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"purgation" Definitions
  1. the act or result of purging
"purgation" Synonyms
ejection expulsion destruction discard displacement eradication evacuation exclusion extermination omission purging rejection removal riddance withdrawal abolition cut disposal dropping excretion sanctification purification expiation absolution expurgation salvation redemption atonement baptism grace rebirth ablution catharsis purge forgiveness regeneration cleansing lustration amnesty exoneration mercy pardon acquittal discharge dispensation exculpation freedom indulgence release remission deliverance liberation pardoning vindication clemency exemption abreaction exorcism freeing relief depuration ridding emotional release freeing up adjuration penance reparation amends penalty punishment attrition retribution compensation compunction propitiation self-punishment self-abasement self-flagellation self-mortification restitution redress initiation debut inauguration introduction beginning induction investiture admission commencement dedication inaugural inception installation installment(US) instalment(UK) investment instatement launch cleaning sterilisation(UK) sterilization(US) washing scrubbing tidying sanitation vacuuming shampooing sweeping antisepsis housework brushing deodorising(UK) deodorizing(US) disinfection dusting censorship bowdlerization cutting editing blackout forbidding sanitization cutting out blue-penciling hush up thought policing restriction of speech suppression of speech thought control content moderation content control infringing on rights iron curtain ban on free expression More

91 Sentences With "purgation"

How to use purgation in a sentence? Find typical usage patterns (collocations)/phrases/context for "purgation" and check conjugation/comparative form for "purgation". Mastering all the usages of "purgation" from sentence examples published by news publications.

But the grim truth is that the Catholic purgation was incomplete, because it was not quite #MeToo enough.
This gynophobic misogyny demands that women be surrounded with taboos and purgation rituals, along with severe restrictions on behavior and dress.
There is none of the purgation of self and transformation of spirit that happens among people who have truly been altered.
And to lose that call, in this era of scandal and unfinished purgation, could easily leave only the corruption, undiluted and unchecked.
But that is how the purging of poisons always happens, and being disowned by one's father is a quite costly and dramatic act of political purgation.
"It's about purgation of fear and pity, and it's this pure theater because it's about violence and sex," he told Heathen Harvest, an underground music website, in 2016.
They promise a purgation that many people at some level already desire, and only too late do you realize that the purge will extend too far, and burn away too much.
With the exposure of systemic abuse in so many different institutions lately, it's become possible for Catholics to regard this as a general purgation that our church just went through first.
The Greek word was used to denote the pruning of trees or the clearing of land for cultivation, and hence was applied metaphorically in Aristotle's time to a medical procedure: purgation, or therapeutic evacuation.
In November he convened a trio featuring the bassist Christian McBride and the drummer Milford Graves; the gig was an unqualified success — a shot of freak-jazz purgation just days after a bewildering presidential election.
So the question of how you replace a bad elite with a better one, not just with something more corrupt, is what both left and right should be pondering while this particular purgation runs its course.
Which means that to do my part for our purgation, I am obliged to argue once again that the most powerful liberal story about 2016, in which race overshadows everything and white nationalism explains the entire Trumpian universe, is an exaggeration of a partial truth.
New York: Syracuse University. p. 20. Medieval women mystics believed that their physical mortifications served as purgation for the sinful dead.McNamara, Jo Ann.
Purgation was recorded from August to September 2007, produced by Mark Daghorn and mixed by Karl Groom and released by Rising Records in February 2008. The band gained praise from the English press, in particular Kerrang!, Terrorizer and Metal Hammer and signed to Metal Blade Records. Purgation was subsequently re- released by Metal Blade in U.S., Canada, Australia and Japan.
Born in Australia, he earned a degree in chemical technology before attending Avondale College, where he met his wife Nolene Johnsson. Johnsson earned his Ph.D. in Biblical Studies from Vanderbilt University. His dissertation was entitled "Defilement and Purgation in the Book of Hebrews."Defilement and Purgation in the Book of Hebrews He served as a missionary to India at Vincent Hill School and Spicer College.
The government pay the allowances to the victim. The opposition are taking the advantages. The process of purgation has been already started. The media get excited with the justice.
Purgation is the debut album of the British death metal band Trigger the Bloodshed. It was released on 18 February 2008 by Rising Records and in August 2008 by Metal Blade Records.
The root contains convolvulin, which is a powerful cathartic (see jalap). It is used to prevent diarrhea, but large amounts will induce vomiting. When applied to a wound, it is said to induce purgation.
The understanding of the Christian life, consistent with Patristic and apostolic teachings and implying a start toward purgation, is termed phronema. Orthodox sources also refer to ascetical theology, with a meaning consistent with that given above.
Paschal refused to submit to the authority of the imperial court, but he did take an oath of purgation before a synod of thirty-four bishops. The commissioners returned to Aachen, and Emperor Louis let the matter drop.
Instead, he used opium in sufficient dosage to induce sleep from which the patient awoke improved. He suggested purgation if needed noting that opium may cause a confined bowel state and that blistering appeared to be of no use. Sutton died at Greenwich in 1835.
