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"profanation" Definitions
  1. the act or an instance of profaning

82 Sentences With "profanation"

How to use profanation in a sentence? Find typical usage patterns (collocations)/phrases/context for "profanation" and check conjugation/comparative form for "profanation". Mastering all the usages of "profanation" from sentence examples published by news publications.

The second movement, "Profanation," is a turbulent scherzo with hints of jazzy intensity.
It was a gradual process of the profanation of what was once held as sacred.
Only Vox, a far-right party, actively opposes what it calls a "profanation" of Franco's tomb.
Nobody pretends the volunteers will prevent the next "profanation," as these recurring episodes are referred to by locals.
"I consider the exhumation a profanation," he told Reuters late on Wednesday from his home in Madrid's embassy district.
"Profanation," the second movement, is like a turbulent, dark scherzo, driven by rhythms out of Bartok and Stravinsky, alive with jazzy fervor.
In "Profanation," the second movement, Mr. Gilbert teased out touches of sputtering Hebraic chant in music that on the surface seems buoyant and jazzy.
Privileging an artefact over the liberty of the human spirit is tantamount to worshipping false gods, to which the only riposte is an act of irreversible profanation.
Will they be restored to the Dogon, the Bambara, or the Baoulés as sacred objects, to be protected against vandalism, profanation, and the intolerance of monotheistic fundamentalists?
His family has argued that the exhumation would amount to profanation of a burial site, and said the only alternative resting place for Franco should be inside the crypt of the Madrid cathedral, a suggestion that the government found unacceptable.
Public officials announced on Monday that a woman had been arrested for "carrying out a profanation" of the "Black Madonna of Częstochowa," a revered Byzantine icon held within the monastery of Jasna Góra, a UN world heritage site and Poland's holiest Catholic shrine.
And yet, overheated as everything might be ("ejaculated" is a favorite speaking verb), the novel shows a curious restraint when it comes to dealing with Lincoln himself, an inclination to keep his inner life at arm's length, as if to do otherwise would be a profanation.
It makes in the way of art the arguments made in defense of "Last Temptation": that an act can't be fully understood if the intentions behind it aren't taken into account, and that a seeming act of profanation can be an act of devotion if done out of an underlying faith.
In the eastern city of Biala Podlaska, two KOD members were charged with profanation after draping the T-shirt on a statue of the late Lech Kaczynski, Poland's former president who died in a plane crash in 2010 and whose twin brother Jaroslaw is the head of Law and Justice (PiS) and Poland's de facto leader.
The Villèle government initially envisaged graduating sentences. Concerning profanations, the sentences were to change according to various cases. If the profanation had been done on vessels containing holy objects, the crime was supposed to be punished by perpetual forced labour. If the profanation had been done on vessels containing consecrated hosts, the punishment was death.
In early 2011, Profanation was re-released on Bill Laswell's new M.O.D. Technologies label with two additional live tracks. Later that month Bill Laswell stated in an interview that there was likely no more future for the band: M.O.D. Technologies also has a vinyl version of Profanation scheduled for an April 2013 release. In 2015, the band released a new album entitled "Sound Virus".
On January 1, 2008 the studio album Profanation (Preparation for a Coming Darkness) was released in Japan with guest contributions by Serj Tankian, Mike Patton and Iggy Pop as well as Buckethead's old friend Maximum Bob and many more.
In the ninth century his relics were brought to Aspre in Belgium, to save them from profanation at the hands of the Norman invaders of the North of France. He is regarded as a saint, with a feast day of 9 April.
124; Byrne, pg.117 This conflict had arisen as a result of a profanation of a church, Cell Conna, dear to Áed Allán by one of Áed Róin's men, for which Congus, abbot of Armagh demanded vengeance. Áed Róin's head was cut off.Mac Niocaill, pg.
Maximum Bob contributed guest vocals to Buckethead's album Enter the Chicken (2005) and the Praxis release Profanation (Preparation for a Coming Darkness) (2008). Buckethead, Pinchface and Monti toured the USA in 2005 as a trio. Mike Patton has been quoted as saying: "They're so good they piss me off".
This failure in the capital had a decisive effect on the course of the campaign throughout the Kingdom of Granada.Caro Baroja, p.176 The rebellion took on a fanatic character, with the torturing and murder of priests and sacristans, the destruction and profanation of churches. In this the bands of monfíes played a large part.
Offering to Fisovius Sancius with the prayersw used behind the Tesenaca gate. Sacrifice of three female calves beyond the Sahata to Tursa Çerfia of the Çerfios of Marte. The prayers used at the Trebulan gate are to be repeated. The profanation of the offerings must take place where the nuntiatio happened: either in Rubinia or beyond the Sahata.
Halakha (Jewish law) derives many further forbidden acts from these categories (toledoth and shevuth), with varying severity, that may not be performed except for preventing severe illness or death. Unwarranted violation of any of these precepts is termed chillul shabbat ("profanation of shabbat"). People who consistently violate shabbat today are generally not considered reliable in certain matters of Jewish law.
