106 Sentences With "clavis" | Random Sentence Generator

Eighty-seven percent of Singles Day purchases were made via mobile, Clavis Insights said.

JD.com made up about 20 percent of Singles Day purchases, the analytics firm Clavis Insight said.

Festival and exhibition group Ascential Plc agreed to buy ecommerce analytics provider Clavis Insight on Wednesday in a deal valued at at least $119 million.

"All retailers are laser-focused on ramping up for the period from Black Friday to Christmas," says Danny Silverman, head of product strategy at ecommerce analytics firm Clavis Insight.

More than 50 percent Wal-Mart's Black Friday promotions, both online and stores, were on consumer electronics, compared with 33 percent at Amazon and 20 percent at Target, according researcher Clavis Insight.

Basic Care could have better luck with items that people stockpile, such as nicotine gums and allergy medicines, said Danny Silverman, chief marketing officer at Clavis Insight, an e-commerce analytics insight provider.

In the first two hours on Friday, gross merchandise volume of U.S. products exceeded the total from last year's Singles Day, according to Clavis Insight, with products from Apple and New Balance ranking among the most popular brands.

"The company probably wanted to add value to its power plant business by selling not only the power plants but also fuel, but for plant builders, it's always better to do it all via tenders," said Junzo Tamamizu, managing partner of Clavis Energy Partners in Tokyo.

In addition, online toy sales have increased by more than 1823 percent in the past two years to $17 billion in the United States, while e-commerce revenue for toys has exceeded brick-and-mortar performance in parts of Europe, according to Clavis Insight, an e-commerce research firm.

Teil in Bonplandia 1866 . Neuer Rumphs Herbarium amboinense Schlüssel zu . Halle 1867 . Horti malabarici Rheedeani clavis locupletissima .

The two meet a Quetzacoatl who has apparently lost its physical senses and attacks the boy. He refuses to kill the gatekeeper, giving Asuna his clavis, a crystal, and fights back. The Arch Angels interfere, killing the gatekeeper. The Arch Angel commander captures Asuna and uses the clavis to open a gateway to Agartha.

Artephius (or Artefius) (c. 1150) is a writer to whom a number of alchemical texts are ascribed. Although the roots of the texts are unclear and the identity of their author obscure, at least some of them are Arabic in origin. He is named as the author of several books, the Ars sintrillia, Clavis sapientiae or Clavis maioris sapientiae, and Liber secretus.

But this price is insufficient; Morisaki also pays with the loss of an eye. To undo Asuna’s possession, Shin destroys the clavis crystal, despite Morisaki having a knife to his throat. Breaking the clavis brings Asuna's soul back to her body, after she has had a short reunion with Mimi and Shun. Before Lisa leaves Asuna's body, she tells Morisaki to find happiness without her.

For a complete census of Alcuin's works, see Marie-Hélène Jullien and Françoise Perelman, eds., Clavis scriptorum latinorum medii aevi: Auctores Galliae 735–987. Tomus II: Alcuinus. Turnhout: Brepols, 1999.

State Papers, Dom. 1653–4, pp. 98–102; A Hue and Cry after the Fundamental Laws and Liberties of England). Consequently Lilburne's attempt to obtain such a writ failed (Clavis Aperiendum Carceris, by P. V., 1654.

"Something More about Artefius and His Clavis Sapientiae." Speculum 13: 80–85 Artephius has also been misidentified as a Jewish convert,Patai , Raphael. ‘‘The Jewish alchemists: A history and source book.’’ Princeton University Press. 1994. p.

142 Apollonius of Tyana, Stephanos of Alexandria, Al-Tughrai, and Ibn Umail. The discovery of a 13/14th-century copy of Clavis Sapientia confirms that the text was first written in Arabic by a Muslim author.

Collaboration started in 1951 with the publication of a highly valued and essential tool, the Clavis Patrum Latinorum, which paved the way for the future success of the series, and later the Clavis Patrum Graecorum. New editions followed from 1953 on and ever since Corpus Christianorum has continued to flourish. New series within Corpus Christianorum have been established and new volumes were ever more regularly published. Although in the early years the modus laborandi relied on updating existing editions, this was soon replaced by the preparation of entirely new critical editions.

Two theosophical Epistles; Dialogue between an Enlightened and a Distressed Soul [Anonymous] 2\. The Tree of Christian Faith [Anonymous] Published in 1647 3\. XL Questions concerning the Soule [Sparrow] 4\. The Clavis or Key … [Sparrow] Published in 1648 5\.

In 1682 he published his expansion of William Oughtred's Clavis Mathematica with the title Oughtredus explicatus, with part i. dedicated to Isham, part ii. to Sir Walter Chetwynd. In this work Clerke spoke of his invention of the spot-dial.

A version of the sign, including also the French word ou ("or"), was used in its mathematical meaning by Albert Girard in 1626, and the sign in its modern form was used as early as 1631, in William Oughtred's Clavis Mathematicae..

The verse is mentioned in print in 1567, by Matthias Flacius.Matthias Flacius, Clavis Scripturae Sacrae (1567) s.v. "navis": Navicula Christi a S. Patribus declaratur, quod sit typus Ecclesiae perpetuo periclitantis, sed nunquam prorsus pereuntis, iuxta versum: Fluctuat, at nunquam mergitur illa navis.

Agrotis clavis resting on a leaf Agrotis infusa, Australian moth known as bogong Agrotis puta Agrotis is a genus of moths of the family Noctuidae. The genus was erected by Ferdinand Ochsenheimer in 1816. A number of the species of this genus are extinct.

Asuna tries to climb down but is too scared, while Morisaki continues on, after trading his gun for her clavis shard and telling her to go back to the surface. Meanwhile, Shin is fighting the villagers and is about to be killed when the villagers sense that the clavis crystal has reached the Gate of Life and Death. They leave Shin to let him wander aimlessly, having betrayed his country. Asuna, following Morisaki's instructions to stay in the water during nighttime because of the Izoku, walks aimlessly and asks herself why she came to Agartha; she finally accepts that she came to Agartha because she was feeling lonely.

