"A Prolegomenon to a Contemporary Theology of Urban Ministry." Connection (Fall, 1995).
|
|
Paul Bennett, 2003. Review of Ken Hale and Samuel Keyser, Prolegomenon to a Theory of Argument Structure. Machine Translation. Vol 18.
|
|
"The Hebrew Bible — Latter Prophets: The Babylonian Codex of Petrograd". Edited with Preface and Critical Annotations. Prolegomenon by P. Wernberg-Møller. Ktav Publishing House, 1971. .
|
|
Appears in: "Hired", "Roostre", "Rememorized", "Spharktasm", "Adventure Mouse," "Bowtime", "Surgery Circus", "Booger Haze", "Star Wars VII", "Enjoy the Arm", "Meat Warrior", "Meaty Dreamy", "Corndog Chronicles", "Eighteen", "Farewell", "Prolegomenon", and "Invictus".
|
|
Productions here included: The Kingdom, The Suicide, Poems for the Theater, The Device Machine, Lendra // Revolute, John Day, Galileo Sidereal, Witkacy's The Madman and the Nun, Heiner Müller's Mommsen's Block, The Battle (Die Schlacht), Prolegomenon, and Pickaxe.
|
|
In episode 20 "Prolegomenon", Eye's voice is heard coming from a human being who is connected to a large machine by tubes attached to his eye sockets and his left hand. In the beginning of the special "Invictus" eye was no longer a giant eyeball, he's a child and had a head with two large eyes, a red baseball cap, and a light blue torso that shaped like a square with arms and legs. Appears in: "Hired", "Signals", "Roostre", "Spider", "Adventure Mouse", "Bowtime", "Surgery Circus", "Booger Haze", "Enjoy the Arm", "Auraphull", "Meat Warrior", "Meaty Dreamy", "Eighteen", "Pre-Reckoning", "Farewell", "Prolegomenon" and "Invictus"(Possibly) .
|
|
The piece is a setting of verses by Friedrich Schiller for a men's choir and 13 brass instruments.Cooper, John Michael, "Mendelssohn's works: prolegomenon to a comprehensive inventory" in Seaton, Douglas, The Mendelssohn companion (Westport, Conn. and London: Greenwood Press, 2001, p. 721).
|
|
Many recent discussions of feasts divide them into two fundamental types: solidarity (or alliance, or empowering) and promotional (or aggrandisive, competitive, or diacritical).Hayden, B. 2001. Fabulous feasts: a prolegomenon to the importance of feasting. In M. Dietler & B. Hayden (eds), Feasts: Archaeological and ethnographic perspectives on food, politics, and power, 23–64.
|
|
She and Peanut Cop seem to be allied in this reality with a mysterious being called the "New Angel", whom they contact after eliminating Shark and Square Guy's alternate forms in her reality. Appears in: "Signals", "Rememorized", "Adventure Mouse", "Bowtime", "Booger Haze", "Enjoy the Arm", "Meat Warrior", "Meaty Dreamy", "Corndog Chronicles", "Eighteen", "Pre-Reckoning", "Farewell", "Prolegomenon", and "Invictus".
|
|
The Clock hands are stopped; characters state that the time is stopped at 2:22. In Prolegomenon, the clock finally changes its time to 2:23. In Season 3, Clock is revealed to be Industry Man, the head of Shyd Industries. Industry Man is focused on finding the Box of Worlds so he can have control over all worlds.
|
|
Gibson, 88 Above him is inscribed a quote from Psalm 33 reading "Ipse dixit, et facta sunt: ipse mandāvit, et creāta sunt"—For he spake and it was done; he commanded, and it stood fast.Dempsey, Charles. "Sicut in utrem aquas maris: Jerome Bosch's Prolegomenon to the Garden of Earthly Delights". MLN. The Johns Hopkins University Press, 119:1, January 2004. S247-S270.
|
|
Part of the plot is related to Ambrose Philips's The Distrest Mother but serves to mock tragedy in general. The characters are all related to prostitution and contain realistic qualities which separate the characters from others within Fielding's plays. Combined with real details, it is hard for the comedic nature of the play to take over. Even the written prolegomenon added to the published version is a biting satire.
|
|
In episode 19 "Farewell," Shark is gunned down by Fitz, Skillet, and the cyborg Green Sweater Girl. Despite Shark having been bulletproof, this lethal barrage causes Shark's head to explode. In the episode "Meat Warrior," Shark and Rectangular Businessman talk about choosing to take the forms of a shark and a rectangular wafer. In episode 20 "Prolegomenon," Shark's voice is heard coming from a purple-colored man in a business suit.
