I'm paying tribute to the Church, with its, hm, sacerdotal— I think Liesl's waving at me.
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Sacerdotal is the (admittedly five-dollar) Latinism best describing some of the final looks at Balenciaga, forgettable priestly things like brocade scarves referencing chasubles and stoles.
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The brand inspires a sacerdotal devotion in many of its workers (its archives contain the papers of one of the atelier's premieres, or heads, who served from 1947 to 1990).
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El cardenal Marc Ouellet, prefecto de la oficina de obispos del Vaticano, escribió en un nuevo libro que los indígenas dieron la bienvenida al clero a sus comunidades "precisamente por su celibato", y que suprimir el celibato sacerdotal podría ser "contraproducente para la evangelización".
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But as Mr Tsoukalis explains, part of the purpose of the priest-sinner analogy is to make a broad point about the euro crisis: in adopting such a sacerdotal stance, Mr Schäuble is unhelpfully implying that every single drop of the responsibility for the financial crisis lies with the debtors.
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Not the least of the movie's joys is the roster of unflappable seamstresses, with years of experience, on whom he relies; in the course of one especially taxing night, they have to repair a wedding dress that has been tainted and torn, to be ready by 9 A.M. As for Day-Lewis, he strikes the eye as ineffably dapper, with a hint of the sacerdotal; in the opening minutes, he pulls on a magenta sock, buffs the toe cap of a shoe, and, wielding a pair of hairbrushes, sweeps back his lightly silvered locks with solemn care, as if robing himself in a vestry.
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He died on August 25, 2012 at the Casa Sacerdotal in Ponta Delgada.
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197 Macrobius says it is specifically a sacerdotal term and not a "poetic epithet" (poeticum ἐπίθετον).
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They also correspond respectively to what is traditionally designated in western hermeticism by the terms royal initiation and sacerdotal initiation.
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The Grand séminaire de Montréal ("Major Seminary of Montreal") is the sacerdotal school of the Roman Catholic Archdiocese of Montreal.
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Following his sacerdotal ordination, Cekada taught seminarians at St. Joseph's House of Studies, Armada, Michigan, and St. Thomas Aquinas Seminary, Ridgefield, Connecticut.
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Hieratic can also be an adjective meaning "[o]f or associated with sacred persons or offices; sacerdotal."Definition of hieratic, Free Online Dictionary. Retrieved 2011-10-23.
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The priestly divisions or sacerdotal courses ( mishmar) are the groups into which Jewish priests were divided for the purposes of their service in the Temple in Jerusalem.
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In the past, Tibet was ruled by the Dalai Lamas, political leaders who were symbolic religious leaders but had no formal position in religious organisations, so not being sacerdotal.
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This view stems from a highly developed concept of the priesthood of all believers. In this sense, the believer himself or herself performs the sacerdotal role. Baptists and Pentecostals, among other Christian denominations, use the word ordinance rather than sacrament because of certain sacerdotal ideas connected, in their view, with the word sacrament. These churches argue that the word ordinance points to the ordaining authority of Christ which lies behind the practice.
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The Sumerian language continued as a sacerdotal language taught in schools in Babylonia and Assyria, much as Latin was used in the Medieval period, for as long as cuneiform was utilized.
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He celebrated the solemn sacrifices using the work by Numa Commentari Numae.Livy 1, 38, 8; L. Piso ap. Plin. 28, 4,14 He created the officials named Fetiales who were a sacerdotal collegium.Gennaro Franciosi ed.
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195-234, Anton Pazos, El clero Navarro (1900-1936). Origen social, procedencia geografica y formación sacerdotal, Pamplona 1990 destitute peasant masses in Extremadura, Andalusia or New Castile have largely ceased to be Catholic.Payne 1993, p.
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Chastity is required of the respective sacerdotal orders. The Shakers, on the other hand, impose chastity in the form of celibacy for all members, even forgoing procreation such as the case with the castration cult.
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It is uncertain if Fabia had any children apart from Sextus Appuleius. She may have been the mother of a young man named Fabius Numantinus, who was admitted to a sacerdotal college in the Neronian era.
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The spells, or utterances, of the Pyramid Texts were primarily concerned with enabling the transformation of the deceased into an Akh (where those judged worthy could mix with the gods). The spells of the Pyramid Texts are divided into two broad categories: Sacerdotal texts and Personal texts. The sacerdotal texts are ritual in nature, and were conducted by the lector priest addressing the deceased in the second person. They consist of offering spells, short spells recited in the presentation of an offering, and recitations which are predominantly instructional.
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A sacerdotal state is a state whose head is also an ecclesiastical leader designated by a religious body. An example of this kind of state is the Vatican City, whose head of state is the pope of the Catholic Church.Dutch MPs protest Vatican international voting rights over AIDS Andorra operates under a semi-sacerdotal system, as one of its co-heads of state is the bishop of Urgell, while the other is the president of France. However unlike the Vatican, the co-princes of Andorra are not closely involved in the government.
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During the hard winters the herders used to move with their cattle down to the piedmont plains. Also they were skilful iron and wood manufacturers. The Carni were headed by a king and a sacerdotal caste of druids.
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On 2 Feb. 1735–6 he made profession of the four vows. About 1745 he was taken prisoner while celebrating mass, and conveyed to Edinburgh in his sacerdotal vestments. After enduring many sufferings he was restored to liberty.
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His liturgical feast was celebrated on the date of his birth on 26 September until 2019 when it was changed to the date of his sacerdotal ordination on 29 May. Pope Francis canonised Paul VI on 14 October 2018.
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Mary wears a purplish blue dress and a veil. She holds yarn in her left hand. On the other side the mosaics depicts the visitation of Mary to Elisabeth. Both wear contemporary sacerdotal vestments with a cape full of ribbons.
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Islam has no sacerdotal priesthood. There are, however, a variety of academic and administrative offices which have evolved to assist Muslims with this task, such as the imāms and the mullāhs; a full discussion can be found at Clergy#Islam.
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The first recorded English use was in 1622, with the meaning "sacerdotal government under divine inspiration" (as in Biblical Israel before the rise of kings); the meaning "priestly or religious body wielding political and civil power" is recorded from 1825.
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Before the Meiji period, various local clans (many of which traced themselves to the gods of the region) served as priests of the shrine, as in other places. After hereditary priesthood was abolished, government-appointed priests took the place of these sacerdotal families.
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679, figure 4) the Lachish ostraca (ca. 6th-century BCE), the Gezer calendar (ca. 950–918 BCE), and the paleo-Hebrew sacerdotal blessing discovered in 1979 near the St Andrew's Church in Jerusalem, is of no less importance to palaeographyFreedman, D.N., ed. (1992), p.
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Pilarz completed his doctorate in English from the City University of New York (CUNY). His doctoral dissertation, entitled Sacerdotal Self-Fashioning: Priesthood in the Poetry of Robert Southwell, S.J., and John Donne, earned Pilarz the CUNY Alumni Achievement Prize for Dissertation Excellence in 1997.
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He issued a pointed edict via Pope Damasus I, forbidding the grant of bequests to Christian clergy-men; and another forcing members of the sacerdotal order to discharge the public duties owed on account of their property, or else relinquish it.Gibbon, ch. XXV., p. 864; ch.
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Sacerdotal Ordination of Fr. Alberto Jover Piamonte (second from the right) in Jaro Cathedral, by His Excellency Mons. José María Cuenco, Metropolitan Archbishop of Jaro, 22 March 1958. After Archbishop Casas resigned in 1986, Mons. Piamonte was installed as ordinary of the archdiocese on 16 July 1986.
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The sacerdotal golden jubilee of the Mar Varkey Vithayathil was celebrated under the auspices of the Syro-Malabar church on 8 November 2003. The jubilee was inaugurated on 12 June 2003 and was concluded on 12 June 2004. Arms of Cardinal Vithayathil Mar Varkey Vithayathil former Major Arch Bishop.
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Mykhailo Levytskyi (or Mykhajlo Levitsky (, )); 17 February, 1774 - 14 January, 1858) was the Metropolitan Archbishop of the Ukrainian Greek Catholic Church from 1816 until his death in 1858 and a Cardinal of the Catholic Church. He was from a Ukrainian Greek Catholic sacerdotal family and nobility with the herbu, de Rogale.
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NY: Edwin Mellen Press, 1982, p. 45 "The tenth century is claimed to be the high point of clerical marriage in the Latin communion. Most rural priests were married and many urban clergy and bishops had wives and children."Lea, Henry C. History of Sacerdotal Celibacy in the Christian Church.
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NY: Edwin Mellen Press, 1982, p. 45 "The tenth century is claimed to be the high point of clerical marriage in the Latin communion. Most rural priests were married and many urban clergy and bishops had wives and children."Lea, Henry C. History of Sacerdotal Celibacy in the Christian Church.
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For many years he was a dominant political figure, often equaling or even overshadowing the Tsar. His liturgical reforms were unpopular among conservatives. In December 1666, Nikon was tried by a synod of church officials, deprived of all his sacerdotal functions, and reduced to the status of a simple monk.
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In the iconography of the church the chalice plays a major role, usually depicted in red, as it was used in the 15th century as a battle standard on the flags of the Hussites. It is found in the church, to the sacerdotal, the bindings of liturgical books, church steeples and church banners.
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49 was Secretario in Juntas de Acción Católica y Defensa Social,Bueis Güemes 2015, pp. 49-50 presided over Sindicato Católico Agrario,in La Concha, Bueis Güemes 2014, p. 21 engaged in 1908 Jubileo Sacerdotal of Pío X and joined ACNDP.Bueis Güemes 2015, p. 50 In 1908 he entered Federación Agrícola Montañesa.
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In 1045 Benedict, not having received his pay-off, returned to Rome and renewed his claim to the papacy. The council summoned the three pontiffs, and both Sylvester and Gregory attended. The claims of all three popes were quickly dismissed. Sylvester was stripped of his sacerdotal rank and exiled to a monastery.
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He was also a nephew of Pope Innocent VI (Étienne Aubert). Guy was baptized in the church of S. Privatus, some 30 km southeast of Tulle.Gallia christiana II, p. 1193. He left the church a legacy in his Will of the chalice from his principal chapel and a set of sacerdotal vestments.
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In particular, foot washing as seen in Anabaptist, Schwarzenau Brethren, German Baptist groups or True Jesus Church, and the hearing of the Gospel, as understood by a few Christian groups (such as the Polish National Catholic Church of AmericaПольская национальная католическая церковь ), have been considered sacraments by some churches. The Assyrian Church of the East holds the Holy Leaven and the sign of the cross as sacraments. Since some post-Reformation denominations do not regard clergy as having a classically sacerdotal or priestly function, they avoid the term "sacrament", preferring the terms "sacerdotal function", "ordinance", or "tradition". This belief invests the efficacy of the ordinance in the obedience and participation of the believer and the witness of the presiding minister and the congregation.
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Transferred to the convent of Rilhafoles, he was catechized for six months. After the catechism, he became a fully different person, discovering his sacerdotal vocation. However, he did not abandoned his philosophical and satirical poetry, writing the poem Ode ao Homem Natural in 1784. It is attributed to him the satire O Reino da Estupidez.
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Yao Taoism is therefore a communal religion, not identifying just a class of priests but the entire body of the society; this contrasts with Chinese Taoism, which mostly developed as a collection of sacerdotal orders. The shared sense of Yao identity is further based on tracing back Yao origins to a mythical ancestor, Panhu.
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Manasseh was not willing to "be deprived of his sacerdotal dignity on [Nicaso's] account."Josephus Antiq. 11:309 or 11:8:2 Consequently, the Governor bribed Manasseh to keep Nicasco as his wife pending the permission of the Persian king Darius III. Meanwhile, Jaddua had a dream that he would be protected by God from the king AlexanderJosephus Antiq.
