It literally "re-presents" something and asks the reader to reconsider it, to read more into it.
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She has developed an origin story: a prelapsarian tale that re-presents a world in which people of wine-dark skin have (in Ojih Odutola's own testimony available via the Whitney's website) wealth and travel.
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Scarlet and Other Stories was re-released in 2015 as a two disc format and audio download, as part of Universal UMC "Re-Presents" series.
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WebbIE is a freeware web browser designed for screen reader users. It re- presents web pages as text with a caret, allowing users to use their existing screen reader or assistive technology to read it, but is not self-voicing, unlike (for example) Home Page Reader.
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The Greek text of the codex is a representative of the Byzantine text-type. Hermann von Soden classified it to the textual family Kx. Aland placed it in Category V. According to the Claremont Profile Method it re presents the textual family Kx in Luke 1 and Luke 20, and belongs to the textual cluster 877. In Luke 10 no profile was made.
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The actual moment of change is believed to be the priest's liturgical recitation of the Words of Institution: "This is my Body ..." and "This is the Chalice of my Blood ...". At a celebration of the Eucharist at Lourdes, the chalice is shown to the people immediately after the consecration of the wine. The Eucharist is a sacrifice in that it literally re-presents (in the sense of "makes present again") the same and only sacrifice offered once for all on the cross.Catechism of the Catholic Church, 1366 The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice.
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For an outline of the Eucharistic liturgy in the Roman Rite, see the side bar in the "Worship and liturgy". The words of consecration reflect the words spoken by Jesus during the Last Supper, where Christ offered his body and blood to his Apostles the night before his crucifixion. The sacrament re-presents (makes present) the sacrifice of Jesus on the cross, and perpetuates it. Christ's death and resurrection gives grace through the sacrament that unites the faithful with Christ and one another, remits venial sin, and aids against committing moral sin (though mortal sin itself is forgiven through the sacrament of penance).
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However, only a certain type of liberty, a certain way of understanding and exercising freedom is compatible with Neo-liberalism. If Neo-liberalist government is to fully realize its goals, individuals must come to recognize and act upon themselves as both free and responsible [Rose, 1999:68]. Thus Neo-liberalism must work to create the social reality that it proposes already exists. For as Lemke states, a mentality of government "is not pure, neutral knowledge that simply re-presents the governing reality" [Lemke, 2001:191] instead, Neo-liberalism constitutes an attempt to link a reduction in state welfare services and security systems to the increasing call for subjects to become free, enterprising, autonomous individuals.
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These sentiments were echoed in Howard Singerman's Artforum review of this same exhibition published three months later but this time Singerman goes a step further to suggest that Askevold's work actually tries to position the Symbolists in relation to Postmodernism because they offer a critique of Modernism, just as Askevold does with his installation "Delville's Visit".Singerman, Howard (1981). “David Askevold, Jancar/Kuhlenschmidt Gallery”, Artforum, April(81-82). Art critic Hunter Drohojowska reviewed the solo exhibition by Richard Prince for pick of the week, in LA Weekly, discussing how he re–presents images that already exist in the world, much like Pop Art but different in that Prince's images make us feel uncomfortable.
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" For the Catholic Church the Eucharist is the memorial of Christ's Passover, the making present and the sacramental offering of his unique sacrifice, in the liturgy of the Church which is his Body... the memorial is not merely the recollection of past events but ... they become in a certain way present and real. When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present. The Eucharist is thus a sacrifice because it re-presents (makes present) the same and only sacrifice offered once for all on the cross, because it is its memorial and because it applies its fruit. The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: "The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.
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