Although six years earlier the committee had proposed a new lectionary, it recognized that the lectionary then being completed by the Roman Catholic Church was superior to the lectionary it had prepared. The committee therefore modified the Roman lectionary for use by Presbyterians and included it in the final publication of The Worshipbook. Other denominations also made revisions of the Roman lectionary. But with all of its contributions, The Worshipbook was vulnerable.
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In October 2013, The Christian Century featured a discussion of new, expanded lectionary proposals, including The Year D Project, The Narrative Lectionary, The One-Year Lectionary, and the African- American Lectionary, some of which call for more thorough exposure to the Gospel of John, but all of which are, in their own way, concerned with fostering greater biblical literacy.
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The Revised Common Lectionary is a lectionary of readings or pericopes from the Bible for use in Christian worship, making provision for the liturgical year with its pattern of observances of festivals and seasons. It was preceded by the Common Lectionary, assembled in 1983, itself preceded by the COCU Lectionary, published in 1974 by the Consultation on Church Union (COCU). This lectionary was derived from various Protestant lectionaries in current use, which in turn were based on the 1969 Ordo Lectionum Missae, a three-year lectionary produced by the Roman Catholic Church following the reforms of the Second Vatican Council.
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Lectionary 1575 (in the Gregory-Aland numbering), α 1037 (Soden), is a Greek- Coptic diglot lectionary manuscript of the New Testament, dated paleographically to the 9th-10th century.
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Scrivener and Gregory dated the manuscript to the 14th century. It has been assigned by the Institute for New Testament Textual Research to the 14th-century. The manuscript was written in Constantinople. It was purchased from H. Stanhope Freeman in 1862 (along with Lectionary 325, Lectionary 326 and Lectionary 328).
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91, 1998, Liturgical Press, , 9780814661673, google books Not all of the Christian Church used the same lectionary, and throughout history, many varying lectionaries have been used in different parts of the Christian world. Until the Second Vatican Council, most Western Christians (Catholics, Old Catholics, Anglicans, Lutherans, and those Methodists who employed the lectionary of Wesley) used a lectionary that repeated on a one-year basis. This annual lectionary provided readings for Sundays and, in those Churches that celebrated the festivals of saints, feast-day readings. The Eastern Orthodox Church and many of the Oriental Churches continue to use an annual lectionary.
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The text of lectionary was collated by Thomas Mangey (along with Lectionary 27). The codex was merely examined by Griesbach (Symb. crit., 2,18-23). C. R. Gregory saw it in 1883.
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The manuscript was bought in 1819 by Edward Everett from Constantinople to America, along with six other manuscripts (Lectionary 296, Lectionary 297, Lectionary 298). It was examined by Edward A. Guy and Gregory. It was fully collated by Herman C. Hoskier.Herman C. Hoskier, A Full Account and Collation of the Greek Cursive Codex Evangelium 604, London, 1890.
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The upper text contains lessons from the Old Testament lectionary.
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It contains lectionary markings at the margin for liturgical reading.
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It has lectionary markings at the margin (for liturgical use).
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The codex contains Lessons from the four Gospels lectionary (Evangelistarium).
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He has his own collection of manuscripts (e.g. Lectionary 189).
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It contains lectionary markings at the margin for liturgical reading.
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It contains lectionary markings on the margin for liturgical use.
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It contains tables of the (tables of contents) with a harmony, lectionary markings at the margin, incipits, (lessons), and pictures. Lectionary books with hagiographies Synaxarion and Menologion were added by a 15th-century hand.
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It also has lectionary markings in the margin for liturgical use.
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It contains and lectionary markings at the margin for liturgical use.
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It contains a lectionary markings at the margin for liturgical reading.
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It is a palimpsest, text of lectionary is the upper text.
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The Book of Alternative Services (BAS) is the contemporary, inclusive-language liturgical book used alongside the Book of Common Prayer (1962) (BCP) in most parishes of the Anglican Church of Canada. When first published, the BAS included the Common Lectionary, unlike the BCP; in printings since the publication of the Revised Common Lectionary, the latter has superseded the original lectionary.
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The Consultation on Common Texts has produced a three-year Daily Lectionary which is thematically tied into the Revised Common Lectionary, but the RCL does not provide a daily Eucharistic lectionary as such. Various Anglican and Lutheran Churches have their own daily lectionaries. Many of the Anglican daily lectionaries are adapted from the one provided in the 1979 Book of Common Prayer.
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The ILD's "Common Liturgy" is nearly identical to the service liturgy found on in The Lutheran Hymnal of 1941 and "Setting 3" of the Lutheran Service Book of 2006. The historic One-Year Lectionary is used in the ILD instead of the post-Vatican II Three-Year Lectionary or Revised Common Lectionary used by most liturgical Protestants in the United States.
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It contains lectionary books Synaxarion and Menologion, Epistula ad Carpianum, Eusebian tables, Prolegomena, lectionary markings at the margin, subscriptions at the end, tables of the (tables of contents) before each Gospel, and pictures. The manuscript is ornamented.
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Lectionary 63, designated by siglum ℓ 63 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 9th-century.
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Lectionary 61, designated by siglum ℓ 61 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 12th-century.
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Lectionary 64, designated by siglum ℓ 64 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 9th-century.
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Lectionary 65, designated by siglum ℓ 65 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 9th-century.
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Lectionary 66, designated by siglum ℓ 66 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 9th-century.
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Lectionary 67, designated by siglum ℓ 67 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 12th-century.
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It contains Menologion and lectionary markings at the margin for liturgical reading.
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It contains lectionary markings at the margin (for Church reading), and (lessons).
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It contains lectionary markings at the margin for liturgical use and pictures.
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Since second edition of Kurzgefasste it is catalogued as lectionary (ℓ 962).
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It contains Lectionary markings and (lessons) were added by a later hand.
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Lectionary markings (for liturgical use) and synaxaria added by a later hand.
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It contains lectionary markings at the margin for liturgical reading, and synaxaria.
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The codex consists of two different manuscripts: the first eight folios are a fragment of a lectionary of the Gospels (= lectionary 179), the remaining 130 folios are a lectionary of the Old Testament (Prophetologion). The whole codex is written on parchment leaves measuring 25.8 cm by 19.7 cm, only eight of which contain New Testament lessons. The text of lectionary 179 is written in Greek uncial letters in two columns of 19 lines to a page. It uses rough and smooth breathings, accents, and stichometrical points, not spaces, between the words.
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Lectionary 162, designated by siglum ℓ 162 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Formerly it was labelled as Lectionary 45a.
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Lectionary, 10th c. 1446/350 Lectionary, 10th century. (National Archives of Georgia, fond #1446, manuscript #350) 2 pp. parchment; fragment; dimensions: 233x180; Asomtavruli; ink – brown; title and initials – with cinnabar; written in two columns; ruling lines are discernible.
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Lectionary 175, designated by siglum ℓ 175 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Paleographically it has been assigned to the 15th century. Formerly it was labelled as Lectionary 76a (Gregory).
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Lectionary 161, designated by siglum ℓ 161 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. Paleographically it has been assigned to the 16th century. Formerly it was labelled as Lectionary 39a.
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Lectionary 163, designated by siglum ℓ 163 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 14th century. Formerly it was labelled was Lectionary 46a.
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Lectionary 160, designated by siglum ℓ 160 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. Paleographically it has been assigned to the 15th century. Formerly it was labelled as Lectionary 38a.
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Lectionary 60, designated by siglum ℓ 60 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion, Apostolos). It is dated by a colophon to the year 1021.
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Lectionary markings at the margin and (lessons) were added by a later hand.
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It contains lectionary markings, incipits, (lessons), Synaxarion, Menologion, and subscriptions at the end.
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Lectionary 176, designated by siglum ℓ 176 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Formerly it was labelled as Lectionary 79a (Scrivener), 77a (Gregory).
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Lectionary 164, designated by siglum ℓ 164 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament on parchment leaves. It is dated by a colophon in the year 1172. Formerly it was labelled as Lectionary 58a.
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Lectionary 177, designated by siglum ℓ 177 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Formerly it was labelled as Lectionary 75a (Scrivener), 79a (Gregory).
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Folios 66v-67r. The Sélestat Lectionary is a Merovingian illuminated manuscript dating to around 700. It contains part of the texts from a lectionary and is the oldest manuscript in Alsace. It is held in the Humanist Library of Sélestat.
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It contains lectionary markings at the margin for liturgical reading. The manuscript is ornamented.
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Lectionary markings at the margin (for liturgical use) were added by a later hand.
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141 Gregory saw it in 1885. Constantin von Tischendorf confused it with Lectionary 17.
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Lectionary markings were added by a later hand. It contains a commentary of Theophylact.
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Lectionary 173, designated by siglum ℓ 173 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 10th century. Formerly it was labelled as Lectionary 73a. Scrivener by 54a.
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Lectionary 171, designated by siglum ℓ 171 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 9th century. Formerly it was labelled as Lectionary 70a. Scrivener by 72a.
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Lectionary 166, designated by siglum ℓ 166 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. Formerly it was labelled as Lectionary 61a. Scrivener by 59a.
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Lectionary 165, designated by siglum ℓ 165 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century. Formerly it was labelled as Lectionary 60a. Scrivener by 57a.
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The Sunday Lectionary originated in the work of the Joint Liturgical Group, an English ecumenical grouping. The Weekday lectionary which, for the first time provided Eucharistic Readings for every day of the year, originated with the Weekday Missal of the Roman Catholic Church.
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Lectionary 178, designated by siglum ℓ 178 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it had been assigned to the 9th century. Formerly it was labelled as Lectionary 71a (Scrivener), 80a (Gregory).
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It contains lectionary markings, incipits, Synaxarion, Menologion, subscriptions, and pictures. It is a palimpsest, folios from 2 verso to 364 recto contain the upper text of 713, folios 1–3.352-365 contain the older text of lectionary designated by 586 (Gregory-Aland).
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The text of the lectionary was collated by Thomas Mangey in 1749 (together with Lectionary 26). The codex was merely examined by Griesbach. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
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The leaves 1-2,204 of the same codex are classified as lectionary 2352 (Gregory-Aland).
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It contains a lectionary markings at the margin (for liturgical use), incipits, Synaxarion, and Menologion.
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Gregory dated the manuscript to the 9th or 10th century. It is presently assigned by the INTF to the 10th century. Edward Everett, an American educator (who later became famous as a politician, diplomat, and orator), bought the manuscript in 1819 during his first visit in Greece, along with six other manuscripts (Lectionary 172, Lectionary 297, Lectionary 298). The manuscript was added to the list of New Testament manuscripts by Caspar René Gregory (number 296e).
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Lectionary 174, designated by siglum ℓ 174 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. Formerly it was labelled as Lectionary 72a (11 leaves) and 74a (1 leaf).
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Lectionary 168, designated by siglum ℓ 168 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. Formerly it was labelled as Lectionary 64a. Scrivener designated it by 62a.
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Lectionary 169, designated by siglum ℓ 169 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 13th century. Formerly it was labelled as Lectionary 65a (Gregory) or as 52a by Scrivener.
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Lectionary 167, designated by siglum ℓ 167 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century. Formerly it was labelled as Lectionary 63a. Scrivener designated it by 61a.
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Lectionary 1599 (Gregory-Aland), designated by siglum ℓ 1599 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th or 11th century. The manuscript is lacunose. It is known as Argos Lectionary.
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It contains lectionary markings at the margin, incipits, liturgical books with hagiographies (Synaxarion, Menologion), and pictures.
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It contains lectionary markings at the margin (for liturgical use). It contains a commentary of Theophylact.
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It contains the tables of the before each Gospel, lectionary markings at the margin, and subscriptions.
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Lectionary 181, designated by siglum ℓ 181 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon to the year 980. Formerly it was labelled as Lectionary 234e (Scrivener). Gregory gave the number 181e to it.
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It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical reading, and incipits. Synaxarion, Menologion, and list of Caesars were added by a later hand. To the same manuscript belongs lectionary 97 (folios 1-145).
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Page from the 11th century "Bamberg Apocalypse", Gospel lectionary. Large decorated initial "C". Text from (Bamberg State Library, Msc.Bibl.140). A lectionary () is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion.
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It contains Epistula ad Carpianum, lectionary markings at the margin, and a commentary. The manuscript is ornamented.
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In the Revised Common Lectionary, the Psalm appears in Year A on the seventeenth Sunday after Pentecost.
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It contains lectionary markings at the margin for liturgical ruse and scholia added by several other hands.
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It contains lectionary markings, incipits (notes on the beginning) in vermilion, (liturgical notes), subscriptions, numbered , and pictures.
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Lectionary 170, designated by siglum ℓ 170 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century. Scrivener dated it to the 12th or 13th century. Formerly it was labelled as Lectionary 68a.
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It contains the Epistula ad Carpianum, Eusebian tables, the tables of the (tables of contents) are placed before every Gospel, It contains lectionary markings at the margin, incipits, Synaxarion at the end, and portraits of the Evangelists. It has also a few lectionary markings added by a later hand.
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It contains the Eusebian Canon tables in uncial letters, and lectionary equipment at the margin (for liturgical use).
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Lectionary 318, 321 and 323 sometimes agree with each other in departing form the ordinary weekday Church lessons.
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It contains the tables of the before each Gospel, lectionary markings, music notes (in red), subscriptions, and numbered .
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It is a palimpsest, text of lectionary is the upper and later text. The older reading was misplaced.
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According to Hermann von Soden it contains also lectionary markings (for church readings) at the margin and pictures.
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Lectionary 182, designated by siglum ℓ 182 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th century. Scrivener labelled it as Lectionary 233evl. The manuscript is very lacunose, only three leaves of the codex have survived.
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It contains (titles) at the top of the pages. It contains lectionary markings at the margin, for liturgical reading.
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It contains the Eusebian tables, subscriptions to John, lectionary markings – for liturgical reading – were added by a later hand.
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Like a good many other liturgical terms (e.g., lectionary), the word has been used in several quite distinct senses.
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In some churches, the lectionary is carried in the entrance procession by a lector. In the Catholic Church, the Book of the Gospels is carried in by a deacon (when there is no deacon, a lector might process in with the Book of the Gospels). When the Book of the Gospels is used, the first two readings are read from the lectionary, while the Book of the Gospels is used for the final reading. The lectionary is not to be confused with a missal, gradual or sacramentary.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 165 parchment leaves (), with some lacunae at the beginning and end. The text is written in Greek minuscule letters, in one columns per page, 23 lines per page. It is a palimpsest, the younger text is the Lectionary 135.
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It contains tables of the before each Gospel, lectionary markings at the margin (later hand), liturgical books (Synaxarion and Menologion).
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Scrivener and Gregory dated the manuscript to the 14th-century. It is presently assigned by the INTF to the 14th-century. It was purchased from H. Stanhope Freeman in 1862 (along with Lectionary 325 and Lectionary 326). The manuscript was added to the list of New Testament manuscripts by Scrivener (277e) and Gregory (number 328e).
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He brought the manuscript to America. The manuscript was added to the list of New Testament manuscripts by Caspar René Gregory (number 297e). Scrivener catalogued this manuscript as 484e on his list. The manuscript was examined by Edward A. Guy, who designated it by siglum 2h (Lectionary 296 received siglum 1h, Lectionary 298 – 3h).
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There are no lectionary markings at the margin for liturgical use. It contains lists of the (tables of contents) to the last three Gospels, and pictures of the Evangelists: Matthew, Mark, and John. The decorated head-pieces stand at the beginning of each Gospel. It has not lectionary markings at the margin (for liturgical use).
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Following a decision of the Second Vatican Council, the Catholic Church revised that lectionary in 1969, adopting a three-year cycle of readings for Sundays and a two-year cycle for weekdays. Adaptations of the revised Roman Rite lectionary were adopted by Protestants, leading to the publication in 1994 of the Revised Common Lectionary for Sundays and major feasts, which is now used by many Protestant denominations, including also Methodists, Reformed, United, etc. This has led to a greater awareness of the traditional Christian year among Protestants, especially among mainline denominations.
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Jaharis Byzantine Lectionary, Metropolitan Museum of Art In the Eastern Churches (Eastern Orthodox, Oriental Orthodox, Eastern Catholic, the Assyrian Church of the East, Ancient Church of the East, and those bodies not in communion with any of them but still practicing eastern liturgical customs) tend to retain the use of a one-year lectionary in their liturgy. Different churches follow different liturgical calendars (to an extent). Most Eastern lectionaries provide for an epistle and a Gospel to be read on each day. The oldest known complete Christian Lectionary is in the Caucasian Albanian language.
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It contains subscription, Verse, lectionary markings (later hand), and pictures. Synaxarion and Menologion were added by a later hand on paper.
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The codex contains Lessons from the four Gospels lectionary (Evangelistarium). Written in two columns per page, in 20 lines per page.
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Images of lectionary 313 at the CSNTM The codex contains the weekday Gospel Lessons (Evangelistarium) according to the Byzantine Church order.
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The manuscript contains the Epistula ad Carpianum, Eusebian Canon tables, lectionary markings at the margin for liturgical reading, and beautiful pictures.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). The text is written in Greek minuscule letters, on 187 parchment leaves (), 2 columns per page, 20-29 lines per page. Three first leaves of the volume came from another manuscript written in the 9th-century in uncial letters. It is another lectionary ℓ 1358.
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The codex contains lessons from the Gospels lectionary (Evangelistarium), on 145 parchment leaves (), with some lacunae at the end. It is written in Greek uncial letters, in two columns per page, 23 lines per page, in large letters. It is a palimpsest. The upper text was added in the 12th century, it is the Lectionary 136.
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It contains lectionary markings at the margin (for liturgical use), and incipits before some lectionary pericopas. ; Contents Matthew 1:18-13:10; 13:27-42; 14:3-18:25; 19:9-21.33; Matthew 22:4—Mark 7:14. ; Text The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with numerous lacunae. The text is written in Greek minuscule letters, on 276 parchment leaves (), 2 columns per page, 21-24 lines per page. Beginning of lectionary in John 4:53. It was added to the list of the New Testament manuscripts by Johann Jakob Wettstein.
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It contains the Eusebian Canon tables, lectionary markings at the margin for liturgical use, and subscriptions at the end of each Gospel.
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It contains Prolegomena at the beginning, lectionary markings at the margin (for liturgical use), the Euthalian Apparatus, and numbers of in subscriptions.
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It contains tables of the (tables of contents) before each Gospel. Lectionary markings were added at the margin by a later hand.
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It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, lectionary markings at the margin (for liturgical use), incipits, Synaxarion, and Menologion.
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There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
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In 2008 the Orthodox Church edited the 1952 liturgical 4 Gospels to produce a new edition used with their lectionary and liturgy.
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It contains tables of the (tables o contents), lectionary markings at the margin, (lessons), and subscriptions at the end of each Gospel.
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It contains Lectionary markings at the margin (for liturgical use), tables of the (tables of contents) before each Gospel (defective), and pictures.
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It contains lectionary markings at the margin, Synaxarion, Menologion, and subscriptions at the end of each of the Gospels, with numbers of .
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It has no references to the Eusebian Canons (written below Ammonian Section numbers). It contains lectionary markings at the margin and incipits.
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There is no the Ammonian Sections, a references to the Eusebian Canons, or the (titles). It contains a lectionary markings, (lessons), subscriptions, and .
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The Armenian translation of the lectionary, together with the Georgian and Albanian translations, has preserved an account of the oldest, Jerusalem liturgical practice.
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The codex contains Lessons from the four Gospels lectionary (Evangelistarium). It is written in two columns per page, in 28 lines per page.
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The codex contains Lessons from the Gospels. It is a lectionary (Evangelistarium). Written in two columns per page, 23-28 lines per page.
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The codex contains Lessons from the Gospels. It is a lectionary (Evangelistarium). Written in two columns per page, in 27 lines per page.
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They soon added extracts from the writings of the Apostles and Evangelists. Both Hebrew and Christian lectionaries developed over the centuries. Typically, a lectionary will go through the scriptures in a logical pattern, and also include selections which were chosen by the religious community for their appropriateness to particular occasions. The one-year Jewish lectionary reads the entirety of the Torah within the space of a year and may have begun in the Babylonian Jewish community; the three-year Jewish lectionary seems to trace its origin to the Jewish community in and around the Holy Land.
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The Roman Missal contains the prayers, antiphons and rubrics of the Mass. The Lectionary presents passages from the Bible arranged in the order for reading at each day's Mass. Compared with the scripture readings in the pre-1970 Missal, the modern Lectionary contains a much wider variety of passages, too many to include in the Missal. A Book of the Gospels, also called the Evangeliary,General Instruction of the Roman Missal (GIRM), paragraph 44 is recommended for the reading from the Gospels, but where this book is not available the Lectionary is used in its place.
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The codex with two other Evangelistaria (Lectionary 6 and Lectionary 13), codex 59 (by the first hand), supports Codex Sinaiticus and Eusebius in the significant omission of υιου βαραχιου (son of Barachi'ah) in Matthew 23:35. According to Gregory its text is "nicht schlecht" (not bad). In Matthew 10:3 it reads Θαδδαιος along with Sinaiticus, Vaticanus, 892, vg, cop.UBS3, p. 34.
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Ordinary Time then begins after this period. The Book of Common Prayer contains within it the traditional Western Eucharistic lectionary which traces its roots to the Comes of St Jerome in the 5th century. Its similarity to the ancient lectionary is particularly obvious during Trinity season (Sundays after the Sunday after Pentecost), reflecting that understanding of sanctification.Sparrow, Anthony and John Henry Newman.
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The codex contains 19 lessons from the Gospels, Acts, and Epistles lectionary (Evangelistarium, Apostolarium), on 60 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in one column per page, 17 lines per page. It contains the liturgies of Chrysostom, of Basil, and of the Presanctified Gifts (the same ones as Lectionary 223). It has some pictures and decorations.
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The Mstislav Lectionary (similar to the Ostromir Gospel-Book of 1056/57) is an early twelfth century lectionary written by a scribe named Aleksa; it was commissioned in Volkhov by the Novgorodian Prince Mstislav of Novgorod, son of the famed Kievan grand prince Vladimir Monomax. Its miniatures, headpieces, and illuminated initials are in several colors and contain copious amounts of gold.
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Ordinary Time then begins after this period. The Book of Common Prayer contains within it the traditional Western Eucharistic lectionary which traces its roots to the Comes of St. Jerome in the 5th century. Its similarity to the ancient lectionary is particularly obvious during Trinity season (Sundays after the Sunday after Pentecost), reflecting that understanding of sanctification.Sparrow, Anthony and John Henry Cardinal Newman.
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It contains tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), (lessons), liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each book (with numbers of ), and many corrections. It has lectionary equipment for the Acts, the Euthalian Apparatus for the Catholic and Pauline epistles, and scholia for the Book of Revelation.
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It contains the tables of the (tables of contents) before each Gospel, Prolegomena, lectionary markings at the margin (for liturgical use), Synaxarion, and Menologion.
