777 Sentences With "lacunae" | Random Sentence Generator

So there's these lacunae of empathy that Hunter's lyrics create.

But the lacunae in Heller leave a lot of room for interpretation.

This suggests, to put it mildly, some lacunae in how the place is run.

Their mechanoreceptors respond to lacunae and threats as small as 13 nanometers in amplitude.

In the lacunae created by this associative web, the reader is invited to make meaning.

Writers reimagining Shakespeare's life have devised a number of strategies to make up for these lacunae.

Increasingly, these lacunae define her late diaries, as the war and her own internal demons overtake her.

With a focus on historical lacunae and forgotten pasts, Crude challenges the linear narrative of hegemonic histories.

The exhibition is drawn entirely from the Whitney's collection, which explains some of its lacunae and odd choices.

The memory of the event was scattered, it had lacunae and repetitions, as you often have with trauma.

And the hand of time: what conservators call "losses"—lacunae, expanses of bare wood—overwhelmed the original images.

The document had conspicuously Trumpian lacunae; there were no references to climate change as a national-security threat, for example.

Mr. Nadler's first collection, "Lacunae: 100 Imagined Ancient Love Poems," is being published this week by Farrar Straus and Giroux.

A.O.C., despite some stumbles and lacunae in political knowledge, is more adept at using the force, especially on social media.

And that's a problem because, as the researchers above noted, one of the biggest lacunae in gun research is data.

Waldrop's feminism, expressed in lacunae and "gaps," implicitly mocks the need for accuracy and literal expression, here imagined as essentially male.

From a distance, the lacunae recede, allowing the viewer to experience a pictorial unity; upon closer inspection, the addition declares a loss.

Like the novel and film that preceded it, Picnic at Hanging Rock is defined by lacunae and not gore, absence instead of presence.

Although Dery's research into Gorey's life brings to light some fascinating details, there are so many lacunae that he frequently resorts to speculation.

This accounts for some of the lacunae in Mr MacCulloch's book, and the sometimes dazzling feats of historical sleuthery he employs to fill them.

He fills the biographical lacunae with vivid info on the sideshow life, Hollywood in the '30s, and linework so rich you could eat it.

Like the TV series Lost, it used narrative breadcrumbs and lacunae—carrots and sticks—to focus their consumers' attention on a series of big questions.

Perhaps these lacunae are meant to unsettle plaintiffs in Sierra Club and the half-dozen other lawsuits challenging Mr Trump's emergency cash transfer by executive fiat.

This relative lacunae in the current Presidential debate, both amongst Democrats and Republicans, Shapiro warns, is disastrous for an America dependent on technological innovation for the creation of new jobs.

Butler, a professor of comparative literature at the University of California, Berkeley, currently stars in "Fragments, Lists & Lacunae," a performance piece enjoying a brief run at New York Live Arts.

There are none of the exceptions for vacant units, small-time landlords, new construction, or other lacunae that tend to sneak into these laws in places where they've been written.

Opinion Of all the stains besmirching the Trump presidency — the ethical lacunae, the spasmodic "policy" fits, the Golf Digest aesthetic — none looms so large as the absence of a White House pet.

The fictional translation allows Fox to control her very delicate story, but also to explore the gaps within it; she never attempts to fill the lacunae where things stop making sense with evidence or justification.

Such strategies can be traced to Cesare Brandi, a twentieth-century Italian art historian and critic, who developed a method called tratteggio , in which the restorer fills in lacunae with a series of small lines.

Specialised firms have cropped up in the regulatory lacunae between state and federal law, providing data analysis, human-resources management and compliance exclusively to cannabis companies, says Micah Tapman, managing director of CanopyBoulder, a business incubator.

The finely inked "Of Age to Conceive" (1795–1779) renders, in a hyper-clear precise style typical of architectural drawings, a solidly built oven-like vagina lacunae emitting a strange cold-heat that could bake bread.

Climate change is an existential threat to our future—staying in #ParisAgreement is the best way to protect our children & global leadership These lacunae are, however, broadly consistent with Biden's overall strategic approach at this point.

One of the story's many lacunae concerns whether George and Willie were initially kidnapped, or contracted out by their mother Harriet, who lost track of the boys after Shelton absconded with them at the end of the circus season.

And given that Davis's worshipful fans will be pained by the lacunae, while the uninitiated stare at this shambles of a man, awash in drink and drugs, and wonder what the fuss was about, whom is this movie for?

"After Piketty" takes these lacunae in turn, pointing out, essay by essay, how Mr Piketty might have devoted more space to the role of human capital and technological change, the structure of the firm and the rise in outsourcing, sexual inequality, geography and so on.

In 2009, Gillespie created Ed Gillespie Strategies to become what's known in the trade as a shadow lobbyist — someone who is a strategist, a tactician and an influence peddler who capitalizes on lacunae in the law to avoid registering as a lobbyist while providing guidance to corporations and trade associations.

Consequently, any interpretation which focusses on the existence of complete control over all aspects of data processing is likely to result in serious lacunae in the protection of personal data," writes the AG. "I would add that, as the Belgian Government rightly observes, the fact that the Wirtschaftsakademie [the German company in the case] acts as joint controller in so far as it decides to have recourse to Facebook's services for its information offering in no way relieves Facebook Inc.

The shockingly violent, depressingly predictable backlash in the American South to the end of slavery, and to the attempt to make freed slaves equal members of society, is the central concern of "Reconstruction: America After the Civil War," a four-hour PBS series written and narrated by Henry Louis Gates Jr. (It shows in two-hour installments, on Tuesday and on April 16.) Among the many lacunae in Americans' knowledge of their own history, our hazy notions of Reconstruction and its overthrow — essential to an understanding of so much in our own times, from the civil rights movement to today's mirror-like rise of white nationalism — may be the most damaging.

Lacunae of Morgagni, also called the urethral lacunae of the male urethra (lacunae urethralis, urethrae masculinae or the crypts of Morgagni), are small depressions or recesses on the surface of the mucous membrane of the urethra. Their openings are usually directed distally. The largest of these recesses is called lacuna magna (or the sinus of Guérin, or Guérin's sinus), which is situated on the upper surface of the fossa navicularis. Located deeper within the lacunae are branching mucous tubules called the glands of Littre.

New construction for the sake of filling in apparent lacunae is not allowed.

The lacunae of Morgagni are named after Italian anatomist Giovanni Battista Morgagni (1682–1771).

Thus cementoblasts resemble bone-forming osteoblasts but differ functionally and histologically. The cells of cementum are the entrapped cementoblasts, the cementocytes. Each cementocyte lies in its lacuna (plural, lacunae), similar to the pattern noted in bone. These lacunae also have canaliculi or canals.

Lewinella lacunae is a Gram-negative, aerobic, rod-shaped bacterium from the genus of Lewinella.

The codex contains the text of the four Gospels, on 97 parchment leaves (size ), with some lacunae. The text is written in one column per page, 28 lines per page. It contains also liturgical books with hagiographies: Synaxarion and Menologion. It has numerous lacunae in the Gospel of Matthew, Luke, and John.

Some traditional Japanese music incorporates lacunae, the auditory equivalent of negative space, a visual aesthetic element particularly appreciated in Japanese culture.

The lacunae are situated between the lamellae, and consist of a number of oblong spaces. In an ordinary microscopic section, viewed by transmitted light, they appear as fusiform opaque spots. Each lacuna is occupied during life by a branched cell, termed an osteocyte, bone-cell or bone-corpuscle. Lacunae are connected to one another by small canals called canaliculi.

Gordonia lacunae is a bacterium from the genus of Gordonia which has been isolated from soil from the Plettenberg Bay in South Africa.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 303 parchment leaves () with lacunae (Acts 1:1-11; 18:20-20:14; James 5:14—1 Peter 1:4). Some other lacunae were supplied by modern hand. Some leaves of this manuscript are torn and decayed. There are also many changes by a later hand.

9 years later, judge inspects Uphaar cinema Indian Express, 20 August 2006.Judge finds several lacunae in Uphaar cinema The Tribune, 3 September 2006.

Filimonas lacunae is a Gram-negative, aerobic and motile bacterium from the genus of Filimonas which has been isolated from fresh water from Japan.

When sterile, the distinguishing characteristic is the absence of lacunae (gaps within the tissue) within the thallus, which in Anthoceros are large and numerous.

Novum Testamentum Graece (NA27). The manuscript includes a copy of an Old Latin (or Vetus Latina) version of the Epistle of James, without lacunae.

Chitinimonas lacunae is a Gram-negative and rod-shaped bacterium from the genus of Chitinimonas which has been isolated from an artificial pond in Korea.

Together with the iliac fascia, it continues down to the inguinal ligament where it forms the iliopectineal arch which separates the muscular and vascular lacunae.

The codex contains the book of Acts, with major lacunae (Acts 1:1-5:28, 9:39-10:19, 13:36-14:3, 27:4-28:31). The first three lacunae have been supplied by a later minuscule hand, the fourth by an uncial hand. The text measures . It is marked with breathings and accents, and is written in a single column, with 30 lines per page.

The 1964 edition of Stefanyk's selected works, edited by Vasyl Lesyn and Fedir Pohrebennyk, complemented and corrected some of the lacunae and faults of the academic edition.

In analysis, a lacunary function, also known as a lacunary series, is an analytic function that cannot be analytically continued anywhere outside the radius of convergence within which it is defined by a power series. The word lacunary is derived from lacuna (pl. lacunae), meaning gap, or vacancy. The first known examples of lacunary functions involved Taylor series with large gaps, or lacunae, between the non-zero coefficients of their expansions.

The codex contains the text of the four Gospels on 236 parchment leaves (size ), with numerous lacunae. ; Lacunae Matthew 1:1-14). 17-20; 1:24-2:2; 28:15-20; Mark 1:6.7; Luke 1:6.7; 8:25-37; 24:30-53; John 1:1-3.9-14; 18:23-21:25. The text is written in one column per page, 22-23 lines per page, in gold letters.

And other lacunae are found throughout the translation. EA 86 is an extremely ovate, pillow-shaped (thick) clay tablet. It is located in the British Museum, no. 29804.

It has some lacunae (; ; ; ). It was named Brixianus after Brescia in Italy, where it is housed. In Luke 7:31, it contains the phrase "tunc ergo iesus dixit".

The another possible year is 979. ; Lacunae The text of the codex has some lacunae in Matthew and in Mark (lacks Matthew 5:31-6:16, 6:30-7:26, 8:27-9:6, 21:19-22:25; Mark 3:34-6:21);Kurt Aland, Synopsis Quattuor Evangeliorum. Locis parallelis evangeliorum apocryphorum et patrum adhibitis edidit, Deutsche Bibelgesellschaft, Stuttgart 1996, p. XXIV. Luke and John are complete. It omits Matthew 16:2b–3.

Osteocyte lacunae are oval-shaped and randomly distributed. Despite its tiny size, histology supports the idea that the Kongonaphon individual was not a hatchling or young juvenile. Parallel-fibered bone, lines of arrested growth, and flattened osteocyte lacunae are all correlated with the animal having been alive for quite some time prior to dying and becoming fossilized. The first characteristic in particular suggests that its growth was slower than early pterosaurs or dinosaurs.

The codex contains the text of the four Gospels, with numerous lacunae, on 30 parchment leaves (size ), with numerous lacunae. The text is written in one column per page, 25 lines per page (size of text 10.1 by 6.2). The initial letters are written in red. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

The codex contains the text of the four Gospels, on 376 paper leaves (size ), with some lacunae. The text is written in one column per page, 23 lines per page.

The codex contains the text of the four Gospels, on 233 paper leaves (size ), with some lacunae. The text is written in one column per page, 22 lines per page.

The codex contains the text of the Acts, CE, Paul, Rev, on 61 parchment leaves (36.9 by 28 cm). Paleographically it has been assigned to the 11th century, with some lacunae.

The codex contains the text of the Gospels on 272 parchment leaves (size ), with some lacunae (John 16:8-22). Other lacunae (Mark 3:6-21; Luke 12:48-12:2; John 18:27-21:25) were supplied on coarse cotton paper by a rude and later hand, perhaps from 14th or 15th century. According to Scrivener the supplied texts were very carelessly written. The text is written in one column per page, 21-24 lines per page.

The inner cortex is the narrowest and consists of small parenchyma cells; secretory cells, lacunae, and various sclerotic cells also can be found in this section. The middle cortex is larger and in turn consists of larger parenchyma cells. This section is characterized by radially extending lacunae in young stems, while in older stems the middle cortex is usually not preserved save for a few parenchyma cells. The outer cortex has no definite arrangement, but its cells have slightly thicker walls.

The codex contains Luke and John with some lacunae. The text is written in one column per page, in 19 lines per page. It contains a miniature before Gospel of John. It is rubbed.

The codex contains Lessons from the Gospels lectionary (Evangelistarium) with lacunae. It is written in Greek minuscule letters, on 316 parchment leaves (), 2 columns per page, 23 lines per page. It contains music notes.

43 Except for being suffect consul, Paullinus' career is otherwise unknown. Because there are a number of lacunae in the records of known proconsulships and imperial appointments, one cannot assume he did not hold any.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with numerous lacunae. It is written in Greek minuscule letters, on 230 parchment leaves (), 2 columns per page, 16 lines per page.

The codex contains the text of the Gospel of Matthew 12:29-13:2, Acts of the Apostles, Catholic epistles, and Pauline epistles on 249 parchment leaves () with some lacunae (Matthew 1:1-23:27). The text is written in one column per page, in 14-15 lines per page. It contains the Euthalian Apparatus. ; Lacunae Acts, 1:11-2:11; Romans 1:1-27; 1 Corinthians 14:12-15:46; 2 Corinthians 1:1-8; 5:4-19; 1 Timothy 4:1-Hebrews 1:9.

The cartilage cells or chondrocytes are contained in cavities in the matrix, called cartilage lacunae; around these, the matrix is arranged in concentric lines as if it had been formed in successive portions around the cartilage cells. This constitutes the so-called capsule of the space. Each lacuna is generally occupied by a single cell, but during the division of the cells, it may contain two, four, or eight cells. Lacunae are found between narrow sheets of calcified matrix that are known as lamellae ( ).

The codex contains lessons from the Gospels lectionary (Evangelistarium) with some lacunae. The text is written in Greek uncial letters, on 257 parchment leaves (), 2 columns per page, 18 lines per page. It has musical notes.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. The text is written in two columns per page, 14 lines per page, in Greek uncial letters, on 207 parchment leaves ().

It contains the (titles of chapters). It has breathings and accents, but often irregularly. Each member of the genealogy in Luke 3 forms a separate line. Some portions of these lacunae are rectified by a later hand.

Uncial 0168 (in the Gregory-Aland numbering), is a Greek uncial manuscript of the New Testament. It was dated paleographically to the 8th-century. The codex contained the four Gospels, with some lacunae. It was a palimpsest.

The codex contains almost complete text of the four Gospels with some lacunae. The text is written in one column per page, 24 lines per page. Quotations from the Old Testament are marked. It contains some pictures.

The codex contains the text of the New Testament on 201 parchment leaves (size ) with a major lacunae (Acts 1:1-17:24; 18:13-28:31; 1 John 3:9-4:9; Hebrews 7:26-9:28; Luke 2:15-46; 6:42-24:53; John). Some lacunae were supplied by a later hand. It is written in one column per page, 29-31 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains almost complete text of the four Gospels on 228 parchment leaves () with some lacunae (Matthew 1:1-17; 26:47-27:40; Mark 1:1-9; Luke 1:1-18; John 1:1-21). All lacunae were made by a man who mischievously cut out the ornamented headpieces at the beginning of each Gospel. In modern time two unfoliated parchment leaves, and two paper fly-leaves were added at the beginning and end. The text is written in one column per page, in 25 lines per page.

All lacunae of the Codex were supplemented. Lacunae in the Acts and Pauline epistles were supplemented from the codex Vaticanus 1761, the whole text of Revelation from Vaticanus 2066, text of Mark 16:8–20 from Vaticanus Palatinus 220. Verses not included by codex as Matthew 12:47; Mark 15:28; Luke 22:43–44; 23:17.34; John 5:3.4; 7:53–8:11; 1 Peter 5:3; 1 John 5:7 were supplemented from popular Greek printed editions.Constantin von Tischendorf, Editio Octava Critica Maior (Lipsiae, 1884), vol.

The codex contains Lessons lectionary for the Sunday and feasts with numerous lacunae. The text is written in Greek minuscule letters, on 45 parchment leaves (16.5 by 12.5 cm), in one column per page, 15 lines per page.

The original codex contained lessons from the Gospels (Evangelistarium), on 2 fragment parchment leaves, with some lacunae. It contains the text of Matthew 20:8-15; Luke 1:14-20. The text is written in Greek uncial letters.

The codex is an Euchologium with lessons from the New Testament lectionary (Apostoloevangelia), on 332 paper leaves (), with some lacunae. The text is written in one column per page, in 24 lines per page, in Greek minuscule letters.

This foundation in research underlies instrument construction and design, and plays a role in helping educators obtain clues about students' ideas, scientific misconceptions, and didaskalogenic ("teacher-induced" or "teaching-induced") confusions and conceptual lacunae that interfere with learning.

The codex contains lessons from the Gospels lectionary (Evangelistarium), with numerous lacunae. on 41 parchment leaves ().Handschriftenliste at the INTF It contains lessons from the Gospel of Luke and Gospel of John. The leaves are arranged in quarto.

The codex contains lessons from the Gospels (Evangelistarium) and Acts of the Apostles (Apostolos) with lacunae at the beginning. It is written in Greek minuscule letters, on 148 parchment leaves (), in 1 column per page, 22 lines per page.

The codex contains lessons from the Gospels lectionary (Evangelistarium), on 70 parchment leaves (), with large lacunae at the end. It is written in Greek minuscule letters, in one column per page, 12 lines per page. It contains musical notes.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 245 parchment leaves (). The writing stands in two columns per page, 26 lines per page.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 243 paper leaves (). The text stands in one column per page, 22 lines per page.

The codex contains lessons from the Gospels with some lacunae. It is written in Greek minuscule letters, on 270 parchment leaves (). The writing stands in two columns per page, in 18 lines per page. It contains a musical notes.

Tischendorf used abbreviations for the nomina sacra, he did not leave any lacunae. The new collation of the Gothic text was given by Carla Falluomini in 1999. The codex is located at the Herzog August Bibliothek (no. 4148) in Wolfenbüttel.

The codex contains the text of the four Gospels, on paper leaves (size ). Number of the leaves is unknown. It had some lacunae (John 20:10-21:25). The text is written in one column per page, 43 lines per page.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. The text is written in Greek uncial letters, on 199 parchment leaves (20.5 by 17 cm), in two columns per page, 23 lines per page.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It has not lacunae. It is written in Greek minuscule letters, on 265 parchment leaves (), in 2 columns per page, 20 lines per page. It contains pictures.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek uncial letters, on 268 parchment leaves (), in two columns per page, in 21 lines per page, 13 letters per page.

Bone canaliculi are microscopic canals between the lacunae of ossified bone. The radiating processes of the osteocytes (called filopodia) project into these canals. These cytoplasmic processes are joined together by gap junctions. Osteocytes do not entirely fill up the canaliculi.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 258 parchment leaves (27.9 cm by 21.8 cm), in 2 columns per page, 20 lines per page.

The original codex contained lessons from the Gospels (Evangelistarium), on 136 parchment leaves, with some lacunae. The leaves are measured (). The first 54 other leaves were lost. The additional lessons about the season of Epiphany were inserted by other hand.

Lesser pondweed is a superficially grasslike herb producing a very slender, branching, somewhat compressed stem, usually less than 70 cm but occasionally up to one metre in length. Nodal glands, if present, are generally poorly developed. The leaves are narrow and linear, translucent, mid or olive green, usually 20–50 mm long × 0.8-1.4 mm wide, but rarely up to 100 mm long and 1.9 mm wide. The midrib often lacks lacunae (transparent areas either side of the midrib) either side of it, and if present, lacunae are restricted to the lower half of the leaf.

The codex contains Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), on 96 parchment leaves (25.5 by 20.8 cm), with lacunae (six leaves). The text is written in Greek minuscule letters, in one column per page, 18 lines per page.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the end. The text is written in Greek minuscule letters, on 219 parchment leaves (27.3 cm by 21.1 cm), in two columns per page, 23 lines per page.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning. The text is written in Greek minuscule letters, on 75 paper leaves (26.3 cm by 18.3 cm), in one columns per page, 17 lines per page.

The codex contains weekday lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It is written in Greek minuscule letters, on 292 parchment leaves (), in 2 columns per page, 23 lines per page. It contains musical notes.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with some lacunae. The text is written in Greek minuscule letters, on 37 parchment leaves (), in two columns per page, 22) lines per page. The manuscript contains weekday Gospel lessons.

The original codex contained lessons from the Gospels (Evangelistarium), on 171 parchment leaves, with some lacunae. The leaves are measured (). It begins in Matthew 7:10. The text is written in Greek minuscule letters, in one column per page, 18 lines per page.

It actually seems to be a revision of the translation of the Septuagint, based on the new revised edition of the Hebrew Scriptures. For this reason Origen draws almost exclusively on it to fill the lacunae in the translation of the Septuagint.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae supplemented on paper. It is written in Greek minuscule letters, on 159 parchment leaves (), 2 columns per page, 25-27 lines per page. It contains subscriptions.

The Verona Palimpsest (or Fragmentum Veronese) is a manuscript, dated about the 494 CE, which contains a Christian collection of Church Orders in Latin. The manuscript, which contains many lacunae, is the only source of the Latin version of the Apostolic Tradition.

The original codex contained lessons from the Gospels (Evangelistarium), on 104 parchment leaves, with some lacunae. The leaves are measured (). The first 77 and 10 other leaves were lost. The additional lessons about the season of Epiphany were inserted by other hand.

The papyrus has taken on some damage, with its many lacunae leaving only 22 lines to survive fully. This papyrus codex of 22 folios, otherwise known as the Codex of Visions, records the Vision on 9 pages, alongside several other early Christian works.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. The text is written in Greek minuscule letters, on 322 parchment leaves (), 2 columns per page, 24 lines per page. It contains the Byzantine musical notes – neumes.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek minuscule letters, on 198 parchment leaves (), in 2 columns per page, 20-24 lines per page. It contains musical notes. It is ornamented.

The codex contains the text of the four Gospels, on 256 parchment leaves (size ), with some lacunae (John 9:29-fin.). The text is written in one column per page, 20 lines per page. Seven leaves are paper. It is beautifully written.

The original codex contained lessons from the Gospel of Matthew (Evangelistarium), with lacunae on 65 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in two columns per page, 22 lines per page. It is a palimpsest.

The original codex contained lessons from the Matthew and Luke (Evangelistarium) with lacunae on 178 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in two columns per page, 24 lines per page. It has musical notes.

John 18:36-20:14 was written by another hand.Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 298. It has numerous lacunae. The manuscript was discovered in 1872 in the Church of Sarezzano, near Tortona.

The codex contains the text of the four Gospels with three lacunae. The text is written in one column per page, 22 lines per page, on 469 parchment leaves (). It is elegantly written. The headpieces and the initial letters are ornamented with colours.

The codex contains the text of the Gospels Matthew and Mark, on 224 parchment leaves (), with some lacunae. About 30 leaves lost. The large initial letters in red. The text is written stichometrically in one column per page, 31 lines per page.

It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the beginning (for liturgical use), subscriptions at the end of each Gospel, and numbers of stichoi. It has some lacunae in John 16:27-17:15; 20:25-21:25.

The bench stated, "We find there are lacunae in the judicial orders passed by the NCLAT." The Supreme Court also ordered that Tata Sons will not exercise power under Article 25 of the Company Law for pushing out shares of minority holders in the company.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning and end. The text is written in Greek minuscule letters, on 130 parchment leaves (20.2 cm by 17.1 cm), in one column per page, 19 lines per page.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 222 parchment leaves (31.3 cm by 22 cm), with some lacunae. It is written in Greek uncial letters, in two columns per page, 22 lines per page. It is beautifully written.

The codex contains Lessons from Gospels and Acts of the Apostles lectionary (Apostolos), on 208 parchment leaves (23.2 cm by 19.5 cm), with some lacunae. It is written in Greek minuscule letters, in two columns per page, 21 lines per page. It has music notes.

The manuscript was added to the list of New Testament manuscripts by Johann Martin Augustin Scholz. From this copy Angelo Mai supplied the lacunae of Codex Vaticanus in the Pauline epistles. Gregory saw the manuscript in 1886. Formerly it was labelled by 158a and 192p.

The codex contains the text of the Gospel of Matthew 1:7-12:37; 16:4 on 378 parchment leaves () with lacunae. The text is written in one column per page, in 27 lines per page. The biblical text is surrounded by a catena.

The codex contains weekday lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae. It is written in Greek minuscule letters, on 206 parchment leaves (), in 2 columns per page, 27 lines per page. It contains pictures. Some leaves were supplied on paper.

The codex contains the text of the four Gospels with some lacunae. The text is written in one column per page, with 25-26 lines per page. Kurt Aland did not place it in any Category. It was not examined by the Claremont Profile Method.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 322 parchment leaves (). The writing is in 2 columns per page, 23 lines per page. It contains subscriptions at the end.

The codex contains a complete text of the four Gospels on 194 parchment leaves (size ) with some lacunae (Matthew 1:1-16; John 16:20-21:25). The writing is in one column per page, 24 lines per page. It contains Prolegomena of Kosmas.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 150 paper leaves (). The writing stands in 1 column per page, 27 lines per page. It contains some lessons from Prophets.

The codex contains lessons from the Acts of the Apostles and Epistles. It is a lectionary (Apostolos) with lacunae at the end. It is written in Greek minuscule letters, on 276 parchment leaves (), in one column per page, in 24 (and more) lines per page.

The codex contains the text of the Gospels with some lacunae (Mark 1:-8:2). The text is written in one column per page, 20 lines per page in minuscule letters. The initial letters in red. Size of the text is 11.4 by 7.5 cm.

The original codex contained lessons from the Gospel of John (Evangelistarium), with lacunae on 118 parchment leaves. The leaves are measured (). It begins at John 17:20. The text is written in Greek minuscule letters, in two columns per page, 25–29 lines per page.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 357 parchment leaves (32.5 cm by 24.5 cm), 1 column per page, 23 lines per page. Some leaves in disorder.

The codex contains the Pauline epistles with some lacunae, on 150 parchment leaves (). The text is written in one column per page, 34 lines per page, in large uncial letters. It contains a commentary. Epistle to the Hebrews placed between 2 Thessalonians and 1 Timothy.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae. The text is written in Greek Uncial letters, on 192 parchment leaves (), arranged in 19 quires, 2 columns per page, 23 lines per page, 8-12 letters per line.

The Greek text of both manuscripts is almost the same; the Latin text differs. Also lacunae omissions are paralleled to the sister manuscript Codex Boernerianus. According to Griesbach Augiensis was recopied from Boernerianus. According to Tischendorf two codices were recopied from the same manuscript.

The codex contains the text of the four Gospels with some lacunae (Matthew 1:1-9; 3:16-4:9). The leaves are arranged in octavo. Some leaves are in disorder. The text is written in one column per page, 17 lines per page.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 89 parchment leaves (), with some lacunae. It is a palimpsest, the upper and younger text contains lessons from the Book of Psalms. It is dated to the 12th century.C. v.

His first work consisted of fragments from the minor Greek poets, with notes (Elegiaca Graeca, 1759); and in 1763 he published a fine edition of the inscriptions among the Arundel marbles, Marmora Oxoniensia, with a Latin translation, and a number of suggestions for supplying the lacunae.

The codex contains Lessons from Gospels and Acts of the Apostles lectionary (Apostolos), on 187 parchment leaves (33.2 cm by 25.7 cm), with lacunae at the beginning and end. The text is written in Greek minuscule letters, in two columns per page, 28 lines per page.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 192 parchment leaves (28 cm by 20.5 cm), with lacunae at the end. The text is written in Greek minuscule letters, in two columns per page, 29 lines per page. It contains music notes.

The codex contains lessons from the Gospels lectionary (Evangelistarium) with some lacunae. The text is written in Greek uncial letters, on 265 parchment leaves (), 2 columns per page, 10 lines per page, 7–9 letters per line. Lessons from the codex were read from Pascha to Pentecost.

The codex contains the text of the four Gospels on 123 paper leaves (size ), with a catena. It has some lacunae (John 18:10-21:25). The text is written in one column per page, 29 lines per page. The biblical text is surrounded by a catena.

The codex contains the text of the four Gospels on 400 parchment leaves (size ), with a catena. It has some lacunae (John 18:10-21:25). The text is written in two columns per page, 41 lines per page. The biblical text is surrounded by a catena.

The codex contains the text of the four Gospels with some lacunae. The text is written in one column per page, in 22 lines per page. The decorated headpieces, the large initials are rubricated and in colour, the small initials in red. It has breathings and accents.

The codex contains the text of the four Gospels, on 296 paper leaves (size ), with some lacunae supplemented by a later hand. The text is written in two columns per page, 25-48 lines per page. It contains the commentary, much of it by a later hand.

The codex contains Lessons from the Acts of the Apostles and Epistles lectionary (Apostolos) with lacunae at end. It is written in Greek minuscule letters, on 302 parchment leaves (34.7 cm by 27.3 cm), in two columns per page, 22 lines per page. It has music notes.

The codex contains Lessons from the New Testament lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 248 parchment leaves (). The writing stands in 2 columns per page, 48-55 lines per page. It contains Menaion, with lessons 7 September – 27 January.

The codex contains lessons from the Acts of the Apostles and epistles lectionary (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 145 parchment leaves (). The writing stands in one column per page, 29 lines per page. On folios 140-145 it contains Menologion.

The codex contains only 13 lessons from the Gospels of John and Luke lectionary (Evangelistarium), with lacunae. It is written in Greek minuscule letters, on 184 parchment leaves (), in two columns per page, in 24 lines per page. It contains the pericope John 8:3-11.

The codex contains lessons from the Gospels of John, Matthew, Luke, Acts of the Apostles, and Epistles lectionary (Evangelistarium, Apostolos), on 296 leaves (), with some lacunae at the end. It is written on paper, in Greek minuscule letters, in two columns per page, 29 lines per page.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae at the end. It is complete up to the lesson for July 20 (Eliah), Luke 4:22. The fly-leaf on paper was added with date 1619. It contains musical notes.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 44 paper leaves (), with some lacunae. The text is written in one column per page, in 19 lines per page, in Greek minuscule letters. The leaves are arranged in quarto, it has pictures.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 189 parchment leaves. The leaves are measured (). It has some lacunae at the beginning, the end and elsewhere. It contains also the Synaxarion (folios 160-189v) and other non-biblical matter.