The name is derived from the Latin word clavis, meaning "key" (associated with more common clavus, meaning "nail, rod, etc.") and chorda (from Greek χορδή) meaning "string, especially of a musical instrument". An analogous name is used in other European languages (It. clavicordio, clavicordo; Fr. clavicorde; Germ.

Later it would also appear within Volume IV of Theatrum Chemicum, printed originally in 1613. Then in 1624, Eirenaeus Orandus provided an English translation of the 'secret booke'. The Latin editions of Clavis Sapentia are highly abridged and lack the original diagrams found in the Arabic text.

John Brady ( - 5 December 1814), was a clerk and author. Brady was a clerk in the victualling office. He was the author of Clavis Calendaria; or a Compendious Analysis of the Calendar: illustrated with ecclesiastical, historical, and classical anecdotes, 2 vols., London, 1812, 8vo; 3rd edit.

It was well received. A second and enlarged edition was published in 1676; it was dedicated to Elias Ashmole, and included a tribute by William Lilly. In 1672, following the success of Clavis, he published the first number of his almanac, and it appeared annually until his death.

London, 1731. Patrick was one of the collaborators of George Thompson (died 1739), of Tottenham School, in the preparation of his Apparatus ad Linguam Græcam ordine novo digestus, London, 1732. Recensions of the Clavis Homerica, London, 1771, and the Colloquia of Erasmus, London, 1773, were also printed as by Patrick.

He taught himself mathematics, astrology, Latin and French. From 1663 he lived in Baldwins Gardens, where he taught astrology and mathematics, and received clients. By the 1670s he had a flourishing practice. In 1669 Coley published Clavis Astrologiæ Elimata; or a Key to the whole Art of Astrology, new filed and polished.

Roberts was a notable author, writing both scholarly and popular works including Synopsis of Theology or Divinity (1645), Mysterium & medulla bibliorum, the Mysterie and Marrow of the Bible (1657), and Clavis bibliorum; the Key of the Bible (1665) – written for "the help of the weakest capacity in the understanding of the whole Bible".

He graduated in 1816. In 1821 he went to Andover, Massachusetts, where he published his translation of books i–ix, xviii and xix of the Iliad. There he aided Moses Stuart in the preparation of the second edition (1823) of the latter's Hebrew Grammar. He translated into English (1825) Wahl's Clavis Philologica Novi Testamenti.

A claviger was the title of an office-holder to be found in many medieval boroughs, cities and other organisations. The term means key holder derived from clavis + gerere (key + to carry). The office was retained in many localities in England and Wales until the municipal reforms instituted by the Municipal Corporations Act 1835.

Fragments of his Syntagmation are preserved by Athanasius of Alexandria and Marcellus of Ancyra. His extant works include a commentary on the Psalms, a letter to Eusebius, the Syntagmation, and a few fragments.His works are listed in Mauritius Geerard, Clavis Patrum Graecorum. Volumen II: Ab Athanasio ad Chrysostomum, (Turnhout: Brepols 1974) pp. 137–39.

Keyboard instrument scholar A. J. Hipkins attributed the name "clavicytherium" to Virdung. It is a Latino-Greek compound, from Latin clavis 'key' and Greek cythara; the latter denoted a variety of stringed instruments.Oxford English Dictionary, online edition, entry "Clavicytherium". In other languages the instrument is called clavecin verticale (French), Klaviziterium (German), cembalo verticale (Italian).

King Records released 19 character CDs for Koi suru Tenshi Angelique. The songs are sung by the characters' voice actor/actress. The first and second character CDs for Zephyr and Randy, respectively were released on June 5, 2007. The third, fourth and fifth character CDs for Marcel, Luva and Clavis, respectively, were released on August 9, 2006.

Guest appearances in season two include Randall Park (as correspondent Clavis Kim), Billy Ray Cyrus, Malin Åkerman, Rob Huebel (as fictional Childrens Hospital star Rob Heubel), Rob Riggle, Martin Starr, James Urbaniak, Tom Lennon, Danny Pudi, Scott Adsit, Jenna Fischer, Mel Cowan, Ryan Hansen, Marc Evan Jackson, Steve Little, Harold Perrineau, the Sklar Brothers, David Wain, and David Hasselhoff.

Alongside his larger works, Atto also wrote The Exposition on the Epistles of Saint Paul, a commentary that would have been used to educate the clergymen of Vercelli.Willhauck, 9. A small collection of Atto's Epistolae, or letters, has been preserved, probably compiled from the codices of Vercelli and the Vatican library.Benedetta Valtorta, Clavis Scriptorum Latinorum Medii Aevi.

In their escape attempt they encounter Shin, who helps them but is wounded by an Izoku during the escape. Morisaki finds Asuna and Manna down the river as well as Shin with the help of Mimi. Shin tries to retrieve the clavis crystal fragment that belongs to Asuna. However, he is too weak to put up a fight and Morisaki easily defeats him.

Bonifatius B. Valtorta, "Clavis Scriptorum Latinorum Medii Aevi," pg. 70-71 was also known as a translator, in addition to serving in the role of consiliarius. He translated the first twelve chapters of the Miracula Cyri et Johannis (known in English as the Seventy Miracles of SS. Cyrus and John) from Greek into Latin. The original was written by Sophronius of Jerusalem.

Servetus noted that believers would be raised to live in the millennium at age 30, the year that Christ was baptized and started his ministry. Restitutio, 413. A few in the mainstream accepted it, such as Joseph Mede (1586–1638)Joseph Mede was a biblical scholar educated at Christ's College, Cambridge. His most well-known work is Clavis Apocalyptica (1627).

C.H. Turner gives a lucid account of the development and character of this collection in his "Chapters in the history of Latin MSS. of canons. V", in The journal of theological studies 30 (1929), 337–46, at pp. 338–39. E. Schwartz and H. Mordek have since made important modifications to Turner's account, and these are summarized in Clavis canonum: selected canon law collections before 1140.