It went unrecorded by anyone else until after the composer's death. It has since taken up by several conductors, and recordings now include those by Leonard Slatkin (twice), James Judd, Marin Alsop, Gustavo Dudamel and Antonio Pappano. The "Lamentation" movement has also been recorded as a standalone work. A transcription of the "Profanation" movement exists for wind band, completed by Frank Bencriscutto.
15 (1992) pages 29-30. The Haftarot for the morning of Tisha b'Av, and for the Shabbat preceding it, are, in many synagogues, predominantly read to the cantillation melody used for the public reading of the Book of Lamentations, or Eicha. Leonard Bernstein employed the Haftarah cantillation melody extensively as a theme in the second movement ("Profanation") of his Symphony No. 1 ("Jeremiah").
New York: Robert Appleton Company, 1910. 27 Dec. 2014 John took the task to heart, requiring that every Dominican church contain an altar dedicated to the Holy Name. The Society of the Holy Name was formed to combat blasphemy and profanation of this name.AmericanCatholic.org "Blessed John of Vercelli" Pope Gregory returned to Italy at the end of 1275, but illness ensured that he never reached Rome.
Profanation (Preparation for a Coming Darkness) is the last album by Praxis, released in Japan on January 1, 2008. The album features guest appearances by Iggy Pop, Mike Patton, Serj Tankian and Killah Priest among others.(in Japanese) The album had a US release via M.O.D. Technologies in 2011. For more than a year the album was only available for purchase by ordering it from Japan.
Phaedrus (), son of Pythocles, of the Myrrhinus deme (Greek: Φαῖδρος Πυθοκλέους Μυρρινούσιος, Phaĩdros Puthocléous Murrinoúsios; c. 444 – 393 BC), was an ancient Athenian aristocrat associated with the inner-circle of the philosopher Socrates. He was indicted in the profanation of the Eleusinian mysteries in 415 during the Peloponnesian War, causing him to flee Athens. He is best remembered for his depiction in the dialogues of Plato.
Perón's hands were cut off with a chainsaw. A ransom letter asking for US$8 million was sent to some Peronist members of Congress. This profanation was a ritualistic act to condemn Perón's spirit to eternal unrest, according to journalists David Cox and Damian Nabot in their book Second Death, who connected it to Licio Gelli and military officers involved during Argentina's Dirty War.Nabot, Damian, and Cox, David.
The Golden Arrow prayer is based on reports of visions of Jesus by Sr. Marie of St Peter, a Carmelite nun of Tours, in 1843.Joan Carroll Cruz, OCDS, Saintly Men of Modern Times (2003) pages 194-197 It is a prayer of Reparation in praise of the Holy Name of God. It is also a reparation for the profanation of Sunday and the Holy Days of Obligation.
Furthermore, the term evening, morning in scripture always indicates a single day i.e.: the evening and the morning were the first day, the evening and the morning were the second day, etc. in Genesis 1. Finally, neither 2300 days, nor 1150 days fits the historical facts of Antiochus Epiphanes profanation of the temple which lasted for 3 years or for his temporal reign which lasted from 175-164BC.
The performance at Rome's Olympic Stadium—located near the Vatican—was condemned as an act of hostility toward the Roman Catholic Church by religious leaders. Italian cardinal Ersilio Tonini called the concert "a blasphemous challenge to the faith" and a "profanation of the cross", also calling for Madonna to be excommunicated. Reverend Manfredo Leone described it as "disrespectful, in bad taste and provocative". Muslim and Jewish leaders also criticized the performance.
Towards the end of 2006 they picked up a parody from their old Morning-Live times: the hardcore rappers Fatal Bazooka ("Lethal Bazooka"), in which they played two rappers called "Profanation Fonky" and "La Marmotte Infernale" who wore balaclavas. Using a hardcore style of rap, they rapped Fous ta cagoule ("Put on your balaclava"). It reached #1 on the French charts. The CD-single is "Fous ta cagoule" of 2006.
Della litteratura veneziana del secolo XIV: notizie ed appunti, by Count Filippo Nani-Mocenigo, page 213. He also painted the Council Hall of the Palazzo Rosso in Belluno and in 1837 a salon of Villa Gera in Conegliano.La Pittura Veneziana, Fratelli Alinari Editors, Florence, 1903, page 134. He painted large oil canvases depicting the Resurrection of Lazzarus (1825), The Exile of the Ezzelini and the Profanation of the Temple for the church in Auronzo.
The same year, a convocation of the Church of Ireland recommended prosecution of Robert Molesworth for "an indictable profanation of the holy scriptures", after he had quoted Scripture in the course of an insult to their representatives at a viceregal levée.Levy, p.276 In 1756, Robert Clayton, Bishop of Clogher, questioned the Nicene Creed in a tract on religious tolerance; he was condemned by other bishops, but died before any prosecution for blasphemy was brought.Levy, pp.