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AKJM was established by the Society of Jesus in 1961 in St. Dominic’s Parish, Kanjirapally. It has English as the medium of instruction and was named after Mar Matthew Kavukatt, Archbishop of Changanacherry in his sacerdotal jubilee year. It moved to its present site in 1963, serving primarily Catholic boys. A decade later a boarding house was opened.
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Alessandro always tells to the press that he discovered his sacerdotal vocation in childhood, around the seven years of age. He claims that he used to play masses and used currant juice and biscuits to simulate the celebration of the Eucharist. To the ten years, Campos turned acolyte and was sent to the seminary when he was thirteen.
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The title sheikh ("elder") is used similarly. Most of the religious titles associated with Islam are scholastic or academic in nature: they recognize the holder's exemplary knowledge of the theory and practice of ad-dín (religion), and do not confer any particular spiritual or sacerdotal authority. The most general such title is `alim (pl. `ulamah), or "scholar".
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Terry's Japanese empire, p. 479. It is theorized that this forest was the primeval forest home of the sacerdotal Kamo clan, who were the exclusive caretakers of the shrine from prehistoric times.Nelson, pp. 67-69. The boundaries of today's smaller forest encompasses approximately 12.4 hectares, which are preserved as a national historical site (を国の史跡).
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He became a follower of the style of Pietro da Cortona. He painted a Birth of the Virgin for Santa Maria della Pace. He also painted two lunette paintings for Santa Maria del Popolo representing The royal ancestors of the Virgin and The sacerdotal ancestors of the Virgin in 1653.Christina Strunck: Bellori und Bernini rezipieren Raffael.
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The priest is the same, Jesus Christ, whose sacred Person His minister represents. Now the minister, by reason of the sacerdotal consecration which he has received, is made like to the High Priest and possesses the power of performing actions in virtue of Christ's very person. ;Bishops of Vatican Council II (1964)Vatican Council II, Lumen gentium, 1964. :28.
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On November 30, 1993, Bishop Pivarunas conferred episcopal consecration upon Father Daniel Dolan in Cincinnati, Ohio, and on May 11, 1999, he also consecrated Martin Davila for the Sociedad Sacerdotal Trento to succeed Moisés Carmona. Bishop Pivarunas now resides in Omaha, Nebraska, serving as Superior General of CMRI and as rector of the congregation's Mater Dei Seminary there.
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His Lordship, Bishop Dominic Su, celebrated his Sacerdotal Silver Jubilee on the following day. The priestly ordination of Fr. Paul Chee was held on 1 January 1996. The new Priests' House costing RM 700,000 was declared open by Rt. Rev. Bishop Dominic Su on 19 June 1998 on the Feast Day of Sacred Heart of Jesus.
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Father Ximénez's sacerdotal service began in 1691 in San Juan Sacatepéquez and San Pedro de las Huertas where he learned Cakchiquel. In December 1693, Ximénez began serving as the Doctrinero of San Pedro de las Huertas. He continued in this office for at least ten years during which time he was transferred to Santo Tomás Chichicastenango (also known as Chuilá) from 1701-1703.
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A letter from Pope Gelasius from the end of the 5th century acknowledges their sacerdotal duties in Southern Italy and Sicily, whose communities and bishops evidently accepted these positions. Some argue that perhaps their governing role in communities as presbyters assigned women the authority to teach and exercise sacramental and liturgical functions. Nevertheless, the precise responsibilities of female presbyters remains largely unclear.
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Hydatius also calls Ajax effectus apostata, meaning an apostate from Catholicism. Ajax was also a senior Arrianus inter Suevos, which may refer either to a bishop or a priest, or may not. It may mean either "senior Arian" or "Arian senior", and may refer to a layman or a member of the Gothic sacerdotal college; in Catholic usage it could mean presbyter.Mathisen, 684.
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On 12 June 1318 Bertrand de Déaulx, Papal chaplain, was granted a canonry in the Cathedral of Narbonne, with the expectation of a non-sacerdotal prebend. On 13 June, upon the resignation of the incumbent, Pope John XXII appointed him Archdeacon of Corberiensis (Corbières) in the Church of Narbonne.G. Mollat, Jean XXII, Lettres communes Tome II (Paris 1905), p. 184, no.
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The Kirtland Temple endowment ceremonies were patterned after Old Testament sacerdotal practices. They consisted of preparatory washings, administered in private homes, in which men washed and purified their bodies with water and alcohol . After this, they gathered in the temple where they were anointed with specially consecrated oil and with blessings pronounced upon their heads by Smith and other church leaders.
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"...on March 11, 1837, though one year shy of the sacerdotal canonical age, he was ordained a priest in San Lorenzo Cathedral in Viterbo by Archbishop (later Cardinal) Gaspar Bernard Pianetti of that city." Mission West: The Western Dominican Province 1850-1966, 1995, Western Dominican Province Oakland, California, Accessed 21 May 2014 During his studies in Rome, he had an audience with Pope Gregory XVI.
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The young Corea was educated at Royal College Colombo. He joined the clergy of the Anglican Church of Ceylon in 1926, an early posting was at St.Phillip's Church in Kurana, Katunayake. Having spent several years in the priesthood, Corea was appointed Chaplain to the Bishop of Colombo. He was also made a Canon of the Cathedral Church of Christ in his sacerdotal silver jubilee.
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Since 1994, sacrifices are held at the site with the participation of government officials and community leaders, with activities supervised by the sacerdotal Great Council (Styr Nykhas). The ceremony is dedicated to the most important deity, Uastyrdzhi, said to have saved Khetag from his pursuers. Government participation is also seen at the ceremonies organised at the Rekom Temple in Tsey, Alagirsky District, North Ossetia–Alania.
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Hirth completed his religious and sacerdotal education at Maison Carrée, near Algiers, took his oath as a member of the society on 12 October 1876 and was ordained a priest on 15 September 1878. In 1882 he was made the first Director of the minor seminary of Saint Anne in Jerusalem. In 1886, he was made Director of the minor seminary of St. Eugene in Algiers.
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While in his teens he was taken to Rome by his uncle Matheus de Castro Bishop of Chrysopolis. there he joined the congregation of Divina Providencia or the Theatine order. It is recorded that in Rome he was appointed professor of Philosophy and Theology and Prefect of the aspirants for various sacerdotal degrees. He was consecrated Bishop of Fulsivelem by the Vatican in 1671.
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Map of districts of the Assemblies of God in the United States Churches are organized into sections and sections into middle judicatories called districts. The 61 districts oversee "all the ecclesial and sacerdotal activities" within their jurisdiction,General Council Minutes 2009, Constitution, Article X section 2, p. 97. which includes recommending ministers for national credentialing and mediating disputes within local congregations. There are two types of districts.
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After the Mormons left Nauvoo in 1846, the Anointed Quorum ceased to exist as an organized group. Apparently Smith organized the group to prepare the way for the general church membership to receive their temple ordinances in the Nauvoo Temple. Once this was done, the need for the group expired. The Anointed Quorum dealt essentially with spiritual and sacerdotal matters, but it was never an official administrative body of the church.
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In ancient Greece, society was divided into the demos (δῆμοι, κῶμαι; "country people" or "country villages") and the "asty" (ἄστυ) or "polis" (πόλις). The polis was the situs of the princely nobility, gentry, and aristocracy and the sacerdotal and martial families. The distinction between the "demos" and the "polis" was politically very important in these ancient states. There was much antagonism between the two bodies of the country and city.
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In recognition of his work in education, the French Government conferred upon him the insignia of Officer of Public Instruction (1888). Soon after the celebration of his sacerdotal golden jubilee (the same year), Sorin entered into a long period of mental and physical suffering. He died a peaceful and painless death of Bright's Disease at the University of Notre Dame on the eve of All Saints' Day, October 31, 1893.
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The pursuivants dragged him from his bed, and, forcing him into a most incommodious vehicle, conveyed him to Stafford gaol, eleven miles distant. He was tried at the assizes before Lord Chief Justice Scroggs, 13 Aug. 1679, and condemned to death on account of his sacerdotal character. The sentence was not, however, carried out, and the aged ecclesiastic was allowed to languish in Stafford gaol, where he died, 17 March 1681.
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Peter Atwood (1643–1712) was an English Dominican friar. Atwood was a native of Warwickshire, joined the order in 1678, and was ordained priest five years later. He was several times cast into prison, and at length was condemned to death on account of his sacerdotal character. The hurdle was actually at the gate of the gaol to convey him to Tyburn when Charles II sent him a reprieve.
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Obviar received the sacerdotal ordination on 15 March 1919. His pastoral ministry began that same year at Luta (now Malvar, Batangas) and he continued as vicar of the cathedral-parish in Lipa from 1927 to 1944. In both parishes, he established Catechetical Centers in the población and the barrios. He was also Vicar General for the Diocese of Lipa, and was appointed as confessor and chaplain of the Carmelite Monastery of Lipa.
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He opened a law office in Huelva, offering free services to the poor. He moved to Sanlúcar de Barrameda when his father was transferred to that city as chief of the port. He decided to follow his sacerdotal vocation on the advice of Canon Diego Herrero y Espinosa de los Monteros and began to study theology at home. He received the ecclesiastical tonsure on 29 May 1863 and the diaconate on 20 February 1864.
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He made an oral intervention on "the ministry and sacerdotal life of priests" on 16 October 1965. The intervention was incomplete, since his was the sixteenth and last of the session and he did not have time to conclude it. Cardinal Lercaro, moderating the session, politely invited him to submit his observations to the Secretariat in writing. He submitted a written intervention on "Christological, ecclesiological and anthropological foundations of the missionary activity of the Church".
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Tessai was born in either 1836 or 1837 in Kyoto, as the second son of Tomioka Korenobu, who sold sacerdotal robes. Because his hearing was not good his parents decided he should be a scholar, rather than a merchant. He was educated as a scholar in classical Chinese philosophy and literature and the ancient Japanese classics under noted kokugaku scholar Okuni Tadamasa. Tessai's father died in 1843, when he was only seven.
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The encyclical Sacerdotalis caelibatus from 24 June 1967, confirms the traditional Church teaching, that celibacy is an ideal state and continues to be mandatory for Catholic priests. Celibacy symbolises the reality of the kingdom of God amid modern society. The priestly celibacy is closely linked to the sacramental priesthood. However, during his pontificate Paul VI was permissive in allowing bishops to grant laicisation of priests who wanted to leave the sacerdotal state.
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The medal was established by Leo XIII on July 17, 1888, to commemorate his golden sacerdotal jubilee and was originally bestowed on those men and women who had aided and promoted the jubilee, and by other means assisted in making the jubilee and the Vatican Exposition successful. In 1898, it became a permanent papal distinction. Pius X reduced the classes to a single one in 1908. Until 1993, it was the highest honour that could be obtained by women.
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Mário Spaki was born on 14 December 1971 in Irati, in the Diocese of Ponta Grossa, Paraná, Brazil. He completed his studies in philosophy in Ponta Grossa. He spent a year studying spirituality at Escola Sacerdotal Vinea Mea in Florence and then studied theology at the Pontifical Gregorian University in Rome in 1998, where he obtained a licentiate in dogmatic theology in 2001. He also trained as a journalist at the Pontifical Catholic University of Paraná in Curitiba.
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The Thachudaya Kaimals were a lineage of ruling chiefs in Travancore, now in the Indian state of Kerala. The Thachudaya Kaimal is a sacerdotal dignitary in Kerala and is considered the spiritual chief and temporal ruler of the Koodalmanikyam Temple and its estates. The line goes back into antiquity and is mentioned in the Skanda Purana. The Thachudaya Kaimals enjoyed legal rights such as being preceded by a personal escort of attendants with lamp and sword.