It is included in the Patrologia Latina with Amulo's edits, and prefaces a work by Hincmar of Reims entitled On Predestination. Two copies of this text were in circulation – one of which has been attributed to Archbishop Herribald of Auxerre (828–57) and the other to Florus of Lyon.“Amulo Lugdunensis,” in Clavis des auteurs latins du Moyen Âge, territoire francais, 735–987, vol. 1, ed.

The university's coat of arms is based on the coat of arms of Gibraltar which were designed by Isabella I, Queen of Castile, and granted to Gibraltar in 1502, featuring a castle and key. The university motto Scientia est Clavis ad Successum translates as ‘Knowledge is the Key to Success’. Original coat-of-arms designed by Isabella I, Queen of Castile, and granted to Gibraltar in 1502.

Wittenberg, Germany, during the Middle Ages. Faust is Rector Magnificus of the university. While he is working on an experiment in his laboratory, Wagner, his pupil, brings word of three students from Kraków, who have arrived unannounced to give Faust a book on black magic, Clavis Astartis Magica (The Key to the Magic of Astarte). Faust reflects on the power that will soon be his.

In 1641, Ellis published Bellum in idumaeos, a commentary on the Book of Obadiah, dedicating his work to Thomas Tipping of Wheatfield. Clavis fidei (1642), on the Apostles' Creed, was dedicated to John Lisle, and later translated into English. After the Restoration, in September 1660, Ellis published Defensio fidei on the Thirty-nine Articles, which was reprinted several times in London and in Amsterdam.

In mathematics, two major works were published in a single year, 1631. Thomas Harriot's Artis analyticae praxis, published ten years posthumously, and William Oughtred's Clavis mathematicae. Both contributed to the evolution of modern mathematical language; the former introduced the \times sign for multiplication and (::) sign for proportion.Carl B. Boyer, A History of Mathematics, second edition, revised by Uta C. Merzbach; New York, John Wiley, 1991; pp. 306–7.

John Berkenhout (8 July 1726 – 3 April 1791) was an English physician, naturalist and miscellaneous writer. He was educated as a physician at Edinburgh and Leyden. While at Edinburgh he published a botanical lexicon Clavis Anglicae Linguae Botanicae. He published several works on natural history, including Outlines of the Natural History of Great Britain and Ireland (1769) and Synopsis of the Natural History of Great Britain and Ireland (1789).

M. H. Jullien and F. Perelman (Tournout: Brepols, 1994), 146. was first published under the name of Rabanus Maurus, in a Paris manuscript which is now archived in the Bibliothèque Nationale in France. It contains sixty chapters, some of which resemble direct copies from Agobard. It would likely have been compiled by Florus, but largely attributes its authorship to Amulo.“Amulo Lugdunensis,” in Clavis des auteurs latins du Moyen Âge, territoire francais, 735–987, vol.

While a student at Edinburgh Berkenhout published in 1762 a botanical lexicon, Clavis Anglica Linguæ Botanicæ Linnæi, second edition 1764, and third edition 1766. For his M.D. he wrote Dissertatio Medica inauguralis de Podagra, dedicated on publication to Baron de Bielfeld. In 1766 he published Pharmacopoeia Medici. In 1769 appeared the first volume of Berkenhout's Outlines of the Natural History of Great Britain; the second volume followed in 1770, and the third in 1771.

A Renaissance tradition held that Artephius had been born in the first or second century and died in the twelfth, thanks to having discovered the alchemical elixir that made it possible to prolong life. In his Secret Book, Artephius indeed claims to be more than a thousand years old. In printed form, works attributed to Artephius became well known in the seventeenth century. A work Artefii clavis majoris sapientiae was printed in Paris in 1609.

His Clavis Universalis is interesting on account of the resemblance between its views and those of Berkeley. Both were moved by their dissatisfaction with the theory of representative perception. Both have the feeling that it is inconsistent with the common sense of mankind, which will insist that the very object perceived is the sole reality. They equally affirm that the so-called representative image is the sole reality, and discard as unthinkable the unperceiving material cause of the philosophers.

His biographer attributes the comparative failure of the Clavis to its inferiority in point of style, but the crudeness of his thought had quite as much to do with his failure to gain a hearing. Hamilton (Discussions, p. 197) allows greater sagacity to Collier than to Berkeley, on the grounds that he did not vainly attempt to enlist man's natural belief against the hypothetical realism of the philosophers. But Collier did so as far as his light enabled him.

Metzger, Bruce M., The Early Versions of the New Testament, (Oxford University Press, 1977), 304. "Taken in its context, liber comicus could not possibly mean a comic book ... this term is sometimes used to denote a lectionary." "This reviewer unblushingly admits that he did not know that this term is sometimes used to denote a lectionary." Bernard M. Rosenthal, Review of Otto Meyer and Renate Klauser, Clavis Mediaevalis: Kleines Wörterbuch der Mittelalterforschung, in Speculum 39 (1964): 322–324.

He divided de Candolle's Calyciflorae into those with either fused of free petals and increased his number of subclasses by one. He then developed a key to the diagnostic ranks, updated from the Lehrbuch, his Clavis classium, ordinum et familiarum atque index generum regni vegetabilis (1838), following the method of Ray. In his system, there were 9 classes, 48 orders and 330 families. A second part of the Lehrbuch der Naturgeschichte, the Lehrbuch der Zoologie was published in 1831.

In 1920, CA held its first graduation ceremony and PTA Bazaar, predecessor of the annual Food Fair. The campus expanded in the 1920s adding a girls' dormitory and Memorial Hall. On newly purchased land on Nagamine Heights, the Duke of Gloucester dedicated a boy's dormitory, Gloucester House, named in his honor in May 1929. The Latin Motto of Scientia Clavis Successus, knowledge is the key to success, was chosen in 1921 as was the school song.

Morisaki tells Asuna that she can go back but she decides to accompany him. They both go into the realm via an underwater entrance. Once inside, they journey to the Gate of Life and Death which can bring the souls of people back from the dead, along with Mimi (who had snuck inside Asuna's backpack). Upon arriving in his village, Shin is told he failed his mission to retrieve the clavis, because Asuna has unknowingly returned with a fragment of one.

