Trump has built his presidency on his unpredictability and unorthodoxy.
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"You know, it's all just a route to unorthodoxy," she states.
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Golovkin's unorthodoxy in that regard might well catch Alvarez by surprise.
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The unorthodoxy of the campaign holding the rallies doesn't bother Trump loyalists.
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They dug in, but I paused to appreciate the unorthodoxy of the moment.
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Their unorthodoxy can be incomprehensible on the first, second, or even fifth listen.
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Trump is not only not an orthodox politician but was elected on his unorthodoxy.
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When the two hit the deck, Barnett showed his usual unorthodoxy from the bottom.
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"In this collection all the clothes tell a story steeped in wonder, phantasmagoria and unorthodoxy," read a designer's note.
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It's a dusky, muted, vaguely cyberpunk affair, and introduces a fragile humanity that's often obscured by the album's search for unorthodoxy.
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This is a President who prides himself on his unorthodoxy and his willingness to say and do deeply politically incorrect things.
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Fourth Amendment protections become more necessary when the targets of official surveillance may be those suspected of unorthodoxy in their political beliefs.
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Till now the IMF has tolerated Mr Macri's unorthodoxy, perhaps fearing that policy would become even less orthodox were he to lose the election.
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His unorthodoxy proved to be an asset for his campaign and is among the reasons exit polls indicated he prevailed over Hillary Clinton among independent voters.
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With the young Slimes' cathartic, ferocious raps bleeding through the relentlessly dynamic production of Brodinski and his BMC crew, the unorthodoxy is nothing less than dizzying.
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In one display of unorthodoxy that was extravagant even for him, he aimed a lob pass to LaMarcus Aldridge from 23 feet and watched it drop through the hoop.
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Many grass-roots Republicans have long been suspicious of McCain, whose ideological unorthodoxy grated on some conservatives as far back as his 2000 presidential primary race against George W. Bush.
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His unorthodoxy has consistently created novel opportunities—a possible splurge on infrastructure at home; a peace process with the Taliban abroad—that his personal shortcomings make him especially unlikely to realise.
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Virulent campaign In an early indication of his unorthodoxy, Duterte told reporters on Monday that if he became president he would seek multilateral talks to resolve disputes over the South China Sea.
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It's been at the vanguard of central bank experimentation and unorthodoxy for around quarter of a century, deploying large scale asset purchases, zero interest rates, and yield targeting in a near-constant battle against deflation.
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" Killer platforms, stone-studded spectacles, and shirts, cardigans, and skirts decorated with iIllustrations by Jayde Fish (whom Michele discovered on Instagram) were also present in the collection, which told a story, according to the brand, "steeped in wonder, phantasmagoria, and unorthodoxy.
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Both Sanders and Trump used these to propel their candidacies, but it was Trump's unorthodoxy and non-ideological positions that caught fire in the Republican Party and it is the Republican Party that now faces the stone-cold facts that their deal with the devil has cost them their election — but perhaps not their party.
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In 1958, thirteen faculty members were forced to resign from the Southern Baptist Theological Seminary, Louisville, for unorthodoxy.
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In November 448, a synod at Constantinople condemned Eutyches for unorthodoxy."Latrocinium." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press.
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As such, he is often regarded by his contemporaries as a cultural heretic. His nickname may be translated to "Eastern Evil" because the character Xie (邪) in his nickname also refers to "evil" and "unorthodoxy" in jianghu terminology.
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The group then solicited funds for Ball in the tent, an activity the assemblyman said was "perfectly legal and above-board.". At times Ball's campaign was noted for its unorthodoxy. Ball himself dressed up in a chicken suit and followed around Stephens after the incumbent refused to debate him.Risinit, Mike.
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Although a Roman Catholic, Lescarbot was friends with Protestants; his attitude of independent judgment and free inquiry contributed to a reputation for unorthodoxy. He was a faithful reflection of his period. He was a prolific writer in a variety of genres - evidence of his intelligence and the range of his talents. He wrote some manuscript notes and miscellaneous poems.
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The Wine and Winemakers of Italy. Little Brown & Co. The estate, its methods, wines and its proprietor were all noted for their unorthodoxy in comparison to norms of the wine industry.Asimov, Eric, The New York Times (December 22, 2004). An Italian Prince and His Magic CellarAsimov, Eric, The New York Times: The Pour (December 10, 2009).
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Smetana and other scholars have questioned the unorthodoxy of the theology used in the poem, with some charging the poem with dualism (i.e., the inherent evil of the flesh). However, Frantzen reassesses this apparent inversion of the soul and body hierarchy, arguing that the poem does, in fact, follow normative Christian beliefs because its focus is not on theology, but penitential practice.