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It contains Prolegomena, tables of the , lectionary markings at the margin, incipits, liturgical books Synaxarion and Menologion, subscriptions at the end of each Gospel.
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It contains Prolegomena, the tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, Synaxarion, Menologion, and "barbarous pictures".
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Lectionary markings at the margin were added by a later hand. Kurt Aland did not place the text of this codex in any Category.
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It has numerous errors. It contains a Palimpsest, the lower earlier text written by uncial hand, it contains Lectionary 1955 from the 9th century.
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Another manuscript, Ms. 39, was written by the scribe Lucas. A large-format lectionary written on paper, it was produced between 1626 and 1629.
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It contains tables of the before each Gospel, lectionary markings at the margin, incipits, liturgical books (Synaxarion and Menologion), and pictures (from the older manuscript).
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It contains the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), and pictures.
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It also contains Prolegomena to the four Gospels, Eusebian Canon tables, tables of the , lectionary markings at the margin (for liturgical use), Synaxarion, and pictures.
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The codex contains Lessons from the Gospels. It is a lectionary (Evangelistarium). The text is written in one column per page, 27 lines per page.
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It contains the Eusebian Tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, and pictures.
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The lists of the are placed before each Gospel. There is also a division according to the smaller Ammonian Sections, with a references to the Eusebian Canons (in red). It contains lectionary markings in the margin; thus the manuscript could be useful for Church reading. The marginal apparatus (marginal equipment) of the codex is full, indicating two systems of text division and lectionary directions.
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61 The leaves 254-292 contain a Gospel lectionary of the 7th/8th century, written in uncial letters in a single column, 14 lines per page.Pierre Batiffol, "L'Abbaye de Rossano" (Paris, 1891), pp. 62 Bernard de Montfaucon and Angelo Mai saw the manuscript, but Pierre Batiffol examined it in more detail. Gregory classified it as lectionary 559b on his list of the New Testament manuscripts.
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Lectionary 269, designated by siglum ℓ 269 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century.Handschriftenliste at the INTF Scrivener labelled it as 175e, Gregory by 269e. It is a palimpsest, both the lower (older) and the upper (younger) text of palimpsest are the texts of New Testament lectionary.
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A lectionary compiled in 1301 in Syriac language at Kodungallur in Kerala is kept in the collection of Syriac manuscripts in the Vatican Library. In that lectionary, it is stated that it was compiled during the time of Nestorian Patrirch Yahballaha III and Mar Yakob, the Metropolitan on the throne of St. Thomas in India at Kodungallur. The Persian Church fathers Nestorius, Theodore and Deodore are also mentioned in this lectionary. In an Arabic document written near the end of 14th century titled Churches and Monasteries in Egypt and its surroundings, it is mentioned that pilgrims visit the tomb of Apostle St. Thomas in Mylapore, India.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 161 parchment leaves (), with only one but large lacuna at the end (ends in Luke 2,59). The text is written in Greek minuscule letters, in one column per page, 22 lines per page. The leaf 103 is only 11 cm wide, the leaf 132 is 12.5 cm wide; they were cut off.CSNTM description of the manuscript It is a palimpsest, the older text is from the 10th century, it was written in one column and 21 lines per page, it contains lessons lectionary, and it was catalogued as Lectionary 2309 on the list Gregory-Aland.
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There is also a division into smaller sections, the Ammonian Sections, with a references to the Eusebian Canons. Lectionary markings were added by a later hand.
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It contains the table of the (table of contents) before Gospel of John, It contains a lectionary markings at the margin (for liturgical use), and incipits.
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The tables of the (tables of contents) are placed before each Gospel. It contains lectionary markings at the margin (for liturgical use), incipits, and iambic verses.
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It contains tables of the and subscriptions. Lectionary markings at the margin, incipits, (lessons), liturgical books with hagiographies, Synaxarion and Menologion were added by a later hand.
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There is not a references to the Eusebian Canons. It contains lectionary markings, (lessons), subscriptions (except Luke), and . According to Scrivener it has "a very unusual style".
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References to the Eusebian Canons are absent. It contains lectionary markings at the margin for liturgical reading, subscriptions at the end of each Gospel, Synaxarion, and Menologion.
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Lectionary 1681, or ℓ 1681 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on paper leaves, dated paleographically to the 15th century.
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It contains Eusebian tables, tables of the , lectionary markings, incipits, Synaxarion (added by the 15th century hand), and pictures. It contains subscriptions added by a later hand.
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It contains tables of the (tables of contents) before each Gospel, and pictures. Synaxarion, Menologion, and lectionary markings at the margin were added by a later hand.
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It contains Prolegomena, Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, and lectionary markings at the end of each Gospel (for liturgical use).
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The codex contains Lessons from the Gospels lectionary (Evangelistarium), Acts, Paul and Catholic epistles (Apostolarium). It contains also some additional matter with names of monks and woman. The lessons of lectionary following the Byzantine Church order (15 lessons are from New Testament, three lessons are from Book of Isaiah). It is written in Greek minuscule letters, on 316 paper leaves (), 2 columns per page, 22 lines per page.
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While the bulk of the Gospel lectionary is in the Paduan style, the frontispiece is distinctly un-Italian; it was once attributed to an Upper Rhenish artist.Edmunds, 138.
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It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and Synaxarion (added by a later hand on paper).
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There is also another division according to the smaller Ammonian Sections (only in Mark), but without references to the Eusebian Canons. It contains lectionary markings and inartistic pictures.
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The manuscript contains Epistula ad Carpianum, the Eusebian Canon tables at the beginning. It contains lectionary markings at the margin, Synaxarion, Menologion, subscriptions at the end, and pictures.
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It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), incipits, (lessons) at the margin, Synaxarion, Menologion, and pictures.
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Two rude pictures of Evangelists have been effaced. The (titles), lectionary markings at the margin, Synaxarion, and Menologion. According to Scrivener it is "rough and abounding with itacisms".
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Lectionary 962 (ℓ 962 in the Gregory-Aland numbering), is a Greek-Coptic uncial manuscript of the New Testament. Paleographically it has been assigned to the 8th century.
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It contains the Eusebian tables, the tables of the (tables of contents) are placed before every Gospel, few lectionary markings at the margin (for liturgical use), and pictures.
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It contains Prolegomena, Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary equipment at the margin (for liturgical use), and pictures.
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In the Roman Catholic Church and in the Anglican Communion, a passage from one of the gospels is placed between the Alleluia or Tract and the Credo in the Mass. In a High Mass, it is chanted in a special tone (the Tonus Evangelii). Many Western churches follow a Lectionary cycle of readings, such as the Revised Common Lectionary, which uses a three-year cycle of readings. In Anglican Churches it is customary for the deacon or priest to read the Gospel from either the pulpit or to process to part way along the aisle and to read the Gospel from a Bible or lectionary that is being held by an altar server.
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The number of the Ammonian Sections is usual. It contains also lectionary markings noticed lessons for reading in the feasts, subscriptions at the end of the books, and stichoi.
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It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, Menologion, and subscriptions at the end of each Gospel.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). The codex was examined by Scholz. A Menologion was edited by Stephanus Ant. Morcelli, Rome 1788.
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It contains the Epistula ad Carpianum, Eusebian tables, Prolegomena, the tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, Synaxarion, Menologion, and pictures.
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It contains Synaxarion and homilies of Church Fathers. Text of lectionary is only on the folios 15-18, 409-410. According to Scrivener they are "fragments of little value".
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The codex contains Lessons from the Gospels of lectionary (Evangelistarium). It is written in Greek minuscule letters, on two parchment leaves (), 2 columns per page, 21 lines per page.
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Within Lutheranism there remains an active minority of pastors and congregations who use the old one-year lectionary, often referred to as the Historic Lectionary. The Reformed churches divided the Heidelberg Catechism into 52 weekly sections, and many churches preach or teach from a corresponding source scripture weekly. Lectionaries from before the invention of the printing press contribute to understanding the textual history of the Bible. See also List of New Testament lectionaries.
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The Gospels are arranged so that portions of all four are read every year. This weekday lectionary has also been adapted by some denominations with congregations that celebrate daily Eucharistic services. It has been published in the Episcopal Church's Lesser Feasts and Fasts and in the Anglican Church of Canada's Book of Alternative Services (among others). This eucharistic lectionary should not be confused with the various Daily Office lectionaries in use in various denominations.
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It is a palimpsest, nearly illegible. The lower text belongs to lectionary 269, the upper text belongs to lectionary 1944. The text of ℓ 269 contains lessons from the Matthew 8:32–9:1; 9:9–13; Gospel of John 2:15–22; 3:22–26; 6:16–26 (Evangelistarium). The text is written in Greek large uncial letters, on 4 parchment leaves (), in two columns per page, 21 lines per page.
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It contains Epistula ad Carpianum at the beginning, tables of contents () before each Gospel, lectionary markings in the margin for liturgical use, pictures, and liturgical books with hagiographies (Synaxarion, Menologion).
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It contains tables of the (tables of contents) before each Gospel. Lectionary markings were added by a later hand (for liturgical use). Various readings are often noted in its margin.
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It contains lectionary markings at the margin, noticed proper lessons for feasts and weekdays, subscriptions () at the end of each Gospel, and pictures of Evangelists are placed before every Gospel.
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The uncial letters are firmly written, delta and theta being of the ordinary oblong shape of that period. Survived two leaves of the codex were included to the Lectionary 88.
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Lectionary 140, designated by siglum ℓ 140 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. It was dated to the 13th century.
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It contains lectionary markings, incipits, (lessons), Synaxarion, Menologion, stichoi, and pictures. There are remarkable pictures of the Annunciation and the three later Evangelists. The Gospel headings at the left blank.
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It contains subscriptions (to Matthew), and pictures. It has a few lectionary markings on the margin added by a later hand. According to Scrivener it has "a very unusual style".
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It was described by J. Leopoldt in 1903 along with lectionary 143.J. Leopoldt, Bruchstücke von zwei griechisch-koptischen Handschriften des Neuen Testament, ZNW 4 (Berlin: 1903), pp. 350-351.
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There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (later hand). It contains lectionary markings at the margin (for liturgical use), and incipits.
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The codex contains lessons from the Gospels lectionary (Evangelistarium). The text is written in Greek uncial letters, on 2 parchment leaves (), in two columns per page, 28 lines per page.
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It contains the tables of the (tables of contents) before each Gospel, and lectionary markings at the margin, Synaxarion, Menologion, and subscriptions at the end of each of the Gospels.
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It contains the table of the (table of contents) before the Gospel, lectionary markings at the margin (for liturgical reading), synaxaria, Menologion, and subscriptions at the end of the Gospel.
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It adds a service for Mid-Day Prayer. Its new psalter is from Evangelical Lutheran Worship. Both books are intended for ecumenical use and can be used with any daily lectionary.
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Lectionary 159, designated by siglum ℓ 159 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon to the year 1061.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 235 paper leaves (), in one column per page, 26 lines per page.
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Lectionary 180, designated by siglum ℓ 180 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.
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It contains Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading) and pictures. The text of Mark 16:8-20 is omitted.
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Lectionary 239 Folio 39 verso with the Greek text of Matthew 6:14-21 (13th century) The original text was written in Koine Greek. This chapter is divided into 34 verses.
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It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, prolegomena, tables of the (tables of contents) before each Gospel, and lectionary markings for liturgical readings at the margin.
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Lectionary 303 (Gregory-Aland), designated by siglum ℓ 303 in the Gregory- Aland numbering, is a 12th-century Greek manuscript of the New Testament, on parchment. The manuscript has complex contents.
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It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, Prolegomena, lists of the (tables of contents) before each Gospel, and lectionary markings at the margin (for liturgical use).
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There is no references to the Eusebian Canons. The later hand added lectionary markings at the margin (for liturgical use) and subscriptions at the end of each Gospel, with numbers of .
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It also contains Argumentum (i.e. explanation of using Eusebian Canons), tables of the (tables of contents), lectionary markings at the margin (for liturgical use), liturgical books with hagiographies: Synaxarion and Menologion.
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Lectionary 247, designated by siglum ℓ 247 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.
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Lectionary 250, designated by siglum ℓ 250 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century.
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Lectionary 248, designated by siglum ℓ 248 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.
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Lectionary 41, designated ℓ 41 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, written on parchment leaves. Palaeographically it has been assigned to the 11th-century.
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The word lectionary is employed, however, to denote either the collection of passages from the Old and New Testaments, including the Gospels, or else these passages alone without the corresponding Gospels.
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Metzger, Bruce M., The Early Versions of the New Testament, (Oxford University Press, 1977), 304. "Taken in its context, liber comicus could not possibly mean a comic book ... this term is sometimes used to denote a lectionary." "This reviewer unblushingly admits that he did not know that this term is sometimes used to denote a lectionary." Bernard M. Rosenthal, Review of Otto Meyer and Renate Klauser, Clavis Mediaevalis: Kleines Wörterbuch der Mittelalterforschung, in Speculum 39 (1964): 322–324.
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Similarly, Lutheran liturgies typically retain traditional collects for each Sunday of the liturgical year. In the newly released Evangelical Lutheran Worship, however, the set of prayers has been expanded to incorporate different Sunday collects for each year of the lectionary cycle, so that the prayers more closely coordinate with the lectionary scripture readings for the day. To achieve this expansion from one year's worth of Sunday collects to three years', modern prayer texts have been added.
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Syriac New Testament lectionary, the text is taken from the Peshitta version. Bible translations into Aramaic covers both Jewish translations into Aramaic (Targum) and Christian translations into Aramaic, also called Syriac (Peshitta).
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Lectionary 145, designated by sigla ℓ 145 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it had been assigned to the 12th century.
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Lectionary 156, designated by siglum ℓ 156 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 10th century.
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Lectionary 158, designated by siglum ℓ 158 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
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Lectionary 146, designated by sigla ℓ 146 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 12th century.
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Lectionary 147, designated by siglum ℓ 147 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 12th century.
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Lectionary 148, designated by siglum ℓ 148 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 12th-century.
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Lectionary 149, designated by siglum ℓ 149 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 14th century.
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Lectionary 154, designated by siglum ℓ 154 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
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Lectionary 155, designated by siglum ℓ 155 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
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Lectionary 151, designated by siglum ℓ 151 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
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Lectionary 152, designated by siglum ℓ 152 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 9th century.
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Lectionary 153, designated by siglum ℓ 153 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 14th century.
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Lectionary 141, designated by sigla ℓ 141 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century.
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Lectionary 142, designated by siglum ℓ 142 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 14th century.
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Page of Archangel Gospel The Archangelsk Gospel () is a lectionary in Old Church Slavonic dated to 1092. It is the fourth oldest Eastern Slavic manuscript.Башлыкова М. Е., Архангельское Евангелие, т.3, стр.
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Lectionary 113, designated by siglum ℓ 113 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
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Lectionary 114, designated by siglum ℓ 114 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
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Lectionary 111, designated by siglum ℓ 111 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th-century.
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Lectionary 112, designated by siglum ℓ 112 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.
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Lectionary 108, designated by siglum ℓ 108 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.
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Lectionary 109, designated by siglum ℓ 109 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 110, designated by siglum ℓ 110 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
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Lectionary 107, designated by siglum ℓ 107 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
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It contains Prolegomena, lists of the (tables of contents), subscriptions at the end of the Gospels, numbers of , Synaxarion, lectionary markings at the margin, and pictures. It has a commentary of Theophylact.
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Lectionary 125, designated by siglum ℓ 125 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
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Lectionary 126, designated by siglum ℓ 126 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
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Lectionary 128, designated by siglum ℓ 128 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
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Lectionary 129, designated by siglum ℓ 129 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
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Lectionary 127, designated by siglum ℓ 127 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th century.
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Lectionary 130, designated by siglum ℓ 130 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
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Lectionary 131, designated by siglum ℓ 131 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
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Lectionary 132, designated by siglum ℓ 132 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
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Lectionary 144, designated by sigla ℓ 144 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it had been assigned to the 12th-century.
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Lectionary 143, designated by siglum ℓ 143 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 8th-century.
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Lectionary 80, designated by siglum ℓ 80 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
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Lectionary 81, designated by siglum ℓ 81 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 76, designated by siglum ℓ 76 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
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Lectionary 88, designated by siglum ℓ 88 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 87, designated by siglum ℓ 87 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 84, designated by siglum ℓ 84 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
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Lectionary 99, designated by siglum ℓ 99 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
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Lectionary 95, designated by siglum ℓ 95 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 96, designated by siglum ℓ 96 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
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Lectionary 97, designated by siglum ℓ 97 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 69, designated by siglum ℓ 69 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
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Lectionary 70, designated by siglum ℓ 70 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
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Lectionary 103, designated by siglum ℓ 103 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
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Lectionary 104, designated by siglum ℓ 104 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
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Lectionary 105, designated by siglum ℓ 105 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
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Lectionary 91, designated by siglum ℓ 91 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th century.
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Lectionary 94, designated by siglum ℓ 94 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
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Lectionary 39, designated by siglum ℓ 39 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
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Lectionary 106, designated by siglum ℓ 106 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
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Lectionary 133, designated by siglum ℓ 133 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 14th century.
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Lectionary 134, designated by siglum ℓ 134 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
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Lectionary 53, designated by siglum ℓ 53 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th-century.
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The tables of the (tables of contents) are placed before each Gospel, it contains lectionary markings at the margin, incipits, (lessons), Synaxarion, Menologion, subscriptions at the end of each Gospel, and numbered .
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Lectionary 50, designated by siglum ℓ 50 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
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Lectionary 56, designated by siglum ℓ 56 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th-century.
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Lectionary 57, designated by siglum ℓ 57 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th-century.
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Lectionary 137, designated by siglum ℓ 137 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
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Lectionary 135, designated by siglum ℓ 135 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 8th century.
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Lectionary 136, designated by siglum ℓ 136 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
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Lectionary 138, designated by siglum ℓ 138 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century.
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The codex contains the complete text of the four Gospels, and contains 15th century Lectionary tables of Synaxarion and Menologion. It is currently housed at the University of Chicago Library(Ms. 129).
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Lectionary 77, designated by siglum ℓ 77 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
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Lectionary 78, designated by siglum ℓ 78 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
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Lectionary 82, designated by siglum ℓ 82 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 62, designated by siglum ℓ 62 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
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It contains tables of the (tables of contents) before each Gospel, and subscriptions at the end of each Gospel. Lectionary markings at the margin and incipits were added by a later hand.
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Lectionary 116, designated by siglum ℓ 116 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
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Lectionary 117, designated by siglum ℓ 117 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
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Lectionary 115, designated by siglum ℓ 115 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
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Lectionary 118, designated by siglum ℓ 118 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
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Lectionary 123, designated by siglum ℓ 123 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
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Lectionary 124, designated by siglum ℓ 124 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
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Lectionary 119, designated by siglum ℓ 119 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
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Lectionary 58, designated by siglum ℓ 58 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
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Lectionary 255, designated by siglum ℓ 255 (in the Gregory-Aland numbering) is a Greek–Arabic manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.
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There is no another division. It contains Argumentum, tables of the , lectionary markings, incipits, (lessons), liturgical books Synaxarion and Menologion, and Verses in Mark. It contains subscriptions added by a later hand.
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It contains the Eusebian Canon tables, tables of the (tables of contents) before each of the Gospels, lectionary markings at the margin, and subscriptions at the end of each of the Gospels.
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It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, and incipits. The words are often ill divided and the stops misplaced (as in minuscule 80).
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It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (in red), and subscriptions at the end of each Gospel.
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Lectionary 157, designated by siglum ℓ 157 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. It is dated by a Colophon to the year 1253.
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The Ammonian Sections are incomplete and irregular, without a references to the Eusebian Canons. It has marginal critical notes but no lectionary markings. It contains portraits of the Evangelists and some hagiographic miniatures.
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The services were supposed to be celebrated in Greek and Latin, see the Ordo officii of Saint-Denis (F-Pn lat. 976, f. 137) and the Greek Lectionary (F-Pn gr. 375, ff.
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It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical reading, synaxaria, Menologion, and subscriptions at the end of each Gospel, with numbers of .
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Lectionary 73, designated by siglum ℓ 73 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the year 12th-century.
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Lectionary 74, designated by siglum ℓ 74 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the year 12th-century.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It is written in Greek minuscule letters, on 274 parchment leaves (), in 2 columns per page, 18 lines per page.
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Lectionary 75, designated by siglum ℓ 75 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the year 12th-century.
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Lectionary 89, designated by siglum ℓ 89 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on cotton paper leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 90, designated by siglum ℓ 90 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. It is dated by a colophon to the year 1553.
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Lectionary 40, designated by siglum ℓ 40 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
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Lectionary 100, designated by siglum ℓ 100 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. It is dated by a colophon to the year 1550.
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Lectionary 36, designated by siglum ℓ 36 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
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Lectionary 45, designated by siglum ℓ 45 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
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Lectionary 47, designated by siglum ℓ 47 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
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Lectionary 51, designated by siglum ℓ 51 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 52, designated by siglum ℓ 52 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
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Lectionary 55, designated by siglum ℓ 55 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. It is dated by a colophon to the year 1602.
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Lectionary 122, designated by siglum ℓ 122 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. It is dated by a colophon to the year 1175.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 268 parchment leaves (). It is written in Greek minuscule letters, in 2 columns per page, 25 lines per page.
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Lectionary 42, designated by siglum ℓ 42 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
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Lectionary 43, designated by siglum ℓ 43 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
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Lectionary 44, designated by siglum ℓ 44 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
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Liber Comicus Toletanus Teplensis (also spelled Commicus), designated by t or 56 (in Besaurion system), is the oldest known lectionary from the Iberian Peninsula,"72 fragments of the Old Latin text are preserved in the Spanish Lectionary or Liber Comicus." Ann Freeman, 'Theodulf of Orleans and the Libri Carolini', Speculum 32 (1957): 663–705. dated to somewhere between the 7th and 9th centuries.Novum Testamentum Graece The Latin text of the New Testament is not of the Vulgate but of the Vetus Latina.
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These readings are most often part of an established lectionary (i.e., selected texts to be read at church services on specific days), and (together with an Old Testament reading and a Psalm) include a non-gospel reading from the New Testament and culminate with a Gospel reading. No readings from the Book of Revelation, however, are included in the standard lectionary of the Eastern Orthodox churches. Central to the Christian liturgy is the celebration of the Eucharist or "Holy Communion".
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek minuscule letters, on 180 parchment leaves (), 1 column per page, 16-28 lines per page. It is a Palimpsest, the lower earlier text was written by uncial hand, it contains another lectionary (ℓ 1954) and text of Mark 3:15-32; 5:16-31 from the 8th century, classified as Uncial 0134. The earlier uncial text is difficult to read.
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It represents a part of lectionary 963 (ℓ 963), and should be classified among the lectionaries than the uncials. The codex currently is located at the Bibliothèque nationale de France (Copt. 129,10), at Paris.
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It contains Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), liturgical books with hagiographies (Synaxarion and Menologion), and pictures.