He broke into the cathedral in Belém in Pará state. Accused of profanation and vandalism by the clergy, he was sent to jail for fifteen days. On this occasion, he established a new mystical order, SOUST (Suprema Ordem Universal da Santissima Trindade), which he calls "the formalization of the promised Kingdom of God on Earth". On April 20, 1982, Inri Cristo officially established SOUST in Curitiba, where he remained for 24 years in a "provisional" headquarters.
Behind the church there is a building, dating to the first half of the 18th century, destined to the pilgrims. This hostel was built thanks to the donation of a Spanish military officer. According to the legend, the sanctuary was built in order to remedy to the profanation of the fresco of the Virgin Mary perpetrated by a fool who threw stones against the image painted on a column. This gesture origined the surname of Madonna dal bull, the Virgin with a bruise.
Just as , which refers to a congregation, implies a number of at least ten, so implies at least ten.Babylonian Talmud Berakhot 21b. The Tosefta taught that one who robs from a non-Jew must restore what one stole, and the rule applies more strictly when robbing a non-Jew than when robbing a Jew because of the profanation of God's Name (in violation of ) involved in robbing a non-Jew.Tosefta Bava Kamma 10:15 (Land of Israel, circa 250 CE), in, e.g.
His mother is horrified by such sacrilege and the Jews beg the King not to perform such a profanation (Chorus of Jews:Recall, O king, thy rash command!). Nitrocis implores her beloved son not to thus incur God's wrath, but Belshazzar scornfully rejects what he considers his mother's superstition (Duet:O dearer than my life, forbear!) The Jews comment that the Lord is slow to anger but his wrath will eventually be awoken (Chorus of Jews:By slow degrees the wrath of God to its meridian height ascends).
By injuring man's relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord. Lying is a mortal sin when it does grave injury to the virtues of justice and charity. Lying is a profanation of speech, whereas the purpose of speech is to communicate known truth to others. The deliberate intention of leading a neighbor into error by saying things contrary to the truth constitutes a failure in justice and charity.
The Gemara further interpreted what constitutes profanation of God's Name within the meaning of . Rav said that it would profane God's Name if a Torah scholar took meat from a butcher without paying promptly. Abaye said that this would profane God's Name only in a place where vendors did not have a custom of going out to collect payment from their customers. Rabbi Johanan said that it would profane God's Name if a Torah scholar walked six feet without either contemplating Torah or wearing tefillin.
The soundtrack of the series was released in 1984 on LP Supraphon 1113 3473H, which also included the soundtrack of Létající Čestmír (1984), also composed by Karel Svoboda, a series with the German title Der fliegende Ferdinand (The Flying Ferdinand). The soundtrack was re-issued on CD by Czechoslovak Universal in 2004. Gadgets and costumes were designed by Theodor Pištěk, later Oscar winner. The widow of a real professor named Filip sued the creators of the series for alleged profanation of her husband's name.
A flag of the United States was also trampled and spat on. Vladimir Markin of the Investigative Committee of Russia said that his department was prepared to file criminal charges if prosecutors thought they had a case. Although Jared Hasselhoff apologized in public for the profanation of a state symbol of Russia, the band was forced to cancel their Russia stay immediately, and their visas were summarily cancelled. On August 3, 2013, they left Russia via Sheremetyevo International Airport, failing to return the advance money they received for the Anapa show they had never played.
Active as a composer and arranger, Bencriscutto wrote the majority of his original works for concert bands. Several of his compositions have become standards in the repertoire, including Let the Light Shine, Latina, Serenade for Solo Alto Saxophone and Band, Granite Rock, and Summer in Central Park. As an arranger, Bencriscutto transcribed several orchestral works for band, most notably Profanation from Jeremiah (Symphony No. 1) by Leonard Bernstein. He also arranged many works for the University of Minnesota Marching Band that are still used by the ensemble today.
When the city was occupied by Soviet forces during World War II his remains were transferred to a family cemetery to save them from profanation. The first Soviet occupation of 1939-41 prevented the nomination of a successor and during the subsequent occupations and destructive policies of Nazi Germany and Stalin's Soviet Union the city's 700-year-old Armenian community was completely destroyed. In 2008, the Polish Sejm recognized him as "heroic patriot". In 2011, his remains were transferred and reburied in the Cemetery of the Defenders of Lwów.
This phrase is able to be interpreted myriad different ways. Belial is characterized in a wild and uncontrollable fashion, making him seem more dangerous and unpredictable. The notion of being unleashed is such that once he is free to roam; he is unstoppable and able to carry out his agenda uninhibited. The passage then goes to enumerate the "three nets" (4Q266;4:16) by which Belial captures his prey and forces them to sin. "Fornication ..., riches ..., [and] the profanation of the temple" (4Q266;4:17,18) make up the three nets.
Further details in Plato's writing point to Phaedrus' interests in mythology and natural science. On the Mysteries, an extant speech of Andocides, names Phaedrus as one of the individuals indicted by the city of Athens, at the behest of the metic Teucrus, in the profanation of the Eleusinian mysteries,Andocides, On the Mysteries, 1.15 a major domestic event preceding the calamitous Sicilian Expedition in 415. Archaeological evidence and a speech of LysiasLysias, 32 further attest to his role in this event. Phaedrus fled Athens at this time along with the other accused parties, losing his wealth and property in the process.