XIII, XVII Ebenezer Sibly and Frederick Hockley incorporated a number of elements from Robert Turner's translation of the Arbatel into their own magical works, including The Clavic or Key to the Magic of Solomon and The Complete Book of Magic Science,The Clavis or Key to the Magic of Solomon, by Ebenezer Sibley and Frederick Hockley, ed. Joseph Peterson, Ibis press, 2009. p. VIII, XI, XIV, XIX, XX, XXIA Complete Book of Magic Science, by Frederick Hockley, ed. Dietrich Bergman, Teitan press, 2008.

The letter mostly focuses on the debate of predestination. According to the letter, Gottschalk's writings were being circulated both among the dioceses and the public; his treatises also attacked bishops who were present at the 849 Council of Quierzy.Genke, "Gottschalk", 44. Epistula ad imperatorem de babtizandis Hebraeis or "Letter to the Hebrews on Baptism" (816, 822/825) (PL 119:422; MGH Epist. 5, 1898/1978, 239)“Amulo Lugdunensis,” in Clavis des auteurs latins du Moyen Âge, territoire francais, 735–987, vol.

Her name is Clavis and she's a French-speaking Swiss national from Zurich who's visiting Yugoslavia for a tour of Serbian medieval monasteries and frescoes. They hit it off in a playfully flirty conversation and arrange to meet again as he drops her off at Hotel Slavija where she's staying. Satisfied with the turn of events, Slobodan drives off listening to Paraf's "Perspektiva". Another day he takes her to various museums; they discuss art, history, Leni Riefenstahl, Jean-Luc Godard, avant-garde, etc.

Several antiquaries beginning with John BradyBrady, Clavis Calendaris, 1812, etc. s.v. "Lammas-Day". offered a back-construction to its being originally known as Lamb-mass, under the undocumented supposition that tenants of the Cathedral of York, dedicated to St. Peter ad Vincula, of which this is the feast, would have been required to bring a live lamb to the church,Reported without comment in John Brand, Henry Ellis, J.O. Halliwell-Phillips, Observations on the Popular Antiquities of Great Britain, new ed. 1899: vol. I, s.v. "Lammas".

The Book of Lismore, also known as the Book of Mac Carthaigh Riabhach, is a late fifteenth-century Gaelic manuscript that was created at Kilbrittain, Co. Cork, for Fínghean Mac Carthaigh, Lord of Carbery (1478–1505).Ó Corráin, Clavis, 1101: 'The likely origin is the Mac Carthaigh house at Kilbrittain, Co. Cork'. Defective at beginning and end, 198 leaves survive today, containing a miscellany of religious and secular texts written entirely in Irish. The main scribe of the manuscript did not sign his name.

150px The conch shell is the focal point of the submarine's emblem for the fabled horn of the Greek God Triton and the symbol of the submarine's namesake city. Key West is emerging from the shell which symbolizes the emergence of the city as the leading city of the Florida Keys. The submarine insignia symbolizes the heritage that the ship has with all past and future submarines. The motto "Liberate Clavis Tenacitas et Ingenium" translates to "The Key to Freedom is Tenacity and Resourcefulness".

Tucznawa was mentioned in Liber Beneficiorum Dioecensis Cracoviensis by Polish medieval chronicler, Jan Długosz. In the mid-15th century it was a property of bishops of Cracow and it was a part of clavis Slavcoviensis (bishop's estates of Sławków) until 1790. The railroad of Warsaw–Vienna railway (Kolej Warszawsko-Wiedeńska) runs through the district (the closest station is Dąbrowa Górnicza Sikorka). Since 1912 Tucznawa had been a part of Łosień common and after the World War II it became a part of Ząbkowice common.

John Norris also strongly influenced him by his An Essay towards the Theory of the Ideal or Intelligible World (1701–1704). It is remarkable that Collier makes no reference to Locke, and shows no sign of having any knowledge of his works. As early as 1703 he seems to have become convinced of the non-existence of an absolute external world, which would have no relation to a perceiving observer. In 1712 he wrote two essays, which are still in manuscript, one on substance and accident, and the other called Clavis Philosophica.

227 in the Clavis apocryphorum Veteris Testamenti, where it is referred to as Apocryphon Jeremiae de captivitate Babylonis.Haelewyck 1998, 185; DiTommaso 2001, 302. However, the simple form Apocryphon of Jeremiah, which is sometimes employed, should be avoided as the latter is used to describe fragments among the Dead Sea Scrolls.Other forms of the title include the French, Histoire de la Captivité de Babylone (Amélineau 1888, 2:97); the German, Geschichte der Gefangenschaft in Babylon (Graf 1944, 213); and the Latin, Narratio de capta Jerusalem (Schmid and Speyer 1974, 188).

The phrase "Fors Clavigera" was intended to designate three great powers which form human destiny. These were: Force, symbolised by the club (clava) of Hercules; Fortitude, symbolised by the key (clavis) of Ulysses; and Fortune, symbolised by the nail (clavus) of Lycurgus. These three powers (the "fors") together represent the human talent and ability to choose the right moment and then to strike with energy. The concept is derived from Shakespeare's phrase "There is a tide in the affairs of men / Which, taken at the flood, leads on to fortune".

Sources make the date of composition or authorship unclear: it has been attributed to both Amulo and Remigius. Attempts at dating the letter suggest it may have been written earlier by Agobard, or yet remains anonymous. Epistula ad Teodboldum Lingonensem episcopum or "Letter to Theutbald Bishop of Langres" (841–844) (PL 116:77–84; MGH Epist. 5 1898-9/1978, 363–8)“Amulo Lugdunensis,” in Clavis des auteurs latins du Moyen Âge, territoire francais, 735–987, vol. 1, ed. M. H. Jullien and F. Perelman (Tournout: Brepols, 1994), 145.

Solé's first major recognition for his life's work was in 1997, at the National Theater Show, which he founded. In 2008, he received Premio Nacional de Ciencias y Artes (National Arts and Sciences Prize), presented at the Palacio de Bellas Arts. This was followed by the Pillar of Theater in Mexico Medal at the Centro Cultural del Bosque in 2009, and the Clavis Palafoxianum from the state of Puebla in 2013. In 2014, Solé was honored at the Festival Internacional Cervantino, and accepted as a member of the International Theatre Institute of UNESCO.