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The codex contains text of the four Gospels, on 214 parchment leaves (). The text is written in one column per page, in 27 lines per page. It contains lectionary markings at the margin.H. v.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 393 parchment leaves (). The text is written in Greek minuscule letters, in one columns per page, 13 lines per page.
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It contains the tables of (tables of contents) before each Gospel, lectionary markings at the margin, some (later hand), and pictures. Liturgical books with hagiographies Synaxarion and Menologion were added by a later hand.
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Lectionary 71, designated by siglum ℓ 71 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. It is dated by a colophon to the year 1066.
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Minuscule 420 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Marginalia are almost full (no lectionary markings).
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Lectionary 85, designated by siglum ℓ 85 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th or 13th-century.
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It contains the Eusebian Canon tables, tables of the (tables of contents) before each Gospel; it contains lectionary markings at the margin for liturgical reading. Synaxarion and Menologion were added by a later hand.
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It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, tables of the (tables of contents), lectionary markings at the margin (for liturgical use), subscriptions at the end each of the Gospels, and pictures.
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Lectionary 92, designated by siglum ℓ 92 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on cotton paper leaves. Palaeographically it has been assigned to the 14th-century.
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It contains incipits, and lectionary markings at the margin for liturgical use. The genealogy in Luke 3:23-38 is written in three columns. The Pericope Adulterae (John 7:53-8:11) is omitted.
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In John 14:22-15:5 it was supplied by later hand. It contains Epistula ad Carpianum, but it lacks the Eusebian Canon Tables. It uses lectionary markings at the margin for liturgical use.
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It contains prolegomena, the tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), incipits, Synaxarion, Menologion, and subscriptions at the end of each Gospel.
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Lectionary 54, designated by siglum ℓ 54 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament on paper leaves. It is dated by a colophon to the year 1470.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 255 paper leaves (). The text is written in Greek minuscule letters, in two columns per page, 22 lines per page.
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Lectionary 139, designated by siglum ℓ 139 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th or 11th century.
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Lectionary 120, designated by siglum ℓ 120 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th or 12th century.
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Lectionary 121, designated by siglum ℓ 121 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th or 12th century.
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GKI Liturgy is adapting and referring to the Lima Document and BEM Document of the WCC. The Word of God was ministered by adapting Lectionary (RCL). GKI affirms two sacraments, i.e., baptism and communion.
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Riggs has served on the editorial boards for the Encyclopedia on Women and Religion in North America, the Journal of the Society of Christian Ethics, and the Feasting on the Word Lectionary Commentary Series.
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Codex Colbertinus 700/Codex Regius 278 (Lectionary 1) In , Jesus utters "an exclamation of pity at thought of the miseries that come upon mankind through ambitious passions:" woe to the world (, Ouai tō kosmō).
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Maestro di Pietro Donato: Gospel Lectionary. Second, Pietro commissioned an illustrated copy of the Notitia Dignitatum in 1436; it now resides as MS Canon. Misc. 378 in the Bodleian Library.Bodleian Library: Classical & Medieval Manuscripts.
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Lectionary 302 designated by siglum ℓ 302 (in the Gregory-Aland numbering). It is a Greek minuscule manuscript of the New Testament, written on paper. Palaeographically it has been assigned to the 15th century.
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The lists of the (tables of contents) are placed before each book. It contains the (titles) at the top, lectionary equipment at the margin, subscriptions at the end of books, , Synaxarion, Menologion, and scholia.
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The codex contains Lessons from the Gospels lectionary (Evangelistarium) with lacunae. It is written in Greek minuscule letters, on 316 parchment leaves (), 2 columns per page, 23 lines per page. It contains music notes.
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It contains the Epistula ad Carpianum, Eusebian tables, Prolegomena of Theophylact, tables of the (tables of contents), lectionary markings at the margin, incipits, Synaxarion, Menologion, subscriptions at the end of each Gospel, (lessons), and pictures.
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Lectionary 200, designated by siglum ℓ 200 (in the Gregory-Aland numbering) is a Greek parchment manuscript of the New Testament. Palaeographically it has been assigned to the 12th century.INTF Scrivener labelled it by 208evl.
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The lower text was written in uncial letters, in two columns. It was Evangelistarion-Lectionary, dated palaeographically to the 9th or 10th century. The upper text of the palimpsest is the text of minuscule 293.
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It text was divided according to the Ammonian Sections by a later hand. Lectionary markings at the margin were added by a later hand. There are also some marginal notes added by a later hand.
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Lectionary 72 is a Greek manuscript of the New Testament, on vellum leaves. It is designated by siglum ℓ 72 (in the Gregory-Aland numbering). Palaeographically it has been assigned to the year 13th-century.
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Lectionary 93, designated by siglum ℓ 93 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on paper leaves. Palaeographically, it has been assigned to the 16th century (Scrivener 14th-century).
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Lectionary 49, designated by siglum ℓ 49 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th- or 11th-century.
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It contains tables of the (tables of contents) before each Gospel, a few lectionary markings in some places at the margin, subscriptions at the end of Luke, numbers of stichoi, numbers of Verses, and pictures.
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In 1908 Gregory gave the number 921 to it. Formerly it was classified as lectionary under the siglum l 595. It is currently housed in the Biblioteca de El Escorial (C. IV. 9) in Escurial.
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Lectionary 68, designated by siglum ℓ 68 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century (or 11th-century).
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12 and dated it to the early 8th century.Guglielmo Cavallo: Ricerche sulla maiuscola biblica, Florenz 1967 He examined Papyrus 39, Uncial 059, 0175, 0187, Lectionary 1386 and many other Greek manuscripts from the Byzantine period.
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It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, pictures, and verses to John. The Synaxarion and Menologion – liturgical books – were added in the 16th century.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with numerous lacunae. It is written in Greek minuscule letters, on 230 parchment leaves (), 2 columns per page, 16 lines per page.
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It contains Prolegomena, Argumentum (explanation of using the Eusebian Canons), tables of the (tables of contents) before each Gospel, lectionary markings at the margin, Synaxarion (liturgical book), and subscriptions at the end of each Gospel.
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The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the Gospels. These readings are generally shorter than those appointed for use on Sundays. The pericopes for the first reading along with the psalms are arranged in a two-year cycle.
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Officially released at the Synod Session at Mysore 2006. Sadananda has also served as Member, Communion of Churches in India (CSI-CNI-Mar Thoma Church) Worship and Mission Commission2000-2004; and Member, CCI Lectionary Committee, involved in the revision of the CCI Common lectionary, 2012-2014. Since June 2010, he is also the Honorary Correspondent of CSI-KASDES Kittel Memorial Pre-university College, Mangalore, CSI-KASDES Kittel Memorial High School, Mangalore and CSI- KASDES UBMC Higher Primary School, Gorigudda, Mangalore of which he is an alumnus.
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Lectionary 196, designated by siglum ℓ 196 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century.INTF Scrivener labelled it by 204evl.
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Lectionary 195, designated by siglum ℓ 195 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.INTF Scrivener labelled it by 203evl.
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Lectionary 193, designated by siglum ℓ 193 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century.INTF Scrivener labelled it by 266evl.
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The codex contains lessons from the Gospels lectionary (Evangelistarium) with some lacunae. The text is written in Greek uncial letters, on 257 parchment leaves (), 2 columns per page, 18 lines per page. It has musical notes.
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Lectionary 199, designated by siglum ℓ 199 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.INTF Scrivener labelled it by 207evl.
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Lectionary 201, designated by siglum ℓ 201 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.INTF Scrivener labelled it by 209evl.
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Lectionary 197, designated by siglum ℓ 197 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century.INTF Scrivener labelled it by 205evl.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. The text is written in two columns per page, 14 lines per page, in Greek uncial letters, on 207 parchment leaves ().
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Lectionary 102, designated by siglum ℓ 102 (in the Gregory-Aland numbering) – formerly ℓ 102a – is a Greek manuscript of the New Testament, on paper leaves. It is dated by a colophon to the year 1370.
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It contains lectionary markings at the margin (for liturgical use) and subscriptions at the end of each Gospel, with numbers of (in Luke), numbers of (in Luke), and a commentary of Theophylact in Luke and Mark.
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It contains tables of the (tables of contents) before each Gospel with a Harmony, lectionary markings at the margin, incipits, (lessons), (Synaxarion, Menologion from 16th century), subscriptions at the end of each Gospel, with numbers of .
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Lectionary 48, designated by siglum ℓ 48 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon it has been assigned to the year 1055.
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It contains the Epistula ad Carpianum, the Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (added by a later hand), and Synaxarion (probably added by a later hand).
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It contains prolegomena, lists of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, subscriptions at the end of each Gospel, and pictures. It was clearly carefully written.
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30 May 2016 A Gospel lectionary made for Altomünster Abbey has a metal cover which was added to the manuscript in 1489, depicting one of Saint Alto's miracles. Alto's feast day is celebrated on 9 February.
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It contains Argumentum, lectionary markings at the margin, a Commentary of Theophylact. Kurt Aland did not place the Greek text of the codex in any Category. It was not examined by using t Claremont Profile Method.
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It contains pictures and the large decorated initial letters at the beginning of each Gospel. It has lectionary markings at the margin for liturgical reading. According to F. H. A. Scrivener it is "a fine Evangelium".
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0123 was examined by de Muralt and cited by Tischendorf. Formerly it was classified as lectionary Apostolarion. It was labelled as 72a by Scrivener, as 70a by Gregory. The Greek text of this codex is mixed.
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The upper text belongs to the lectionary ℓ 368. Currently it is dated by the INTF to the 9th century. It is currently housed at the Bodleian Library (Selden Supra 9, fol. 114-120) in Oxford.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 178 parchment leaves (25.2 cm by 19.3 cm). The text is written in Greek minuscule letters, in two columns per page, 18 lines per page.
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Lectionary 185, designated by siglum ℓ 185 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century. Scrivener labelled it by 222e.
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The codex contains Lessons from the four Gospels lectionary (Evangelistarium) on 224 parchment leaves (33.0 cm by 26.0 cm). Written in two columns per page, in 29 lines per page. Four paper leaves added at the end.
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Lectionary 192, designated by siglum ℓ 192 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.INTF Scrivener labelled it by 264evl.
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Lectionary 191, designated by siglum ℓ 191 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.INTF Scrivener labelled it by 263evl.
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The codex contains three lessons from the Epistles lectionary (Apostolarium). Only 8 leaves () of the codex have survived. The text is written in Greek minuscule letters, on paper, in one column per page, 20 lines per page.
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It contains Prolegomena, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion, Menologion), and subscriptions at the end of each Gospel.
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Lectionary 10, designated by siglum ℓ 10 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century. The manuscript is lacunose.
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It contains some pictures, lectionary markings at the margin (for liturgical use) and (lessons) were added at the margin by a later hand. The text of John 10:14-21:25 was added by a later hand.
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Lectionary 304 (Gregory-Aland), designated by siglum ℓ 304 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. The manuscript is lacunose.
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Lectionary 305 (Gregory-Aland), designated by siglum ℓ 305 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.
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Lectionary 101, designated by siglum ℓ 101 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century. The manuscript has complex context.
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Lectionary 308 (Gregory-Aland), designated by siglum ℓ 308 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose.
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Lectionary 309 (Gregory-Aland), designated by siglum ℓ 309 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose.
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Lectionary 34, designated by siglum ℓ 34 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th-century. The manuscript is lacunose.
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In Acts (titles) and lectionary markings at the margin, prolegomena to every epistle. The order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Apocalypse. The order of Gospels: Matthew, Luke, Mark, John (as in codex 392).
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Lectionary 189, designated by siglum ℓ 189 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.INTF Scrivener labelled it by 261evl.
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Lectionary 186, designated by siglum ℓ 186 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.INTF Scrivener labelled it by 221e.
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Lectionary 188, designated by siglum ℓ 188 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.INTF Scrivener labelled it by 260ev.
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Lectionary 306 (Gregory-Aland), designated by siglum ℓ 306 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
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Lectionary 307 (Gregory-Aland), designated by siglum ℓ 307 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.
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Lectionary 253, designated by siglum ℓ 253 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1020. Scrivener labelled it as 196evl.
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The modification of the terms of clerical subscription (1865), the new lectionary (1871), the Burials Act (1880) were largely owing to him; for all of them, and especially the last, he incurred much obloquy at the time.
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The text is written in two columns per page, in 26 lines per page. The codex contains Lessons from the four Gospels lectionary (Evangelistarium). It was written in 1627 in Wallachia, by a scribe named Loukas Buzau.
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Lectionary 297 (Gregory-Aland), designated by siglum ℓ 297 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
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Lectionary 301 (Gregory-Aland), designated by siglum ℓ 301 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
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At present it is classified under the number ℓ 2321 on the Gregory-Aland list.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 253 The leaves 164, 169, 174, 175, 209, 214, 217 contain text of a Gospel lectionary from the 8th/9th century, written in square uncial letters, in two columns, 21 lines, size 28.5 by 22 cm. It was classified as lectionary 559a on the list of the New Testament lectionaries.
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In the Catholic Church, the parable is the Gospel reading for the 32nd Sunday in Ordinary Time in Cycle A; in the extraordinary form of the Roman rite (Tridentine Mass), the parable is the Gospel reading for Masses of virgins and virgin martyrs. The parable is the Gospel reading for the 27th Sunday after Trinity in the traditional Lutheran lectionary. In the Revised Common Lectionary, the parable is read in Proper 27 (32nd Sunday in Ordinary Time). In the Armenian Orthodox Church the parable is the main theme of Holy Monday.
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The Gospel According to John in the Byzantine Tradition (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 7 In John 2:13 it has reading ο Ιησους εις Ιεροσολυμα (Jesus to Jerusalem), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (to Jerusalem Jesus); the reading of the codex is supported by the manuscripts: Papyrus 66, Papyrus 75, Codex Seidelianus I, Codex Regius, Campianus, Petropolitanus Purpureus, Uncial 0211, 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.The Gospel According to John in the Byzantine Tradition (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 16NA26, p.
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Lambeth Palace Library, Fisher 3 A deep thinker"Mervyn Haigh" Barry, F.R: London, SPCK,1964 and loyal monarchist, Haigh chaired the Joint Committee which revised the Amended Lectionary."An introduction to the Amended Lectionary for Sundays and Certain Holy Days" Haigh, M.G. (ed.): London, SPCK, 1948 He resigned his post in 1952 and was honoured by Winchester CollegeAd Portas before retiring to North Wales where he became involved in several rural campaigns.Snowdonia National Park Joint Advisory Committee; Caernarvonshire National Park Planning Committee; Merioneth National Park Planning Committee The Times Monday, 24 September 1962; p.
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Coptic lectionary. In the Jacobite Syriac Churches, the lectionary begins with the liturgical calendar year on Qudosh `Idto (the Sanctification of the Church), which falls on the eighth Sunday before Christmas. Both the Old and the New Testament books are read except the books of Revelation, Song of Solomon, and I and II Maccabees. Scripture readings are assigned for Sundays and feast days, for each day of Lent and Holy Week, for raising people to various offices of the Church, for the blessing of Holy Oil and various services such as baptisms and funerals.
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Following the lead of the liturgical reforms of the Roman Rite, many Protestant churches also adopted the concept of Ordinary Time alongside the Revised Common Lectionary, which applies the term "Ordinary Time" to the period between Pentecost and Advent. However, use of the term "Ordinary Time" is not common. Those that have adopted the Revised Common Lectionary include churches of the Anglican Communion, Methodist Churches, Lutheran Churches, Old Catholic Churches and Reformed Churches. Some Protestant denominations set off a time at the end of Ordinary Time known as Kingdomtide or Season of End Times.
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According to Luxenberg, the word qur'an ("reading, lectionary") is a rendition of the Aramaic word qeryan-a, a book of liturgical readings, i.e. the term for a Syriac lectionary, with hymns and Biblical extracts, created for use in Christian services. Luxenburg cites the suggestion by Theodor Nöldeke "that the term Qorān is not an inner-Arabic development out of the synonymous infinitive, but a borrowing from that Syriac word with a simultaneous assimilation of the type fuʿlān."Theodor Nöldeke, Geschichte des Qorâns (1860), cited in Luxemburg (2007), p. 70.
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The transfiguration can also be celebrated at other points in the Christian calendar, sometimes in addition to the feast itself. In the ancient western lectionary, the Ember Saturday in Lent included the Transfiguration. In the Revised Common Lectionary, followed by some Lutherans, United Methodists, Anglicans, and others, the last Sunday in the Epiphany season (that immediately preceding Ash Wednesday) is also devoted to this event. In the Church of Sweden and the Church of Finland, however, the Feast is celebrated on the seventh Sunday after Trinity, the eighth Sunday after Pentecost.
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However, the daily lectionary, devised by the Roman Catholic Church and adopted by the Church of England (among others), provides more material. CCT has also produced a volume of daily readings. The Church of England has augmented the RCL by the provision of readings for second and third services. Thus the RCL lectionary is used for the "Principal Service", which often takes the form of a Eucharist, while allowing for additional material at other services which may be Morning and Evening Prayer (though provision is made for either being a Eucharist).
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Lectionary 172, designated by siglum ℓ 172 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 13th century. Formerly it was labelled by 75a.
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It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin for liturgical use, and subscriptions at the end of each of the Gospels. In subscriptions are given numbers of and numbers of .
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There is also another division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains Prolegomena, lectionary markings at the margin (for liturgical use), pictures, menaion, and subscriptions at the end of the Gospels.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 270 parchment leaves (30 cm by 24.5 cm). It is written in Greek minuscule letters, in two columns per page, 15 lines per page.
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The codex contains Lessons lectionary for the Sunday and feasts with numerous lacunae. The text is written in Greek minuscule letters, on 45 parchment leaves (16.5 by 12.5 cm), in one column per page, 15 lines per page.
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It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, and Menologion. Incipits and pictures were added by a later hand.
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The codex is an Euchologium with lessons from the New Testament lectionary (Apostoloevangelia), on 332 paper leaves (), with some lacunae. The text is written in one column per page, in 24 lines per page, in Greek minuscule letters.
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The tables of the (tables of contents) are placed before every Gospel, it contains lectionary markings at the margin (for liturgical use), incipits, (lessons), Synaxarion, Menologion, and pictures. It lacks the Pericope Adulterae (John 7:53–8:11).
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It contains the Epistula ad Carpianum, double Prolegomena of Cosmas, and other longer pieces, with tables of the (tables of contents) before each Gospel, lectionary markings at the margin, liturgical books with hagiographies (Synaxarion and Menologion), and pictures.
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It contains the Epistle to Carpian, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, and Menologium. It has musical notes in red.
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The codex contains lessons from the Gospels lectionary (Evangelistarium), with numerous lacunae. on 41 parchment leaves ().Handschriftenliste at the INTF It contains lessons from the Gospel of Luke and Gospel of John. The leaves are arranged in quarto.
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Lectionary 298 (Gregory-Aland), designated by siglum ℓ 298 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has complex contents.
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Lectionary 296 (Gregory-Aland), designated by siglum ℓ 296 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is very lacunose.
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Lectionary 315 (Gregory-Aland), designated by siglum ℓ 315 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 16th century. The manuscript has been lost.
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Lectionary markings – for liturgical use – were added at the margin by a later hand. The text of John 5:3.4 is marked by an obelus as doubtful, the Pericope de Adulterae (John 7:53-8:11) is omitted.
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The Revised Common Lectionary was the product of a collaboration between the North American Consultation on Common Texts (CCT) and the International English Language Liturgical Consultation (ELLC). After a nine-year trial period, it was released in 1994.
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The codex is a lectionary, it contains lessons from the Gospels: John, Matthew, Luke (Evangelistarium). It is written in Greek minuscule letters, on 260 parchment leaves (), 2 columns per page, 24 lines per page. It contains music notes.
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Lectionary 214, designated by siglum ℓ 214 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it by 239evl.
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Codex Sancti Simeonis contains a fragment of a Gospel lectionary, or Evangelistarion, designated by siglum ℓ 179 in the Gregory-Aland numbering; it is written on parchment and dated to the 10th century. The codex is housed in Trier.
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The text is divided according to the Ammonian Sections, whose numbers are given at the margin (rarely), but references to the Eusebian Canons are absent. It contains lectionary markings at the margin, incipits, and pictures. The manuscript is ornamented.
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It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for church reading), subscriptions at the end of each of the Gospels, and stichoi. Synaxarion and Menologion were added in the 15th century.
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These texts are relatively late, but Charles-Edwards has suggested that they ultimately derive from an earlier, northern Irish work used for reading on the festivals, which he calls the Northern Lectionary.Charles-Edwards, "The Northern Lectionary," pp. 151-3.
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The codex contains lessons from the Gospels lectionary (Evangelistarium), on 70 parchment leaves (), with large lacunae at the end. It is written in Greek minuscule letters, in one column per page, 12 lines per page. It contains musical notes.
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Lectionary 83, designated by siglum ℓ 83 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. Scrivener dated it to the 11th-century.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 245 parchment leaves (). The writing stands in two columns per page, 26 lines per page.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 243 paper leaves (). The text stands in one column per page, 22 lines per page.
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Lectionary 38, designated by siglum ℓ 38 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 15th-century. Formerly it was labelled as 5a.
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Lectionary 218, designated by siglum ℓ 218 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century.Handschriftenliste at the INTF Scrivener labelled it by 242evl.
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Lectionary 217, designated by siglum ℓ 217 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 241evl.
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The codex contains Lessons from the four Gospels lectionary (Evangelistarium). Leaves 1-230 are written on parchment, leaves 231-241 on paper. Paper was added at the end. Written in two columns per page, in 20 lines per page.
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Lectionary 222, designated by siglum ℓ 222 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 246evl.
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It contains the Epistula ad Carpianum, the tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, (for the Pascha 1497-1522 added by a later hand), Synaxarion, Menologion, and pictures.
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It is written in Greek Uncial letters on 144 leaves (30 by 26 cm), 2 columns per page. The codex contains some Lessons from the four Gospels lectionary (Evangelistarium). The manuscript contains several library inserts. It is a palimpsest.
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All Saints: The Coronation of the Virgin above, and St John the Baptist, St George (armour) and St Mary Magdalene (to anoint) with the Agnus Dei below. Left and right, St Stephen and St Margaret. Jenyns Lectionary, fol. 34.
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Lectionary 59, designated by siglum ℓ 59 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. Formerly it was labelled as Apost. 13.
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The codex contains lessons from the Acts of the Apostles and Epistles. It is a lectionary (Apostolos). It is written in Greek minuscule letters, on 311 parchment leaves (). Written in two columns per page, in 23 lines per page.
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There is no references to the Eusebian Canons. It contains Argumentum, tables of the (tables of contents) before each Gospel, lectionary markings at the marginn, incipits, liturgical books Synaxarion and Menologion, subscriptions at the end of each Gospel, and .
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Lectionary 254, designated by siglum ℓ 254 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has survived on only one leaf.
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Lectionary 251, designated by siglum ℓ 251 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century.Handschriftenliste at the INTF Scrivener labelled it as 195evl.
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Lectionary 252, designated by siglum ℓ 252 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Frederick Henry Ambrose Scrivener labelled it as 195evl.
