By the time everyone's paid, we're ready to go home, because — oldness.
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If there's one thing old white men don't like being reminded of, it's their oldness and their whiteness.
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If I didn't do that, if I watched sports cognizant of my innate oldness, I would turn into fucking Mike Lupica.
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Here's how the Washington Post's Dave Weigel summed up the disconnect between the oldness of the news and the newness of the outrage.
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What is most astonishing about Pinus longaeva is not the age of any single organism but the collective oldness and otherness of its entire community.
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But nowhere am I made more keenly aware of the fact that I'm on a downward ski-slope to oldness than at a concert, no matter its size.
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To be in the company of a tortoise is to be reminded — instantly, inarticulably — of the oldness of the world and the newness of us (humans, specifically, but also mammals in general).
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But his oldness is tangible in every one of his public appearances, and when he tries to take credit for every important accomplishment of the Obama administration he comes across as a slowly unraveling grandfather telling tall tales about his youth.
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I was quite startled at the oldness and haggardness of his appearance.
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But for me, gazing on the oldness, the wornness, the scuffed and torn surfaces of those bags felt like a collision with the past itself.
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Anaheim: Living Stream Ministry (1998). In his ministry he began to refer to this emphasis as the "God-ordained way." Lee believed that by practicing the God-ordained way, churches could be saved from oldness and degradation and be brought back to a biblical pattern.Lee, Witness.
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Vanessa Randolph from Fruitless Pursuits enjoyed Guy Flanagan's performance as Mitchell. According to her Guy “brought an otherworldly quality to Mitchell” that she “couldn’t see being replicated, an ‘oldness’ and romance associated with vampires.” When she heard that Flanagan would leave the show, she was devastated. Matt from thecustardtv.
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Kawabata struggled to define what "oldness" and "newness" were. Even though he noted Shinkankakuha was an integral part to create "the new literature", the conception of "newness" was still unclear. Finally, he published his article in the fourth issue of Bungei Jidai to state that Western literature inspired a new writing style in Japanese literature so called "the new literature".
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The oldness of Zoroastrianism led to lack of knowledge about the geography of the Avesta, and also uncertainty about the birthplace of its prophet, Zoroaster. As a result local claims emerge quite easily, and with the appropriate support, even gain acceptence. This resulted in the birthplace of Zoroaster being placed in Atropatene, rather than the east, where he was in reality from.
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He was a songwriter as well, specially satiric songs which criticized social and political problems. He also worked with "Omid Magazine", "Tehran Mosavar Magazine" and "Payam-e Irani Magazine". He was talented in Iranian traditional music, he composed the first national song of Iran and after the Iranian Revolution, in spite of oldness, he worked with "Gol Agha Magazine" for quite long. He died October 25, 1992, due to a heart attack.
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The village has been called Shri Wadi, Shatvatika, Shwet Pati, Seemapati, Shiv wadi-Sewadi. the Jain temple of bhagwan Mahaveer has some Lekhs of Vikram Samvat 1167 and 1172 about its oldness. In vikaram Samvat 2014, the temple has been renovated and Shantinath has been place inside and old statue of Bhagwan Mahveer is placed outside for the prosperity of the village as per one Jain Acharya.जैन मंदिर सेवाडी There is one very old Charbhuja ji श्री चारभुजाजी मंदिर सेवाडी, near Police Chowky.
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The local geometry of the universe is determined by whether the relative density Ω is less than, equal to or greater than 1. From top to bottom: a spherical universe with greater than critical density (Ω>1, k>0); a hyperbolic, underdense universe (Ω<1, k<0); and a flat universe with exactly the critical density (Ω=1, k=0). The spacetime of the universe is, unlike the diagrams, four-dimensional. The flatness problem (also known as the oldness problem) is a cosmological fine-tuning problem within the Big Bang model of the universe.
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In an account published in 1827, Peter Miller Cunningham described Australian convicts as wearing "white woollen Paramatta frocks and trowsers, or grey and yellow jackets with duck overalls, (the different styles of dress denoting the oldness or newness of their arrival,) all daubed over with broad arrows, P.B.s, C.B.s, and various numerals in black, white, and red". In 1859, Caroline Leakey, writing under the pen-name "Oliné Keese", published a fictionalised account of the convict experience entitled The Broad Arrow: Being Passages from the History of Maida Gwynnham, a Lifer.
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New media are forms of media that are computational and rely on computers for redistribution. Some examples of new media are computer animations, computer games, human-computer interfaces, interactive computer installations, websites, and virtual worlds. New media are often contrasted to "old media", such as television, radio, and print media, although scholars in communication and media studies have criticized inflexible distinctions based on oldness and novelty. New media does not include analog broadcast television programs, feature films, magazines, or booksunless they contain technologies that enable digital generative or interactive processes.