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He received his sacerdotal ordination on 19 December 1818 in his hometown from Bishop Francesco Canali (future cardinal). Merlini learnt from his schoolmate and friend Fr. Antonio Lipparelli that Saint Gaspare del Bufalo would be in the area conducting a retreat. The two decided to join the retreat. Merlini enrolled on 6 July 1820 in a course for the Spiritual Exercises that Saint Gaspare del Bufalo was conducting in the San Felice convent in Giano dell'Umbria.
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The only distinct family of the Popillii mentioned during the Republic bore the surname Laenas, cloaked.Chase, p. 112. Cicero describes the incident believed to have given rise to the cognomen: Marcus Popillius, the Flamen Carmentalis, was performing a public sacrifice in his sacerdotal cloak, or laena, when he learned of a riot occasioned by strife between the plebeians and the patrician nobility. He rushed from the sacrifice, still wearing his cloak, hoping to calm the plebeians.
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Surtz also mentions a few key details about this vision in relation to women in religion. Mary's gesture of offering the flesh of God to ordinary mortals gives her a priestly function. Surtz argues that this representation of Mary indicates the possibility of women assuming the sacerdotal roles abdicated by unworthy males. Surtz also makes a point to mention that even though this vision questions the morality of priests it does not attack the principle of clerical authority.
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Land was set aside for the use of the noro, who when local was called niigami and was the sister of the nitchu, the head of the oldest (or, later, most powerful) family in the community (called niiya). The noro was expected to remain a virgin. She was aided in her sacerdotal duties by a girl from every household in the community. The symbols of the noro are her white vestments and beads, often including a sacred, comma-shaped stone, the magatama.
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He divided his time between preaching and other sacerdotal obligations, and feasting and the pleasures of fox hunting. He obtained his Doctorate in Theology in 1654.Weitlauff, Manfred, "Rancé, Armand-Jean Le Bouthillier de", Religion Past and Present. 2011 His uncle, who desired him as coadjutor, made him archdeacon, caused him to be elected deputy of the second order to the General Assembly of the French Clergy in 1655, and had him appointed First Almoner to Gaston, Duke of Orléans, in 1656.
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The Vatican City (the smallest state in the world) is an ecclesiastical or sacerdotal-monarchical state, and as such does not have the democratic credentials to join the EU (Art. 49 TEU) and is unlikely to attain them given its unique status. Additionally its economy is also of a unique non-commercial nature. Overall, the mission of the Vatican City state, which is tied to the mission of the Holy See, has little to do with the objectives of the EU Treaty.
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His father intended him to follow an ecclesiastical career and, after his family moved to Leiria, Mouzinho started his theological studies, attending Latin classes organised by Bishop Manuel de Aguiar. He also entered the Order of Saint John of Jerusalem. However, he soon recognized that he did not have the necessary vocation for the sacerdotal life and, after his father's death in 1802, he left the institute where his parents had enrolled him. Mouzinho opted for a military career, entering the Portuguese Navy.
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Since the movement was founded, about 1,400 volunteers of 41 nationalities have been recruited, formed and sent forth by Heart's Home as of March 2013. At the request of former Heart's Home volunteers, Rev. Thierry de Roucy founded three new branches of the organization: in 1994, the Servants of God's Presence, a congregation of religious sisters affiliated with Heart's Home; in 1995, the Heart's Home Permanent Members - for lay consecrated men and women - and the Sacerdotal Molokai Fraternity - for seminarians and priests. Rev.
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After his sacerdotal ordination, he served Bishop Iruthayaraj as his secretary from 1987 to 1989. He served as a formator and lecturer in St Peter's Seminary from 1997-2001. He was appointed Rector in Christ Hall Seminary, Madurai (2004–2011). He served the diocese in various capacities: Vicar General (2004–2009) Parish Priest of Infant Jesus Shrine, Shantinagar (2005–2009), Rector of St Mary's Minor Seminary and the Vocation Promoter of the Diocese, and Rector of the shrine of San Guida.
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His sentence was deprivation of all his sacerdotal functions; henceforth he was to be known simply as the monk Nikon. The same day he was put into a sledge and sent as a prisoner to the far northern Ferapontov monastery. Yet the very council which had deposed him confirmed all his reforms and anathematized all who should refuse to accept them, like protopope Avvakum. Nikon survived Tsar Alexis with whom something of the old intimacy had been resumed in 1671.
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In the Orthodox Church, a hierarch (ruling bishop) holds uncontested authority within the boundaries of his own diocese; no other bishop may perform any sacerdotal functions without the ruling bishop's express invitation. The violation of this rule is called eispēdēsis (Greek: εἰσπήδησις, "trespassing", literally "jumping in"), and is uncanonical. Ultimately, all bishops in the Church are equal, regardless of any title they may enjoy (Patriarch, Metropolitan, Archbishop, etc.). The role of the bishop in the Orthodox Church is both hierarchical and sacramental.
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Johannes Laurentius Weiss was born in Konnersreuth in Bavaria in 1675 as the second of six children. He was educated in a Cistercian convent in the Upper Palatinate. He entered the Order of Friars Minor at their convent in Graz in Austria on 13 October 1693 and upon his admittance into the order he assumed the name "Liberat". He received his sacerdotal ordination to the priesthood in Vienna on 14 September 1699 from the Cardinal Archbishop of Esztergom Leopold Karl von Kollonitsch.
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The monastery in Monteagudo was known for dispatching missionaries to both the Americas and the Philippines. As expected, the saint sailed for Manila, the capital of the Captaincy General of the Philippines, arriving there on February 10, 1870. In the middle that year, St. Ezequiel sailed on to the Visayan town of Jaro, Iloilo where he received and finished his minor orders. A year later, he returned to Manila to receive his sacerdotal orders from the Archbishop of Manila, Gregorio Melitón Martínez.
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At present, he is also serving as the Chairman of CBCI Doctrinal Commission; Chairman Syro Malabar Commission for Doctrine. In 2007, he celebrated his Sacerdotal Silver Jubilee. In February 2012, he is appointed as a member of the Catholic delegation of the Joint Commission for Dialogue with the Malankara Jacobite Syrian Orthodox Church and the Malankara Syrian Church. He attended XIII Ordinary General Assembly of the Synod of Bishops on the New Evangelization for the transmission of Christian Faith, held at Rome from 07-28 October 2012.
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The focus was on the preaching of the Word, rather than a sacerdotal emphasis. Holy Communion tables became wood to emphasize that Christ's sacrifice was made once for all and were made more immediate to the congregation to emphasize man's direct access to God through Christ. Therefore, catholic churches were redecorated when they became reformed: Paintings and statues of saints were removed and sometimes the altar table was placed in front of the pulpit, as at Strasbourg Cathedral in 1524. The pews were turned towards the pulpit.
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Both, however, were soon undeceived. The Utraquist consistory was ready to present its sacerdotal candidates to the archbishop for ordination, but there his authority was to end. They refused to permit their candidates for the priesthood to undergo examination on Catholic theology or to give proof of their orthodoxy, and complained to the emperor that the archbishop was infringing upon their rights. Under the rule of Ferdinand's son Emperor Maximilian, who became emperor in 1564, the gulf that separated the Catholics from the Utraquists was continually widening.
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The priests only were entrusted with the office at the altar. And, if the Prophets are the truest expounders of the ideals and ideas of the religion of Israel, even the sacrificial and sacerdotal system, with its implications of extraordinary and precautionary cleanliness and physical abstemiousness, was of little vital moment. Fasting, which plays so essential a part in the practices of ascetics, classically found official recognition only in the development of the Day of Atonement. The Prophets, again, had little patience with fasting.
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After Henry's second excommunication, in the Lenten Synod of 1080, Theoderic went decidedly to the king's side, attending the synod of Mainz, where he renounced his obedience to the Pope. Moreover, in a public letter he called for his deposition. In contrast to 1076, he did not immediately petition for papal forgiveness, and commissioned a polemical work from Wenrich of Trier. Apparently, such actions led the clergy in his diocese to deny him their obedience, and he was deprived of his episcopal and sacerdotal offices.
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In 1956, the State of Kerala was formed along linguistic lines, merging the Travancore, Cochin and Malabar regions. The first Kerala Legislative Assembly was formed on 1March 1957 and the following 50 years saw migration of lawyers, politicians, businessmen and government officials from North Malabar to the southern cities of Kerala especially Cochin and Trivandrum. However many of these families still retain their links to their native area through marriage association, partial retention of natal property and often a characteristic sacerdotal North Malabar self-identity.
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Normally they would be dressed in white, but their sacerdotal robes would be green. These people would be novices, hence the slang 'green'. According to the writer and folklorist Tom Slemen, such practices were still being performed in secret in the last century, by a cult known as "The Lily White Boys" in the North West of England. :"One is one and all alone" (sometimes "One is one and one alone" or "One is one and stands alone") This appears to refer to God.
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A semi-noble strata of the Tuareg people has been the endogamous religious clerics, the marabouts (Tuareg: Ineslemen, a loan word that means Muslim in Arabic). After the adoption of Islam, they became integral to the Tuareg social structure. According to Norris (1976), this strata of Muslim clerics has been a sacerdotal caste, which propagated Islam in North Africa and the Sahel between the 7th and the 17th centuries. Adherence to the faith was initially centered around this caste, but later spread to the wider Tuareg community.
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Continuité gentilice et continuité sénatoriale dans les familles sénatoriales romaines à l'époque impériale, 2000 For the term 58/59, the sortition awarded Vipstanus Poplicola Proconsular governor of Asia.Laale, Hans Willer, Ephesus (Ephesos): An Abbreviated History from Androclus to Constantine XI (2011), p. 198 According to Syme, Vipstanus Poplicola's son was Gaius Valerius Poplicola, who was co-opted into a sacerdotal college in AD 63, but is not heard of afterwards, possibly having died before being old enough to accede to the consulate.; Syme, The Augustan Aristocracy, p.
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Sacerdotal ordinands must hold at least the K.E.W. degree of O.T.O., a degree only available by invitation. The Priesthood is responsible for administering the sacraments through the Gnostic Mass and other ceremonies as authorized by their supervising Bishops. The Priesthood is supervised and instructed by the Episcopate, or Bishops. Full initiation to the Seventh Degree of O.T.O. includes episcopal consecration in E.G.C. The Tenth Degree Supreme and Holy King serves as the Primate or chief Bishop for any country in which O.T.O. has organized a Grand Lodge.
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Bishop Junie was ordained a bishop on March 13, 2015 at the San Sebastian Cathedral in Lipa City. Father Maralit was eventually appointed as the Bishop of Boac on December 31, 2014 before his ordination on March 13, 2015 at the San Sebastian Cathedral in Lipa City, he was ordained as bishop by Gaudencio Cardinal Rosales the Archbishop Emeritus of Manila and it was eventually his 20th Sacerdotal Anniversary. He was installed at Bishop of Boac on March 17, 2015."Bishop Marcelino Antonio Malabanan Maralit Jr.".
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The focus of Protestant churches was on the preaching of the Word, rather than a sacerdotal emphasis. Holy Communion tables became wood to emphasise that Christ's sacrifice was made once for all and were made more immediate to the congregation to emphasise man's direct access to God through Christ. Therefore, catholic churches were redecorated when they became reformed: Paintings and statues of saints were removed and sometimes the altar table was placed in front of the pulpit, as in Strasbourg Cathedral in 1524. The pews were turned towards the pulpit.
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This tolerance has allowed Anglicans who emphasise the Catholic tradition and others who emphasise the Reformed tradition to coexist. The three "parties" (see Churchmanship) in the Church of England are sometimes called high church (or Anglo-Catholic), low church (or evangelical Anglican) and broad church (or liberal). The high church party places importance on the Church of England's continuity with the pre-Reformation Catholic Church, adherence to ancient liturgical usages and the sacerdotal nature of the priesthood. As their name suggests, Anglo-Catholics maintain many traditional Catholic practices and liturgical forms.