Wharton described the glands more accurately than had previously been done, and made researches into their nature and use, relying on dissection and experiment. He was the discoverer of the duct of the sub-mandibulary gland for the conveyance of the saliva into the mouth, which bears his name. He made a special study of the minute anatomy of the pancreas. William Oughtred, in the epistle to his Clavis Mathematicae (London, 1648), speaks of Wharton's proficiency; and Izaak Walton, in his Compleat Angler, expresses indebtedness to Wharton, and calls him a friend.

He offered free mathematical tuition to pupils, who included Richard Delamain, and Jonas Moore, making him an influential teacher of a generation of mathematicians. Seth Ward resided with Oughtred for six months to learn contemporary mathematics, and the physician Charles Scarburgh also stayed at Albury; John Wallis, and Christopher Wren corresponded with him.Helena Mary Pycior, Symbols, Impossible Numbers, and Geometric Entanglements: British Algebra Through the Commentaries on Newton's Universal Arithmetick (1997), p. 42. Another Albury pupil was Robert Wood, who helped him get the Clavis through the press.

In 1884, he began teaching New Testament criticism at Harvard. In 1870, Thayer was a member of the American Bible Revision Committee and recording secretary of the New Testament company (working on the Revised Version). Thayer's Greek–English Lexicon is a revised and translated edition of C.G. Wilke's Clavis Novi Testamenti - first published in 1841. After numerous revisions by both Wilke and his successor, C.L. Wilibald Grimm, Thayer took over the project. Thayer devoted nearly thirty years to the translation that first appeared in 1885, and updated edition in 1889.

Of these the first-fruit was his Clavis Historiae, a work of the same class as the French Art de verifier les dates, and preceding it by several years. It appeared in 1743, and passed through many editions. In 1747 was published the first volume of España Sagrada, teatro geografico-historico de La Iglesia de España, a vast compilation of Spanish ecclesiastical history which obtained a European reputation, and of which twenty-nine volumes appeared in the author's lifetime. It was continued after his death by Manuel Risco and others, and further additions have been made at the expense of the Spanish government.

221 onlineInquisitiones post mortem, 12 Edw. II, Branche hundred, 171 In the time of King Edward III, John de Steeves held Steeple Langford in return for a knight's service. As result of the Penruddock uprising of 1655, three men of the parish, Nicholas Mussell, yeoman, and Henry Collyer and Joseph Collier, gentlemen, were found guilty of high treason against Oliver Cromwell.Thomas Jones Howell, William Cobbett, A complete collection of state trials and proceedings for high treason, Volume 5, p. 795 online Arthur Collier, a metaphysician, a native of the parish and rector from 1704 to 1732, is notable for his Clavis Universalis (1713).

His theological, philosophical, historical and philological work is vast: he left more than 300 books and papers. His major works are the Witness of Truth Catalogue (Catalogue testium veritatis, 1556.), which presented 650 witnesses, A Renegade from the Roman Church and The Key to the Scriptures (Clavis Scripturae Sacrae, 1567), an encyclopedic Hebrew dictionary which became fundamental to the Protestant interpretation of the Bible. Franciscus Patricius (, 1529–1597), from Cres, studied mostly in Padua; although the city was a center of Aristotelianism, he was inclined toward Platonism. After traveling around the Mediterranean, Patricius returned to Rome and became a professor of philosophy.

Wallis realised that the latter were far more secure – even describing them as "unbreakable", though he was not confident enough in this assertion to encourage revealing cryptographic algorithms. He was also concerned about the use of ciphers by foreign powers, refusing, for example, Gottfried Leibniz's request of 1697 to teach Hanoverian students about cryptography. Returning to London – he had been made chaplain at St Gabriel Fenchurch in 1643 – Wallis joined the group of scientists that was later to evolve into the Royal Society. He was finally able to indulge his mathematical interests, mastering William Oughtred's Clavis Mathematicae in a few weeks in 1647.

Little is known about Clavius' early life other than the fact that he was born in Bamberg in either 1538 or 1537.The exact year is somewhat unknown and depends on when one assumes a new year begins. His given name is not known to any great degree of certainty—it is thought by scholars to be perhaps Christoph Clau or Klau. There are also some who think that his taken name, "Clavius", may be a Latinization of his original German name, suggesting that his name may have been "Schlüssel" (German for "key", which is "clavis" in Latin).

When Sarajevo was destroyed by a homemade nuclear weapon, the leading democracies of the world transformed into surveillance states, where each individual is constantly monitored, watched, and wired. While the developed nations of the world entered this state, the developing countries around the world endured a multitude of genocides. Those developing countries went from harmony to complete destruction in about 6–8 months, with all of the events and evidences leading to one person, an American named John Paul. Clavis Shepherd, a US Special Forces Officer, along with his team of advanced super soldiers, are tasked to find and eliminate John Paul.

His chief work appeared in 1713, under the title Clavis Universalis, or A New Inquiry after Truth, being a Demonstration of the NonExistence or Impossibility of an External World (printed privately, Edinburgh, 1836, and reprinted in Metaphysical Tracts, 1837, edited by Sam. Parr). It was favourably mentioned by Reid, Stewart and others, was frequently referred to by the Leibnitzians, and was translated into German by Johann Christian Eschenbach the Elder in 1756, Berkeley's Treatise Concerning the Principles of Human Knowledge and Theory of Vision preceded it by three and four years respectively, but there is no evidence that they were known to Collier before the publication of his book.

Artiocetus clavis existed in the early Lutetian age (47 million years ago) and is one of the oldest known protocetid archaeocetes. Though the whale may have been primarily aquatic, the discovery of ankle bones lends to the idea that this fossil may have been a transition between sea-based and land-based mammals. While whales eventually returned to the sea, the anthracotheres, ancestors of the hippopotamus, are thought to have descended from an ancestor shared with the whale. Supplementary Material: Distinctive characteristics of artiodactyl ankle bones Like Rodhocetus, Artiocetus had limbs comparable to Ambulocetus but larger fore and hind feet, which were probably webbed.