The son of the famous Alcibiades' grandfather, brother of Cleinias and perhaps the nephew of Aspasia, Axiochus' lineage placed him within the elite and controversial Athenian family known as the Alcmaeonidae. Both the historical record and Lysias' apocryphal Funeral Oration speech imply Axiochus' close association with Alcibiades. Axiochus had a son, Cleinias (III). As reported by AndocidesAndocides, On the Mysteries, 16 and attested to within the archaeological record, Axiochus was indicted in 415 BCE along with Alcibiades in the profanation of the Eleusinian mysteries, a point of major domestic turmoil within the Peloponnesian War that preceded the calamitous Sicilian Expedition.
Paliashvili went on to develop an entire setting of the Divine Liturgy using as its basis the Karbelashvilis' chants, which he rearranged for five- and six-voice choir, and which he published in both Georgian and Church Slavonic. The brothers, however, were outraged at what they perceived to be a profanation of traditional music. Paliashvili's work did, however, aid in the preservation of the brothers' work; traditional chant was aggressively squelched under Soviet rule, but the Paliashvili versions were known and continued to be performed in private, often in three- part settings meant to recall traditional Georgian singing.
Most original members reunited for a small tour in 2004 culminating in their appearance as part of a Bill Laswell themed episode of the PBS series Soundstage. Laswell also began working on their next studio album Profanation (Preparation for a Coming Darkness), but due to the label (Sanctuary) going broke the project was put on hold for about three years. In 2005 Transmutation Live was re-worked and re-released as Zurich. Another live album called Tennessee 2004 was released in 2007 which was a truncated version of a longer show performed at the Bonnarroo festival.
" Rabbi Blech affirmed the opinion of a Holocaust survivor friend that the book is "not just a lie and not just a fairytale, but a profanation." Students who read it, he warns, may believe the camps "weren't that bad" if a boy could conduct a clandestine friendship with a Jewish captive of the same age, unaware of "the constant presence of death." Holocaust scholar Henry Gonshak rebuts Blech's historical contention in his book, Hollywood and the Holocaust. He writes that "the rabbi found implausible Shmuel's very existence in the camp," but states that "Blech is factually incorrect.
The son of the physician Acumenus, Eryximachus was born in the mid-5th century BCE. Set approximately in 433/2, Plato's Protagoras dialogue includes a depiction of his close friendship with Socrates' student Phaedrus, a friendship that continued into the dramatic time of the Phaedrus dialogue some 15 years later. His wealth and social status are unclear from the extant sources. An Eryximachus is mentioned in Andocides' On the Mysteries speech as among those indicted in the mutilation of the Hermes and profanation of the Eleusinian mysteries, two tumultuous events on the eve of the ill-fated Sicilian Expedition in 415.
Balch served as an editor of The Nation, a well-known magazine of political commentary. Balch converted from Unitarianism and became a Quaker in 1921. She stated, "Religion seems to me one of the most interesting things in life, one of the most puzzling, richest and thrilling fields of human thought and speculation... religious experience and thought need also a light a day and sunshine and a companionable sharing with others of which it seems to me there is generally too little... The Quaker worship at its best seems to me give opportunities for this sort of sharing without profanation."Randall, Improper Bostonian, p.
English society in the Elizabethan era has been described as antisemitic. > It was not until the twelfth century that in northern Europe (England, > Germany, and France), a region until then peripheral but at this point > expanding fast, a form of Judeophobia developed that was considerably more > violent because of a new dimension of imagined behaviors, including > accusations that Jews engaged in ritual murder, profanation of the host, and > the poisoning of wells. With the prejudices of the day against Jews, > atheists and non-Christians in general, Jews found it hard to fit in with > society. Some say that these attitudes provided the foundations of anti- > semitism in the 20th century.
If so, let it be known that it is forbidden to study [let alone] rely on all his nonsense and dreams.” It also quoted Aharon Rokeach of Belz who stated "And know that the rabbi from Jerusalem, Kook - may his name be blotted out - is completely wicked and has already ruined many of our youth, entrapping them with his guileful tongue and impure books." Returning to Poland after a visit to Palestine in 1921, Avraham Mordechai Alter of Ger wrote that he endeavoured to calm the situation by getting Kook to renounce any expressions which may have unwittingly resulted in a profanation of God's name.
According to the Annals of the Four Masters, sub anno 1121: > A hosting by Toirdhealbhach, son of Ruaidhrí into Munster, and he burned > Ciarraighe Luachra and went from there eastwards through Munster, and burned > Ua Caoimh's house on the bank of the Abha Mhór, and his scouts came to Magh > Ceithniuil and Druim Fínghin. On that day were killed Muireadhach Ua > Flaithbheartaigh, king of Iarthar Connacht, and Aodh Ua hEidhin, king of Uí > Fhiachrach Aidhne, to avenge the profanation of Mo-Chuda, although > Toirdhealbhach made compensation for the plundering. An encampment by > Toirdhealbhach, son of Ruaidhrí, at Magh Biorra during the winter, and he > made a settlement between Clann Charthaigh and Síol Briain, and they both > submitted to him.