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His Sacerdotal Silver Jubilee was celebrated on 21 December 1960. The Holy Year 1975 was of special significance to the diocese and to him as it coincided with its own Silver Jubilee and the Silver Jubilee of the Episcopal Consecration of the Bishop. After thirty years of strenuous service he handed over the charge of the diocese to his successor Mar Joseph Pallikaparampil on 25 March 1981. After a period of 5 years of active life of retirement, he was called to eternal reward on 21 November 1986.
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Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and presents him to the faithful. He then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy!. Later, after the Epiklesis of the Liturgy, the bishop hands him a portion of the Lamb (Host) saying: A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest.
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The script of Egyptian scribes was called hieratic, or sacerdotal writing; it is not hieroglyphic, but a simplified form more adapted to manuscript writing (hieroglyphs usually being engraved or painted). Egyptians exported papyrus to other Mediterranean civilizations including Greece and Rome where it was used until parchment was developed.Lyons 2008 21 Papyrus books were in the form of a scroll of several sheets pasted together, for a total length of 10 meters or more. Some books, such as the history of the reign of Ramses III, were over 40 meters long.
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The word presbyter etymologically derives from Greek πρεσβύτερος (presbyteros), the comparative form of πρέσβυς (presbys), "old man". However, while the English word priest has presbyter as the etymological origin,Webster's New World Dictionary of the American Language, College Edition, The World Publishing Company, Cleveland OH, s.v. "priest" the distinctive Greek word (Greek ἱερεύς hiereus) for "priest" is never used for presbyteros/episkopos in the New Testament, except as being part of the general priesthood of all believers, with the first Christians making a distinction between sacerdotal Jewish and pagan priests and New Testament pastors.
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Like other Christian churches, Pentecostals believe that certain rituals or ceremonies were instituted as a pattern and command by Jesus in the New Testament. Pentecostals commonly call these ceremonies ordinances. Many Christians call these sacraments, but this term is not generally used by Pentecostals and certain other Protestants as they do not see ordinances as imparting grace. Instead the term sacerdotal ordinance is used to denote the distinctive belief that grace is received directly from God by the congregant with the officiant serving only to facilitate rather than acting as a conduit or vicar.
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The location of Vatican City within Europe. An enlargeable map of Vatican City State, including extraterritorial properties of the Holy See bordering Vatican City. The following outline is provided as an overview of and introduction to Vatican City: Vatican City - an ecclesiastical or sacerdotal-monarchical state, being the sovereign territory of the Holy See and ruled by the Bishop of Rome—the Pope, the leader of the worldwide Catholic Church. The territory of this landlocked sovereign city-state consists of a walled enclave within the city of Rome, Italy.
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76 According to some sources he pursued law studies and sacerdotal education at the same time,ABC 25 October 1987, available here, ABC 18 February 1955, available here according to the other he abandoned university witnessing the rising tide of militant secularization; determined to confront it he returned to his native city and entered the seminar.Gorritxategi San Sebastián 2009; it was by no means a typical decision. At that time the number of candidates to the Pamplona seminary decreased significantly, from 463 in 1930 to 370 in 1933, Dronda Martínez 2013, p.
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The popular Purishkevich, described by Vladimir Kokovtsov as a charming, unstable man who could not stay a single minute in one place,Out of My Past: Memoirs of Count Kokovtsov, p. 170. was elected as a deputy of the second, third and fourth Imperial Dumas for the Bessarabian and Kursk province. He gained fame for his flamboyant speeches and scandalous behaviour such as speaking on the 1st of May with a red carnation in his fly. He was a hardline supporter of sacerdotal autocracy, and of Russification to create a unity.
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In 1980, he decided to leave the Jesuits and asked to return to secular life. Boulaga's departure from sacerdotal and religious life was the product of a carefully matured decision; he claimed to have "lost his faith" since 1969. A year later, he published Christianisme sans fétiche, which questions the dogmatic and metaphysical assumptions of Catholicism in a colonial context. Boulaga has a Bachelors in Theology from the University of Lyon, and a Doctor of Philosophy and of Letters, and was a teacher in Abidjan, then professor at the University of Yaoundé.
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9, § 1 [Ananus]), as well as the fact that in the post-Maccabean period the high priest was looked upon as exercising in all things, political, legal, and sacerdotal, the supreme authority, shows it to be almost certain that the presidency of the Sanhedrin was vested in the high priest (see Isidore Loeb in "R. E. J." 1889, xix. 188–201; Jelski, "Die Innere Einrichtung des Grossen Synhedrions", pp. 22–28, according to whom the Nasi was the high priest, while the Av Beth Din was a Pharisaic tanna).
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Chinese wu "shaman" occurs over 300 times in the Chinese classics, which generally date from the late Zhou and early Han periods (6th-1st centuries BCE). The following examples are categorized by the common specializations of wu-shamans: > men and women possessed by spirits or gods, and consequently acting as seers > and soothsayers, exorcists and physicians; invokers or conjurers bringing > down gods at sacrifices, and performing other sacerdotal functions, > occasionally indulging also in imprecation, and in sorcery with the help of > spirits. A single text can describe many roles for wu-shamans. For instance, the Guoyu idealizes their origins in a Golden Age.
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A series of documents, artifacts and photographs attempt a reconstruction of the economic, social and cultural life of the commune from the first mention (the 18th century) up to the 20th century. The following two rooms are dedicated to the presentation of the specific ethnography of the area: costumes, trades, etc. In the last room various religious items: rare church books, icons, ecclesiastical objects and sacerdotal attire, etc. attempt at presenting the spiritual life of the village; most of these pieces belong to the Parishes of Sângeru and Mireș, that gave this heritage in custody, in order to be presented in an exhibition.
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The Romanian Orthodox Church took the decision, which is contested by OCF, to depose Bishop Germain from all sacerdotal functions. This decision (which was never accepted by the OCF) is applied by the canonical dioceses of the AEOF (Assemblée des Evêques Orthodoxes de France). The sanction was confirmed and explained in 2001 by another document, "Avis d'expertise canonique", from the Secretary of the Romanian Synod (a document which the OCF considers to have no value). The Romanian patriarchate established a deanery under Bishop Germain's brother, Archpriest Gregoire Bertrand-Hardy, to minister to those parishes which chose to stay with the Romanian Patriarchate.
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The castle is the home of three capes of the Order of the Golden Fleece. They were part of the war booty captured by the Swiss Confederates (which included troops from Gruyères) at the Battle of Morat against Charles the Bold, Duke of Burgundy in 1476. As Charles the Bold was celebrating the anniversary of his father's death, one of the capes is a black velvet sacerdotal vestment with Philip the Good's emblem sewn into it. A collection of landscapes by 19th century artists Jean- Baptiste-Camille Corot, Barthélemy Menn and others are on display in the castle.
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In Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. The Eastern Orthodox Church also has ordination to minor orders (known as cheirothesia, "imposition of hands") which is performed outside of the Divine Liturgy, typically by a bishop, although certain archimandrites of stavropegial monasteries may bestow cheirothesia on members of their communities. A bishop is the collector of the money of the diocese and the living Vessel of Grace through whom the energeia (divine grace) of the Holy Spirit flows into the rest of the church. A bishop is consecrated through the laying on of hands by several bishops.
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As the emirs settled more and more into their role as reliable agents of indirect rule, colonial authorities were content to maintain the status quo, particularly in religious matters. Christian missionaries were barred, and the limited government efforts in education were harmonized with Islamic institutions. In the south, by contrast, traditional rulers were employed as vehicles of indirect rule in Edoland and Yorubaland, but Christianity and Western education undermined their sacerdotal functions. In some instances, however, a double allegiance—to the idea of sacred monarchy for its symbolic value and to modern concepts of law and administration—was maintained.
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In 1516 Castiglione was back in Mantua, where he married a very young Ippolita Torelli, descendant of another noble Mantuan family. That Castiglione's love for Ippolita was of a very different nature from his former platonic attachment to Elisabetta Gonzaga is evidenced by the two deeply passionate letters he wrote to her that have survived. Sadly, Ippolita died a mere four years after their marriage, while Castiglione was away in Rome as ambassador for the Duke of Mantua. In 1521 Pope Leo X conceded to him the tonsura (first sacerdotal ceremony) and thereupon began Castiglione's second, ecclesiastical career.
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From the early patristic age, the offices of teacher and sacramental minister were reserved for men throughout most of the church in the East and West. Tertullian, the 2nd-century Latin father, wrote that "It is not permitted to a woman to speak in church. Neither may she teach, baptize, offer, nor claim for herself any function proper to a man, least of all the sacerdotal office" ("On the Veiling of Virgins"). Origen (AD 185-254) stated that, > Even if it is granted to a woman to show the sign of prophecy, she is > nevertheless not permitted to speak in an assembly.
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For reasons that are not clear, Zipoli traveled to Sevilla, Spain, in 1716, where, on 1 July, he joined the Society of Jesus with the desire to be sent to the Reductions of Paraguay in Spanish Colonial America. Still a novice, he left Spain with a group of 53 missionaries who reached Buenos Aires on 13 July 1717. He completed his formation and sacerdotal studies in Córdoba (in contemporary Argentina) (1717–1724) though, for the lack of an available bishop, he could not be ordained priest. All through these few years he served as music director for the local Jesuit church.
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Daeheungsabungmireugammaaeyeoraejwasang (North rock-cut seated Maitreya Buddha of Daeheung Temple) is a rock cliff Buddha carved out of a large natural wall of rock, believed to date from the early years of the Goryeo Dynasty (918-1392), based on the overall sculpture style and by the way the lower part of the body is out of proportion with the larger upper part. The mudra, or symbolic hand gesture, is that of expelling devils. The robe is tied on the left shoulder which is rather uncommon. One distinctive feature of this Buddha statue is the beobeui (sacerdotal robe), typical of this era.
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Cathars, in general, formed an anti- sacerdotal party in opposition to the pre-Reformation Catholic Church, protesting against what they perceived to be the moral, spiritual and political corruption of the Church. In contrast, the Cathars had but one central rite, the Consolamentum, or Consolation. This involved a brief spiritual ceremony to remove all sin from the believer and to induct him into the next higher level as a perfect. Many believers would receive the Consolamentum as death drew near, performing the ritual of liberation at a moment when the heavy obligations of purity required of Perfecti would be temporally short.
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All that remains from the original monastery is the church, alongside a building from the beginning of the 20th century which shelters a library, a conference room and a collection of old (early 18th century) icons and ecclesiastical objects, and parts of wall paintings recovered from churches demolished during the communist regime. This new building was constructed following the plans of architect Ion Mincu. The church has been pastored since 1991 by father Iustin Marchiş, the first hieromonk of the church in the last century. The community living here, besides routine worship, is engaged in renovating old books, icons and sacerdotal clothes.
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Volkhvs are the higher rank of the sacerdotal hierarchy, while zhrets are of a lower authority. Though the majority of Rodnover priests are males, Rodnover groups do not exclude women from the priesthood, so that a parallel female priesthood is constituted by the two ranks of zhritsa and vedunya ("seeresses"). Prestige is not limited to male priests; a priestess, Halyna Lozko from Ukraine, is an acknowledged authority within the Rodnover movement. In 2012, a number of Rodnover organisations in Russia made an agreement for the mutual recognition of their priesthood and for the uniformisation of ordination policies.