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Lectionary 249, designated by siglum ℓ 249 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.Handschriftenliste at the INTF Scrivener labelled it as 191evl.
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It contains the Epistula ad Carpianum (added by a later hand), the Eusebian Canon tables, table of the (tables of contents) before each Gospel, and pictures. Lectionary markings at the margin (for liturgical reading) were added by later hand.
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Lectionary 291, designated by siglum ℓ 291 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.Handschriftenliste at the INTF Scrivener labelled it as 187e.
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Lectionary 292, designated by siglum ℓ 292 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.Handschriftenliste at the INTF Scrivener labelled it as 189e.
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Folio 173 was repaired with paper about the 12th century. The text is divided according to the chapters similar to the of the Greek manuscripts, which were inserted by two later hands; there are lectionary markings added by a later hand.
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It contains Prolegomena to Paul, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, and numbers of . It has a commentary of Theophylact. The codex survived in poor condition, and its text is often illegible.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. The text is written in Greek uncial letters, on 199 parchment leaves (20.5 by 17 cm), in two columns per page, 23 lines per page.
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Lectionary 215, designated by siglum ℓ 215 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th or 14th century.Handschriftenliste at the INTF Scrivener labelled it by 240evl.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 265 parchment leaves (28.7 by 21.2 cm), in two columns per page, 23 lines per page. It contains musical notes and Menologion.
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It contains lists of the (lists of contents) before each Gospel, and lectionary markings at the margin. Gospel of John has a commentary of Nicetas, Revelation of John has a commentary of Andreas. Epistles of John are without a commentary.
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There is no references to the Eusebian Canons. It contains Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, subscriptions at the end of each Gospel, with numbers of , (not synaxaria).
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Lectionary 194, designated by siglum ℓ 1943 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose.INTF Scrivener labelled it by 202evl.
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There is also a division according to the Ammonian Sections, but no references to the Eusebian Canons. It contains Synaxarion and Menologion at the beginning added by a later hand, and much of marginal lectionary markings added by a modern hand.
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Lectionary 198, designated by siglum ℓ 198 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents.INTF Scrivener labelled it by 206evl.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). The text is written in Greek uncial letters, on 143 parchment leaves (), in two columns per page, 27 lines per page. It has music notes. It contains pictures.
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It contains lists of the (tables of contents) before each book, lectionary equipment at the margin (for liturgical use), (lessons) at the margin, synaxaria, pictures, Menologion, subscriptions at the end of each book, with numbers of stichoi, and the Euthalian Apparatus.
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It contains Prolegomena of Kosmas, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and pictures. The text of Luke 17-21 has many corrections made by the hand of Presbyter Nikolaus.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). The text is written in Greek uncial letters, on 228 parchment leaves (), in 1 column per page, 21 lines per page. Parchment is thick. It contains musical notes.
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Lectionary 318 (Gregory-Aland), designated by siglum ℓ 318 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It has not lacunae. It is written in Greek minuscule letters, on 265 parchment leaves (), in 2 columns per page, 20 lines per page. It contains pictures.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It is written in Greek minuscule letters, on 250 parchment leaves (), in 2 columns per page, 29 lines per page. It contains text of John 8:3-11.
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It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, (lessons), corrections and double readings from another copy, made by prima manu. Formerly it belonged to the same codex as 464 (Acts and Epistles).
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Lectionary 98, designated by siglum ℓ 98 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 15th-century. In some parts it is a double palimpsest.
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Lectionary 312 (Gregory-Aland), designated by siglum ℓ 312 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th-century. The manuscript has survived in a fragmentary condition.
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Lectionary 310 (Gregory-Aland), designated by siglum ℓ 310 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has survived in a fragmentary condition.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It is written in Greek minuscule letters, on 138 parchment leaves (), in 2 columns per page, 31-32 lines per page. It contains a lot of pictures.
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Lectionary 319 (Gregory-Aland), designated by siglum ℓ 319 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has not survived in complete condition.
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Lectionary 320 (Gregory-Aland), designated by siglum ℓ 320 (in the Gregory- Aland numbering), is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek uncial letters, on 268 parchment leaves (), in two columns per page, in 21 lines per page, 13 letters per page.
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Lectionary 322 (Gregory-Aland), designated by siglum ℓ 322 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has survived in complete condition.
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Lectionary 321 (Gregory-Aland), designated by siglum ℓ 321 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in complete condition.
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There is also another division according to the smaller Ammonian Sections (in Mark 239 sections, the last in 16:17), but without references to the Eusebian Canons. It contains lectionary markings at the margin, incipits, music notes, Synaxarion, Menologion, and pictures.
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Lectionary 187, designated by siglum ℓ 187 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Scrivener labelled it by 256e. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
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Lectionary 316 (Gregory-Aland), designated by siglum ℓ 316 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century. The manuscript has survived in a fragmentary condition.
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Lectionary 216, designated by siglum ℓ 216 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 251evl and 64apost.
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It contains prolegomena (to Luke), the Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, (lessons), liturgical books with hagiographies (Synaxarion and Menologion), and pictures (portrait of Luke and John).
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Trebizond Gospel, ℓ 243 (in the Gregory-Aland numbering), is a Byzantine illuminated manuscript with the text of Gospel Lectionary, dating palaeographically to the 11th century with 15 parchment leaves (33 by 36.5 cm) from the 10th century or earlier.
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Lectionary 317 (Gregory-Aland), designated by siglum ℓ 317 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived in a fragmentary condition.
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Lectionary 46, designated by sigla ℓ 46 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on purple parchment leaves. Palaeographically, it has been assigned to the 9th-century. It was formerly known as Codex Vindobonensis 2.
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Lectionary 324 (Gregory-Aland), designated by siglum ℓ 324 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
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The codex is an Euchologium with lessons from the New Testament, on 408 paper leaves (). It is a lectionary (Evangelistarion and Apostolos). The text is written in one column per page, in 20 lines per page, in Greek minuscule letters.
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Lectionary 325 (Gregory-Aland), designated by siglum ℓ 325 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 105 parchment leaves (), with one lacuna at the beginning. The text is written in Greek minuscule letters, in two columns per page, 20 lines per page.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 258 parchment leaves (27.9 cm by 21.8 cm), in 2 columns per page, 20 lines per page.
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Who were the 70 Apostles? How is an Orthodox understanding of the Bible different from a Roman Catholic or Protestant understanding? In addition, the OSB provides basic daily prayers, a lectionary for personal use, and reproductions of icons in its pages.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 368 parchment leaves (). It is written in Greek minuscule letters, in 2 columns per page, 20 lines per page. It contains musical notes. It is elegantly written.
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Lectionary 323 (Gregory-Aland), designated by siglum ℓ 323 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has survived in complete condition.
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Lectionary 329 (Gregory-Aland), designated by siglum ℓ 329 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has not survived in complete condition.
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Lectionary 330 (Gregory-Aland), designated by siglum ℓ 330 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has not survived in complete condition.
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Lectionary 331 (Gregory-Aland), designated by siglum ℓ 331 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript has not survived in complete condition.
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Lectionary 328 (Gregory-Aland), designated by siglum ℓ 328 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
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Worship helps based on the lectionary are published by the Herald House as well as posted on the official denominational website and they include sample orders of worship with recommended hymns from the official denominational hymnal, Community of Christ Sings.
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Lectionary 327 (Gregory-Aland), designated by siglum ℓ 327 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
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Lectionary 326 (Gregory-Aland), designated by siglum ℓ 326 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
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The codex contains the text of the four Gospels, on 282 parchment leaves (size ). The text is written in one column per page, 23-25 lines per page. It contains a commentary and lectionary markings at the margin (for liturgical use).
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Lectionary 340 (Gregory-Aland), designated by siglum ℓ 340 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript has not survived in complete condition.
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Lectionary 339 (Gregory-Aland), designated by siglum ℓ 339 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript has not survived in complete condition.
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Lectionary 341 (Gregory-Aland), designated by siglum ℓ 341 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has not survived in complete condition.
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Lectionary 451, designated by sigla ℓ 451 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament, written on 242 parchment leaves (30.7 cm by 23.2 cm). Palaeographically it has been assigned to the 11th century.
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Lectionary 314 (Gregory-Aland), designated by siglum ℓ 314 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.
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Lectionary 313 (Gregory-Aland), designated by siglum ℓ 313 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. The manuscript has survived in a fragmentary condition.
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Lectionary 332 (Gregory-Aland), designated by siglum ℓ 332 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. The manuscript has not survived in complete condition.
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Lectionary 335 (Gregory-Aland), designated by siglum ℓ 335 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has survived in complete condition.
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Lectionary 338 (Gregory-Aland), designated by siglum ℓ 338 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th-century. The manuscript has not survived in complete condition.
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Lectionary 336 (Gregory-Aland), designated by siglum ℓ 336 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
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Lectionary 337 (Gregory-Aland), designated by siglum ℓ 337 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th-century. The manuscript has not survived in complete condition.
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Lectionary 333 (Gregory-Aland), designated by siglum ℓ 333 (in the Gregory- Aland numbering), is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
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The codex contains lessons from the Gospels: John, Matthew, and Luke. It is a lectionary (Evangelistarium). It is written in Greek minuscule letters, on 309 parchment leaves (), 2 columns per page, 28 lines per page. It has not music notes.
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Gold altar cloth used for the Feast of Christ the King at an Episcopal Church Those churches that use the Revised Common Lectionary observe Christ the King Sunday as the final Sunday of their liturgical year.Revised Common Lectionary Daily Readings Proposed by the Consultation on Common Texts, Augsburg Fortress, 2005, p.p. 304-305, These churches include most Anglican and major mainline Protestant groups, including the Church of England, Episcopal Church, Anglican Church in North America, Evangelical Lutheran Church in America and other Lutheran groups, United Methodist Church and other Methodist groups, Presbyterian Church (U.S.A.), the United Church of Christ, and the Moravian Church.
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The second scribe copied the text of the full Gospel-lectionary which sample was not kept, but by its text from the Archangel Gospel, it has essential distinctions on structure and sequences of evangelical readings from the Mstislav Gospel (it is written till 1117), most ancient of kept full of lectionary markings. Although ink and cinnabar used for initial letters partially fell off some pages the general state of manuscript is acceptable because its calf parchment pages are clean and dry. It has never been restored. The manuscript is kept in the holdings of Russian State Library in Moscow.
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But in promulgating the documents of the 46th diocesan synod (1966–1973), Cardinal Archbishop Giovanni Colombo, supported by Pope Paul VI (a former Archbishop of Milan), finally decreed that the Ambrosian Rite, brought into line with the directives of the Second Vatican Council, should be preserved. Work, still in progress, began on all the Ambrosian liturgical texts. On 11 April 1976 Cardinal Colombo published the new Ambrosian Missal, covering the whole liturgical year. Later in the same year an experimental Lectionary appeared, covering only some liturgical seasons, and still following the Roman-Rite Lectionary for the rest.
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The codex contains Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), on 96 parchment leaves (25.5 by 20.8 cm), with lacunae (six leaves). The text is written in Greek minuscule letters, in one column per page, 18 lines per page.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 155 paper leaves (). The text is written in Greek minuscule letters, in one column per page, 26 lines per page. There are daily lessons from Easter to Pentecost.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the end. The text is written in Greek minuscule letters, on 219 parchment leaves (27.3 cm by 21.1 cm), in two columns per page, 23 lines per page.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning. The text is written in Greek minuscule letters, on 75 paper leaves (26.3 cm by 18.3 cm), in one columns per page, 17 lines per page.
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Lectionary 206, designated by siglum ℓ 206 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.Handschriftenliste at the INTF Scrivener labelled it by 213evl. The manuscript is lacunose.
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Lectionary 209, designated by siglum ℓ 209 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it by 216evl. The manuscript is lacunose.
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Lectionary 210, designated by siglum ℓ 210 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it by 217evl. The manuscript is lacunose.
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Lectionary 212, designated by siglum ℓ 212 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.Handschriftenliste at the INTF Scrivener labelled it by 219evl. The manuscript is lacunose.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 206 paper leaves (). The text is written in Greek minuscule letters, in one column per page, 30-32 lines per page. Its readings are close to the codex ℓ 60.
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Lectionary 184, designated by siglum ℓ 184 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Westcott and Hort labelled it by 39e, Scrivener by 259e. It is dated by a colophon to the year 1319.
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Lectionary 1, designated siglum ℓ 1 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament on vellum. Palaeographically it has been assigned to the 10th century. Formerly it was known as Codex Colbertinus 700, then Codex Regius 278.
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It contains Prolegomena, lectionary markings at the margin (for liturgical reading), subscriptions at the end of each book, with numbers of , Menologion, and the Euthalian Apparatus. Book of Revelation was added in the 15th century, and has been re-numbered GA-2919.
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Lectionary 190, designated by siglum ℓ 190 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century. The manuscript is very lacunose. Scrivener labelled it by 262evl.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 292 parchment leaves (). The text is written in Greek minuscule letters, two columns per page, 23 lines per page. It contains musical notes. There are weekday Gospel lessons.
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In the same way arranged codices 112, 198, 212, 267, 507, 583, 584. It contains Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), incipits, and subscriptions at the end of each Gospel.
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Currently it is dated by the INTF to the 9th or 10th-century. The codex was adapted to the Church use, but it is not a Lectionary. This fragment was brought to light by Scholz. It was at the end of another book.
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It contains Prolegomena, tables of the (tables of contents) are placed before every Gospel, lectionary markings at the margin (for liturgical use), liturgical books with hagiographies (Menologion, Synaxarion), and pictures (portraits of the four Evangelists). It has many marginal corrections of the text.
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It contains the Epistula ad Carpianum, Eusebian tables, Prolegomena (later hand), lists of the (tables of contents) before each Gospel, lectionary markings at the left margin, incipits, subscriptions at the end of each Gospel, numbers of , and pictures (in Matthew from another manuscript).
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It contains prolegomena to Luke (later hand), the Eusebian Canon tables, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions to Mark (according to Gregory subscriptions to Matthew) and picture in Matthew.
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The codex contains weekday lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It is written in Greek minuscule letters, on 292 parchment leaves (), in 2 columns per page, 23 lines per page. It contains musical notes.
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Lectionary 287, designated by siglum ℓ 287 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Frederick Henry Ambrose Scrivener labelled it as 166e.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 337 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 23 lines per page. It contains the Pericope Adulterae (John 8:3-11).
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The codex contains Lessons from the Gospels lectionary (Evangelistarium) with a large lacuna at the end. 53 leaves of the codex survived (). It is written on parchment in Greek minuscule letters, in one columns per page, 13 lines per page. Written in silver.
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Lectionary 79, designated by siglum ℓ 79 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century. According to Scrivener it was written in the 12th-century.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae supplemented on paper. It is written in Greek minuscule letters, on 159 parchment leaves (), 2 columns per page, 25-27 lines per page. It contains subscriptions.
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The same manuscript contains four parchment leaves, two at beginning and two at end, written in 24 lines per page, from the 13th century. They are classified now as Lectionary 2307, and they were designated by siglum ℓ 2307 (formerly as ℓ 102b).
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Lectionary 311 (Gregory-Aland), designated by siglum ℓ 311 (in the Gregory- Aland numbering) is a bilingual Greek–Arabic manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.
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It contains the Epistula ad Carpianum, prolegomena, the Eusebian tables (deleted) are given at the beginning of the manuscript, tables of the (tables of contents) are placed before each Gospel, incipits, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, and pictures.
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Lectionary 219, designated by siglum ℓ 219 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.Handschriftenliste at the INTF Frederick Henry Ambrose Scrivener labelled it by 243evl.
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Lectionary 232, designated by siglum ℓ 232 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. Scrivener labelled it by 226evl. Some leaves of the codex were lost.
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Lectionary 234, designated by siglum ℓ 234 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 235evl. Some leaves of the codex were lost.
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Lectionary 233, designated by siglum ℓ 233 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by 235evl. Some leaves of the codex were lost.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 318 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 22 lines per page. It contains musical notes. There are weekday Gospel lessons.
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Lectionary 238, designated by siglum ℓ 238 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by 254evl. The manuscript contents are not complex.
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Lectionary 2144 designated by sigla ℓ 2144 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament, written on 5 parchment leaves (22.5 cm by 15.3 cm). Paleographically it has been assigned to the 12th or 13th century.
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It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, Prolegomena to the four Gospels, Lectionary markings at the margin, liturgical books with hagiographies Synaxarion and Menologion, subscriptions at the end of each of the Gospels, and pictures.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 194 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 24 lines per page. It contains musical notes. It is very splendid manuscript.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 344 parchment leaves (). It is written in Greek minuscule letters, in 2 columns per page, 20 lines per page. It contains musical notes and many splendidly illuminated pictures.
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The codex contains only five lessons from the Gospel of Matthew and Gospel of Luke. It is a lectionary (Evangelistarion). It is written in Greek minuscule letters, on 49 paper leaves (). Written in one column per page, in 10–11 lines per page.
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In this book there is discretion in the wording of the prayers and no fixed lectionary. The Directory was produced by a parliamentary subcommittee. The chair of the subcommittee was Stephen Marshal. Other members included Thomas Young, Herbert Palmer and Charles Herlie.
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It contains the Eusebian Canon tables, pictures, lectionary equipment at the margin, Prolegomena to Catholic and Pauline epistles, and subscriptions in Paul. The Synaxarion, Menologion were added by a later hand. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.
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Lectionary 1386, designated by siglum ℓ 1386 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century.Handschriftenliste at the INTF The manuscript has survived on only two leaves.
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Lectionary 245, designated by siglum ℓ 245 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.Handschriftenliste at the INTF The manuscript has survived on only two leaves.
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It contains lectionary markings at the margin (for liturgical use), and pictures (portraits of Evangelists). Synaxarion, Menologion were added in the 14th century. The first four paper leaves with text of Matthew 1:1-4:25 was added in the 16th century.
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Lectionary 244, designated by siglum ℓ 244 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.Handschriftenliste at the INTF The manuscript has survived on only one leaf.
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A miniature from the Syriac Gospel Lectionary (Vat. Syr. 559), created ca. 1220 near Mosul and exhibiting a strong Islamic influence. While the Vatican Library has always included Bibles, canon law texts and theological works, it specialized in secular books from the beginning.
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There is also a division according to the smaller Ammonian Sections (in Mark 241 sections), with references to the Eusebian Canons. It contains Prolegomena, synaxaria, Epistula ad Carpianum, the Eusebian Canon tables at the beginning, pictures, Menologion, and lectionary markings at the margin.
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It is also used in the Lectionary in Australia.Lectionary, Revised Edition approved for the use in the dioceses of Australia and New Zealand, Volume 1, published 1981, by Collins, , pages 601-603. He died, aged 59, at Hinckley on 5 October 1872.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. The text is written in Greek minuscule letters, on 322 parchment leaves (), 2 columns per page, 24 lines per page. It contains the Byzantine musical notes – neumes.
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Lectionary 150, designated by siglum ℓ 150 (in the Gregory-Aland numbering), is also known as Codex Harleianus. It is a Greek manuscript of the New Testament, on vellum leaves and one of four extant Greek lectionaries with explicit dates from before 1000.
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It is one of the most beautiful lectionary codices, with a scribal date of 27 May 995 A.D. 'It is a most splendid specimen of the uncial class of Evangelistaria, and its text presents many instructive variations.' It also contains musical notation.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek minuscule letters, on 198 parchment leaves (), in 2 columns per page, 20-24 lines per page. It contains musical notes. It is ornamented.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), and from epistles for great feasts. It is written in Greek minuscule letters, on 105 parchment leaves (), 1 column per page, 15-24 lines per page. It contains musical notes.
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Minimal changes to the "Principal Service" have been made in order to preserve its use as an ecumenical lectionary; the most significant of these is in Year B where in Epiphany for three Sundays readings from Revelation replace readings from 1 Corinthians.
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The codex contains the text of the four Gospels, on 260 parchment leaves (size ). The text is written in one column per page, 25 lines per page. The leaves are arranged in octavo. It contains lectionary markings at the margin for liturgical use.
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The codex contains Lessons from the Gospels John, Matthew, and Luke lectionary (Evangelistarium). The text is written in Greek minuscule letters, on 199 parchment leaves (), 2 columns per page, 24–25 lines per page. It contains musical notes. It contains synaxaria and Menologion.
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It contains Argumentum (explanation of using Eusebian Canons), tables of the before each Gospel, Lectionary markings at the margin, incipits, (lessons), and subscriptions at the end of each Gospel. Liturgical books with hagiographies (Synaxarion and Menologion) were supplied in the 15th century.
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The Consultation on Common Texts (CCT) is "an ecumenical consultation of liturgical scholars and denominational representatives from the United States and Canada, who produce liturgical texts for use in common by North American Christian Churches." Its most significant product is the Revised Common Lectionary.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 281 parchment leaves (29.5 cm by 23 cm), in two columns per page, 23 lines per page. It is ornamented, folio 202 mutilated. It contains Menologion.
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It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the beginning (for liturgical use), subscriptions at the end of each Gospel, and numbers of stichoi. It has some lacunae in John 16:27-17:15; 20:25-21:25.
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Lectionary 205, designated by siglum ℓ 205 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century.Handschriftenliste at the INTF Scrivener labelled it by 201evl. The manuscript has complex context.
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The codex contains lessons from the Gospels lectionary (Evangelistarium), on 5 parchment leaves (). The text is written in Greek Uncial letters, in two columns per page, 20 lines per page, 6-12 letters. It contains musical notes. It was used for binding, a palimpsest.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning and end. The text is written in Greek minuscule letters, on 130 parchment leaves (20.2 cm by 17.1 cm), in one column per page, 19 lines per page.
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Lectionary 211, designated by siglum ℓ 211 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it by 218evl. The manuscript has complex contents.
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Lectionary 207, designated by siglum ℓ 207 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it by 214evl. The manuscript has complex context.
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Lectionary 208, designated by siglum ℓ 208 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1068.Handschriftenliste at the INTF Scrivener labelled it by 215evl. The manuscript is lacunose.
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Lectionary 204, designated by siglum ℓ 204 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.Handschriftenliste at the INTF Scrivener labelled it by 212evl. The manuscript has complex context.
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Lectionary 213, designated by siglum ℓ 213 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 220evl. The manuscript has complex context.
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In the Revised Common Lectionary, which provides the appointed Scripture readings used by most mainline Protestant denominations, the song of Hannah is recited or sung as the response to the First Lesson () for Proper 28 in Year B, for those churches following Track 1.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 222 parchment leaves (31.3 cm by 22 cm), with some lacunae. It is written in Greek uncial letters, in two columns per page, 22 lines per page. It is beautifully written.
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It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, and pictures. Lectionary markings at the margin were added by a later hand. It has a commentary, John 6:19-21:25 has not a commentary.