Bakhtin's four categories of the carnival sense of the world: # Familiar and free interaction between people: carnival often brought the unlikeliest of people together and encouraged the interaction and free expression of themselves in unity. # Eccentric behaviour: unacceptable behaviour is welcomed and accepted in carnival, and one's natural behaviour can be revealed without consequences. # Carnivalistic mésalliances: the familiar and free format of carnival allows everything that may normally be separated to reunite — Heaven and Hell, the young and the old, etc. # Profanation: in carnival, the strict rules of piety and respect for official notions of the 'sacred' are stripped of their power — blasphemy, obscenity, debasings, 'bringings down to earth', celebration rather than condemnation of the earthly and body-based.
Isaiah (fresco circa 1508–1512 by Michelangelo from the Sistine Chapel) Both the double parashah and the haftarah deal with people stricken with skin disease. Both the parashah and the haftarah employ the term for the person affected by skin disease (metzora, ). 8. In parashah Tazria, provides that the person with skin disease "shall dwell alone; without the camp shall his dwelling be," thus explaining why the four leprous men in the haftarah lived outside the gate. Rabbi Johanan taught that the four leprous men at the gate in were none other than Elisha's former servant Gehazi (whom the Midrash, above, cited as having been stricken with leprosy for profanation of the Divine Name) and his three sons.
In this wise, two beggars in filthy rags came masquerading before the public in the rich robes of the kings of harmony; and, in this sordid fashion, two men of genius, disguised as monkeys, decked in flimsy tinsel, mutilated and deformed, were presented to the French people, by their tormentors, as Mozart and Weber! And the public was deceived, for no one came forward to punish the miscreants or give them the lie. Alas! how little the public recks of such crimes, even when it is cognizant of them! In Germany and England, as well as in France, such adaptation (which means profanation and spoliation) of masterpieces by the veriest (sic) nobodies is tolerated.
Both the parashah and the haftarah deal with people stricken with skin disease. Both the parashah and the haftarah employ the term for the person affected by skin disease (, metzora). 8. Just before parashah Metzora, in the sister parashah Tazria, provides that the person with skin disease "shall dwell alone; without the camp shall his dwelling be," thus explaining why the four leprous men in the haftarah lived outside the gate. Rabbi Johanan taught that the four leprous men at the gate in were none other than Elisha's former servant Gehazi (whom the Midrash, above, cited as having been stricken with leprosy for profanation of the Divine Name) and his three sons.
Gammond, p. 49; and Yon, p. 213 Business received an inadvertent boost from the critic Jules Janin of the Journal des débats. He had praised earlier productions at the Bouffes-Parisiens but was roused to vehement indignation at what he maintained was a blasphemous, lascivious outrage – "a profanation of holy and glorious antiquity".Gammond, p. 54 His attack, and the irreverent public ripostes by Crémieux and Offenbach, made headlines and provoked huge interest in the piece among the Parisian public, who flocked to see it. In his 1980 study of Offenbach, Alexander Faris writes, "Orphée became not only a triumph, but a cult."Faris, p. 71 It ran for 228 performances, at a time when a run of 100 nights was considered a success.
The proclamation commanded the prosecution of those guilty of "excessive drinking, blasphemy, profane swearing and cursing, lewdness, profanation of the Lord's Day, and other dissolute, immoral, or disorderly practices". Prior to this Act, the "exposure for sale" of "obscene books and prints" had been made illegal by the Vagrancy Act 1824.Originally by the Vagrancy Act 1824; subsequently extended by the Vagrancy Act 1838, the Metropolitan Police Act 1839 and the Town Police Clauses Act 1847 but the publication of obscene material was a common law misdemeanourFrom the precedent set by R. v. Curl (1729) following the publication of Venus in the Cloister The effective prosecution of authors and publishers was difficult even in cases where the material was clearly intended as pornography.
Callias also charged him with violating the laws respecting the temple at Eleusis.Andocides, De Mysteriis § 110 The orator pleaded his case in the oration still extant "on the Mysteries" (περὶ τῶν μυστηρίων), in which he argued that he had not been involved in the profanation of the mysteries or the mutilation of the herms, that he had not violated the laws of the temple at Eleusis, that anyway he had received his citizenship back as a result of the amnesty, and that Callias was really motivated by a private dispute with Andocides over inheritance. He was acquitted. After this, he again enjoyed peace until 394, he was sent as ambassador to Sparta respecting the peace to be concluded in consequence of Conon's victory off Cnidus.