The codex contains lessons from the Gospel of John, Gospel of Matthew, and Gospel of Luke with lacunae at the beginning and end. It is written in Greek uncial letters, on 158 parchment leaves (). The writing stands in two columns per page, in 22 lines per page.

Lectionary 283, designated by siglum ℓ 283 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.Handschriftenliste at the INTF Scrivener labelled it as 162e. The manuscript has complex contents, without any lacunae.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the beginning and end. The manuscript contains 162 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 24 lines per page. It contains pictures.

The codex contains the text of the Gospel of Matthew on 323 parchment leaves () with lacunae (Matthew 1:1-2:16). It is written in one column per page, in 31 lines per page. The biblical text is written in red. It is surrounded by a catena.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with lacunae on 115 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in two columns per page, 28 lines per page. It does not contain musical notes.

The collection contains the text of the four Gospels (Matthew 6:21–Johannes 17:18), with numerous lacunae. The Latin text of the Gospels is representative of the Latin Vulgate. It contains 473 parchment leaves (24 by 18.5 cm). The leaves are arranged in quarto.Cod. Sang.

The original codex contained lessons from the Gospel of John, Matthew and Luke (Evangelistarium) with lacunae on 207 parchment leaves. The leaves are measured (). The text is written in Greek uncial letters, in two columns per page, 25 lines per page. It is written in minuscule script.

The codex contains lessons from the Gospels of John, Matthew, and Luke (Evangelistarium), with lacunae. It is written in Greek minuscule letters, on 156 parchment leaves (), 2 columns per page, 23 lines per page. It contains musical notes. The manuscript is "elegantly written but much worn".

Once damaged, cartilage has limited repair capabilities. Because chondrocytes are bound in lacunae, they cannot migrate to damaged areas. Also, because hyaline cartilage does not have a blood supply, the deposition of new matrix is slow. Damaged hyaline cartilage is usually replaced by fibrocartilage scar tissue.

The original codex contained lessons from the Gospels (Evangelistarium) with lacunae on 157 parchment leaves. The leaves are measured (). The text is written in Greek uncial letters, in two columns per page, 22 lines per page. It is a palimpsest, the upper text contains writings of Chrysostomos.

The original codex contained lessons from the Gospel of John, Matthew and Luke (Evangelistarium) with lacunae on 103 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in two columns per page, 27 lines per page. It has no musical notes.

The original codex contained lessons from the Gospel of John, Matthew, Luke (Evangelistarium), with lacunae on 272 parchment leaves. The leaves are measured (). 84 leaves of the codex have lost. The text is written in Greek minuscule letters, in two columns per page, 23 lines per page.

Irish Statute Book Until 93/98/EEC the term of copyright protection on a work was the life of the author and 50 years after death. From the foundation of the State to 1927, when the first Irish copyright law was passed, there were lacunae in Irish copyright law.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning and end. The text is written in Greek minuscule letters, on 130 parchment leaves (25.7 cm by 18.5 cm), in two columns per page, 25 lines per page. It contains musical notes.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae. It is written in Greek minuscule letters, on 202 parchment leaves (), in one column per page, 24 lines per page. The leaves at the beginning (1-8) and end were supplied on paper.

The codex contains the text of the four Gospels, on 104 parchment leaves (size ), arranged in quarto, with numerous lacunae. The text is written in one column per page, 18-20 lines per page. It was written by several hands. The tables of the are placed before every Gospel.

The codex contains the text of the Gospel of Matthew, with a commentary, on 281 parchment leaves (size ), with some lacunae. The text is written in one column per page, 28 lines per page. According to C. R. Gregory it contains a catena to the Gospel of Mark.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with some lacunae. The text is written in Greek minuscule letters, on 160 parchment leaves (), in two columns per page, 25 (and more) lines per page. It contains musical notes. The manuscript contains weekday Gospel lessons.

The codex contains the text of the four Gospels with some lacunae. The text is written in one column per page, in 26 lines per page. The Greek text of the codex is a representative of the Byzantine text-type. Aland did not place it in any Category.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae. Three first lessons at the beginning and end were lost. It is written in Greek minuscule letters, on 120 parchment leaves (). The writing stands in 2 columns per page, 26 lines per page.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with considerable lacunae. It is written in Greek minuscule letters, on 34 parchment leaves (), in 2 columns per page, 25 lines per page. It contains musical notes. The volume contains many other leaves from another manuscripts.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 190 paper leaves (). The writing is in 1 column per page, 25 lines per page. It contains the Pericope Adultera (John 8:3-11).

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 208 paper leaves (). The writing is in 2 columns per page, 25 lines per page. It contains the Pericope Adulterae (John 8:3-11).

The codex contains lessons from the books of New Testament lectionary (Evangelistarion, Apostolos) with some lacunae at the beginning and end. It is written in Greek minuscule letters, on 171 paper leaves (). The writing stands in one column per page, 25 lines per page. It contains short Menologion.

The codex contains the text of the four Gospels, on 264 parchment leaves (size ), with lacunae at the end (John 19:25-21:1). The text is written in one column per page, 24 lines per page. It is neatly written. There are breathings and accents used correctly.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae. Some leaves were supplied by a later hand. The text is written in Greek minuscule letters, on 246 parchment leaves (). The writing is in two columns per page, 19-20 lines per page.

It is written in Greek cursive letters, on 131 leaves (27 by 14.5 cm), 1 column per page, 24 lines per page. The codex contains some Lessons from the four Gospels lectionary (Evangelistarium) with some lacunae. The codex now is located in the Bible Museum Münster (MS. 14).

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae, on 197 parchment leaves (). It is written in Greek uncial letters, in two columns per page, 11 lines per page, in large letters. It contains pictures. It is very correctly written, without points.

The bed of the lake is colonised by rich herbaceous community of meadow flora. These may not be grazed or fertilised during dry periods. In the lake lives Tanymastix lacunae of the order of fairy shrimps (Anostraca). The drying out of the lake is essential for its life cycle.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with numerous lacunae, on 178 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in two columns per page, 26-30 lines per page. The codex contains weekday Gospel lessons.

Though riddled with lacunae, Granius's Book 35 presents one of the most informative accounts of the siege of Rome during the civil war of 87 BC, and his history regularly provides illuminative details that complement more complete histories.Christoph F. Konrad, Plutarch's Sertorius: A Historical Commentary pp. lii and 69.

When Chigi died, the contents of his strong room at his villa were valued at 900,000 ducats (p. 679 note 19). became also a rich patron of art and literature, the protector of Pietro Aretino among others, though his own education suffered many lacunae, notably his lack of Latin.

The original codex contained lessons from the Acts of the Apostles and Catholic Epistles (Apostolarium) with lacunae on 276 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in one column per page, 26 lines per page. The codex contains weekday Gospel lessons.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with some lacunae. 145 parchment leaves of the codex have survived. The leaves are measured (). The text is written in Greek uncial letters, in two columns per page, 17 lines per page (and more).

The codex contains the text of the four Gospels, on 279 parchment leaves (size ), with some lacunae. It is written partly on parchment, partly on paper, in two columns per page, 37 lines per page. The leaves are arranged in octavo. It has some additional material (life of saints).

The codex contains the text of the four Gospels on 280 parchment leaves (size ). It has some lacunae in Matthew 17:4-18; 26:59-73, Matthew 28:19-Mark 1:12 added by a later hand. The headpieces are decorated with gold and silver. It has itacistic errors.

The original codex contained lessons from the Gospel of John, Matthew, Luke (Evangelistarium), with lacunae on 295 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in two columns per page, 25 lines per page. It has illuminated head-pieces and initial letters.

The codex contains the complete text of the four Gospels on 337 paper leaves (size ) with some lacunae (Matthew 1:1-18:9; 24:22-44; Mark 14:13-16:20; Luke 1:1-7:5; John 15:15-25; 21:13-25). All lacunae were supplemented by a later hand (15th century). It is written in one column per page, 19-21 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 233 Sections – last Section in 16:9), with references Eusebian Canons.

The codex contains the text of the four Gospels on 183 parchment leaves (size ), with some lacunae. ; Lacunae Matthew 19:15-21:19; 21:31-41; 22:7-28:20; Mark 1:9-3:18; 3:35-15:15; 15:32-16:14; Luke 1:8-2:19; 3:17-4:40; 5:8-22:5; 22:36-23:10; John 8:4-21:18. The text is written in one column per page, 23-24 lines per page. The text is divided according to the (chapters), whose numbers are given the left margin, and their at the top; there is also a division according to the Ammonian Sections, without a references to the Eusebian Canons.

The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 32 parchment leaves (10.2 cm by 7.2 cm), with numerous lacunae. The text is written in Greek minuscule letters, in one column per page, 10 lines per page. It is a palimpsest, the lower text is in Arabic.

The codex contains the text of the four Gospels with some lacunae (Matthew 28:11-20; John 1:1-36) on 164 parchment leaves (size ). The text is written in one column per page, 29 lines per page. It has decorated head-pieces. According to Scrivener it is a beautiful copy.

It also confined the Italian territories of the Eastern Roman Empire to part of central Italy and the coastal lagoons of Venetia, known as the Exarchate of Ravenna. Around this time, Cassiodorus mentions the incolae lacunae("lagoon dwellers"), their fishing and their saltworks and how they strengthened the islands with embankments.

The codex contains lessons from the Acts and Epistles lectionary (Apostolarion), on 160 parchment leaves (), with lacunae at the beginning and end. The text is written in Greek minuscule letters, in two columns per page, 28-29 lines per page. It is ill written. It contains musical notes in red.

The codex contains the text of the Gospel of John, with a numerous lacunae, on 19 parchment leaves (). Some leaves have survived in a fragmentary condition. The text is written in one column per page, 5-9 lines per page, 17-24 letters in line. The uncial letters are large.

The codex contains the text of the Catholic epistles, Pauline epistles, and Book of Revelation on 150 parchment leaves (size ) with some lacunae. Written in two columns per page, 32 lines per page. Everything is written in abbreviations. It contains subscriptions at the end of each book with numbers of .

Historiae survives in 123 codices, or bound manuscripts, all deriving from an original in the 9th century. As it was a partial text, already missing large pieces, they are partial as well. They vary in condition. Some are more partial than others, with lacunae that developed since the 9th century.

The codex contains the text of the four Gospels on 299 parchment leaves (size ), with some lacunae. The text is written in one column per page, 20 lines per page. It lacks text of Matthew 1:11-15:18. It contains Epistula ad Carpianum and the Eusebian tables at the beginning.

The codex is written on 161 parchment leaves in minuscule script. Some of leaves were lost. The leaves are measured . It contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles, with two lacunae (2 Cor 11:15-12:1; Eph 1:9-Heb 13:25).

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 197 parchment leaves (). The writing stands in 2 columns per page, 22 lines per page. Some passages were supplied in the 15th century on cotton parer.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with numerous lacunae. It is written in Greek minuscule letters, on 190 paper leaves (). The writing stands in 2 columns per page, 22-26 lines per page. Two pages of the manuscript belong to the codex 0115.

The manuscript contains the text of the four Gospels with lacunae in Matthew 1:1-3:15; 14:44-18:12 on 66 parchment leaves. It contains the Ammonian Sections and Eusebian Canons, it uses abbreviations.Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 298.

The codex is an Euchologium with lessons from the Gospels John, Matthew, and Luke lectionary (Evangelistarion) with some lacunae. It is written in Greek minuscule letters, on 114 parchment leaves (). The writing stands in two columns per page, 31-33 lines per page. Leaf 2 is placed after leaf 8.

It contains the text of the first three Gospels according to Peshitta version, on 131 leaves (10¼ by 9⅛ inches), with some lacunae. The number of quires is now 14. The writing is in two columns per page, 22-27 lines per page. The writing is in fine and regular Estrangela.

In bone, osteoclasts are found in pits in the bone surface which are called resorption bays, or Howship's lacunae. Osteoclasts are characterized by a cytoplasm with a homogeneous, "foamy" appearance. This appearance is due to a high concentration of vesicles and vacuoles. These vacuoles include lysosomes filled with acid phosphatase.

The codex contains almost complete text of the four Gospels on 237 parchment leaves (size ) with only one small lacunae. The text is written in one column per page, 18-24 lines per page. The initial letters are written in red. It contains commentaries written in 48-52 lines per page.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on only one parchment leaf (), in 2 columns per page, 28 lines per page. It contains musical notes. It was supplied in the 14th century on paper leaves.

The codex contains the Pauline epistles, on 333 parchment leaves, with lacunae (Romans; 1 Corinthians 1:1-15:28; Hebrews 11:38-13:25).C. R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1909, vol. 3, p. 1061. The text is written in one column per page, 31 lines per page,K.

The codex contains the text of the four Gospels on 292 parchment leaves (), with numerous lacunae. The text is written in one column per page, 19 lines per page. The words are written continuously without any separation. The letters are "written carelessly by an ignorant scribe", "but containing many noticeable readings".

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae, on 419 parchment leaves (). The text is written in Greek minuscule letters, in one column per page, 22 lines per page. Some material was supplied by a later hand. It is a very splendid manuscript.

Cartilage has limited repair capabilities: Because chondrocytes are bound in lacunae, they cannot migrate to damaged areas. Therefore, cartilage damage is difficult to heal. Also, because hyaline cartilage does not have a blood supply, the deposition of new matrix is slow. Damaged hyaline cartilage is usually replaced by fibrocartilage scar tissue.

The codex contains lessons from the Gospel of John, Gospel of Matthew, and Gospel of Luke with lacunae at the beginning and end. It is written in Greek uncial letters, on 210 parchment leaves (). The writing stands in two columns per page, in 22 lines per page. Many leaves are torn.

The codex contains the text of the four Gospels, on 363 parchment leaves (size ), with some lacunae. It lacks texts of John 10, 27–11, 14; 11, 29–42. The 17th leaf is written in uncial script. The text is written in one column per page, 16-17 lines per page.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 181 parchment leaves () with lacunae (Hebrews 13:7-25). The text is written in one column per page, in 24-28 lines per page. Folio 182, bound with the codex, contains the text of lectionary 922.

Bujangga Manik altogether consists of 29 palm leaves, each containing approximately some 56 lines of 8 syllables. The final part of the text has been transmitted in a lacunary form. Not only is the end lacking, there are two other lacunae. The first break occurs after leaf 26, line 1476.

Historiae survives in 123 codices, or bound manuscripts, all deriving from an original in the 9th century. As it was a partial text, already missing large pieces, they are partial as well. They vary in condition. Some are more partial than others, with lacunae that developed since the 9th century.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae at the beginning, on 224 parchment leaves (). The text is written in one column per page, in 20 lines per page, in Greek uncial letters. Two hands appear. The earlier leaning a little to the right.

The codex contains lessons from the Gospels of Matthew, Luke lectionary (Evangelistarium), and Epistles (Apostolarium), with some lacunae. The text is written in Greek minuscule letters, on 176 parchment leaves (), in two columns per page, 26 lines per page. 8 leaves per quire. The initial A and initial E are rubricated.

Its publication was a major contribution to colonial Mexican history, but with some lacunae., Review, Hispanic American Historical Review vol. 33,, February 1953, 108-113 It was translated to Spanish and published in Mexico in 1956.A review by Woodrow Borah Hispanic American Historical Review Vol. 37, November 1957, 504-506.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with numerous lacunae. It is written in Greek minuscule letters, on 199 parchment leaves (), 2 columns per page, 18-20 lines per page. Currently the codex is located in the Bibliothèque nationale de France (Gr. 297) in Paris.

The tables of the before each Gospel. The text is divided according to the Ammonian Sections with a references to the Eusebian Canons. The texts of John 5:4 and 8:3-6 are marked by an asterisk (manuscript is lacunae from v6 from κύψας to after τέκνα in 8:39).

The Gospels follow in the Western order.Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 298. It has numerous lacunae. Surviving texts contain only: Luke 10:6-23:10; Mark 2:17-3:29; 4:4-10:1; 10:33-14:36; 15:33-40.

The codex contains the text of the Gospel of Luke on 317 parchment leaves (size ), with lacunae. The leaves 67-73 were written by a later hand. The writing is in two columns per page, 17-18 lines per page. It contains the Ammonian Sections but without references to the Eusebian Canons.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 370 parchment leaves (size ), with lacunae (Acts 1:1-2:47). The lacking text was supplied by a later hand. The text is written in one column per page, 19 lines per page. It contains Prolegomena.

96-99) and Rabi'a ibn Maqrum of Dabba (Nos. 38, 39, 43 and 113). The Mufaddaliyat, as an anthology of complete qasidas (odes), differs from the Hamasah, which comprises passages selected for brilliance, with the prosaic edited. Many poems in the Mufaddaliyat are fragments or incomplete, and even the longest have many lacunae.

There is no (titles of chapters) at the top of the pages. It contains lists of the (tables of contents) before each book, lectionary equipment at the margin (for liturgical reading), (lessons), synaxaria, the Euthalian Apparatus to the Catholic and Pauline epistles. It has only one lacunae in John 19:38-21:25.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 243 parchment leaves (), with lacunae at the beginning and end. The text is written in Greek minuscule letters, in two columns per page, 21-24 lines per page. It contains musical notes. The leaves were bound in disorder.

The codex contains Lessons from Gospels and Acts of the Apostles lectionary (Apostolos), on 237 parchment leaves (29.1 cm by 20.3 cm), with one lacunae (the leaf between 155 and 156 lost). It is written in Greek minuscule letters, in one column per page, 21 lines per page. It is illegible in parts.

The codex contains the text of the Gospel of Matthew and Gospel of John on 559 parchment leaves () with lacunae (John 21:1-8.24.25). The text is written in one column per page, in 25 lines per page. The biblical text is surrounded by a catena. Matthew and John have a Theophylact's commentary.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It is written in Greek minuscule letters, on 341 parchment leaves (), in 2 columns per page, 19 lines per page. Prefixed are verses of Arsenius, Archbishop of Monembasia, addressed to Clement VII (1523-1534).

After king Shepseskaf, mentioned in line 15, a second lacuna appears. Whilst line 13 may possibly be assigned to a king Baka, the missing line 16 could have originally held Thamphthis' name. These lacunae cover two years during which a king could have reigned.Kim Ryholt, Adam Bülow-Jacobsen: Inclusion of Fictitious Kings.

The codex contains the text of the Acts of the Apostles, General epistles, and Pauline epistles with considerable lacunae. 52 leaves were damaged by water. The Greek text of the codex is a representative of the Alexandrian text-type. The basic text is the late Alexandrian, with some Byzantine text-type readings.

It contains the text of the first two Gospels according to the Peshitta version, on 106 leaves (8⅞ by 5⅛ inches), with some lacunae. The number of quires is now 14. The writing is in two columns per page, 21-27 lines per page. The writing is in fine and regular Estrangela.

The original codex contained lessons from the Gospels (Evangelistarium), on 8 parchment leaves, with some lacunae. The leaves are measured (). It has musical notes. Many leaves at the end and some leaves inside were lost The text is written in Greek minuscule letters, in two columns per page, 22 lines per page.

The original codex contained lessons from the Gospels (Evangelistarium), on 4 parchment leaves, with some lacunae. The leaves are measured (). It has musical notes. Many leaves at the end and some leaves inside were lost The text is written in Greek minuscule letters, in two columns per page, 25 lines per page.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 157 parchment leaves (), in 2 columns per page, 20 lines per page. It was carefully written. The first 19 leaves were supplemented in the 16th century on paper.

The codex is an Euchologium with lessons from the books of New Testament lectionary (Evangelistarion, Apostolos) with some lacunae. It is written in Greek minuscule letters, on 176 parchment leaves (). The writing stands in one column per page, 17–19 lines per page. It contains fragments of the Liturgy of St. Basil.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae at the end. Some leaves were supplied by a later hand. According to Scrivener it is mutilated but well repaired. Small headpieces in gold, the initial letters in red, accents in red, the writing in gold.

The codex contains some Lessons from the four Gospels lectionary (Evangelistarium) with some lacunae. The text is written in Greek minuscule letters, on 213 parchment leaves (32 by 24.5 cm), in 8-leaf quires. The text is written in 2 columns per page, 24 lines per page. It has breathings and accents.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 165 parchment leaves (), with some lacunae at the beginning and end. The text is written in Greek minuscule letters, in one columns per page, 23 lines per page. It is a palimpsest, the younger text is the Lectionary 135.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with lacunae at the beginning and the end, on 126 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in two columns per page, 21-27 lines per page. It contains musical notes.

The codex contains the Pauline epistles with some gaps (lacunae), on 192 parchment leaves (34 cm by 25 cm). The text is written in two columns per page, 33 lines per page, in large uncial letters. It contains a commentary. Epistle to the Hebrews is placed between 2 Thessalonians and 1 Timothy.

The codex contains the text of the four Gospels, with some lacunae at the end, on 227 parchment leaves (size ). The text is written in one column per page, 23 lines per page. The leaves of the codex are arranged in octavo. It lacks the text of John 19:1-21:25.

Loxodidae is a family of karyorelict ciliates. Loxodidae members possess an elongated, laterally flattened shape. They share two key characters: a beak- like anterior rostrum interrupting the perioral kineties, and peculiar cytoplasmic organelles named Müller vesicles. The extensive development of lacunae of the smooth endoplasmic reticulum leads to strong vacuolization of the endoplasm.

The codex contains the text of the Gospel of Matthew, Gospel of John, and Catholic epistles, on 251 parchment leaves (size ). The text is written in two columns per page, 37 lines per page. It has some lacunae (in Luke and Jude 3-25). It contains a commentary to the Catholic epistles.

International Journal for Lacanian Psychoanalysis. Dublin. Issue 10, May 2015, pp. 19-58. « Mottron’s Happy autist is not Kanner’s » (in collaboration with M. Grolllier). Lacunae. International Journal for Lacanian Psychoanalysis. Dublin., Issue 16, July 2018, pp. 6–53. “Foreword” of “The Autistic Subject. On the Threshold of Language” by Brenner L.S. Palgrave Macmillan.

Osteocytes are mostly inactive osteoblasts. Osteocytes originate from osteoblasts that have migrated into and become trapped and surrounded by bone matrix that they themselves produced. The spaces they occupy are known as lacunae. Osteocytes have many processes that reach out to meet osteoblasts and other osteocytes probably for the purposes of communication.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation on 299 parchment leaves () with numerous lacunae. The text is written in one column per page, biblical text in 22 lines per page, text of commentary in 57-66 lines per page. According to Scrivener it is "a beautiful little book". ; Lacunae Acts 1:1-3:10; 3:10-11:13; 14:9-26; 17:6-19; 20:28-24:12 1 Peter 2:2-16; 3:7-21; 2 Corinthians 9:14-11:9; Gal 1:1-18; Ephesians 6:1-19; Philippians 4:7-23; Rev 1:10-17; 9:11-17; 17:10-18:8; 20:1-22:21.

It was published again by Theodor Zahn. Knittel made many errors, especially in Latin text, he also did not decipher every word and left several lacunae in the reconstructed text (e.g. Romans 11:35; 12:2; 15:8). Tischendorf made a new and more accurate collation for the Latin text and edited in 1855.

The codex contains weekday Apostolos lessons (Acts and Epistles) from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks lectionary (Apostolarion) with lacunae. It is written in Greek minuscule letters, on 153 parchment leaves (23 by 16.1 cm), in one column per page, 27-28 lines per page. It contains music notes.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 104 parchment leaves (), with lacunae at the beginning and end. It is written in Greek minuscule letters, in two columns per page, 30-32 lines per page, in very unusual black ink. There are daily lessons from Easter to Pentecost.

The text as it stands begins with the birth of Levi to the Hebrew patriarch Jacob. Owing to damage and loss, there are lacunae in the preserved text for the periods 30 BC–AD 37, 230–275, 431–449, 540–574, 582–601 and 610–679. The end of the text is not defective.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with numerous lacunae. It is written in Greek uncial letters, on 259 parchment leaves (), in two columns per page, 18 lines per page. The uncials are leaning a little to the left. Passages and directions are written in later minuscule hand.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae. The text is written in Greek minuscule letters, on 187 parchment leaves (), in two columns per page, 27 lines per page. It is full of errors of itacism. According to Scrivener the manuscript is "carelessly and ill written".

The codex contains the text of the four Gospels on 380 parchment leaves (size ), with a commentary, and minor lacunae. The text is written in one column per page, 37 lines per page. The commentary on Mark is of Victor, mixed up with the text, both in slovenly hand. It contains synaxaria, Menologion, and pictures.

The codex contains the text of the Gospel of Luke, on 48 parchment leaves (size ), with lacunae. The text is written in one column per page, 34-37 lines per page. It contains texts: Luke 1:1-12; 5:27-6:11; 9:45-50; 11:33-38.52-fin. It has a commentary of Theophylact.

Egeria set down her observations in a letter now called Itinerarium Egeriae ("Travels of Egeria"). It is sometimes also called Peregrinatio Aetheriae ("Pilgrimage of Aetheria") or Peregrinatio ad Loca Sancta ("Pilgrimage to the Holy Lands") or some other combination. It is the earliest extant graphic account of a Christian pilgrimage. The text has numerous lacunae.

The codex contains the text of the four Gospels on 246 parchment leaves (size ), with some lacunae. It lacks texts of Matthew 16:4-17:6. The text is written in two columns per page, 50 lines per page. The text is divided according to the (chapters), with their (titles of chapters) at the top.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 201 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in two columns per page, 29 lines per page. The manuscript contains weekday Gospel lessons. It contains the text of the Pericope Adulterae (John 8:3-11).

The codex contains a complete text of the four Gospels with some lacunae. It contains Epistula ad Carpianum, Eusebian tables, tables of , Ammonian Sections, subscriptions, Synaxarion, Menologion. Written in one column per page, in 28-29 lines per page (size of text 11.1 by 6.8 cm). It contains the pericope John 7:53-8:11.

Originally the codex contained the text of the four Gospels. Actually it has some lacunae, at the beginning, end, and inside (Luke 1:1-17; John 1:1-12). It contains text of Mark 7:10-John 7:32. The text is written in one column per page, in 20-22 lines per page.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 182 parchment leaves (), in 2 columns per page, 27-29 lines per page. It contains the Menologion and musical notes. In Matthew 9:4 it has unique reading against or .

The codex contains the text of the four Gospels, on 227 parchment leaves (size ), with some lacunae at the end of Mark, beginning and end of Luke, many places in John. It is written in one column per page, 23 lines per page. It contains tables of the (chapters), lectionary markings, incipits, and subscriptions.

The codex is an Euchologium with lessons from the Gospels John, Matthew, and Luke lectionary (Evangelistarion) with some lacunae. It is written in Greek minuscule letters, on 196 parchment leaves (). The writings stands in one column per page, 21-22 lines per page. It contains part of the Pericope Adulterae (John 8:3-11).

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 349 parchment leaves (), in two columns per page, 20 lines per page, and is splendidly written in a large cursive hand. Some leaves were supplemented in the 16th century on paper.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 343 parchment leaves (). It has some lacunae at the end. The text is written in Greek minuscule letters, in two columns per page, 21 lines per page, in large letters. The first eight and the last three leaves being paper.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 151 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in two columns per page, 27 lines per page. Four leaves on cotton paper were supplied by later hand. There are daily lessons from Easter to Pentecost.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 132 parchment leaves (), with some lacunae at the end. There are daily lessons from Easter to Pentecost. It is roughly executed and apparently made from several copies. The leaves 128-136 came from other manuscript, leaves 137-139 from another.

It is written in Greek minuscule letters, on 241 parchment leaves (29.5 by 22 cm), 2 columns per page, 26 lines per page. The codex contains some Lessons from the four Gospels lectionary (Evangelistarium) with some lacunae. It has breathings and accents. The codex now is located in the Bible Museum Münster (MS. 15).

The codex contains the text of the New Testament except Apocalypse, on 319 parchment leaves (size ), with some lacunae. It lacks texts of 2 Peter 3:14-1 John 2. Text of Hebrews 13:1-25 was supplied by a later hand on paper. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles with some lacunae. Epistle to the Hebrews is placed between 2 Thessalonians and 1 Timothy.Minuscule 2423 at the Kenneth Willis Clark Collection of Greek Manuscripts The text is written in one column per page, in 27 lines per page.

The codex contains lessons from the Gospels lectionary (Evangelistarium), with numerous lacunae, on 169 parchment leaves ().Handschriftenliste at the INTF It contains 174 lessons from the Gospel of John. The text is written in Greek large minuscule letters, in two columns per page, 19-21 lines per page. It has breathings; error of itacism.

A few lacunae (Ps. 1. 1—2. 7, 65. 20—68. 3, 68. 26—33, 105. 43—106. 2) have been supplied by a later hand, which has also added the ψαλμὸς ἰδιόγραφος (Ps. 151.). The Psalms are followed prima manu by eight canticles (Exod. 15. 1—21, Deut. 32. 1—44, 1 Regn. 2.

The text now begins at Ps. 36. (37.) 1, and there are lacunae in the body of the manuscript which involves the loss of Pss. 30. 2—36. 20, 41. 6—43. 3, 48. 24—59. 3, 59. 9—10, 13—60. 1, 64. 12—71. 4, 92. 3—93. 7, 96. 12—97. 8.

The codex contains lessons from the Gospels of Matthew, Luke lectionary (Evangelistarium), with numerous lacunae. It has not lessons from Gospel of John. It is written in Greek minuscule letters, on 59 parchment leaves (), 2 columns per page, 28 lines per page. The leaves follow in the order 1-3, 15, 4-11, 16.

The codex contains lessons from the Gospels of John, Matthew and Luke lectionary (Evangelistarium) with lacunae. The text is written in Greek uncial letters, on 281 parchment leaves (), 2 columns per page, 19 lines per page. Three leaves at the end lost. It contains coloured and gilt illuminations and capitals, and red crosses for stops.

The codex contains the text of the four Gospels, on 259 parchment leaves (size ), with some lacunae. It lacks the beginning of Matthew, Mark, Luke, Luke 2:9-22; John 10:125-12:26; 13:4-21:25. The text is written in one column per page, 19 lines per page. It has decorated headpieces.

The codex contains lessons from the Gospels lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 142 parchment leaves (), 2 columns per page, 22 or more lines per page. It contains musical notes. The manuscript once belonged to Colbert, as lectionaries ℓ 7, ℓ 8, ℓ 9, ℓ 10, ℓ 12.

The codex contains the text of the New Testament, on 414 paper leaves (size ), with some lacunae. The texts of Matthew 1:1-2:11; 27:60-28:14; John 4:31-21:25 were supplied in the 16th century. The text of Matthew 15:20-23:27 is very defective. It has not Ephesians 4:28-6:24.

The codex contains the text of the four Gospels with a commentaries of Theophylact, written on 209 paper leaves (30 cm by 23 cm). It has two lacunae in Matthew 1:1-2; John 9:3-21.25. The text is written in two columns per page, in 36 and more lines per page.Kurt Aland, Synopsis Quattuor Evangeliorum.