His works included, aside from his own memoirs of the Bonnet trial, a lexicon of the psalms Clavis Linguae Sanctae (1719) and The Laws of the British Plantations (1721). For these, he was awarded a Doctor of Civil Law degree by Oxford University in 1720 and a Doctor of Laws degree from the University of Aberdeen in 1726. His last published work, The Laws of the Province of South Carolina (1736), included a collection of provincial laws during his time as colonial magistrate. It is considered one of the earliest and most important documents in early legal and judicial history of colonial South Carolina.

Ganymede is often represented with such a hoop. The Romans had an extraordinary fondness for this sport, and Ovid, who refers to a teacher of the art of hoop rolling, says in one of his enumerations of the spring games "Usus equi nunc est, levibus nunc luditur armis, Nunc pila, nunc celeri volvitur orbe trochus." Fouquières cites a passage from Martial about youths rolling hoops on frozen streams. The Latin term for hoop is also "trochus", at times referred to as the "Greek hoop." The stick was known as a "clavis" Thomas Dudley Fosbroke (1843) Encyclopædia of antiquities: and elements of archaeology .... Vol. 2. N3.

Neumann influenced Johann Christian Kundmann (1684–1751), who later published the first German comparative study of mortality rates in the Sammlung von Natur- Medizin- sowie auch dazu gehörigen Kunst- und Litteraturgeschichten (1718) ff. Neumann left a legacy of more than 30 hymns, many of which were included in Burg’s Gesang Buch (Breslau: 1746) and in the ninth edition of the Breslau Vollständige Kirchen-und Haus-Music (circa 1700)Cyberhymnal He was also known for his theory that the individual Hebrew letters had "hieroglyphic" meanings. The letter aleph, for instance, representing the idea of activity, beth, the idea of three dimensions, etc. (See his work Clavis Domus Heber, pp.

In Central Fiction, Naoto is searching for Raquel, who mysteriously disappeared, and made his way into the main timeline. As revealed by Relius, Naoto did at one point exist in the main timeline, but has been long dead after Clavis Alucard killed him. When he talks to Raquel through Rachel, he is tasked by his mistress to save the world he is currently in, as their world is connected and is in danger of disappearing due to the problems in the main timeline. His sister, Saya Terumi, is hinted to be the basis for the 5th Prime Field Device, potentially making him the uncle of Ragna, Jin and Noel/Saya.

This effort that was started back in the 1960s was laborious and took a long time. Out of this work emerged only one single publication, Clavis foliorum periodicorum : Benelux, which covered the periodicals in Belgium, the Netherlands and Luxemburg and was published in 1994 by Peeters. Carried on more or less effectively in the different member countries, this project was definitely finished in the beginning of the 2000s at the same time when the old catalogues were digitized and new digital catalogues were created. Although the project was halted in its initial stage, it provided the national associations with a tool that could be used by their member libraries.

During the following forty days they sent envoys to the other taifas, especially the taifa of Balansīya (Valencia), asking for relief, but with the recent arrival of the Almohads in Iberia, the taifas could not afford to weaken themselves to help Tortosa. Unfortunately for the garrison of Tortosa, the Muslim ruler to the immediate south, Ibn Mardanīš, was tied by treaty to Raymond Berengar. When the forty-day armistice elapsed, after seven months of siege, the Tortosans surrendered on 30 December. As a later charter put it: "Tortosa, the key of the Christians, the glory of the people, an ornament of the whole world, was captured" (Capta est Dertosa, clavis Christianorum, gloria populorum, decor universae terrae).

The first edition of the Clavis Mathematicae was published in 1631 that consisted of 20 chapters and 88 pages that included algebra and several fundamentals of mathematics. Some changes were then added by Oughtred to the first edition, and a second and third edition were made in 1647 and 1648, having no preface and reducing the book by one chapter. This book opens up with a discussion of the Hindu-Arabic notation of decimal fractions and later in the book, introduces multiplication and division sign abbreviations of decimal fractions. He also discusses two ways to do long division and introduces the "~" symbol, in terms of mathematics, expressing the difference between two variables.

In this work he asserted that the evangelist Mark was the "original evangelist" and was the source for the Gospels of Matthew and Luke. During the same time frame, philosopher Christian Hermann Weisse (1801-1866), independent of Wilke, came up with the same conclusion. In the following years, Wilke published a New Testament lexicon called Clavis Novi Testamenti Philologica (1840–41, not to confuse with a anterior book of same title by Christian Abraham Wahl), a book involving New Testament rhetoric titled Die neutestamentliche Rhetorik (1842–43) and an influential study on New Testament hermeneutics called Die Hermeneutik des Neuen Testaments (1843–44). Trained as a Lutheran, he converted to Roman Catholicism in 1846.

Vitringa’s most notable work was Anacrisis Apocalypseos Joannis Apostoli (1705), which was considered a major event, in the history of prophetic theology at the turn of the 18th century. He drew extensively on the Clavis Apocalyptica (1627), by Joseph Mede (1586-1638). Vitringa’s work was regarded the first major study to analyze the Book of Revelation as a structured chronological outline of the history of the Christian church. His interpretation of the Apocalypse was that of a coded description of the history of the New Testament Church. Though Vitringa had integrated the historical method of Hugo Grotius in past work, he rejected the view of Grotius and Bossuet that associated John’s visions exclusively to early Christendom.

Though he is best known, as recorded in Daniel Defoe's A General History of the Pyrates, as the magistrate who tried notorious pirate Stede Bonnet in 1718, he was the author of several published books including a lexicon of the psalms Clavis Linguae Sanctae (1719), The Tryals of Major Stede Bonnet and Other Pirates (1719) and The Laws of the British Plantations (1721) for which he was awarded a Doctor of Civil Law degree from Oxford University and a Doctor of Laws degree from the University of Aberdeen. His final published work, The Laws of the Province of South Carolina (1736), chronicled the early legal and judicial history of Charleston up until 1719.