|
|
Qalʿat ibn Salama () is a fortress near Tihert (present-day Tiaret, Algeria). This place is famous to have sheltered Ibn Khaldun for four years, between 1375 and 1379, and in this place where he began composing his Muqaddimah (known as Prolegomenon in Greek). This fortress is situated on a piton nearby of Taghzout at about 3 miles south of Frenda in the current wilaya of Tiaret in Algeria.
|
|
For the first time, clearly Buddhist themes are represented, particularly the four events in the life of the Buddha that are: the Nativity, the Enlightenment, the First Sermon and the Decease.Buddhist Architecture, Huu Phuoc Le, Grafikol, 2010 p.149 Some authors consider these reliefs as the prelude (the "prolegomenon") of the iconography of the reliefs in Bharhut (100-80 BCE) and of the later and much more evolved depictions on the toranas of the Great Stupa in Sanchi (1st century BCE/CE).
|
|
The use of a large choir and two orchestras was designed to make use of the natural acoustics of the market-place to produce an impressive, resonant sound. Mendelssohn wrote at least two other "Festgesänge", with which the present work are sometimes confused, known as Festgesang an die Künstler (1846) and Festgesang (“Möge das Siegeszeichen” [1838]).Cooper, John Michael, “Mendelssohn’s works: prolegomenon to a comprehensive inventory” in Seaton, Douglas, The Mendelssohn companion (Westport, Conn. and London: Greenwood Press, 2001, p. 721).
|
|
In a flashback at the beginning of "Rooster", Fitz's height and weight are listed on his identification card as "109" and he has been linked to "Q109", a cryptic word which is mentioned several times in connection to Fitz and Roostre's past. "Q109" is the SUMMA THEOLGIAE. In "Prolegomenon", Fitz is revealed to retain his mouse form in the "real world" reality, whereas Shark and RBM and various other characters do not and have real human counterparts. Appears in all episodes.
|
|
Archeus is a glowing ball of energy that appears to Fitz in the final episode "Prolegomenon". While visually similar to a combination of Muff and the musical notes from "Booger Haze", Archeus is apparently a separate entity. Archeus restores the town to new and tells Fitz that he will only understand things if he gives up the fight for "everything." She also reminds Fitz that his wife, his child, and Skillet still need his help, which Fitz refuses to believe.
|
|
First page, introduction to In Flanders Fields In an essay, article, or book, an introduction (also known as a prolegomenon) is a beginning section which states the purpose and goals of the following writing. This is generally followed by the body and conclusion. The introduction typically describes the scope of the document and gives the brief explanation or summary of the document. It may also explain certain elements that are important to the essay if explanations are not part of the main text.
|
|
Like Shark and Rectangular Businessman, Peanut Cop has a human- looking persona, revealed in episode 20. In this incarnation he is a blue- colored man, and his glasses display the same star-shaped insignia seen on his original police hat. He is voice actor not present in the webisode. Appears in all episodes, "Hired", "Signals", "Rooster", "Spider", "Rememorized", "Spharktasm", "Adventure Mouse", "Bowtime", "Surgery Circus", "Booger Haze", "Enjoy the Arm", "Auraphull", "Meat Warrior", "Meaty Dreamy", "Eighteen", "Pre-Reckoning", "Farewell", "Prolegomenon", "Enter The Sandmouse", and "Invictus".
|
|
Exchange and Power in Social Life (1964) was an important contribution to contemporary exchange theory, one of Blau's distinguished theoretical orientations. The aim of this work was, "(to analyze) the processes that govern the associations among men as a prolegomenon of a theory of social structure."Peter Blau Exchange and Power in Social Life (1964) In it, Blau makes the effort to take micro-level exchange theory and apply it to social structures at a macro-level. Blau was also very active in the study of structural theory.
|
|
Of his many books, those translated into English include The Revival of the Hebrew Language and The Book of Job: A New Commentary. He published a translation of the Tanakh from Hebrew into German. Of the Hebrew dictionary project begun by Eliezer Ben-Yehuda (מילון הלשון העברית הישנה והחדשה; English: Dictionary of the Ancient and Modern Hebrew Language), volumes 10-16 as well as the prolegomenon volume (המבוא הגדול) "were edited, updated, and completed" by Tur-Sinai, with the assistance of Dov Jarden, Meir Medan, and others.Brisman, Shimeon.