The codex contains the text of the Acts of the Apostles, Pauline epistles, Book of Revelations on 234 parchment leaves (size ) with numerous lacunae. The text is written in one column per page, in 24-30 lines per page. The leaves are arranged in quarto. The Pauline epistles are written in smaller letters than the rest.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 281 paper leaves (), with some lacunae. The text is written in Greek minuscule letters, in one column per page, 23-24 lines per page. It is written in bold hand and very peculiar style. There are daily lessons from Easter to Pentecost.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 212 parchment leaves (39.8 cm by 30.1 cm), with lacunae at the end. It is written in Greek minuscule letters, in two columns per page, 29 lines per page. It has not music notes. It contains the pericope John 8:3-11.

The codex contains Lessons from the season of Lent to the month of December in the menology lectionary with large and numerous lacunae. The text is written in Greek minuscule letters, on 49 parchment leaves (), in two columns per page, 21 lines per page. The leaves are in disorder. It is written, in very small and neat cursive letters.

The codex contains Lessons from the Acts and Epistles from Easter to Pentecost lectionary (Apostolarion) with lacunae at the beginning and end. It is written in Greek minuscule letters, on 118 parchment leaves (21.3 cm by 16.7 cm), with one column and 21-22 lines per page. It was supplied by some cotton paper at the end.

The codex contains the text of the Catholic epistles, and Pauline epistles on 270 parchment leaves (size ) with some lacunae. It is written in one column per page, 20 lines per page. It contains Prolegomena and a commentary to the Catholic epistles written by another hand. The leaves 1 and 213 were supplied by a later hand (14th century?).

It contains the text of the fourteen Pauline epistles, on 101 leaves (8 ⅞ by 5 ½ inches), with only three lacunae (folio 1, 29, and 38). Written in one column per page, in 25-33 lines per page. The Epistle to the Hebrews is placed after Philemon.William Wright, Catalogue of the Syriac manuscripts in the British Museum (2002), p. 86.

Sabino preserved the copyists' mistakes and the lacunae in the manuscript, a philosophy the text's subsequent editor did not share, instead favoring often baseless emendations. It was published 7 June 1474, by Sachsel and Golsh,Jean Gimazane, Ammien Marcellin, sa vie et son œuvre (Toulouse, 1889), pp. 416–417 online. under the name Angelus Eneus Sabinus.

This version of the epic, called in some fragments Surpassing all other kings, is composed of tablets and fragments from diverse origins and states of conservation. It remains incomplete in its majority, with several tablets missing and big lacunae in those found. They are named after their current location or the place where they were found.

The codex contains entire of the New Testament except the Book of Revelation on 291 parchment leaves (size ), with two lacunae (Mark 1:1-11 and at the end). The leaves are arranged in quarto (four leaves in quire). The text is written in one column per page, 25 lines per page. Psalms and Hymns follow Epistles.

The codex contains the text of the four Gospels on 268 parchment leaves (size ) with some lacunae. The text is written in one column per page, 19-23 lines per page. The initial letters are beautifully written (Gregory). Texts with Matthew 1:1-11:11 (folios 1-35) and John 14:1-21:25 (folios 241-268) were lost.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 366 parchment leaves (), 2 columns per page, 24 lines per page. It contains musical notes.F. H. A. Scrivener, A Plain Introduction to the Criticism of the New Testament (George Bell & Sons: London 1894), vol.

Despite some good efforts from Nani, this movie will face huge challenges at the Box Office. Poor technical values, lack of an engaging screenplay and low entertainment value will hurt the film" and rated the film 2.5/5. IndiaGlitz gave a review stating "The script is full of lacunae. Nani's character is inappropriately happy-go-lucky.

The codex contains the text of the Acts of the Apostles, General epistles, and Pauline epistles on 251 parchment leaves () with lacunae (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Hebrews 7:20-11:10; 11:23-13:25). It is written in one column per page, in 22 lines per page.

The codex contains the text of the four New Testament on 240 parchment leaves (size ) with numerous lacunae. It is written in two columns per page, 36 lines per page. It has 12 omissions by homoioteleuton, N εφελκυστικον with ειπεν occurs 190 times, elsewhere 392 times in the Gospels. It has a large number of the itacistic errors (658).

The codex contains the text of the four Gospels on 321 paper leaves () with some lacunae. The text is written in one column per page, in 33 lines per page. John 1:1-3:29 is written on vellum. It contains Synaxarion (added by later hand) and numbers of Verses at the end of each Gospel.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It is written in Greek minuscule letters, on 279 parchment leaves (), in 2 columns per page, 22 lines per page. Scrivener described it as "a glorious codex". The last few leaves were supplied in the 16th-century on paper.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 374 parchment leaves () with some lacunae. The text is written in one column per page, in 18 lines per page. The texts of Acts 1:1-8; 2:36-45 were supplied by a later hand. There are other small defects.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae at the end. The codex contains 339 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 24 lines per page. The lacuna at the end was supplied by 15th century hand on paper (71 leaves).

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae at the beginning and end. The codex contains 178 parchment leaves (). The text is written in Greek uncial letters, in two columns per page, 20-27 lines per page, in 9-13 letters per line. It contains the musical notes.

The codex contains the text of the four Gospels on 157 paper leaves (size ) with some lacunae (Matthew 4:13-11:27; Mark 1:1-6:1). The missing texts were added by a later hand. The text is written in one column per page, 27 lines per page. According to F. H. A. Scrivener it is ill written.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae at the end. It is written in Greek uncial letters, on two volumes, on 343 parchment leaves (). The text is written in two columns per page, 20 lines per page, 9-13 letters per line. The uncial letters are large.

Once activated, osteoclasts move to areas of microfracture in the bone by chemotaxis. Osteoclasts lie in small cavities called Howship's lacunae, formed from the digestion of the underlying bone. The sealing zone is the attachment of the osteoclast's plasma membrane to the underlying bone. Sealing zones are bounded by belts of specialized adhesion structures called podosomes.

The codex contains weekday lessons from the Gospels John, Matthew, and Luke lectionary (Evangelistarion) with some lacunae. The text is written in Greek minuscule letters, on 279 parchment leaves (), in 2 columns per page, 25 lines per page. It contains musical notes. It contains the text of the Pericope Adulterae (John 8:3-11), it is dedicated to Pelagia.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. The text is written in Greek minuscule letters, on 257 parchment leaves (m), 2 columns per page, 25 lines per page. Some leaves which were lost were supplied by later hand. The text of John 8:3-11 is included.

The original codex contained lessons from the Gospels (Evangelistarium), from John, Matthew, and Luke, on 112 parchment leaves, with some lacunae. The leaves are measured (). It has musical notes. Many leaves at the end and some leaves inside were lost The text is written in Greek minuscule letters, in two columns per page, 30-33 lines per page.

The codex contains lessons for every day from the Gospels of John, Matthew, Luke, from Acts of the Apostles and Epistles lectionary (Evangelistarium and Apostolos) with lacunae at the beginning and end. It is written in Greek minuscule letters, on 128 parchment leaves (), in 2 columns per page, 23 lines per page. It contains a lot of pictures.

The codex contains lessons from the Acts of the Apostles, Catholic epistles, and Pauline epistles lectionary (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 212 paper leaves (). The writing stands in 1 column per page, 21 lines per page. It contains Menologion and fragments of the Liturgy of St. Basil, Chrystostom, and Praesanctified.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek uncial letters, on 151 parchment leaves (), one column per page, in 11 lines per page. It contains only the lessons for holidaysF. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (London 1894), vol.

The codex contains the text of the four Gospels on 127 parchment leaves (size ) with only one lacunae (John 21:22-25). The text of John 21:22-25 was supplied by a later hand. The text is written in one column per page, 33-35 lines per page. It is written in very elegant and minute hand.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 85 parchment leaves (), with numerous lacunae. The text is written in Greek minuscule letters, in one column per page, 25 lines per page. It contains several images (folios 16a, 29a, 34a, 35b, 53a, 76a, and 78a). There are daily lessons from Easter to Pentecost.

Rough Book is a hard look at the education system in India. Though one of the finest systems in the world, the lacunae in the system have created issues that are threatening to clog the channels of learning in contemporary India. The story revolves around the division among students on the basis of their grade. It avoids melodrama.

The codex contains the whole New Testament except Apocalypse on 300 parchment leaves (size ). It has not any lacunae. The text is written in one column per page, 33-40 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 218 parchment leaves (), with lacunae. The text is written in Greek minuscule letters, in two columns per page, 20 lines per page, in beautiful bold minuscule letters. The headings in gold capitals, initials in gold colours. It contains illuminations and musical notes in red.

The codex contains the text of the four Gospels on 215 parchment leaves (size ) with lacunae (John 10:1-11:38; 11:39-57; 12:25-13:1; 15:26-16:15). The writing is in one column per page, 27 lines per page. It contains tables of the before each Gospel and portraits of the four Evangelists.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 231 parchment leaves (), with some lacunae at the beginning. It is written in two columns per page, in 17 and more lines per page, in Greek uncial letters. Full of itacismus, it contains musical notes. According to Scrivener it is a very valuable copy.

The codex contains lessons from the Gospels lectionary (Evangelistarium), on 145 parchment leaves (), with some lacunae at the end. It is written in Greek uncial letters, in two columns per page, 23 lines per page, in large letters. It is a palimpsest. The upper text was added in the 12th century, it is the Lectionary 136.

His later stories, such as "But You'll Never Follow Me" and "Silted In", were described by Ramsey CampbellRamsey Campbell, "Friends Die", tribute essay in Exorcisms and Ecstasies (1997). as tormented and deeply personal; some deal explicitly with drug addiction (e.g. "More Sinned Against") and sexual subjects, including psychological repression (e.g. "Brushed Away") and transsexualism (e.g. "Lacunae").

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with numerous lacunae. The text is written in Greek large minuscule letters, on 207 parchment leaves (), in two columns per page, 24 lines per page. The initial letters are rubricated, it contains musical notes (in red) and pictures. The manuscript is beautifully illuminated.

The codex contains the text of the Gospel of Matthew on 357 parchment leaves () with lacunae (Matthew 1:1-5:4). The text is written in one column per page, in 28 lines per page. The biblical text is surrounded by a catena of Theophylact. Kurt Aland did not place the Greek text of the codex in any Category.

The codex contains some Lessons from the Gospels lectionary (Evangelistarium), from Acts of the Apostles and General epistles (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 263 paper leaves (27.5 by 19 cm), 2 columns per page, 31 lines per page. The codex now is located in the Bible Museum Münster (MS. 16).

The codex contains the text of the Gospel of Matthew-Gospel of Mark on 228 parchment leaves (size ) with lacunae. The codex ends in Mark 12:17. The text is written in one column per page, 29 lines per page. It contains the lists of the , numerals of the (chapters) at the left margin, the (titles) at the top.

The codex contains the text of the Gospel of Matthew 1; 12-14; 19-21, on 70 parchment leaves (21 cm by 15.5 cm), with some lacunae. It is written in two columns per page, 24 lines per page, in uncial letters. It is a palimpsest, twice rewritten. Currently it is dated by the INTF to the 9th century.

The codex contains lessons from the Gospels and from the rest of the New Testament lectionary (Evangelistarium, Apostolarium), with numerous lacunae on 93 parchment leaves ().Handschriftenliste at the INTF The leaves of the manuscript were arranged in octavo. The text is written in Greek large minuscule letters, in one column per page, 21 lines per page.

The codex contains the text of the four Gospels on 199 parchment leaves () with one big lacunae (John 3:1-21:25). It is written in one column per page, in 30 lines per page. According to Scrivener it is beautifully written. The text is divided according to the (chapters), whose numbers are given at the margin (in Latin).

The codex contains the text of the New Testament (without Book of Apocalypse), on 328 parchment leaves (size ), with some lacunae. The text is written in one column per page, 31 lines per page. It contains also liturgical books with hagiographies: Synaxarion and Menologion. The order of books: Gospels, Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains lessons from the Gospels of Matthew and Luke (Evangelistarium), on 156 parchment leaves (), with some lacunae. Lessons from the Gospel of John and major part of Menology were lost. The text is written in Greek minuscule letters, in two columns per page, 27-28 lines per page. The manuscript contains weekday Gospel lessons.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 198 paper leaves (), with some lacunae. It contains also several lessons from the Epistles on the leaves 190-193. The leaves of the codex are in disorder. The text is written in Greek minuscule letters, in one column per page, 23 lines per page.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 230 parchment leaves, with some lacunae. The leaves are measured (). It contains Menologion on folios 171-320, accompanied by Apostolarion (lessons from Book of Acts and Epistles). The text is written in Greek minuscule letters, in two columns per page, 23 lines per page.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with numerous lacunae. The text is written in Greek minuscule letters, on 276 parchment leaves (), 2 columns per page, 21-24 lines per page. Beginning of lectionary in John 4:53. It was added to the list of the New Testament manuscripts by Johann Jakob Wettstein.

The codex contains the text of the both Testaments, on 623 parchment leaves (size ), with some lacunae (Rev. 13:5-14:8; 15:7-17:2; 18:10-19:15; 20:7-22:21). The text is written in two columns per page, 50-52 lines per page. The text of New Testament is on leaves 486-623.

The codex contains Lessons for selected days only from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 209 parchment leaves (), 2 columns per page, 21 lines per page. According to the CSNTM description the manuscript has 212 leaves. There are no interesting or significant images.

The codex contains the text of the four Gospels on 271 parchment leaves (size ) with some lacunae (Matt. 1:1-8:9; Mark 5:23-36; Luke 1:78-2:9; 6:4-15; John 11:2-end).Kurt Aland, "Synopsis Quattuor Evangeliorum. Locis parallelis evangeliorum apocryphorum et patrum adhibitis edidit", Deutsche Bibelgesellschaft, Stuttgart 1996, p. XXVII.

The codex contains the text of the four Gospels with three lacunae. The text begins in Matthew 10:22, and lacks in Matthew 24:15-30 and Luke 22:35-John 4:20. Some other parts were supplied on paper. The text is written in one column per page, 21 lines per page (size of text ).

Latter-day Saint Egyptologist John Gee, counters the idea that Smith reconstructed the lacunae by claiming that eyewitnesses of the papyri during Smith's lifetime described a complete document, free of lacunae. Thus, Gee argues that the facsimile is an accurate reproduction of an original document that has since suffered significant damage. Gee gives as an example "the man with a drawn knife", a portion that is no longer extant but was reported in both apologetic and critical writings of the time.. Some apologists also believe that there are differences between the vignette and other comparable vignettes that render the standard interpretation incorrect. Apologists have also challenged the Egyptologists' means of successfully interpreting the facsimiles, arguing that the papyrus had likely been written, not for future Egyptologists or even contemporary Egyptians, but rather for Egyptian Jews.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 295 parchment leaves (size ), with lacunae (Acts 1:1-8; Romans 1:1-11). The lacking text was supplied by a later hand. It is written in one column per page, 24 lines per page, in a clear large hand. It contains Prolegomena and pictures.

The codex contains the text of the four Acts, Catholic epistles, Paul, Rev., with some lacunae, on 313 parchment leaves (). The text is written in one column per page, 40 lines per page. The text is divided according to the κεφάλαια (chapters), whose numbers are given at the margin, and the τίτλοι (titles of chapters) at the top of the pages.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 217 parchment leaves (), with some lacunae at the beginning and end. The text is written in Greek minuscule letters, in 21 quires, in two columns per page, 21 lines per page (and more lines). It contains musical notes. There are daily lessons from Easter to Pentecost.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 217 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in two columns per page, 22 lines per page. It contains musical notes and pictures. The manuscript contains two leaves (first and last), with the text of the Old Testament, being to be earlier.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 227 parchment leaves (), with some lacunae at the end. 15 leaves (folios 213-227) were supplemented by a later hand on paper in the 15th century. The text is written in Greek minuscule letters, in two columns per page, 21 lines per page. It contains musical notes and pictures.

The codex contains the text of the four Gospels, on 222 parchment leaves (size ), with some lacunae. It lacks texts of Matthew 10:15-25:3; Mark 14:28-16:20; John 18:39-21:25. The text of Matthew 4:3-5:5 was supplied by a later hand. The text is written in one column per page, 26 lines per page.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 292 parchment leaves (size ) with some lacunae. The text is written in one column per page, 21-22 lines per page. It contains Prolegomena, subscriptions at the end of each book, and numbers of . The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the four Gospels, on 278 parchment leaves (size ), with numerous lacunae (Matthew 28:1-20; Mark 15:29-16; 20 Luke 1:1-3:23). Text of Luke 24:46-53 was supplied by a later hand. The text is written in one column per page, 19-20 lines per page. It was written by several hands.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 297 parchment leaves (), with lacunae at the end. It contains also one older leaf with the text from the Prophets (Zephaniah 2:11—Haggai 1:5). It is written in Greek minuscule letters, in two columns per page, 25 lines per page. There are weekday Gospel lessons.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek uncial letters, on 224 parchment leaves (31.5 cm by 23 cm), in two columns per page, 24-25 lines per page. It has decorated headpieces and initial letters. Headpieces are with geometric and foliate decoration in gold or silver.

The codex contains on 152 parchment leaves (20,5 cm by 15,2 cm) almost complete text of the four Gospels, with some lacunae (Matthew 2-3; 28; Mark 5-6; 8-9; John 12; 14; 17). The text is written partly in double columns and partly in cruciform, 37 or 38 lines per page. Parchment is thick, ink is brown. The letters are small.

Folio 318 is a parchment flyleaf.Minuscule 482 at the British Library The codex contains a complete text of the four Gospels on folios 6v-288v, without any lacunae. The manuscript has faded in parts.F. H. A. Scrivener, A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels (Cambridge and London: John W. Parker & Son, 1852), p. XLIX.

The codex contains the text of the four Gospels, on 276 thick parchment leaves (size ) with some lacunae at the beginning and end (John 18:30–21:25). It has no covers. The manuscript has survived in bad condition and many of its leaves were misplaced in binding.Frederick Henry Ambrose Scrivener, Adversaria Critica Sacra: With a Short Explanatory Introduction (Cambridge, 1893), p. LVIX.

The codex contains the text of the Gospel of John on 156 parchment leaves () with lacunae (1:1-21; 14:25-15:16; 21:22-25). The text is written in one column per page, in 21-31 lines per page. The biblical text is surrounded by a catena. Kurt Aland did not place the Greek text of the codex in any Category.

Osteoblasts/osteocytes develop in mesenchyme. In mature bones, osteocytes and their processes reside inside spaces called lacunae (Latin for a pit) and canaliculi, respectively. Osteocytes are simply osteoblasts trapped in the matrix that they secrete. They are networked to each other via long cytoplasmic extensions that occupy tiny canals called canaliculi, which are used for exchange of nutrients and waste through gap junctions.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 219 paper leaves, with lacunae in the beginning, the end, and in 26 places inside. The leaves are measured (). It is difficult to determine number of quires.CSNTM description The text is written in Greek minuscule letters, in one column per page, 24-25 lines per page.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 382 large parchment leaves (). The writing stands in 2 columns per page, 20 lines per page. The Pericope de Adultera (John 8:3-11) is placed at the end, marked with obelus, and is not appointed for any day.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 121 parchment leaves (). The writing stands in 2 columns per page, 27 lines per page. The Pericope Adulterae (John 8:3-11) is placed at the end, marked with obelus, and not pointed for any day.

The codex contains the text of the Acts, Catholic epistles, Paul, Book of Revelation on 453 paper leaves (), with lacunae at the beginning and end. The text is written in 1 column per page, 42 lines per page. The biblical text is surrounded by a commentary (catena). The text is divided according to the (chapters), whose numbers are given at the margin.

NA26, p. 556. ; Lacunae Acts 1:1–2:13; Romans 2:16–3:4; 8:32–9:10; 11:23–12:1; 1 Cor. 7:15–17; 12:23–13:5; 14:23–39; 2 Cor. 2:13–16; Col. 3:16–4:8; 1 Thes. 3:5–4:17; 1 John 3:20–5:1; Jude 4–15; Rev.

The original codex contained lessons from the Gospels (Evangelistarium), on four fragment parchment leaves, with some lacunae. The original leaves were measured (according to the reconstruction). Only the upper part of the four leaves have survived, with the text of the Gospel of Luke 16:24-25. 28-30; 8:16-18. 21. 27. 29-30. 32-34. 38-39.

The remaining space is known as the periosteocytic space, which is filled with periosteocytic fluid. This fluid contains substances too large to be transported through the gap junctions that connect the osteocytes. In cartilage, the lacunae and hence, the chondrocytes, are isolated from each other. Materials picked up by osteocytes adjacent to blood vessels are distributed throughout the bone matrix via the canaliculi.

The codex contains the text of the four Gospels on 216 parchment leaves (size ) with some lacunae (Matthew 1:1-12:21; John 17:13-21:25). The text is written in one column per page, 22 lines per page. The text is divided according to the Ammonian Sections, whose numbers are given at the margin. There is no references to Eusebian Canons.

The codex contains 19 lessons from the Gospels, Acts, and Epistles lectionary (Evangelistarium, Apostolarium), on 60 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in one column per page, 17 lines per page. It contains the liturgies of Chrysostom, of Basil, and of the Presanctified Gifts (the same ones as Lectionary 223). It has some pictures and decorations.

The codex contains the text of the four Gospels with numerous lacunae, on 10+70 paper leaves (). The text is written in two columns per page, 22 lines per page, in uncial letters. The leaves survived in a fragmentary condition. It contains texts Matthew 1-8; 21; 22,1-3; Mark 16:19; Luke 1-12; John 2; 10; 12; 13; 17; 20; 21.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 219 parchment leaves (), with some lacunae at the beginning. It is written in Greek minuscule letters, in two columns per page, 17 lines per page. It contains the pericope John 8:3-11 on the last 219 leaf. Leaf 83 moved at the end, leaf 218 at the beginning.

The codex contains a complete text of the four Gospels on 179 parchment leaves () with lacunae. The text is written in one column per page, 27-28 lines per page. The text is written neatly and correctly. The text is divided according to the (chapters) whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

It is written in Greek minuscule letters, on 184 paper leaves (20.5 by 15 cm), 1 column per page, 17 lines per page. The codex contains some Lessons from the Acts of the Apostles and Catholic epistles (Apostolos) with some lacunae. It has breathings and accents. The initial letters in red and decorated; the nomina sacra are written in an abbreviated way.

Codex Bodmer III, is a Coptic uncial manuscript of the fourth Gospel, and the first four chapters of Genesis, dated palaeographically to the 4th century. It contains the text of the Gospel of John with some lacunae. It is written in an early Bohairic dialect of Coptic language.Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 124.

The codex contains the text of the four Gospels on 221 parchment leaves (size ) with some lacunae (Matthew 10:27-13:19; 27:49-28:20; Luke 24:5-53 John 1:1-8; 4:51-7:3).Catalogus graecorum Bibliothecace Ambrosianae (Mediolani 1906), vol. I, pp. 318-319. The text is written in one column per page, 21 lines per page.

The codex contains the text of the four Gospels, Book of Acts, Catholic epistles, and Pauline epistles on 269 paper leaves (size ), with some lacunae. The later hand supplied texts of Matthew 1:1-9:19; 1 Timothy 5:4-Philemon. It lacks Romans 1:1-7.17-23. The text is written in one column per page, 32 lines per page.

Kane also appears in "Lacunae", collected in Why Not You and I? (1987), and in "At First Just Ghostly", "Deep in the Depths of the Acme Warehouse" and "The Gothic Touch" (which features Michael Moorcock's Elric of Melniboné), collected in Exorcisms and Ecstasies (1997). This volume also includes the fragment "In the Wake of the Night" and an early version of "Lynortis Reprise".

The codex contains the text of the Gospel of Matthew 25:1-9, on 2 parchment leaves (21 cm by 15 cm), with some lacunae. Possibly it was written in two columns per page, 15 lines per page, in uncial letters. Survived leaves are in a fragmentary condition. It is a palimpsest, the upper text contains the text of Psalms with a commentary.

The manuscript is heavily damaged and fragmented. The papyrus was bound in a codex, which may have consisted of 220 pages, however only 30 survive (two of Matthew, six of Mark, seven of Luke, two of John, and 13 of Acts). All of the pages have lacunae, with very few lines complete. The leaves of Matthew and John are the smallest.

Initially orange- or pinkish- brown, it is subconical with a thickened margin, and flattens with age and fades an ochre colour. Like other boletes, it has tubes under the cap instead of gills. These are white in young specimens maturing to pink. The cylindrical white stipe is 7–16 cm tall and 1.7–2.5 cm wide, marked with deep lacunae.

16, 28–29. This manuscript is the second largest early corpus of Christian Palestinian Aramaic after Codex Sinaiticus Rescriptus from the Monastery of Saint Catherine, Sinai.Sinai Palimpsest Project The Greek section contains the text of the four Gospels, with numerous lacunae, on 34 parchment folios (23 by 15.5 cm). Written in two columns per page, 31 lines per page, in uncial letters.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with two lacunae at the beginning and end. The text is written in Greek large minuscule letters, on 300 parchment leaves (), in two columns per page, 24 lines per page. Scrivener described it as "a grand cursive folio, sumptuously adorned". According to Gregory it is a beautiful manuscript.

It contains the following homilies: On the Prodigal Son, On Lent, On the Human Nature of our Lord, Three discourses on the Contest of our Lord with Satan. All these homilies follow one another in correct original order, without any lacunae. The older text is of a Latin grammar treatise on folios 1-8, 10-13. It is written in minuscule letters.

The codex contains the text of the Gospel of Mark, on 27 parchment leaves (size ), with some lacunae (3:21-4:13; 4:37-7:29; 8:15-27; 9:9-10:5; 10:29-12:32). It is written in one column per page, 17-21 lines per page. According to Scrivener it is neatly written. The original codex consist 48 leaves.

It is part of the Wisdom literature and takes the form of a dialogue between a man and his ba. The beginning of the text is missing, there are a number of lacunae, and translation of the remainder is difficult. The only copy to survive, consisting of 155 columns of hieratic writing, is on the recto of Papyrus Berlin 3024.Lichtheim, 1973, p.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek minuscule letters, on 159 parchment leaves (), in 1 column per page, 21-23 lines per page. It is a palimpsest in some parts, the lower earlier text written partly by minuscule, partly by uncial hand. This text is illegible and still unidentified.

The codex contains lessons from the Gospels of Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek uncial and minuscule letters (89-95 folios), on 150 parchment leaves (), 2 columns per page, 21 lines per page. The uncial letters are large and ill-formed.F. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (London 1861), p. 213.

The codex contains lessons from the Gospels of John lectionary (Evangelistarium), with numerous lacunae. It is written in Greek minuscule letters, on 63 parchment leaves (), 2 columns per page, 23-27 lines per page. It contains Menologion and patristic homilies (Gregory of Nazianzus).F. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (London 1861), p. 213.

The codex contains the text of the four Gospels with two lacunae (Mark 16:16-20; John 1:1-11), on 297 parchment leaves (size ). The leaves are arranged in octavo (eight leaves in quire).Emmanuel Miller, Catalogue des manuscrits grecs de la bibliothèque de l'Escurial (Paris 1848), p. 407. The text is written in one column per page, 21 lines per page.

Osteoclasts are very large multinucleate cells that are responsible for the breakdown of bones by the process of bone resorption. New bone is then formed by the osteoblasts. Bone is constantly remodelled by the resorption of osteoclasts and created by osteoblasts. Osteoclasts are large cells with multiple nuclei located on bone surfaces in what are called Howship's lacunae (or resorption pits).

These lacunae are the result of surrounding bone tissue that has been reabsorbed. Because the osteoclasts are derived from a monocyte stem-cell lineage, they are equipped with phagocytic-like mechanisms similar to circulating macrophages. Osteoclasts mature and/or migrate to discrete bone surfaces. Upon arrival, active enzymes, such as tartrate-resistant acid phosphatase, are secreted against the mineral substrate.

The codex contains almost complete text of the four Gospels, with some lacunae, on 273 parchment leaves (size ), in octavo (3 leaves in quires). The leaves 39-52, 190-201, 256-273 were supplied by a later hand, probably from the 15th century. The text is written in one column per page, 23 lines per page. The manuscript is beautifully written.

The codex contains the text of the four Gospels, on 179 parchment leaves (size ), with some lacunae (Matthew 5:1-6:15; 6:29-8:12; John 4:31-21:25). The leaves are arranged in quarto (four leaves in quire). The text is written in one column per page, 21 lines per page. It contains lectionary markings at the margin for liturgical use.

Lectionary 183, designated by siglum ℓ 183 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment, written in uncial letters. Westcott and Hort labelled it by 38e, Scrivener by 257e. Paleographically usually it has been assigned to the 10th century. The manuscript has some lacunae at the end and inside, but they were supplied by a later hand.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It contains also four lessons from the Prophets and four lessons from Epistles. It is written in Greek minuscule letters, on 218 parchment leaves (30 cm by 22.5 cm), in two columns per page, 28-32 lines per page. It contains the Pericope Adulterae (John 8:3-11).

The originally codex contained Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), but major part of it is lost. It has numerous lacunae. In present day it contains only one leaf with the text of Hebrews 1:3-12. The text is written in Greek uncial letters, on 1 parchment leaf (24.7 by 17.7 cm), in two columns per page, 24 lines per page.

It contains text of the four Gospels with a large number of lacunae. The manuscript text is in two columns, 16 lines, 12 letters in line, in large uncial letters. The lettering is in silver ink on vellum dyed purple, with gold ink for nomina sacra (ΙΣ, ΘΣ, ΚΣ, ΥΣ, and ΣΩΤΗΡ). It has errors of iotacisms, as the change of ι and ει, αι and ε.

The manuscript contains the text of the Pauline epistles (but does not contain Hebrews) on 99 vellum leaves. The main text is in Greek with an interlinear Latin translation inserted above the Greek text (in the same manner as Codex Sangallensis 48). The text of the codex contains six lacunae (Romans 1:1-4, 2:17-24, 1 Cor. 3:8-16, 6:7-14, Col.

A staunch Maldivian nationalist, Nasir took this issue as a matter of national pride. Present day members of Maldivian cultural institutions are aware of the lacunae in Bell's research and of Sidi's valuable contribution to mend matters, but little has been done to correct those inaccuracies. Still, Bell’s broad and valuable contributions to the study of the Maldivian language and scripts should not be underestimated.

The codex contains the entire of the four Gospels, on 298 parchment leaves (size ) with some lacunae. The text of John 3:4-18; 5:12-6:7; 7:2-21:25. The text is written in one column per page, 23-24 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with (titles) at the top.