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The Revelation of John is said to be one of the most uncertain books; it was not translated into Georgian until the 10th century, and it has never been included in the official lectionary of the Eastern Orthodox Church, whether in Byzantine or modern times.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 483 parchment leaves (). It is written in Greek uncial letters, in two columns per page, 14 lines per page. It is very splendid, with gilt initial letters. It contains musical notes.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 276 parchment leaves (). It is written in Greek minuscule letters, in two columns per page, 24 lines per page. It contains musical notes. Some leaves were bound up in disorder.
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Lectionary 202, designated by siglum ℓ 202 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it by 210evl. The manuscript has complex contents.
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Lectionary 203, designated by siglum ℓ 203 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.Handschriftenliste at the INTF Scrivener labelled it by 211evl. The manuscript has complex contents.
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The codex contains Lessons from Gospels and Acts of the Apostles lectionary (Apostolos), on 208 parchment leaves (23.2 cm by 19.5 cm), with some lacunae. It is written in Greek minuscule letters, in two columns per page, 21 lines per page. It has music notes.
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It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion (before Acts and all Epistles), and Menologion (after Jude). It has many corrections made by two hands.
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Lectionary markings and incipits were added by a later hand. It contains many errors of iotacism and many remarkable variations. The order of books is usual for Greek manuscripts: Gospels, Acts, Catholic epistles, and Pauline epistles. The Epistle to the Hebrews stands before 1 Timothy.
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It contains the Eusebian Canon tables, Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, synaxaria, Menologion, subscriptions at the end of each Gospel with numbers of , and pictures (in Mark baptism of Jesus).
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Lectionary 282, designated by siglum ℓ 282 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.Handschriftenliste at the INTF Scrivener labelled it as 161e. The manuscript has no complex contents.
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Lectionary 281, designated by siglum ℓ 281 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.Handschriftenliste at the INTF Scrivener labelled it as 160e. The manuscript has complex contents.
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In the Revised Common Lectionary (Year C) the psalm is appointed for the first Sunday in Lent, linking it to the temptation of Christ, where the devil quotes this psalm. In the medieval Western Church it was included in the readings for Good Friday.
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The codex contains weekday lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae. It is written in Greek minuscule letters, on 206 parchment leaves (), in 2 columns per page, 27 lines per page. It contains pictures. Some leaves were supplied on paper.
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There is also a division according to the Ammonian Sections (in Mark 241 Sections, the last in 16:20), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains lectionary markings at the margin for liturgical reading, Synaxarion (later hand), and pictures.
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The codex contains the text of the Book of Acts, Catholic epistles and Pauline epistles, on 137 parchment leaves (size ). The text is written in one column per page, and 36 lines per page. It contains lectionary markings at the margin for liturgical ruse.
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Lectionary 258, designated by siglum ℓ 258 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it as 197evl. Only four leaves of the manuscript have survived.
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Lectionary 260, designated by siglum ℓ 260 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been not assigned to any century. Scrivener labelled it as 198e, Gregory by 83a. The manuscript has been lost.
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The division according to the (chapters), with (titles), was added by later hand. It contains tables of the (tables of contents) before each Gospel, subscriptions at the end of each Gospel, Synaxarion, Menologion, pictures, lectionary markings at the margin (added by later hand), and (lessons).
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The codex contains lessons from the New Testament and Old Testament lectionary. It is written in Greek minuscule letters, on 212 parchment leaves (). The writing stands in 2 columns per page, 66 lines per page. It contains Menaion with lessons to 5 September – 15 February.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 322 parchment leaves (). The writing is in 2 columns per page, 23 lines per page. It contains subscriptions at the end.
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It contains the Epistula ad Carpianum, Eusebian tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin, subscriptions at the end of each Gospel, with numbers of . Some portions (, Synaxarion, Menologion, and pictures) were supplied by a later hand.
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Lectionary 229, designated by siglum ℓ 229 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 223evl. The manuscript has complex context.
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Lectionary 224, designated by siglum ℓ 224 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.Handschriftenliste at the INTF Scrivener labelled it by 247evl. The manuscript has complex contents.
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Lectionary 239, designated by siglum ℓ 239 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 230evl. The manuscript has no complex contents.
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Lectionary 230, designated by siglum ℓ 230 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 224evl. The manuscript has complex contents.
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Lectionary 237, designated by siglum ℓ 237 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it by 237evl. The manuscript has not complex contents.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 246 parchment leaves (). The text is written in two columns per page, in 18 lines per page, in Greek uncial letters. Full of errors of itacism, it contains musical notes.
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Lectionary 240, designated by siglum ℓ 240 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it by 231evl. The manuscript has complex contents.
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The codex contains lessons from the Gospels of lectionary (Evangelistarium), on 235 parchment leaves (), with a large lacuna (ends in Mark 6:22). The text is written in Greek minuscule letters, in two columns per page, 25 lines per page. It contains pictures and illuminations.
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It contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena of Kosmas, tables of the (tables of contents) are placed before each Gospel. There are textual corrections in the margin. It has also a few lectionary markings, for liturgical use, added by a later hand.
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Lectionary 221, designated by siglum ℓ 221 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century.Handschriftenliste at the INTF Scrivener labelled it by 245evl. The manuscript has complex contents.
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It contains the tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, and subscriptions – with numbers of – at the end of each Gospel. It was written in wretched hand, the manuscript has survived in bad condition.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 150 paper leaves (). The writing stands in 1 column per page, 27 lines per page. It contains some lessons from Prophets.
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It contains the Epistle to Carpianum, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, Argumentum to Mark, synaxaria, Menologion, lectionary markings at the margin (for liturgical use), incipits, subscriptions at the end of each Gospel, and pictures.
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The codex contains lessons from the Acts of the Apostles and Epistles. It is a lectionary (Apostolos) with lacunae at the end. It is written in Greek minuscule letters, on 276 parchment leaves (), in one column per page, in 24 (and more) lines per page.
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It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and incipits. It contains a large number of corrections, and some unique textual variants.
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Lectionary 225, designated by siglum ℓ 225 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century.Handschriftenliste at the INTF Scrivener labelled it by 248evl. The manuscript has complex contents.
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There is also another division according to the smaller Ammonian Sections, with a references to the Eusebian Canons (at the beginning). It contains Prolegomena, Argumentum, tables of the before each Gospel, lectionary markings at the margin, incipits, liturgical books with hagiographies Synaxarion and Menologion.
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While the lectionary contains scripture readings, the missal or sacramentary contains the appropriate prayers for the service, and the gradual contains chants for use on any particular day. In particular, the gradual contains a responsory which may be used in place of the responsorial psalm.
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Lectionary 256, designated by siglum ℓ 256 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 192evl. The manuscript has survived in a fragmentary condition.
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According to the colophon it was written in 1272. It is presently assigned by the INTF to the 13th-century. It was written by a monk named Cosmas for one Basilius. It was purchased from Ivor B. Guest in 1871 (along with lectionary 330).
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 357 parchment leaves (32.5 cm by 24.5 cm), 1 column per page, 23 lines per page. Some leaves in disorder.
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Lectionary 241, designated by siglum ℓ 241 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. It is dated by a Colophon to the year 1199.Handschriftenliste at the INTF Scrivener labelled it as 232evl. The manuscript is lacunose.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae. The text is written in Greek Uncial letters, on 192 parchment leaves (), arranged in 19 quires, 2 columns per page, 23 lines per page, 8-12 letters per line.
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Codex Tischendorfianus V or Lectionary 293 (Gregory-Aland), designated by siglum ℓ 293 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century.Handschriftenliste at the INTF Scrivener labelled it as 190e.
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It contains the Epistula ad Carpianum, the Eusebian Tables, lectionary markings at the margin (for liturgical use), incipits, synaxaria, Menologion, subscriptions at the end Mark and John (as in Codex Sangallensis 48), numbers of , and pictures. The initial letters, rubrics, and scholia in red.
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Lectionary 334 (Gregory-Aland), designated by siglum ℓ 334 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. It is a palimpsest The manuscript has not survived in complete condition.
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Lectionary 275, designated by siglum ℓ 275 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it as 181e, The manuscript has complex contents.
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Lectionary 276, designated by siglum ℓ 276 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it as 182e, The manuscript has complex contents.
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In 1906, Carl Schmidt rediscovered the Nubian Bible in Cairo when he purchased sixteen pages of a parchment codex containing parts of a lectionary for the Christmas season, December 20–26. The biblical readings are drawn from the Apostolos (specifically Romans, Galatians, Philippians and Hebrews) and the Gospels (Matthew and John). The sequence and selection of texts are unique and unlike those of any known Greek or Coptic lectionary except for the readings for December 25, which are the same as those of the Greek menologia. Sixteen fragments of the Nubian Bible were subsequently found in the ruins of the cathedral of Qasr Ibrim.
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Baruch is listed in Article VI of the Thirty-Nine Articles of the Church of England. In the Daily Office Lectionary for Christmas Eve, Baruch 4:21–29 is read; on Christmas day, Baruch 4:30–5:9; both of these are considered Messianic Prophecies in the Anglican tradition. In the American 1928 Book of Common Prayer, the Daily Office lectionary includes the Book of Baruch for the First Lesson on several occasions: Baruch 4:21–30 on the Second Sunday after Easter; Baruch 3:14–15, 29–37 for the 21st Sunday after Trinity; and Baruch 5 for the 22nd Sunday after Trinity.
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Jones is also a contributing writer to Gospel Today, EBONY magazine, Black Collegiate Magazine, and Precious Times Magazine. Pastor Jones serves as a lectionary contributor to the African American Lectionary, the first resource tool created for pastors and preachers to highlight the African American ecclesial traditions and moments that creatively express the African American worship experience. Jones holds a Bachelor of Arts degree from Rutgers University (2000–2004), a Master of Divinity Degree from Princeton Theological Seminary (2004–2007), and the Doctor of Ministry Degree from Memphis Theological Seminary (2008–2011). On October 7, 2000, Jones married Nikki Michelle Etheridge and they are the parents of three children.
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The manuscript was brought by Edward Daniel Clarke (1769-1822) from the East to England. It was by one librarian collated in Matthew 6; 9; 10; Mark 5; 6; Luke 4; 5; 6 for Scholz. Wettstein's 98 is Lectionary 294. C. R. Gregory saw it in 1883.
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The codex contains Lessons from Gospels and Acts of the Apostles lectionary (Apostolos), on 187 parchment leaves (33.2 cm by 25.7 cm), with lacunae at the beginning and end. The text is written in Greek minuscule letters, in two columns per page, 28 lines per page.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 144 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 23 lines per page. The capital letters are written in red. It contains musical notes and pictures.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 192 parchment leaves (28 cm by 20.5 cm), with lacunae at the end. The text is written in Greek minuscule letters, in two columns per page, 29 lines per page. It contains music notes.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 305 parchment leaves (). The text is written in Greek minuscule letters, in one column per page, 10 lines per page. It contains musical notes. According to Scrivener it is "a very beautiful copy".
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It contains the Eusebian tables, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin for liturgical use, incipits, synaxaria, Menologion, subscriptions at the end of each Gospel, with numbers of , and numbers of (to the first three Gospels), and pictures.
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The codex contains lessons from the Gospels lectionary (Evangelistarium) with some lacunae. The text is written in Greek uncial letters, on 265 parchment leaves (), 2 columns per page, 10 lines per page, 7–9 letters per line. Lessons from the codex were read from Pascha to Pentecost.
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It is a palimpsest, the upper text contains a homily in Hebrew. The text is divided according to the (chapters), with (titles). It contains lectionary markings at the margin (for liturgical use). The Greek text of this codex is a representative of the Byzantine text-type.
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It contains the Ammonian Sections numbers, without references to the Eusebian Canons (erased), and lectionary markings at the margin (for liturgical use). It is a palimpsests. The Greek text of this codex is a representative of the Byzantine text-type. Aland placed it in Category V.
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There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons). The tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin for liturgical use, synaxaria, Menologion, and subscriptions at the end of each Gospel.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It is written in Greek minuscule letters, on 180 parchment leaves (), in 2 columns per page, 18 lines per page. According to Scrivener the manuscript is magnificently illuminated. It contains Menologion to few names.
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Lectionary 284, designated by siglum ℓ 284 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century.Handschriftenliste at the INTF Scrivener labelled it as 163e. Only one leaf of the manuscript has survived.
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Lectionary 259, designated by siglum ℓ 259 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it as 76a, Gregory by 83a. The manuscript has survived in a fragmentary condition.
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The codex contains lessons from the Acts of the Apostles and Epistles lectionary (Apostolarium), on 178 parchment leaves (), with numerous lacunae.Handschriftenliste at the INTF The text is written in Greek large minuscule letters, in one column per page, 28-29 lines per page. It contains Synaxarion.
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Lectionary 262, designated by siglum ℓ 262 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 17th century.Handschriftenliste at the INTF Scrivener labelled it as 159e, Gregory by 158e. The manuscript has complex contents.
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Lectionary 266, designated by siglum ℓ 266 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it as 172e, Gregory by 158e. The manuscript is lacunose.
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Lectionary 263, designated by siglum ℓ 263 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it as 193e, Gregory by 158e. The manuscript has complex contents.
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The codex contains Lessons from the Acts of the Apostles and Epistles lectionary (Apostolos) with lacunae at end. It is written in Greek minuscule letters, on 302 parchment leaves (34.7 cm by 27.3 cm), in two columns per page, 22 lines per page. It has music notes.
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The codex contains Lessons from the New Testament lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 248 parchment leaves (). The writing stands in 2 columns per page, 48-55 lines per page. It contains Menaion, with lessons 7 September – 27 January.
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The codex contains lessons from the Acts of the Apostles and epistles lectionary (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 145 parchment leaves (). The writing stands in one column per page, 29 lines per page. On folios 140-145 it contains Menologion.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It is written in Greek minuscule letters, on 306 paper leaves (). The text stands in one column per page, 20 lines per page. It contains the most of Pericope Adulterae (John 8:1-11).
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The codex contains the text of the four Gospels on 168 parchment leaves (). The text is written in one column per page, 27-28 lines per page. According to Scrivener it is barbarously written. It contains lectionary markings at the margin (for liturgical use), Synaxarion, and pictures.
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The codex contains only 13 lessons from the Gospels of John and Luke lectionary (Evangelistarium), with lacunae. It is written in Greek minuscule letters, on 184 parchment leaves (), in two columns per page, in 24 lines per page. It contains the pericope John 8:3-11.
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The codex contains lessons from the Gospels of John, Matthew, Luke, Acts of the Apostles, and Epistles lectionary (Evangelistarium, Apostolos), on 296 leaves (), with some lacunae at the end. It is written on paper, in Greek minuscule letters, in two columns per page, 29 lines per page.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 177 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 26 lines per page. It contains musical notes. There are daily lessons from Easter to Pentecost.
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Lectionary 220, designated by siglum ℓ 220 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Frederick Henry Ambrose Scrivener labelled it by 244evl. The manuscript is lacunose.
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Lectionary 231, designated by siglum ℓ 231 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 225evl. Some leaves of the codex were lost.
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Lectionary 235, designated by siglum ℓ 235 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Some leaves of the codex were lost. It is labelled 228evl in Scrivener's list of manuscripts.
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Lectionary 238 at the British Library It contains musical notes. Itacistic errors are frequent. The text is written in Greek minuscule letters, on 144 parchment leaves (), in two columns per page, 21 lines per page.Handschriftenliste at the INTF There are daily lessons from Easter to Pentecost.
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Lectionary 236, designated by siglum ℓ 236 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it by 229evl. Some leaves of the codex were lost.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae at the end. It is complete up to the lesson for July 20 (Eliah), Luke 4:22. The fly-leaf on paper was added with date 1619. It contains musical notes.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 44 paper leaves (), with some lacunae. The text is written in one column per page, in 19 lines per page, in Greek minuscule letters. The leaves are arranged in quarto, it has pictures.
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The codex is an Euchologium with lessons from the Old Testament and 107 lessons from the New Testament. It is a lectionary (Evangelistarion, Apostolos), on 581 paper leaves (). It is written in Greek minuscule letters, in one column per page, in 18-24 lines per page.
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The codex contains only six lessons from the New Testament. It is a lectionary (Evangelistarion and Apostolos). It is written in Greek minuscule letters, on 462 paper leaves (). The writing is in one column per page, in 19 lines per page, in very small minuscule letters.
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In 1515 the manuscript was in Naupia, in 1545 in Venice. It once belonged to Loescher, then to Graf Brühl. It was the last Gospel lectionary added to the list of New Testament manuscript before Johann Martin Augustin Scholz. The manuscript was described by Christian Frederick Matthaei.
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Lectionary 286, designated by siglum ℓ 286 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.Handschriftenliste at the INTF Scrivener labelled it as 480e. Only 5 leaves of the manuscript has survived.
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Lectionary 261, designated by siglum ℓ 261 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it as 158e, Gregory by 158e. The manuscript has complex contents.
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Lectionary 283, designated by siglum ℓ 283 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.Handschriftenliste at the INTF Scrivener labelled it as 162e. The manuscript has complex contents, without any lacunae.
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"Lectionary Homiletics", Four entries: Advent II to Christmas I, December 2014. Townshend chairs various diocesan committees and has chaired or continues to serve on various national committees of the Anglican Church of Canada. Townshend is married to Stacey and they have three children, Tyne, Seth, and Samuel.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 226 parchment leaves (). It is written in Greek uncial letters, in 2 columns per page, 20 lines per page, 12-15 letters in line. It contains musical notes. It is elegantly written.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the beginning and end. The manuscript contains 162 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 24 lines per page. It contains pictures.
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It has no references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, and subscriptions at the end of each Gospel. In subscriptions are given numbers of , and numbers of στιχοι.
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Lectionary 1966 designated by sigla ℓ 1965 (in the Gregory-Aland numbering). It is a Greek minuscule manuscript of the New Testament, written on 181 parchment leaves (26.5 cm by 19.2 cm). Paper added at the end. Paleographically it had been assigned to the 12th century.
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Lectionary 246, designated by siglum ℓ 246 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.Handschriftenliste at the INTF The manuscript has survived on only two leaves. Scrivener labelled it as 194evl.
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Lectionary 268, designated by siglum ℓ 268 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Scrivener labelled it as 174e, Gregory by 268e. The manuscript has complex contents.
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Lectionary 288, designated by siglum ℓ 288 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF Scrivener labelled it as 167e. Only several leaves of the manuscript were lost.
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Lectionary 290, designated by siglum ℓ 290 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century.Handschriftenliste at the INTF Scrivener labelled it as 169e. Some leaves of the manuscript were lost.
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During his tenure as Bishop, the missionary work of the Diocese concerned the creation of new missions for African-Americans, however he excluded all African Americans from church government forcing Deaconess Anna Alexander to seek assistance from the Episcopal Board of Missions.Article from The Lectionary on SATUCKET.
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Highlights from the expedition include GA Lect 117 (an eleventh-century lectionary, written entirely in gold letters), GA 620 (features Paul's epistles after the book of Revelation—a very rare phenomenon), and GA 367 (one of only sixty complete Greek New Testament manuscripts known to exist).
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Ms 65 (ℓ 1839) was written in the 11th century. Ms. 85 (ℓ 451), is signed by Clement the Monk who dated it on 20 July, indiction 5, in the year 6560 [i.e., AD 1052]. This signature makes it one of the earliest dated Greek lectionary manuscripts.
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Morning and Evening Prayer and Holy Communion include a Psalm, chosen according to the lectionary of the day. This may be sung by the choir or congregation, either to plainsong, or to a distinctive type of chant known as Anglican chant by the choir or congregation.
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Lectionary 274, designated by siglum ℓ 274 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 16th century.Handschriftenliste at the INTF It used to be known as Nanianus 202. The manuscript has complex contents.
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W. F. Rose found it much to resemble Lectionary 184. The manuscript was added to the list of New Testament manuscripts by Scrivener (281e) and Gregory (number 333e). Gregory saw it in 1883. The codex is housed at the British Library (Add MS 31208) in London.
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The codex contains Lessons from the Acts, Catholic, and Pauline epistles lectionary (Apostolarion), on 113 paper leaves (24.1 cm by 17.7 cm). It is written in Greek minuscule letters, in two columns per page, 25 lines per page. It is a palimpsest, the lower text is in Arabic.
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The codex contains weekday Apostolos lessons (Acts and Epistles) from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks lectionary (Apostolarion), on 115 paper leaves (21.5 cm by 16 cm). It is written in Greek minuscule letters, in one column per page, 24 lines per page.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 246 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 19 lines per page (and more). It contains musical notes and pictures. The manuscript was written by several hands.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) with lacunae at the beginning and end. The text is written in Greek minuscule letters, on 130 parchment leaves (25.7 cm by 18.5 cm), in two columns per page, 25 lines per page. It contains musical notes.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae. It is written in Greek minuscule letters, on 202 parchment leaves (), in one column per page, 24 lines per page. The leaves at the beginning (1-8) and end were supplied on paper.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 323 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 22 lines per page. It contains musical notes and Menologion at the end. There are weekday Gospel lessons.
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It was a lectionary. It contains a fragments of the Acts of the Apostles 6:8-7:2; 7:51-8:4 on two folios. It was published by A. M. Ceriani. The Latin text of the codex is a representative of the Western text-type in itala recension.
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The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top. According to Gregory there is also another division according to the smaller Ammonian Sections. It contains lectionary markings and Synaxarion (liturgical book). It has a commentary of Theophylact.
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In the Acts and Epistles it has the Euthalian Apparatus. It contains Prolegomena at the beginning, tables of the (tables of contents) before each sacred book, liturgical books with hagiographies (synaxaria and Menologion), subscriptions at the end of each book, and lectionary markings at the margin (for liturgical use).
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From 1969 to 1976 he was City Missioner for the Diocese of Christchurch then Director of the Community Mental Health Team. In 1982 he became Dean of Christchurch Cathedral. He was consecrated a bishop on 17 February 1984ACANZP Lectionary, 2009 (p. 96) and died on 27 October 2010.
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Lectionary 257, designated by siglum ℓ 257 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to 1305 or 1306. Scrivener labelled it as 69a, Gregory by 81a. The manuscript has survived in a fragmentary condition.
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The codex contains lessons from the Gospels lectionary (Evangelistarium).Handschriftenliste at the INTF In Mark 9:49 it reads πας γαρ πυρι αλισθησεται – as manuscripts (א εν πυρι) B L W Δ f1 f13 28 565 700 syrs copsa.UBS3, p. 162. The age of the codex is still unknown.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae. Three first lessons at the beginning and end were lost. It is written in Greek minuscule letters, on 120 parchment leaves (). The writing stands in 2 columns per page, 26 lines per page.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with considerable lacunae. It is written in Greek minuscule letters, on 34 parchment leaves (), in 2 columns per page, 25 lines per page. It contains musical notes. The volume contains many other leaves from another manuscripts.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 190 paper leaves (). The writing is in 1 column per page, 25 lines per page. It contains the Pericope Adultera (John 8:3-11).
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 208 paper leaves (). The writing is in 2 columns per page, 25 lines per page. It contains the Pericope Adulterae (John 8:3-11).
