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"habitude" Definitions
  1. habitual disposition or mode of behavior or procedure
  2. CUSTOM
  3. [archaic] (archaic) native or essential character
  4. [obsolete] habitual association

13 Sentences With "habitude"

How to use habitude in a sentence? Find typical usage patterns (collocations)/phrases/context for "habitude" and check conjugation/comparative form for "habitude". Mastering all the usages of "habitude" from sentence examples published by news publications.

Mme Le Pen, visiblement désarçonnée, et contrairement à son habitude, resta silencieuse.
En tout cas, "Marine Le Pen ne sera pas présidente" — l'idée est devenue un lieu commun, un verset politique, une habitude de confort mental.
Quand la Grèce décida par référendum en 2015 de refuser le plan d'austérité de Bruxelles, la réaction antidémocratique de l'Union européenne n'étonna plus personne : nier la volonté des peuples était devenu pour elle une habitude.
Je n'ai pas pour habitude de commenter ni de prendre au sérieux le tas d'absurdités déversées à mon sujet mais la situation prenant une telle tournure et affectant des gens que j'aime, je me dois de m'exprimer.
He released an album, C'est une habitude, with Ovila Légaré."C'est une habitude". WorldCat. Ruff died in 1985.
He gives us, for example, rememorating, producement, curvate, habitude, rummers, familistic, gloam, dit, shippon and scrab.
They quote Mitterrand in the same book as saying that the wreath laying from 1987 onwards "n'était qu'une habitude prise par l'administration" ("was just a custom of (his) administration").La Décennie Mitterrand, éd. du Seuil, coll. « Points », 2001, p.
According to science historian Richard W. Burkhardt: > Tschoudi observed that a plant's habitude had to be altered gradually if > transplantation were to be successful. Organic changes occur, he said, as > the result of factors that operate gradually and continually upon supple > organs. He did not doubt that such acquired changes could be passed down to > succeeding generations. He discussed the production of new varieties through > hybridization.
Bergson distinguishes two different forms of memory. On the one hand memories concerning habitude, replaying and repeating past action, not strictly recognized as representing the past, but utilizing it for the purpose of present action. This kind of memory is automatic, inscribed within the body, and serving a utilitarian purpose. Bergson takes as an example the learning of a verse by rote: Recitation tending toward non-reflective and mechanical repetition.
The duration of the habitual recitation tends toward the regular and one may compare this kind of memory to a practical knowledge or habit. "It is habitude clarified by memory, more than memory itself strictly speaking." Pure memory, on the other hand, registers the past in the form of "image-remembrance", representing the past, recognized as such. It is of a contemplative and fundamentally spiritual kind, and it is free.
The position of women is free and dignified. The Code did not merely embody contemporary custom or conserve ancient law. It is true that centuries of law-abiding and litigious habitude had accumulated, in the temple archives of each city, vast stores of precedent in ancient deeds and records of judicial decisions and that intercourse had assimilated city custom. The universal habit of writing, and perpetual recourse to written contract, further modified primitive custom and ancient precedent.
Since the Bishop of London refused to ordain ministers in the British American colonies, this constituted an emergency and as a result, on 2 September 1784, Wesley, along with a priest from the Anglican Church and two other elders, operating under the ancient Alexandrian habitude, ordained Thomas Coke a superintendent, although Coke embraced the title bishop. Today, the United Methodist Church follows this ancient Alexandrian practice as bishops are elected from the presbyterate: the Discipline of the Methodist Church, in ¶303, affirms that "ordination to this ministry is a gift from God to the Church. In ordination, the Church affirms and continues the apostolic ministry through persons empowered by the Holy Spirit." It also uses sacred scripture in support of this practice, namely, 1 Timothy 4:14, which states: The Methodist Church also buttresses this argument with the leg of sacred tradition of the Wesleyan Quadrilateral by citing the Church Fathers, many of whom concur with this view.
Since the Bishop of London refused to ordain ministers in the British American colonies, this constituted an emergency and as a result, on 2 September 1784, Wesley, along with a priest from the Anglican Church and two other elders, operating under the ancient Alexandrian habitude, ordained Thomas Coke a superintendent, although Coke embraced the title bishop. Today, the United Methodist Church follows this ancient Alexandrian practice as bishops are elected from the presbyterate: the Discipline of the Methodist Church, in ¶303, affirms that "ordination to this ministry is a gift from God to the Church. In ordination, the Church affirms and continues the apostolic ministry through persons empowered by the Holy Spirit." It also uses sacred scripture in support of this practice, namely, 1 Timothy 4:14, which states: The Methodist Church also buttresses this argument with the leg of sacred tradition of the Wesleyan Quadrilateral by citing the Church Fathers, many of whom concur with this view.

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