The Oath of Leo III, 1516–1517 On December 23, 800 AD, Pope Leo III took an oath of purgation concerning charges brought against him by the nephews of his predecessor Pope Hadrian I. This event is shown in The Oath of Leo III.
That the portions appear to have been inadequate also likely reflected contemporary humoral theory that justified rationing the diet of the mad, the avoidance of rich foods, and a therapeutics of depletion and purgation to restore the body to balance and restrain the spirits.
The writing of the play has been praised in terms of both the sung and spoken passages. Much of the play's poetry is indebted to one of the most celebrated of Chinese narrative poems, Bai Juyi's The Song of Everlasting Sorrow. The Heroine's supernatural proficiency in song and dance gives occasion for the large number of musical and dance scenes, which are artfully balanced by vigorous political episodes. The theme of purgation is admirably treated as an essential part of the story's development, both in the purgation of the emperor's devotion to luxury and in the gradations by which Yang's ghost rises from its initial misery to celestial beatitude.
The conception of catharsis in terms of purgation and purification remains in wide use today, as it has for centuries. However, since the twentieth century, the interpretation of catharsis as "intellectual clarification" has gained recognition in describing the effect of catharsis on members of the audience.
East Coker is described as a poem of late summer, earth, and faith.Kirk 2008 p. 248 As in the other poems of the Four Quartets, each of the five sections holds a theme that is common to each of the poems: time, experience, purgation, prayer, and wholeness.Bergonzi 1972 pp.
Hyssop was also used for purgation (religious purification) in Egypt, where, according to Chaeremon the Stoic, the priests used to eat it with bread in order to purify this type of food and make it suitable for their austere diet.From Chaeremon's History of Egypt, as quoted by Porphyry, De Abstinentia IV.6.9.
Crozes, pp. 58-59. In return, the "good men" accused the prelates of being guilty of unchristian greed and luxury, lupi rapaces, and they named Bishop William a heretic. Bishop Gaucelinus pronounced sentence on the "good men" as heretics, and offered them an oath of purgation in which they could demonstrate their orthodoxy. They refused.
Hubbard comments: Buddhahood is thus taught to be the timeless, virtue-filled Real (although as yet unrecognised as such by the deluded being), present inside the mind of every sentient being from the beginningless beginning. Its disclosure to direct perception, however, depends on inner spiritual purification and purgation of the superficial obscurations which conceal it from view.
Moll, R. J. Before Malory: Reading Arthur in Later Medieval England, University of Toronto Press, 2003, p.126 For example, Carl Grey Martin notes that both parts include graphic depictions of nobles in states of physical distress, offering the possibility of reading Gawain's fight with Galeron as a kind of chivalric equivalent to the ghost's spiritual purgation.
Charlemagne ordered them to Paderborn, but no decision could be made. He then had Leo escorted back to Rome. In November 800, Charlemagne himself went to Rome, and on 1 December held a council there with representatives of both sides. Leo, on 23 December, took an oath of purgation concerning the charges brought against him, and his opponents were exiled.
It acts in about four hours. In large doses it is a violent gastrointestinal irritant. In consonance with the statement that scammony acts only after admixture with the bile, is the fact that hypodermic or intravenous injection of the drug produces no purgation, or indeed any other result. The drug frequently kills both roundworm and tapeworm, especially the former, and is therefore an anthelmintic.
Splendora, Dead Tilt, p. 135 Allegorically, "The Blue Hotel," at the pinnacle of the short story form, may even be an autothanatography, the author's intentional exteriorization or objectification, in this case for the purpose of purgation, of his own impending death. Crane's "Swede" in that story can be taken, following current psychoanalytical theory, as a surrogative, sacrificial victim, ritually to be purged.Splendora, Dead Tilt, p.
Burnet, Greek Philosophy, 38–39. Pythagoreanism also incorporated ascetic ideals, emphasizing purgation, metempsychosis, and consequently a respect for all animal life; much was made of the correspondence between mathematics and the cosmos in a musical harmony.Burnet, Greek Philosophy, 40–49. Pythagoras believed that behind the appearance of things, there was the permanent principle of mathematics, and that the forms were based on a transcendental mathematical relation.
In order to combat this, food-offerings are made to benefit them, some of these ghosts having the opportunity to end their period of purgation, whereas others are imagined to leave hell temporarily, to then return to endure more suffering; without much explanation, relatives who are not in hell (who are in heaven or otherwise reincarnated) are also generally imagined to benefit from the ceremonies.
His medicines soon became highly popular, especially in the west of England, and in 1828 he opened an establishment for their sale in Hamilton Place, New Road, London, which he dignified with the title of "The British College of Health". Morison believed that bad blood was the cause of all disease and that purgation from vegetable laxatives was the only cure. He advertised his pills as curing all disease.Porter, Roy. (2006).
John's spiritual method of inner purgation along the 'negative way' was an enormous influence on T. S. Eliot when he came to write the Four Quartets. John's poem contains these famous lines of self-abnegation leading to spiritual rebirth: To reach satisfaction in all desire its possession in nothing. To come to possession in all desire the possession of nothing. To arrive at being all desire to be nothing.
