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"self-contempt" Definitions
  1. contempt for oneself

22 Sentences With "self contempt"

How to use self contempt in a sentence? Find typical usage patterns (collocations)/phrases/context for "self contempt" and check conjugation/comparative form for "self contempt". Mastering all the usages of "self contempt" from sentence examples published by news publications.

It leads to a strange kind of self-contempt and self-alienation.
They felt as though American culture had wrecked their brains, leaving many of their peers awash in self-contempt.
And as her mind fails, he at last has more control over her; there is satisfaction in this situation, and bottomless self-contempt.
Being unaware of your pathologies Everyone brings some emotional baggage to work: neuroses, anger, self-contempt, paranoia, feeling like an imposter ... the list is long.
Plagued by death, failure, self-contempt and his memories of being sexually abused in his early teens by hard-bitten burlesque dancers, he depicted an increasingly nihilistic view of humanity.
The implied readers of his work are men who feel fatherless, solitary, floating in a chaotic moral vacuum, constantly outperformed and humiliated by women, haunted by pain and self-contempt.
Because the Hesse hero occupies a precarious position outside human society, he is at the same time extremely arrogant—Siddhartha refers to the normal human beings around him as "the child people"—and full of self-contempt.
Whatever laughter gets squeezed out of this show is not generated by self-contempt, but rather contempt for an art scene that keeps asking for this dog-and-pony show of art cloaked in the politics of outsider identity.
Ms. Nogueira, a beautiful ringer for Rachel McAdams, cannot quite succeed in making her character sympathetic, but Lauren does come across as all too human, the kind of exasperating friend whose smarts and catty humor make her good company, thinly disguising the self-contempt that she takes out by undermining those around her.
It is animated by both contempt for others and apostrophic self-contempt.
Here, self-blame and self-contempt mean the application, towards (a part of) one's self, of exactly the same dynamic that blaming of, and contempt for, others represents when it is applied interpersonally. Kaufman saw that mechanisms such as blame or contempt may be used as a defending strategy against the experience of shame and that someone who has a pattern of applying them to himself may well attempt to defend against a shame experience by applying self-blame or self-contempt. This, however, can lead to an internalized, self-reinforcing sequence of shame events for which Kaufman coined the term "shame spiral". Shame can also be used as a strategy when feeling guilt, in particular when there is the hope to avoid punishment by inspiring pity.
Those who suffer from narcissistic mortification are more likely to participate in suicidal behaviors and those who do not receive the proper help more often than not succeed. Suicide related to narcissistic mortification is different from normal sorrow in that it is associated with deep rooted self-contempt and self-hatred.Woolf, M. M. (1958). Zur Psychologie des Selbstmordes.
Anti-Gay Cult Pulls Fast One" by Bill Schoell, The New York Blade April 25, 2008. "Unfortunately, Siegel and his followers believed that homosexuality was an illness ‘caused’ by self- contempt….In the 70s AR…heavily promoted the myth that they could convert people from gay to straight….New York’s Gay Activist Alliance responded by infiltrating [or "zapping"] their meetings at their Greene Street headquarters and passing out pro-gay literature.
A letter of apology from Margaret arrives, excusing her absence and expressing the hope that she will not come between the two friends. Full of self- contempt, David takes comfort in the fact that Margaret and Philip haven't noticed his passion. Already struggling with his thesis, he abandons it and takes reviewing work with a 'highbrow' weekly in London. He visits Philip and Margaret in Yorkshire, where he notes signs of incompatibility and basks in Margaret's company.
Self-Forgiveness Self-forgiveness happens in situations where an individual has done something that they perceive to be morally wrong and they consider themselves to be responsible for the wrongdoing. Self-forgiveness is the overcoming of negative emotions that the wrongdoer associates with the wrongful action. Negative emotions associated with wrongful action can include guilt, regret, remorse, blame, shame, self-hatred and/or self-contempt. Major life events that include trauma can cause individuals to experience feelings of guilt or self-hatred.
These detailed and frank journals include voluminous notes on the Grand Tour of Europe that he took as a young man and, subsequently, of his tour of Scotland with Johnson. His journals also record meetings and conversations with eminent individuals belonging to The Club, including Lord Monboddo, David Garrick, Edmund Burke, Joshua Reynolds and Oliver Goldsmith. It is since the discovery of these journals that Boswell has become recognized as a major literary artist. His openness to every nuance of feeling, his delicacy in capturing fugitive sentiments and revealing gestures, his comic self-regard and (at times) self- contempt.