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Other well-known works from this period include the illustrations for the Towneley Lectionary.Lilian Armstrong, Review of The Towneley Lectionary Illuminated for Cardinal Alessandro Farnese by Giulio Clovio: The New York Public Library Astor, Lenox and Tilden Foundations Manuscript 91. Described by Jonathan J.G. Alexander. The Burlington Magazine, Vol.
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The codex contains lessons from the books of New Testament lectionary (Evangelistarion, Apostolos) with some lacunae at the beginning and end. It is written in Greek minuscule letters, on 171 paper leaves (). The writing stands in one column per page, 25 lines per page. It contains short Menologion.
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It has not references to the Eusebian Canons. It contains Prolegomena, list of the (tables of contents) before each of the Gospels, lectionary markings at the margin for liturgical use, incipits, liturgical books with hagiographies: Synaxarion and Menologion, subscriptions at the end each of the Gospels, and numbers of .
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In the same way arranged codices 192, 198, 212, 507, 583, 584. It contains Prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin, incipits, (Matthew 116; Mark 71, Luke 114, John 67), subscriptions at the end of each Gospel, and numbers of .
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Lectionary 228, designated by siglum ℓ 228 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century.Handschriftenliste at the INTF Frederick Henry Ambrose Scrivener labelled it by 253evl. Some leaves of the manuscript were lost.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae. Some leaves were supplied by a later hand. The text is written in Greek minuscule letters, on 246 parchment leaves (). The writing is in two columns per page, 19-20 lines per page.
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It contains lectionary markings at the margin (for liturgical service). ; Contents : Luke 16:19-18:14; 18:36-19:44; 20:19-23; 20:36-21:20; 22:6-30; 22:53-24:20.41-fin.; : John 1:1-3:34; 4:45-6:29.Kurt Aland, Synopsis Quattuor Evangeliorum.
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It contains Prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each book, and numbers of . The order of books: Acts, Catholic epistles, Pauline epistles (Philemon placed before Hebrews), and Book of Revelation.
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It is written in Greek cursive letters, on 131 leaves (27 by 14.5 cm), 1 column per page, 24 lines per page. The codex contains some Lessons from the four Gospels lectionary (Evangelistarium) with some lacunae. The codex now is located in the Bible Museum Münster (MS. 14).
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Lectionary 1684, designated by ℓ1684, in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on parchment leaves, dated paleographically to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 261 parchment leaves (). It is written in Greek uncial letters, in 2 columns per page, 20 lines per page, 10-15 letters in line. It contains musical notes. According to Scrivener it is elegantly written.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae, on 197 parchment leaves (). It is written in Greek uncial letters, in two columns per page, 11 lines per page, in large letters. It contains pictures. It is very correctly written, without points.
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Lectionary 1637, or ℓ 1637 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament on parchment leaves, dated paleographically to the 9th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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There is also another division according to the smaller Ammonian Sections (except end of Mark), but without references to the Eusebian Canons (at the beginning). It contains Eusebian tables at the beginning, lectionary markings at the margin, a liturgical book Synaxarion (later hand), Verses (later hand), and pictures.
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It contains list of the (table of contents) before the Gospel, lectionary markings at the margin for liturgical use, subscriptions at the end of the Gospel, and numbers of . It was carelessly written. The fragments of John and Luke are placed by the binder before Matthew and Mark.
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The codex contains lessons from the Gospels lectionary (Evangelistarium), on 251 parchment leaves (). It contains texts of the Gospel of John. The text is written in Greek large minuscule letters, in two columns per page, 26 lines per page. It has breathings and accents; error of itacism is rare.
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There is also a division according to the smaller Ammonian Sections (no references to the Eusebian Canons). It contains lists of the (tables of contents) before each Gospel, and lectionary markings at the margin (for Church reading). It has the Latin Vulgate version down to Luke 4:18.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 204 parchment leaves (). The text is written in two columns per page, 21 lines per page, in Greek uncial letters. It contains musical notes. It contains an elegantly written menologion (like in codex 43)F.
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Lectionary 267, designated by siglum ℓ 267 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1046.Handschriftenliste at the INTF Scrivener labelled it as 173e, Gregory by 267e. The manuscript is lacunose.
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Lectionary 289, designated by siglum ℓ 289 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.Handschriftenliste at the INTF Frederick Henry Ambrose Scrivener labelled it as 168e. Some leaves of the manuscript were lost.
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Lectionary 272, designated by siglum ℓ 272 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 16th century.Handschriftenliste at the INTF Scrivener labelled it as 178e, Gregory by 272e. Formerly it was known as Nanianus 223.
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Lectionary 271, designated by siglum ℓ 271 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 17th century.Handschriftenliste at the INTF Scrivener labelled it as 177e, Gregory by 271e. Formerly it was known as Nanianus 222.
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Lectionary 273, designated by siglum ℓ 273 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.Handschriftenliste at the INTF It used to be known as Nanianus 38. The manuscript has no complex contents.
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Lectionary 270, designated by siglum ℓ 270 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century.Handschriftenliste at the INTF Scrivener labelled it as 176e, Gregory by 270e. Formerly it was known as Nanianus 184.
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The liturgical year of some western churches, indicating the liturgical colours. The liturgical cycle divides the year into a series of seasons, each with their own mood, theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colours of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed personally or in the home. In churches that follow the liturgical year, the scripture passages for each Sunday (and even each day of the year in some traditions) are specified in a lectionary. After the Protestant Reformation, Anglicans and Lutherans continued to follow the lectionary of the Roman Rite.
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The Luxeuil Lectionary (Luxeuil) is a 7th-century manuscript discovered by Mabillon in the Abbey of Luxeuil, but because among its very few saints' days it contains the feast of Saint Genevieve, Germain Morin, it has been attributed to Paris. It contains the Prophetical Lessons, epistles, and Gospels for the year from Christmas Eve onwards. At the end are the lessons of a few special Masses, for the burial of a bishop, for the dedication of a church, when a bishop preaches, "et plebs decimas reddat", when a deacon is ordained, when a priest is blessed, "in profectione itineris", and "lectiones cotidianae". This lectionary is purely Gallican with no apparent Roman influence.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion), on 32 parchment leaves (10.2 cm by 7.2 cm), with numerous lacunae. The text is written in Greek minuscule letters, in one column per page, 10 lines per page. It is a palimpsest, the lower text is in Arabic.
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It contains many readings close to Syriac Philoxenian. It has unique reading in Matthew 27:62. In John 7:40 it lacks phrase των λογων τουτων, the reading is supported only by lectionary 44 and Syriac Sinaitic.Bruce M. Metzger, A Textual Commentary on the Greek New Testament, Stuttgart 2001, p. 186.
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It contains the Epistula ad Carpianum, Prolegomena to John, tables of (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading); subscriptions at the end of each Gospel, with numbers of and numbers of verses (in John); it contains portraits of the Evangelists placed before each Gospel.
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The codex contains lessons from the Acts and Epistles lectionary (Apostolarion), on 160 parchment leaves (), with lacunae at the beginning and end. The text is written in Greek minuscule letters, in two columns per page, 28-29 lines per page. It is ill written. It contains musical notes in red.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 209 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 28-30 lines per page. It contains pictures. The first leaf contains the history of St. Varus and six martyrs.
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The tables of the are placed before every Gospel. The text is divided according to the (chapters) with the (titles) at the top. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (partially). It contains a lectionary markings, incipits, Synaxarion, Menologion, and pictures.
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There is also another division according to the smaller Ammonian Sections (Mark 241 – 16:20), (no references to the Eusebian Canons). It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, Synaxarion, Menologion, and subscriptions at the end of each Gospel.
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Justin Charles Hopkins DuckworthLiturgy NZ (born 1968) is the current Anglican Bishop of Wellington in New Zealand.NZ Herald Duckworth was ordained in 2005 after two decades with a modern community order called Urban Vision. He was consecrated a bishopACANZP Lectionary, 2019 (p. 145) and installedDominion Post on 30 June 2012.
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It contains tables of the (tables of contents) before each Gospel. Lectionary markings at the margin, and incipits were added by a later hand. The biblical text is surrounded by a catena of the authorship of Euthymius Zigabenus. The text of John 21:6-25 was added by a later hand.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 197 parchment leaves (). The writing stands in 2 columns per page, 22 lines per page. Some passages were supplied in the 15th century on cotton parer.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with numerous lacunae. It is written in Greek minuscule letters, on 190 paper leaves (). The writing stands in 2 columns per page, 22-26 lines per page. Two pages of the manuscript belong to the codex 0115.
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It contains tables of the (tables of contents) before each Gospel, lectionary equipment at the margin for liturgical use, subscriptions at the end of each Gospel, and music notes. The texts of John 8:44-11:33; 21:7-25 is written on paper and was added in the 16th century.
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The codex is an Euchologium with lessons from the Gospels John, Matthew, and Luke lectionary (Evangelistarion) with some lacunae. It is written in Greek minuscule letters, on 114 parchment leaves (). The writing stands in two columns per page, 31-33 lines per page. Leaf 2 is placed after leaf 8.
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The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles. The text is written in one column per page, 35 lines per page. The Epistle to the Hebrews is placed before 1 Timothy. It contains scholia, lectionary markings were added by a later hand.
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It contains Prolegomena, tables of (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and subscriptions at the end of each Gospel. Folios 1-63 contain a commentary to the Prophets by Theophylact of Ohrid. It contains some additional non-biblical matter at the end.
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The passage Matthew 16:2b–3 is excluded. The manuscript has two endings to the Gospel of Mark (as in codices Ψ 099 0112 579 Lectionary 1602).Bruce M. Metzger, Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", Oxford University Press, Oxford 2005, p. 77.
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Lectionary 223, designated by siglum ℓ 223 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century.Handschriftenliste at the INTF Frederick Henry Ambrose Scrivener labelled it by 252evl. It contains much additional material, liturgical and secular.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 206 parchment leaves (). The text is written in Greek minuscule letters, in one column per page, 21 lines per page. According to Scrivener the manuscript is neat and complete. There are daily lessons from Easter to Pentecost.
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Lectionary 2137, designated by ℓ 2137 in the Gregory-Aland numbering. It is a Greek manuscript of the New Testament, on parchment leaves, dated paleographically to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on only one parchment leaf (), in 2 columns per page, 28 lines per page. It contains musical notes. It was supplied in the 14th century on paper leaves.
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Lectionary 1683, designated by ℓ 1683 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on parchment leaves, dated paleographically to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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Lectionary 1682, designated by symbol ℓ 1682 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on paper leaves, dated paleographically to the 16th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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Lectionary 2005, designated by ℓ 2005 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on parchment leaves, dated paleographically to the 10th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae, on 419 parchment leaves (). The text is written in Greek minuscule letters, in one column per page, 22 lines per page. Some material was supplied by a later hand. It is a very splendid manuscript.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 309 paper leaves (). The text is written in Greek minuscule letters, in one column per page, 17 lines per page. According to Scrivener the manuscript is neat and complete. There are daily lessons from Easter to Pentecost.
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The tables of the (tables of contents) are placed before each Gospel. It contains a lectionary markings at the margin, incipits, αναγνωσεως (lessons), Synaxarion, Menologion, subscriptions at the end of each Gospel, and pictures. It has on the cover "a curious metal tablet adorned with figures and superscriptions" (as codex 536).
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Wilhelm Friedrich Rinck (1793-1854) was a German Protestant priest (from 1814),D. Lepique, Statistik der evangelisch-protestantischen Kirchen und Schulen im Großherzogthum Baden (Heidelberg 1824), p. 115. biblical scholar and palaeographer. Rinck collated manuscripts housed at the Marcian Library – Minuscule 205, 205abs, 209, 460, 1923, 1924, 1925, Lectionary 34.
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The codex contains a complete text of the four Gospels on 298 parchment leaves (). The text is written in one column per page, in 21 lines per page. It contains Prolegomena, lectionary markings at the margin (for Church reading), subscriptions at the end of each Gospel, with numbers of stichoi.
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The codex contains the text of the Acts, Catholic epistles, and Pauline epistles on 181 parchment leaves () with lacunae (Hebrews 13:7-25). The text is written in one column per page, in 24-28 lines per page. Folio 182, bound with the codex, contains the text of lectionary 922.
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According to the colophon it was written in 1185. It has been assigned by the Institute for New Testament Textual Research (INTF) to the 12th century. It was written by a monk named Cosmas for one Basilius. It was purchased from Ivor B. Guest in 1871 (along with lectionary 331).
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae at the beginning, on 224 parchment leaves (). The text is written in one column per page, in 20 lines per page, in Greek uncial letters. Two hands appear. The earlier leaning a little to the right.
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The codex contains lessons from the Gospels of Matthew, Luke lectionary (Evangelistarium), and Epistles (Apostolarium), with some lacunae. The text is written in Greek minuscule letters, on 176 parchment leaves (), in two columns per page, 26 lines per page. 8 leaves per quire. The initial A and initial E are rubricated.
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There is also a division according to the Ammonian Sections (no references to the Eusebian Canons). It contains prolegomena, tables of the (tables of contents), before each Gospel, (lessons), lectionary markings at the margin for liturgical reading, synaxaria, Menologion, and subscriptions at the end of each Gospel (with numbers of verses).
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It contains the Epistula ad Carpianum, Prolegomena (added by a later hand), tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel with numbers of , and marginal notes.
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The codex contains lessons from the Gospels of John and Matthew and a Lukan lectionary (Evangelistarium). It is written in Greek minuscule letters, on 348 paper leaves (), 2 columns per page, 22 lines per page. Currently the codex is located in the Bibliothèque nationale de France (Gr. 315) in Paris.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with numerous lacunae. It is written in Greek minuscule letters, on 199 parchment leaves (), 2 columns per page, 18-20 lines per page. Currently the codex is located in the Bibliothèque nationale de France (Gr. 297) in Paris.
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The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. It has not numbers of the Ammonian Sections, but it has references to the Eusebian Canons. It contains lectionary markings (beautifully written) and a commentary of Theophylact.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 271 parchment leaves (24.2 cm by 18.1 cm), in two columns per page, 22 lines per page. It contains music notes. 10 leaves on the beginning were supplied on paper in the 16th century.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 248 parchment leaves (), with one lacuna (9th leaf). The text is written in Greek minuscule letters, in 20 quires, in two columns per page, 20 lines per page. It contains musical notes. The manuscript is ornamented and rubricated.
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The codex contains weekday Gospel lessons from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks lectionary. It is written in Greek minuscule letters, on 267 parchment leaves (27.6 by 21.5 cm), in two columns per page, 19 lines per page. It contains music notes and oriental pictures; peculiarly bound.
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There is also another division according to the smaller Ammonian Sections (in Mark 235 Sections - 16:12), with references to the Eusebian Canons. It contains Argumentum (to Matthew), Prolegomena, tables of the (tables of contents) with a harmony, lectionary markings at the margin (later hand). It contains scholia on the first seven leaves.
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There is no (titles of chapters) at the top of the pages. It contains lists of the (tables of contents) before each book, lectionary equipment at the margin (for liturgical reading), (lessons), synaxaria, the Euthalian Apparatus to the Catholic and Pauline epistles. It has only one lacunae in John 19:38-21:25.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 243 parchment leaves (), with lacunae at the beginning and end. The text is written in Greek minuscule letters, in two columns per page, 21-24 lines per page. It contains musical notes. The leaves were bound in disorder.
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The codex contains Lessons from Gospels and Acts of the Apostles lectionary (Apostolos), on 237 parchment leaves (29.1 cm by 20.3 cm), with one lacunae (the leaf between 155 and 156 lost). It is written in Greek minuscule letters, in one column per page, 21 lines per page. It is illegible in parts.
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A Pontifical and Lectionary of the Bishopric is kept in Saint Petersburg. This artifact testifies that Cattaro remained under the jurisdiction of the Western Church following the Great Schism of 1054. In 1025, Pope John XIX issued a papal bull in which Cattaro became a suffragan of the Diocese of Canusium (Canosa).
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It contains the Eusebian Canon tables, prolegomena, tables of the (tables of contents) before each Gospel, subscriptions at the end of each of the Gospels, and pictures (in gold). The lectionary markings (for liturgical use) and incipits were added by a later hand. The Synaxarion and Menologion were added by a later hand.
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There is also a division according to the Ammonian Sections, with references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of (tables of contents) before each Gospel, and number of verses at the end of each Gospel. According to Hermann von Soden it has lectionary markings.
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It has Prolegomena to Matthew, lists of the (tables of contents) are placed before each Gospel, lectionary equipment on the margin (incipits), (lessons), liturgical books with hagiographies (synaxaria and Menologion), subscriptions at the end of each Gospel, with numbers of stichoi, and beautiful pictures. The manuscript containing also text Judges 6:1-24.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It is written in Greek minuscule letters, on 341 parchment leaves (), in 2 columns per page, 19 lines per page. Prefixed are verses of Arsenius, Archbishop of Monembasia, addressed to Clement VII (1523-1534).
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Lectionary 285, designated by siglum ℓ 285 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.Handschriftenliste at the INTF Frederick Henry Ambrose Scrivener labelled it as 164e and 165e. Only 37 leaves of the manuscript has survived.
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There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, Synaxarion (liturgical book), and subscriptions at the end of each Gospel. It has marginal notes.
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There is also a division according to the smaller Ammonian Sections (no references to the Eusebian Canons). It contains tables of the (tables of contents) before each Gospel, lectionary equipment at the margin, and many red crosses for stops. Contents: Matthew and Mark 1:1-13:32. Probably the manuscript was never finished.
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It contains the Eusebian Canon tables, tables of (tables of contents) before each Gospel, lectionary markings for liturgical reading, and number of verses at the end of each Gospel. It contains a commentary of Theophylact. According to Hermann von Soden it is an ornamented manuscript. It has not the Epistula ad Carpianum.
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There is also another division according to the smaller Ammonian Sections, but without a references to the Eusebian Canons. It contains Prolegomena, list of the (tables of contents) before the Gospel of Mark, lectionary markings at the margin, incipits, , subscriptions at the end each of the Gospels, and numbers of in Matthew.
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It contains Epistula ad Carpianum, Eusebian Canon tables, Prolegomena of Cosmas (to Matthew and Luke, added by later hand), list of the (tables of contents) before each of the Gospels, lectionary markings at the margin for liturgical books, incipits, subscriptions at the end each of the Gospels, and portrait of John the Evangelist.
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Lectionary 2208, or ℓ 2208 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on parchment leaves, dated paleographically to the 11th century (or 12th century).K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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It is written in Greek minuscule letters, on 207 parchment leaves (22.3 by 17 cm), 2 columns per page, 25 lines per page. The codex contains the Lessons from the four Gospels lectionary (Evangelistarium). Some small parts of the text vanished. The codex now is located in the Bible Museum Münster (MS. 18).
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 157 parchment leaves (), in 2 columns per page, 20 lines per page. It was carefully written. The first 19 leaves were supplemented in the 16th century on paper.
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The codex contains lessons from the Acts of the Apostles, Catholic epistles, and Pauline epistles lectionary (Apostolos). It is written in Greek minuscule letters, on 144 paper leaves (). The writing stands in one column per page, in 25 lines per page. It contains fragments of the Liturgy of Chrystostom and St. Basil.
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The codex is an Euchologium with lessons from the books of New Testament lectionary (Evangelistarion, Apostolos) with some lacunae. It is written in Greek minuscule letters, on 176 parchment leaves (). The writing stands in one column per page, 17–19 lines per page. It contains fragments of the Liturgy of St. Basil.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), and from Acts and Epistles (Apostolos). It is neatly written in Greek minuscule letters, on 139 parchment leaves (). The text is written in two columns per page, there are 24 lines per page. It contains marginal notes in Arabic.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It is written in Greek minuscule letters, on 273 parchment leaves (), in 2 columns per page, 20 lines per page. Carelessly written.F. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (London 1861), p. 213.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 154 parchment leaves (), with only one lacuna (the last leaf). The text is written in Greek minuscule letters, in two columns per page, 27 lines per page. It contains illuminations. According to Scrivener it is "a poor copy".
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae at the end. Some leaves were supplied by a later hand. According to Scrivener it is mutilated but well repaired. Small headpieces in gold, the initial letters in red, accents in red, the writing in gold.
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The codex contains some Lessons from the four Gospels lectionary (Evangelistarium) with some lacunae. The text is written in Greek minuscule letters, on 213 parchment leaves (32 by 24.5 cm), in 8-leaf quires. The text is written in 2 columns per page, 24 lines per page. It has breathings and accents.
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The codex is an Euchologium with lessons from the Gospels, Acts of the Apostles and Epistles lectionary (Apostoloeuangelia), on 244 parchment leaves (), with some lacune. The text is written in one column per page, in 17-19 lines per page, in Greek minuscule letters. It contains also some lessons from the Old Testament.
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The Greek text of the Gospel of Matthew is a representative of the Alexandrian text-type. Aland placed it in Category II. In Matthew 11:25 it reads εκρυψας along with Codex Sinaiticus, Vaticanus, Bezae, minuscule 33, lectionary 2211. Other manuscripts read απεκρυψας (C, L, W, Θ f1, f13, Byz).NA26, p; 28.
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The manuscript once belonged to Arsenius, Archbishop of Monembasia, in the Morea (as Lectionary 113), then to Gabriel, metropolitan of Philadelphia. At the end of the 16th century it came to Italy. It was added to the list of New Testament manuscripts by Scholz (1794-1852). C. R. Gregory saw it in 1886.
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Lectionary 1685, designated by ℓ1685, in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on paper leaves, dated paleographically to the 16th century (or 15th century).K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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Lectionary 1686, designated by symbol ℓ 1686 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, written on paper leaves, it dates paleographically to the 16th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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The codex contains lessons for selected days only from the Gospel of John lectionary (Evangelistarium), on 119 parchment leaves (). The text is written in Greek minuscule letters, in 2 columns per page, 10 lines per page. It contains Menologion and pictures. According to Scrivener the manuscript is most beautifully written in gold ink.
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The manuscript was purchased by Baroness Burdett-Coutts (1814–1906), a philanthropist, along with other Greek manuscripts (among them Lectionary 214-227). The manuscript was presented by Burdett-Coutts to Sir Roger Cholmely's School, and was housed at the Highgate (Burdett-Coutts III. 37), in London. C. R. Gregory saw it in 1886.
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It contains the tables of the before each Gospel. The text is divided according to the Ammonian Sections (in Mark 233 Sections, the last section in 16:8), whose numbers are given at the margin, with references to the Eusebian Canons. It contains lectionary markings, Synaxarion, and Menologion. The original manuscript contained pictures.
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From 1976 to 1981 he was Archdeacon of Waikato then Dean of Waiapu until 1991, in which year he became the diocesan bishop. He was consecrated a bishop on 2 February 1991.ACANZP Lectionary, 2019 (p. 145) He was a member of the Presidium of the Conference of Churches of Aotearoa New Zealand.