The league now numbered one hundred branches in London alone and its deputations to Gladstone on 30 March 1867 and to Disraeli on 2 April 1867 were received with great attention. Lord Shaftesbury's appeal to the Reform League to cancel a proposed Good Friday procession to Hyde Park, due to fear of a gigantic "profanation", was accepted by the League's leaders as they were concerned it might mobilise religious sentiment against them. This was a disappointment as the prospect of a procession on a bank holiday, like Good Friday, was an excellent opportunity to draw large crowds of workers who had the day off. As pressure for reform built up nationally, the League decided to hold another Hyde Park meeting.
That same year, it was revealed that Buckethead joined a project by the name of Science Faxtion, a band featuring bassist Bootsy Collins and drummer Bryan "Brain" Mantia, with Greg Hampton supplying lead vocals. Their first album, called Living on Another Frequency, was delayed several times and was finally released in November 2008. Wakarusa, 2008 On January 1, 2008, the band Praxis released the long-awaited album Profanation (Preparation for a Coming Darkness) in Japan. The album had actually been recorded in 2005, but had to be put on hold when the original label went bankrupt. That year Buckethead released From the Coop through the label Avabella (where he released Acoustic Shards), consisting of the demos Buckethead gave to Jas Obrecht back in 1988.
Aodh Ua hEidhin (died 1121) was King of Uí Fiachrach Aidhne. According to the Annals of the Four Masters, sub anno 1121: > A hosting by Toirdhealbhach son of Ruaidhrí into Munster, and he burned > Ciarraighe Luachra and went from there eastwards through Munster, and burned > Ua Caoimh's house on the bank of the Abha Mhór, and his scouts came to Magh > Ceithniuil and Druim Fínghin. On that day were killed Muireadhach Ua > Flaithbheartaigh, king of Iarthar Connacht, and Aodh Ua hEidhin, king of Uí > Fhiachrach Aidhne, to avenge the profanation of Mo-Chuda, although > Toirdhealbhach made compensation for the plundering. An encampment by > Toirdhealbhach son of Ruaidhrí at Magh Biorra during the winter, and he made > a settlement between Clann Charthaigh and Síol Briain, and they both > submitted to him.
Raymond Mentzer says that "to avoid profanation of the Eucharist, the elders in the role as moral watchdogs distributed these entry counters to those members of the faithful whom they deemed qualified by virtue of correct belief and proper conduct." The distribution of the tokens would normally be preceded by catechetical instruction. The Glens of Antrim Historical Society notes that "from the end of the nineteenth century metal tokens were gradually replaced by communion cards and rules regarding admission to the Lord’s Table were eased, allowing visitors who were members of other denominations, on profession of their faith to communicate." Many tokens have verses on them, such as "This do in remembrance of me" (1 Corinthians 11:24) or "Let a man examine himself" (1 Corinthians 11:28).
Black Madonna with a rainbow, 2019 Equality March in Częstochowa In late April 2019, Podleśna placed images of Black Madonna of Częstochowa, with a rainbow halo, in Płock, including on the private territory of a church to protest an Easter display by the Catholic church that featured LGBT and gender as sins. In garbage cans throughout town she placed a list of bishops who allegedly protected priests accused of sexual abuses. Speaking of her motivation, Podleśna said: In May 2019, after she returned from an Amnesty International advocacy tour, she was arrested by police at 6 in the morning and had her apartment searched. At the police station, she was charged with offending religious feelings, a crime punishable with up to two years in prison, for profanation of the image.
The profanation of the temple (Judith 4:3) might have been that under king Hezekiah (see 2 Chronicles, xxix, 18–19), who reigned between c. 715 and 686 BC. Although Nebuchadnezzar and Ashurbanipal's campaigns show direct parallels, the main incident of Judith's intervention has never been recorded in official history. Also, the reasons for the name changes are difficult to understand, unless the text was transmitted without character names before they were added by the Greek translator, who lived centuries later. Moreover, Ashurbanipal is never referenced by name in the Bible, except perhaps for the corrupt form "Asenappar" in 2 Chronicles and Ezra 4:10 or the anonymous title "The King of Assyria" in the 2 Kings, which means his name might have never been recorded by Jewish historians.
The trial of those who had broken down the statues of Hermes, the profanation of the mysteries, and the accusation of Alcibiades, are symptoms which show that the unbelief, nourished by the speculations of philosophers and the sophists, began to appear very dangerous to the conservative party at Athens. There is no doubt that Diagoras paid no regard to the established religion of the people, and he may occasionally have ridiculed it; but he also ventured on direct attacks upon public institutions of the Athenian worship, such as the Eleusinian mysteries, which he endeavoured to lower in public estimation, and he is said to have prevented many persons from becoming initiated in them. These at least are the points of which the ancients accuse him,Craterus, ap. Scholium Aristophapnes; Tarrhaeus, ap.