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In 1918 he passed his exams in Montabaur before being summoned at that time to Griesheim and Darmstadt for service; he returned to Vallendar in late 1918. Between his first vows in 1921 and his ordination he suffered from a spiritual crisis that he later resolved. He received his ordination to the priesthood on 6 June 1925 in Limburg from the local bishop Augustinus Kilian. Henkes became a teacher following his sacerdotal ordination and taught in Pallottine and Schoenstatt schools from 1926. From 1931 he served in Katscher and Frankenstein as well as in Branitz to teach and minister to the faithful.
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Ambrose joins Augustine, Jerome, and Gregory the Great as one of the Latin Doctors of the Church. Theologians compare him with Hilary, who they claim fell short of Ambrose's administrative excellence but demonstrated greater theological ability. He succeeded as a theologian despite his juridical training and his comparatively late handling of Biblical and doctrinal subjects. Ambrose's intense episcopal consciousness furthered the growing doctrine of the Church and its sacerdotal ministry, while the prevalent asceticism of the day, continuing the Stoic and Ciceronian training of his youth, enabled him to promulgate a lofty standard of Christian ethics.
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Now in the Städel Museum, this large and important picture, while carefully considered and rendered, lacks the power of some of his other works. Potocki in Childhood (1820) Schadow's fame rests less on his own artistic creations than on the school he formed. In Düsseldorf a reaction set in against the spiritual and sacerdotal style he had established and, in 1859, the party of naturalism, after a severe struggle, drove Director Schadow from his chair. He died at Düsseldorf in 1862, and a monument was erected in the square which bears his name at a jubilee held to commemorate his directorate.
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The Social Security Conception of Dead Water (Russian: Концепция Общественной Безопасности "Мертвая Вода") is a religio- political doctrine named after the magical water from Russian folklore that heals the wounds of the dead. The doctrine was first elaborated by the sacerdotal council called Priestly Centre of the Internal Prophet of the Soviet Union, possibly existing since 1985 in Leningrad. The leader was the major general Konstantin P. Petrov (volkhv Meragor; 1945–2009). The doctrine was incorporated as the Conceptual Party Unity (Концептуальная Партия Единение), officially recognised in 2001, and the base of supporters organised themselves into the popular movement Towards the God-Power (К Богодержавию).
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James I tried to balance the Puritan forces within his church with followers of Andrewes, promoting many of them at the end of his reign. During the reign of Charles I, the Arminians were ascendant and closely associated with William Laud, Archbishop of Canterbury (1633–1645). Laud and his followers believed the Reformation had gone too far and launched a "'Beauty of Holiness' counter-revolution, wishing to restore what they saw as lost majesty in worship and lost dignity for the sacerdotal priesthood." Laudianism, however, was unpopular with both Puritans and Prayer Book conformists, who viewed the high church innovations as undermining forms of worship they had grown attached to.
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Later on, Boniface accused Vergilius of spreading discord between himself and Duke Odilo of Bavaria and of teaching a doctrine in regard to men descended not from Adam, which was "contrary to the Scriptures". Pope Zachary's decision in this case was that "if it shall be clearly established that he professes belief in another world and other people existing beneath the earth, or in [another] sun and moon there, thou art to hold a council, and deprive him of his sacerdotal rank, and expel him from the church."MGH, Epistolae Selectae, 1, 80, pp. 178–9 ; translation in M. L. W. Laistner, Thought and Letters in Western Europe, pp. 184–5.
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Thus the Manharter first of all cut themselves off from their priests, because they considered them to have been excommunicated. They went further and proclaimed that the majority of French and German bishops and priests, as supporters of Napoleon in the established Church, had severed themselves from the supreme pontiff, and therefore from the Catholic Church itself. Consequently, they were now devoid of sacerdotal powers; all of their ecclesiastical functions were null and void; they could neither consecrate nor absolve validly. The Manharter thus believed themselves to be the only genuine Catholics in the land, and they professed to be true adherents of the pope.
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Welsh monasticism highly valued asceticism, and the most celebrated Welsh ascetic was the 6th century St. David, who developed a monastic rule which emphasised hard work, encouraged vegetarianism, and promoted temperance. Women, who held a higher status in Welsh law and custom than elsewhere in Europe, could hold quasi-sacerdotal (semi-priestly) roles in the Welsh Church, noted Davies. As celibacy was not an important aspect of the Welsh Church, many priests married and had children; some monasteries were single or extended family endeavours, and some ecclesiastical offices became hereditary. For many Welsh people, monasticism was a familial way of life spent in devotion to Christ.
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Islam, like Judaism, has no clergy in the sacerdotal sense; there is no institution resembling the Christian priesthood. Islamic religious leaders do not "serve as intermediaries between mankind and God", have "process of ordination", nor "sacramental functions". They have been said to resemble more rabbis, serving as "exemplars, teachers, judges, and community leaders," providing religious rules to the pious on "even the most minor and private" matters. The title mullah (a Persian variation of the Arabic maula, "master"), commonly translated "cleric" in the West and thought to be analogous to "priest" or "rabbi", is a title of address for any educated or respected figure, not even necessarily (though frequently) religious.
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He decided instead to serve on the so-called frontlines of parish life rather than continuing to work in the missions. The challenge became that a religious could not opt for the diocesan priesthood which prompted Boschetti to leave the order in a move that surprised and baffled his superiors and peers. He received his sacerdotal ordination to the priesthood from the Bishop of Pavia Carlo Allorio on 29 June 1962 in the diocesan cathedral after having completed his theological formation in Rome. He was first assigned to serve as a pastor in Chignolo Po but in 1965 was reassigned to the Santissimo Salvatore parish.
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There was a certain rivalry between the two formulae "pax vobis" and "Dominus vobiscum", and some councils, especially that of Braga in AD 561, ordained that both bishops and priests use the same form of salutation (for the texts, see the bibliography). Besides this episcopal or sacerdotal salutation, "pax tecum", "pax vobis", or "pax vobiscum" are used in the liturgy at the kiss of peace. "Te" of "tecum" and "vobis" are the ablative forms of the second person singular and plural pronouns, respectively; both are translated in English as "you".Another Latin showdown over 'Pax vobiscum' — unless it's 'tecum', Chicago Tribune, 19 November 2014.
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There is no official state religion in the Thai constitution, which guarantees religious freedom for all Thai citizens, though the king is required by law to be a Theravada Buddhist. The main religion practised in Thailand is Buddhism, but there is a strong undercurrent of Hinduism with a class of brahmins having sacerdotal functions. The large Thai Chinese population also practises Chinese folk religions, including Taoism. The Chinese religious movement Yiguandao (Thai: Anuttharatham) spread to Thailand in the 1970s and it has grown so much in recent decades to come into conflict with Buddhism; in 2009, it was reported that each year 200,000 Thais convert to the religion.
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Cathedral-Basilica of the Immaculate Conception, where the Grand Marian Procession of Intramuros is held annually The Intramuros Grand Marian Procession is an annual religious procession that takes place in honor of the Feast of the Immaculate Conception. This event takes place every First Sunday of December at the Plaza de Roma at the facade of the Manila Cathedral in Intramuros, Manila. This event is organized by the Cofradia de la Immaculada ConcepcionThe Spanish word Cofradia is a loose term for either guild, association or confraternity, but the apostolate has both male and female members, both laypersons, religious sisters and sacerdotal priests. and the Intramuros Administration.
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The founders of the Institute seceded in 1985 from the Society of St. Pius X under the leadership of Francesco Ricossa; the three other founders were (then) Fr. Franco Munari, Fr. Curzio Nitoglia (who returned to the SSPX), and Giuseppe Murro. The Institute is confined to Western Europe, and is strongest in Italy, France and Belgium. It operates a seminary at Verrua Savoia near Turin, Italy. It liturgically resembles many others traditionalist sacerdotal groups in its rejecting the use of the 1962 Liturgical changes of the Mass, Calendar and Office, preferring the earlier version codified by Pius X. The needs of the Institute were formerly met by Bishops Robert McKenna and Franco Munari.
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The church at Dragomirna is decorated with splendid frescoes, but they are to be found only in the altar and the nave. No one knows whether the bema and the portico were also formerly painted. The paintings represent yet another innovative element, both in themes and in painting techniques, related most closely to iconographic and miniature art. The Dragomirna museum contains precious elements of Romanian medieval civilization: embroideries; bookbindings fitted with gilded silver, most of them made by Grigore Moisiu; crosses carved in cedar and ebony; the candle lit at the dedication of the Big Church; the Homiliary of Metropolitan Varlaam; gold- and silver-embroidered garments; and other ecclesiastical objects and sacerdotal attire.
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Our Lady of Akita is the Catholic title of the Blessed Virgin Mary associated with a wooden statue venerated by faithful Japanese who hold it to be miraculous. The image is known due to the Marian apparitions reported in 1973 by Sister Agnes Katsuko Sasagawa in the remote area of Yuzawadai, an outskirt of Akita, Japan. The messages emphasize prayer (especially recitation of the Holy Rosary) and penance in combination with cryptic visions prophesying sacerdotal persecution and heresy within the Catholic Church. The apparitions were unusual in that the weeping statue of the Virgin Mary was broadcast on Japanese national television, and gained further notice with the sudden healing of hearing impairment experienced by Sasagawa after the apparitions.
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Late in her life, Susan turned more and more to the rituals of High Church and even pondered becoming a Roman Catholic, but was dissuaded by Bishop F. Dan Huntington, "who himself had abandoned Harvard Unitarianism to don the sacerdotal robes of American Anglicanism."St. Armand 84 Yet her religious devotions were far more than ceremonial, for Susan spent almost every Sabbath for six years in the 1880s establishing a Sunday school in Logtown, a poor village in present-day BelchertownKenney A. Dorey, Belchertown Town History, 1960, rev. by Shirley Bock, Doris Dickinson, and Dan Fitzpatrick, 2005. Logtown is described in the Belchertown Town History as being later known as Dwight Station.
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In March 2019, Oster said, there can be also married priests in Roman-Catholic church.Domradio:Pro und Contra Zölibat He affirmed to believe in the possibility a chaste life, but he was also certain that the frequency of failures among non married priests risks to transform the celibacy in the opposite of a testimony of Christian faith. Bishop Oster also stated that the Christian sexual moral needs further developments in order to demonstrate that the sacerdotal marriage has ended to be qualified as a sin and can be blessed in the Roman Catholic Church. He defends the traditional view of the Catholic Church on Homosexuality and is a critic of proponents of Intercommunion with Protestants.
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On 12 December 1666 the council pronounced Nikon guilty of reviling the tsar and the whole Muscovite Church, of deposing Paul, bishop of Kolomna, contrary to the canons, and of beating and torturing his dependents. His sentence was deprivation of all his sacerdotal functions; henceforth he was to be known simply as the monk Nikon. One of the decisions in the synod was a specific ban on a number of depictions of God the Father and the Holy Spirit, which then also resulted in a whole range of other icons being placed on the forbidden list.Oleg Tarasov, 2004 Icon and devotion: sacred spaces in Imperial Russia page 185 See God the Father in Western art for details.
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The definition of "Taoist" is complicated by the fact that many folk sects of salvation and their members began to be registered as branches of the Taoist association in the 1990s. There are two types of Taoists, following the distinction between the Quanzhen and Zhengyi traditions. Quanzhen daoshi are celibate monks, and therefore the Taoist temples of the Quanzhen school are monasteries. Contrarywise, Zhengyi daoshi, also known as sanju daoshi ("scattered" or "diffused" Taoists) or huoju daoshi (Taoists "who live at home"), are priests who may marry and have other jobs besides the sacerdotal office; they live among the population and perform Taoist rituals within common Chinese religion, for local temples and communities.
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While the temple is under construction, all those working on the temple were revered and considered sacerdotal by the patron as well as others witnessing the construction. Further, it was a tradition that all tools and materials used in temple building and all creative work had the sanction of a sacrament. For example, if a carpenter or sculptor needed to fell a tree or cut a rock from a hill, he would propitiate the tree or rock with prayers, seeking forgiveness for cutting it from its surroundings, and explaining his intent and purpose. The axe used to cut the tree would be anointed with butter to minimize the hurt to the tree.