The codex contains the text of the Gospel of Matthew (7:25-10:40) on 7 paper leaves (size ), with a catena. It has some lacunae. The text is written in one column per page, 26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin of the text, but without their (titles) at the top of the pages.

The codex contains the text of the New Testament except the four Gospels, on 216 paper leaves (size ), with lacunae at the beginning and end (Acts 1:1-2:27; Revelation 18:22-22:21). It is written in two columns per page, 30-32 lines per page. Text Greek and Latin in parallel columns. It contains Prolegomena, and subscriptions at the end of each book.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 481 parchment leaves (size ), it has not any lacunae. The text is written in one column per page, 21 lines per page. It contains double Prolegomena, tables of the before each book, numbers of the at the margin, and the at the top. Lectionary markings and incipits were added by a later hand.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 145 paper leaves () with numerous lacunae. The text is written in one column per page, in 22-23 lines per page. It contains Prolegomena to the Catholic epistles and subscriptions at the end of each sacred book. The manuscript has survived in bad condition and almost illegible in some parts.

Use of the term is technically inaccurate since mesenchymal progenitors can also technically differentiate into osteoblasts or fat. Chondroblasts are called chondrocytes when they embed themselves in the cartilage matrix, consisting of proteoglycan and collagen fibers, until they lie in the matrix lacunae. Once they embed themselves into the cartilage matrix, they grow the cartilage matrix by growing more cartilage extracellular matrix rather than by dividing further.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 333 parchment leaves () with lacunae (Acts 2:20-31; 1 Corinthians 12:17-13:2; Hebrews 11:35-13:25). The text is written in one column per page, in 18 lines per page. It contains Prolegomena, with scholia. The Hebrews is placed between 2 Thessalonians and 1 Timothy.

But the Turin Canon is damaged at several spots, so many royal names are fragmentary or completely lost in lacunae today. For this reason it cannot be excluded that Thamphthis' name was originally present in this document too, since the Aegyptiacae of Manetho are mostly consistent with the Turin Canon. In column III, line 12 king Khafra is mentioned, after him, in line 13, a lacuna appears.

Osteocyte lacunae are abundant, as with other dinosauromorphs. Some of the longitudinal canals branch into irregular forms (in cross section) near the surface of the bone, to a greater extent than Silesaurus but a lesser extent than coelophysids. Increasing size, abundance, and branching of canals is correlated with higher growth rates. Asilisaurus is close to, but not as developed as dinosaurs in these regards as well.

The codex contains the text of the Gospel of Matthew and Gospel of Mark on 120 paper leaves () with lacunae. The text is written in two columns per page, in 17-20 lines per page. It has many errors of itacism. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae at the beginning and end. Two leaves were supplied by a later hand on paper. It begins at the lesson for the third day of the second week (John 3:19) and ends at Mark 6:19, in lesson for August 29. It contains musical notes in red.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae at the beginning. The text is written in two columns per page, 21 lines per page, in Greek uncial letters. Only 6 parchment leaves () from the binding of a law-book have survived.F. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (London 1861), p. 214.

The codex contains the text of the four Gospels, on 179 parchment leaves (size ) with some lacunae (Matthew 1:1-20; 3:12-4:15; Mark 16:1-20; John 19:3-21:25). The text is written in one column per page, 25 (and more) lines per page. The text is divided according to the numbered (chapters) with their (titles) at the top.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the beginning. The five leaves at the beginning were supplemented by a later hand on paper. The text is written in Greek minuscule letters, on 274 (two volumes 141 + 133) parchment leaves (), in two columns per page, 20 lines per page. There are daily lessons from Easter to Pentecost.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with some lacunae. The text is written in Greek uncial letters, on 5 parchment leaves (), in one column per page, 23-25 lines per page. The manuscript contains weekday Gospel lessons. It is a palimpsest, the upper text was written in 1150, it contains the writings of Theodor Studites and Anastasius Sinaita.

The Arundel marbles were catalogued as early as 1628, when, at the suggestion of Sir Robert Bruce Cotton, John Selden compiled a catalogue: Marmora Arundeliana with the assistance of two others, Patrick Young and Richard James. In 1763 Richard Chandler published a fine edition of the inscriptions as Arundelian Marbles, Marmora Oxoniensia with a Latin translation, and a number of suggestions for filling the lacunae (gaps).

The codex contains the text of the four Gospels on 241 parchment leaves (size ) with lacunae. It is written in one column per page, 17 lines per page. It contains the lists of the before every Gospel, Prolegomena to the Gospel of John, lectionary markings, incipits, subscriptions, and ; (lessons) were added by a later hand. Contents: Matthew 1:1-Luke 23:15; 23:33-48.

Armand Schwerner (1927 – February 4, 1999) was an avant-garde Jewish-American poet. His most famous work, Tablets, is a series of poems which claim to be reconstructions of ancient Sumero-Akkadian inscriptions, complete with lacunae and "untranslatable" words. Schwerner was born in Antwerp, Belgium, and his family moved to the United States when he was nine years old. He attended Columbia University (B.

The Garland of Howth, also known as the Codex Usserianus Secundus, designated by r2 or 28 (in the Beuron system), is a fragmentary 8th to 10th century Latin Gospel Book now in Trinity College Dublin as MS. 56 (A. IV. 6). The text, written on vellum, is a version of the old Latin. The manuscript contains the text of the four Gospels with lacunae.

The original codex contained lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with lacunae (40 leaves were lost) on 306 parchment leaves. The leaves are measured (). The text is written in Greek minuscule letters, in two columns per page, 21 lines per page. The codex contains weekday Gospel lessons from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 237 parchment leaves (20.5 by 15.5 cm) with some lacunae (Acts 21:6-23; 1 Peter 5:10-14). Some leaves were supplied on paper by a later hand. The text is written in one column per page, 22-24 lines per page in minuscule letters. The last folio, no.

The codex contains the text of the New Testament (except Gospels) on 375 parchment leaves () with lacunae (Acts 5:5-26; 7:56-8:8; 9:37-10:4; Rev. 10:4-11:1; 22:17-21). The text is written in one column per page, in 23 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin.

The codex contains the text of the four Gospels, on 230 parchment leaves (size ), with some lacunae. The text is written in one column per page, 24 lines per page. It contains also Credo in Greek on folio 4 recto. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains a complete text of the four Gospels on 375 parchment leaves () with only some lacunae (e.g. in Matthew 1:1-10 - the ornamented heading). The text is written in two columns per page, in 15 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains entire of the New Testament except the Book of Revelation (Catholic epistles placed before Pauline epistles) with some lacunae. The text is written in one column per page, 29-47 lines per page. It is written in elegant small letters. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages.

The femur bears a relatively thick wall as well, and could be related to impact loading, due to its orientation. The thick cortical bone is made many primary osteons in a parallel and woven fibered matrix. There are numerous osteocyte lacunae that have a spherical shape within the growth zones, but more lenticular and ordered near growth marks. The cortex has a moderate amount of vascularization.

Some early versions of the Master Pheasant Cap were arranged differently. Between the Tang (618-907) and Song (960-1279) dynasties, the number of chapters is given as 15, 16, or 19; but since the Ming dynasty (1368-1644), only 19-chapter editions have circulated (Schmidt 2005: 689). Han Yu saw a 16-chapter Heguanzi version with scribal errors and lacunae. Chao Gongwu (晁公武; d.

The codex contains a complete text of the four Gospels, on 346 paper leaves (size ), with some lacunae (Matthew 1:1-6:19; John 14:2-16:4; 16:7-fin). It is written in one column per page, 24-32 lines per page. It contains a commentary (Victor's in Mark). Aland did not place the Greek text of the codex in any Category.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. The text is written in Greek uncial letters, on 265 parchment leaves (), 2 columns per page, 21 lines per page. It contains Menologion and patristic homilies (Gregory of Nazianzus).F. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (George Bell & Sons: London 1861), p. 213.

The globular osteocyte lacunae become more flattened as you get closer and closer to the midshaft of the humerus. While the vasculature is present, the humerus contains no secondary osteons. The radii and ulnae of Thrinaxodon represent roughly the same histological patterns. In contrast to the humerii and femora, the parallel-fibred region is far more distinct in the distal bones of the forelimb.

The codex contains the text of the four Gospels, on 411 parchment leaves (size ), with some lacunae (Mark 8:12-34; 14:17-54; Luke 15:32-16:8). The text is written in one column per page, 33-39 lines per page. It contains tables of (tables of contents) before each Gospel. The biblical text is surrounded by a commentary of Euthymius Zigabenus.

The codex contains the text of the four Gospels, on 285 parchment leaves (size ), with some lacunae. It lacks the text of Matthew 1:1-5:46. The text is written in one column per page, 15 lines per page (biblical text), and 57 lines per page (commentary's text). It has a commentary; several Isagogae from Eusebius, Isidor, Hesychius, Methodius, Cosmas, John of Damascus, Cyril of Alexandria.

The codex contains the text of the four Gospels with only one lacunae (Luke 23:31-24:28). The text is written in two columns per page, 25-28 lines per page.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, Walter de Gruyter, Berlin, New York 1994, p. 54. The initial letters are written in red and blue.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 85 leaves (size ) with numerous lacunae. The text is written in two columns per page, 40 lines per page. The text of the Epistles is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, tables of the (tables of contents) before each book, a commentary, and margin notes.

The manuscript contains 43 leaves with five inserted slips; the two leaves catalogued as AM 162 M fol. were also likely to have originally belonged to the manuscript. Because it has not survived intact, and because of lacunae in the second part of the manuscript, it is impossible to tell how long it originally was. It is also hard to tell if the manuscript's leaves are bound in their original order.

Phase-contrast light micrograph of undecalcified hyaline cartilage showing chondrocytes and organelles, lacunae and extracellular matrix. : In electron microscopy: Phase- contrast imaging More sophisticated techniques will show proportional differences in optical density. Phase contrast is a widely used technique that shows differences in refractive index as difference in contrast. It was developed by the Dutch physicist Frits Zernike in the 1930s (for which he was awarded the Nobel Prize in 1953).

The codex contains a portions of the text of Gospel of Matthew, on 32 parchment leaves (), with numerous lacunae. The text is written in one column per page, 21 lines per column, in 27 letters in line. The uncial letters are large, broad, attractive, and very precise.Bruce M. Metzger & Bart D. Ehrman, The Text of the New Testament: Its Transmission, Corruption and Restoration, Oxford University Press, 2005, p. 81.

The codex contains the text of the four Gospels, on 464 parchment leaves (size ), with some lacunae (Matthew 6:25-8:19; John 21:18-25). The texts of Matthew 6:25-8:19; John 21:18-25 were supplied by a later hand on paper. The biblical text is surrounded by a catena. The text is divided according to the Ammonian Sections, with a references to the Eusebian Canons.

The codex contains the text of the four Gospels on 317 parchment leaves (size ), without any lacunae. It is written in one column per page, 26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top. There is also a division according to the smaller Ammonian Sections, (without references to the Eusebian Canons).

The codex contains the text of the four Gospels, on 222 parchment leaves (size ), with lacunae (Mark 1:1-19; Luke 1:1-18; John 1:1-23). The text is written in one column per page, 25 lines per page. It contains the Eusebian tables (only one leaf survived). The text is divided according to the (chapters), whose numerals are given at the margin, and their (titles) at the top.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Epistle to the Romans, and 1 Corinthians 1:1-15:45 on 164 parchment leaves (size ) with large lacunae. The text is written in one column per page, 36 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, and lectionary markings at the margin (for liturgical use). It has a commentary.

The codex contains complete text of the four Gospels on 238 leaves (size ) with lacunae. The text is written in one column per page, 23 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections, but no references to the Eusebian Canons.

The codex contains 194 parchment leaves (). The text is written in one column per page, and 23 lines per column. The codex contains the text of the four Gospels with major lacunae (Matt. 1:1-15:30, 25:33-26:3, Mark 1:32-2:4, 15:44-16:14, Luke 5:18-32, 6:8-22, 10:2-19, John 9:30-10:25, 18:2-18, 20:12-25).

The codex contains a complete text of the four Gospels on 113 parchment leaves () with some lacunae. The text is written in one column per page, in 23 lines per page. ; Contents John 1:1-12:1; Mark 6:1-16:20; Matthew, Luke. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top at the top of the pages.

The codex contains the text of the four Gospels, on 254 parchment leaves (size ), with some lacunae. The text of John 18:39-21:25 was supplied by a later hand. The text is written in one columns per page, 24 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin of the text and their (titles) are given at the top.

The document was written by Theogenes. Application addressed to a βασιλικος γραμματευς by Theogenes, who was 'desirous of securing a gain to the treasury,' for the right of cultivating 40 arourae of domain land (βασιλικη γη) near Nesla at a higher rent than that paid by the present cultivators. The details of the rent are obscure owing to the lacunae. The measurements of the fragment are 344 by 119 mm.

The codex contains a complete text of the four Gospels on 231 parchment leaves (size ), without any lacunae. The text is written in two columns per page, 60-68 lines per page. The text is divided according to the (chapters), with their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections, but without references to the Eusebian Canons.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 248 parchment leaves (size ), with lacunae (Acts 1:1-7:23). Written in one column per page, 21 lines per page. It contains Prolegomena, the , lectionary markings, incipits, , Synaxarion, Menologion, subscriptions at the end of each book, and numbers of in subscriptions. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 302 parchment leaves () with some lacunae (Acts 1:1-12; 25:21-26:18; Philemon). It is written in three columns per page, in 28 lines per page. The order of books: Acts, Catholic epistles, and Pauline epistles (Hebrews placed before 1 Timothy). The manuscript is trilingual: Greek, Latin, and Arabic.

The codex contains the text of the four Gospels on 262 parchment leaves () with some lacunae. The text is written in one column per page, in 22 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections (no references to the Eusebian Canons).

The codex contains some parts of the Gospel of Matthew and Gospel of Mark, on 49 parchment leaves (size ), with numerous lacunae. The text is written in one column per page, 21 lines per page. It is neatly written, but has survived in bad condition. The iota adscript does not occur. ; Contents : Matthew 18:32-24:10; 26:8-28:20; Mark 1:16-13:9; 14:9-26.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), and Lessons from Book of Acts and Pauline epistles (Apostolos), with some lacunae. It is written in Greek minuscule letters, on 56 parchment leaves (), in two columns per page, in 27-30 lines per page. It has singular reading in Acts 12:25 εις την Αντιοχειαν (to Antioch), majority reads εις Ιερουσαλημ (to Jerusalem);UBS3, p. 464.

It contains tables of the (chapters) before each Gospel, synaxaria, and subscriptions at the end of each Gospel, with numbers of . ; Lacunae : Matthew 1:1-7:14; 14:31-15:24; 15:37-16:24; 17:8-18:7; Luke 18:17-30; John 5:23-36; 6:69-7:12; 21:23-25. : Mark 8:27-10:35; Luke 9:52-11:36 were added by a later hand.

The codex contains the text of the four Gospels on 194 parchment leaves (size ) with lacunae (John 7:1-21:25). The writing is in one column per page, 22-24 lines per page. It contains the Eusebian tables at the beginning of the manuscript, the tables of the are placed before each of the Gospels, the Ammonian sections, the Eusebian Canons, lectionary markings, and pictures of the four Evangelists.

The last two sections of the Oera Linda Book contain a number of lacunae and the book itself breaks off in mid-sentence. It also describes a lost land called Atland (the name given to Atlantis by the 17th century scholar Olof Rudbeck), which was supposedly submerged in 2194 BC, the same year as 19th century Dutch and Frisian almanacs, following traditional Biblical chronology given for Noah's flood.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 177 parchment leaves () with two lacunae (2 Corinthians 11:15-12:1; Ephesians 1:9-Hebrews 13:25). The text is written in one column per page, in 21 lines per page. The letters are written above lines. It contains Prolegomena, the Euthalian Apparatus, subscriptions at the end of each book, and .

The codex contains the text of the four Gospels on 186 parchment leaves () with lacunae (Luke 8:14-11:20). It is written in one column per page, in 20 lines per page. It contains the tables of the (tables of contents) before each Gospel (with a harmony), lectionary equipment at the margin (for liturgical use), (lessons), Synaxarion, Menologion, subscriptions at the end of each Gospel, and numbers of .

W.G. Lambert, "Leviathan in Ancient Art" in FS Shlomo Moussaieff (ed. R. Deutsch), 2003, 147-154 (p. 154) Lotan (ltn) is an adjectival formation meaning "coiled", here used as a proper name; the same creature has a number of possible epitheta, including "the fugitive serpent" (bṯn brḥ) and maybe (with some uncertainty deriving from manuscript lacunae) "the wriggling serpent" (bṯn ʿqltn) and "the mighty one with seven heads" (šlyṭ d.šbʿt rašm).

The codex contains the text of the four Gospels, on 288 parchment leaves (size ), with some lacunae. The text is written in one column per page, 22 lines per page. It contains also liturgical books with hagiographies: Synaxarion and Menologion. The text of the Gospels is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The word refers to either the plots or the register, which draws a map and lists the plots. Three of these, the Orange Cadastres, were found in fragments in the Orange area, lettered A, B, and C. They have been assembled to give, with lacunae, the lands plots of the restoration of 77. Cadastre B is of known date. A and C, of similar style, probably have the same date.

The codex contains almost complete the text of the four Gospels with one large lacunae (Matthew 1:1-14:13) on 208 parchment leaves (size ). The text is written in two columns per page, 26-28 lines per page. The initial letters in red. It contains numbers of the (chapters) at the margin (only in Matthew), (no ), lectionary markings at the margin (for liturgical use), incipits, (to Matthew), synaxaria, and pictures.

Examples of different legal systems include Anglo- American common law, Islamic law, or customary tribal law for examples. Apart from terminological lacunae (lexical gaps), textual conventions in the source language are often culture-dependent and may not correspond to conventions in the target culture (see e.g. Nielsen 2010). Linguistic structures that are often found in the source language may have no direct equivalent structures in the target language.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. The text is written in Greek minuscule letters, on 177 parchment leaves (), 2 columns per page, 22 lines per page. It is ornamented manuscript, it contains red musical notes – neumes. In Matthew 4:23 it contains textual variant ἐν ὅλη τῇ Γαλιλαίᾳ (in whole Galilee) along with Codex Vaticanus, Codex Bobiensis, syrc and copsa.

The codex contains the text of the four Gospels on 398 leaves (size ) with only one lacunae (Mark 2:5-15). The text is written in one column per page, 19-21 lines per page in very neat minuscule letters.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. The initial letters in gold or red.

The codex contains the text of the Gospel of Matthew and Gospel of John, on 270 parchment leaves (size ), with lacunae. It lacks the text of Matthew 1:1-5:46. The text is written in one column per page, 24-26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages.

The codex contains the text of the four Gospels, on 220 parchment leaves (), with some lacunae (Matthew 5:44-6:12, 9:18-10:1, 22:44-23:35, John 21:10-fin.). The leaves are arranged in octavo. The text of the manuscript is written in one column per page, 28 lines per page, in small and fine uncial letters, in a kind of stichometry. It contains accents, but punctuation is rare.

The codex contains the text of the Acts of the Apostles and Catholic epistles on 177 parchment leaves (size ), with lacunae (Acts 20:38-22:3; 2 Peter 1:14-3:18; 1 John 4:11 - Jude 8). The text is written in one column per page, 14 lines per page for the biblical text, and 41 lines for the commentary text. The text of the Catholic epistles is surrounded by a catena.

To all the Gospels (except Matthew, because of lacunae) is prefixed by a table of κεφάλαια (table of contents).Greg Goswell, Early Readers of the Gospels: The Kephalaia and Titloi of Codex Alexandrinus, JGRChJ 66 (2009), pp. 134-174 The various sections into which the Acts, Epistles, and Apocalypse were divided by Euthalian Apparatus and others, are not indicated in this manuscript. A cross appears occasionally as a separation in the Book of Acts.

The codex contains the text of the New Testament except of the Gospels, with some lacunae (Romans 16:17-27; 1 Corinthians 1:1-7; Hebrews 13:15-25; Revelation 1:1-5), on 270 parchment leaves (). The order of books is a usual for the Greek manuscripts: Acts, Catholic epistles, Pauline epistles, and Apocalypse. The Hebrews follows Philemon. The text is written in one column per page, 27 lines per page.

The codex contains the text of the Book of Acts, Pauline epistles, and Catholic epistles, on 244 parchment leaves (size ) with some lacunae. It lacks texts of the Acts 2:36-3:24 and Jude 20-25. The text is written in one column per page, and 22 lines per page. The text is divided according to chapters (), whose numbers are given at the margin, and their titles () at the top of the pages.

The codex contains the text of the four Gospels, on 161 paper leaves (size ), with some lacunae. It lacks texts of Matthew 1:1-5:3; Mark 1:1-16; Luke 1:1-19. The text is written in one column per page, 27-28 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages.

The codex contains the text of the New Testament, on 140 parchment leaves (size ) with a large lacunae at the beginning and end (Matthew, Mark, Luke 24:51; 2 Thessalonians–Hebrews, Book of Revelation). The manuscript begins with Luke 24:51, and ends after 1 Thessalonians. It probably once contained all the New Testament. The text is written in one column per page, 30-40 lines per page, in very small letters.

The text is written in one column per page, with 23 or more lines. The codex contains 318 parchment leaves of size , with an almost complete text of the four Gospels. The Gospel of Luke contains five small lacunae (1:69-2:4, 3:4-15, 12:58-13:12, 15:8-20, 24:47-end). Three of them were later completed in cursive (1:69-2:4, 12:58-13:12, 15:8-20).

The codex contains a complete text of the four Gospels on 452 parchment leaves () with only one lacunae (Matthew 1:6-15). The leaves of the manuscript were split in two volumes (211 + 241 leaves). The text is written in one column per page, in 18 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages.

The codex contains a complete text of the four Gospels on 290 parchment leaves (), with lacunae (Matt 1:1-7:13; John 19:5-21:25). The text is written in one column per page, in 19-22 lines per page. It was written by several different hands. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The document is similar to POxy 252 but dated a year earlier. It was written by Thoönis, son of Ammonius, and was addressed to Theon and Eutychides. The document announces the removal of an individual from the place where he was registered. The document is not complete, but the lacunae can be filled in from POxy 252, which is similar. Probably POxy 252 was not addressed to the same officials as POxy 253.

The codex contains the text of the New Testament except Book of Revelation on 305 parchment leaves (size ) with some lacunae (Matthew 1:1-28; Acts 1:1-23; 7:8-39). The text is written in one column per page, 34 lines per page. It is beautifully written. The text is divided according to the (chapters), whose numbers are given at the margin, with (titles of chapters) at the top of the pages.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles, on 215 paper leaves (size ), with lacunae (Acts 4:19-5:1). The text is written in one column per page, 26 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, and subscriptions at the end of each book. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles.

The codex contains text of the Acts of the Apostles, the Catholic epistles, and the Pauline epistles, on 189 parchment leaves (). The text is written in two columns per page, 26 lines per column (size of column ). The codex contains large lacunae in Acts 1:1-8:10; and in Hebrews 13:10-25. It contains prolegomena, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, and .

Osteoclasts are found on those surfaces of bone which are undergoing resorption. On such surfaces, the osteoclasts are seen to be located in shallow depressions called resorption bays (Howship's lacunae). The resorption bays are created by erosive action of osteoclasts on the underlying bone. The border of the lower part of an osteoclast exhibits finger-like processes due to presence of deep infoldings of the cell membrane; this border is called ruffled border.

The ruffled border lies in contact with the bone surface within a resorption bay. The periphery of the ruffled border is surrounded by a ring-like zone of cytoplasm which is devoid of cell organelles but is rich in actin filaments. This zone is called clear zone or sealing zone. The actin filaments enable the cell membrane surrounding the sealing zone to be anchored firmly to the bony wall of Howship's lacunae.

The codex contains a complete text of the four Gospels on 189 paper leaves (size ), with two lacunae (Matthew 12:41-13:55; John 17:24-18:20). The text is written in one column per page, 26 lines per page. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical use, marginal various readings. Synaxarion and Menologion were added by a later hand.

Gregory classified this manuscript also as minuscule 1368 (13th century, 277 leaves (30 by 23 cm), 38 lines per page, , biblical text in red, commentary in black, lacunae in Matthew, Mark, John). Gregory used description of one Spartaner Strategopoulos. Aland noticed that it is the same manuscript, and 1368 was deleted from the list (empty number on his list). The manuscript is now housed at the library of the Hellenic Parliament (1) in Athens.

The codex contains the text of the three first Gospels, on 281 parchment leaves (size ), with some lacunae (Matthew 1:1-15:29; Mark 1:1-14; Jo 21:8-25). According to Gregory the whole manuscript has 371 leaves (31.2 by 22.9 cm), but first 83 leaves do not contain biblical matter. The text is written in one column per page, 38-39 lines per page. The biblical text is surrounded by a catena.

The codex contains the text of the four Gospels on 248 parchment leaves (), with lacunae (Matthew 1:1-8). The text of Matthew 1:1-8 was supplied by a later hand. The text is written in 1 column per page, 27-30 lines per page. The text is divided according to the Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons (written below Ammonian Section numbers).

The haversian canals surround blood vessels and nerve cells throughout bones and communicate with bone cells (contained in spaces within the dense bone matrix called lacunae) through connections called canaliculi. This unique arrangement is conducive to mineral salt deposits and storage which gives bone tissue its strength. In mature compact bone most of the individual lamellae form concentric rings around larger longitudinal canals (approx. 50 µm in diameter) within the bone tissue.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 295 parchment leaves (size ), with some lacunae at the end.Handschriftenliste at the INTF The leaves 1-14 were supplied by a later hand (according to Gregory in the 14th century). The text is written in Greek minuscule letters, in two columns per page, 25 lines per page. The initial letters in red, it contains musical notes (in red).

The codex contains the text of the Pauline epistles with numerous lacunae, on 120 parchment leaves (24.2 cm by 18.2 cm). The text is written in two columns per page, 20-22 lines per page, in uncial letters. It is a palimpsest, the lower text contains theological writings.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, Walter de Gruyter, Berlin, New York 1994, p. 42.

Folio 34 recto The Codex Frisingensis, designated by r and q or 64 (in Beuron system), is a 6th or 7th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the text of the Pauline epistles with numerous lacunae on only 26 parchment leaves.Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 305.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the beginning. 1-8 leaves at the beginning were supplemented by a later hand on paper in the 14th century. It contains also lessons from the Prophets and Epistles, and catechism at the end (leaves 235-236). The text is written in Greek minuscule letters, on 236 parchment leaves (), in two columns per page, 22 lines per page.

Carlo Ginzburg has written that a core principle of microhistory is making obstacles in sources, such as lacunae, part of the historical account. Relatedly, Levi has said that the point of view of the researcher becomes part of the account in microhistory. Other notable aspects of microhistory as a historical approach are an interest in the interaction of elite and popular culture, and an interest in the interaction between micro- and macro-levels of history.

It contains the tables of the (tables of contents) before each Gospel but inaccurate, and subscriptions at the end of each Gospel. It contains also the Synaxarion. The manuscript was extensively altered by a later hand. Lacunae: Matthew 7:19-9:22, 14:33-16:10, 26:70-27:48, Luke 20:19-22:46, John 12:40-13:1; 15:24-16:12, 18:16-28, 20:19-21:4, 21:19-end).

The codex contains almost complete text of the four Gospels with lacunae (Mark 16:14-20). The text is written in two columns per page, 26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, with no references to the Eusebian Canons.

The cells are contained in cavities in the matrix, called cartilage lacunæ. These cavities are actually artificial gaps formed from the shrinking of the cells during the staining and setting of the tissue for examination. The inter-territorial space between the isogenous cell groups contains relatively more collagen fibres, allowing it to maintain its shape while the actual cells shrink, creating the lacunae. This constitutes the so-called 'capsule' of the space.

The codex contains an incomplete text of the four Gospels on 270 paper leaves (size ) with some lacunae (Luke 1:25-42; 20:37-21:24). It is written in one column per page, 22 lines per page. The text is divided according to the (chapters), whose numerals are given at the margin, and their (titles of chapters) at the top and foot. There is no division according to the Ammonian Sections or Eusebian Canons.

The codex contains a complete text of the four Gospels on 303 parchment leaves (size ) with some lacunae (Mark 14:69-15:10; John 20:10-23; 21:3-24). It has some foreign matter. It is written in one column per page, 20 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages.

The codex contains the text of the Gospel of Luke on 167 parchment leaves () with numerous lacunae. The text is written in two columns per page, in 24 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections, but without references to the Eusebian Canons.

The codex contains the text of the four Gospels, on 327 parchment leaves (size ), with some lacunae. The text is written in one column per page, 17 lines per page. According to Hermann von Soden it has decorated headpieces and initials. It lacks texts of Matthew 1:1-7:6; 27:63-18:7; Luke 22:36-47; 23:45-24:1; John 8:8:33-10:24 (12:18-14:21).

The codex contains a fragments of the John 13:16-27; 16:7-19 (with lacunae), on 2 parchment leaves (26 cm by 24 cm). The text is written in two columns per page, 18 lines per page in large uncial letters. It has no capital letters. It is a double palimpsest, the Greek biblical text was overwritten twice in Syriac language, in the 9th century, and in the 10th or 11th century.

The codex contains the text of the Acts, Pauline epistles, Catholic epistles, and Book of Revelation on 267 paper leaves () with some lacunae (James 1:1-11; Rev 22:2-18.20.21). The text is written in one column per page, in 26 lines per page. The initials and titles in red. It contains Prolegomena to the Pauline epistles, prolegomena to the Catholic epistles, subscriptions at the end of each book, and numbers of stichoi.

The manuscript is damaged, with the leaves being fragmentary and discoloured. The remains of the approximately 180 vellum folios have been remounted on paper. It contains the text of the Pericope Adulterae as do many Old Latin manuscripts of the Italian branch. It contains some lacunae (Matthew 1:1–15:16; 15:31–16:13; 21:4–21; 28:16–20; John 1:1–15; Mark 14:58–15:8; 15:29–16:20).

The codex contains the text of the four Gospels, on 581 parchment leaves (size ), in two volumes (355 + 227) with lacunae. The text is written in one column per page, 24 lines per page. The text is divided according to the Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, and pictures.

The codex contains the text of the New Testament (except Gospels) on 149 parchment leaves (size ), with some lacunae. The order of books: Pauline epistles, Acts of the Apostles, Catholic epistles, Apocalypse. It contains non-biblical material at the end with a list of the errors condemned by the Seven Ecumenical Councils.R. Waltz, Minuscule 203 at the Encyclopedia of Textual Criticism It is written in one column per page, in 32-33 lines per page.