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He gained a reputation for unorthodoxy in his official dealings; he squabbled with shipowners and was censured for various irregularities and for not supporting some of Governor George Grey's policies, but these did not prevent him from assuming other official roles, nor did his unorthodoxy stop when he was in higher office. In the enlarged Legislative Council elected in July 1851, Torrens was one of the four official nominees nominated by the Governor, with the added title of Executive Councillor in 1855–57. He became Colonial Treasurer (a post he held until 1862) and Registrar-General of Deeds, one of the best paid offices in Australia, in 1852. When South Australia became self- governing colony in 1856 with the ratification of a new constitution by the British parliament via the Constitution Act 1856, Torrens became Treasurer of South Australia in the ministry of Finniss from 24 October 1856 to 21 August 1857, during which time he published drafts of his land reform bill.
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The vast majority of China's Muslims are Sunni Muslims. A notable feature of some Muslim communities in China is the presence of female imams. Islamic scholar Ma Tong recorded that the 6,781,500 Hui in China predominately followed the Orthodox form of Islam (58.2% were Gedimu, a non-Sufi mainstream tradition that opposed unorthodoxy and religious innovation), mainly adhering to the Hanafi Madh'hab. However a large minority of Hui are members of Sufi groups.
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Zitouni alleged that anti-Semitism was pervasive among the student body. He also claimed that students frequently criticized his "Islamic unorthodoxy" and questioned his legitimacy as a philosophy teacher. Zitouni also suspected that the school was part of Qatar's attempt to bring their strict Islam into French society. In February 2015, Soufiane Zitouni resigned from his teaching position at the school saying that the school fostered extremism and was indoctrinating political Islam while still receiving government funding.
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In 1603 he was called back to Leiden University to teach theology. This came about after almost simultaneous deaths in 1602 of two faculty members, Franciscus Junius and Lucas Trelcatius the elder, in an outbreak of plague. Lucas Trelcatius the younger and Arminius (despite Plancius' protest) were appointed, the decision resting largely with Franciscus Gomarus, the surviving faculty member. While Gomarus cautiously approved Arminius, whose views were already suspected of unorthodoxy, his arrival opened a period of debate rather than closed it.
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Khosrow did however deal harshly and swiftly with people with of any belief or practice that ran contrary to Sasanian-mediated Zoroastrian orthodoxy. Aberrance in ceremony and principle exceeded apostasy as "a social and political evil in undermining the foundations of the imperial religion (Payne)." According to Khosrow's supposed autobiographical work of Sirat Anushirwan, he had a party of nobles practicing unorthodoxy executed instantly when he found out about them. According to the book, Khosrow also had another group−supposedly Manichaeans−banished from Iran.
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In 1925, while walking in the hills above the town prior to a meeting of the Library's council, Lewis suffered a fall down a quarry which left him paralyzed for the rest of his life. Although elected President of the Library in 1926, this was a largely honorific appointment. An active lay member of the Calvinistic Methodist Connexion, Lewis was elected Moderator of the denomination in 1925, although he declined the post. He was an interested correspondent in the trial for unorthodoxy of Thomas Williams (Tom Nefyn).
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Originally written between 1938 and 1947 in the United States, an enlarged and revised version of The Principle of Hope was published successively in three volumes in 1954, 1955, and 1959. Bloch, who had emigrated to the United States in 1938, returned to Europe in 1949 and became a Professor of Philosophy in East Germany. Despite having initially supported the regime, Bloch came under attack for his philosophical unorthodoxy and support for greater cultural freedom in East Germany, and publication of The Principle of Hope was delayed for political reasons.
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The lease was bought in 1884 by Charles Voysey, a Church of England cleric who had been deprived of his living for the unorthodoxy of his popular printed sermons. In 1885 he created a Theistic Church, which he maintained until his death in 1912, after which it split into two sects, one retaining the original name, the other the "Free Religious Movement". The building's lease was ended in 1915 and the church building demolished in the same year. Olive Willis attended and George May, 1st Baron May was married there.
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Geraldine Halls (17 December 1919 – 27 October 1996) was an Australian mystery writer and novelist who sometimes wrote under the pseudonym Charlotte Jay, Jay being Halls's maiden name. One of the best and most singular authors of the suspense era , Halls wrote only nine crime books under the Charlotte Jay pseudonym, but their unorthodoxy earned her a place in mystery novel history . It was under the name Charlotte Jay that Halls wrote most of the crime fiction novels for which she is most well known. She also wrote novels under her married name.
