51 Sentences With "ploughmen" | Random Sentence Generator

Meanwhile, far from Broadway, Jefferson's ploughmen are lining up at Trump rallies.

It was a male-only environment and some songs are obscene. They celebrated ploughmen as lovers ("The Plooman Laddies", "My Darling Ploughman Boy").

Anglo-Saxon Adam and Eve from the Caedmon manuscript, c. 950. The angel wears iconographic dress. English ploughmen, c. 1000 Early medieval European dress, from about 400 to 1100, changed very gradually.

Horshim (, lit. Ploughmen) is a kibbutz in central Israel. Located in the south of the Sharon plain and covering 3,000 dunams, it falls under the jurisdiction of Drom HaSharon Regional Council. In it had a population of .

The complete history of Hungarian agricultural production is explained in an exhibition in which the visitor can see soil cultivating machines, plant cultivating machines and those for animal husbandry used by ploughmen in earlier times, as well as modern machines used today.

L. T., "Jews in Rumania. Growth of Anti-Semitism. Example of Nazi Success", in The Sydney Morning Herald, January 8, 1934, p. 6 Shield propaganda also continued to claim that there was a "Judeo-Marxist left", which intended to "enslave all Romanian intellectuals, workers and ploughmen".

1025–700 BC. It was located in the forest-steppe between the Dniester and Dnieper Rivers, in the (Чорний ліс) of Kirovohrad Oblast in central Ukraine. This location corresponds to where Herodotus later placed his Scythian ploughmen. From 200 BC, the culture was overrun by the arrival of Germanic and Celtic settlers to the region.

While Te Whiti and Tohu Kakahi were incarcerated, Māori ploughmen came from all over the country to assist them to re occupy their confiscated land and prevent the building of roads. Hundreds were arrested and their property confiscated. Reports of the Māori Ploughman's nonviolent struggle in the British media influenced the thinking of Mohandas K. Gandhi in South Africa.

The National Archives. Retrieved 13 January 2013. Due to its low-lying nature, Stoke has often suffered flooding, such as in 1158, 1235, 1309, 1682, and 1735 when ploughmen were swept from their fields as the sea broke through. Also, in 1791, 1854, 1874, and 1897, Stoke was cut off from the Isle of Grain for a week.

Images of ships with large crews of rowers driving into one another, alternate with images of men wielding swords and axes, sometimes on horseback. Worshippers with raised hands and separated fingers, Lur players, and dancers appear. Images of wild and domesticated animals, as well as carts and ploughmen show agricultural practices. However, there are no images of buildings.

The name commemorates the spot nearby, which was the site of an old steading which has long since gone. The steading was the middle meeting place of the local ploughmen, and also where horses would be yoked to the plough. The name mid- yoken, probably means “The middle place to yoke the horses”. However the Scots dictionary "Yokin vbl. n.".

The performance and customs of each traditional costume were explained to the gathered crowd via loudspeakers. The event met with tremendous success and aroused general interest which encouraged the organizers to continue. One year later, the Markovci costumes were joined by ploughmen from Lancova Vas, log-haulers from Cirkovci, and mourners from Hajdina. For the first time, carnival (non-ethnographic) groups presented themselves in the afternoon.

The children of Mars, which all depend on the use of weapons, are represented by knights and guards. Saturn's children are represented by ploughmen, diggers and threshers, and excludes his other children, such as cripples. Jupiter's children are represented as hunters. With Lorenzetti emphasizing the children who would ensure peace, he drove home the importance of following activities to foster peace and not disrupt it.

The Scottish Ploughmen, Carters and General Labourers Federal Union joined the society in 1900, but amid confusion it soon left again. The Frost Cog and Screw Makers Society merged in during 1911. Membership continued to grow, and when the Birmingham and District Municipal Employees' Association joined in 1915, it reached 17,240. That year, the union renamed itself as the "Amalgamated Society of Gas, Municipal and General Workers".

In 1878 the Bung Bong Farmers' Club held their first "ploughing match". There were 18 entries in the competition to plough, "virgin soil, of a rich chocolate colour". It was reported, "that although the ploughmen were new to competitive trials, they showed by the excellence of their work their fitness for their calling." For the 1886 (and ninth) ploughing match there were 22 entries.

Anthony Trollope in The Duke's Children has a character comment that "A rural labourer who sits on the ditch-side with his bread and cheese and an onion has more enjoyment out of it than any Lucullus".Trollope, The Duke's Children, 1902, p. 253 Ploughman and team, by German artist Otto Strützel. Ploughmen, like other farm labourers, generally ate their midday or afternoon meal in the fields.