The codex contains almost complete text of the four Gospels, on 372 parchment leaves (size ). The text is written in one column per page, in various number of lines per page. It has only one lacunae in Matthew 1:1-2:18, it was supplied by a later hand. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the four Gospels on 192 parchment leaves (size ) with some lacunae. The text is written in two columns per page, 27 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles) at the top. There is also a division according to the Ammonian Sections (in Mark 234 Sections, the last in 16:9), with references to the Eusebian Canons.

The codex contains 309 parchment leaves (). The text is written in one column per page, and 16 lines per column. The codex contains almost complete text of the four Gospels with six lacunae (Matthew 1:1-9:11; 10:35-11:4; Luke 1:26-36; 15:25-16:5; 23:22-34; John 20:27-21:17).Hermann von Soden, Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte (Berlin 1902), vol.

The codex contains the text of the New Testament except Gospels on 164 parchment leaves (size ), with two large lacunae (Acts 1:8-19:12; Galatians 2:21-1 Timothy 4:10). The lacking texts were supplemented by two hands on paper in the 13th century. The text is written in two columns per page, 31 lines per page. It contains Prolegomena, , some notes to the Acts, and numerous notes to the Pauline and Catholic epistles.

The codex contains a complete text of the four Gospels on 268 parchment leaves (size ), without any lacunae. The text is written in one column per page, 26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers).

This method involves paleographical analysis—interpretation of handwriting, incomplete letters and even reconstruction of lacunae. More typically, editions of manuscripts are consulted, which have done this paleographical work already. The lists below note the names of the editors of standard editions of the manuscripts listed. As a last resort, sometimes a critical edition of NT, that cites readings of a manuscript in its apparatus, may be offered as authority for the text of the manuscript at these points.

The codex contains the text of the four Gospels on 155 thick parchment leaves (size ), with a large lacunae in the fourth Gospel (John 12:1-21:25). It contains numerous itacistic errors. The text is written in two columns per page, in 20 lines per page, in brown-black ink. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the four Gospels on 241 leaves (size ) with a commentary.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. The text is written in one column per page, 18-26 lines per page. It has considerable lacunae (Matthew 1:1-9.35; 12:3-23; 17:12-24; 25:20-32; John 5:18-21:25).

The codex contains the complete text of the four Gospels on 227 parchment leaves (size ) with only one lacunae (John 20:18-21:25). Written in one column per page, 23 lines per page, in neat characters. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons.

The codex contains the text of the Acts of the Apostles, General epistles, and Pauline epistles, on 265 parchment leaves (size ), with lacunae at the beginning and end (Acts 1:1-2:27; Revelation 18:22-22:21). The text is written in two columns per page, 27 lines per page. The Latin text is alongside the Greek, the Greek column on the right. It contains Prolegomena at the beginning and subscriptions at the end of each sacred book.

The codex contains almost complete text of the four Gospels on 340 parchment leaves (), with lacunae (Mark 1:1-3:8). The text is written in one column per page, in 19-23 lines per page, by several different hands. Mark 1:1-3:8 was supplied by a later hand. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The document is similar to P. Oxy. 251. It was written by Thoönis, son of Ammonius, and was addressed to Theon and Eutychides. The document announces that Thoönis's brother Ammonius, a professional weaver, was without means of support and had left his registered residence. The document is not complete, but the lacunae can be filled in from POxy 253, which is similar, although it's possible that POxy 253 was not addressed to the same officials as this papyrus.

The codex contains the text of the Acts, Paul on 206 parchment leaves () with some lacunae (2 Peter 1:1-16; Romans 1:1-19). The text is written in two columns per page, in 27 lines per page. It contains Prolegomena, lectionary markings on a margin, Synaxarion, Menologion, subscriptions at the end of each book, numbers of stichoi, and pictures. The order of books: Acts, General epistles (James, Jude, 1-2 Peter, 1-3 John), Pauline epistles.

The codex contains the text of the Acts, Catholic epistles, and Paul on 298 parchment leaves () with lacunae (Hebrews 13:21-25). The text is written in one column per page, in 20 lines per page. The order of books: Acts, James, Jude, 1-2 Peter, 1-3 John, Pauline epistles. It contains Prolegomena, tables of the (tables of contents) before each sacred book, the (titles of chapters) at the top of the pages, and marginal notes.

The only manuscripts of Pausanias are three fifteenth-century copies, full of errors and lacunae, which all appear to depend on a single manuscript that survived to be copied. Niccolò Niccoli had this archetype in Florence in 1418. At his death in 1437, it went to the library of San Marco, Florence, then it disappeared after 1500.Aubrey Diller, "The Manuscripts of Pausanias The Manuscripts of Pausanias" Transactions and Proceedings of the American Philological Association 88 (1957):169–188.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), with two lacunae at the beginning and end. The text is written in Greek large minuscule letters, on 50 parchment leaves (), in two columns per page, 22 lines per page. The initial letters are rubricated, it contains musical notes (in red). The manuscript contains weekday Gospel lessons for Church reading from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks.

The codex contains the text of the first three Gospels on 112 parchment leaves () with two large lacunae at the beginning and end. The text of the manuscript begins at Matthew 5:44 and ends at Luke 6:9. The text is written in one column per page, in 21-29 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation, on 323 parchment leaves (), with lacunae. The text is written in two columns per page, 36 lines per page. It contains prolegomena, Journeys and death of Paul (as codices 102, 206, 216, 468, 614, 665, 909, 912), lists of the (tables of contents) before each book, lectionary equipment at the margin, subscriptions at the end of each book, and .

It contains the text of the four Gospels on 164 paper leaves (25.4 by 18.5 cm) with a large lacunae (Luke, John 1:1-19:6; 20:13-21:13). The text is written in two columns per page, 33 lines per page. It contains the Eusebian tables, tables of the , numerals of the are given in Coptic and Greek, the Ammonian Sections, a references to the Eusebian Canons, and pictures. It lacks text of Matthew 18:11.

It is written in majuscule insular script (in effect the block capitals of the day), with some lacunae. The page size has been reduced by subsequent rebindings, and most leaves are now single when unbound, where many or most would originally have been in "bifolia" or folded pairs. It is clear that some pages have been inserted in the wrong places. The main significance of this is that it is unclear if there was originally a seventh carpet page.

The codex contains the text of the New Testament except the four Gospels, on 258 parchment leaves (size ), with lacunae. The text is written in one column per page, 25-26 lines per page. It contains Prolegomena, numbers of the (chapters) at the margin, (titles) at the top of the pages, , subscriptions at the end of each book, and numbers of . The order of books: Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 145 + 172 parchment leaves () with lacunae (Acts 1:1-11; 3:16-4:2; Hebrews 6:7-7:1). It is written in one column per page, in 22 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin. It contains lists of the (tables of contents) before each book, prolegomena, Synaxarion.

The codex contains the text of the four Gospels on 272 parchment leaves (), with some Lacunae (Matthew 1:1-27:58; Luke 1:1-2:16; John 1:1-14). The text is written in one column per page, 17 lines per page in minuscule letters. The text is divided according to the (chapters), and smaller the Ammonian Sections. The numbers of the are given at the margin, with their (titles) at the top in red.

It contains a complete text of the four Gospels on 270 paper leaves (24.7 by 16.3 cm), in octavo. It has two lacunae (Matthew 1:1-4:24: John 16:33–17:14). Six leaves at the beginning were supplied by a later hand. The text is written in two columns per page, 32 lines per page.George Horner, The Coptic Version of the New Testament in the Northern Dialect, otherwise called Memphitic and Bohairic, 1 vol. (1898), p.

The codex contains the text of the four Gospels, Book of Acts, Pauline epistles, and catholic epistles, with some lacunae (Matthew 9:36-10:22; Mark 1:21-2:1; John 1:1-22). It contains the tables of the are placed before every book, lectionary markings, incipits, (lessons), Synaxarion, Menologion, subscriptions at the end of books, Euthalian Apparatus, seven illuminations. The Old Testament quotations are marked with inverted comma (>). It was written by several hands.

The codex contains the text of the four Gospels on 155 paper leaves (size ) with one lacunae (Matthew 1:1-5:44). The text is written in one column per page, 26 lines per page. It contains the lists of the (to John), Latin numbers of the at the margin, the Ammonian Sections (only in Mark), (not the Eusebian Canons), lectionary markings, incipits, Synaxarion, subscriptions at the end of each Gospel, and ; (lessons) were added by a later hand.

Kane is a literary character created by Karl Edward Wagner in a series of sword and sorcery novels and short stories first published between 1970 and 1985. The stories are set in a grim, pre-medieval world which is nonetheless ancient and rich in history. In some of Wagner's later stories Kane appears in the present day -- for example, as a drug dealer in "Lacunae" and as a somewhat suspect publishing magnate in "At First Just Ghostly".

However, the Notitia remains the central source on the late Army's structure due to the dearth of other evidence.Lee (1997) 212 The Notitia also suffers from significant lacunae and numerous errors accumulated from centuries of copying. The main literary sources for the 4th-century army are the Res Gestae (History) of Ammianus Marcellinus, whose surviving books cover the period 353 to 378. Marcellinus, himself a veteran soldier, is regarded by scholars as a reliable and valuable source.

The codex contains the text of the four Gospels on 437 paper leaves () with lacunae (Matthew 1:1-17; John 16:29-21:25). The text is written in one column per page, in 34 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons).

The codex contains the text of the four Gospels on 221 paper leaves () with lacunae at the end of John. The text is written in one column per page, in 46 lines with text of commentary. The biblical text is surrounded by a catena. The text is divided according to the Ammonian Sections (in Mark 241 Sections, the last in 16:20), whose numbers are given at the margin, but without references to the Eusebian Canons.

The codex contains a text of the four Gospels with some lacunae (Matthew 1:1-5.7-16; Luke 24:42-John 2:20; John 21:24.25), on 230 parchment leaves (). The text is written in one column per page, 22 lines per page. The initial letters in gold and colour. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains almost complete text of the Acts of the Apostles and the Epistles on 282 parchment leaves (), with some lacunae (Acts 4:8-7:17; 17:28-23:9 - 297 verses). The text is written in one column per page, in 23 lines per page, in small letters. It contains list of the (list of contents) only for Epistle of James. Lectionary markings were added on the margin by a later hand (for liturgical use).

The Greek text of the codex is a representative of the Byzantine. Kurt Aland placed it in Category V. According to the Claremont Profile Method it represents the textual family Kx in Luke 10, in Luke 1 it has a mixture of Byzantine textual families, in Luke 20 no profile was made because the manuscript is defective. The manuscript has also some lacunae in Luke 1 and Luke 10. It has some textual relationship to Codex Campianus.

The codex contains the text of the four Gospels on 327 parchment leaves () with lacunae (Luke 13:21-16:23; 21:12-27; 22:12-23; 23:45-John 21:12). The lacking texts were supplied in the 16th century on paper. It is written in one column per page, in 19 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top.

The codex contains lessons from the Gospel of John, Matthew, and Luke (Evangelistarium), on 124 parchment leaves (), with some lacunae at the beginning and end. The leaves 1-9, 104-123 were supplied on paper in the 16th century. The text is written in Greek minuscule letters, in two columns per page, 24 lines per page. The manuscript contains weekday Gospel lessons for Church reading from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks.

The codex contains the text of the four Gospels on 166 parchment leaves (size ), with one lacunae (John 16:27-19:40). It is written in one column per page, 26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons).

The codex contains the text of the four Gospels on 202 paper leaves (size ), with lacunae in Matthew 1:1-18; 15:18-39. The text is written in one column per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 241 - 16:20), (no references to the Eusebian Canons).

The codex contains the text of the Acts of the Apostles, Pauline epistles, and Catholic epistles on 397 leaves (size ), with some lacunae (Acts 1:1-12:3; 13:5-15(?); 2 John- Jude). The text is written in 1 column per page, 20 lines per page. The order of books: Acts of the Apostles, Catholic epistles, and Pauline epistles. It has some additional matter, like Journeys of Paul (as Minuscule 102, 216, 256, 468, 614, 665, 909, 912).

The Codex Athous Laurae—designated by Ψ or 044 in the Gregory-Aland numbering, and δ 6 in von Soden numbering—is a manuscript of the New Testament written in Greek uncial on parchment. The manuscript is written in a mix of text styles, with many lacunae, or gaps, in the text, as well as containing handwritten notes, or marginalia. The codex is currently kept in the Great Lavra monastery (B' 52) on the Athos peninsula.

The codex contains the text of the four Gospels, on 387 parchment leaves (size ), with some lacunae. The texts of Matthew 1:1-6:18 and John 21:24.25 were supplied by a later hand from the 16th century on paper. The text is written in one column per page, 28-31 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages.

The codex contains the text of Acts of the Apostles, Pauline epistles on 243 parchment leaves (size ) with numerous lacunae. Written in one column per page, 22 lines per page. It contains Prolegomena, tables of the are given before every book, lectionary markings, (lessons), subscriptions at the end of each book, and numbers of . The order of books: Acts, Pauline epistles (Philemon, Hebrews), Catholic epistles. ; Lacunae Acts 1:1-21:20 (Acts 5:38-6:7; 7:6-16; 7:32-10:25 are supplied in a later hand); Acts 28:23-31; Romans 1:1-2:25; 10:17-14:22; 1 Corinthians 6:19-7:12; 8:8-9:19; Ephesians 4:14-25; Philippians 1:6-4:23; Colossians; 1 Thessalonians 1:1-4:1; 5:26-28; 2 Thessalonians 1:1-10; 2 Timothy 2:5-19; Titus 3:2-15; Philemon; James 2:23-3:8; 4:2-14; 5:20-end; 1 John 2:11-3:3; 3:24-5:14; 2 John 11-15; Jude.

The codex contains the text of the Acts of the Apostles, Pauline epistles, Book of Revelation on 328 parchment and paper leaves (size ) with some lacunae. The order of books is usual: Acts, Catholic epistles, Pauline epistles (Hebrews are placed before 1 Timothy), and Revelation of John. The leaves 1-26 are written on vellum, the rest on cotton paper (leaves 27-328). The text is written in one column per page, 22 lines per page (38 lines with text of Commentary).

The codex contains a complete text of the Acts, Catholic epistles, Pauline epistles, and the Book of Revelation on 292 parchment leaves (size ). It has some lacunae in the (Acts 1:1-20, Revelation 6:14-8:1, 22:19-21). The text is written in one column per page, in 23 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 174 parchment leaves (size ), with lacunae (Hebrews 13:24-25). The text is written in one column per page, 27 lines per page. It contains Prolegomena, tables of the (before each sacred book), lectionary markings noticed lessons for feasts and weekdays, incipits, and Synaxarion. It contains the treatise of Pseudo-Dorotheus on the Seventy disciples and twelve apostles (as codices 82, 93, 177, 459, 617, 699).

The codex contains the text of the four Gospels, on 164 parchment leaves (size ), with numerous lacunae (Matthew 1:1-10:42; 13:3-16; 27:24-37; Mark 14:21–Luke 3:16; 4:35-5:23; 7:4-15; Gospel of John). The text is written in one column per page, 19 lines per page. The text is divided according to the (chapters), which numerals are given at the margin. The tables of the are placed before every Gospel.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 137 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in two columns per page, 25-29 lines per page. In John 1:18 it has μονογενης without υιος. Several different leaves at the end (3rd, 4th, 5th, and 7th leaves) are palimpsests, from the 10th century, are written in uncial letters, in two columns per page, 32 lines per page (almost illegible).

The codex contains the text of the Gospel of Matthew (folios 1-130) and the Gospel of John (folios 131-246), with a commentary, on 246 parchment leaves (size ), with some lacunae in Matthew 1:1-2:19; John 21:23-25. Some leaves added in on paper are in a later hand. The text is written in one column per page, 36 lines per page. The handwriting is close to the half-uncial script, as in Uncial 055 and Uncial 0141.

The codex contains Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), on 86 parchment leaves (), with lacunae. It has some lessons from the Old Testament (leaves 52-54) for 23 September. Some of leaves in disorder. The text is written in Greek minuscule letters, in two columns per page, 22-23 lines per page. Three lessons from 1 John 3:21—4:6; 4:9—16; 4:20—5:5, 1 Peter 1:3—8; 1:13—19; 2:11—24.

The codex contains the text of the four Gospels, on 212 parchment leaves (15.2 cm by 11 cm) with some lacunae (Matthew 1:1-12:41; 15:14-30; Mark 14:9-20; John 1:1-15). It is written in one column per page, 24 lines per page in minuscule letters. The letters are neatly written. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The order of books is unusual: Acts, Pauline epistles, Catholic epistles and Gospels (as in codex 234). It contains three lacunae (2 Peter 3:2-17; Matthew 18:12-35; Mark 2:8-3:4). The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. The text of the Gospels has also another division according to the smaller Ammonian Sections, but the Eusebian Canons are absent.

The codex contains the text of the Book of Acts, Catholic epistles, Pauline epistles, and Book of Revelation, on 265 parchment leaves (size ) with some lacunae. The texts of Acts 15:6-18:19; James 1:21-1 Peter 3:6; Romans 6:9-11:26 were supplied by later hand. It lacks texts of James 1:23-2:6; Titus 3:11-Philemon 16; Apocalypse 19:-fin. The text is written in one column per page, and 23 lines per page.

The codex contains the text of the four Gospels on 275 parchment leaves () with some lacunae. The text is written in one column per page, in 20 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 235 Sections, last in 16:12), with references to the Eusebian Canons.

The text of the Gospels has also a division according to the Ammonian Sections (in Mark 236 sections, the last in 16:12), (no references to the Eusebian Canons). It contains the Eusebian tables (blank), tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel. It contains also Book of Psalms and Hymns with lacunae in Psalm 1-3. The order of books is usual: Gospels, Acts, Catholic epistles, Pauline epistles, Psalms, and Hymns.

In music, a lacuna is an intentional, extended passage in a musical work during which no notes are played. A lacuna acts as "negative music" to induce a state of serenity (or tension) in the listener through its contrast to "normal" music consisting of sounded notes. Though no notes are sounded during a lacuna, it is a purposeful musical passage used for a specific effect in the context of the overall work. Lacunae may be of any duration, as indicated by the composer.

The codex contains the text of the four Gospels, on 217 parchment leaves (size ), with some lacunae (John 13:29-18:23; 19:24-21:25). The biblical text is surrounded by catenae. The biblical text is written in 21 lines per page, the text of the commentary in 50 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages (with a Harmony).

The codex contains the text of the three first Gospels, on 244 parchment leaves (size ), with some lacunae. It lacks: Matthew 1:1-9; 3:16-5:46; 11:7-12:48; 13:25-26:31; 27:58-28:20; Mark 7:21-30; Luke 1:1-9.47-79; 7:31-8:16; 8:29-24:53. Matthew 14:29-15:4 was supplied by a later hand. The text is written in one column per page, 22 lines per page.

The codex contains the complete text of the four Gospels on 287 parchment leaves (size ) with only one lacunae (Matthew 16:2-17). The text is written in one column per page, 23 lines per page, in a small and elegant hand. The text is divided according to the (chapters) numbers of at the margin, the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons.

It contains the text of the four Gospels, on 196 parchment leaves (10 ⅞ by 8 ¾ inches), with some lacunae (Matthew 26:7-28; Mark 10:45-11:1). Folio 3 b was supplemented by a later scribe, but scribe wrote more than was necessary to connect with folio 4, in result Matthew 2:4-6 is repeated.William Wright, Catalogue of the Syriac manuscripts in the British Museum (2002) [1870], p. 49. Written in two columns per page, in 23-26 lines per page.

The codex contains the text of the four Gospels, on 250 parchment leaves (size ), with some lacunae. The texts of Matthew 1:1-5:40; John 19:12-21:25 were supplied by a later hand in the 16th century. The text is written in one column per page, 20 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, but there is no their (titles) at the top of the pages.

It is written in Greek minuscule letters, on 166 parchment leaves (27 by 21 cm), 2 columns per page, 23-26 lines per page. The codex contains some Lessons from the four Gospels lectionary (Evangelistarium) with some lacunae. According to the colophon it was written in 1247. A large portion of this manuscripts is a palimpsest. The lower text was written in uncial letters in 8th century, it contains the text of the four Gospels and was catalogued as Uncial 0233 by INTF.

The codex contains the text of the four Gospels, on 240 paper leaves (size ), with some lacunae. It lack the texts of Matthew 1:1-13; 28:7-20; Mark 1:1-16; 16:5-20; Luke 1:1-17; 21:21-38. The text is written in one column per page, 24 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages.

The codex contains the text of the four Gospel of Matthew and Gospel of Mark with numerous lacunae, on 66 thick parchment leaves (size ). The text is written in one column per page, 19-20 lines per page (size of text ). The text is divided according to the (chapters), whose numbers are given at the margin, with the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons).

The codex contains the text of the four Gospels on 232 parchment leaves () with lacunae (Matthew 1:1-8; Luke 1). It is written in one column per page, in 21 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers).

It contains a text of the four Gospels, on 93 parchment leaves (27 by 21 cm), with some lacunae. The text is written in two columns per page, 23-27 lines per page. It is a palimpsest, the upper text was written in a minuscule hand, it is a Lectionary 1684. In result the manuscript has two texts of the New Testament, and it is classified on two different lists: on the list of uncials and on the list of lectionaries.

The codex contains the text of the four Gospels, on 332 parchment leaves (size ), with some lacunae. The text is written in one column per page, 20-22 lines per page. It lacks texts of Matthew 6:7-7:15; 6:25-9:9; John 21:3-25 were supplied by a later hand on paper. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages.

The texts that he used had been edited since the 16th century, but were interrupted by lacunae; Taylor's understanding of the Platonists informed his suggested emendations. His translations were influential on William Blake, Percy Bysshe Shelley, and William Wordsworth. In American editions they were read by Ralph Waldo Emerson, Bronson Alcott, and G. R. S. Mead, secretary to Helena Blavatsky of the Theosophical Society. Taylor also published several original works on philosophy (in particular, the Neoplatonism of Proclus and Iamblichus) and mathematics.

Three pairs of openings (ostia) connect sinus and interior heart space. The interior heart is crossed by asymmetrical arranged muscular bundles which are part of the heart muscle (myocard). Seven arteries which can be categorized into five artery systems (two paired, three unpaired) emanate from the heart and run to the respective organs and body regions. After having left the arteries and having washed around the tissues the "blood" (hemolymph) is channelled to the gill (branchial) sinus via crevices (lacunae) and channels (sinus).

The codex contains almost complete text of the four Gospels, with only one lacunae, on 356 parchment leaves (size ); the leaves are arranged in octavo (8 leaves in quire). The text of John 19:6-21:25 was supplied in the 14th or 15th century. The text is written in one column per page, 18 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, the (titles of chapters) at the top of the pages.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek minuscule letters, on 180 parchment leaves (), 1 column per page, 16-28 lines per page. It is a Palimpsest, the lower earlier text was written by uncial hand, it contains another lectionary (ℓ 1954) and text of Mark 3:15-32; 5:16-31 from the 8th century, classified as Uncial 0134. The earlier uncial text is difficult to read.

The codex contains the text of the four Gospels on 152 parchment leaves (size ) with some lacunae (Mark 1:1-14; 4:20-30; Luke 1:1-13; John 1:1-17; 4:9-30; 9:14-20:25). The first pages of Mark, Luke, and John have been taken away for the sake of illuminations. The manuscript is damaged by humidity, and much of the text is illegible. The writing is in one column per page, 24 lines per page.

Thus, even when credited to their Treasury accounts, the panchayats are not able to use the funds because the finance department will not release them. The performance audit shows up some lacunae which have to mostly do with the outmoded accounting and record keeping. However all this should not detract from the many positive features in Kerala case such as transparency especially in beneficiary selection, RTI, social audit which need to be further encouraged, strengthened and emulated by other states.

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 310 parchment leaves (), 2 columns per page, 22 or 23 lines per page. In Luke 15:21 it has additional reading ποιησον με ως ενα των μισθιων σου; the reading is supported by Sinaiticus, Vaticanus, Bezae, Monacensis, 33, 700, 1195, 1216, 1230, 1241, 1253, 1344, ℓ 13, ℓ 60, ℓ 80, ℓ 185.The Greek New Testament, ed.

The bore and outward profiles are first created on the lathe, then a series of saw kerfs are made through the bore from the side, which is to become the inner curve. Then the instrument is bent over steam and a slat glued onto the inside curve to fix it. Any remaining lacunae in the kerfs are filled and the curved section is covered with leather. The da caccia is played with a double reed; the sound is very mellow and supple.

Prime Minister Nasir's request to Bodufenvalhuge Sidi was done in order to clarify Bell's misinterpretations, no matter how few. A staunch Maldivian nationalist, Nasir took this issue as a matter of national pride. Present day members of Maldivian cultural institutions are aware of the lacunae in Bell's research and of Bodufenvalhuge Sidi's valuable contribution to mend matters, but little has been done to correct those inaccuracies. Still, Bell's broad and valuable contributions to the study of the Dhivehi language and scripts should not be underestimated.

Humayun drew attention to the need to conserve the forests and biodiversity at the Andaman and Nicobar islands, particularly Barren Island, Narcondam Island and the Battye Malve Island. The Indian Navy ceased shooting practice at the Battye Malve, a nesting place of the Nicobar Pigeon, after Humayun made a representation to the navy during one of the trips. He also highlighted the flaws and pitfalls in the Wildlife (Protection) Act, 1972. These lacunae led to difficulties in obtaining permissions for gathering specimens at the islands for research.

At Harvard University Nadler studied with Pulitzer Prize winning poet Jorie Graham while completing his Ph.D. in statistical and mathematical fields. Nadler's debut collection of poetry, Lacunae: 100 Imagined Ancient Love Poems, was published by Farrar, Straus and Giroux in 2016 and was named a Best Book of the Year by NPR. In 2018 Nadler was elected to the board of directors of the Academy of American Poets, becoming the youngest person ever to be elected to the Academy's Board in its 85-year history.

The ecclesiastical literature of Christian Africa is the most important of Latin Christian literatures. The first name that presents itself is Tertullian, an admirable writer, much of whose work we still possess, notwithstanding the lacunae due to lost writings. Such works as the Passio S. Perpetuae have been attributed to him, but the great apologist stands so complete that he has no need to borrow from others. Not that Tertullian is always remarkable for style, ideas, and theology, but he has furnished matter for very suggestive studies.

The codex contains the text of the Gospels on 240 parchment leaves (size ), with only one lacunae (Matthew 1:1-13). The text is written in one column per page, 23-24 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 240 sections - 16:9), but without references to the Eusebian Canons.

The codex contains the text of the four Gospels on 218 parchment leaves (size ), with only one lacunae (John 11:18-41). The text is written in one column per page, 27 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 236 sections, the last section in 16:15), with references to the Eusebian Canons.

The codex contains the text of the four Gospels on 217 thick parchment leaves (size ), with Theophylact's commentary, and some lacunae (Luke 24:13-53; John 1:1-14). The beginning of the codex was destroyed by humidity. The text is written in two columns per page, in 40 lines per page, in brown-black ink. The text is divided according to numbers of the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles with only one lacunae (Titus 3:3 – Philemon), on 169 elegant parchment leaves (size ). The Book of Revelation contained in this codex has been re-numbed Gregory-Aland 2919. The text is written in one column per page, in 26-32 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the New Testament except the four Gospels, on 187 parchment leaves (size ), with lacunae at the beginning and end (Acts 1:1-28:19; Hebrews 3:12-13:25). The text is written in one column per page, 26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles) at the top of the pages. It contains subscriptions at the end of each book, with numbers of , and scholia.

Looking at Relia's interest in Indian portraits, Husain has painted a family portrait and gifted it to him. Relia accompanied Husain on his various adventures whether it be film making or other kinds of projects. The demise of Husain brought a lacunae in his life and Relia lost a friend, philosopher and guide to the sands of time. Anil Relia also works as Honorary Director at the art gallery known as Amdavad ni Gufa, which was designed by artist Husain and architect B. V. Doshi.

The codex contains the text of the four Gospels on 286 parchment leaves (size ) with some lacunae (Matthew 1:20-2:13; 22:4-19; John 10:14-21:25). The text is written in one column per page, in 24-26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the smaller Ammonian Sections, without references to the Eusebian Canons.

The codex contains the text of the Gospel of Matthew, Gospel of Mark, and Gospel of Luke, on 140 paper leaves (size ), with lacunae. ; Contents Matthew 1:1-28:20; Mark 1:1-10:9; Luke 1:1-15:7. The text is written in one columns per page, 31 lines per page. The text of the codex is divided according to the (chapters), whose numbers are given at the margin of the text and their (titles of chapters) are given at the top.

The codex contains the text of the New Testament (except Book of Revelation) on 287 parchment leaves () with lacunae. The text is written in one column per page, the biblical text in 30 lines per page. There are three ornamental initials and four ornamental head-pieces (leaves 11, 51, 77, 117). It contains 10 pictures, four of them are given on full page, they are portraits of the Evangelists (folios 10v, 76v, 116v, 116v); portrait of John the Evangelist with the pupil St Prokhor.

The codex contains the text of the four Gospels on 321 parchment leaves () with some lacunae. The text is written in one column per page, biblical text in 25 lines per page, text of commentary in 50 lines per page. It contains the table of the (table of contents) before Gospel of John, subscriptions at the end of Luke, numbers of to Luke and John, and a commentary (in Mark of Victor's). Matthew 25:36-28:20 was added by a later hand, without a commentary.

The codex contains the text of the four Gospels, on 219 parchment leaves (size ), with some lacunae (Matthew 1:1-10:1; Luke 23:56; John 1:1-18). The text is written in one column per page, 18-24 lines per page. It contains the tables of the before each of the Gospels, the Ammonian Sections, (not the Eusebian Canons), lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel, and numbers of .

The codex contains the text of the four Gospels on 222 parchment leaves (size ) with some lacunae (Mark 6:56-7:17; 10:8-25; Luke 8:37-51; 11:17-32; 20:20-21:2; 24:26-53; John 1:1-22). The text is written in one column per page, 23 lines per page. It has itacistic errors. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the Acts, Catholic epistles, Pauline epistles on 248 parchment leaves (size ) with some lacunae (Acts 4:15-32; Ephesians 6:21-24; Hebrews 13:24-25). The text is written in one column per page, 20 lines per page for biblical text, and 56 lines per page for a commentary. It contains Prolegomena, tables of the before each sacred book, subscriptions at the end of each book, and numbers of stichoi in subscriptions. It has a commentary of Oecumenius.

The codex contains the text of the Pauline epistles and Catholic epistles, on 94 parchment leaves (size ), with lacunae (Romans, 2 Corinthians 1:1-11:25; James 4:4-5:4; 1 Peter 3:15-Jude). It is written in one column per page, 21 lines per page. According to Scrivener it is very neatly written. It contains Prolegomena, tables of the (chapters) before each epistle, (titles), lectionary markings on the margin, Menologion, subscriptions at the end of each epistle, and numbers of at the margin.