J. W. Willis Bund (editor), Episcopal Registers, Diocese of Worcester. Register of Bishop Godfrey Giffard, September 23rd, 1268 to August 15th, 1301 Volume II (Oxford 1902), p. 74. This meant that he went to study in Continental Europe. On 16 September 1275, however, Hugh was still in the Diocese of Worcester, for he received a mandate from the Bishop to proclaim the forthcoming ceremony of purgation of a criminal of his crime.
The stoning of Saint Stephen provides an example of wrath, as well as of meekness, its opposite virtue. Painting by Rembrandt, Canto 15. On the terrace of the wrathful, which the poets reach at 3 PM,Purgatorio XV.1–6 examples of meekness (the opposite virtue) are given to Dante as visions in his mind. The scene from the Life of the Virgin in this terrace of purgation is the Finding in the Temple.
Statius explains that he was not avaricious but prodigal, but that he "converted" from prodigality by reading Virgil, which directed him to poetry and to God. Statius explains how he was baptized, but he remained a secret Christian – this is the cause of his purgation of Sloth on the previous terrace. Statius asks Virgil to name his fellow poets and figures in Limbo, which he doesRobert Hollander, Purgatorio, outline of Canto XXII (Canto XXII).
He studied with the monks in Egypt (the "Desert Fathers"). He left Egypt and established a monastery in Marseilles in Southern Gaul. He wrote the Institutes and Conferences describing the monastic life in Egypt and was an important figure in the spread of monasticism in the West. Cassian, together with Athanasius of Alexandria and John Chrysostom, emphasized the idea of an ascent to God through periods of purgation and illumination that led to unity with the Divine.
If salt is added to bring a much saltier taste, it is known as lunu kenda, a dish commonly used as a supplementary diet in purgation therapy in indigenous medical traditions. If roasted rice is used, the congee becomes bendi hal kenda, utilized to treat diarrheal diseases. If rice flour and coconut milk are the main ingredients, such congee is known as kiriya. If finger millet flour and water is used, it is known as kurakkan anama.
It is a state requiring purgation of sin through God's mercy aided by the prayers of others. Finally, those who freely chose a life of sin and selfishness, were not sorry for their sins, and had no intention of changing their ways go to hell, an everlasting separation from God. The Church teaches no one is condemned to hell without freely deciding to reject God's love. God predestines no one to hell and no one can determine whether anyone else has been condemned.
In addition 5-year lustrations ("purgation", a ceremony cleaning the city of sin) and the censors conducting them are stated, which list is sometimes called the fasti censorii by moderns and stated as a third fasti capitolini.Greswell (1854), p. 4. Feeney argues that the multiple scheme is evidence that the fasti were Augustan rather than republican. The kings are given precedence at the top and the AUC at the left as though they were superimposed on a formerly republican fasti.
Of course, they always and everywhere had the power of admitting their own monks and vesting them with the religious habit. The power of the abbot was paternal but absolute, limited, however, by the canon law. One of the main goals of monasticism was the purgation of self and selfishness, and obedience was seen as a path to that perfection. It was sacred duty to execute the abbot's orders, and even to act without his orders was sometimes considered a transgression.
Certainly Pope Lucius appointed him Chancellor of the Holy Roman Church, an office which he was discharging through 1145 and 1146."Pullus, Robert". Christian Cyclopedia, (Erwin L. Lueker, Luther Poellot, Paul Jackson, eds.), Concordia Publishing House, 2000 This we know from the biography of St. Bernard written by William of St. Thierry, and from his letters. Pullus was instrumental in the development of the concept of purgatory, questioning where purgation took place, as neither heaven nor hell seemed entirely appropriate.
The ghost discusses change, art in general, and how humankind is flawed. The only way to overcome the problematic condition of humanity, according to the ghost, is to experience purgation through fire. The fire is described in a manner similar to Julian of Norwich's writing about God's love and discussed in relationship to the shirt of Nessus, a shirt that burns its wearer. Little Gidding continues by describing the eternalness of the present and how history exists in a pattern.
This suggests that the different times merge at the same time that the different personalities begin to merge, allowing a communication and connection with the dead. Later, in the fourth section, humanity is given a choice between the Holy Spirit or the bombing of London; redemption or destruction. God's love allows humankind to be redeemed and escape the living hell through purgation by fire. The end of the poem describes how Eliot has attempted to help the world as a poet.
Brandreth created and published a wide variety of advertising material for his pills, including a 224-page tome entitled The Doctrine of Purgation, Curiosities from Ancient and Modern Literature, from Hippocrates and Other Medical Writers. His advertising copy had a distinctly literary flavor which found favor with the public. Brandreth widely distributed his books and pamphlets throughout the country as well as taking copious advertising space in newspapers. Eventually his pills became one of the best selling patent medicines in the United States.
Universalists believe that every person will be saved, where more orthodox Roman Catholics believe that only those who died in God's grace will find purgation for their venial sins in Purgatory. The Argument There are four (4) major theories about human salvation in Christendom: # Exclusivism: Salvation is exclusively found in Christianity. Anyone who is not a Christian will go to hell. # Inclusivism: Some adherents of other religions may find salvation, but it is still only Jesus Christ who can (and may or will) save them.