In the heart of this uncertainty between peace and war, life and death, hope and hopelessness, many child soldiers have re- emerged from the war, either through miraculous escapes or by being captured during battles. Transferred directly from the battlefields to rehabilitation centers, these boys and girls undergo the formidable process of healing into a life beyond war. Most carry with them the emotional and psychological burdens of a stained youth, reflected in symptoms of distrust, severe guilt, fear, self-contempt, and despair. But as survivors, many exhibit a haunting yet impassioned honesty far beyond their years.
Empirical findings support the existence of the behavioral/characterological distinction in self-blame. For one, BSB is much more common than CSB Tilghman-Osbourne, 2008) A factor analyses of individuals’ attributions of blame and their ability to predict psychological symptoms have identified two clusters of self-blame: a factor of blame for the type of victim, correlated with self-contempt and self-disgust; and a factor of blame towards poor judgment or choices of the victim, correlated with guilt.Tilghman-Osborne, C., Cole, D. A., Felton, F. W., & Ciesla, J. A. (2008). Relation of guilt, shame, behavioral and characterological self-blame to depressive symptoms in adolescents over time. Journal of Social Clinical Psychology, 27(8), 809-842. doi:10.1521/jscp.2008.27.
To his end, he elaborated at length on the involvement of Jews in the violent 1917 Russian Revolution. Hohmann starts from noting a strong sense of self-contempt among Germans and quotes Hans-Olaf Henkel, the vice president of the Federation of German Industry, who has stated that "Our original sin paralyzes the country". Hohmann thinks that an undue occupation with Germany's past—which he distinguishes from a necessary admission and remembrance of German crimes—lies behind discrimination against fellow- countrymen. Among examples, he mentions the refusal of German government officials to consider demanding compensations by Russia, Poland and the Czech Republic on behalf of forced German labourers in World War II, in the same way as Germany pays compensation for those they forced to labor camps.
He defended Spanish activity in the Americas and believed that its reputation had improved, despite inadequate attention to its own affairs. He rejected the pessimism of Ricardo Macías Picavea (1847–1899) in the latter's El problema nacional. Rejecting Macías Picavea's call for a dictatorship, he sympathized instead with the 18th century satirist Juan Pablo Forner and with Joaquín Costa, who sought to reform Spain's democracy. He separated national life from the mere poor example set by its leaders, and summarized the national failings as: # lack of patriotism # self-contempt # absence of common interest # lack of a concept of independence # undervaluing tradition Similar views can be found in the work of the Castilian-Leonese writer José María Salaverría (1873–1940), author of Vieja España ("Old Spain", 1907).
Roffe Ruff was raised in Majorna, the district in Gothenburg that receives most performing royalties from STIM—the Swedish collecting society. He played in his first band at the age of twelve, and recorded rap songs on a DAT recorder together with a friend when he was seventeen. They made a go for it in the music business three years later and Roffe loved the feeling to be on stage, but hated the feeling after a gig, as he felt self-contempt over the fact that his stage personality—that emanated confidence—was a lie not reflecting the real him. His first appearance as a solo artist (under the name Roffe the Ruffler), after several years in different bands, came in 2007 when he was offered to record a single for the hit disc Mr. Gillis Reggaepropaganda vol. 2.
The prevailing eurocentric concept of beauty has varying effects on different cultures. Primarily, adherence to this standard among African American women has bred a lack of positive reification of African beauty, and philosopher Cornel West elaborates that, "much of black self-hatred and self-contempt has to do with the refusal of many black Americans to love their own black bodies-especially their black noses, hips, lips, and hair." These insecurities can be traced back to global idealization of women with light skin, green or blue eyes, and long straight or wavy hair in magazines and media that starkly contrast with the natural features of African women. In East Asian cultures, familial pressures and cultural norms shape beauty ideals; professor and scholar Stephanie Wong's experimental study concluded that expecting that men in Asian culture didn't like women who look “fragile” impacted the lifestyle, eating, and appearance choices made by Asian American women.

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