The codex contains the text of the four Gospels on 215 parchment leaves (), with lacunae (Matthew 1:1-8; Mark 1:1-7; Luke 1:1-8; Luke 24:50-John 1:12). Text of Luke 24:50-53 was supplied by a later hand. The text is written in two columns per page, in 25 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the four Gospels on 294 parchment leaves (), with some lacunae. The text is written in one column per page, in 20 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 236 sections, the last section in 16:12), with references to the Eusebian Canons (written below Ammonian Section numbers).

The codex contains 15 lessons from the Gospels, Acts of the Apostles, and Epistles, and three from the Old Testament lectionary (Evangelistarium, Apostolarium), with some lacunae. The text is written in Greek minuscule letters, on 177 paper leaves – for the New Testament – (), in one column per page, 26 lines per page. The initial letters are rubricated. The whole codex has 228 leaves. Two leaves numbered 20, two leaves numbered 21, 29r not numbered, 35r not numbered, 64r has two numbers, 66r has two numbers.

The codex contains the text of the four Gospels on 244 parchment leaves (size ) with some lacunae (John 18:7-21; 19:40-21:25). The text is written in one column per page, 23 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 sections, the last in 16:9), (without references to the Eusebian Canons).

The codex contains the complete text of the four Gospels on 249 parchment leaves (size ) with only one lacunae (Matthew 16:2-17). The text is written in one column per page, 23 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 240 Sections, the last in 16:19), (no references the Eusebian Canons).

The codex contains the text of the four Gospels on 297 parchment leaves () with some lacunae (Mark 4:41-5:14; Luke 3:16-4:4; John 20:3-21:25). The text is written in one column per page, in 18 lines per page. The text is divided according to numbers of the (chapters) at the margin, the (titles) at the top of the pages. There is also a division according to the smaller Ammonian Sections, but it does not contain references to the Eusebian Canons.

The papyrus of the Vision has been alternatively dated to the beginning of the 5th century by , and to the second half of the 4th century by . The papyrus is fragmentary and includes many lacunae (only 22 lines remain without damage), and several portions of the text are entirely lost for this damage, including.; has argued this collection was originally part of an early monastery library in Pbow, Chenoboskion, based on the appearance of several letters of abbots of the Pachomian monastery located there.

The codex contains the text of the four Gospels on 194 parchment leaves () with some lacunae (Matthew 15:30-16:23; John 21:24.25). The text is written in one column per page, biblical text in 23 lines per page, text of commentary in 59 lines per page. The biblical text is surrounded by the same catena as codex 181. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

In general the nut wall and septa are approximately thick without and do not have lacunae but do possess a secondary septum. The locule is divided into four compartments basally with inner ribs that are well developed and containing vascular bundles and the placentary bundles of primary septum arch out peripherally. When described by Steven Manchester, the mass was interpreted to represent a Miocene rodent nut cache and was the oldest known at that time. Since then a slightly older cache was discovered in Germany.

The codex contains the text of the New Testament except Book of Revelation on 356 parchment leaves () with lacunae. It is written in one column per page, in 33 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 sections, the last in 16:9), but without references to the Eusebian Canons.

The codex contains a complete text of the New Testament except Book of Revelation on 294 parchment leaves () with only one lacunae. It is written in one column per page, in 28-30 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 240 Sections, the last in 16:19), without references to the Eusebian Canons.

The codex contains the complete text of the four Gospels with some lacunae (Mark 3:28-4:8; John 20:15-21:25) on 152 leaves (size 23.3 cm by 16.2 cm). The text is written in one column per page, 28-39 lines per page. Words are written continuously without any separation, but includes accents and breathings. It contains lists of the (tables of contents) before each Gospel, numbers of the (chapters) at the margin, and the (titles) at the top of the pages.

The codex contains lessons from the Acts of the Apostles and Catholic epistles lectionary (Apostolos), on 195 parchment leaves (), with some lacunae. The text is written in two columns per page, 24-26 lines per page, in Greek uncial letters. Some parts were added by two later hands.F. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (George Bell & Sons: London 1861), p. 214. Added 81-123 leaves are written in one column per page, 30-32 lines per page.

The codex contains the text of the four Gospels, on 184 thick parchment leaves (size ), with several lacunae (Matthew 12:11-13:10; Mark 8:4-28; Luke 15:20-16:9; John 2:22-4:6; 4:52-5:43; 11:21-47). One leaf was misplaced in binding. The parchment is coarse and yellowed by age. The text of the codex was written two columns per page, 27-30 lines per page, 17 letters per line, in minute hand, in brown ink.

The Codex Corbeiensis II, designated by ff2 or 8 (in the Beuron system), is a 5th-century Latin Gospel Book. The text, written on vellum, is a version of the old Latin. The manuscript contains 190 parchment folio with the text of the four Gospels with lacunae (Matt 1:1-11:16; Luke 9:48; 10:20.21; 11:45-12:6.7; John 17:15-18:9; 20:22-21:8).Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 296.

The codex contains almost complete text of the four Gospels on 312 parchment leaves (),K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. with only two lacunae (Luke 21:21-23:32; John 20:25-21:25). The text is written in 1 column per page (11.9 by 10.7 cm), biblical text in 18 lines per page, text of commentary in 48 lines per page (24.6 by 17.4 cm).

The codex contains the text of the four Gospels with some lacunae (Matthew 6:4-21; John 13:16-21:25) on 180 parchment leaves (size ). The text is written in two columns per page, 26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 233 Sections, the last in 16:8), with references to the Eusebian Canons.

The reasons for this lacunae are manifold. Firstly, for Western architectural historians, particularly German-language ones, such as Nikolaus Pevsner, who began his writings on the history of Modern architecture and design in the early 1930s, a Polish work worth noting could simply not be imagined. Polish art historians and their publishers have been very slow to produce thorough investigations and adequately illustrated books about those masters, and even what has been brought out during the last few years still appears to be destined entirely for internal consumption.

Heath was distinguished for his work in Greek mathematics and was author of several books on Greek mathematicians. It is primarily through Heath's translations that modern English-speaking readers are aware of what Archimedes did. His translation of the celebrated Archimedes Palimpsest, however, was based on a transcription that had lacunae, which scholars such as Reviel Netz have been able to fill in to a certain extent, by exploiting scientific methods of imagery not available in Heath's time. When Heath's Works of Archimedes was published in 1897, the Archimedes Palimpsest had not been extensively explored.

The codex contains the text of the four Gospels on 201 parchment leaves (size ), with two lacunae at the end (John 19:35-20:31; 21:17-21). The text is written in one column per page, 26 lines per page. The text of the Gospels is divided according to the small Ammonian Sections, whose numbers are given at the margin, without references to the Eusebian Canons, but it has a Harmony to the four Gospels in the bottom margin. There is no another system division in this manuscript (according to the ).

Phylogeny, Classification and Floral Evolution of Water Lilies (Nymphaeaceae; Nymphaeales): A Synthesis of Non-molecular, rbcL, matK, and 18S rDNA Data, Donald H. Les, Edward L. Schneider, Donald J. Padgett, Pamela S. Soltis, Douglas E. Soltis and Michael Zanis, Systematic Botany, Vol. 24, No. 1, 1999, pp. 28-46 Thus, the large number of relatively unspecialized floral organs in the Nymphaeaceae is not an ancestral condition for the clade. Water lilies do not have surface leaves during winter, and therefore the gases in the rhizome lacunae access equilibrium with the gases of the sediment water.

The codex contains the text of the four Gospels on 351 parchment leaves (size ), with some lacunae (Matthew 1:1-13:53; 16:28-17:18; 24:39-25:9; 26:71-27:14; Mark 8:32-9:9; John 11:8-3; 13:8-21:25). It is written in two columns per page, 24 lines per page. There is a pagination with Armenian numbers. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

The codex contains an almost complete text of the four Gospels on 249 thick parchment leaves (size ), with some lacunae. The text is written in one column per page, in 21-23 lines per page, in dark-brown ink; the capital letters in red. The last five leaves (214-218) and two others (23, 30) are paper, and were added later in the 15th or 16th century. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the four Gospels, on 199 paper leaves (size ), with some lacunae. The text is written in one column per page, 24 lines per page. A later hand divided the text according to the (chapters), whose numbers are given at the margin, but without their (titles) at the top. It contains tables of the (tables of contents) before each Gospel with a harmony, Argumentum, lectionary markings at the margin, incipits, , liturgical books (Synaxarion and Menologion), subscriptions at the end of each Gospel, and numbers of .

The codex contains the text of the Acts of Apostles, General epistles, and Pauline epistles, with numerous lacunae in Pauline epistles (it contains only Romans; 1 Cor 1:1-5:8; 13:8-16:24; 2 Cor 1:1-11:23; Eph 4:20-6:20), on 149 parchment leaves (). Scrivener designated it by siglum S. The text is written in one column per page, 30 lines per page (19 x 12.5 cm). The uncial letters are large, partially are upright, partially are leaned to the right. It has breathing and accents.

The codex contains the entire of the Acts of the Apostles and Pauline epistles, on 149 parchment leaves (size ) with some lacunae (2 Peter 2:15-3:18; 3 John; Romans 10:17-1 Corinthians 1:7). The text of Romans 10:17-1 Corinthians 1:7 was supplied by a later hand. The text is written in one column per page, 29-30 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with the (titles) at the top of the pages.

The array of floral and faunal fossils found in the Princeton Chert has offered unequivocal evidence that it was a lacustrine or lake environment. The plant fossils found show many structural and anatomical adaptations to an aquatic environment, including a reduced vascular system, aerenchyma in tissues (air spaces to provide buoyancy), and protoxylem lacunae surrounded by a ring of cells with thickened inner walls. Further evidence is provided by the fossils’ clear affinities with modern aquatic angiosperms. Many extant plants show these adaptations and are similar to the organisms found in the chert.

The codex contains the text of the four Gospels on 157 parchment leaves (size ) with some lacunae (Luke 9:14-17:3; 21:15-24:53; John 1:1-18). Some texts were supplied by a later hand (Matthew 1:1-20; Mark 1:1-16; Luke 1:1-20; John 1:38-4:5). The text is written in one column per page, 23 lines per page. The text is divided according to the (chapters), whose numerals are given at the margin, and some (titles of chapters) at the top of the pages.

The codex contains the text of the Acts, Epistle of James, and First Epistle of Peter on 84 parchment leaves (size ), with lacunae (Acts 1:1-5:29; 6:14-7:11). The text is written in one column per page, 22 lines per page. It contains double Prolegomena, tables of the before each book, numbers of the at the margin, the at the top of the pages, Lectionary markings at the margin, and subscriptions at the end of each book. Scholia, whose authors' names are given, were added by a later hand.

Given that the earliest 14th Dynasty ruler mentioned on the Turin canon is Nehesy, a king who left several attestations of his reign in the Delta region, and that there is only space for one predecessor for Nehesy on the canon, Ryholt concludes that the earlier document from which the canon was copied had a lacuna preceding Nehesy. Such lacunae are noted as wsf on the canon and could cover any number of kings. Thus, Ryholt sees no obstacle with having Sheshi succeed 'Ammu Ahotepre and immediately precede Nehesy.

The codex contains the text of the four Gospels on 115 parchment leaves () with one large lacunae (Matthew 1:1-23:27). It is written in one column per page, in 27 lines per page, in silver. The text is divided according to numbers of the (chapters), whose numbers are given at the margin, and the (titles) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 240 Sections, the last in 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers).

The Museum of Fine Art in Brussels houses, by far, more works than any public collection, but few of these are on public display. This is also the case in other centres in Belgium (Bruges and Antwerp, for example). Few of his works are to be seen in major museums outside Belgium; with the exception of his l'Ecole de Platon in the Musée d'Orsay in Paris. Many of his smaller works have long since disappeared or have been destroyed, which leaves conspicuous lacunae in his catalogue of extant works.

The codex contains the text of the four Gospels on 212 paper leaves () with numerous lacunae. It is written in one column per page, in 22 lines per page. It contains Argumentum, tables of the (tables of contents) before each Gospel, division according to the Ammonian Sections (in Mark 240 Sections, 16:19) (no references to the Eusebian Canons), lectionary markings at the margin, incipits, and Menologion. ; Contents Matthew 12:23-19:12; 19:18-28:20; Mark; Luke 1:1-5:21; 5:36—24:53; John 1:1-18:36.

The codex contains the text of the four Gospels on 249 parchment leaves (), with lacunae (Matthew 28:11-20; Luke 1:1-9). The text is written in one column per page, in 22-23 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (to Matthew and Luke), but without references to the Eusebian Canons (written below Ammonian Section numbers).

The codex contains the text of the four Gospels on 159 parchment leaves (), with lacunae (Matthew 8:2-13:10; 19:7-21:2; 23:16-24:33; John 18:11-36). The text is written in one column per page, in 31-33 lines per page. The lacking parts of the manuscript were supplied in the 16th century on paper. The text is divided according to the (chapters) whose numbers are given at the margin of the text, and their (titles of chapters) at the top of the pages.

The codex contains the text of the four Gospels on 238 parchment leaves (), with some lacunae (Matthew 1:18-11:14). The text is written in one column per page, in 19-24 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234, the last in 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers).

The codex contains the text of the New Testament (except Gospels) on 233 parchment leaves () with some lacunae. The text is written in one column per page, in 24 lines per page. It begins with text of Acts 15:19, but the text from Acts 15:19 to 2 John was supplied in the 13th century. It contains Prolegomena, tables of the (tables of contents) before each book, some numerals of the (chapters) are given at the margin, subscriptions at the end of each book, and numbers of .

The codex contains lessons from the Acts of the Apostles and Epistles lectionary (Apostolarium), with numerous lacunae. Only 14 leaves of the codex have survived ().Handschriftenliste at the INTF The text is written in Greek large minuscule letters, on parchment, in two columns per page, 22 lines per page. It contains nine lessons from 2 Timothy 3:2-9; Romans 5:18–21; 8:3–9; 9:29–33; 2 Corinthians 5:15–21; Galatians 3:28–4:5; Colossans 1:18–22; Philemon 3:3–9; Romans 8:8–14.

Here, the sculpture depicting the Kidnapping of Ganimede is suspended in the center of the vault decorated by lacunae. Federico Zuccari is probably also responsible for the stucco decoration with the grotesque monster with its wide open mouth visible in the Sala del Camino. Other works exhibited in the museum refer to the collections of the Grimani family. In the Sala di Psiche is an antique copy of Salviati's Adoration of Psyche, originally lodged in the middle of the wooden ceiling that was dismembered in the mid-nineteenth century.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 276 parchment leaves () with only one lacunae at the end of Titus. The text is written in one column per page, in 24 lines per page. The biblical text is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, tables of the (tables of contents) before each sacred books, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, with numbers of .

The codex contains the text of the four Gospels on 153 parchment leaves (), with numerous lacunae (Matthew 1:1-25:36; 26:17-27:17; 27:33-Mark 2:25; John 18:8-21:25). The text's format is one column per page, with 22 lines per page. The hand in which it is written is very rough. The text is divided according to the Ammonian Sections (in Mark 234 Sections, 16:9), whose numbers are given at the margin, with references to the Eusebian Canons (written below Ammonian Section numbers).

See Charton T. Lewis, A Latin Dictionary, liqueo and Cic. Clu. 18.76. Deinde homines sapientes et ex vetere illa disciplina iudiciorum, qui neque absolvere hominem nocentissimum possent, neque eum de quo esset orta suspicio pecunia oppugnatum, re illa incognita, primo condemnare vellent, non liquere dixerunt. Strictly, a finding of non liquet could result in a decision that the matter will always remain non- justiciable, whereas a lacuna denotes within that concept a lacking hence that the matter should in future be governed by law. Loopholes are a subset of lacunae.

The Fasti Antiates maiores consist of two fragments of the thirteen month calendar and the List of Roman consuls. The 1.16 m high and 2.5 m wide calendar contains the leap month Mensis Intercalaris in addition to the twelve months. The list of consuls was the same height as the calendar, but 1.36 m wide. The names of the consuls span the period from 164 BC to 84 BC. According to the restoration of the lacunae at both ends, the list originally extended from 173 BC to 67 BC.

Codex Porphyrianus designated by Papr or 025 (in the Gregory-Aland numbering), α 3 (von Soden), is a Greek uncial manuscript of the Acts of Apostles, Pauline epistles, and General epistles, with some lacunae, dated paleographically to the 9th century. It is one of a few uncial manuscripts that include the Book of Revelation.Bruce M. Metzger and Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", Oxford University Press (New York – Oxford 2005), p. 79. It was discovered and edited by Constantin von Tischendorf.

The codex contains the text of the four Gospels on 175 parchment leaves (), with some lacunae (Matthew 1:1–11:1; 14:25–19:21; Luke 24:39–53; John 20:15–21:19). The first 28 leaves are paper. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the Ammonian Sections (in Mark 241, the last in 16:20), but without references to the Eusebian Canons.

The codex contains the text of the four Gospels on 305 parchment leaves (), with one lacunae (Matthew 13:43-17:5). The text is written in one column per page, in 21 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 234, the last section in 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers).

The codex contains the text of the four Gospels on 232 parchment leaves () with some lacunae. The texts of Mark 1:1-17; 6:21-54; John 1:1-20; 3:18-4:1; 7:23-42; 9:10-27; 18:12-29 were supplied by a later hand on a paper. The text is written in one column per page, in 26 lines per page. The text is divided according to the (chapters) whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the four Gospels, on 219 parchment leaves (size ), with only one lacunae in John 21:20-25. The text is written in two columns per page, 26 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 234 sections - 16:9), with references to the Eusebian Canons (and the Harmony in the bottom).

The codex contains almost the complete text of the four Gospels on 216 parchment leaves (size ) with only two lacunae (Mark 16:17-20; John 19:29-21:25). It is written in one column per page, 24 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 233 Sections - the last in 16:8), with references to the Eusebian Canons.

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 293 parchment leaves () with lacunae (Acts 1:1-11; Hebrews 11:34-12:6). The text is written in one column per page, in 22 lines per page. The decorations are in colours and gold.Harley 5557 at the British Library It contains Prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin for liturgical reading, Synaxarion (later hand), and subscriptions at the end of each book, with numbers of stichoi.

The codex contains almost complete text of the four Gospels with some lacunae. The texts of John 10:6-12:18 and 14:23-end were inserted by later hand (on paper, about the 16th century). The text is written in one column per page, in 20 lines per page, in minuscule letters. It includes the text of the Pericope Adulterae (John 7:53-8:11) (the first important Greek- only manuscript to have the pericope), Matthew 16:2b–3, Luke 22:43–44, 23:34, and of course Mark 16:9-20.

The codex contains the text of the Mark 1:44-Luke 24:53; John 1:15-11:13 on 153 parchment leaves (size ) with lacunae. It is written in one column per page, 22 lines per page. It contains lists of the are given before each of the Gospels, numerals of the are placed at the margin, the at the top. There is also a division according to the Ammonian Sections (in Mark 237 Sections - the last in 16:15), but without a references to the Eusebian Canons.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles (He, 1 Tim), and the Book of Revelation, on 123 parchment leaves (size ), with some lacunae. The text is written in two columns per page, 37 lines per page. It contains prolegomena, tables of the (tables of contents) before each book, many lists, numbers of the (chapters) in the margin (sometimes), and the Comma Johanneum (added on the margin by a later hand). It was assigned the number 88 by Caspar René Gregory.

It is believed to have an organization closer to the original version because it is divided into fitts, or songs. The Munich MS., formerly at Bamberg, begins at line 85, and has many lacunae, but continues the history down to the last verse of St. Luke's Gospel, ending, however, in the middle of a sentence with the last two fitts missing. This manuscript is now retained in Munich at the Bavarian State Library. Because it was produced on calf skin of high quality, it has been preserved in good condition.

A special type of Reed–Sternberg cell (RSC) is the lacunar histiocyte, whose cytoplasm retracts when fixed in formalin, so the nuclei give the appearance of cells that lie with empty spaces (called lacunae) between them. 8th edition. These are characteristic of the nodular sclerosis subtype of Hodgkin lymphoma. Mummified RSCs (compact nucleus, basophilic cytoplasm, no nucleolus) are also associated with classical Hodgkin's lymphoma while popcorn cells (small cell with hyper-lobulated nucleus and small nucleoli) are lymphohistiocytic (L-H) variant of Reed Sternberg cells and are associated with nodular lymphocyte predominant Hodgkin lymphoma (NLPHL).

The codex contains the text of the four Gospels on 140 parchment leaves (size ), with some lacunae in text (Matthew 1:1-20; Luke 15:5-24:53; John 1:1-9:11; 13:3-15:10; 16:21-20:25). The texts of Luke 3:25-4:11; 6:25-42 were supplied by a later hand. The leaf 133 is a palimpsest with the older text of Luke 6:25-42 (Minuscule 2601), overwriting not much earlier than itself. The text is written in two columns per page, 30 lines per page.

This period is concurrent with the Kentoshi having an audience with the Tang Emperor, more evidence is needed though to make any conclusions. Like his father before him, Keikō is also known to have an exaggerated lifespan which is unlikely to be factual. The consecutive reigns of the emperors began to be compiled in the 8th century, and it is thought that age gaps were "filled up" as many lacunae were present. For comparison, verified ages in the 110s have since been documented and recorded as the "oldest in the world".

A loophole is an ambiguity or inadequacy in a system, such as a law or security, which can be used to circumvent or otherwise avoid the purpose, implied or explicitly stated, of the system. Originally, the word means an arrowslit, a narrow vertical window in a wall through which an archer could shoot. Loopholes are distinct from lacunae, although the two terms are often used interchangeably. In a loophole, a law addressing a certain issue exists, but can be legally circumvented due to a technical defect in the law.

The codex contains almost complete text of the four Gospels with four lacunae (Matthew 2:9-20; Mark 15:42-16:14; John 1:1-13.49-3:11). The text is written in one column per page, 26-28 lines per page. The text is divided according to the (chapters), whose numerals are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 227 sections), with references to the Eusebian Canons.

He is an authority in himself on the laws governing Auqaf in India. He has been working for the cause of Auqaf in India for over 40 years. Beginning as Member of Karnataka State Waqf Board as early as 1976, over the years he has served as a Member of Central Waqf Council twice and as Chairman of Central Waqf Council. Upon his initiative in Rajya Sabha, a Joint Parliamentary Committee on Waqf was formed in the year 1996 after he successfully highlighted the lacunae in the Waqf Act 1995.

Social occultation occurs when a particular set of cultural values and beliefs combine with the operation of personal and mass media communication functions leads to lacunae, or blind spots. Intentional social occultation is the process of creating social invisibility while not completely denying the reality of a social circumstance, issue, or problem. Social occultation is a dynamic of social constructionism. For example, the recent abuses by the USA military at Abu Ghraib prison in Iraq were made highly visible and resulted in shock and outrage in the USA.

The codex contains the text of the four Gospels on 232 parchment leaves (size ) with some lacunae (Matthew 1:1-10; Mark 1:1-10; 15:4 [14:60]-16:20; Luke 1:1-12; John 1:1-16) The text is written in one column per page, 20 lines per page. It contains one fragment of Apostolos. The portraits of the Evangelists and the decorated headpieces were lost. The text is divided according to the Ammonian Sections, whose numbers are given art the margin, but without references to the Eusebian Canons.

The codex contains the text of the Acts, Pauline, and Catholic epistles on 376 parchment leaves (size ), with some lacunae (first leaves in 2 Corinthians with 1:1-3, Ephesians with 1:1-4, and Hebrews with 1:1-6). The text is written in one column per page, 22-23 lines per page, on fine vellum with broad margins. Titles in gold, initial letters ornamented, brilliantly illuminated. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages.

Vertebrae and ribs of specimen AMNH 9516 in the American Museum of Natural History, from Antarctica The bone tissue of Thrinaxodon consists of fibro-lamellar bone, to a varying degree across all the separate limbs, most of which develops into parallel-fibred bone tissue towards the periphery. Each of the bones contains a large abundance of globular osteocyte lacunae which radiate a multitude of branched canaliculi. Ontogenetically early bones, of which are mostly fibro-lamellar tissue, possessed a large amount of vascular canals. These canals are oriented longitudinally within primary osteons that contain radial anastomoses.

Codex Boreelianus, Codex Boreelianus Rheno-Trajectinus (full name), designated by Fe or 09 in the Gregory-Aland numbering and ε 86 in von Soden numbering, is a 9th (or 10th) century uncial manuscript of the four Gospels in Greek. The manuscript, written on parchment, is full of lacunae (or gaps), many of which arose between 1751 and 1830. The codex was named Boreelianus after Johannes Boreel (1577–1629), who brought it from the East. The text of the codex represents the majority of the text (Byzantine text-type), but with numerous alien readings (non-Byzantine).

The codex contains the text of the four Gospels on 267 parchment leaves (size ), with some lacunae (Matthew 1:1-13; Mark 1:1-11 - for the sake of illuminations). It is written in two columns per page, in 22 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 241 sections), (no references to the Eusebian Canons).

The codex contains an almost complete text of the four Gospels on 350 parchment leaves (14.5 cm by 10.5 cm) with some lacunae in Matt 3:12-4:17; 19:12-20:2; Luke 1:76-2:18; John 6:15-35; 8:6-39; 9:21-10:3. Texts of Mark 16:18-20 and John 21:22-25 were supplied by minuscule hand in the 12th-century. The text is written in one column per page, 21 lines per page. The letters are small, with breathings, and accents.

A Note from the Tucker Translation: "The Saga of the People of Vopnafjord is translated from Islendinga sogur. The text is very badly preserved; apart from one vellum leaf, only late paper manuscripts exist, all clearly derived from the same damaged manuscript and sharing the same lacunae, which correspond roughly to two pages of vellum. The resulting gap detracts considerably from the overall effect of the saga, its deft characterisations and dramatic chain of events." Chapters 1-9 The saga begins by introducing the protagonist, Helgi Þorgilsson (Brodd-Helgi), and describes him as a headstrong, vigilant, and unpredictable.

Book VI, known only through translation from the Arabic, contains 33 propositions, the least of any book. It also has large lacunae, or gaps in the text, due to damage or corruption in the previous texts. The topic is relatively clear and uncontroversial. Preface 1 states that it is “equal and similar sections of cones.” Apollonius extends the concepts of congruence and similarity presented by Euclid for more elementary figures, such as triangles, quadrilaterals, to conic sections. Preface 6 mentions “sections and segments” that are “equal and unequal” as well as “similar and dissimilar,” and adds some constructional information.

The codex contains the text of the four Gospels on 165 parchment leaves (size ). The text is written in one column per page, 28 lines per page, with some lacunae in Matthew 28:18-20; Mark 1:1-21; Luke 1:1-22; John 1:1-27. The text is divided according to chapters (), whose numbers are given at the margin, and their titles () at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 236 Sections, the last in 16:12), without references to the Eusebian Canons.

The codex contains the text of the four Gospels on 77 parchment leaves (size ), with two large lacunae (Matthew 1:1-10:13; John 2:1-21:25). The text is written in two columns per page, in 38 lines per page (size of column 17.1 by 5 cm), in dark-brown ink, the capital letters in colour. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons).

The codex contains a complete text of the four Gospels on 278 parchment leaves (size ), with numerous lacunae. The leaves are arranged in octavo (eight leaves in quire). The text is written in one column per page, 19 lines per page. ; Contents Matthew 7:25-8:28; 12:36-13:8; 13:38-28:20; Mark 1:1-6:1; 6:10-7:22; 7:23-16:20; Luke 1:1-3:18; 3:34-8:53; 9:9-16:11; 16:21-23:49; 24:6-53; John 1:1-15:6; 16:19-18:18; 18:38-19:29.

The codex contains the text of the New Testament, on 296 parchment leaves (size ) with some lacunae (Matthew 1:1-9, Mark 1:1-10, John 8:7-21). The text is written in one column per page, 21-22 lines per page, in very small letters. The text is divided according to the (chapters), which numbers are given at the margin, with their (titles) at the top. The text of the four Gospels is also divided according to the Ammonian Sections (in Mark 234 Sections – the last Section in 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers).

Codex Beratinus contains only the Gospel of Matthew and the Gospel of Mark, with several considerable lacunae (Matthew 1:1-6:3, 7:26-8:7, 18:23-19:3, and Mark 14:62-end). The codex contains 190 extant parchment leaves measuring 31.4 × 26.8 cm, or approximately the same size as those of Codex Alexandrinus, and have two columns per page, but the letters are much larger.Frederic G. Kenyon, Handbook to the Textual Criticism of the New Testament, London2, 1912, p. 120. It is written with 17 lines per page, 8-12 letters per line, in very regular letters, in silver ink.

The codex contains the text of the New Testament, except Book of Revelation, on 222 parchment leaves (size ) with some lacunae (Acts 1:1-14; 21:15-22:28; 1 John 4:20-Jude End; Romans 1:1-7:13; 1 Cor 2:7-14:23). The text is written in one column per page, 30-32 lines per page (size of text 12.4 by 9 cm). The initial letters in red. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The older Old Babylonian tablets and later Akkadian version are important sources for modern translations, with the earlier texts mainly used to fill in gaps (lacunae) in the later texts. Although several revised versions based on new discoveries have been published, the epic remains incomplete. Analysis of the Old Babylonian text has been used to reconstruct possible earlier forms of the epic. The most recent Akkadian version, also referred to as the Standard Babylonian version, consists of twelve tablets and was edited by Sîn-lēqi- unninni, who is thought to have lived sometime between 1300 BC and 1000 BC. Enkidu, Gilgamesh's friend.

The codex contains the text of the Gospel of Luke and Gospel of John on 161 thick parchment leaves (size ), with some lacunae (Luke 4:15-5:36; John 1:1-26). The text is written in one column per page, 17 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin of the text, and their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons (written below Ammonian Section numbers).

The codex contains the text of the four Gospels on 223 parchment leaves () with some lacunae (Matthew 1:1-17; John 6:55-9:13; 11:30-45; 18:20-36). The text is written in one column per page, in 22 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections (Mark 233 Sections, the last in 16:8), with references to the Eusebian Canons (written below Ammonian Section numbers).

The codex contains the text of the four Gospels with some lacunae (Matthew 1:1-6:6, 7:25-8:9, 8:23-9:2, 28:18-Mark 1:13, Mark 14:19-25, Luke 1:1-13, 5:4-7:3, 8:46-9:5, 12:27-41, 24:41-end, John 18:5-19, 19:4-27). The text is written in 2 columns per page, 21 lines per page. It was written in a coarse hand. The text is divided according to the Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons.