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Scholars have reached no agreement as to when the Blessing of Moses was written: proposals range from the eleventh century at the earliest to as late as the sixth century. The Jewish Encyclopedia (1906) calls it certain that the blessing of Moses is of later date than the kernel of Jacob's blessing. While in the latter Simeon and Levi (compare Genesis 34) are censured on account of their sin and are threatened with dispersion in Israel (Gen. 49:5-7), the blessing of Moses does not mention Simeon at all; and in it Levi appears as the tribe of priests, although not yet assured of the sacerdotal office, nor respected for holding it.
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"Blessing" in the liturgical sense, is a rite consisting of a ceremony and prayers performed in the name and with the authority of the Church by a duly qualified minister by which persons or things are sanctified as dedicated to Divine service or by which certain marks of Divine favour are invoked upon them.Morrisroe, Patrick, "Blessing", Catholic Encyclopedia, vol.2, Robert Appleton Company, New York, 1907 The adoption of this rite by Jesus and his followers ensured its adoption at a very early stage in the Church's history. Blessings, in the sense in which they are being considered, are entirely of ecclesiastical institution: the Church has confined their administration to those in sacerdotal orders.
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On account of the Revolution, which broke out in France in May, 1789, and subsequently as the result of an accident whereby his spine was strained when he fell from a rickety stairs as he was carrying an immense bundle of firewood, to a frail old woman in an attic, his college career was interrupted. When his health had sufficiently improved, he resumed his theological studies in 1813, at the age of forty-four years in the seminary of Chambéry, Savoie, and returned to complete his studies in Paris. He was ordained to the priesthood on 19 June 1814, in his forty-sixth year. On his ordination, his strength was restored sufficiently for the exercise of his sacerdotal duties.
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When its Egyptian hieroglyphs were compared with those of the Rosetta Stone, it threw great light upon the Egyptian consonantal alphabet. The islands of Philae were not, however, merely sacerdotal abodes; they were the centres of commerce also between Meroë and Memphis. For the rapids of the cataracts were at most seasons impracticable, and the commodities exchanged between Egypt and Nubia were reciprocally landed and re-embarked at Syene and Philae. The neighbouring granite quarries also attracted a numerous population of miners and stonemasons; and, for the convenience of this traffic, a gallery or road was formed in the rocks along the east bank of the Nile, portions of which are still extant.
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This word describes someone engaged in advanced study of the traditional Islamic sciences (`ulum) at an Islamic university or madrasah jami`ah. A scholar's opinions may be valuable to others because of his/her knowledge in religious matters; but such opinions should not generally be considered binding, infallible, or absolute, as the individual Muslim is directly responsible to God for his or her own religious beliefs and practice. There is no sacerdotal office corresponding to the Christian priest or Jewish kohen, as there is no sacrificial rite of atonement comparable to the Eucharist or the Korban. Ritual slaughter or dhabihah, including the qurban at `Idu l-Ad'ha, may be performed by any adult Muslim who is physically able and properly trained.
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Azaryah and Hanan, sons of Hilkiah, both held a sacerdotal function in the Temple of Jerusalem.Josette Elayi, "New Light on the Identification of the Seal of Priest Hanan, Son of Hilqiyahu" (2 Kings 22), Bibliotheca Orientalis, 5/6, September–November 1992, 680–685. In the late roster of high priests referred to in 1 Chronicles (5:39 and 9:11), Azaryah IV was the successor of Hilkiah in this function and probably his eldest son, while his other son, Hanan, served by his side as a priest. The seals of the two brothers Hanan and Azaryah, engraved by the same master engraver, belong to what has been called the "generation of sons" and date, not from Josiah's reign but from one of his successors' (before 586).
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Presbyterium in Mělník, Czech Republic. Presbyterium is a modern term used in the Catholic Church and Eastern Catholic Churches after the Second Vatican Council in reference to a college of priests, in active ministry, of an individual particular church such as a diocese or eparchy. The body, in union with their bishop as a collective, is a symbol of the collaborative and collegial nature of their sacerdotal ministry as inspired by the reforms made during the Second Vatican Council. The presbyterium is most visible during the ordination of new priests and bishops and the Mass of the Chrism: the Holy Thursday Mass where the blessing of the oils used in the sacraments of Baptism, Confirmation, Anointing of the Sick, and Holy Orders takes place.
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Enzo Boschetti (19 November 1929 - 15 February 1993) - once known as Giuliano in the religious life - was an Italian Roman Catholic priest and the founder of the Casa del Giovane. He once served as a friar from the Carmelites and did work in the missions in Kuwait though decided to return to his homeland to serve as a diocesan priest instead. He did his studies in Rome before his sacerdotal ordination in 1962; he began working in parishes where he became sensitive to the needs of workers and those suffering from gambling and drug addictions. He founded an institute for those people suffering from addictions and set up a range of courses and workshops to help addicts lead better and healthier lives.
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Schenck came to Washington in order to increase the role of evangelical Christianity in government. He is on-call as a member of the U.S. Senate Chaplain's Pastoral Response Team. In 2010, Schenck was named the first ever Chaplain in the 40-year history of the Capitol Hill Executive Service Club, the only association of its kind allowed to meet weekly in the prestigious Mansfield Room of the United States Capitol. In these last two capacities, he also routinely carries out the normal roles of a member of the Christian clergy including sacerdotal and ministerial functions such as administering baptism and Holy Communion, solemnizing weddings, conducting funerals, providing pastoral care, counseling and visitation and presiding at various public and private religious ceremonies.
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Those pilgrims deemed worthy of the honour were received into the order with a solemn ceremony of ancient chivalry. However, in the ceremonial of reception at the time, the role of the clergy was limited to the , the dubbing with the sword being reserved to a professional knight, since the carrying of the sword was incompatible with the sacerdotal character, and reserved to previous knights. Eberhard I, Duke of Württemberg (1492). The Duke chose a palm as his personal symbol in commemoration of his pilgrimage to Jerusalem in 1468 when he became a knight of the Holy Sepulchre. In 1346, King Valdemar IV of Denmark went on a pilgrimage to Jerusalem and was made a knight of the Holy Sepulchre.
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Instead, the decree states that Christ is "really, truly, substantially present" in the consecrated forms. The sacrifice of the Mass was to be offered for dead and living alike and in giving to the apostles the command "do this in remembrance of me," Christ conferred upon them a sacerdotal power. The practise of withholding the cup from the laity was confirmed (twenty-first session) as one which the Church Fathers had commanded for good and sufficient reasons; yet in certain cases the Pope was made the supreme arbiter as to whether the rule should be strictly maintained. On the language of the Mass, "contrary to what is often said", the council condemned the belief that only vernacular languages should be used, while insisting on the use of Latin.
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Boismenu retired on 18 January 1945 (and was made a titular archbishop for his service to the Church) due to frail constitution and Pope Pius XII lauded the retired prelate for his dedication and commitment to pastoral zeal. That same pope would praise Boismenu on the occasion of his sacerdotal golden jubilee and would praise the prelate for his work in building up the Papuan Church. He lived in eremitical retirement among the citrus trees in Kubuna where he remained until his death. In 1949 the French Government of Vincent Auriol awarded Boismenu with the Cross of the Legion of Honor at their New Years Honors which was put through the French ambassador Pierre Auge in recognition of the prelate's dedication to the welfare and advancement of the Papuan people.
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According to one opinion, it consisted in excommunication, together with a prohibition to receive the Eucharist; according to another, the penitent was allowed to receive Holy Communion but only with the laity. Canon xv of the so-called Apostolical Canons forbids any priest, residing outside his diocese without authorization, to celebrate the Holy Sacrifice, but grants him permission to receive the Eucharist along with the faithful. The canon lxii ordained that clerics who apostatized during the persecutions were to be received among the laity. In 251, a letter of Pope Cornelius to Fabius, Bishop of Antioch, informs us that the pope, in presence of all the people received into his communion, but as a layman, one of the bishops guilty of having conferred sacerdotal ordination on the heretic Novatian.
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It was one of the regions of ancient Japan where major political powers arose. A powerful clan of Izumo (Idumo in Old Japanese) constituted an independent polity, but during the 4th century it was absorbed due to the expansion of the state of Yamato, within which it assumed the role of a sacerdotal domain. Even today, the Izumo Shrine constitutes (as does the Grand Shrine of Ise) one of the most important sacred places of Shinto: it is dedicated to kami, especially to Ōkuninushi (Ō-kuni-nushi-no-mikoto), mythical progeny of Susanoo and all the clans of Izumo. The mythological mother of Japan, the goddess Izanami, is said to be buried on Mt. Hiba, at the border of the old provinces of Izumo and Hōki, near modern-day Yasugi of Shimane Prefecture.
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Within the Carlist realm already in 1974 he was considered a subversive progressist; a note by Traditionalist pundit Elías de Tejada ironically demanded that his call for honoring regional rights be met by restoring traditional Biscay regulations, which in turn would trigger fueros-based proceedings against Añoveros.Francisco Elías de Tejada, Suplica la promoción y aprobación de una ley de privilegio a favor del obispo Añoveros, [in:] ¿Qué Pasa? 30 March 1974, quoted after Hispanismo service, available here A present-day Traditionalist intellectual, José Miguel Gambra, lines up Añoveros, and especially his stress on individual and collective liberties, within the trend which contributed to de-Christianization of Spain.José Miguel Gambra, El postconcilio y la decristianización de España, [in:] Fuente "Tradición Católica". Revista de la Fraternidad Sacerdotal San Pío X en España 206 (2006), pp.
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Eusebius of Caesarea (260/265–339/340) relates that when Peter confronts Simon Magus at Judea (mentioned in Acts 8), Simon Magus flees to Rome, where the Romans began to regard him as a god. According to Eusebius, his luck did not last long, since God sent Peter to Rome, and Simon was quenched and immediately destroyed. According to Jerome (327–420): "Peter went to Rome in the second year of Claudius to overthrow Simon Magus, and held the sacerdotal chair there for twenty-five years until the last, that is the fourteenth, year of Nero." An apocryphal work, the Actus Vercellenses (7th century), a Latin text preserved in only one manuscript copy published widely in translation under the title Acts of Peter, sets Peter's confrontation with Simon Magus in Rome.
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The Cathars' denial of the need for sacerdotal rites has been perceived as a form of quietism. Likewise, the twelfth and thirteenth-century Brethren of the Free Spirit, Beguines and Beghards were all accused of holding beliefs with similarities to those condemned in the Quietist controversy. Among the ideas seen as errors and condemned by the Council of Vienne (1311–12) are the propositions that humankind in the present life can attain such a degree of perfection as to become utterly sinless; that the "perfect" have no need to fast or pray, but may freely grant the body whatsoever it craves. This may be a tacit reference to the Cathars or Albigenses of southern France and Catalonia, and that they are not subject to any human authority or bound by the precepts of the Church.
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The construction was completed in 1993, and has since, been used by the College as its main Pavilion. Work on the third and final stage of the complex commenced in 1994. In 1989 Abraham celebrated his Sacerdotal Silver Jubilee (25 years of Priesthood) by building 25 houses for the minor staff naming the complex "Anthony Gammana", which is a model-housing scheme. The Department of Education in recognition of the success St. Anthony's had achieved under Fr. Stephen Abraham, approved the construction of a new three-storey block of buildings at a cost of 8 million rupees, in 1994. The College Council, inaugurated in 1972, functioned continuously as the supreme body of decision making on matters pertaining to College within the frame of rules and regulations of the Department of Education.