Critics classify Little Gidding as a poem of fire with an emphasis on purgation and the Pentecostal fire. The beginning of the poem discusses time and winter, with attention paid to the arrival of summer. The images of snow, which provoke desires for a spiritual life, transition into an analysis of the four classical elements of fire, earth, air and water and how fire is the primary element of the four. Following this is a discussion on death and destruction, things unaccomplished, and regret for past events.
Thus Milgrom taught that what was originally a purgation rite of the Temple was broadened and transformed into an annual day for the collective catharsis of Israel whereby God would continue to reside with Israel because God's Temple and people had once again been purified.Jacob Milgrom. Leviticus: A Continental Commentary, page 16. Minneapolis: Fortress Press, 2004. Kugel Professor James Kugel of Bar Ilan University reported that according to one theory, the Priestly source (often abbreviated P) invented Nadab and Abihu, giving them the names of the discredited King Jeroboam’s sons, so that they could die in the newly-inaugurated sanctuary (as noted in ) and thereby defile it through corpse contamination, so that God could then instruct Aaron in about how to purify the sanctuary through Yom Kippur. This theory posited that the Israelites had originally used Yom Kippur’s purification procedure any time it was needed during the year, and thus it made sense to the narrative to have the sanctuary contaminated (in ) and then immediately purged (in ), but eventually, when the Israelites made sanctuary purgation an annual rite, the Priestly source inserted to list other potential sources of impurity that might require the sanctuary to be purged.
Whereas Heito deliberately dropped the names of the counts, priests and monks that the angel named as sinners, Walahfrid includes them, most importantly identifying Charlemagne as he suffers purgation. In so doing, Walahfrid obviously intended to answer Wetti's call which may otherwise have fallen on deaf ears, of identifying and condemning materialistic and sexual excesses in the Frankish political and religious hierarchies, something Heito, through omission and editing, was apparently unprepared to do.Dutton (1994), p. 66 Beyond popularity, Walahfrid's poem helped to greatly advance his career,Dutton (1994), p.
Author and mystic Evelyn Underhill recognizes two additional phases to the mystical path. First comes the awakening, the stage in which one begins to have some consciousness of absolute or divine reality. Purgation and illumination are followed by a fourth stage which Underhill, borrowing the language of St. John of the Cross, calls the dark night of the soul. This stage, experienced by the few, is one of final and complete purification and is marked by confusion, helplessness, stagnation of the will, and a sense of the withdrawal of God's presence.
Madya are classified by the raw material and fermentation process, and the categories include: sugar-based, fruit-based, cereal-based, cereal-based with herbs, fermentated with vinegar, and tonic wines. The intended outcomes can include causing purgation, improving digestion or taste, creating dryness, or loosening joints. Ayurvedic texts describe Madya as non-viscid and fast- acting, and say that it enters and cleans minute pores in the body. Purified opium is used in eight Ayurvedic preparations and is said to balance the Vata and Kapha doshas and increase the Pitta dosha.
The term is often discussed along with Aristotle's concept of anagnorisis. D. W. Lucas, in an authoritative edition of the Poetics, comprehensively covers the various nuances inherent in the meaning of the term in an Appendix devoted to "Pity, Fear, and Katharsis". Lucas recognizes the possibility of catharsis bearing some aspect of the meaning of "purification, purgation, and 'intellectual clarification,'" although his approach to these terms differs in some ways from that of other influential scholars. In particular, Lucas's interpretation is based on "the Greek doctrine of Humours," which has not received wide subsequent acceptance.
Trigger the Bloodshed was founded in Bath, United Kingdom during September 2006 by guitarists Rob Purnell and Martyn Evans. In 2007, the band was joined by the vocalist Charlie Holmes, bassist Jamie O'Rourke and drummer Max Blunos; and signed to Rising Records. The debut album, Purgation, was released in early 2008Trigger the Bloodshed, Metal BladeJames Christopher Monger, [ Trigger the Bloodshed], Allmusic and the band gained praise from the English press, in particular Kerrang!, Terrorizer and Metal Hammer magazines.Trigger the Bloodshed Signs With Metal Blade Records - 10 June 2008, Blabbermouth.
The Desert ascetics of Egypt followed a three- step path to mysticism: Purgatio, Illuminatio, and Unitio. These stages correspond to the three ways of later Catholic theology. During the first level, Purgatio (in Greek, Catharsis), young monks struggled through prayer and ascetic practices to gain control of "the flesh"—specifically by purging their gluttony, lust and desire for possessions. This period of purgation, which often took many years, was intended to teach young monks that whatever strength they had to resist these desires (grace) came directly from the Holy Spirit.
The material is located in the surviving false “Prefaces” of the books of his Conics. These are letters delivered to influential friends of Apollonius asking them to review the book enclosed with the letter. The Preface to Book I, addressed to one Eudemus, reminds him that Conics was initially requested by a house guest at Alexandria, the geometer, Naucrates, otherwise unknown to history. Naucrates had the first draft of all eight books in his hands by the end of the visit. Apollonius refers to them as being “without a thorough purgation” (ou diakatharantes in Greek, ea non perpurgaremus in Latin).
