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"nontemporal" Definitions
  1. not temporal

10 Sentences With "nontemporal"

How to use nontemporal in a sentence? Find typical usage patterns (collocations)/phrases/context for "nontemporal" and check conjugation/comparative form for "nontemporal". Mastering all the usages of "nontemporal" from sentence examples published by news publications.

And abstract objects, platonists tell us, are wholly nonphysical, nonmental, nonspatial, nontemporal, and noncausal.
And abstract objects, platonists tell us, are wholly nonphysical, nonmental, nonspatial, nontemporal, and noncausal.
One interesting and unexpected findings that these results yield is that nontemporal processes seem to develop noticeably before temporal processes.
This suggests that these features did not develop over long periods of time but would be better explained by nontemporal processes.
Alston knows that the notion of a nontemporal God who is qualified by relation to temporal beings will strike Hartshorne as unintelligible.
One of the overarching, though now somewhat obvious, findings of this study is that musical cognitive processes, both temporal and nontemporal, do in fact exist.
A dozen composers worked on the soundtrack, producing a whole range of songs, many of them about Radha and Krishna, that create an intended nontemporal quality.
The former interprets the human condition in relation to the realm of the sacred and the profane as defined in nontemporal terms and stories, the latter in temporal terms and stories.
Likewise facts are nontemporal transitions consisting in a relation passing from one thing to another. Since all passages seem to be subject to Zeno's paradox of the arrow, a paraconsistent logic is resorted to in order to solve the puzzle. Instead of blaming contradictions on thought or language Peña ascribes them to reality by embracing a non-classical logic. Another feature of ontophantics is the rejection of all forms of essentialism in the sense of considering attributions of being-so independent of assertions of being or existence—an opinion Peña attributes to Aristotle and Alexius Meinong.
Having established how to go about applying theology, Segundo then sets himself to apply this analysis to the historical moment for Latin America. Throughout, he stresses that theology worthy of attention “comes from a pre-theological commitment to change and improve the world”. Liberation is the goal of the theological task and of the Christian faith. In his review of the current context, he notes that the average Christian is bonded to God through an unchanging liturgical calendar with Sunday services and sacraments. “To the majority of Christians it undoubtedly means that God is more interested in nontemporal things than in solutions for the historical problems that are cropping up.” He hypothesizes “that sacramental theology has been influenced more by unconscious social pressures than by the gospel message itself.” He supports this hypothesis by quoting from Hebrews 10:9-10 and 14, which states that all people have been consecrated for all time. This seems in conflict with a Church that has ongoing ceremonies for people to receive grace.

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