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Vatican City (), officially the Vatican City State (; ), is the Holy See's independent city state, an enclave within Rome, Italy. The Vatican City State, also known as The Vatican, became independent from Italy with the Lateran Treaty (1929), and it is a distinct territory under "full ownership, exclusive dominion, and sovereign authority and jurisdiction" of the Holy See, itself a sovereign entity of international law, which maintains the city state's temporal, diplomatic, and spiritual independence. With an area of and a population of about 825, it is the smallest sovereign state in the world by both area and population. As governed by the Holy See, the Vatican City State is an ecclesiastical or sacerdotal-monarchical state (a type of theocracy) ruled by the pope who is the bishop of Rome and head of the Catholic Church.
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Eusebius, Church History, Book V, Chapter 23Eusebius, Church History, Book V, Chapter 24 Here is what Eusebius records that Polycrates wrote, : We observe the exact day; neither adding, nor taking away. For in Asia also great lights have fallen asleep, which shall rise again on the day of the Lord's coming, when he shall come with glory from heaven, and shall seek out all the saints. Among these are Philip, one of the twelve apostles, who fell asleep in Hierapolis; and his two aged virgin daughters, and another daughter, who lived in the Holy Spirit and now rests at Ephesus; and, moreover, John, who was both a witness and a teacher, who reclined upon the bosom of the Lord, and, being a priest, wore the sacerdotal plate. He fell asleep at Ephesus.
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In 1697 he became LL.D., and soon afterwards exchanged Great Chart for Wye. He became rector of Betshanger on the death of his uncle, Thomas Boys; and on 12 April 1705 Archbishop Thomas Tenison made him rector of Ruckinge, having previously allowed him to hold the small vicarage of Chislet 'in sequestration.' He had up to this point taken the required oaths; but the attempts of his relation Jeffray Gilbert to bring him back to the Whig side had the opposite of the intended effect; and Henry Sacheverell's trial made him decide never to take the oath again. He published a sermon 'on the remission of sins,' in 1711, which gave offence by its view of sacerdotal absolution, and was attacked by Dr Robert Cannon in Convocation (22 February 1712).
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The Mexicans conceived the universe as a four petal great flower of, at the center of which was the great Tenochtitlan. Each petal represented one of the four cardinal points; the region to the east was symbolized by the acatl glyph (cane), the west by calli (house), the north by tecpatl (flint stone knife) and the south by tochitl (rabbit). As an inherited Toltec tradition, they worshiped the Sun, deity that governed life of all beings and thought that human hearts were required to please him in addition to the blood on prisoner soldiers. For that reason, every 52 years, when the beginning of the calendars (Civil and Religious) coincided, the sacerdotal class performed the New Fire ceremony, to prevent the Sun’s death, as they thought, would cause total darkness of the universe, allowing the sprouting of tsitsimeme, entities that ate human beings.
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It might be claimed that Anglicans hold to the principle of ex opere operato with respect to the efficacy of the sacraments vis-a-vis the presider and his or her administration thereof. Article XXVI of the Thirty-Nine Articles (entitled Of the unworthiness of ministers which hinders not the effect of the Sacrament) states that the "ministration of the Word and Sacraments" is not done in the name of the one performing the sacerdotal function but in Christ's, "neither is the effect of Christ's ordinance taken away by their wickedness from such as by faith and rightly do receive the Sacraments ministered unto them" since the sacraments have their effect "because of Christ's institution and promise, although they be ministered by evil men." ) The effectiveness of the sacrament is independent of the one who presides over it.
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During the decade 1920–1930, Guénon began to acquire a broader public reputation, and his work was noted by various intellectual and artistic figures both within and outside of Paris. Also at this time were published some of his books explaining the "intellectual divide" between the East and West, and the peculiar nature, according to him, of modern civilization: Crisis of the Modern World, and East and West. In 1927 was published the second major doctrinal book of his works: Man and His Becoming according to the Vedânta, and in 1929, Spiritual Authority and Temporal Power. The last book listed offers a general explanation of what Guénon saw as the fundamental differences between "sacerdotal" (priestly or sacred) and "royal" (governmental) powers, along with the negative consequences arising from the usurpation of the prerogatives of the latter with regard to the former.
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Although the details of the origin and development of Zurvanism remain murky (for a summary of the three opposing opinions, see Ascent and acceptance below), it is generally accepted that Zurvanism was a branch of greater Zoroastrianism (Boyce 1957:157–304); that the doctrine of Zurvan was a sacerdotal response to resolve a perceived inconsistency in the sacred texts (Zaehner, 1955, intro; See development of the “twin brother” doctrine below); and that this doctrine was probably introduced during the second half of the Achaemenid era (Henning, 1951; loc. Cit. Boyce 1957:157–304). Zurvanism enjoyed royal sanction during the Sassanid era (226–651 CE) but no traces of it remain beyond the 10th century. Although Sassanid-era Zurvanism was certainly influenced by Hellenic philosophy, the relationship between it and the Greek divinity of Time (Chronos) has not been conclusively established.
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Dacians replaced gold, the popular Transylvanian metal during the Iron Age I period, with silver during Iron Age II. The types of ornaments also changed, perhaps due to new social structures and hierarchy or due to changes of the preferences of the populous and sacerdotal aristocracy. Dacians absorbed influences from the western Celts and eastern Scythians, but also proved their artistic originality. The bracelet style of the former is more individual, as they synthesized the older local elements originating from the Bronze Age into a new combination adapted to include the contemporary decorative forms and motifs. Objects specific to warriors (armors, harnesses etc.) became preponderant from the 5th century BC onwards, in contrast to the decorative objects (bracelets, torques and pendants) that predominated in the Bronze Age, and in the transition period leading up to the Iron Age.
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Sacrifices on great occasions were usually provided by the State, as also were important repairs; but in some cases a priest undertook these on his own account, and was honoured accordingly — for instance, by being allowed to inscribe his name in the restored temple. Besides priests, we find many other officials of various ranks attached to temples and recorded in inscriptions. Some of these, especially those who were concerned with buildings or constructions, or with the inventories of temple treasures and the accounts of administration, were lay officials appointed by the State, as in the case of political officers. But many others had specialised sacerdotal functions; for instance, in many places there were manteis or prophets, often of special families with hereditary skills in divination; at Eleusis we find records of the hierophant, the torch-bearer, and others who took part in the celebration of the mysteries.
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José Andrés-Gallego, Génesis de la Navarra contemporanea, [in:] Principe de Viana 6 (1987), pp. 195-234, Anton Pazos, El clero Navarro (1900-1936). Origen social, procedencia geografica y formación sacerdotal, Pamplona 1990, , 9788431310974 Population groups demonstrating religious indifference or outward hostility, like socially mobile middle-class professionals dominating culturally and politically in urban communities, are held responsible for trailing Carlist popularity in the cities and around,though in case of the city of Pamplona it is difficult to find a clear dependence between the Carlist vote and the social structure of the electorate. For late 19th century it seems that Carlism fared worst in districts where the lowest fraction of artesanos and obreros was combined with the highest fraction of empleados and profesiones liberales (sección IV: Plaza de la Constitución, and sección V, la Ciudadela), though the correlation can not be reversed, Zaratiegui 1996, pp. 204-205.
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In saying that "in certain provinces it is permitted to the readers and singers to marry",Canon 14 of the Council of Chalcedon (451) suggests that, in other provinces, not only bishops, priests, deacons and subdeacons, but even those in the lower orders of readers and singers were at that time not permitted to marry. Needless to say, the rule or ideal of clerical continence was not always observed either in the West or in the East, and it was because of violations that it was from time to time affirmed. Emperor Justinian I (died 565) ordered that the children of priests, deacons and subdeacons who, "in disregard of the sacred canons, have children by women with whom, according to sacerdotal regulation, they may not cohabit" be considered illegitimate on the same level as those "procreated in incest and in nefarious nuptials".Code of Justinian, 1.3.
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Before the Reformation the anointed king was, within his realm, the accredited vicar of God for secular purposes (see the Investiture Controversy); after the Reformation he (or she if queen regnant) became this in Protestant states for religious purposes also. In England it is not without significance that the sacerdotal vestments, generally discarded by the clergy – dalmatic, alb and stole – continued to be among the insignia of the sovereign (see Coronation of the British monarch). Moreover, this sacrosanct character he acquired not by virtue of his "sacring", but by hereditary right; the coronation, anointing and vesting were but the outward and visible symbol of a divine grace adherent in the sovereign by virtue of his title. Even Roman Catholic monarchs, like Louis XIV, would never have admitted that their coronation by the archbishop constituted any part of their title to reign; it was no more than the consecration of their title.
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As aristocrats took sacerdotal roles very young, it is possible that this Praetextatus was Vettius Agorius, who actually was Pontifex Vestae; in this case, he would have been born between 310 and 324. As regards Praetextatus' family, sources are silent and only hypotheses can be drawn. Gaius Vettius Cossinus Rufinus (Praefectus urbi of Rome in 315–316) could have been his father, both because of their names and because they followed a similar career (corrector Tusciae et Umbriae, proconsul Achaiae, pontifex Solis and augur): in the senatorial aristocracy, the sons often held the same political, administrative and religious positions as their fathers. However, many years separated their careers (Praetextatus was praefectus urbi in 367), so it has been proposed that Cossinus Rufinus was the father of Vettius Rufinus (consul in 323) and the latter was Praetextatus' father.PLRE I, "Vettius Rufinus 24", pp. 781–782.
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Born in Andújar, Spain, on 1 January 1926. He studied philosophy at the Pontifical University of Salamanca and theology at the Pontifical Gregorian University in Rome, where he obtained a doctorate in pastoral theology. He obtained a licentiate in pastoral catechesis at the Institut Catholique, Paris, in 1956. He was ordained a priest on 27 June 1954. He was chaplain of Colegio Mayor Universitario Guadalupe of Madrid, from 1956 until 1960. He served as professor at the Hispanicamerican Theological Seminary of Madrid from 1956 to 1964 and director of the Department of Pastoral of Obra de Cooperación Sacerdotal Hispanoamericana (OCSHA) from 1957 to 1961. He served as the assessore to the presidency of the Episcopal Council of Latin America (CELAM) from 1958 to 1967. He also collaborated with the Catholic Action. From 1965 until 1971, he was national director of catechesis of the Spanish Episcopal Conference, as well as general delegate of the Episcopal Commission for Education and consultor of the Congregation for the Clergy, 1971.
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In 892 a synod was held in the Church of Santa Maria in Urgell; the two usurpers were deposed, their vestments rent, their crosiers broken over their heads, and they were deprived of their sacerdotal faculties. A council held in Lleida in 1246 absolved James I of Aragon from the sacrilege of cutting out the tongue of the Bishop of Girona. Another synod at Girona in 1078 affirmed the nullity of simoniacal ordinations. Honoured with papal prerogatives relating to the pilgrim routes to Santiago de Compostela, the Church of Le Puy assumed a sort of informal primacy in respect to most of the Churches of France, and even of Christendom, manifesting itself practically in a 'right to beg', established with the authorization of the Holy See, in virtue of which the chapter of Le Puy levied a veritable tax upon almost all the Christian countries to support its hospital of Notre-Dame.
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He is a religio-political figure, a sacerdotal king who represents the link connecting the three realms of Heaven (An), Earth (Ki) and humanity. He is the reflection of Heaven on Earth, specifically embodying Heaven's third aspect, Enki, representing human craft and productivity in alliance with the creation of the gods; representing humanity co-creating with the gods a celestially-centred kingdom where all the spirits are at peace and from where all evil demons are cast away. The lugal is like the "personal god" (also referable to as tutelary spirit, genius, numen or demon) of an individual and the father of a family. Like the personal god generating and organising the individual (joining the ishtaru, which is the individual's female aspect, or matter, or "personal goddess"), and the father generating and organising a family in conjunction with the mother, his wife, so the lugal is the father of the city and its population.