Nino was an important patron of literary culture. Dante Alighieri was a friend, and, in the eighth canto of his Purgatorio, to his mild surprise, meets Nino in the region of Purgatory outside St. Peter's gate, where the souls of those who neglected their spiritual welfare for the sake of their country are detained for a period equal to their earthly lifetimes before beginning their purgation. His widow remarried with Galeazzo de’ Visconti of Milan into the Milanese branch of the Visconti. Complaining his widow does not love him anymore, Nino asks Dante to remind Giovanna, his daughter, to pray for him.
Carmelite spirituality is characterised by interior detachment, silence, solitude, the desire for spiritual progress, and insight into mystical experiences. The roots of the Carmelite Order go back to a group of hermits living on Mt. Carmel in Israel during the 12th Century. Saints John of the Cross (1542–1591) and Teresa of Ávila (1515–1582) were Carmelite mystics whose writings are spiritual classics. In Ascent of Mount Carmel John of the Cross teaches that purgation of the soul through mortification and suppression of desires is necessary for the transition through darkness to divine union with God.
Mid-16th century medicine was ineffective for flu Most physicians of the time subscribed to the theory of humorism, and believed the cosmos or climate directly affected the health of entire communities. Physicians treating the flu often used treatments called coctions to remove excess humors they believed to be causing illness. Dr. Thomas Short described treatments for the 1557 influenza as having included gargling "rose water, quinces, mulberries, and sealed earth." "Gentle bleeding" was used on the first day of the infection only, as frequently used medical techniques like bloodletting and purgation were often fatal for influenza.
Clearly, peace was not part of papal policy, and judicial purgation of crimes nothing but a pretext.Nicolas de Jamasilla, Chronica, in Ludovico Antonio Muratori, Rerum Italicarum Scriptores Volume VIII (Milan 1726), pp. 543-547. Bartholomaeus Capasso, Historia diplomatica Regni Siciliae inde ab anno 1250 ad annum 1266 (Neapoli 1874), pp. 96-97. In choosing the course of confrontation with Manfred rather than conciliation, Pope Alexander IV had decided to continue the activist policy of Innocent IV, set in motion in 1251 when he returned to Italy, of completely rooting out the Hohenstaufen from Italy and Sicily.
Little Gidding is the fourth and final poem of T. S. Eliot's Four Quartets, a series of poems that discuss time, perspective, humanity, and salvation. It was first published in September 1942 after being delayed for over a year because of the air-raids on Great Britain during World War II and Eliot's declining health. The title refers to a small Anglican community in Huntingdonshire, established by Nicholas Ferrar in the 17th century and scattered during the English Civil War. The poem uses the combined image of fire and Pentecostal fire to emphasise the need for purification and purgation.
Before the army of the Swabian League marched, the knights who had broken the Landfrieden were given the opportunity to repent and swear an oath of purgation (Reinigungseid). Some of them took the oath and were thus released from further punishment, others were not permitted to take the oath, still others ignored the offer. Woodcarver and "war correspondent" captured the events of 1523 in 23 carvings. At the end of the campaign, some families were able to reconcile with the Swabian League and their estates were restored in return for a sum of gold and the promise that they would respect the peace.
Some of the minerals and liquids listed are lyme, glass, magnets, pearls, amber, sulfur, water, and vinegar. Foods that double as remedies are also present, with cheese prescribed for purgation, butter, honey, and zipules (a type of heavy fritter) recommended for toothaches. Some of the entries feature truly unusual remedies, such as a lengthy section on the use of mummy (spelled as mommie), the powdered version of which is described as a remedy for stopping nosebleeds. Besides medical uses, these entries also provide information on cosmetic applications of items, such as the bones of sepia (cuttlefish) for whitening the teeth and complexion.
Antejuramentum, and præjuramentum, historically called juramentum calumniæ (literally, "oath to accuse falsely"), is an oath which both the accuser and accused were obliged to make before any trial or purgation. The accuser was to swear that he would prosecute the criminal, and the accused was to make oath on the very day that he was to undergo the ordeal, that he was innocent of the claims of which he was charged. If the accuser failed, the criminal was discharged. If the accused failed, he was intended to be guilty, and was not to be admitted to purge himself by the ordeal (see: combat, duel, etc.).
Bonfire Bonfires were also lit on Halloween and during Hallowtide which Roud (2008) suggests may be related to the Purgation of souls by holy fire.Roud, Steve (2008) The English Year. Penguin UK Fires known as Tindle fires were made by children on All Souls night in Derbyshire. The reliquary: depository for precious relics, legendary, biographical, and historical, Volume 7 (1867) In Lancashire, bonfires were lit on Halloween which were known as Teanlay fires which were lit on many hills to observe the fast (feast) of All Souls and the night was called Teanlay NightWilkinson, John and Harland T.T. (2018) (reprint) Lancashire Folk-LorePickering, W (1879) Archaeologia Cambrensis.