43 The report was submitted to the Governor General and on further legal scrutiny some lacunae were found. The scope of the case was revised to bring in a conspiracy angle: that the Third Communist International had appointed Roy as its agent and had instructed him to establish a communist party with the help of Shaukat Usmani, S. A. Dange, Singaravelu, Gulam Hussain and Muzaffar Ahmed. As the charges were getting framed Dange and Singaravelar were arrested under Regulation III of 1918 that allowed detention without trial in August 1923. Subsequently, Muzaffar Ahmed (Calcutta), Shaukat Usmani (Kanpur) and Gulam Hussain (Lahore) were arrested.

The first contained twelve columns of script with up to forty lines of text each. The second included six columns and sixty-six fragments that were found. The problem with this particular discovery is that the quality of the text and its legibility. The text on the materials is preserved with numerous lacunae and requires much evaluation in order to decipher the structure and meaning behind a number of the hymns in 1QHa. Merril 4 Scholars have debated the identity of specific sections of the hymns as it is unclear what the text signifies in terms of organization of the different sections.

The codex contains the text of the Catholic epistles except Epistle of Jude on 15 paper leaves (size ) with some lacunae (Acts 4:15-32; Ephesians 6:21-24; Hebrews 13:24-25). The text is written in one column per page, 28-32 lines per page, by an elegant hand. It contains Prolegomena, tables of the (tables of contents) before each book, numerals of the at the margin, the at the top, lectionary markings, subscriptions at the end of each book, and numbers of stichoi. It has a space on the margin for a commentary.

The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae at the beginning and end. The lacking leaves were supplied by a later hand. It is written in Greek minuscule letters, on 313 parchment leaves (), 2 columns per page, 25-26 lines per column. The text of John 8:3-11 is included. In Mark 6:33 it has textual reading ἐκεῖ καὶ προῆλθον αὐτούς along with Codex Sinaiticus, Codex Vaticanus, 0187 (omit εκει), 892, ℓ 49, ℓ 69, ℓ 299, ℓ 303, ℓ 333, ℓ 1579, (ℓ 950 αυτους), itaur, vg, (copsa, bo).

It contains the text of the four Gospels on 235 paper leaves (23.8 by 19.5) with lacunae (several leaves at the end, they were supplied by a later hand). The text is written in 1 column per page, 26-27 lines per page. It contains numerals of the (chapters), in Greek, at the left margin, the Ammonian Sections, (not the Eusebian Canons), and pictures. The Euthalian Apparatus was added in 1641. The manuscript lacks the additions in Christ's agony at Gethsemane (Luke 22:43.44); 23:17; John 5:3.4 (the descent of the angel); Pericope Adulterae (7:53-8:11).

The codex contains the text of the four Gospels on 396 parchment leaves (), with lacunae (Matthew 1:1-8; Mark 1:1-7; Luke 1:1-8; Luke 24:50-John 1:12). The text is written in one column per page, in 20 lines per page. The text is divided according to the Ammonian Sections (Matthew 343, Mark 241 – the last section in 16:9, Luke 339, John 231), whose numbers are given at the margin. There are also references to the Eusebian Canons (in Matthew and Mark in the same line as Ammonian Sections – see codex 112).

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 135 paper leaves (size ) with two lacunae (Acts 1:1-7:34; 13:21-25). The text is written in one column per page, 35 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles) at the top of the pages. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), Synaxarion, and subscriptions at the end of each book, with numbers of stichoi.

The manuscript contains an almost complete text of the Catholic and Pauline epistles, with the exception of two lacunae (Romans 10:18—1 Corinthians 6:13; 1 Corinthians 8:8-11). Formerly it also contained the Acts of the Apostles, which book has been lost. The text is written on 288 parchment leaves (), in 2 columns per page, 27 lines per page, in uncial script, but separated into paragraphs by comments, written in minuscule script.Bruce M. Metzger, Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", Oxford University Press, New York - Oxford 2005, p. 77.

The codex contains the complete text of the four Gospels on 162 parchment leaves (size ) with some lacunae (Matthew 5:3-30; 8:4-25; 13:46-18:28; Luke 1:44-75; 4:42-5:36; 8:10-28; 11:13-33; 14:11-31; John 20:12-21:1). Matthew 1:1-5:3 was supplied on paper by a later hand. It is written in one column per page, 25 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains the text of the four Gospels with some lacunae (Matthew 1:1-14; 5:29-6:1). The text is written in one column per page, 26-27 lines per page on 204 leaves (size ). The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Matthew 359, in Mark 241 – 16:20, in Luke 341, in John 232), with references to the Eusebian Canons (written below Ammonian Section numbers).

The codex contains the text of the four Gospels on 219 parchment leaves (), with only some lacunae (Matthew 1:1-17; Mark 1:1-15; 16:13-20; Luke 1:1-7; 24:43-53; John 1:1-9; 21:3-25). The text is written in one column per page, in 20 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections, but it was added by a later hand.

The codex contains the text of the 2 Peter 2:4-3:18; 1 John 1:1-3:20 and Pauline epistles on 145 parchment leaves (size ) with some lacunae (1 Corinthians 11:7-15:56; Hebrews 11:27-13:25). The text is written in one column per page, in 24 lines per page, in very small and beautiful minuscule letters. According to Scrivener it has 184 errors of itacism. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages.

The codex contains an incomplete text of the four Gospels on 237 parchment leaves (size ) with some lacunae (Matthew 1:1-9:13; Luke 1:1-15; John 21:1-16). The text is written in one column per page, 20 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 241 Sections - the last in 16:20), but without references to the Eusebian Canons.

The arms of Danvers of Warwick however are closer to those depicted here: Gules, a chevron between 3 mullets (stars) of 6 points or. Conclusion: The monumental brass is likely to have been erected well after the date of the interment, so if indeed there are errors on the part of the engraver, or in the instructions given him, it may have been felt acceptable to let the matter rest, rather than incur considerable expense in having it remade. On the other hand, if the arms are all correct, there are lacunae in the literature and official records of Denys family history.

Daybreak is a 1948 drama by Riverside Studios – classified by some as 'British Noir' – directed by Compton Bennett and starring Eric Portman, Ann Todd and Maxwell Reed. It is based on a play by Monckton Hoffe. A sombre, bleak film, Daybreak was filmed in 1946, but ran into trouble with the BBFC, resulting in a delay of almost two years before its release. The version finally approved for release excised approximately six minutes of original footage, resulting in some jerky cuts where scenes have been removed and leaving noticeable plot lacunae which are considered to detract somewhat from an otherwise well- regarded film.

Marmorerpeton is an extinct genus of prehistoric stem-salamanders that lived in Europe during the Middle Jurassic. > They are among the earliest-known salamanders, and are probably older than Karaurus. The genus appears to have been neotenic, based on a few morphological characters and on the presence of calcified cartilage in the medulla of its humerus (see thumbnail). The size of its osteocytic lacunae suggests that it had a fairly large genome (C-value of about 36.7 pg, with a 95% confidence interval ranging from 30.2 to 44.2 pg), though not as large as that of obligatorily neotenic extant urodeles.

These two works span the history of the Roman Empire from the death of Augustus, in 14 AD, to 70 AD in the First Jewish–Roman War of 66–73. There are substantial lacunae in the surviving texts, including a gap in the Annals that is four books long. Tacitus' other writings discuss oratory (in dialogue format, see Dialogus de oratoribus), Germania (in De origine et situ Germanorum), and the life of his father-in-law, Agricola, the general responsible for much of the Roman conquest of Britain, mainly focusing on his campaign in Britannia (De vita et moribus Iulii Agricolae).

The codex contains the text of the four Gospels on 255 parchment leaves (size ) with some lacunae (Luke 5:22-9:32; 11:31-13:25; 17:25-18:3; John 8:14-21:25). The text is written in one column per page, 23-25 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top. There is also another division according to the smaller Ammonian Sections (in red ink), whose numbers are given at the margin, but there is no references to the Eusebian Canons.

The TCIRG1 gene is present in chromosome locus 11q13, which encodes for the a3 subunit of vacuolar H+ ATPase (V-ATPase) that is unique to osteoclasts. The a3 subunit is responsible in anchoring the vacuolar proton pump to the ruffled membrane of osteoclasts. The V-ATPase is important in mediating the transport of hydrogen ions into the resorption lacunae, which is a pit on the bone surface enclosed by the osteoclast for bone resorption. The accumulation of ions in the lacuna facilitates the decomposition of hydroxyapatite crystals by creating an acidic environment, resulting in bone resorption.

Li livres de jostice et de plet(z) ("The Book of Justice and of Pleas") is an Old French legal treatise compiled by the postglossators of the school of Orléans in the mid-thirteenth century (c. 1260). It was influenced by canon law (especially the decretals of Gregory IX), Roman law (especially the Digest), the customary law of the Orléanais, and the legislation of the Capetian Kings of France. It does not have the sense of a finished work, possesses lacunae, and is somewhat disorganised, being possibly the work of a student of the University of Orléans.Donahue, p.

We think that other anatomical differences also cast doubt on the close affinity between these two orders. The former order is characterized by ribbed protosteles with exarch primary xylem, while the latter by siphonosteles with endarch or mesarch primary xylem. In the sphenophyllalean primary xylem, a limited number of protoxylem strands are located at the tips of the ribs and the lacunae are problematic, which differ from the equisetalean multiple protoxylem marked by distinct carinal canals. In some previous works, however, the discussion of the origin of the sphenopsids concerns the Sphenophyllales and Equisetales as a whole.

The codex contains the text of the Gospel of Matthew and Gospel of John, on 235 parchment leaves (size ), with some lacunae (Matthew 1:1-16; 2:3-9; 6:3-9:30; John 19:24-34, 20:19-29). The text is written in one column per page, 35 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. There is no another division according to the smaller Ammonian Sections (with references to the Eusebian Canons).

The codex contains the text of the four Gospels, on 280 parchment leaves (size ), in quarto (four leaves in quire), with two lacunae (Luke 1:1-2:32; John 1:1-4:2). It is written in two columns per page, 26 lines per page. The text is divided according to the Ammonian Sections (in Mark 236 sections – with the last numbered section in 16:12), with references to the Eusebian Canons (irregularly inserted). It contains the table of the (table of contents) to Luke, synaxaria, Menologion, subscriptions at the end of each Gospel, with numbers of , and numbers of .

The codex contains the text of the four Gospels, on 153 parchment leaves (size ), with some lacunae. It lacks Matthew 1:1-18:9; 18:15-19.23-26.33-35; 19:7-9; Mark 2:25-3.18; Luke 1:8-27; 5:47-12.2; 12:20-39; 22:10-54; John 6:33-50; 11:27-44; 13:36-14:30; 18:22-19:16; 19:33-21:13. The texts of Mark 1:1-16; Luke 1:1-7; and John 1:1-15 were supplied by a later hand. The text is written in one column per page, 20 lines per page.

The codex contains text of the four Gospels, Acts and epistles on 300 parchment leaves, with some lacunae (Matthew 14:15-15:30; 20:14-21:37; Mark 12:3-13:4). The text is written 1 column per page, 30 lines per page, size .K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. The text is divided according to the (chapters), whose numerals are given at the margin, with the (titles of chapters) at the top of the pages.

Apellicon's chief pursuit was the collection of rare and important books. He purchased from the family of Neleus of Scepsis in the Troad manuscripts of the works of Aristotle and Theophrastus (including their libraries), which had been given to Neleus by Theophrastus himself, whose pupil Neleus had been. They had been concealed in a cellar to prevent their falling into the hands of the book-collecting princes of Pergamon, and were in a very dilapidated condition. Apellicon was a lover of books rather than a philosopher; trying to restore the damaged copies he made new ones, filling up the lacunae incorrectly, and published them full of mistakes.

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 257 paper leaves (size ), with lacunae (Titus, Philemon, Hebrews 1:1-5:2). Texts of Acts 1:1-5:20; 10:23-35; 13:4-16; He 8:13-10:7 were added by a later hand. The text is written in one column per page, 23-24 lines per page. It contains Prolegomena, lists of the (chapters) before each of the Gospels, the (titles) at the top of the pages, lectionary markings at the margin (for liturgical use), subscriptions at the end of each of the Gospels, Synaxarion, Menologion, and .

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 174 parchment leaves (). It begins at Acts 14:27 and ends at 2 Timothy with some lacunae (1 Thess 5:17-28; 2 Thess 1:12-3:4; 1 Timothy 1:1-24; 2:15-3:3; 2 Timothy 2:21-4:22; Tit 2:15-3:15). It is written in one column per page, 27-28 lines per page. It contains prolegomena, lists of the (lists of contents) before each sacred books, subscriptions at the end of each book, numbers to the Pauline epistles, and some scholia.

The codex contains the text of the four Gospels on 132 thick parchment leaves (size ), with three lacunae (Matthew 1:1-2:1; John 1:1-27; 8:47-21:25). The text is written in two columns per page, in 30 lines per page (size of text 18.2 cm by 6.5 cm), in brown-red ink, the capital letters in red. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers).

The tendency of French social academics to over emphasise the importance of the caste system for all matters pertaining to India has made French people prone to explaining away India via the caste system. Social studies conducted by French researchers are prone to emphasise on the lacunae of India's economy rather than achievements and improvements in the sphere of poverty reduction, health-care, education, etc. French media portray India in an unfavourable light by focussing principally on events connected to crimes, corruption, inequalities, poverty, ethnic & religious strife, etc. The morbid fascination of European tourists with Hindu cremation rituals is perceived as lack of sensitivity besides being a gross invasion of privacy.

The codex contains the text of the four Gospels, on 226 parchment leaves (size ), with only two lacunae (Matthew 1:1-6:18; Luke 24:47-53). The text is written in one column per page, 29 lines per page. The breathings and accents are remarkable incorrect. It contains the Epistula ad Carpianum, the Eusebian tables, tables of the (contents) are placed before each Gospel, numbers of the (chapters) are given at the left margin, the (titles) at the top, the Ammonian Sections, without a references to the Eusebian Canons, subscriptions at the end of each of the Gospels of Matthew and Mark (Jerusalem Colophon), numbered stichoi, Synaxarion, and Menologion.

The codex contains the text of the four Gospels on 199 parchment leaves (size ), with some lacunae. It lacks text of Matthew 1:1-3:10; 4:3-7:28; 12:1-24:26; 24:44-28:20; Mark 14:62-16:20; Luke 2:51-5:12; 5:26-11:51; 21:34-38; 22:28-34; John 1:15-5:45; 19:35-20:1; 21:19-fin. The text is written in one column per page, 41-42 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top.

The scroll is roughly from end to end, with thirteen columns of Herodian script written on two pieces of leather, sewn together with linen thread. Most of the columns are missing their lowest lines, the first column is nearly completely lost, and there is a hole through the center of the second column. The third chapter of Habakkuk is missing entirely from the pesher, but it was left out intentionally, not destroyed by aging (most of the last column of the scroll is blank, clearly showing that the text of the pesher was complete). Regardless, the scroll is still largely readable, and editors have filled the lacunae with reasonable confidence.

Existing manuscripts and witnesses of the Historia Augusta fall into three groups: # A manuscript of the first quarter of the ninth century, Vatican Pal. lat. 899 (Codex Palatinus), known as P, and its direct and indirect copies. P was written at Lorsch in Caroline minuscule. The text in this manuscript has several lacunae marked with dots indicating the missing letters, a confusion in the order of the biographies between Verus and Alexander, and the transposition of several passages: two long ones which correspond to a quire of the original which became loose and was then inserted in a wrong place, and a similar transposition in Carus.

The codex contains the text of the four Gospels on 168 parchment leaves (size ) with some lacunae (Matthew 1:1-23; 5:26-6:23; Luke 24:9-28; John 3:14-4:1; 15:9-16:6; 19:31-21:25). The text is written in one column per page, 24-27 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 241 Sections, the last section in 16:9b), (no references to the Eusebian Canons).

The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 159 paper leaves () with numerous lacunae (Acts 1:1-12:2; 14:22-15:10; Romans 11:22-33; 15:14-16.24-26; 16:4-20; 1 Corinthians 1:15-3:12; 2 Timothy 1:1-2:4; Titus 1:9-2:15; Philemon 3-25; all Hebrews). The text is written in one column per page, in 22-25 lines per page. It contains Prolegomena to the Pauline epistles only, lectionary markings at the margin (for liturgical reading), and subscriptions with numbers of stichoi at the end of each book.

The other New Kingdom source on the Eighth Dynasty is the Turin canon, written during the reign of Ramses II. The Turin papyrus was copied from an earlier source which, as the Egyptologist Kim Ryholt has shown, was itself riddled with lacunae and must have been in a poor state. In addition, the Turin papyrus is itself heavily damaged and cannot be read without much difficulty. In total three names are present on papyrus fragments which might be allocated to Eighth Dynasty kings. These are Netjerkare Siptah, another hard to read name and finally, that of Qakare Ibi, the fifty-third king on the Abydos king list.

The codex contains the text of the four Gospels on 170 parchment leaves (), with some lacunae (Matt 1:1-2:20; 26:33-52; 27:26-28:9; Mark 1:20-45; John 16:19-17:11; 21:2-25). The text is written in two columns per page, 28-30 lines per page, in minuscule letters. According to Scrivener "it is not correctly written". The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 234 sections, the last in 16:9).

The codex contains the texts of the four Gospels on 249 parchment leaves (size ) with some lacunae (Matthew 13:37-4:4; 22:31-23:4; Luke 8:3-16; John 8:1-28; 10:1-12:10; 13:18-34; 14:11-26; 15:24-21:25 are missing). The text is written in one column per page, 22 lines per page. The text is divided according to the (chapters), whose numbers are given in the margin, and their (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers).

There were also frescoes of Adam and Eve as well as David and Goliath. The frescoes clearly followed the Hellenistic Jewish iconographic tradition but they are more crudely done than the paintings of the nearby synagogue. Fragments of parchment scrolls with Hebrew texts have also been unearthed; they resisted meaningful translation until J.L. Teicher pointed out that they were Christian Eucharistic prayers, so closely connected with the prayers in Didache that he was able to fill lacunae in the light of the Didache text.J.L. Teicher, "Ancient Eucharistic Prayers in Hebrew (Dura- Europos Parchment D. Pg. 25)" The Jewish Quarterly Review New Series 54.2 (October 1963), pp. 99–109.

From the extant pieces, the work apparently begins with a list of nine antediluvian kings from five cities, so much resembling that of the Sumerian King List that Thorkild Jacobsen considered it a variant, and an account of the flood before proceeding on with that of the successive Babylonian dynasties. Due to the poor state of preservation of the center of the text, there are a great many gaps (lacunae, or lacunas), and the narrative resumes with the post-Kassite king Simbar-Šipak (ca.1025–1008 BC), the final discernible king being Erība-Marduk (ca. 769–761 BC) although it certainly would have continued, possibly until Nabû-šuma-iškun (ca.

The codex contains a text of the four Gospels on 232 parchment leaves () with some lacunae (Matthew 1:1-2:2; 4:19-5:25; John 14:22-16:27). The text is written in one column per page, 22 lines per page (), in black ink, the initial letters in gold ink. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. There is also another division according to the Ammonian Sections (in Matthew 355, in Mark 233), whose numbers are given at the margin, with references to the Eusebian Canons (partially).

The codex contains the text of the four Gospels with some lacunae (Mark 13:28-14:33; Luke 1:10-58; 21:26-22:50) on 203 parchment leaves (). The text is written in two columns per page (size of column 16.3 by 4.6 cm), in black ink. The initial letters are in red or blue ink. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also another division according to the smaller Ammonian Sections (in Mark 237, the last numbered section in 16:15), but there are no references to the Eusebian Canons.

This he did, but, owing to its damaged condition, he filled in the resulting lacunae from oral history, at his superior's insistence. It has been argued that the author of Gesta Herewardi was Richard of Ely, and that his superior was Bishop Hervey of Ely, who held that office from 1109 to 1131.Thomas (1998) p. 214 The version of the Gesta Herewardi which exists today is a transcription of this work, which was incorporated into a book containing charters and other material relating to the abbey at Peterborough known as the "Register of Robert of Swaffham", though variant descriptions such as "Robert of Swaffham's Book" are also found.

Aicardi syndrome is typically characterized by the following triad of features - however, one of the "classic" features being missing does not preclude a diagnosis of Aicardi Syndrome, if other supporting features are present. # Partial or complete absence of the corpus callosum in the brain (agenesis of the corpus callosum); # Eye abnormalities known as "lacunae" of the retina that are quite specific to this disorder; optic nerve coloboma; and # The development in infancy of seizures that are called infantile spasms. Other types of defects of the brain such as microcephaly, polymicrogyria, porencephalic cysts and enlarged cerebral ventricles due to hydrocephalus are also common in Aicardi syndrome.

Tomas Bernardo restored the panels in 1974 and 1991. Its 2006 restoration was under Orlando Abinion’s supervision and was funded by the US Department of State’s Ambassadors Fund for Cultural Preservation. Abinion's team worked on the restoration in 2006 and 2007, with conservation treatment activities including solubility testing, facing and consolidation of paint layers, cleaning of surfaces and removal of old lining and re-lining, removal of facing, surface dirt and old varnish, grafting of holes and leveling lacunae, and preliminary and final retouching. The restored works are on indefinite loan from the University of the Philippines, PGH’s principal, and are on permanent exhibit in the National Museum of Fine Arts.

The work as a whole has been lost in the original Greek, but it may be reconstructed from later chronographists of the Byzantine school who made excerpts from the work, especially George Syncellus. The tables of the second part have been completely preserved in a Latin translation by Jerome, and both parts are still extant in an Armenian translation. The loss of the Greek originals has given the Armenian translation a special importance; thus, the first part of Eusebius' Chronicle, of which only a few fragments exist in the Greek, has been preserved entirely in Armenian, though with lacunae. The Chronicle as preserved extends to the year 325.

Lacunar stroke or lacunar cerebral infarct (LACI) is the most common type of ischaemic stroke, resulting from the occlusion of small penetrating arteries that provide blood to the brain's deep structures. Patients who present with symptoms of a lacunar stroke, but who have not yet had diagnostic imaging performed, may be described as suffering from lacunar stroke syndrome (LACS). Much of the current knowledge of lacunar strokes comes from C. Miller Fisher's cadaver dissections of post-mortem stroke patients. He observed "lacunae" (empty spaces) in the deep brain structures after occlusion of 200–800 μm penetrating arteries and connected them with five classic syndromes.

Some musicologists think that the ambition of the Mass's music was in part the consequence of Mozart's encountering the baroque masterpieces of Johann Sebastian Bach and George Frideric Handel in private concerts given by Baron Gottfried van Swieten. Salzburg's St Peter's Abbey, where the Great Mass was first performed Much of Mozart's original autograph of the Mass has been lost. Modern editions rely largely on a copy dating from the 1830s. Leonard Bernstein's album uses a performing score devised by Franz Beyer in 1989, which fills Mozart's lacunae with modest pastiches of his string writing but resists the temptation to embellish the music's texture with organ, brass or percussion parts.

The codex contains a complete text of the four Gospels, on 173 parchment leaves (size ), with some lacunae (Matthew 1:1-17; Mark 1:1-14; 3:22-4:10; Luke 1:1-17; John 1:1-46). It is written in one column per page, 29 lines per page. The text is divided according to the (chapters), whose numerals are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 Sections, the last in 16:9), with references to the Eusebian Canons (written at the margin below Ammonian Section numbers).

The codex contains the text of the Acts, Catholic, and Pauline epistles on 236 paper leaves (size ), with some lacunae (1 Corinthians 11:7-27; 1 Timothy 4:1-5.8). The text is written in one column per page, 27 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles of chapters) at the top of the pages. It contains prolegomena, journeys of Paul (as in 102, 206, 256, 468, 614, 665, 912), tables of the (tables of contents) before each book, liturgical book synaxarion, subscriptions at the end of each book, and lectionary equipment at the margin.

The short letter of EA 290, summarizes the local discord of neighboring city-states and their rulers, and the problem with the warring Habiru ('Apiru). The letter is wider than it is tall, approximately 6.1 cm tall x 7.3 cm wide. It has some damage (lacunae), but not enough to obscure the short letter's story/ The Amarna letters, about 300, numbered up to EA 382, are a mid 14th century BC, about 1350 BC and 20–25 years later, correspondence. The initial corpus of letters were found at Akhenaten's city Akhetaten, in the floor of the Bureau of Correspondence of Pharaoh; others were later found, adding to the body of letters.

A copy of the Hypocephalus of Sheshonq, from the Kirtland Egyptian Papers Facsimile No. 2 from the Times and Seasons, with the missing sections (lacunae) filled in. The Joseph Smith Hypocephalus (also known as the Hypocephalus of Sheshonq) was a papyrus fragment, part of a larger collection of papyri known as the Joseph Smith Papyri, found in the Gurneh area of Thebes, Egypt, around the year 1818. The owner's name, Sheshonq, is found in the hieroglyphic text on said hypocephalus. Three hypocephali in the British Museum (37909, 8445c, and 8445f) are similar to the Joseph Smith Hypocephalus both in layout and text and were also found in Thebes.

It has also some lacunae. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. The text of the Gospels has also another division according to the smaller Ammonian Sections (in Mark 234 sections, the last numbered section in 16:9), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, prolegomena, tables of the (tables of contents) before every Gospel, (lectionary markings and were added by a later hand), subscriptions at the end of each book, numbers of (in James and Paul) (in Pauline epistles).

In the 2nd century Theodotion's text was quoted in The Shepherd of Hermas and in Justin Martyr's Dialogue with Trypho. __NOTOC__ His finished version, which filled some lacunae in the Septuagint version of the Book of Jeremiah and Book of Job, formed one column in Origen of Alexandria's Hexapla, c. 240 CE. The Hexapla, now only extant in fragments, presented six Hebrew and Greek texts side-by-side: two Greek versions, by Aquila and Symmachus, and Theodotion's version following it, apparently reflecting a contemporary understanding of their historical sequence. Theodotion's translation was so widely copied in the Early Christian church that its version of the Book of Daniel virtually superseded the Septuagint's.

The codex contains part of the Prophets of the Old Testament, and all the books of the New Testament (except Revelation of John), on 143 parchment leaves (), with three lacunae in Gospel of Mark, and Gospel of Luke (Mark 9:31-11:11; 13:11-14:60; Luke 21:38-23:26). The text is divided according to the (chapters), whose numerals are given at the margin, and the τίτλοι (titles of chapters) at the top of the pages. It contains Prolegomena to the Catholic epistles and the Pauline epistles (folios 73-76), the Euthalian Apparatus. It is written on a parchment in minuscule, in 1 column per page, 48-52 lines per page.

On the 20th anniversary of its enactment, CSOs came together from across the country to review its implementation and formed the National Coalition for Strengthening SC & ST Prevention of Atrocities Act Dr Sirivella Prasad as its National Convener. This coalition took stock of the implementation of the Act in a "report card", analysed the lacunae and suggested a set of amendments for improving the implementation. State specific "fact sheets" were also made available for Madhya Pradesh and Bihar. Many important areas such as social and economic boycotts, causing hurt, destruction of property, defining the SC communities to include those who profess a religion other than Hinduism, Sikhism, Buddhism, and better monitoring mechanisms were identified.

The original codex contained the text of the 22 books of Peshitta translation of the New Testament, on 209 parchment leaves (9 ⅛ by 5 ⅞ inches), with some lacunae (Matthew 1:1-2:13, 3:14-5:24, 8:26-9:19, Philippians, Colossians, 1 and 2 Thessalonians, and 1 Timothy, Hebrews 7:4-9:21). The text is written in one column per page, in 26-32 lines per page. The writing is a small, elegant, Nestorian Estrangela, with numerous vowel-points and other marks, though many of these (as also a very few Greek vowels) have been added at a later period. Folio 64 is a restoration, on paper, supplied in the 13th century.

Every legal duty (shown as subset A). Every moral obligation (shown as B) Moral principles and norms are broader than the intended reach of any system of laws (jurisdiction) which permits human autonomy and diversity of thinking or action. > “It would not be correct to say that every moral obligation involves a legal > duty; but every legal duty is founded on a moral obligation.”The Lord Chief > Justice (Lord Coleridge) in giving the leading judgment in R v Instan (1893) > 1 QB 450 If this one-to-one relationship is accepted, this defines a definitive master set from which the subset, true legal lacunae (as opposed to semantic omissions) are all contained.

129-134, Mercer University Press, 2003 Fragments of parchment scrolls with Hebrew texts have also been unearthed; they resisted meaningful translation until J.L. Teicher pointed out that they were Christian Eucharistic prayers, so closely connected with the prayers in Didache that he was able to fill lacunae in the light of the Didache text.J.L. Teicher, "Ancient Eucharistic Prayers in Hebrew (Dura- Europos Parchment D. Pg. 25)", The Jewish Quarterly Review New Series 54.2 (October 1963), pp. 99-109 In 1933, among fragments of text recovered from the town dump outside the Palmyrene Gate, a fragmentary text from an unknown Greek gospel harmony account was unearthed. It was comparable to Tatian's Diatessaron, but independent of it.

The effect of section 232(3) of the Constitution would be to give effect to the principle of "reading down" the provisions in issue, permitting a pared- down construction of the legislation so as to rescue it from a declaration of invalidity. Importantly, however, it did not require restricted interpretation of fundamental rights so as to interfere as little as possible with pre- existing law. Nor was it the function of the court to fill in lacunae in pre- constitutional statutes to save them from invalidity. As to the applicability of the provisions of section 33(1) of the Constitution, which justify the limitation of a fundamental right, the court set out a two-stage approach.

The codex contains the text of the whole New Testament on 186 parchment leaves (size ) with some lacunae (Matthew 1:1-2:12; Mark 5:2-6:10; Acts 1:1-5:2; James 1:1-5:4; Jude; Romans 1:1-4:9; 2 Thess 2:14-3:18; 1 Timothy 1:1-13; 6:19-21; 2 Timothy 1:1-2:19). The text is written in one column per page, 35 lines per page, in very small hand. The text of the Gospels is divided according to Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons. It contains prolegomena (later hand), Eusebian Canon tables, and Euthalian Apparatus.

The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is no another division according to the Ammonian Sections with references to the Eusebian Canons. It contains Prolegomena, lists of the (tables of contents) before each of the Gospels, lectionary markings at the margin for liturgical use (partially), and a commentary (Mark – Victorinus). Grandly written, but very imperfect. Lacunae: Matthew Mt 1:1-4:25; 23:1-25:42; 26:43-55; 28:10-20; Luke 20:19-22:46; John 12:40-13:1; 15:24-16:12; 18:16-28; 20:19-21:19-25.

The medullary cavity, which houses the marrow, is marked by the presence of many cavities, or lacunae. On the outer surface of the bone, osteons have almost completely replaced the interior of the bone; the layered growth of the bone is more visible on the interior of the bone, where five lines of arrested growth (LAGs) are visible. A sixth LAG is possibly present within the medullary region, but is relatively limited in extent, which makes this identification questionable. Since LAGs can be obliterated by bone remodeling, this represents an underestimate of the true number of LAGs that had actually developed; McDonald and colleagues estimated three or four missing LAGs by examining the spacing between the visible LAGs.