Pitchford Hall Pitchford Hall is Grade I listed building and the estate is first referred to in historical records in the Domesday Book (1081–86) as follows: “Edric, and Leofric and Wulfric held it as thress manors; they were free. 3 hides which pay tax. Land for 5 ploughs. In lordship 3; 3 slaves; 3 ploughmen; 1 village; 3 smallholders, a smith and rider with 2 ploughs.

Harold Gould noted in his research of the jajmani system in Uttar Pradesh that by the 1960s, all of the Koris in the villages studied by him had adopted roles as agricultural labourers, ploughmen, midwives, scavengers and sweepers because industrialisation had made their traditional occupation as weavers redundant. The Kori scheduled caste population in Uttar Pradesh at the 2011 census of India was 2,293,937.

The Private Committee was a place for discussing many governmental undertakings, such as the Senate reform, establishment of ministries in 1802, and others. The committee paid much attention to the peasant issues and prepared a few edicts with regards to this, such as decrees on allowing merchants and petty bourgeois (мещане, or meshchane) to acquire land (1801), on free bread ploughmen (вольные хлебопашцы, or volniye khlebopashtsy) (1803), and others.

One of the first instances of Kurentovanje in 1961. On Shrove Sunday, 27 February 1960, the first modern version of the festival, called Kurentovanje, was organized in Ptuj, featuring traditional carnival costumes from Markovci. Carnival participants lined up in a procession. The procession leaders were spearmen followed by ploughmen, "rusa" (a bear), fairies, cockerels, and Kurents, all dancing to the sound of music played by a local band.

This is of particularly poignant composition, as each name listed also states their trade before the war and their battalion number and regiment. This therefore highlights a number of "ploughmen" and a high ratio of "chauffeurs". It may be speculated that the latter were in service on the several large country estates encircling the village. Elie House is an interesting Scots vernacular extended tower house, standing close to the waterline.

OED connects it to "the by-name Hobin, Hobby", a variant of Robin" (compare the abbreviation Hob for Robert). This appears to have been a name customarily given to a cart-horse, as attested by White Kennett in his Parochial Antiquities (1695), who stated that "Our ploughmen to some one of their cart-horses generally give the name of Hobin, the very word which Phil. Comines uses, Hist. VI. vii.

Ploughmen at work with oxen Agriculture formed the bulk of the English economy at the time of the Norman invasion. Twenty years after the invasion, 35% of England was covered in arable land, 25% was put to pasture, 15% was covered by woodlands and the remaining 25% was predominantly moorland, fens and heaths.Cantor 1982a, pp. 17–8. Wheat formed the single most important arable crop, but rye, barley and oats were also cultivated extensively.

The length is equal to the standardized length of the ox goad used for teams of eight oxen by medieval English ploughmen. The lengths of the perch (one rod unit) and chain (four rods) were standardized in 1607 by Edmund Gunter. The rod unit was still in use as a common unit of measurement in the mid-19th century, when Henry David Thoreau used it frequently when describing distances in his work Walden.

Jacob Grimm, Teutonic Mythology, tr. James Steven Stallybrass, Volume 1, London: Bell, 1882, p. 51.H. F. Feilberg, Jul, volume 2, Copenhagen: Schuboth, 1904, pp. 313–14 .Helge Rosén, "Freykult och Djurkult", Fornvännen 1913, pp. 213–44, pp. 214–15, pdf . According to Olaus Verelius's notes in his 1672 edition of , part of this would then be saved for mixing with the seed-corn and giving to the plough-horses and ploughmen at spring planting.

He prepared and had approved by the Cortes the " Law of Ploughmen " (1934) and the "Law of Country Rents". José María Lamamié de Clairac and Cándido Casanueva were among Giménez Fernández's most vehement opponents taking particular exception to draft legislation giving tenants of twelve years standing the right to buy the lands they worked.M.Vincent, p. 233 Catholicism in the Second Spanish Republic In the 1936 elections he was again elected to parliament this time for the district of Segovia.

In 1390 forest covered half of the total area of Hornsey. By the middle of the seventeenth century, farmland covered two-thirds. By the fifteenth century the landscape of Harringay was dominated by pasture, but there were some fields given over to cereal crops and a little woodland remained. An inspection of Hornsey Manor by the King's reeve in 1283 notes wages for herdsmen and ploughmen and recorded activities including ploughing, sowing winnowing chaff and spreading clay.

