town's craft guilds. They covered the full range of the narrative and metaphor in the Christian Bible, from the fall of Lucifer to the Last Judgement. From the many play cycles that originated in the late Middle Ages, the Chester cycle is one of four that has survived into the 21st century. The texts, by an unidentified writer, were revised during the late 15th century into a format similar to that of contemporary French passion plays, and were published in 1890, in Alfred W. Pollard's English Miracle Plays, Moralities, and Interludes.
In the aftermath of the Islamic revolution in Iran, suspected royalists were purged from the civil service and the army with justifications that employed the Quranic notions of fasad and fitna. The clerical leadership attempted to present this campaign as analogous to the actions of the Islamic prophet Muhammad and Ali ibn Abi Talib. Acting as the prayer leader of Tehran, Ayatollah Ali Montazeri commented that Muhammad was sent by God "to salvage [the inhabitants of Mecca] from corrupted moralities [mafasid akhlaq]". He identified fasad with "plotters, spies and traitors in government offices and institutions" and warned that failure to take action against it would put an end to "the sciences, the arts and progress".Haggay R. (1992), Crushing the opposition: adversaries of the Islamic Republic of Iran, The Middle East Journal, Vol.
He distinguished himself by his literary talents from an early date. In February 1548/9 the Treasurer's Accounts show a payment to "Williame Lauder, for making of his play, and expensis maid thairupoun, £11:5:0" performed at the wedding celebrations of Alexander, Lord Gordon, and Lady Barbara Hamilton. A few years later he is on record furnishing a play, or dramatic representation, which was performed at the expense of the Magistrates and Council of Edinburgh for the Dowager Queen, Mary of Guise, on 28 December 1554, for which he was handsomely paid. Four years later, Lauder's inventive powers were again exercised in producing one of those plays, or 'moralities', which were so common at that time, to celebrate the marriage of the young Mary, Queen of Scots with Francis, Dauphin of France, at Paris, in July 1558.
Avengers & X-Men: AXIS #2 A spell by Scarlet Witch and Doctor Doom inadvertently causes a wave which inverts the moralities of all the heroes and villains present. With his basic morality inverted, Loki becomes romantically involved with Amora the Enchantress, although soon finds that his inverted morality is not as straightforward as for the other villains. While before Loki was devious but likeable, Verity quickly sees the new Loki is pious, priggish, and while 'good', disloyal to a fault; he betrays Lorelei and Sigurd to the returned All-Father, Odin, knowing full well that Odin will punish their small crime with a heinous overblown punishment. Later, in the final battle of AXIS, Loki fights his brother (whose morality is also inverted) on the moon, and to their surprise, Loki is able to lift Thor's hammer and beat him with it.
The word "vice" is derived from Latin vitium "defect, offence, blemish, perfection", in both physical and verbal senses. The character of the Vice developed from that of the domestic fool or jester some tincture in the later plays supplied from the mischief-making servants in Plautus and Terence. Other ancestors of the vice are the devils and the vices in earlier moralities, from the comic characters in the folk play—the ancestors of the Morris fool, the fool of the Mummer's play, the clown of the Swordplay; from the medieval sermon, not merely from its 'characters' of the seven deadly sins and their representatives in contemporary life but from its jests and satirical bent; from the plotting servants of Terence and Plautus; from the creative zest of the actors speaking more than was set down for them.
The invitation and moralities of the competition, as well as other poetic works, were published in 1562 under the title Spelen van sinne, vol scoone moralisacien, vvtleggingen ende bediedenissen op alle loeflijcke consten with a preface by van Haecht.Spelen van sinne, vol scoone moralisacien, vvtleggingen ende bediedenissen op alle loeflijcke consten, by M. Willem Siluius, drucker der Con. Ma., 1562, at archive org The Caerte or invitation letter for the landjuweel was written by van Haecht in the form of a poem of 13 stanzas of 11 lines (rhyme scheme AABAABBCBBC) and starting and ending with the motto of De Violieren which was Vvt ionsten versaemt (gathered in a spirit of goodwill). The prologue to the actual plays written by van Haecht describes how Rhetorica has been sleeping in the protective lap of Antwerp where it was discovered by three nymphs.