On their first months, they created themselves all the code, recorded themselves the programs on tape, designed and printed artboxes and manuals, and distributed them, as well as designing their ads to publish them on newspapers and magazines. Their official debut was Yenght, a text adventure with graphics for ZX Spectrum, and Artist, a graphic design program, both released in 1983. But their first commercial success would come with the release of Saimazoom in 1984, which would start a trilogy, followed by Babaliba and Abu Simbel Profanation. In 1986, Victor Ruiz would create Camelot Warriors, and the same year he would start the "Moves" trilogy, with Army Moves in 1986, followed by Navy Moves in 1988. In 1991, Arctic Moves was designed to be published for the Atari ST, but this version was not released due to Dinamic's bankruptcy.
Greatly concerned by what he perceived to be the degeneracy of British society, Wilberforce was also active in matters of moral reform, lobbying against "the torrent of profaneness that every day makes more rapid advances", and considered this issue and the abolition of the slave trade as equally important goals. At the suggestion of Wilberforce and Bishop Porteus, King George III was requested by the Archbishop of Canterbury to issue in 1787 the Proclamation for the Discouragement of Vice, as a remedy for the rising tide of immorality. The proclamation commanded the prosecution of those guilty of "excessive drinking, blasphemy, profane swearing and cursing, lewdness, profanation of the Lord's Day, and other dissolute, immoral, or disorderly practices". Greeted largely with public indifference, Wilberforce sought to increase its impact by mobilising public figures to the cause, and by founding the Society for the Suppression of Vice.
They were opposed to the rule of bishops, to the required use of the Book of Common Prayer, and many of the rituals of the Anglican establishment, which they believed were obstacles to true religion and godliness. They believed the majority of the common people were kept in bondage to forms and rituals, and as a result to false religion and spiritual ignorance. The Puritans moreover wanted all the sins, rituals, and superstitions that "smacked of Roman Catholic idolatry" thoroughly abolished from the realm and from the churches, including; the mass, the surplice, kneeling at the Lord's Supper, vestments, graven images, profane and sexually immoral stage plays, and the widespread profanation of the Sabbath. The Puritans promoted a thorough going doctrinal reformation that was Calvinistic, as well as a thorough going reformation of the English church and society based on Scripture and not human tradition.
Moldova's media legislation is deemed rather good; yet, cases of abuses and intimidations persist. The Constitution of Moldova guarantees to all citizens “the freedom of thought, opinion, as well as freedom of expression in public by words, images, or any other possible means” (art. 32.1). The same article (32.3) outlaws the “defamation of the state and the nation, the encouragement to war of aggression, to nationalistic, racial or religious hatred, incitement to discrimination, territorial separatism, public violence, as well as other manifestations that attempt at the legality of the constitutional regime”. The Criminal Code (Article 347) punishes with up to 3 years in prison the “profanation of the flag, coat of arms, or anthem of the Republic of Moldova or of any other state”, though this has been criticised as inconsistent with international standards.Diana Lungu, Moldova #Media Legislation, EJC Media Landscapes, circa 2010 Defamation has been decriminalised in Moldova in 2009.
Then he, in 1414, met the rebellious prince Atabeg Ivane Jaqeli of Samtskhe on battlefield and forced him into submission. Having dealt with these powerful feudal lords, he, aided by Catholicos Patriarch Shio II, began a program the restoration of major Georgian fortresses and churches. He imposed a temporary building tax on his subjects from 1425 to 1440, but despite the king’s efforts many towns and villages, once flourished, were left in ruin and overgrown by forest. In 1431, he re-conquered Lorri, a Georgian marchland occupied by the Kara Koyunlu Turkoman tribesmen of Persia who had frequently raided the southern Georgian marches from there and had even sacked Akhaltsikhe in 1416.According to the 15th-century Armenian historian Thomas of Metsoph (T’ovma Metsobets’i), the Kara Kouynlu leader Kara Yusuf invaded Samtskhe and pillaged its capital Akhaltsikhe in 1416 in response to the profanation inflicted by the local Christian Georgians and Armenians on a mosque.
This was printed together with A Letter to the Bishop of London suggested by that Prelate's Letter to the Inhabitants of London and Westminster on the Profanation of the Sabbath. Morgan presented petitions to parliament in July 1842 asking for an investigation of his plan for an experimental establishment to be called the Church of England Agricultural Self-supporting Institution which he further made known at public meetings, and by the publication in English and French in 1845 of The Christian Commonwealth. In aid of his benevolent schemes he printed Pestalozzi's Letters on Early Education, with a Memoir of the Author in 1827 ; Hannah More's Essay on St. Paul 2 vols. 1850 ; and Extracts for Schools and Families in Aid of Moral and Religious Training 1851. He also edited in 1849 a translation of an essay entitled ' written by Napoleon III, and in 1851 The Triumph, or the Coming of Age of Christianity ; Selections on the Necessity of Early and Consistent Training no less than Teaching.
The new "high ground floor" thus created lies at the level of the sills of the Gothic windows. Likewise about 1566, in an attempt to gain more stabling room, a wooden middle floor was built in, which is now important to the building's history for both its age and its shaping in the Renaissance style. Since both the later building jobs – the vaulted cellar and the middle floor – came to be in the course of the chapel's profanation after the Reformation was introduced, they can also be considered witnesses to the local denominational history. The west portal's outer tympanum, which shows, under a mighty ogee, in the style of the Frankfurt School, a calvary with Jesus, Mary Mother of God and John the Apostle as well as two thurible-swinging angels attending, is the only one with carved ornamentation in the Nahe-Glan region that has been preserved from the Middle Ages.