Dózsa's execution (contemporary woodcut) In the course of the summer, Dózsa seized the fortresses of Arad, Lippa (today Lipova), and Világos (now Şiria), and provided himself with cannons and trained gunners. One of his bands advanced to within 25 kilometres of the capital. But his ill-armed ploughmen were outmatched by the heavy cavalry of the nobles. Dózsa himself had apparently become demoralized by success: after Csanád, he issued proclamations which can be described as millenarian.

Ramsay was the younger brother of the late Earl of Dalhousie, who had sat as a Liberal MP for Liverpool. As the campaign went on, it became clear that the votes of the agricultural labourers would prove crucial. Sir John Rigby had proved popular with them as he promised to campaign for a half-holiday a week for ploughmen. However, he had not lived up to their expectations, instead concerning himself with the Home Rule question at Westminster.

When the Waimate Plain was surveyed in 1879. Māori asserted their land rights to the confiscated land by removing survey pegs and by ploughing settlers farms and fencing across roads and settler claimed areas. Many arrests of the Māori ploughmen were made, but the campaign had support by other Maori, although the influential Tamihana Te Rauparaha consistently sided with the government. In 1881 when Te Whiti gave a warlike speech at Parihaka, it was Tohu who restrained him from violence.

In 1925, after a prolonged stay in the village of Ilovăț, MehedințiCounty, Ressu finished one of his best-known paintings, Ploughmen Resting, currently housed in the Iași Museum of Art. Aside from his artistic pursuits, Camil Ressu was a professor at the Academy of Fine Arts in Bucharest until 1941. From 1950, he was the honorary president of the Artists' Union and a professor at the Nicolae Grigorescu Art Institute. In 1955, Romania's Communist regime awarded him the title of "People's Artist", and he later became a member of the Romanian Academy.

They were guaranteed some sort of livelihood, however poor, and also a degree of welfare protection in times of need. Actual ability to perform the hereditary task, learned from their peers, was not necessarily a significant drawback because their role was their birthright. Despite its apparent rigidity, the jajmani system adapted to some wider changes. For example, Gould reported in his 1960s study of an area of eastern Uttar Pradesh, North India, that the Kori caste, who were traditionally weavers, had become agricultural labourers, ploughmen, because industrialisation had made their prior role redundant.

Until the initiation ceremony and induction into the society and the receiving of the word, the horseman who were not members of the society but potential candidates would have trouble with horses. This would often be caused by older ploughmen who were members of the society tampering with their horses. They would put things like tacks under the horse's collar to cause it to behave irrationally. This would be unknown to the potential candidate as the techniques for training and controlling the horses were not yet given to him.

The garrison of a tower consisted of between two and six men (), recruited among the inhabitants and paid from the local taxes. These guards were to reside permanently in the tower. They could move away no more than two days, for the supply and the pay, and one by one. They ensured the lookout with regular fires and signals: every morning and evening they assembled on the platform, informed navigators, shepherds and ploughmen about safety, communicating by fires with the closest towers located in their sight, and supervised the arrival of possible pirates.

The Venethi slowly expanded south and east by the fourth century, assimilating the neighbouring Zarubinec culture (which Sedov considered partly Baltic) and continuing southeast to become part of the Chernyakhov culture. The Antes separated themselves from the Venethi by 300 (followed by the Sclaveni by 500) in the areas of the Penkovka and Prague-Korchak cultures, respectively. During the seventh century BC, the Chernoles culture was loosely governed by the Scythians via trade. There was limited interaction between the Slavs, who were tribute-paying ploughmen under the Scythians, and the nomads.

According to historians,Image and legend of gouache made for the Duke of Croÿ around 1600 in 1540 Aniche had 47 fires of which 7 were of ploughmen (the others had no horse & carts or other animals). In 2017 the commune had 10,244 inhabitants. The evolution of the number of inhabitants is known from the population censuses conducted in the commune since 1793. From the 21st century, a census of communes with fewer than 10,000 inhabitants is held every five years, unlike larger towns that have a sample survey every year.

Saint Junian () was a 6th-century Christian hermit and abbot. He was the founder of Mairé, or Mariacum, Abbey at Mairé-Levescault in Poitou, France and is the patron saint of Poitou ploughmen. He was born at the beginning of the 6th century, in 500 or 501, in the area of "Briosso" (now called Briançais or Brioux) near or on an estate named "Champagné" which still exists (Champagné- le-Sec), and close to the village of Mairé in the commune of Perigné, Deux- Sèvres. He was educated by his parents who were Gallo-Roman nobility.