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The oldest known lectionary is a fragment from 14th- century Korčula written in Latin script. Small parts of the Bible translated to the ikavian shtokavian dialect, in Bosnian Cyrillic alphabet, appeared in the 1404 Hval Manuscript. One Bernardin of Split printed the first Croatian lectionary in Venice in 1495.Pistvle i Evanyelya po sfe godischie harvatschim yazichom stumacena, by Bernardin Splićanin, at the Library of the Croatian Academy of Sciences and Arts A team of Protestant Croats conducted the first efforts to prepare a Bible translated into Croatian, when a New Testament translated by Antun Dalmatin and Stipan Konzul was printed at Tübingen in Glagolitic in 1561/62 and in Cyrillic in 1563, and the Old Testament Books of the Prophets in Glagolitic and Latin in 1564.
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The Church of England, Mother Church of the Anglican Communion, uses a liturgical year that is in most respects identical to that of the 1969 Roman Catholic Common Lectionary. While the calendars contained within the Book of Common Prayer and the Alternative Service Book (1980) have no "Ordinary Time", Common Worship (2000) adopted the ecumenical 1983 Revised Common Lectionary. The few exceptions are Sundays following Christmas and Transfiguration, observed on the last Sunday before Lent instead of on Reminiscere. In some Anglican traditions (including the Church of England) the Christmas season is followed by an Epiphany season, which begins on the Eve of the Epiphany (on 6 January or the nearest Sunday) and ends on the Feast of the Presentation (on February 2 or the nearest Sunday).
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Mothering Sunday coincides with Laetare Sunday, also called Mid-Lent Sunday or Refreshment Sunday, a day of respite from fasting halfway through the penitential season of Lent. Its association of mothering originates with the texts read during the Mass in the Middle Ages, appearing in the lectionary in sources as old as the Murbach lectionary from the 8th century. These include several references to mothers and metaphors for mothers. The introit for the day is from and , using imagery of the New Jerusalem: > Rejoice ye with Jerusalem; and be ye glad for her, all ye that delight in > her: exult and sing for joy with her, all ye that in sadness mourn for her; > that ye may suck, and be satisfied with the breasts of her consolations.
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The father tells the older son: "you are ever with me, and all that I have is yours, but thy younger brother was lost and now he is found." The Prodigal Son is the third and final parable of a cycle on redemption, following the parable of the Lost Sheep and the parable of the Lost Coin. In Revised Common Lectionary and Roman Rite Catholic Lectionary, this parable is read on the fourth Sunday of Lent (in Year C); in the latter it is also included in the long form of the Gospel on the 24th Sunday of Ordinary Time in Year C, along with the preceding two parables of the cycle. In the Eastern Orthodox Church it is read on the Sunday of the Prodigal Son.
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The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) (Romans 13:11 and 2 Corinthians 11:21-23), on only 1 parchment leaf (21.5 cm by 14.6 cm). The text is written in Greek uncial letters, in two columns per page, 25 lines per page. It is a palimpsest. It contains music notes.
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The codex contains lessons from the Acts and Epistles lectionary (Apostolarion), on 239 parchment leaves (28 cm by 20 cm), originally 242 leaves. Lost leaves were supplied on paper.CSNTM description The text is written in Greek minuscule letters, in two columns per page, 22 lines per page. It has breathings and accents in red.
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The codex contains weekday Apostolos lessons (Acts and Epistles) from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks lectionary (Apostolarion) with lacunae. It is written in Greek minuscule letters, on 153 parchment leaves (23 by 16.1 cm), in one column per page, 27-28 lines per page. It contains music notes.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 256 parchment leaves (). The text is written in Greek minuscule letters, in 25 quires, in two columns per page, 25 lines per page. It contains musical notes and Menologion. The last page contains the text of Mark 16:9-20.
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It contains prolegomena, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), Menologion (liturgical book), and subscriptions at the end of each Gospel. The Synaxarion, another liturgical book, was added by a later hand at the end of the manuscript. It is splendidly illuminated.
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Lectionary 300 (Gregory-Aland), designated by siglum ℓ 300 (in the Gregory- Aland numbering) is a Greek manuscript of the New Testament, written on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript is written in gold and contains Gospel lessons for selected days. It was named as "Gospel of Theodosius".
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 104 parchment leaves (), with lacunae at the beginning and end. It is written in Greek minuscule letters, in two columns per page, 30-32 lines per page, in very unusual black ink. There are daily lessons from Easter to Pentecost.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with numerous lacunae. It is written in Greek uncial letters, on 259 parchment leaves (), in two columns per page, 18 lines per page. The uncials are leaning a little to the left. Passages and directions are written in later minuscule hand.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with some lacunae. The text is written in Greek minuscule letters, on 187 parchment leaves (), in two columns per page, 27 lines per page. It is full of errors of itacism. According to Scrivener the manuscript is "carelessly and ill written".
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 359 parchment leaves (31.9 cm by 23.8 cm). The text is written in Greek minuscule letters, in two columns per page, 18 lines per page. It has music notes. It is ornamented and splendid copy, in large, bold, cursive letters.
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The lists of the are placed before every book, the text is divided according to the (chapters), with (titles). The Ammonian Sections are given (in Mark 234 Sections - last numbered section in 16:9), with references to the Eusebian Canons. It contains lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, and pictures.
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There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains lectionary markings, and music notes. It is a palimpsest, the upper text contains a homily in Hebrew. The Greek text of this codex is a representative of the Byzantine text-type.
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It has no references to the Eusebian Canons. It contains prolegomena of Cosmas, tables of the (tables of contents) before each book, lectionary markings at the margin (for liturgical use), subscriptions at the end of each sacred book, synaxaria, Menologion, pictures, and Euthalian prologues. The order of books: Gospels, Acts, Catholic epistles, and Pauline epistles.
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The codex contains a complete text of the 4 Gospels on 253 parchment leaves (). It is written in 1 column per page, in 24 lines per page. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin, (lessons), subscriptions at the end of each Gospel, numbers of , and pictures.
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This passage is of importance in the history of liturgical chant. In the same epigram, which constitutes the epitaph of Claudianus Mamertus, Sidonius also informs us that this distinguished scholar composed a lectionary, that is, a collection of readings from Sacred Scripture to be made on the occasion of certain celebrations during the year.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 182 parchment leaves (), in 2 columns per page, 27-29 lines per page. It contains the Menologion and musical notes. In Matthew 9:4 it has unique reading against or .
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The codex contains the text of the four Gospels, on 227 parchment leaves (size ), with some lacunae at the end of Mark, beginning and end of Luke, many places in John. It is written in one column per page, 23 lines per page. It contains tables of the (chapters), lectionary markings, incipits, and subscriptions.
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The Towneley Lectionary is now in the New York Public Library and probably belonged to Cardinal Alessandro Farnese. Used during services, the book contained six majestic, full-page miniatures opposite miniature depictions of the Evangelists. The illustrations, introduced the relevant readings from the Scripture. They include the Nativity, the Resurrection and the Last Judgment.
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The codex contains the text of the Gospel of Luke (1:1-6:13), on 24 paper leaves (size ). The text is written in one column per page, 20 lines per page. It contains Argumentum, lists of the (tables of contents) before each of the Gospels, lectionary markings at the margin, incipits, , and Verses.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with a commentary. The text is written in Greek minuscule letters, on 116 paper leaves (), in 1 column per page, 35 lines per page. According to Burgon it contains commentarii incerti auctoris in omnia Evangelia quae per annum in Ecclesia Graeca leguntur.
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The codex is an Euchologium with lessons from the Gospels John, Matthew, and Luke lectionary (Evangelistarion) with some lacunae. It is written in Greek minuscule letters, on 196 parchment leaves (). The writings stands in one column per page, 21-22 lines per page. It contains part of the Pericope Adulterae (John 8:3-11).
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Lectionary 2276, designated by ℓ 2276 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on parchment leaves, dated paleographically to the 12th, 13th or 14th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 360.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 349 parchment leaves (), in two columns per page, 20 lines per page, and is splendidly written in a large cursive hand. Some leaves were supplemented in the 16th century on paper.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 343 parchment leaves (). It has some lacunae at the end. The text is written in Greek minuscule letters, in two columns per page, 21 lines per page, in large letters. The first eight and the last three leaves being paper.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 151 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in two columns per page, 27 lines per page. Four leaves on cotton paper were supplied by later hand. There are daily lessons from Easter to Pentecost.
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Lectionary 227, designated by siglum ℓ 227 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.Handschriftenliste at the INTF Scrivener labelled it by 250evl. Many leaves of the manuscript were lost, some leave have survived in a fragmentary condition.
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Lectionary 226, designated by siglum ℓ 226 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. F. H. A. Scrivener labelled it by 249evl. Some leaves of the manuscript were lost, and some leaves have survived in a fragmentary condition.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 132 parchment leaves (), with some lacunae at the end. There are daily lessons from Easter to Pentecost. It is roughly executed and apparently made from several copies. The leaves 128-136 came from other manuscript, leaves 137-139 from another.
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It is written in Greek minuscule letters, on 241 parchment leaves (29.5 by 22 cm), 2 columns per page, 26 lines per page. The codex contains some Lessons from the four Gospels lectionary (Evangelistarium) with some lacunae. It has breathings and accents. The codex now is located in the Bible Museum Münster (MS. 15).
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It is written in Greek minuscule letters, written on 186 paper leaves (21.5 cm by 15 cm), in 1 column per page, 26-28 lines per page. The codex contains some Lessons from the four Gospels lectionary (Evangelistarium). The initial letters in red. It contains the decorated headpieces, hypothesis, and some notes on the margin.
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It contains the Eusebian Canon tables, prolegomena, lists of the before each of the Gospela, numerals of the (chapters) at the margin, the (titles), Ammonian Sections (Mark 241 – 16:20), the Eusebian Canons, lectionary markings, incipits, lists of , subscriptions, and pictures. The part of John 5 is much earlier than the rest of the manuscript.
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Lectionary 1614, designated by ℓ 1614 in the Gregory-Aland numbering. It is a Coptic/Greek bilingual manuscript of the New Testament, on parchment leaves, dated paleographically to the 7th or 8th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994).
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The references to the Eusebian Canons are incomplete. It contains tables of the (tables of contents) before each Gospel and subscriptions at the end of each Gospel. In the 16th century lectionary markings were added at the margin (for liturgical use). The manuscript has a comment about the authenticity of Mark 16:9-20.
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The first Methodist liturgical book, The Sunday Service of the Methodists, employs verses from the biblical apocrypha, such as in the Eucharistic liturgy. The Revised Common Lectionary, in use by most mainline Protestants including Methodists and Moravians, lists readings from the biblical apocrypha in the liturgical kalendar, although alternate Old Testament scripture lessons are provided.
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The codex contains lessons from the Gospels lectionary (Evangelistarium), with numerous lacunae, on 169 parchment leaves ().Handschriftenliste at the INTF It contains 174 lessons from the Gospel of John. The text is written in Greek large minuscule letters, in two columns per page, 19-21 lines per page. It has breathings; error of itacism.
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The codex contains lessons from the Gospels and Epistles lectionary (Evangelistarium, Apostolarium). The text is written in Greek uncial letters, on 198 parchment leaves (), in three columns per page, 27 lines.Handschriftenliste at the INTF It has breathing and accents, sign of interrogative; iota subscript, N ephelkystikon. The nomina sacra are written in an abbreviated way.
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The codex contains lessons from the Gospels lectionary (Evangelistarium) and from the Book of Psalms. The first leaf contains lesson from Psalm 65, the second leaf with lesson from the Gospel of John. The text is written in Greek uncial letters, on 2 parchment leaves (), in two columns per page, 20 lines per page.
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In the Revised Common Lectionary the Sunday before Lent is designated "Transfiguration Sunday", and the gospel reading is the story of the Transfiguration of Jesus from Matthew, Mark, or Luke. Some churches whose lectionaries derive from the RCL, e.g. the Church of England, use these readings but do not designate the Sunday "Transfiguration Sunday".
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Everett used any opportunity of searching for Greek manuscripts. The manuscript was added to the list of New Testament manuscripts by Caspar René Gregory (number 298e). Scrivener catalogued this manuscript as 485e on his list. The manuscript was examined by Edward A. Guy, who designated it by siglum 3h (Lectionary 296 received siglum 1h).
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There is also a division according to the Ammonian Sections, with references to the Eusebian Canons. It contains the Eusebian Canon tables, Prolegomena to the Gospel of John, tables of (tables of contents) before each Gospel, pictures, lectionary markings at the margin (for liturgical reading), and Synaxarion. Formerly it was known as Codex Columnensis 86.
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It contains double prolegomena, Journeys and death of Paul,As in codices: 102, 206, 216, 256, 468, 614, 665, 909, 912 tables of the (to the Acts), lectionary markings at the margin, liturgical books with hagiographies (Synaxarion, Menologion), and subscriptions at the end of each biblical book. The illuminations are given before each book.
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The codex contains lessons from the Gospels of Matthew, Luke lectionary (Evangelistarium), with numerous lacunae. It has not lessons from Gospel of John. It is written in Greek minuscule letters, on 59 parchment leaves (), 2 columns per page, 28 lines per page. The leaves follow in the order 1-3, 15, 4-11, 16.
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Lectionary 29, designated by siglum ℓ 29 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament on parchment. Palaeographically it has been assigned to the 12th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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The codex contains a complete text of the four Gospels, on 171 parchment leaves (size ). The text is written in one column per page, 29 lines per page. It contains pictures, lectionary markings at the margin, lessons, synaxaria, and Menologion. The Pericope Adulterae (John 7:53-8:11) is placed after John 7:36.
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There is also a division according to the smaller Ammonian Sections (in Mark 236 - 16:12), (no references to the Eusebian Canons). It contains prolegomena, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end of each Gospel, numbers of stichoi, and pictures.
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The codex contains lessons from the Gospels of John, Matthew and Luke lectionary (Evangelistarium) with lacunae. The text is written in Greek uncial letters, on 281 parchment leaves (), 2 columns per page, 19 lines per page. Three leaves at the end lost. It contains coloured and gilt illuminations and capitals, and red crosses for stops.
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The codex contains lessons from the Gospels lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 142 parchment leaves (), 2 columns per page, 22 or more lines per page. It contains musical notes. The manuscript once belonged to Colbert, as lectionaries ℓ 7, ℓ 8, ℓ 9, ℓ 10, ℓ 12.
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It contains the Eusebian Canon tables at the beginning, lists of the (lists of contents) before each Gospel, lectionary markings at the margin (for liturgical use), pictures, and many corrections with scholia added by a later hand. The Synaxarion, Menologion, and (lessons) were added by a later hand. The text of the Gospels is surrounded by a catena.
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F. Wisse, Family E and the Profile Method, Biblica 51, (1970), p. 69 Some uncial lectionaries represent the text of this family (e.g. Lectionary 269). The Text of Matthew 16:2b-3 (signs of the time); Christ's agony at Gethsemane (Luke 22:43-44) i Pericope adulterae (John 7:53-8:11) are marked by an asterisk (※).
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The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 240 paper leaves (). It is carefully written in one column per page, 25 lines per page. It contains prolegomena, Synaxarion, and scholia to the Acts, and lectionary markings at the margin of the Epistles for liturgical reading. It contains Martyrium Pauli.
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Centered in Los Angeles, the Ecclesia Gnostica has parishes and educational programs of the Gnostic Society spanning the Western US and also in the Kingdom of Norway. The lectionary and liturgical calendar of the Ecclesia Gnostica have been widely adopted by subsequent Gnostic churches, as have the liturgical services in use by the church, though in somewhat modified forms.
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The tables of the are placed before each Gospel. There is also a division according to the Ammonian Sections (in Mark 233), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, and the Eusebian Canon tables at the beginning. Lectionary markings at the margin, incipits, and (lessons) were added by a later hand.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 255 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 14 lines per page, about 7 letters in line, in very large, bold, and peculiar letters. It contains musical notes. There are daily lessons from Easter to Pentecost.
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There is also a division according to the Ammonian Sections (in Mark 241 Sections, the last in 16:20), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains subscriptions at the end of each Gospel, and lectionary markings at the margin (for liturgical reading). It is neatly written but survived in wretched condition.
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Some continental manuscripts give the scene a whole page with no initial. "Various selections" of the elements appear, and prophets and sometimes even the Cumaean Sybil (Ingeburg Psalter c. 1210) stand in the corners or to the side. A Lectionary of before 1164 from Cologne unusually shows Jesse dead in a tomb or coffin, from which the tree grows.
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It contains the Epistula ad Carpianum, Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end of each Gospel, numbers of , and scholia. The manuscript is elegantly and correctly written. It contains the pericope John 7:53-8:11 but marked with an obelus.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 281 paper leaves (), with some lacunae. The text is written in Greek minuscule letters, in one column per page, 23-24 lines per page. It is written in bold hand and very peculiar style. There are daily lessons from Easter to Pentecost.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 212 parchment leaves (39.8 cm by 30.1 cm), with lacunae at the end. It is written in Greek minuscule letters, in two columns per page, 29 lines per page. It has not music notes. It contains the pericope John 8:3-11.
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Lectionary 2, designated siglum ℓ 2 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament on vellum.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219. Palaeographically it has been assigned to the 10th century. Formerly it was variously dated.
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The codex contains Lessons from the season of Lent to the month of December in the menology lectionary with large and numerous lacunae. The text is written in Greek minuscule letters, on 49 parchment leaves (), in two columns per page, 21 lines per page. The leaves are in disorder. It is written, in very small and neat cursive letters.
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The codex contains Lessons from the Acts and Epistles from Easter to Pentecost lectionary (Apostolarion) with lacunae at the beginning and end. It is written in Greek minuscule letters, on 118 parchment leaves (21.3 cm by 16.7 cm), with one column and 21-22 lines per page. It was supplied by some cotton paper at the end.
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It is about 39 cm by 30 cm. The text is written in two columns per page, 32 lines per page, in uncial letters. It was classified as an uncial codex, but, according to the opinion of modern scholars, it is a lectionary. It is classified on Aland's List of New Testament lectionaries as ℓ 965.
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There are the Ammonian Sections are given at the margin to the Gospel of Matthew, but only from number α' to number κβ'. It contains Prolegomena, lists of the are placed before each of the Gospels, portrait of Evangelists before every Gospel. Lectionary markings and subscriptions to the Gospel of John were added by a later hand.
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The Kitōsho using the colloquial Japanese language and horizontal writing was published in the same year. It also used the Revised Common Lectionary. This latest Kitōsho since went through several minor revisions, such as employing the Lord's Prayer in Japanese common with the Catholic Church (共通口語訳「主の祈り」) in 2000.
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Lectionary 12, designated by siglum ℓ 12 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219. Palaeographically it has been assigned to the 13th-century.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 366 parchment leaves (), 2 columns per page, 24 lines per page. It contains musical notes.F. H. A. Scrivener, A Plain Introduction to the Criticism of the New Testament (George Bell & Sons: London 1894), vol.
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The codex contains the complete text of the four Gospels on 226 parchment leaves (size ), with 3 modern paper fly-leaves. It is written in one column per page, 23 lines per page. The text is divided according to the Ammonian Sections, (no references to the Eusebian Canons). It contains lectionary markings at the margin (for liturgical use).
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The book is an illuminated manuscript Gospel Book lectionary containing only feast-day and Sunday readings. It is written in a large uncial hand in two columns on 294 parchment sheets of the size 20 x 24 cm. Each page contains eighteen lines. The book is concluded by the scribe's notice about the circumstances of its creation.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It is written in Greek minuscule letters, on 279 parchment leaves (), in 2 columns per page, 22 lines per page. Scrivener described it as "a glorious codex". The last few leaves were supplied in the 16th-century on paper.
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It contains the Epistula ad Carpianum, Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin (later hand), and the Euthalian Apparatus. The Pericope Adulterae (John 7:53-8:11) was added by a later hand in the 15th century (as in codex 470). The order of books: Gospels, Acts, Pauline epistles, Catholic epistles.
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The Bobbio Missal Paris, BNF lat. 13246Hen and Meens 4.) is a seventh-century Christian liturgical codex that probably originated in France. The Missal contains a lectionary, a sacramentary and some canonical material (such as a penitential). It was found in Bobbio Abbey in Italy by the Benedictine monk Jean Mabillon between June 4 and June 9 of 1686.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 123 parchment leaves (). Some parts of the codex were lost, in result its text is lacunose. The text is written in Greek minuscule letters, in two columns per page, 23 lines per page. It contains the Pericope Adulterae (John 8:3-11).
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The codex contains some parts of the Matthew 5-26; Mark 6-16, on 47 parchment leaves (29.5 cm by 22 cm). It is written in two columns per page, 23 lines per page, in uncial letters. It is a palimpsest, the upper text contains a lectionary 2094. Currently it is dated by the INTF to the 9th century.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae at the end. The codex contains 339 parchment leaves (). The text is written in Greek minuscule letters, in two columns per page, 24 lines per page. The lacuna at the end was supplied by 15th century hand on paper (71 leaves).
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae at the beginning and end. The codex contains 178 parchment leaves (). The text is written in Greek uncial letters, in two columns per page, 20-27 lines per page, in 9-13 letters per line. It contains the musical notes.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae at the end. It is written in Greek uncial letters, on two volumes, on 343 parchment leaves (). The text is written in two columns per page, 20 lines per page, 9-13 letters per line. The uncial letters are large.
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A separate Book of the Gospels, with texts extracted from the Lectionary, is recommended, but is not obligatory. The Roman Missal continues to include elaborate rubrics, as well as antiphons etc., which were not in sacramentaries. The first complete official translation of the Roman Missal into English appeared in 1973, based on the text of 1970.
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There is also a division according to the Ammonian Sections (in Mark 234 Sections, the last in 16:9), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains lectionary markings at the margin (added by a later hand), and subscriptions at the end of each Gospel (some of them from later hand).
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The codex contains weekday lessons from the Gospels John, Matthew, and Luke lectionary (Evangelistarion) with some lacunae. The text is written in Greek minuscule letters, on 279 parchment leaves (), in 2 columns per page, 25 lines per page. It contains musical notes. It contains the text of the Pericope Adulterae (John 8:3-11), it is dedicated to Pelagia.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. The text is written in Greek minuscule letters, on 257 parchment leaves (m), 2 columns per page, 25 lines per page. Some leaves which were lost were supplied by later hand. The text of John 8:3-11 is included.
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It has standard lectionary text. It has some errors corrected by a later hand. In Mark 6:33 it has textual reading ἐκεῖ καὶ προῆλθον αὐτούς along with Codex Sinaiticus, Codex Vaticanus, 0187 (omit εκει), 892, ℓ 49, ℓ 70, ℓ 299, ℓ 303, ℓ 333, ℓ 1579, (ℓ 950 αυτους), itaur, vg, (copsa, bo).UBS3, p. 144.
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The codex contains lessons for every day from the Gospels of John, Matthew, Luke, from Acts of the Apostles and Epistles lectionary (Evangelistarium and Apostolos) with lacunae at the beginning and end. It is written in Greek minuscule letters, on 128 parchment leaves (), in 2 columns per page, 23 lines per page. It contains a lot of pictures.