|
|
This revision was checked against old manuscripts and early printed editions, and has a very legible typeface. It is probably the most widely reproduced text of the Hebrew Bible in history, with many dozens of authorised reprints and many more pirated and unacknowledged ones.Harry M. Orlinsky, Prolegomenon to the 1966 reprint of Christian Ginsburg, "Introduction to the Massoretico-Critical Edition of the Hebrew Bible" This revised edition became very popular, and was widely reprinted in both Jewish circles (often accompanied by a translation on facing pages) and in Christian circles (with the addition of the New Testament).
|
|
He articulated his discussion most notably in his satire A Tale of a Tub, composed between 1694 and 1697 and published in 1704 with the famous prolegomenon The Battle of the Books, long after the initial salvoes were over in France. Swift's polarizing satire provided a framework for other satirists in his circle of the Scriblerians. Two other distinguished 18th-century philosophers who wrote at length concerning the distinction between moderns and ancients are Giambattista Vico (cf. e.g. his De nostri temporis studiorum ratione) and Gotthold Ephraim Lessing (for whom the moderns see 'more,' but the ancients see 'better').
|
|
This second edition, according to Breuer (ibid.), shows the Heidenheim-Baer text only for Psalms 1-55; that first ream of the book was apparently prepared by an editor from the Heidenheim school. Its typeface is highly legible and it is printed in a clear single-column format per page. It is probably the most widely reproduced text of the Hebrew Bible in history, with many dozens of authorised reprints and many more pirated and unacknowledged ones.Harry M. Orlinsky, Prolegomenon to the 1966 reprint of Christian Ginsburg, "Introduction to the Massoretico-Critical Edition of the Hebrew Bible".
|
|
The Variorum was substantially the same text as the 1729 edition, but it now had a lengthy prolegomenon. The prefatory material has Pope speaking in his own defence, although under a variety of other names; for example, "A Letter to the Publisher Occasioned by the Present Edition of the Dunciad" is signed by William Cleland (d. 1741), one of Pope's friends and father of John Cleland, but it was probably written by Pope himself. In these prefatory materials, Pope points out that the Keys were often wrong about the allusions, and he explains his reluctance at spelling out the names.
|
|
As in the case of Socrates, all we know of the work of Corax is from references made by later writers, such as Plato, Aristotle, and Cicero. He never wrote any of his teachings himself; they were all recorded and published by his pupil, Tisias. The famous but apocryphal story of how Tisias tried to cheat his teacher is passed down in the introductions to various rhetorical treatises.e.g. R4 in H. Rabe, Prolegomenon Sylloge, Rhetores Graeci, XIV, Teubner, Leipzig 1931 According to this tale, Tisias convinced Corax to waive his customary teacher's fee until Tisias won his first lawsuit; however, Tisias conspicuously avoided going to court.
|
|
Varisco address the problematic of the faith-based anthropology of Akbar Ahmed, specifically his concept of an "Islamic" anthropology. The book's epilogue builds on what anthropologists have learned in the past half century by observing Muslims; following the textual critique this is offered as a prolegomenon to future anthropological study within Islamic contexts and more effective sharing of ethnographic analysis with scholars outside the discipline. In addition, Varisco has argued that the term "medieval" should never be used in reference to Islam (Medieval Encounters, 2007) and that the term "Islamism" should be avoided as a successor to "Islamic fundamentalism" or "Political Islam" (in a forthcoming volume edited by Richard Martin).
|
|
Unsurprisingly, Bolton praised the virtues of strong monarchy and asserted the horror of any rebellion, even against unjust authority. In the preface, Bolton hints that James had encouraged the work, and the language of the whole text is a more or less evident bid for the patronage of Charles I. The bid failed. Hypercritica was a kind of prolegomenon to Bolton's most ambitious project, never completed: an updated history of Britain based on archives and other original sources, free of both the cant of medieval historians and the clumsiness of Tudor chroniclers such as Stow. Like the Academy, this work never materialized, though Bolton continued to work on related projects throughout his life.
|
|
Marie al-Khazen was a "serious amateur" photographer with an Eastman Kodak camera.Stephen Sheehi, "A Social History of Early Arab Photography or a Prolegomenon to an Archaeology of the Lebanese Imago" International Journal of Middle East Studies 39(2)(May 2007): 193. She had an interest in experimentation and the skills to set up and use her own darkroom. She sometimes posed her subjects and dressed them in particular clothing, such as in her striking "Two Women Disguised as Men", which is a portrait of herself and her sister Alice smoking and wearing Western business suits, under a large painted portrait of their grandfather, Shaykh Sa'id al- Khazen.Yasmine Nachabe, "An Alternative Representation of Femininity in 1920s Lebanon: Through the Mise-en-Abîme of a Masculine Space" New Middle Eastern Studies 1(2011).