The Permanent Council was the highest deliberative body of the Russian Empire, established on April 11, 1801 and abolished in 1810; predecessor of the State Council. It consisted of twelve representatives of the titled nobility under the emperor Alexander I (representatives were Dmitry Troshchinsky, Pyotr Zavadovsky, Alexander Vorontsov, Platon Zubov and Valerian Zubov, and others), the chairman was Count Nikolai Saltykov. The council could protest the actions and Ukases of the emperor. At the beginning of its activities, the Permanent Council considered a number of important issues and prepared several reforms, including a Decree on Free Ploughmen.

A custom which took place at, or in the lead-up to, Christmas in eastern Kent, involving a group of ploughmen or other farmworkers leading a Hooden Horse (a horse's head made of wood, set on a short pole, with snapping jaws (sometimes set with nails for teeth) operated by a person hidden under a piece of sacking or a stable-blanket to represent the animal's body). The custom, described as "only just extinct" by folklorist Violet Alford in 1952, has since been revived in various places.Hole, Christina (1978). A Dictionary of British Folk Customs, pp148–150, Paladin Granada, Alford, Violet (1952).

Its members included horse trainers, blacksmiths, and ploughmen, all of whom were of lower economic and class status in Scottish society. The Horseman's Word acted as a form of trade union, aiming to protect trade secrets, ensuring that its members were properly trained, and defending the rights of its members against the wealthier land-owners. The group also had a semi-religious dimension, teaching its members various rituals designed to provide them with the ability to control both horses and women. Membership of the society required an initiation ceremony, during which Horsemen read passages from the Bible backwards, and the secrets included Masonic-style oaths, gestures, passwords and handshakes.

The unspoken implication being that Salisbury would relinquish the party leadership if his plan was not supported. Although there was some dissent, Salisbury carried the party with him. Salisbury wrote to Lady John Manners on 14 June that he did not regard female suffrage as a question of high importance "but when I am told that my ploughmen are capable citizens, it seems to me ridiculous to say that educated women are not just as capable. A good deal of the political battle of the future will be a conflict between religion and unbelief: & the women will in that controversy be on the right side".

After the arrest of the Knights Templar in 1308, and the sequestering of their lands by the Crown, records show the preceptory was occupied by eight famuli, or farm servants, twelve ploughmen, a bailiff and three shepherds, all paid from nearby Temple Bruer. The Knights Templar order was formally disestablished by Pope Clement V, in 1312, and the Witham preceptory was completely abandoned by 1324. The lands passed to the Knights Hospitaller, who, in 1338, held a messuage (dwelling of some kind), eight carucates (units of ploughland) and moiety, in this case half the endowment, of the South Witham church, but are believed to have left the former preceptory uninhabited, and eventually incorporated the landholding into their estate at Temple Bruer.

The alienation of Taranaki land was challenged by Te Whiti o Rongomai and Tohu Kākahi at Parihaka and their followers cultivated and planted confiscated land. When Bryce became Minister in 1879, two hundred Maori ploughmen were already imprisoned, and his introduction of the Confiscated Lands Inquiry and Maori Prisoners' Trials Act in 1879 allowed them to stay in prison awaiting trail for up to two years. By January 1881, his actions were being questioned in the British parliament, and he resigned to be replaced by the more moderate William Rolleston. Rolleston was to be Native Minister only until October 1881, and in his last act, proclaimed that Parihaka inhabitants had fourteen days to comply with the law or faced confiscation of all their lands.

He afterwards wrote of it in his journal: "I had great pleasure in admiring this island, which is very attractive, and where it seems to me that nature has denied nothing to make it pleasurable beyond all islands I have ever seen, being very well provided for man's well-being, with timber, stone, and lime for building him houses, only lacking ploughmen to fill these fine plains. There is plentiful salt, and the coast is full of fish. Birds make themselves heard with pleasant song in these scented groves. So I believe that of the many people who seek to make themselves happy, there are many who would scorn the fortunes of our country for the choice of this one here, which would seem a paradise on earth". On 10 January 1697, he ventured up the Swan River.

The history of the name is not certain but it is believed to be formed from the Celtic dubh meaning dark or black, and cocr meaning a winding stream, giving "dark winding stream", the stream that fed Doffcocker Lodge. Another version is that it was named after a Scotsman who was passing through the area and had to cross the stream. Its waters were exceptionally high following heavy rain, so to keep his stockings (cockers, as they were known in Scotland) dry the man was obliged to "doff" them. A similar version appears in an old book A Glossary of North Country Words, in Use: With Their Etymology, John Trotter Brockett, E. Charnley 1829 ::COCKERS, or COGGERS, properly half-boots made of untanned leather, or other stiff materials, and strapped under the shoe; but old stockings without feet, used as gaiters by hedgers and ploughmen, are often so called.