Unholy Wars: Afghanistan, America and International Terrorism is a book by John K. Cooley, a news correspondent. The book presents Cooley's account of United States policies and alliances from 1979 to 1989 in the Middle East, the flaws and the lacunae inherent in US handling of the affairs, and their contribution into the emergence of a form of terrorism which continues to affect several regions of the World. Cooley has spent decades in the Middle East and the book is the result of his studies of the subject matter, and his interaction with a number of administrators, diplomats, politicians and the common people.Graham E. Fuller (2000-01-09) Our Own Islamic Radicals.

The work is structured in the form of an external-frame narrative by a first-order, unreliable narrator (the narrator of Z213: Exit) who sets the stage for the development of the inside story. Within this master narrative, four hyponarratives by Narrator (internal/second-order), Chorus, LG and NCTV contribute fragments of the story from their own point of view. As different narratives within the play intertwine, new elements come to the foreground but there is also a sense in which each individual narration overlaps with the others creating an effect of multiple focalization. The language of the text is simple and idiomatic while the syntax is occasionally disrupted by lacunae as well as incomplete sentences.

The codex is one of only two known purple minuscules (minuscule 1143 is the other) written with gold ink.R. Waltz, Minuscule 565 (GA) at the Encyclopedia of Textual Criticism (2007) It contains the text of the four Gospels on 405 purple parchment leaves (17.6 by 19.2 cm) lacunae (Matthew 20:18-26, 21:45-22:9, Luke 10:36-11:2, 18:25-37, 20:24-26, John 11:26-48, 13:2-23, 17:1-12). The text is written in one column per page, 17 lines per page. The text is divided according to the (chapters), whose number are given at the margin, and the (titles of chapters) at the top of the pages (in silver uncials).

Within the femur of Thrinaxodon, there is no major region of the bone that is made of parallel-fibred tissues; however, there is a small ring of parallel-fibred bone within the mid-cortex. The remainder of the femur is made of fibro-lamellar tissue; however, the globular osteocyte lacunae become much more organized and the primary osteons assume less vasculature than many other bones as you begin to approach the subperiosteal surface. The femur contains very few bony trabeculae. The humerus differs from the femur in many regards, one of which being that there is a more extensive network of bony trabeculae in the humerus near the meduallary cavity of the bone.

Informed by the worldwide wave of democratization, particularly the third wave, transitional justice reemerged as a new field of study in democratization. Transitional justice broadened its scope from more narrow questions of jurisprudence to political considerations of developing stable democratic institutions and renewing civil society. Studies by scholars on the transition from autocratic regimes to democratic ones have integrated the transitional justice framework into an examination of the political processes inherent to democratic change. The challenges of democratization in transitional periods are many: settling past accounts without derailing democratic progress, developing judicial or third-party fora capable of resolving conflicts, reparations, and creating memorials and developing educational curricula that redress cultural lacunae and unhealed trauma.

Scientific lacuna describes an area of science that has not been studied but has the potential to be studied scientifically. Often, this may be the case because it falls between different areas of sciences, such that it doesn't fall into a single specific discipline of science. However, it also may be the case that the right situation for study has not yet occurred, or the conditions for study have been too ephemeral. Scientific lacunae often have the potential to be studied in the future when more areas of sciences are explicitly defined or the right conditions do occur, yet this can be made difficult if the area of science is commonly not considered a proper area for scientific study.

The codex contains lessons from the Gospels of John, Matthew, and Luke lectionary (Evangelistarium) with lacunae at the beginning and end. The text is written in Greek uncial letters, on 150 parchment leaves (), with 2 columns per page, 19 lines per page and 7-12 letters per line. It has musical notes. Matthew 19:16 : διδασκαλε (teacher) — א, B, D, L, f1, 892txt, 1010, 1365, ℓ 5, ita, d, e, ff1, copbo, eth, geo, Origen, Hilary; : διδασκαλε αγαθε (good teacher) — C, K, W, Δ, Θ, f13, 28, 33, 565, 700, 892mg, 1009, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1546, 1646, 2148, 2174, Byz, Lect, it, vg, syr, copsa, arm, eth, Diatessaron.

Salim Barakat, a Syrian émigré living in Sweden, is one of the leading figures of the genre. Contemporary Syrian literature also encompasses science fiction and futuristic utopiae (Nuhad Sharif, Talib Umran), which may also serve as media of dissent. Mohja Kahf has argued that literary dissent is typically expressed through the "poetics of Syrian silence": :"The nostalgic, moist-eyed silences of Ulfat Idilbi's narrative could not be more different from the chilling, cynical silences in Zakaria Tamer's stories. The impassioned lacunae in Nizar Kabbani's proclaim exactly what it is they are not saying explicitly, while the poet Muhammad al-Maghut's silence is sardonic, sneering both at the authorities and at himself, at the futility and absurdity of the human situation under authoritarian rule".

The illustrative actions (facts) of the case before the court amounted to acting as an agent of another party, without their express or lawfully implied permission. Bazeley's underhand act boosted immediate cash flow and avoided cost of debt collection in Bazeley's business. Assuming (almost always true) the other party owed other debts or had other outgoings then the action is furthermore one of granting oneself a position as a preferential creditor, ensuring debts were paid ahead of all other matters by the debtor, regardless of their solvency (which means avoiding the risk and cost of bad debt). These were the gaps in the law (lacunae or mischiefs) addressed by the new crime of embezzlement which aimed to target most, if not all, financial abuse of position.

Like Gaspar da Cruz a few years later, Pereira is dismayed at the prevalence and common acceptance of homosexual liaisons: > The greatest fault we do find in them is sodomy, a vice very common in the > meanest sort, and nothing strange among the best. Marco Polo, too, had found the practice quite as prevalent and accepted under the Mongol-ruled Yuan. But too like Polo, Pereira has some surprising lacunae: he makes not one reference to the widespread, customary practice of foot binding (six hundred years old in his time, three in Polo's). Nor does he mention the use of the herb Camellia sinensis (tea), nor the unique character of the Empire's writing system nor to its marvelous facilities for the printing thereof.

Appleby added that fundamentalism blames public schools and its associated state apparatus as both a manufacturer enemy needed to feed its "sense of crisis" and for creating "unsafe" areas unregulated by "Christian truth". Sociologist Susan Rose "broadens the base" of God's Choice in her 1988 Keeping Them Out of the Hands of Satan, and Appleby writes that the two books complement each other's lacunae. While God's Choice has an "engaging, sometimes riveting narrative" with vivid characters but little outside information apart from statistics, Keeping Them Out of the Hands of Satan includes extra detail on how fundamentalist groups interact and share a larger societal milieu. For example, Rose explains the difference in "born-again experiences" of evangelicals and fundamentalists, which Peshkin glosses over.

Earl of Oxford's case (1615) 21 ER 485 is a foundational case for the common law world, that held equity (equitable principle) takes precedence over the common law. The Lord Chancellor held: "The Cause why there is Chancery is, for that Mens Actions are so divers[e] and infinite, that it is impossible to make any general Law which may aptly meet with every particular Act, and not fail in some Circumstances." The judgment stresses that the legal position for chancery (equity) is tempered to dealing with voids (lacunae) in the common law, a principle regularly asserted in the courts of appeal i.e. "equity follows the law", one of the maxims of equity which taken together impose many limits on the eligibility of cases and applicants.

The codex contains the text of the four Gospels on 80 parchment leaves () with large lacunae. The leaves of the codex are arranged into quarto (four leaves in quire). The text is written in one column per page, in 24 lines per page, in very small and beautiful letters. The nomina sacra are written in an abbreviated way (θς for θεος, κς for κυριος, ις for ιησους, χς for χριστος, ανος for ανθρωπος, ιηλ for ισραηλ, σηρ for σωτηρ, ουνιος for ουρανιος, πνα for πνευμα, πηρ for πατηρ, μηρ for μητηρ, υς for υιος, ιω for ιωαννης, δαδ for δαυιδ), but not often.Georg Gottlieb Pappelbaum, Codicem manuscriptum N. T. graecum Evangeliorum quatuor partem dimidiam maiorem continentem in Bibliotheca regia Berolinensi publica asservatum (Berolini 1824), p. 3.

Victorinus resigned his position as official rhetor of the city of Rome, professor of rhetoric, not an orator. The sprightly old professor kept writing treatises on the Trinity to defend the adequacy of the Nicene Creed's definition of Christ the Son being "of the same substance" (homoousios in Greek) with the Father. After finishing this series of works (begun probably in late 357), he turned his hand to writing commentaries on the Pauline Epistles, the first in Latin. Although it seems from internal references that he wrote commentaries on Romans and the Corinthians letters as well, all that remains are works, with some lacunae, on Galatians, Ephesians, and Philippians (the comments from the first 16 verses of this latter are missing).

As part of this the U.S. shipped 18 F-5E planes to the YAR in order to strengthen the government. However, there were no YAR pilots trained in flying the F-5E, and as a result the U.S. and Saudi Arabia arranged to have 80 Taiwanese pilots plus ground crew and Iraqi anti-air defense units sent to North Yemen. A U.S. Navy task force was also sent to the Arabian Sea in response to the escalating violence. The War showed the weakness and lacunae in the North Yemeni Military training and equipment, and soon its allies started an aggressive re-armament and training programme for the YAR Army to enable it to regain strategic balance and parity against superior trained PDRY forces.

It contains the text of the four Gospels, on 135 parchment leaves (14 ¾ by 11 ¾ inches), with large and numerous lacunae (Matthew 1:1-8:32; 9:11-35; 10:22-11:4; 11:19-14:17; 14:30-22:2; 22:16-23:25; 23:35-fin.; Mark 1:1-12:43; 13:10-21; 13:34-14:66; Luke 8:29-39; 9:14-36; 10:12-17; 12:25-46; 13:19-14:16; 15:4-16:5; 19:23-22:24; 22:58-23:35; 24:17-29; John 4:10-23; 4:47-5:5; 12:37-49; 13:9-fin.). Some of leaves are much stained and torn. The manuscript is in imperfect condition.

It received more negative criticism than most of her other works: Robert Hemenway said it "probably harmed Hurston's reputation" and Alice Walker, otherwise an admirer, was also critical. Harold Preece, reviewing it in 1943 condemned it as "the tragedy of a gifted, sensitive mind, eaten up by an egotism fed on the patronizing admiration of the dominant world". However, Pierre A. Walker has suggested it represents a subversion of traditional autobiography through its fragmentary approach and rejection of the idea of a consistent personality. Despite its questionable attitude to truth, and its many lacunae, it has been praised for its literary quality; The Concise Oxford Companion to African American Literature says "passages in Dust Tracks are as engaging as any Hurston wrote".

The codex contains an incomplete text of the Gospel of Matthew, Gospel of Mark on 125 parchment leaves (size ) with some lacunae (Matthew 11:28-13:33; 18:13-21:15; 21:33-22:10; 24:46-25:22; Mark 3:11-5:31). The text is written in one column per page, 18 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles of chapters) at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 233 Sections - the last in 16:8), whose numbers are given at the margin, with references to the Eusebian Canons (written below Ammonian Section numbers).

Most of the information on Aristagoras and his actions comes from the writings of the ancient Greek historian Herodotus. On the one hand he is virtually the only literary source for the events he presents as history. While in many ways he reflects some of the best of ancient historiography, on the other hand, his work is sprinkled with motivational and logical lacunae, creating textual paradoxes everywhere, causing some scholars to be critical of his value as a historical source, especially regarding the Ionian Revolt. For purposes of this presentation, textual criticism may be polarized into two camps: the cynical, discrediting Herodotus as an unreliable source, and the affirmative, which credits him with being reliable as far as he goes.

Regions consisting mostly of parallel-fibred bone tissue contain few simple vascular canals, in comparison to the nearby fibro- lamellar tissues. Parallel-fibred peripheral bone tissue are indicative that bone growth began to slow, and they bring about the assumption that this change in growth was due to the age of the specimen in question. Combine this with the greater organization of osteocyte lacunae in the periphery of adult T. liorhinus, and we approach the assumption that this creature grew very quickly in order to reach adulthood at an accelerated rate. Before Thrinaxodon, ontogenical patterns such as this had not been seen, establishing the idea that reaching peak size rapidly was an adaptively advantageous trait that had arisen with Thrinaxodon.

The codex contains the text of the four Gospels on 210 parchment leaves (size ), with numerous lacunae (Matthew 4:1-7:6; 20:21-21:12; Luke 4:29-5:1; 5:17-33; 16:24-17:13; 20:19-41; John 6:51-8:2; 12:20-40; 14:27-15:13; 17:6-18:2; 18:37-19:14). The text is written in one column per page, 17-25 lines per page. The text is divided according to the (chapters), whose numbers are given at the margin, and the (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 235 – the last section in 16:14), with references to the Eusebian Canons (written below Ammonian Section numbers).

Kiernan is active in the study of Beowulf and the Beowulf manuscript, and in the digital humanities, which combined in his Electronic Beowulf. From early on in his academic career, Kiernan expressed doubt in received theory on the poem and the manuscript, and at this time, the early 1980s, the dating of the Beowulf manuscript was an important topic in Anglo- Saxon scholarship. In general, Kiernan argued in Beowulf and the Beowulf manuscript, a monograph which attracted much attention, scholars have emended the manuscript too easily and have thus place too little faith in its readings. Theories of lengthy oral transmission of the poem have caused scholars to emend individual readings, even filling up what they perceived as lacunae in the text if they deemed that the metrics or the contents were faulty.

The codex contains the text of the Pauline epistles and 1 Peter with numerous lacunae, on 20 parchment leaves (29 cm by 19.5 cm). The text is written in two columns per page, 18 lines per page, in uncial letters. The leaves have survived in a fragmentary condition.K. Aland, M. Welte, B. Köster, K. Junack, “Kurzgefasste Liste der griechischen Handschriften des Neues Testaments”, Walter de Gruyter, Berlin, New York 1994, p. 43. Romans 5:12.14; 8:37-9:5; 13:1-4; 13:11-14:3; 1 Corinthians 4:2-7; 12:16.18.21-30; 14:26-33; Ephesians 3:13-20; 5:28-6:1; 1 Timothy 1:1-7; Hebrews 8:9-9:1; 9:25-10:2; 11:3-7; 12:22-13:25; 1 Peter 3:17-4:1.

The papyri fragments from the Joseph Smith Papyri collection known as JSP I, X, XI, and the now missing Facsimile #3 from Smith's published Book of Abraham can be reassembled to partially reconstruct the scroll containing the Breathing Permit belonging to the priest Hôr (also known as Horus). Portions of the papyri from JSP X and XI were damaged, and re-pasted incorrectly into lacunae in JSP IV, but do not belong to JSP IV. Reconstruction of the remaining fragments of the "Breathing Permit" of Hor (Book of Breathing for Horos) read from right to left. Facsimile 3 is believed to be the end of the "Breathing Permit", and hence the end of the scroll. There are about two columns of missing text from the Breathing Permit after Fragment B.

The keynote policy of the act was to reduce the number of legal estates to two – freehold and leasehold – and generally to make the transfer of interests in land easier for purchasers. Other policies were to regulate mortgages and as to leases, to regulate mainly their assignment, and to tackle some of the lacunae, ambiguities and shortcomings in the law of property. Innovations included the default creation of easements under section 62 to reduce unintended denial of access, and statutory enlargement under section 153 (applications to convert very long leasehold to freeholds, where no rent has been paid or demanded for a long period of time). The Act followed a series of land law and policy reforms that had been begun by the Liberal government starting in 1906.

Q. on Sir Walter's tabard appear as A chevron between 3 roses, yet the arms given by Burkes 1884 for this family are quite different Argent, on a bend gules 3 martlets (house martens) vert legged or. The arms of Danvers of Warwick however are closer to those depicted here: Gules, a chevron between 3 mullets (stars) of 6 points or. ConclusionThe brass is likely to have been erected well after the date of the interment, so if indeed there are errors on the part of the engraver, or in the instructions given him, it may have been felt acceptable to let the matter rest, rather than incur considerable expense in having it remade. On the other hand, if the arms are all correct, there are major lacunae in the literature and official records of Denys family history.

Heather, The Visigoths from the Migration Period to the Seventh Century (Boydell Press) 1999:261 The Liber Iudiciorum also marked a shift in the view of the power of law in reference to the king. It stressed that the Liber Iudiciorum alone is law, absent of any relation to any kingly authority, instead of the king being the law and the law merely an expression of his decisions.Heather, The Visigoths from the Migration Period to the Seventh Century (Boydell Press) 1999:268 The lacunae in these fragments have been filled by the aid of the law of the Bavarians, where the chief Divisions are reintroduced, divided into 12 books, and subdivided into tituli and chapters (aerae). It comprises 324 constitutions taken from Leovigild's collection, a few of the laws of Reccared and Sisebur, 99 laws of Chindasuinth, and 87 of Reccasuinth.

The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 46 parchment leaves (size ) with numerous lacunae. The text is written in one column per page, 25 lines per page. It contains Prolegomena, tables of the (tables of contents) before each book, numbers of the (chapters) at the margin, the (titles of chapters) at the top, lectionary markings at the margin, incipits, (lessons), subscriptions at the end of each book, and numbers of . ; Contents : Acts 7:33-57; 10:17-40; 18:14-19,9; 20:15-21:1; 23:20-27:34; James 1:1-5:20; 1 Peter 1:1-3:1; 4:4-5:12; 1 John 4:14-5:21; 2 John; 3 John; Jude ; Romans 1:1-4:13; 5:16-16:23; 1 Corinthians 1:1-7:28.

It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena to the Gospels, tables of the (tables of contents) are placed before each book, lectionary markings at the margin, incipits, Lectionary books with hagiographies (Synaxarion, Menologion), pictures, and Euthalian Apparatus. Some illuminations were cut out. It has also some other material about synods, about Joseph, epistle of Basil to Gregory of Nyssa. ; Lacunae Luke 16:26-30; 17:5-8; 24:22-24; John 1:1-7:39; 8:31-9:11; 10:10-11:54; 12:36-13:27; Acts 1:1-7:49; 10:19-14:10; 15:15-16:11; 18:1-21:25; 23:18-28:31; James 1:1-3:17; 1 Corinthians 12:11-15:12; 16:13-15; 2 Corinthians 13:4. 5; Galatians [5:16-6:1]; 6:1-18; 2 Timothy 3:10.

The codex contains the text of the New Testament on 143 parchment leaves (size ). It has numerous lacunae (Matthew 1:1-7:20; 8:26-10:8; 17:19-18:24; 20:31-21:31 Mark 13:27-14:11; 16:18-20; Luke 2:16-3:8; 17:13-18:1; 22:8-32; 24:22-53; John 5:9-30; 6:8-29; 7:4-28; 7:48-8:19; (11, 12); 11:38-21:25). The text is written in one columns per page, 30 lines per page. The text is divided according to the (chapters), which numbers are given at the left margin; the (titles) are given at the top. There is also a division according to the Ammonian Sections (in Mark 233, 16:9), with a references to the Eusebian Canons.

The text of h.6 is difficult, in part because the Hurrian language itself is imperfectly understood, and in part because of small lacunae due to missing flakes of the clay tablet. In addition, however, it appears that the language is a local Ugarit dialect, which differs significantly from the dialects known from other sources. It is also possible that the pronunciation of some words was altered from normal speech because of the music.Theo J. H. Krispijn, "Musik in Keilschrift: Beiträge zur altorientalischen Musikforschung 2", in Archäologie früher Klangerzeugung und Tonordnung: Musikarchäologie in der Ägäis und Anatolien/The Archaeology of Sound Origin and Organization: Music Archaeology in the Aegean and Anatolia, edited by Ellen Hickmann, Anne Draffkorn Kilmer, and Ricardo Eichmann, 465–79 (Orient-Archäologie 10; Studien zur Musikarchäologie 3) (Rahden: Leidorf, 2001) . Citation on p. 474.

When the antepartum diagnosis of placenta accreta is made, it is usually based on ultrasound findings in the second or third trimester. Sonographic findings that may be suggestive of placenta accreta include: # Loss of normal hypoechoic retroplacental zone # Multiple vascular lacunae (irregular vascular spaces) within placenta, giving "Swiss cheese" appearance # Blood vessels or placental tissue bridging uterine-placental margin, myometrial-bladder interface, or crossing the uterine serosa # Retroplacental myometrial thickness of <1 mm # Numerous coherent vessels visualized with 3-dimensional power Doppler in basal view Unfortunately, the diagnosis is not easy and is affected by a significant interobserver variability. In doubtful cases it is possible to perform a nuclear magnetic resonance (MRI) of the pelvis, which has a very good sensitivity and specificity for this disorder. MRI findings associated with placenta accreta include dark T2 bands, bulging of the uterus, and loss of the dark T2 interface.

JSP I, X, XI, and Facsimile #3 can be reassembled to partially reconstruct the scroll containing the Breathing Permit, Book of Breathing or Sensen Text belonging to the priest Hôr (also known as Horus). Portions of the papyri from JSP X and XI were damaged, and re-pasted incorrectly into lacunae in JSP IV, but do not belong to JSP IV. The handwriting was identified as being "of the late Ptolemaic or early Roman Period, about the time of Christ". Jan Quaegebeur has suggested a date in the first half of the second century B.C. This scroll is widely believed by both Mormon and non-Mormon scholars to be the scroll from which the Book of Abraham comes from. This is based on the inclusion of Facsimile #1 (JSP I) and #3 from this scroll in the Book of Abraham, and titled by Joseph Smith as "from the Book of Abraham".

Much side light is thrown on the Gallican Rite by the Celtic books, especially by the Stowe Missal and Bobbio Missal. The latter has been called Gallican and attributed to the Province of Besançon, but it is now held to be Irish in a much Romanized form, though of Continental provenance, being quite probably from the originally Irish Bobbio Abbey, where Mabillon found it. A comparison with the Ambrosian Liturgy and Rite may also be of service, while most lacunae in our knowledge of the Gallican Rite may reasonably be conjecturally filled up from the Mozarabic books, which even in their present form are those of substantially the same rite. There are also liturgical allusions in certain 5th and 6th century writers: Hilary of Poitiers, Sulpicius Severus, Caesarius of Arles, and especially Gregory of Tours, and some information may be gathered from the decrees of the Gallican councils mentioned above.

He sought to provide rounded portraits, likening his craft to that of a painter; indeed, he went to tremendous lengths (often leading to tenuous comparisons) to draw parallels between physical appearance and moral character. In many ways, he must be counted amongst the earliest moral philosophers. Some of the Lives, such as those of Heracles, Philip II of Macedon, Epaminondas, Scipio Africanus, Scipio Aemilianus and possibly Quintus Caecilius Metellus Numidicus no longer exist; many of the remaining Lives are truncated, contain obvious lacunae or have been tampered with by later writers. Extant Lives include those on Solon, Themistocles, Aristides, Agesilaus II, Pericles, Alcibiades, Nicias, Demosthenes, Pelopidas, Philopoemen, Timoleon, Dion of Syracuse, Eumenes, Alexander the Great, Pyrrhus of Epirus, Romulus, Numa Pompilius, Coriolanus, Theseus, Aemilius Paullus, Tiberius Gracchus, Gaius Gracchus, Gaius Marius, Sulla, Sertorius, Lucullus, Pompey, Julius Caesar, Cicero, Cato the Elder, Mark Antony, and Marcus Junius Brutus.

While the decision was appreciated for the finality it introduced in respect of the law regulating domain name disputes, it was also criticized by some in the legal circles for failing to notice the significant distinctions between trade marks and domain names. The decision has also been criticized because it is believed that the Trade Marks legislation is not equipped to deal with the myriad disputes that arise in the domain name realm. Further, it is also believed that even the Information Technology Act, 2000, has failed to fill in the lacunae in the Trade Marks Act with respect to domain names. In 2004, The National Internet Exchange of India (NIXI), a not- for-profit company under Section 25 of Indian Companies Act 1956 promoted by the Department of Information Technology (DIT) in association with the Internet Service providers Association of India (ISPAI), was entrusted with the responsibility of setting up the Registry for .

The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 248 parchment leaves (size ), with numerous lacunae (James, Philipians-2 Thess., 2 Timothy-Hebrews). The text is written in one column per page, 17 lines per page. It contains Prolegomena, the (chapters), (titles), subscriptions at the end of each book, and . ; Contents Acts 13:48-15:22; 15:29-16:36; 17:4-18:26; 20:16-28:17; 1 Peter 2:20-3:2; 3:17-5:14; 2 Peter 1:1-3.18; 1 John 1:1-3:5; 3:21-5:9; 2 John 8-13; 3 John 1-10; Jude 7-25; Romans 1:1-4:16; 4:24-7:9; 7:18-16:24; 1 Cor 1:1-28; 2:13-8:1; 9:6-14:2; 14:10-16:24; 2 Cor 1:1-13:13; Gal 1:1-10; 2:4-6:18; Eph 1:1-18; 1 Ti 1:14-5:5.

The text is divided according to the (chapters), whose numbers are given at the margin. It contains prolegomena, tables of the (tables of contents) to Pauline epistles, lectionary markings at the margin (for liturgical use), incipits, (lessons), subscriptions at the end of each book, and numbers of . ; Lacunae Acts 1:1-4:24; 5:2-16; 6:2-7:2; 7:16-8:10; 8:38-9:13; 9:26-39; 10:9-22; 10:43-13:1; 23:32-24:24; 28:23-James 1:5; 3:6-4:16; 2 Peter 3:10-1 John 1:1; 3:13-4:2; Jude 16-25; Romans 14:23 - 15:1.4; 1 Corinthians 3:15-15:23; 2 Corinthians 10: 14-11:19; 13:5-13; Ephesians 1:1-2:14; 5:29-6:24 Colossians 1:24-26; 2:4-7; 2 Thessalonians 1:1-3:5; Hebrews 9:3-10:29 Rev 14:4-14; 21: 12-22:21.

There are no surviving references to Mucianus in contemporary literary sources in either the Latin or the Greek traditions. The only evidence for the details of his career – or, indeed, for his very existence – consists of a single epigraphic inscription in Greek on a monument set up in his honour discovered on the site of Augusta Traiana. This document is dated to the years 268-85 AD, perhaps towards the end of that period The inscription is badly damaged while the surviving text has many lacunae whose possible reconstruction is sometimes disputed by commentators. Furthermore, some sections of the text, particularly in the latter part, are so badly damaged as to make their reconstruction largely speculative Nevertheless, accepting these drawbacks, the Mucianus Inscription is considered by some to give an unusually complete record of the career of a senior officer at a time when the Roman Army was undergoing profound organisational changes.

On 17 October 2006, Santosh Singh, who meanwhile had married and become a practising lawyer in Delhi itself, was found guilty under Indian Penal Code sections 302 (murder) and 376 (rape). The verdict blames G.P. Thareja's original judgment: In particular, the verdict held that there were no lacunae in the DNA testing, and that the combination of the forensic and circumstantial evidence was clinching. However, the bench agreed with the trial's court observation that police were reluctant to act on repeated complaints of harassment and stalking against Singh as his father was the senior IPS officer (now retired) Director- General of Police J.P. Singh. The verdict says "junior staff do not react to complaints against the relatives of their fraternity" and referred to the trial court's observation that the approach and working of the subordinate staff of Delhi Police clearly reflected that the rule of law "is not meant for those who enforce the law nor for their near relatives".

Section 232(3) of the Constitution, Sachs J observed, provided that, if a restricted interpretation of the law concerned was possible, saving it from unconstitutional inroads into fundamental rights, then that interpretation must be favoured, even if it went against the prima facie meaning of the words in question. This section gave expression to the principle well known in other jurisdictions as "reading down." The section would permit a pared-down construction of legislation so as to rescue it from being declared invalid, but it would not, of course, require a restricted interpretation of fundamental rights so as to interfere as little as possible with pre-existing law. Furthermore, it would not be the function of the court to fill in lacunae in statutes that might not have been visible or regarded as legally significant in the era when parliamentary legislation could not be challenged, but which would become glaringly obvious in the age of constitutional rights.

One clause in the Jerusalem Talmud asserts that anything which a veteran disciple shall teach was already given at Sinai; and a story in the Babylonian Talmud claims that upon seeing the immensely intricate deduction of future Rabbi Akiva in a vision, Moses himself was at loss, until Akiva proclaimed that everything he teaches was handed over to Moses. The Written and Oral Torah are believed to be intertwined and mutually reliant, for the latter is a source to many of the divine commandments, and the text of the Pentateuch is seen as incomprehensible in itself. God's will may only be surmised by appealing to the Oral Torah revealing the text's allegorical, anagogical, or tropological meaning, not by literalist reading. Lacunae in received tradition or disagreements between early sages are attributed to disruptions, especially persecutions which caused to that "the Torah was forgotten in Israel" — according to rabbinic lore, these eventually compelled the legists to write down the Oral Law in the Mishna and Talmud.

Most were unknown in the received literature, ranging from a formulary that modern editors entitled Recipes for Fifty-Two Illnesses and two texts on cauterization – the Zubi Shiyi Mai Jiujing and Yin Yang Shiyi Mai Jiujing, both precursors of the Huangdi Neijing – to the unknown Book of Silk, which lists three centuries of comet sightings. The Mawangdui manuscripts included two silk copies of the Daodejing, eponymously titled "Laozi". Both add other texts and both reverse the received chapter arrangement, giving the Dejing chapters before the Daojing. The so- called "B Version" included four previously unknown works, each appended with a title and number of characters (字): #Jing Fa (經法 "The Constancy of Laws"), 5000 characters #Shi Da jing (十大經 "The Ten Great Classics"), 4564 #Cheng (稱 "Aphorisms"), 1600 #Dao Yuan (道原 "On Dao the Fundamental"), 464 Due to textual lacunae, that is gaps in the written text due to the fragmentary preservation of the original ancient silk manuscripts, the original character counts are also uncertain.

It now became possible, with the help of the text preserved in the Life, to restore the original text of the epitaph with practical certainty. Certain lacunae, letters effaced or cut off by breaks in the stone, have been the subject of profound discussions, resulting in a text which may henceforth be looked on as settled, which it may be useful to give here. The capital letters at the beginning and end of the inscription represent the parts found on the inscription of Alexander, the son of Anthony, those of the middle part are the remaining fragments of the epitaph of Abercius, while the small letters give the reading according to the manuscripts of the Life: > The citizen of a chosen city, this [monument] I made [while] living, that > there I might have in time a resting-place of my body, [I] being by name > Abercius, the disciple of a holy shepherd who feeds flocks of sheep [both] > on mountains and on plains, who has great eyes that see everywhere. For this > [shepherd] taught me [that the] book [of life] is worthy of belief.