Sir Thomas Burnett had co-operated with Bishop Patrick Forbes in removing 'abuses' in King's College, Aberdeen, and amending its discipline, although there is no trace of his having had a hand in its "purgation" in 1640. His continued love of his Alma Mater, notwithstanding its prelatic leanings, is shown by his endowment, in October 1648, of three Bursaries of Philosophy in King's College. The Parliamentary records of 1649 record Sir Thomas again as one of a proposed Commission to visit Aberdeen University. Another education foundation by Sir Thomas Burnett was an endowment by a bond of 5000 merks to the Grammar School of Banchory-Ternan on 29 October 1651.
The Benefit of Clergy Act 1575 (18 Eliz. I c.7), long title An Act to take away clergy from the offenders in rape and burglary, and an order for the delivery of clerks convict without purgation, was an Act of Parliament of the Parliament of England enacted during the reign of Elizabeth I. It provided that if any person was found guilty of rape or burglary, they would suffer the death penalty as normal in felony cases, without being permitted the benefit of clergy. The Act was repealed by section 1 of the Offences against the Person Act 1828 and section 125 of the Criminal Law (India) Act 1828.
Interior recollection is simplicity of spirit and a right intention, as well as attention to God in all our actions. This does not mean a person has to neglect the duties of his state or position in life, nor does it imply that honest and needful recreation should be avoided, because these lawful or necessary circumstances or occupations can well be reconciled with perfect recollection and the most holy union with God. The soul in the illuminative way will have to experience periods of spiritual consolations and desolations. It does not at once enter upon the unitive way when it has passed through the aridities of the first purgation.
It must spend some time, perhaps years, after quitting the state of beginners in exercising itself in the state of proficients. St. John of the Cross tells us that in this state the soul, like one released from a rigorous imprisonment, occupies itself in Divine thoughts with a much greater freedom and satisfaction, and its joy is more abundant and interior than it ever experienced before it entered the night of the senses. Its purgation is still somewhat incomplete, and the purification of the senses is not yet finished and perfect. It is not without aridities, darkness, and trials, sometimes more severe than in the past.
In the poem named after this site, Eliot combined the image of fire and Pentecostal fire to emphasise the need for purification and purgation, saying humanity's flawed understanding of life and turning away from God leads to a cycle of warfare. Eliot intends to portray this suffering as restorative — that it was necessary to experience catastrophic pain before life can be renewed and begin anew. Humanity's errors in thought that led to this suffering can be overcome by recognizing the lessons of the past and focusing on the unity of past, present, and future — a unity that Eliot asserts is necessary for salvation.Pinion, F. B. A T. S. Eliot Companion (London: MacMillan, 1986), pp. 229–34.
In this period, Ginsburg says, "...the imaginative and sentimental persons thought that the promised Messianic time was approaching; they regarded their great sufferings as the process of purgation, as the חבלי משיח, the eschatologic "birth-throes," of the Messianic era". These hopes "afforded the right person an excellent opportunity to create for the Jews a recognized central authority, spiritual—and perhaps, in time, political—in character. There is no doubt that the man for the purpose was Berab; he was the most important and honored Talmudist in the Orient, and was endowed with perseverance amounting to obstinacy." According to others, the purpose of Berab's plan was a resolution of certain halachic difficulties.
London, Collins They placed great emphasis on a good diet and healthy lifestyle to restore equilibrium; drugs were used more to support healing than to cure disease. Complementary medicines have evolved through history and become formalised from primitive practices; although many were developed during the 19th century as alternatives to the sometimes harmful practices of the time, such as blood-lettings and purgation. In the UK, the medical divide between CAM and conventional medicine has been characterised by conflict, intolerance and prejudice on both sides and during the early 20th century CAM was virtually outlawed in Britain: healers were seen as freaks and hypnotherapists were subject to repeated attempts at legal restriction.Fulder, S. (1996).
Catharsis is a term in dramatic art that describes the effect of tragedy (or comedy and quite possibly other artistic forms) principally on the audience (although some have speculated on characters in the drama as well). Nowhere does Aristotle explain the meaning of "catharsis" as he is using that term in the definition of tragedy in the Poetics (1449b21-28). G. F. Else argues that traditional, widely held interpretations of catharsis as "purification" or "purgation" have no basis in the text of the Poetics, but are derived from the use of catharsis in other Aristotelian and non-Aristotelian contexts. For this reason, a number of diverse interpretations of the meaning of this term have arisen.
The Suppiger case expanded the patent misuse defense from its original rule that a contractual provision considered patent misuse could not be enforced, as in the Motion Picture Patents tie-in case, to a defense in third party infringement suits, as in Suppiger, where the patentee's use of a tie-in disabled it from enforcing its patent against infringement by Morton. The disability continues until the misuse has been fully "purged" and its effects have fully dissipated.See ; see also Suppiger, 314 U.S. at 493. B.B. Chemical was a companion case to Suppiger that developed more fully the requirement for "purgation" before misuse would stop preventing grant of relief against infringement or collection of royalties.