Free agriculturalists (, literally, free ploughmen) were a category of peasants in the Russian Empire in 19th century. This was the official reference to the Russian serfs freed from serfdom within the framework of the February 20, 1803 decree of Alexander I of Russia "Указ об отпуске помещиками своих крестьян на волю по заключении условий, основанных на обоюдном согласии", informally known as the . As the title of the decree says, the serf were freed and endowed with land by the will on the serf owner under certain conditions: payment or obligations to carry out certain works. During the reign of Alexander I only about 7,300 male peasants (with families) or about 0.5% of serfs were freed.Семевский В. И. «Крестьянский вопрос в России в XVIII и первой половине XIX века», vol.1, St. Petersburg, 1888Бирюкович В. «Устройство быта свободных хлебопашцев», в сб. «Архив истории труда в России», 1921.

The history and derivation of the name of Mairé-L'Evescault are closely linked to that of Saint Junian (Junien), the patron saint of Poitou ploughmen. He was born in the year AD 500 or AD 501 in the area of "Briosso" (now called Briançais) on an estate named "Champagné" which still exists close to the village of Mairé in the commune of Perigné, Deux-Sèvres, and was educated by his parents who were Gallo-Roman nobility. Although his name is undoubtedly of Pagan origin, coming from the Roman gods Juno/Jupiter, he was dedicated to the service of God from his earliest childhood and was instructed in all the sacred and human sciences which were taught at that time. Nothing else is known about his early life but we re-encounter Junien as a young man living as a hermit in a place called Bois Trappeau in the commune of Ardilleux in Deux- Sèvres.

Archeological area and Antiquarium of Veleia - MIBAC Veleia, an ancient town of Aemilia, Italy, situated about south of Placentia. It is mentioned by Pliny among the towns of the eighth region, though the Veleiates were ethnically Ligurians. Its inhabitants were, in the census of Vespasian, found to be remarkable for their longevity. Nothing further was known of it until 1747, when some ploughmen found the famous Tabula alimentaria, now in National Archaeological Museum of Parma. This, the largest inscribed bronze tablet of antiquity (1.3 m by 2.8 m) contains the list of estates in the territories of Veleia, Libarna, Placentia, Parma and Luca, in which Trajan had assigned before 102 CE 72,000 sesterces and then 1,044,000 sesterces on a mortgage bond to forty-six estates. The total value of which was reckoned at over 13,000,000 sesterces (~130,000), the interest on which at 5% was to serve for the support of 266 boys and 6 girls, the former receiving 16, the latter 12 sesterces a month.

The company had been formed in London in 1824 as a joint stock company whose purpose would be to breed and farm Merino and Saxon sheep on a large scale to meet the high demand for wool in England. The company was given a grant to 250,000 acres in the northwest tip of the colony then known as Van Diemen's Land, an area that was home to about 400 or 500 Aboriginals who had cleared the grassy plains of trees through generations of fire-stick farming. Ships then began arriving to offload livestock and labourers – mostly indentured "servants" or convicts who would work as shepherds and ploughmen on sheep stations at Cape Grim and Circular Head, occupying key Aboriginal kangaroo hunting grounds. Businessman Edward Curr was appointed as VDLC's Chief Agent, answering to a court of directors in London, but his position in the remote part of the colony also gave him the powers and authority of a magistrate.

"Scotch topography and statistics", The Quarterly Review, vol 82 (1848), John Murray, 362 An 1825 dictionary described the bonnet as "formerly worn by the more antiquated peasantry". By the middle of the century the characteristic broad, flat Lowlander's bonnet, usually worn with clothing of homespun hodden grey and perhaps a woollen, black and white checkered maud (plaid), was said to have disappeared or survived only in the "degenerate form of a small round Kilmarnock bonnet worn pretty generally by ploughmen, carters and boys of the humbler ranks". Reflecting the Victorian fascination with (and militarisation of) Highland dress, the smaller Kilmarnock or Balmoral bonnet, further elaborated with ribbons, a diced border, and a toorie, was incorporated into British military uniform during the 19th century. The informal version of the Balmoral, also adorned with a toorie, is often known as the Tam o' shanter, after a Robert Burns poem whose central character wears a "gude blue bonnet", though the more modern "tam" may be made of a wide range of materials.