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Matthias Scheeben describes him as "one of the best of the Nominalists, clear, exact, and more positive as well as more loyal to the Church than any of the others" (Dogmatik, no. 1073). The historian Janssen declares that he was one of the few Nominalists who erected a theological system without incurring the charge of unorthodoxy. (Cf. Geschichte des deutschen Volkes, I, 127, 15th ed.) Biel was neither narrow nor excessively speculative. Though a Nominalist, he was tolerant of Realism, which also flourished at Tübingen under the leadership of Konrad Summenhart.
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The law enforcement was completely at the whim of the local government, meaning that in practice, there was no law. Also, small amounts of educated people trickled in and out of villages, trying to instill in people democratic, communist, or other western ideologies, though the common people were turned off and confused by their unorthodoxy. When one such educated man was speaking to a villager about freedom, the villager explained, :“Freedom is for the educated people who fought for it. We were slaves of the English, now we will be slaves of the educated Indians—or the Pakistanis” (48).
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Karl Barth, who initially supported pietism, later critiqued radical pietism as creating a move towards unorthodoxy., published in Karl Barth & the Pietists: The Young Karl Barth's Critique of Pietism & Its Response, page 24-25. John Milbank, speaking from the perspective of Radical Orthodoxy sees his critiques as misguided, overlooking how they were able to critique modern philosophy from a theological perspective by questioning the legitimacy of philosophy as "autonomous reason", ultimately leading to the demise of Kantianism. This is then seen by Milbank as the impetus for the quick rise and failure of defenses of critical reason by Fichte, Schelling, and Hegel.
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He began writing letters to Cotton as early as the spring of 1636, in which he expressed concern about Cotton's preaching and about some of the unorthodox opinions found among his Boston parishioners. Shepard also began criticizing this unorthodoxy to his Newtown congregation during his sermons. Hutchinson and the other free grace advocates continually questioned, criticized, and challenged the orthodox ministers in the colony. Ministers and magistrates began sensing the religious unrest, and John Winthrop gave the first public warning of the ensuing crisis with an entry in his journal around 21 October 1636, blaming the developing situation on Hutchinson.
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Miller playing a cut shot Miller combined classy strokeplay with big hitting, his front foot play especially devastating. He had a rifle like straight drive, played pull and sweep shots with a minimum of effort and was able to cut elegantly. He combined this elegance with unorthodoxy, hitting two sixes over square leg with a backhand tennis shot and once beginning the day's play in a Test match with a six. One straight six that he hit at the Sydney Cricket Ground was still rising when it hit the first deck of the M.A. Noble Stand.
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He left the chamber in 1924, frustrated by the chamber's powerlessness (its main function is indeed to solely give advices to the Governor-General) and derided it as just a mere komedi omong (talking comedy). Being an outspoken advocate of social change within Indonesian Islamic community, Salim was widely known for his unorthodoxy on social issues. At the 1927 convention of national Islamic organization Jong Islamieten Bond (JIB) in Surakarta, Salim ripped apart the curtained divider between men's and women's seating area, and proceeded to deliver his speech titled ("On Veiling and Separation of Women"). Another area of activism that Salim was active was labour's welfare.
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In 1805 Stewart published pamphlets defending John Leslie against the charges of unorthodoxy made by the presbytery of Edinburgh. In 1810 appeared the Philosophical Essays, in 1814 the second volume of the Elements, in 1811 the first part and in 1821 the second part of the "Dissertation" written for the Encyclopædia Britannica Supplement, entitled "A General View of the Progress of Metaphysical, Ethical, and Political Philosophy since the Revival of Letters." In 1827 he published the third volume of the Elements, and in 1828, a few weeks before his death, The Philosophy of the Active and Moral Powers. Stewart's works were edited in 11 vols.
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Hobbes in Leviathan (1651) joined others in attacks on the existing Oxbridge academic system, essentially a monopoly in England of university teaching. These attacks, especially that of John Webster in Examen academiarum, stung replies from Oxford professors. Wallis joined in, but the first wave of rebuttals came from other major names. The issue of the universities was heavily loaded at the time, and the orthodox Presbyterian minister Thomas Hall lined up with Vindiciae literarum (1654). He had been arguing since The Pulpit Guarded (1651) that university learning was the bastion of defence against proliferating unorthodoxy and heresy.Christopher Hill, Change and Continuity in 17th Century England (1974), p. 131.