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Lectionary 33, designated by siglum ℓ 33 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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The codex contains the text of the Gospel of Matthew (23:11-21), on 1 parchment leaf (size ). The text is written in one column per page, 22 lines per page. The text is divided according to the Ammonian Sections, without references to the Eusebian Canons, it contains lectionary markings, but they were added by a later hand.
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The text of the Gospels is divided according to the (chapters), whose numbers are given at the margin. There are no (titles of chapters) at the top of the pages. It contains tables of (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and subscriptions with numbers of at the end of each Gospel.
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The codex contains lessons from the Acts of the Apostles, Catholic epistles, and Pauline epistles lectionary (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 212 paper leaves (). The writing stands in 1 column per page, 21 lines per page. It contains Menologion and fragments of the Liturgy of St. Basil, Chrystostom, and Praesanctified.
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It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), (lessons), and subscriptions at the end of each Gospel (later hand), with numbers of . It is correctly written. Lacuna at Matthew 1:1–11:1 was supplied by a later hand in the 14th century on a paper.
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The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. There is also another division according to the Ammonian Sections, whose numbers are given at the margin, but there is no references to the Eusebian Canons. It contains lectionary markings and incipits.
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Lectionary 37, designated by siglum ℓ 37 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 221.
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Lectionary 35, designated by siglum ℓ 35 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), with lacunae. It is written in Greek uncial letters, on 151 parchment leaves (), one column per page, in 11 lines per page. It contains only the lessons for holidaysF. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (London 1894), vol.
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Lectionary 31, designated by siglum ℓ 31 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Lectionary 32, designated by siglum ℓ 32 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Folio 24 verso, zoomorphic initial The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) and the Epistles. The manuscript has lacuna at the beginning (three leaves). These three leaves were supplemented by a later hand on paper (probably in the 15th century). They are unfoliated modern paper flyleaves, numbered as I-III leaves.
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It contains the Epistula ad Carpianum, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), , and subscriptions at the end of each Gospel. It lacks the Eusebian tables but there is space for it. Synaxarion and Menologion, liturgical books with hagiographies, added by a later hand on paper.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 85 parchment leaves (), with numerous lacunae. The text is written in Greek minuscule letters, in one column per page, 25 lines per page. It contains several images (folios 16a, 29a, 34a, 35b, 53a, 76a, and 78a). There are daily lessons from Easter to Pentecost.
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A religious reader is sometimes referred to as a lector. The lector proclaims the Scripture readings used in the Liturgy of the Word from the official, liturgical book (lectionary). The Roman Catholic Church has a rite by which it formally institutes men who may or may not be studying for the priesthood and diaconate as lectors (Canon Law 230.1).
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 218 parchment leaves (), with lacunae. The text is written in Greek minuscule letters, in two columns per page, 20 lines per page, in beautiful bold minuscule letters. The headings in gold capitals, initials in gold colours. It contains illuminations and musical notes in red.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 231 parchment leaves (), with some lacunae at the beginning. It is written in two columns per page, in 17 and more lines per page, in Greek uncial letters. Full of itacismus, it contains musical notes. According to Scrivener it is a very valuable copy.
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There is also a division according to the Ammonian Sections (in Mark 236 Sections - the last in 16:12), with references to the Eusebian Canons (written at the margin below Ammonian Section numbers). The tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin, subscriptions at the end of each Gospel, and .
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The codex contains a complete text of the four Gospels on 354 parchment leaves. The text is written in two columns per page, 25-26 lines per page. The text is divided according to the Ammonian Sections, whose numbers are given at the margin. It contains lectionary markings at the margin (for liturgical use), Latin Synaxarion, and pictures.
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The manuscript was written in Constantinople in the 10th century. The manuscript was brought to America in 1844 from Crete, by George Benton (along with Minuscule 670, and Lectionary 302). In 1913 it was presented to the General Theological Seminary in New York City. The manuscript was added to the list of New Testament manuscripts by Scrivener and Gregory.
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The codex contains some Lessons from the Gospels lectionary (Evangelistarium), from Acts of the Apostles and General epistles (Apostolos) with some lacunae. It is written in Greek minuscule letters, on 263 paper leaves (27.5 by 19 cm), 2 columns per page, 31 lines per page. The codex now is located in the Bible Museum Münster (MS. 16).
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There is also another division according to the smaller Ammonian Sections (in Mark 234 Sections, the last in 19:9), without references to the Eusebian Canons. It also contains Epistula ad Carpianum, Eusebian Canon tables, tables of the , lectionary markings at the margin (for liturgical use), subscriptions at the end of each of the Gospels, and pictures.
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There is also a division according to the smaller Ammonian Sections (in Mark 232 sections, last in 16:6). It has no references to the Eusebian Canons. It contains tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Synaxarion, Menologion, and subscriptions at the end of each Gospel.
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Mark 1:1-8:2 is faded. The text is divided according to the (chapters), whose numbers are given at the margin and their (titles) at the top of the pages. There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons. It contains lectionary markings at the margin and pictures.
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The codex contains Lessons from the four Gospels lectionary (Evangelistarium). The text is written in two columns per page, in 33 lines per page. The leaf contains portions of the readings (Menologion), for June 24 (Luke 1:59-80)-June 25 (Matthew 16: 13-18). The leaf housed at the Schøyen Collection contains Menologion for 6 September.
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It contains the Epistle to Carpian, Eusebian Canon tables (only 5 leaves), lists of the (lists of contents) are placed before each Gospel, synaxaria, Menologion, pictures, lectionary markings at the margin (for liturgical use), ἀναγνώσεις (lessons), and numbers of στίχοι at the end of each Gospel. Some scholia in the margin were added by a later hand.
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The manuscript once was in possession of Thomas Gale (1636-1702) – along with Lectionary 186 – hence name of the codex. It was examined and described by Mill, Scrivener, Gregory, and Hatch. Scrivener collated its text in 1862, but publish posthumously in 1893 in his Adversaria critica sacra. It is currently housed at the Trinity College (O. VIII.
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From 1980 to 1985 he was a lecturer at St John's College, Auckland before being ordained as a bishop on 7 December 1985.ACANZP Lectionary, 2019 (p. 146) A keen fisherman and sailor,Diocesan details he retired in 1995. Since retiring Gilberd has campaigned against the construction of a new marina at Tairua Harbour on Coromandel Peninsula.
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It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of the (tables of contents) before each sacred book, lectionary markings at the margin, incipits, Synaxarion, Menologion, subscriptions at the end of each book, and Euthalian Apparatus to the Pauline epistles. It has scholia. The order of books: Gospels, Acts, Pauline epistles, and Catholic epistles.
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The codex contains lessons from the Gospels and from the rest of the New Testament lectionary (Evangelistarium, Apostolarium), with numerous lacunae on 93 parchment leaves ().Handschriftenliste at the INTF The leaves of the manuscript were arranged in octavo. The text is written in Greek large minuscule letters, in one column per page, 21 lines per page.
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The original codex contained lessons from the Gospels lectionary (Evangelistarium). The manuscript has survived on only one leaf. It contains text from the Gospel of Matthew 24:34-25:13. The text is written in Greek large minuscule letters, on 1 parchment leaf (),Handschriftenliste at the INTF in one column per page, 14 lines per page.
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The codex contains lessons from the Gospels lectionary (Evangelistarium), on 498 parchment leaves ().Handschriftenliste at the INTF It contains texts of the Gospel of John and Matthew. The text is written in Greek large minuscule letters, in two columns per page, 18/24 lines per page. It has breathings and accents; error of itacism, movable nu.
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ACANZP Lectionary, 2019 (p. 145) She was challenged by the power-structures of a predominantly male institution and spoke publicly about the difficulties of being the world's first woman diocesan bishop. At her retirement, after 14 years as Bishop of Dunedin, Jamieson expressed her regret that no other woman had been elected a bishop in New Zealand.
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The Greek text of this codex is a representative of the Alexandrian text-type. Kurt Aland did not place it in any Category. Parts of this manuscript were formerly numbered as uncials 0129 and 0203 . When was discovered that they belonged to the same manuscript as ℓ 1575, it was shown they were parts of the same lectionary.
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The text is divided according to the (chapters), whose numbers are given at the margin, with their (titles) at the top of the pages. It contains tables of the (tables of contents) before each Gospel. Lectionary markings at the margin for liturgical use, incipits, (lessons), subscriptions at the end of each Gospel, and were added by a later hand.
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There is also another division according to the smaller Ammonian Sections (in Mark 237 sections, the last in 16:14), with references to the Eusebian Canons. It contains the Epistula ad Carpianum, the Eusebian Canon tables, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, synaxaria (liturgical book), and pictures.
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It contains the Epistula ad Carpianum, tables of the (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), incipits, synaxaria, Menologion, subscriptions at the end of each Gospel, numbers of , and extracts from some Church Fathers. The Pericope Adulterae (John 7:53-8:11) is marked with an obelus.
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Lectionary 2138 designed by sigla ℓ 2138 (in the Gregory-Aland numbering). It is a Greek minuscule manuscript of the New Testament, written on 260 paper leaves (20.0 cm by 27.2 cm).K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, Walter de Gruyter, Berlin, New York 1994, p. 350.
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Kevin Mayhew, 2003, p. 105. She is listed under 5 March in the 1995 revision of the Church in Wales calendar.The Alternative Calendar and Lectionary of the Church in Wales, accessed 17 October 2012. At the Parish of Pelynt, which contains St Nonna's Holy Well, the feast of St Nonna is celebrated on the second Sunday after Midsummer's Day.
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Papyrus 3, designated by (in the numbering Gregory-Aland), is a small fragment of fifteen verses from the Gospel of Luke dating to the 6th/7th century.New Testament Transcripts Prototype It is formed part of a lectionary. It is dated palaeographically to the 6th or 7th century. The Greek text-type of this codex is a mixed.
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There is also a division according to the smaller Ammonian Sections (in Mark 234, 16:9), with references to the Eusebian Canons, but often irregular used. It contains the Eusebian Canon tables at the beginning, lectionary markings at the margin for liturgical reading, a few (lessons), pictures, and numbers of Verses at the end of each Gospel.
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Lectionary 19, designated by siglum ℓ 19 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, written on vellum leaves. Palaeographically it has been assigned to the 13th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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Lectionary 18, designated by siglum ℓ 18 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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Lectionary 17, designated by siglum ℓ 17 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 9th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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It was examined by Scholz. Constantin von Tischendorf seems to have confused Lectionary 13 and 17 in his Novum Testamentum, Prolegomena (7th edition, p. CCXVI). F. H. A. Scrivener dated the manuscript to the 12th-century, C. R. Gregory to the 9th century. It was added to the list of the New Testament manuscripts by Johann Jakob Wettstein.
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Lectionary 28, designated by siglum ℓ 28 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Lectionary 25, designated by siglum ℓ 25 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Lectionary 26, designated by siglum ℓ 26 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Lectionary 27, designated by siglum ℓ 27 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Lectionary 22, designated by siglum ℓ 22 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Lectionary 23, designated by siglum ℓ 23 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 11th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Lectionary 21, designated by siglum ℓ 21 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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Lectionary 30, designated by siglum ℓ 30 in the Gregory-Aland numbering, is a Greek manuscript of the New Testament, on parchment leaves. It is dated by a colophon to the year 1225.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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The text is divided according to the (chapters), whose numbers are given at the margin, with some (titles of chapters) at the top of the pages. There is also a division according to the Ammonian Sections. It contains Synaxarion, Menologion, Eusebian Canon tables, some lectionary markings at the margin, and tables of the (tables of contents) before each Gospel.
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Lectionary 20, designated by siglum ℓ 20 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves. It is dated by a colophon to the year 1047.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 220.
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The codex contains Lessons from the Gospels of John, Matthew and Luke. It is a lectionary (Evangelistarium). The text is written in two columns per page, in 22-23 lines per page.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 247.
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The codex contains Lessons for selected days only from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 209 parchment leaves (), 2 columns per page, 21 lines per page. According to the CSNTM description the manuscript has 212 leaves. There are no interesting or significant images.
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There is also a division according to the Ammonian Sections (in Mark 236 – 16:12), with references to the Eusebian Canons. It contains Epistula ad Carpianum, the Eusebian Canon tables, Prolegomena, tables of the are placed before every Gospel, lectionary markings, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel, and numbers of .
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Lectionary 4, designated by siglum ℓ 4 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on vellum leaves.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219. Palaeographically it has been assigned to the 11th century.
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Lectionary 5, designated by siglum ℓ 5 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 10th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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Constantin von Tischendorf dated the manuscript to the 7th century. According to him it was written before the 9th century, and is one of the oldest lectionary Gospels (Evangelistarion). Scrivener and Gregory dated the manuscript to the 7th or 8th century. It has been assigned by the Institute for New Testament Textual Research to the 8th century.
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The codex contains a complete text of the four Gospels on 230 parchment leaves (size ). The writing is in one column per page, 20-22 lines per page. It contains numerals of the at the margin, the , and lectionary markings at the margin. The text of Luke 1:34-56 was supplied by a later hand.
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The text is divided according to the (chapters), whose numbers are given at the margin. It contains Prolegomena, tables of the (tables of contents) before each book, lectionary markings at the margin, Synaxarion, and Menologion, and subscriptions at the end of each book. 2 John, 3 John, and Epistle Jude were supplied in the 14th century.
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The manuscript was examined and described by Carlo Castellani (as lectionary 264). The manuscript is not cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, United Bible Societies, 3rd edition, (Stuttgart 1983), pp.
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Lectionary 13, designated by siglum ℓ 13 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219. Palaeographically it has been assigned to the 12th-century.
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Lectionary 14 is designated by siglum ℓ 14 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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Lectionary 15, designated by siglum ℓ 15 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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Lectionary 16, designated by siglum ℓ 16 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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Lectionary 6, designated by siglum ℓ 6 (in the Gregory-Aland numbering). It is a Greek-Arabic diglot manuscript of the New Testament, on paper leaves, dated by a colophon to the year 1265.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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The codex contains Lessons from the Acts, Epistles lectionary (Apostolos), Psalms, but a few Lessons from the Gospels (Evangelistarium).F. H. A. Scrivener, "A Plain Introduction to the Criticism of the New Testament" (London, 1894), vol. 1, p. 328. It is written in Greek uncial letters, on 275 paper leaves (), 2 columns per page, 18 lines per page.
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Lectionary 8, designated by sigla ℓ 8 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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Lectionary 9, designated by sigla ℓ 9 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, (Berlin, New York: Walter de Gruyter, 1994), p. 219.
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This reading actually falls at the end of the lectionary cycle, being assigned to the 32nd Week after Pentecost. However, depending upon the date of the upcoming Pascha, the readings of the preceding weeks are either skipped (if Pascha will be early) or repeated (if it will be late) so that the readings for the 32nd Sunday after Pentecost always occur on the Sunday preceding the Week of the Publican and the Pharisee. In the Byzantine ("Greek") liturgical traditions, the Gospel reading for Zacchaeus remains in the normal lectionary cycle and does not always fall on the fifth Sunday before Lent. In fact, it usually falls a few weeks before, and the fifth Sunday before Lent is known as the Sunday of the Canaanite Woman after the story in .
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The Community of Christ employs a three-year lectionary cycle based upon the Revised Common Lectionary (RCL) used by other Christian traditions. The readings from the biblical canon are those of the RCL except where the Inspired Version differs in versification from other biblical canons. In these instances verses from the RCL are given along with the corresponding verses of the Inspired Version. In addition, the church has added readings from the Book of Mormon and the Doctrine and Covenants, however after feedback and to allow flexibility the church stopped using the 3-year cycle for Book of Mormon and Doctrine and Covenants readings and now these readings are chosen by the author(s) of the Worship Helps published each year and are to be tied to the chosen theme for that Sunday.
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The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles on 394 parchment leaves (size ). The text is written in one column per page, 16 lines per page. It contains Prolegomena at the beginning, lectionary markings at the margin, , subscriptions at the end of each book, with numbers of . The order of books: Acts, Catholic, and Pauline epistles.
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Pikaahu was ordained bishop on 24 February 2002ACANZP Lectionary, 2019 (p. 145) at the age of 37 and remains one of the youngest bishops in the Anglican Communion. Ben Te Haarawaiohau-ben-te-haara was the first Pīhopa, from his 7 March 1992 consecration until 2001. Since 2010, George Connor and John Paterson (archbishop emeritus) have served as Pīhopa Āwhina (honorary assistant bishops).
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ACANZP Lectionary, 2019 (p. 145) After 16 years as Bishop of Nelson, Eaton returned to Africa to become assistant bishop of the Anglican Diocese of Egypt. Since returning to New Zealand from Africa in January 2009, Eaton and his wife have been chaplains to Bishopdale Theological College. In the 1985 New Year Honours, Eaton was awarded the Queen's Service Medal for community service.
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It contains lectionary markings at the margin (for liturgical use), and Synaxarion. According to the subscription at the end of the Epistle to the Romans, it was written προς Ρωμαιους εγραφη απο Κορινθου δια Φοιβης της διακονου; the same subscription have manuscripts: 42, 216, 339, 462, 466, 642;Bruce M. Metzger, A Textual Commentary on the Greek New Testament (2001), p. 477.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 217 parchment leaves (), with some lacunae at the beginning and end. The text is written in Greek minuscule letters, in 21 quires, in two columns per page, 21 lines per page (and more lines). It contains musical notes. There are daily lessons from Easter to Pentecost.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 217 parchment leaves (), with some lacunae. The text is written in Greek minuscule letters, in two columns per page, 22 lines per page. It contains musical notes and pictures. The manuscript contains two leaves (first and last), with the text of the Old Testament, being to be earlier.
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The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 227 parchment leaves (), with some lacunae at the end. 15 leaves (folios 213-227) were supplemented by a later hand on paper in the 15th century. The text is written in Greek minuscule letters, in two columns per page, 21 lines per page. It contains musical notes and pictures.
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There is also another division according to the smaller Ammonian Sections (in Mark 241 sections – the last in 16:20), but without a references to the Eusebian Canons. It contains tables of the , lectionary markings at the margin, liturgical books with hagiographies (Synaxarion and Menologion), subscriptions at the end of each Gospel, numbers of , and pictures. The pictures have Latin subscriptions.
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Scrivener stated: "I regard Codex x – Lectionary 183 – as perhaps the most valuable manuscript I have collated." The manuscript was not known for Johann Martin Augustin Scholz and it was not catalogued in his list. It was added to the list of New Testament manuscripts by Scrivener (number 257e) and Caspar René Gregory (number 183e). Gregory saw the manuscript in 1884.
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The codex contains 33 verses Lessons from the Gospels of Matthew 1:1-11.11-22; 7:7-8; Mark 9:41; 11:22-26; Luke 11:1-4 lectionary (Evangelistarium), on only 3 parchment leaves (26.5 cm by 19.3 cm). It is written in Greek uncial letters, in two columns per page, 19 lines per page. It has Menologion for 9-20 December.
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Lectionary 1966 designated by sigla ℓ 1966 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament, written on parchment. Paleographically it has been assigned to the 11th/12th century (or about 1200).K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 340.
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There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Eusebian Canon tables at the beginning, lists of the (lists of contents) before each Gospel, and lectionary markings at the margin for liturgical use. Synaxarion and Menologion were added in the 15th or 16th century on paper.
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There is also a division according to the Ammonian Sections, with references to the Eusebian Canons (written below Ammonian Section numbers). It contains tables of the (tables of contents), and lectionary markings at the margin for liturgical use. Liturgical books with hagiographies, Synaxarion and Menologion were added in the 15th century. Order of books: Gospels, Acts, Catholic epistles, Pauline epistles, and Apocalypse.
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The Gospels were written by one Andreas, the rest of the New Testament and some apocryphal books by one John, November 1273. The manuscript came from Cyprus, and together with Codex Borgianus, and Lectionary 37, belonged to the Velitran Museum of "Praesul Steph. Borgia, Collegii Urbani de Propaganda Fide a secretis". It was examined by Bianchini, Birch (about 1782), and Scholz.
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There is also a division according to the Ammonian Sections, but without references to the Eusebian Canons. It contains the Epistula ad Carpianum, Eusebian Canon tables at the beginning, tables of the (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), Menologion, subscriptions at the end of each Gospel, with numbers of , and numbers of .
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium), on 297 parchment leaves (), with lacunae at the end. It contains also one older leaf with the text from the Prophets (Zephaniah 2:11—Haggai 1:5). It is written in Greek minuscule letters, in two columns per page, 25 lines per page. There are weekday Gospel lessons.
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The codex contains Lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek uncial letters, on 224 parchment leaves (31.5 cm by 23 cm), in two columns per page, 24-25 lines per page. It has decorated headpieces and initial letters. Headpieces are with geometric and foliate decoration in gold or silver.
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It contains the Epistula ad Carpianum, Prolegomena, and the Eusebian Canon tables. The text is divided according to the (chapters) in Greek and Latin, whose numerals are given at the margin, and their (titles) at the top. There is also a division according to the Ammonian Sections, references to the Eusebian Canons at the end of Matthew. It contains lectionary markings, and subscriptions.
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Lazarus is commemorated in the Calendars of some Anglican provinces. In the Church of England his feast is kept on 29 July under the title "Mary, Martha, and Lazarus, Companions of Our Lord", and has the status of a lesser festival,Common Worship, published by Church House Publishing, 2000, , p. 11. and as such is provided with proper lectionary readings and collect.
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The original codex contained the text of the four Gospels on 190 leaves. The text is divided according to the (chapters), whose numbers are given at the margin, and their (titles) at the top of the pages. There is also a division according to the Ammonian Sections, with references to the Eusebian Canons. It contains lectionary markings at the margin (for liturgical use).
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The references to the Eusebian Canons are absent. It contains lectionary markings at the margin (for liturgical use), liturgical books with hagiographies (Synaxarion and Menologion), numbers of stichoi, and subscriptions at the end of each Gospel. At the end of the manuscript is given subscription α υ μ β απριλλ(ιω) ιδ, i.e. "April 14, 1442", it was made by the later hand.
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It was examined by Bruce M. Metzger and was the subject of his Ph.D. dissertation at Princeton University in 1942, "Studies in a Greek Gospel Lectionary (Greg. 303)."J. K. Elliott, A Bibliography of Greek New Testament Manuscripts (Cambridge University Press, 1989), p. 183. The manuscript is cited in the critical editions of the Greek New Testament (UBS3).The Greek New Testament, ed.
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Broughton Publishing was established in 2001 by the Anglican Church of Australia as its national publishing arm. It is named after the Right Reverend William Grant Broughton, who was consecrated as the first Bishop of Australia in 1836. Broughton publishes liturgical materials, such as the Anglican lectionary and prayer book, devotional materials, and other books related to the Anglican Church of Australia.
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The codex contains a complete text of the four Gospels on 196 parchment leaves (). The text is written in one column per page, in 28 lines per page. It contains tables of the (tables of contents) before each Gospel, (not ), some Ammonian Sections, lectionary markings at the margin, incipits, Synaxarion, and Menologion. On leaf 186 it has some excerpts from Gerasimus.
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