On 23 February he wrote to Jordan, Bishop Meyland's official at Lichfield, warning him that it was a profanation of the sacrament to allow the excommunicated clerics to officiate at Mass.Registrum Epistolarum Fratris Johannis Peckham, Volume 1, p. 183-4. However, only a day later he wrote to the king to inform him that he had postponed the excommunications, excepting those of the clergy at Penkridge, pending the calling of a Parliament.Registrum Epistolarum Fratris Johannis Peckham, Volume 1, p. 184-5, translation on p. 392v. Peckham agreed to allow the issue to be decided by a tribunal specially constituted for the purpose and on 21 May nominated the Dean of Arches as his proctor.Registrum Epistolarum Fratris Johannis Peckham, Volume 1, p. 196. An agreement was reached the following month by which Bishop Meyland accepted that six of the chapels, including Wolverhampton, were beyond the reach of any ordinary, on condition that he be honourably received in them, as before.
In 1985, with the birth of magazines Micromanía and Microhobby, videogames gained massive popularity, and the rest of the top companies of the Era, Opera Soft in 1986 and Topo Soft in 1987 started their activity, the first one with Livingstone, I presume, and the second one with Spirits, after their authors programmed for Erbe Software Las tres luces de Glaurung (Conquestador). The just born Zigurat had their biggest success on Sir Fred and El misterio del Nilo, unofficial version of the movie The Jewel of the Nile, which caused problems internationally because one of the characters of the game was too similar to Michael Douglas, and the authors were forced to change the graphic design of this character in the international versions. Dinamic had their first huge successes in the Johny Jones trilogy, comprising Saimazoom, Babaliba, and mainly Abu Simbel Profanation. After this, they would start another trilogy, the Moves trilogy, comprising Army Moves, Navy Moves, and much later Arctic Moves.
In the book, he ascribes the influence of "the effeminate" to a lot of things. For example: > The priest of the gods, from history's dawn in Asia and Egypt down to the > richly-robed Roman prelates of today, have set themselves conspicuously > apart from their fellow males by the assumption of female attire. There was the chaste Venus, or, using other expressions, the triumphant, sacred 'Virgin', who shared the characteristics of the unconquered and the invincible Diana, who, when seen in her nakedness, and therefore in her profanation, was cited as a sacred personage with the office of launching the magic penalty by the power of transfixing with the curse, which terror and annihilation Diana inflicts on Actaeon, who was, in consequence, torn to pieces by the avenging demons in the shape of his own hounds. The chaste Venus—if the idea of Venus is ever that of chastity—was the 'Venus Urania', or the Venus of the stars, or of heaven.
James Frazer, The Golden Bough, Dover reprint of 1922 abridged edition, () A sacred grove behind the House of the Vestal Virgins on the edge of the Roman Forum lingered until its last vestiges were burnt in the Great Fire of Rome in 64 CE. In the town of Spoleto, Umbria, two stones from the late third century BCE, inscribed in archaic Latin, established punishments for the profanation of the woods dedicated to Jupiter (Lex Luci Spoletina) have survived; they are preserved in the National Archeological Museum of Spoleto.National Archeological Museum of Spoleto website entry for the exhibit of the inscribed stones The Bosco Sacro (literally sacred grove) in the garden of Bomarzo, Italy, lends its associations to the uncanny atmosphere. Lucus Pisaurensis, the Sacred Grove of Pesaro, Italy was discovered by Patrician Annibale degli Abati Olivieri in 1737 on property he owned along the 'Forbidden Road' (Collina di Calibano), just outside Pesaro. This Sacred Grove is the site of the Votive Stones of Pesaro and was dedicated to Salus, the ancient Roman demi-goddess of well- being.
Critical opinion was divided. In his review of the work, César Cui acknowledged the importance of the work and its "almost political significance", but was less complimentary about the work itself: > ...choral sonority is exploited with skill and effectiveness; unfortunately, > the higher register predominates... [this] gives an impression of festive > brilliance and magnificence at first, but then lose their fascination as a > result of too frequent repetition... [Tchaikovsky] has brought to his > Liturgy an experienced, practised hand and a sense of decorum, rather than > powerful inspiration... wholly satisfactory and estimable though it be in > itself, [it] holds only secondary place among his other works. Ambrose, the vicar of Moscow, was particularly opposed to the work; he published a letter in the Rouss, in which he asserted that the public performance of the liturgy was a profanation. "We cannot begin to say how the combination of the words 'Liturgy' and 'Tchaikovsky' offend the ear of the Orthodox Christian", he wrote, and asked what would happen if a Jewish composer should create a setting of the liturgy: "our most sacred words would be mocked at and hissed".

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