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The endosymbiosis theory of organogenesis became widely accepted in the early 1980s, after the genetic material of mitochondria and chloroplasts had been found to be significantly different from that of the symbiont's nuclear DNA. In 1995, English evolutionary biologist Richard Dawkins had this to say about Lynn Margulis and her work: > I greatly admire Lynn Margulis's sheer courage and stamina in sticking by > the endosymbiosis theory, and carrying it through from being an unorthodoxy > to an orthodoxy. I'm referring to the theory that the eukaryotic cell is a > symbiotic union of primitive prokaryotic cells. This is one of the great > achievements of twentieth-century evolutionary biology, and I greatly admire > her for it.
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Dunnes Stores in Kilnamanagh, Tallaght In the meantime, the alleged unorthodoxy of Ben Dunne's business practices, which included funneling Dunnes Stores funds into the offshore bank accounts of a number of Ireland's political figures, brought the company once again into the limelight in the late 1990s. The resulting political scandal had an additional consequence for the very private company, when the government announced in 1997 that it would appoint an authorized officer to inquire into the company's business practices under Ben Dunne. Dunnes faced other difficulties as well during the decade. British retail giant Tesco had entered the Irish market and gained steadily, capturing the number one retail spot away from Dunnes.
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In 1870 a law was passed formalising the arrangements and which stated that "The Rural post is authorised to carry ordinary correspondence, also journals, circulars, remittances, registered letters, and other mail from the post town, to all more or less distant portions of the district as may be deprived of postal communications."Quoted in "Russian unorthodoxy" by Charles & Francis Kiddle, Stamp Magazine, January 2008, pp. 80-81. The law also stated that "The Rural post is authorised to employ special postage stamps on the express understanding that their design differs entirely from those used by the Imperial Post". The postmen were also not allowed to use the post-horn emblem of the Imperial Post on their bags.
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The second part of the story skips ahead to the far future when humanity has colonized the stars. Trevindor the Philosopher commits the unprecedented act of challenging the political and philosophical orthodoxy of this peaceful but uniform galaxy-spanning civilization, where dissent, criminality, violence and any form of conflict, are all virtually unknown. Instead of promising to give up his unorthodoxy, Trevindor chooses exile into future time, when the Sun is entering its red giant phase, and Earth is a parched, virtually lifeless desert. Trevindor explores the dying Earth, and has almost resigned himself to spending the rest of his life in isolation, when he finds the Master's hibernaculum, now exposed on the surface by millennia of erosion.
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New Haven, CT: Yale University Press. p. 682. . The public performance had been postponed for so long because Ives had been alienated from the American classical establishment. Ever since his training with Horatio Parker at Yale, Ives had suffered their disapproval of the mischievous unorthodoxy with which he pushed the boundaries of European classical structures to create soundscapes that recalled the vernacular music- making of his New England upbringing. Like Ives's other compositions that honor the European and American inheritances, the Second Symphony makes no complete quotation of popular American tunes, but tunes such as "Camptown Races", "Bringing In the Sheaves", "Long, Long Ago", "Turkey in the Straw" and "America the Beautiful", are alluded to and reshaped into original themes.
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The safeguard was required since Astruc's Languedoc homeland was in the frame of the Counter-Reformation, and the Protestant "Camisards" being deported or sent to the galleys was still a very recent memory. In Astruc's own times the writers of the Encyclopédie were working under great pressure and in secret, the Catholic Church not offering a tolerant atmosphere for biblical criticism. That was somewhat ironic, for Astruc saw himself as fundamentally a supporter of orthodoxy; his unorthodoxy lay not in denying Mosaic authorship of Genesis but in his defence of it. In the previous century scholars such as Thomas Hobbes,Astruc, Conjectures sur les memoires originaux dont il paroit que Moyse s'est servi pour composer le livre de la Genese, p. 454, and the "Table des Matieres" (Table of Matters), p. 509.
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One of the determining factors in the minds of the electors was the recent Battle of Lepanto (7 October 1571). It had been a stunning defeat for the Ottoman Turks, the first naval defeat in more than a century, and nearly their entire navy was destroyed. But they did not lose control over the Eastern Mediterranean, and they were already rebuilding their navy at lightning speed. In some people's minds, what was needed was a pope who could hold the various forces together: a Crusading pope who would also be generous with Church money to finance the war. The new pope must also be a strong and strict defender of the Faith in the face of unorthodoxy and one who would enforce the decrees of the Council of Trent (1545-1547; 1551-1552; 1562-1563).