|
|
Plato (and his contemporaries, if the Greater Hippias be not authentic) brought schole into philosophy; as often, Plato can be quoted on both sides of the question whether leisure is better than the business of a citizen. In the Greater Hippias, it is one weakness of the title character that, although he has the education and manners of a gentleman, he has no leisure; but Socrates, in the Apology, has no leisure either; he is too busy as a gad-fly, keeping his fellow Athenians awake to virtue.Brian Henry Smith, The new nobility: A prolegomenon to Plato's "Greater Hippias" 2007; pp. 45–46. However, by the time the Romans encountered Plato's school, the Academy, they had largely ceased to discuss anything so practical as the good life; the New Academy of Carneades practiced verbal agility and boundless skepticism.
|
|
Nakhtmin (also Minnakht) held the position of generalissimo during the reign of pharaoh Tutankhamun of the Eighteenth Dynasty of Ancient Egypt. His titles during the reign of Tutankhamun included "the true servant who is beneficial to his lord, the king's scribe," "the servant beloved of his lord," "the Fan- bearer on the Right Side of the King," and "the servant who causes to live the name of his lord."James Roger Black "The Instruction of Amenemope: A critical edition and commentary, prolegomenon and prologue" University of Wisconsin–Madison 2006 These titles were found on five ushabtis that Nakhtmin offered as funerary presents for pharaoh Tutankhamun.Howard Carter "The Tomb of Tut-Ankh-Amen, Discovered by the Late Earl of Carnarvon and Howard Carter" New York: Cooper Square Publishers, 1963 He was the heir to the throne during the reign of the pharaoh Ay though he never became a pharaoh.
|
|
In contrast to al-Kindi, who considered the subject of metaphysics to be God, al-Farabi believed that it was concerned primarily with being qua being (that is, being in and of itself), and this is related to God only to the extent that God is a principle of absolute being. Al-Kindi's view was, however, a common misconception regarding Greek philosophy amongst Muslim intellectuals at the time, and it was for this reason that Avicenna remarked that he did not understand Aristotle's Metaphysics properly until he had read a prolegomenon written by al- Farabi.Black, p188 Al-Farabi's cosmology is essentially based upon three pillars: Aristotelian metaphysics of causation, highly developed Plotinian emanational cosmology and the Ptolemaic astronomy.Reisman, p56 In his model, the universe is viewed as a number of concentric circles; the outermost sphere or "first heaven", the sphere of fixed stars, Saturn, Jupiter, Mars, the Sun, Venus, Mercury and finally, the Moon.
|
|
P. G. Wodehouse, esteemed humorous writer employed the phrase often, sometimes with a slight nod to the phrase's dual-edge. Originally, however, "sweetness and light" had a special use in literary and cultural criticism meaning "pleasing and instructive", which in classical theory was considered to be the aim and justification of poetry.English for dulce et utile (literally "sweet and useful") from Horace's Ars Poetica (18 B.C.E.) Jonathan Swift first used the phrase in his mock-heroic prose satire, "The Battle of the Books" (1704), a defense of Classical learning, which he published as a prolegomenon to his A Tale of a Tub. It gained widespread currency in the Victorian era, when English poet and essayist Matthew Arnold picked it up as the title of the first section of his 1869 book Culture and Anarchy: An Essay in Political and Social Criticism, where "sweetness and light" stands for beauty and intelligence, the two key components of an excellent culture.
|
|
Woide's facsimile edition (1786), containing text of John 1:1-7 The Epistles of Clement of the codex were published in 1633 by Patrick Young, the Royal Librarian. A collation was made by Alexander Huish, Prebendary of Wells, for the London Polyglot Bible (1657). The text of the manuscript was cited as footnotes. Richard Bentley made a collation in 1675. The Old Testament was edited by Ernst Grabe in 1707–1720,Frederic G. Kenyon, "Handbook to the Textual Criticism of the New Testament", London², 1912, p. 73. and New Testament in 1786 by Carl Gottfried Woide, in facsimile from wooden type, line for line, without intervals between the words, precisely almost as in original.T. H. Horne, An Introduction to the Critical Study and Knowledge of the Holy Scriptures, (New York, 1852), vol. 1852, p. 224. In 1 Tim 3:16 he edits ΘΣ , and combats in his prolegomenon the opinion of Wettstein,J. J. Wetstein, Novum Testamentum Grecum, Amsterdam 1751, vol. 1, p. 8-22; also Bianchini, Evangeliarium quadruplex, Rome 1749, 1.
|
|