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Pazhani Temple Elephant The idol of the deity is said to be made of an amalgam of nine poisonous substances which forms an eternal medicine when mixed in a certain ratio. It is placed upon a pedestal of stone, with an archway framing it and represents the god Subrahmanya in the form He assumed at Palani - that of a very young recluse, shorn of his locks and all his finery, dressed in no more than a loincloth and armed only with a staff, the dhandam, as befits a monk. The temple was re-consecrated by the Cheras, whose dominions lay to the west, and the guardian of whose eastern frontier was supposed to be the Kartikeya of Palani. Housed in the garbhagriham, the sanctum sanctorum, of the temple, the deity may be approached and handled only by the temple's priests, who are members of the Gurukkal community of Palani, and hold hereditary rights of sacerdotal worship at the temple.
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As the hierarchs of the Russian Orthodox Church in America do not seek to con-celebrate with the hierarchs of other Churches (in fact avoiding sacerdotal contact, seeking to remain walled off), the exact standing of ROCIA's hierarchs remains unclear. The bishops belonging to the Synod and the historical founders of the Russian Orthodox Church in America are considered to be episcopi vagantes by many, although they are never listed in any reliable list of such bishops and have been historically recognized as "canonical" Orthodox bishops. The Holy Synod of the Russian Orthodox Church in America views the subject of canonicity differently than the viewpoint of the major Orthodox Churches in the United States. Although invited to join the Standing Conference of Orthodox Bishops in the early 1960s, the Synod maintains that since it was given sole oversight of the Orthodox Christians in the Western Hemisphere, it cannot yield that responsibility by joining what is merely a working group.
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Peacock/Furnivall), p.vi Mirk maintains here that he had interpreted the work from a Latin manual called Pars oculi:Instructions (ed. Peacock/Furnivall), p.vi a title familiar from manuals for the clergy like the Oculus Sacerdotis of William of Pagula, which was widely available in Mirk's time in the form republished by John de Burgh as Pupilla oculi. However, this work is much larger than Mirk's. Another possible influence was the sacerdotal manual by Mirk himself but even this too is far too long to have been the original,Instructions (ed. Peacock/Furnivall), p.vii and seems moreover to be of later date. The underlying text behind his translation is not known, if it ever existed: it seems more likely that Mirk drew inspiration from the earlier manuals but did not directly translate. Notably, he is here described as a canon of Lilleshall, signifying that this work dates from the period before he became prior of the abbey.
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München, Dachau, 2015. S. 51-52. (š)ulej "herd, flock, troop, drove" < udmurt ull'o "herd, flock, troop, drove, brood"; kiser, kis'er "failure, misfortune, reverse, bad luck, ill-luck" < udmurt kis'ör "failure"; vös'ašndorf < Yiddish vös'ašn- "priestly, sacerdotal (the word was used only in relation to udmurt pagan priests)" < Udmurt vös'as' "pagan priest in udmurt ethnic religion" + Yiddish dorf "village", the word וואָסיאַשןדאָרף vös'ašndorf [vəˈsʲaʃ(ə)ndɔʁf] is a Jewish appellation of the udmurt village of Kuzebaevo in the Alnashsky District of Udmurtia Altynzew A.W., Tuganaew W.W., "Die kurze Charakteristik des ökologischen Zustands des udmurtischen sakralen Orts Lud neben dem Dorf Kusebajewo im Rajon Alnaschi der Udmurtischen Republik ". Die Sammlung der wissenschaftlichen Arbeiten der jungen jüdischen Wissenschaftler / Herausgegeben von Artur Katz, Yumi Matsuda und Alexander Grinberg. München, Dachau, 2015. S. 17. Goldberg-Altyntsev A.V., Tuganaev V.V. "Brief ecological overview of south-udmurt sacral territory Lud near the village Kuzebaevo of Alnashsky District of Udmurt Republic". The modern rural economy: Actual issues of development.
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On Bishop Castro Mayer's death on 25 April 1991, the Priestly Union, also known as the Sacerdotal Society of St. John Marie Vianney, chose as its leader Licínio Rangel, who was then given episcopal consecration by three of the four bishops of the closely associated Society of St. Pius X. As a result of contacts initiated by Darío Castrillón Hoyos, Cardinal President of the Ecclesia Dei Commission in 2000, the members of the priestly union formally requested on 15 August 2001 reconciliation with the Holy See, as a result of which the Personal Apostolic Administration of Saint John Mary Vianney was established with effect from 18 January 2002, with Bishop Rangel as Apostolic Administrator. For health reasons, Bishop Rangel asked Pope John Paul II for an auxiliary bishop, but the Pope recommended a coadjutor bishop. The Pope had promised to ensure episcopal succession for the Apostolic Administration, and a coadjutor would have automatic right of succession. Accordingly, Rifan, whom Bishop Rangel had chosen as his vicar general, was appointed Titular Bishop of Cedamusa and Coadjutor to the Apostolic Administrator on 28 June 2002.
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Despite Ottoman military reforms, the Ottoman Army met with disastrous defeat in the Italo-Turkish War (1911–1912) and the Balkan Wars (1912–1913), resulting in the Ottomans being driven out of North Africa and nearly out of Europe. Continuous unrest was caused by the Ottoman counter-coup of 1909, which preceded the 31 March Incident (Restoration, 1909) and 1912 Ottoman coup d'état (Saviours) and the 1913 Ottoman coup d'état in the Empire up to World War I. The Ottoman entry into World War I in the Middle Eastern theatre ended with the partition of the Ottoman Empire's remaining territories under the terms of the Treaty of Sèvres. This treaty, as designed in the conference of London, gave a nominal land and permitted the title Ottoman Caliphate (compared with Vatican; a sacerdotal-monarchical state ruled by the Catholic Pope), not to be a further threat but just powerful enough to protect Britain from the Khilafat Movement. The occupation of Constantinople (Istanbul) along with the occupation of Smyrna (Izmir) mobilized the Turkish national movement which ultimately won the Turkish War of Independence.
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The revival of Ossetian folk religion as an organised religious movement was initially accorded the formal name Ætsæg Din (Æцæг Дин, "True Faith") in the 1980s by a group of nationalist intellectuals who in the early 1990s constituted the sacerdotal Styr Nykhas ("Great Council"). Ætsæg, meaning "truthful", is the name of the foundational kinship in the Nart sagas, while din corresponds to the Avestan daena, meaning divine "understanding" or "conscience", and today "religion". Fearing that the concept of Ætsæg Din carried implications of universal truth that might offend Christians and Muslims, the Ossetian linguist Tamerlan Kambolov coined the alternative term Uatsdin (Уацдин) in 2010, which has become the most common name for the religion in Ossetian. Daurbek Makeyev, the most known exponent of the movement, has preferred to name it Æss Din (Æсс Дин), meaning the "religion of the Æss", "As" or "Os", an alternative ancient name of the Alans, preserved in the Russian and Georgian name "Ossetians", and root from which the ancient Greeks likely drew the term "Asia".
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The Jewish population of Selamin in the 1st century-CE consisted of a sacerdotal tribe linked to the course of Dalaiah, mentioned in the apocryphal roster of Second Temple priests and their respective villages, and who were first named in a poem composed by Killir (c. 570 – c. 640).Avi-Yonah, Michael (1964), pp. 25, 28In the 20th-century, three stone inscriptions were discovered bearing the names of the priestly wards, their order and the name of the locality to which they had moved after the destruction of the Second Temple: In 1920, a stone inscription was found in Ashkelon showing a partial list of the priestly wards; in 1962 three small fragments of one Hebrew stone inscription bearing the partial names of places associated with the priestly courses (the rest of which had been reconstructed) were found in Caesarea Maritima, dated to the third-fourth centuries; in 1970 a stone inscription was found on a partially buried column in a mosque, in the Yemeni village of Bayt al-Ḥaḍir, showing ten names of the priestly wards and their respective towns and villages.
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From 3 January 1949 to 29 August 1981, the Diocese of Campos was headed by Bishop Antônio de Castro Mayer, who opposed the use there of Pope Paul VI's revision of the Roman Missal and held to the Tridentine Mass. After his resignation, the then 77-year-old Bishop Castro Mayer continued to lead opposition in the diocese to the revised liturgy and on 30 June 1988 joined with Archbishop Marcel Lefebvre in consecrating as bishops, against an express prohibition by Pope John Paul II, four priests of the Society of St. Pius X. For this action he was declared to have incurred excommunication. The priests of Campos who shared his traditionalist Catholic views formed themselves into the Priestly Union of Saint Jean-Marie Vianney, also known as the Sacerdotal Society of St. John Marie Vianney (SSJV) and, when Bishop de Castro Mayer died in April 1991, chose as his successor Licínio Rangel, who was given episcopal consecration later that year by three bishops of the Society of St. Pius X.
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Herodotus's version of history advocated a society where men became free when they consented lawfully to the social contract of their respective city-state. Edward Gibbon suggested that the increasing use of Oriental-style despotism by the Roman emperors was a major factor in the fall of the Roman Empire, particularly from the reign of Elagabalus: > As the attention of the new emperor was diverted by the most trifling > amusements, he wasted many months in his luxurious progress from Syria to > Italy, passed at Nicomedia his first winter after his victory, and deferred > till the ensuing summer his triumphal entry into the capital. A faithful > picture, however, which preceded his arrival, and was placed by his > immediate order over the altar of Victory in the senate-house, conveyed to > the Romans the just but unworthy resemblance of his person and manners. He > was drawn in his sacerdotal robes of silk and gold, after the loose flowing > fashion of the Medes and Phoenicians; his head was covered with a lofty > tiara, his numerous collars and bracelets were adorned with gems of an > inestimable value.
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Soon after this he came into conflict with the adherents of Georg Hermes (died 1831), whose doctrines had been condemned by Pope Gregory XVI on 26 September 1835. When many professors at the University of Bonn refused to submit to the papal bull, Clemens August refused the imprimatur to their theological magazine, forbade the students of theology to attend their lectures, and drew up a list of anti-Hermesian theses to which all candidates for sacerdotal ordination and all pastors who wished to be transferred to new parishes were obliged to swear adherence. The government was angered because the archbishop had enforced the papal bull without the royal approbation, but gave him to understand that it would allow him free scope in this affair, provided he would accede to its demands concerning mixed marriages. Before Clemens August became archbishop he was asked by an agent of the government whether, if he should be set over a diocese, he would keep in force the agreement regarding mixed marriages, which was made "in accordance with the papal Brief of 25 March 1830", between Archbishop von Spiegel and Minister Bunsen on 19 June 1834.
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Pietraszko did his initial schooling in Buczkowice from 1917 until 1923 and then did high school in Bielsko-Biała; he graduated from high school in 1931 and following this commenced his ecclesial studies. He did his theological studies in the Jagiellonian and then received his sacerdotal ordination to the priesthood on 5 April 1936 (Palm Sunday) from the then- Archbishop Adam Stefan Sapieha in the Saint Francis church. From 1938 until 1939 and again from 1943 until 1944 he served as the aide and chaplain to Archbishop Sapieha. From 1936 until 1938 and again from 1939 until 1942 he served as a vicar in Rabka in the Saint Mary Magdalene parish. The Nazi forces invaded Poland therefore instigating World War II and for a brief time the Gestapo held him hostage on 2 September 1939. He served in the Trinity parish church from September 1942 until January 1943. From January 1944 until November 1946 he served as a vicar in Zakopane and then from 1947 until 1948 served in the Saint Stephen parish. Pietraszko from September 1948 until his death served in the Saint Anne church where from 18 February 1957 he would act as the "de facto" parish priest in the absence of a pastor.
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