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Smith bowling for New South Wales in 2008 Smith is a right-handed batsman with a technique that has attracted attention for its unorthodoxy. He moves around frequently in the crease, especially during bowlers' run-up, and ends up with the toes of his feet outside off stump against right-handers, controls the bat with his bottom hand (that is, the hand closest to the blade of the bat), and is capable of playing unconventional cricket shots like the reverse sweep. Playing in a club match in January 2010, right-handed Smith took guard left- handed and hit a six. Due to his unorthodox style, Smith was initially labelled as a limited-overs batsman who might struggle in the longer form of the game, especially early in his career when he was vulnerable outside off stump.
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I was a swot, and only recognised the poignancy of this cautionary tale long after when I read his [HG's] candid biography and learned that HG himself proved a waster and had too late realised with dismay that he was stranded. Hence his struggles, he became a tutor in biology, imbued pupil Amy with unorthodoxy, indoctrinated against marriage. They lived together without any quarrel with his wife, but ostracised by former friends and relations, so that when eventually his cousin got a divorce, against all their principles, they immediately married and through all his eccentricities and unfaithfulness she made him a dutiful efficient wife. 'His early writings in the Jules Verne tradition were written, he said, to gain popularity, and money so that he could let himself go later and give full expression to his freelove and Socialist ideas.
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However, towards the end of his life Maurras eventually converted from agnosticism to Catholicism. Notwithstanding his religious unorthodoxy, Maurras gained a large following among French monarchists and Catholics, including the Assumptionists and the Orleanist pretender to the French throne, the comte de Paris, Philippe. Nonetheless, his agnosticism worried parts of the Catholic hierarchy, and in 1926 Pope Pius XI placed some of Maurras's writings on the Index of Forbidden Books and condemned the Action Française philosophy as a whole. Seven of Maurras' books had already been placed on this list in 1914 and a dossier on Maurras had been submitted to Pius X. It was not just his agnosticism which worried the Catholic hierarchy but that by insisting upon politiques d'abord he questioned the primacy of the spiritual and thus the teaching authority of the Church and the authority of the Pope himself.
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The Ghassanid king al-Harith ibn Jabalah (reigned 529–569) supported the Byzantines against Sassanid Persia and was given the title patricius in 529 by the emperor Justinian I. Al-Harith was a Monophysite Christian; he helped to revive the Syrian Monophysite (Jacobite) Church and supported Monophysite development despite Orthodox Byzantium regarding it as heretical. Later Byzantine mistrust and persecution of such religious unorthodoxy brought down his successors, al-Mundhir (reigned 569–582) and Nu'man. The Ghassanids, who had successfully opposed the Persian allied Lakhmids of al-Hirah (Southern Iraq and Northern Arabia), prospered economically and engaged in much religious and public building; they also patronized the arts and at one time entertained the poets Nabighah adh- Dhubyani and Hassan ibn Thabit at their courts. Ghassan remained a Byzantine vassal state until its rulers were overthrown by the Muslims in the 7th century, following the Battle of Yarmuk.
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Khayyam was subsequently commissioned to set up an observatory in Isfahan and lead a group of scientists in carrying out precise astronomical observations aimed at the revision of the Persian calendar. The undertaking began probably in 1076 and ended in 1079 when Omar Khayyam and his colleagues concluded their measurements of the length of the year, reporting it to 14 significant figures with astounding accuracy. After the death of Malik-Shah and his vizier (murdered, it is thought, by the Ismaili order of Assassins), Omar fell from favour at court, and as a result, he soon set out on his pilgrimage to Mecca. A possible ulterior motive for his pilgrimage reported by Al-Qifti, was a public demonstration of his faith with a view to allaying suspicions of skepticism and confuting the allegations of unorthodoxy (including possible sympathy to Zoroastrianism) levelled at him by a hostile clergy.
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Esua expressed his full intentions as Chief Pastor to advocate doctrinal views on issues like the Nkuv Affair. Quite a good number of the prominent members of the World Apostolate of Fatima (The Blue Army) became ringleaders of the unorthodox Nkuv devotion, since the latter was in some manner associated with the Fatima apparitions. It was on account of this association that the 13th of every month, and most especially the 13th of May, was taken as the official day of prayer for the Nkuvites. Since 7 October 1997, when Esua, then Bishop of Kumbo issued a pastoral Letter declaring the unorthodoxy of the Nkuv Affair and outlining the criteria for determining the authenticity of Marian apparitions, some of its adherents have withdrawn and regained full communion, some adhere both to Nkuv and to the church, and some have publicly excluded themselves from the church and pledged allegiance to Nkuv.
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