Of this there survived later only an annual cavalcade, when the members of the Basoche went to the royal forest of Bondy to cut the maypole, which they afterwards set up in the courtyard of the Palais de Justice, to the sound of tambourines and trumpets. We hear also of satirical and literary entertainments given by clerks of the Palais de Justice, and of the moralities played by them in public, which form an important element in the history of the national theatre; but at the end of the 16th century these performances were restricted to the great hall of the Palais. To the last the Basoche retained two principal prerogatives. (1) In order to be recognized as a qualified procureur it was necessary to have gone through one's "stage" in the Basoche, to have been entered by name for ten years on its register.
Lewis criticizes modern attempts to debunk natural values, such as those that would deny objective value to the waterfall, on rational grounds. He says that there is a set of objective values that have been shared, with minor differences, by every culture, which he refers to as "the traditional moralities of East and West, the Christian, the Pagan, and the Jew...". Lewis calls that the Tao, from the Taoist word for the ultimate "way" or "path" of reality and human conduct. (Although Lewis saw natural law as supernatural in origin, as evidenced by his use of it as a proof of theism in Mere Christianity, his argument in the book does not rest on theism.) Without the Tao, no value judgments can be made at all, and modern attempts to do away with some parts of traditional morality for some "rational" reason always proceed by arbitrarily selecting one part of the Tao and using it as grounds to debunk the others.
In 1913 Jackson officially founded the Birmingham Repertory Company and after just four months building work (which took place day and night), on 15 February 1913, Jackson opened the Birmingham Repertory Theatre on Station Street, when it opened it became the first purpose built repertory theatre in the world. The Old Rep – The original Birmingham Rep (1913–1971) The theatre rapidly became home to one of the most famous and exciting repertory theatre companies in the country with the repertoire ranging from innovative modern dress Shakespeare, medieval moralities, Greek drama and modern experimental drama, as well as presenting many world premieres including George Bernard Shaw's epic Back to Methuselah in 1923. Jackson had an exceptional eye for young talent, later employing many young actors who later went on to become stars in their own right. Some of the early names included; Laurence Olivier, Peggy Ashcroft, Edith Evans, Stewart Granger and Ralph Richardson all gaining valuable early experience with the then thriving repertory system.
" Mary Ward, a novelist, who was widely known for her anti-feminist views, in her introduction to 1900 edition of The Tenant, accused Anne of "the narrowness of view" and absence of "some subtle, innate correspondence between eye and brain, between brain and hand, [which] was present in Emily and Charlotte." She concluded that "it is not as the writer of Wildfell Hall, but as the sister of Charlotte and Emily Brontë, that Anne Brontë escapes oblivion." May Sinclair, while famously saying that "when [Anne] slammed the door of Mrs Huntingdon's bedroom she slammed it in the face of society and all existing moralities and conventions," considered that she "had no genius." Despite that, her opinion about The Tenant was unexpectedly high: "There are scenes, there are situations, in Anne's amazing novel, which for sheer audacity stand alone in mid-Victorian literature, and which would hold their own in the literature of revolt that followed... Her diagnosis of certain states, her realization of certain motives, suggests Balzac rather than any of the Brontës.
In 2007 PINP established a dedicated fox eradication program with the aim of removing all foxes from Phillip Island and as a result there has been a decline in penguin moralities by foxes on the peninsula from 125 killed in 2007/2008 to five killed in the subsequent four years. In 2012 there was an estimated 11 foxes remaining across the whole of Phillip Island, if the program is successful Phillip Island will be the largest island from which red foxes have been eradicated. The peninsula’s disturbed landscape makes it particularly susceptible to weed infestations which threaten wildlife and habitat, threatened plant species and ecological vegetation classes as well as other areas of vegetation, in addition the introduction of soil pathogens and fungi pose further threats to habitat and wildlife. PINP works with community and other stakeholders on strategic weed management and prevention of further infestation, as well as funding scientific research into the ecology and dispersal of invasive species to help improve efficiency of weed control programs.

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