An account of his examination is given by Brook, from Roger Morrice's manuscript. His place was taken by ‘one Griffen, a Welchman,’ between whom and Fenn, according to the manuscript city annals, there was ‘a great contention’ for the vicarage in 1584 or 1585. Fenn was restored to his vicarage shortly after 14 July 1585, through the intercession of Leicester. But in 1590 he was again suspended, owing to the active part which he took in the ‘associations’ of the Warwickshire puritan divines, was committed to the Fleet by the high commission, with Cartwright and others, and, refusing the purgation by oath, was deprived. His successor, Richard Eaton, was instituted on 12 Jan. 1591.
Retrieved on 18 July 2013. The 4th century text Apostolic Constitutions says: > For neither lawful mixture, nor child-bearing, nor the menstrual purgation, > nor nocturnal pollution, can defile the nature of a man, or separate the > Holy Spirit from him. Nothing but impiety and unlawful practice can do that. > (italics supplied) Some Christian denominations, including many authorities of the Eastern Orthodox Church and some parts of the Oriental Orthodox Church (also known as the Russian, Ukrainian, Greek, and Indian Orthodox Church), distinct from the Roman Catholic Church, advise women not to receive communion during their menstrual period, not because menstruation is considered to be sinful, but for more intense preparation to approach Christ.
He went on to describe it as "an ill Habit of Body, arising either from Obstructions, particularly of the menstrual Purgation, or from a Congestion of crude Humours in the Viscera, vitiating the Ferments of the Bowels, especially those of Concoction, and placing therein a depraved Appetite of Things directly preternatural, as Chalk, Cinders, Earth, Sand, &c;". One of his case studies was that of an 11-year-old girl who was found, on investigation, to have been eating large quantities of coal. Chlorosis is briefly mentioned in Casanova's Histoire de ma vie: "I do not know, but we have some physicians who say that chlorosis in girls is the result of that pleasure onanism indulged in to excess".
In Hippocratic and medieval medicine, tears were associated with the bodily humors, and crying was seen as purgation of excess humors from the brain. William James thought of emotions as reflexes prior to rational thought, believing that the physiological response, as if to stress or irritation, is a precondition to cognitively becoming aware of emotions such as fear or anger. William H. Frey II, a biochemist at the University of Minnesota, proposed that people feel "better" after crying due to the elimination of hormones associated with stress, specifically adrenocorticotropic hormone. This, paired with increased mucosal secretion during crying, could lead to a theory that crying is a mechanism developed in humans to dispose of this stress hormone when levels grow too high.
Babylonian Talmud (Shabbat 15a), where it says that they disputed only in three matters: a) the amount of flour needed to constitute the separation of the dough-portion; b) the amount of drawn water that would disqualify a ritual bath (mikveh); c) whether or not a woman who had her natural purgation is able to defile foods through touch retrospectively. Both were divided over an earlier rabbinic dispute, regarding the actual laying on of hands upon a sacrificial animal on a Festival Day, which Hillel permitted.Jerusalem Talmud (Hagigah 2:2 [10b; 12a]) Their disciples, who had differing views to their masters, disputed many other halakhic matters. The School of Shammai, founded by Shammai, is almost invariably mentioned along with the School of Hillel, founded by Hillel.
46) Underhill tells how Suso's description of how the abstract truth (related to each soul's true nature and purpose), once remembered, contains the power of fulfilment became the starting point of her own path. The second stage she presents as psychological "Purgation of Self", quoting the Theologia Germanica (14th century, anonymous) regarding the transcendence of ego (Underhill's "little self"): > We must cast all things from us and strip ourselves of them and refrain from > claiming anything for our own. The third stage she titles "Illumination" and quotes William Law: > Everything in ...nature, is descended out that which is eternal, and stands > as a. ..visible outbirth of it, so when we know how to separate out the > grossness, death, and darkness.
He wrote Native Americans and western films like Comata, the Sioux (1909), The Kentuckian (1908), A Mohawk's Way (1910), The Mohican's Daughter (1910), The Squaw's Love (1911), and The Yaqui Cur (1913). He met D. W. Griffith when he first arrived at Biograph Company, when newspaperman Lee Doc Dougherty headed the story department and hired Griffith as chief scenarist. He worked under the direction of Griffith in The Mended Lute (1909), The Impalement (1910), The Purgation (1910), A Flash of Light (1910), The Great Love (1918), The Greatest Thing in Life (1918), The Girl Who Stayed at Home (1919), Scarlet Days (1919), The Greatest Question (1919) and The Idol Dancer (1920). They worked together in the screenplay for The Hun Within (1918).
In the same way The Lamentation of a Sinner, later adapted by Reginald Heber, and The Humble Sute of a Sinner were both marked 'M.' in the 1562 Psalter. Another attribution, by Philip Bliss, is a broadside ballad, Of Dice, Wyne, and Women, (London, by William Griffith), 1571. Three publications in the Stationers' Registers are assigned to Marckant: The Purgation of the Ryght Honourable Lord Wentworth concerning the Crime layd to his Charge, made the 9 Januarie 1558; A New Yeres Gift, intituled With Spede Retorne to God, and Verses to Diuerse Good Purposes, licensed to Thomas Purforte 3 Nov. 1580. None of these are now known, though the last is mentioned in William Herbert's edition of Joseph Ames's Typographical Antiquities.