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Knocked down by the wind, the sarcophagus fell, crashing into one of the emperor's office windows and having its left side fragmented. It was later restored, but the intervention would remain visible ever since. Other restorations would be carried out in the following decades aiming at eliminating, above all, the threats of termites and wasps, attracted by the oldness of the wood. The sarcophagus remained in the Palace of São Cristóvão after the Proclamation of the Republic in 1889, and was later integrated into the collection of Egyptian archeology of the National Museum of Rio de Janeiro.
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The scale-factor cutoff measure takes \beta = 0, which avoids the youngness paradox by not giving greater weight to regions that retain high energy density for long periods. This measure is very sensitive to the choice of \beta because any \beta > 0 yields the youngness paradox, while any \beta < 0 yields an "oldness paradox" in which most life is predicted to exist in cold, empty space as Boltzmann brains rather than as the evolved creatures with orderly experiences that we seem to be. De Simone et al. (2010) consider the scale-factor cutoff measure to be a very promising solution to the measure problem.
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"Joey's Song" was dedicated to Jamie Stewart's brother, while "Gul Mudin" was dedicated to the title person. "The Oldness" and "Chimneys Afire" were written by a band member Stewart fired, with the latter song about the author's attempted suicide during Xiu Xiu's tour. "Hi" is "about trying to find beauty and company in the realization that life, for the most part in incredibly difficult and that pretending otherwise only adds disappointment to hardship," while "Born to Suffer" is "about the potential for relief in ending one's own life, even just the thought of it, being mortified by life and about the earthquake in Haiti."Murray, Robin.
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Due to this monkey's oldness, he is seen occasionally walking with his cane for support. Sarge doesn't seem to stand out from the other three main monkeys that follow Kongo and Fanya around, other than the fact that he seems to always favor towards less conflict and can be seen as more wise than any of the others. ;The 3 Disciples :These three were rather minor characters that had served under the "nameless master" in which Kongo had also served under to learn his majestic ways. However, unlike Kongo, these three distinct disciples never learn the master's skills, which is due to their ineptitude.
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The two putative roots in this patrimony are Canaanite and Jebusite. Such efforts seem to have borne fruit as evidenced in the organization of celebrations like the Qabatiya Canaanite festival and the annual Music Festival of Yabus by the Palestinian Ministry of Culture. Traditional storytelling among Palestinians is prefaced with an invitation to the listeners to give blessings to God and the Prophet Mohammed or the Virgin Mary as the case may be, and includes the traditional opening: "There was, or there was not, in the oldness of time..."Muhawi, 1989. Formulaic elements of the stories share much in common with the wider Arab world, though the rhyming scheme is distinct.
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6 The title Ursprunck, Altheit vnd Geschicht der Volcker vnd Lande Pomern, Cassuben, Wenden vnd Rügen (English translation: "Origin, oldness and history of the peoples and lands of Pomerania(ns), Cashubia(ns), Wendland (resp. Wends) and Rügen") was proposed by Kosegarten, who derived it from the preface in Kantzow's manuscript. While the Low German chronicle was not structured, the Standard German chronicle is divided into eleven books, the sixth of which is missing in the manuscript. It is not simply a translation of its Low German counterpart, but is more comprehensive, while lacking information about the period after the death of Bogislaw X in 1523.
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The text is rewritten in some parts; the manuscript is entirely written in Asomtavruli, in two columns; upper borders are cut and the traces of upper quire pagination are lost; ruling lines and dots are very visible. The manuscript has partially retained its cover panels; traces of older – leather locks are discernible; wooden pegs for fixing leather are preserved. Anbandidi Gospel Due to the extremely large size of the graphemes, the manuscript is known as the Anbandidi (with big alphabet) Gospel in academic circles. The Anbandidi Gospel is one of the several oldest Georgian manuscripts; it is distinguished by its simplicity, exquisiteness, oldness, text version, material and spiritual values.
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However, the Fraktur script remains present in everyday life in some pub signs, beer brands and other forms of advertisement, where it is used to convey a certain sense of rusticity and oldness. However, the letterforms used in many of these more recent applications deviate from the traditional letterforms, specifically in the frequent untraditional use of the round s instead of the long s (ſ) at the beginning of a syllable, the omission of ligatures, and the use of letter- forms more similar to Antiqua for certain especially hard-to-read Fraktur letters such as k. Books wholly written in Fraktur are nowadays read mostly for particular interests. Since many people have difficulty understanding blackletter, they may have trouble accessing older editions of literary works in German.
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In 1931, García Lorca presented a conference devoted to keeping the rich tradition of the cante jondo alive. The following is translated from the conference notes by Lorca: > The cante jondo approaches the rhythm of the birds and the natural music of > the black poplar and the waves; it is simple in oldness and style. It is > also a rare example of primitive song, the oldest of all Europe, where the > ruins of history, the lyrical fragment eaten by the sand, appear live like > the first morning of its life. The illustrious Falla, who studied the > question attentively, affirms that the gypsy siguiriya is the song type of > the group cante jondo and declares that it is the only song on our continent > that has been conserved in its pure form, because of its composition and its > style and the qualities it has in itself, the primitive songs of the > oriental people.
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