Instead he tells the investigators the story of the astronomer Christof Klau, a German Jesuit mathematician and astronomer who modified the proposal of the modern Gregorian calendar. His audience is puzzled until he tells them that in the recordings of Strauss's ravings there are frequent mentions of the artifact as "the key" to the future of the world. He tells them that, with his brain activity heightened by the artifact, Jennings achieved his greatest pun by linking the words "clue" and "key". "Clue" sounds similar to "Klau"; the Latinized form of Klau was Clavius, which is similar to the Latin word "clavis", which means "key"; so the "clue" and the "key" to the mystery were the same thing, linked by the bilingual pun.

Opusculum "Gratiam itaque Dei" or "The Grace of God" (PL 116:97–100; also 116:101–106) dates around the same period as both the Epistula ad Gothescalcum and Sententiae ex libris Augustini. Found without an attribution, its association with the aforementioned letters implies it was penned either by Amulo or Florus. It emphasises the grace of God and discusses both free will and predestination; it also iterates the promise of salvation for Christians and references the work of St Augustine. Opusculum "Omnipotens Deus" or "Almighty God" (849) (PL 116:97–100; also listed under Florus: PL 119:95–102; 125:57–9)“Amulo Lugdunensis,” in Clavis des auteurs latins du Moyen Âge, territoire francais, 735–987, vol. 1, ed.

He is Friar Dan, who he has only dreamed of being Dionis, and the book is a present from his teacher, Ruben. Zoroaster, as depicted in the 18th-century German alchemical treatise, Clavis Artis Ruben, a learned and pious Sephardi Jew living in exile at the "Socola Academy", has instructed his favorite pupil about "metempsychosis" and apport: "you can slip into the lives of all the ones who led up to your life [and] into all the future lives caused by your present life"; "you can go any place you want, although you cannot leave it void behind you. [...] there's no such thing as fully vacant space." Simultaneous travel in spacetime, Ruben teaches, may only happen if one changes places with one's ancestors or descendants.

Zipser leads the project which is an international collaboration between Royal Holloway, Kew Royal Botanic Gardens, and the PTS Zurich and Haifa. Zipser established 'Simon Online', a crowd-sourced open-access Wiki edition of Simon of Genoa's clavis sanationis, a Latin-Greek-Arabic medical dictionary from the late thirteenth century CE. In 2019, Zipser analysed ransom notes from 1981 in the kidnapping and murder case of ten-year old Ursula Herrmann, which had gone cold. Zipser used her skills in linguistic analysis to profile the ransom notes in order to determine the kidnappers identity, comparing them with writing samples by Werner Mazurek, the man who was convicted. Based on her analysis, Zipser concluded that “I am sure it was not Mazurek”.

John Holt was a leading change ringer and noted composer of peals on English full circle bells in the 18th century, and is described as a composer "..holding a position which is unique in the history of change ringing".Trollope P125 One John Holt who was baptized at Christ Church Greyfriars on 31 March 1726 is suggested to have been him, although someone of the same name was also baptized in October of the same year at St Botolph- without-Aldgate, East Smithfield. He died in 1753, at the age of twenty-seven. Holt was not born into wealth, being described years later in the 1788 Clavis Campanalogia (a bellringing textbook) as "a poor unlettered youth", which could well account for his untimely death.

His views are grounded on two presuppositions: # The utter aversion of common sense to any theory of representative perception # The difference between imagination and sense perception is only one of degree. The former is the basis of the negative part of his argument; the latter supplies him with all the positive account he has to give, and that is meagre enough. The Clavis consists of two parts. After explaining that he will use the term external world in the sense of absolute, self-existent, independent matter, he attempts in the first part to prove that the visible world is not external, by showing first, that the seeming externality of a visible object is no proof of real externality, and second, that a visible object, as such, is not external.

The present rules governing the election of a pope are found in the apostolic constitution Universi Dominici Gregis. This deals with the powers, from the death of a pope to the announcement of his successor's election, of the cardinals and the departments of the Roman curia; with the funeral arrangements for the dead pope; and with the place, time and manner of voting of the meeting of the cardinal electors, a meeting known as a conclave. This word is derived from Latin com- (together) and clavis (key) and refers to the locking away of the participants from outside influences, a measure that was introduced first as a means instead of forcing them to reach a decision. Like all bishops, the pope has the option of resigning, though unlike other bishops, it is not required.

After separating from Hazama in Chrono Phantasma, his former host nearly killed by Platinum, Terumi survived being destroyed by Hakumen by using self-observation as revealed in Central Fiction along with using the fear and hate of others to maintain himself temporary. With only a week left before he dissipates, unable to reclaim Hazama within the Embyro, Terumi raids the tomb of Clavis Alucard to acquire a relic known as Hihirokane that was meant to destroy him. Terumi bides his time until Noel absorbs and imprisons Izanami into her soul and becomes Saya again to force Hakumen's soul out of the Susanoo Unit and merge back into his body. Restored to his true self, Terumi absorbs Saya (Noel and Izanami together) to access the Azure as he attempts to wipe out all of existence.

Barefoot and disheveled with wet clothing, he impulsively runs all the way to Hotel Slavija in downtown Belgrade looking for Clavis, but is stopped and thrown out by the hotel security. Exhilarated rather than disappointed, Slobodan seems determined and ready for a major lifestyle change and marks this by going to the barber to get a haircut and shave off his bushy beard as Pekinška Patka's "Bolje da nosim kratku kosu" is playing in the shop. This is just the beginning of Slobodan's extreme behavioural turnaround as the blow to his head seems to have caused a major change inside it. He stops coming home in favour of hanging out and crashing at other people's dorm rooms at Studentski Grad student residence, all of which alarms his parents and Maša who report him missing to the police.