In the Catholic Church, after a deceased Catholic has been declared a Servant of God by a bishop and proposed for beatification by the Pope, such a servant of God may next be declared venerable ("heroic in virtue") during the investigation and process leading to possible canonization as a saint. A declaration that a person is venerable, however, is not a pronouncement of their definitely being in Heaven. The pronouncement means it is considered likely that they are in heaven, but it is possible the person could still be undergoing purgation ("purgatory"). Before a person is considered to be venerable, that person must be declared as such by a proclamation, approved by the Pope, of having lived a life that was "heroic in virtue", the virtues being the theological virtues of faith, hope, and charity and the cardinal virtues of prudence, justice, fortitude, and temperance.
Plato argued that the most common forms of artistic mimesis were designed to evoke from an audience powerful emotions such as pity, fear, and ridicule which override the rational control that defines the highest level of our humanity and lead us to wallow unacceptably in the overindulgence of emotion and passion. Aristotle's concept of catharsis, in all of the major senses attributed to it, contradicts Plato's view by providing a mechanism that generates the rational control of irrational emotions. Most scholars consider all of the commonly held interpretations of catharsis, purgation, purification, and clarification to represent a homeopathic process in which pity and fear accomplish the catharsis of emotions like themselves. For an alternate view of catharsis as an allopathic process in which pity and fear produce a catharsis of emotions unlike pity and fear, see E. Belfiore's, Tragic Pleasures: Aristotle on Plot and Emotion.
" Susan Handelman, reviewing the book in The Wordsworth Circle, gave the following appraisal: "Hartman's book is, above all, a passionate reassertion of the authority and creativity of the critic, an argument for a broad 'philosophical criticism,' whose relation to art is, in his words, 'symbiotic' not 'parasitic.'" Peter Rudnytsky in World Literature Today wrote that Criticism in the Wilderness, as "an unqualified triumph both of speculation and close reading, is itself that 'demonstration of freedom' which, according to Geoffrey Hartman, each 'work of art' and 'work of reading' may potentially be. Succeeding brilliantly in the critic's double task of responding to 'the extraordinary language-event' while yet maintaining 'a prose of the center,' Hartman returns us 'to a larger and darker view of art as mental charm, war, and purgation.'" Daniel Hughes in MLN wrote that "[o]ne of the strengths of Hartman's work has always been the depth of his understanding and the generosity of his response to other critics.
Souls, however, who have attained to the unitive state have consolations of a purer and higher order than others, and are more often favored by extraordinary graces; and sometimes with the extraordinary phenomena of the mystical state such as ecstasies, raptures, and what is known as the prayer of union. The soul, however, is not always in this state free from desolations and passive purgation. St. John of the Cross tells us that the purification of the spirit usually takes place after the purification of the senses. The night of the senses being over, the soul for some time enjoys, according to this eminent authority, the sweet delights of contemplation; then, perhaps, when least expected the second night comes, far darker and far more miserable than the first, and this is called by him the purification of the spirit, which means the purification of the interior faculties, the intellect and the will.
Fox refused."Vatican Expels Factious Priest From Dominicans", Los Angeles Times, Religious News Service, March 6, 1993 On 31 March 1991 Fox made an extended appearance on the British television discussion programme After Dark, alongside Piltdown man debunker Prof Teddy Hall; secular humanist activist Barbara Smoker; theologian N. T. Wright; playwright Hyam Maccoby (who theorized that Jesus was an apocalyptic Jew and Messianic claimant); author Ian Wilson (known chiefly for speculative writing on the Shroud of Turin); and others. In 1993, Fox’s conflicts with Catholic authorities climaxed with his expulsion from the Dominican Order for "disobedience," effectively ending his professional relationship with the church and his teaching at its universities. Among the issues Ratzinger objected to were his feminist theology; calling God "Mother;" preferring the concept of Original Blessing over Original Sin; working too closely with Native Americans; not condemning homosexuality; and teaching the four paths of creation spirituality — the Via Positiva, Via Negativa, Via Creativa and Via Transformativa — instead of the church’s classical three paths of purgation, illumination and union.
Professor James Kugel of Bar Ilan University reported that according to one theory, the Priestly source (often abbreviated P) invented Nadab and Abihu, giving them the names of the discredited King Jeroboam's sons, so that they could die in the newly inaugurated sanctuary (as noted in ) and thereby defile it through corpse contamination, so that God could then instruct Aaron in about how to purify the sanctuary through Yom Kippur. This theory posited that the Israelites had originally used Yom Kippur's purification procedure any time it was needed during the year, and thus it made sense to the narrative to have the sanctuary contaminated (in ) and then immediately purged (in ), but eventually, when the Israelites made sanctuary purgation an annual rite, the Priestly source inserted to list other potential sources of impurity that might require the sanctuary to be purged.James L. Kugel, How To Read the Bible: A Guide to Scripture, Then and Now, pages 327–28. Professor Jacob Milgrom, formerly of the University of California, Berkeley, noted that sets forth some of the few laws (along with and ) reserved for the Priests alone, while most of Leviticus is addressed to all the Israelite people.

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