The lyrics included within Christ I selection expand upon antiphons known as the “O Antiphons”, which receive their name because they all begin with the Latin interjection “O”. An antiphon is a verse from the Holy Scripture that is to be sung before and after the reading of a psalm (Otten 1). The verse selected for the antiphon is chosen to reflect the fundamental ideas presented during the psalm. Seven of the antiphons in Christ I have come to be known as the “Seven Greater Antiphons” for their use in the Magnificat. The opening interjections of the “Seven Greater Antiphons” include, "O Sapientia", "O Adonai", "O Radix Jesse", "O Clavis David", "O Oriens", "O Rex Gentium", and "O Emmanuel". The remainder of the antiphons used in Christ I had come to be included with the “Greater Antiphons”: “O Virgo virginum”, “O Gabriel”, “O Rex pacifice”, “O Mundi Domina”, and “O Hierusalem”.

This curiosity purports to be a history of Europe since the accession of James I of England put into an allegorical form in which the roles of the various kings, princes and nobles are taken by various trees. Its effect, however, is not quite what that would imply, as the tree-allegory remains on the level of the emblem, whereas the action demands if not people, then anthropomorphs convincingly capable of some sort of agency. Before the book is properly underway there is already a tension between its tenor and supposed vehicle. Having set up an allegorical apparatus, with a comprehensive 'Clavis', or key of the significance of the various names which he uses, as well as illustrations of the various trees, the text itself, though conforming vaguely to an allegorical mode, is anything but smooth in its allegorical workings, anything but subtle in its jarring clashes of style and treatment, which take it far away from earlier, more consistently executed examples of the genre.

Andrea Giunta completed her secondary studies at the Instituto Tierra Santa and the Escuela Normal Superior No. 4 in Buenos Aires. She graduated with a licentiate in art history from the Faculty of Philosophy and Letters at the University of Buenos Aires (UBA), where she also obtained her PhD in philosophy with a specialization in arts. She received fellowships from the National Gallery of Art's Center for Advanced Study in the Visual Arts, the Getty Foundation, and the John Simon Guggenheim Memorial Foundation. She was the founding director of the Center for Documentation, Research, and Publications (CeDIP) at the Centro Cultural Recoleta of Buenos Aires (2006–2007) and a member of the advisory committee that directed the National Museum of Fine Arts (2006–2007). In 2006, Giunta received a Harrington Fellowship from the University of Texas at Austin, where she was Chair in Latin American Art History and Criticism and founding director of the Center for Latin American Visual Studies (CLAVIS) from 2009 to 2013.

He had believed in the prophecies of a 16th-century shoemaker poet, Bandarra, dealing with the coming of a ruler who would inaugurate an epoch of unparalleled prosperity for the church and for Portugal, these new prosperous times were to be called the Quinto Império or "Fifth Empire" (also called "Sebastianism"). In Vieira's famous opus, Clavis Prophetarum, he had endeavoured to prove the truth of his dreams from passages of Scripture. As he refused to submit, the Inquisitors kept him in prison from October 1665 to December 1667, and finally imposed a sentence which prohibited him from teaching, writing or preaching. It was a heavy blow for the Jesuits, and though Vieira recovered his freedom and much of his prestige shortly afterwards on the accession of King Pedro II, it was determined that he should go to Rome to procure revision of the sentence, which still hung over him though the penalties had been removed.

The book also included pleas for support of the Catholic Chinese emperor and a poem containing nearly a hundred chronograms pointing to the date of 1655, the date of coronation of Emperor Leopold I as the King of Hungary, as Boym wanted to gain support of that monarch for his mission. Athanasius Kircher heavily drew on the Flora Sinensis for the chapters on the plants and animals of China in his celebrated China Illustrata (1667). Boym authored the first published Chinese dictionary for a European language, a Chinese–French dictionary published in the first French edition of Kircher's work, in 1670. In his other works, such as Specimen medicinae Sinicae ("Chinese medicinal plants") and Clavis medica ad Chinarum doctrinam de pulsibus ("Key to the Medical Doctrine of the Chinese on the Pulse") he described the Chinese traditional medicine and introduced several methods of healing and diagnostics previously unknown in Europe, particularly measurement of the pulse.

The name of Atto's compilation of canon law is debatable. Linda Fowler-Magerl calls it the long-winded Capitula canonum excerptarum de diversis conciliis decretalibus statutis atque epistolis congruentium ad forense iudicium tempore domini Attonis episcopi, which translates roughly to “Excerpt chapters of canons about the different decretal statute councils and the corresponding letters to the legal judgment in the time of the lord Bishop Atto.”Linda Flowler-Magerl, Clavis Canonum: Selected Canon Law Collections before 1140 (Hanover: Hahnsche, 2005), 74. W. C. Korfmacher uses the shortened Canones statutaque Vercellensis Ecclesiae, roughly meaning “Canons and Statutes of the Church of Vercelli.”Korfmacher, 1032. Paul Collins prefers the abbreviated Capitulare, simply meaning “capitulary.”Paul Collins, The Birth of the West: Rome, Germany, France, And the Creation of Europe in the Tenth Century (New York: PublicAffairs, 2013), 344. It is clear in their writing, however, that Collins, Korfmacher, and Fowler-Magerl reference the same work, namely Atto's compilation of and additions to ecclesiastic law.

In the 5th century, the church is mentioned in the Ecclesiastical History of Socrates of Constantinople, written , which treats of an incident in the preceding century: the city's bishop, Macedonius I of Constantinople () angered the ruling augustus Constantius II () by moving the sarcophagus of his father Constantine out of its place in the Mausoleum of Constantine at the Church of the Holy Apostles and into the Church of St Acacius.Socrates of Constantinople, Historia Ecclesiastica, II.38.40: "μεταφέρει τὸ σῶμα τοῦ βασιλέως εἰς τὴν ἐκκλησίαν, ἐν ᾗ τὸ σῶμα τοῦ μάρτυρος Ἀκακίου ἀπέκειτο." The later Ecumenical Patriarch of Constantinople, John Chrysostom (), is known to have preached two sermons in the church whose texts survive in the Clavis Patrum Graecorum, entitled In illud Quia quod stultum est dei (CPG 4441.14), which was apparently preached "in the church of Acacius the martyr" (), and In martres omnes (CPG 4441.15), whose original setting was "in the temple of the holy Acacius" (). According to Socrates, the augustus Arcadius () visited a chapel dedicated to Saint Acacius where a walnut tree stood, on which the martyr was supposed to have been hanged.