How to use euchology in a sentence? Find typical usage patterns (collocations)/phrases/context for "euchology" and check conjugation/comparative form for "euchology". Mastering all the usages of "euchology" from sentence examples published by news publications.
Bouvard, in a chair beside him, took up his euchology, and stopped at the litany of the Blessed Virgin.
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Similar to the Commentary on the General Instruction of the Roman Missal, this one comments on the euchology of the Ordo Missae.
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He brings this thesis to bear on the proclamation of word, the use of liturgical symbols, the prayer of euchology, and the full range of liturgical arts.
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Reccared's conversion marked the integration of Visigoths and Hispano-Romans into one liturgy. It was under Visigothic aegis that the Hispanic liturgy reached its point of greatest development; new rituals, euchology, and hymns were added to the liturgical rites, and efforts were made to standardize Christian religious practices throughout the peninsula. Two main traditions emerged as a result of these processes: Tradition A from the northern territories and Tradition B from the south. Isidore, Leander's brother and successor, presided over the Fourth Council of Toledo in 633, which established uniform chants for the Divine Office and the Eucharistic liturgy.
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Adam and Eve (Escorial Beatus, 10th century) Dom Jordi Pinell O.S.B. (d. 1997), the president of the commission charged with the revision of the rite's liturgical books in 1982, identified two distinct traditions represented in the ancient liturgical manuscripts of the Hispanic Rite: Tradition A, which is represented by the majority of the manuscripts and evinces the liturgical uniformity sought in the northern provinces of Tarraconensis and Carthaginensis, and the minority Tradition B, exemplified by manuscripts apparently conserved by Mozarab immigrants to Toledo from Seville (the metropolitan see of Baetica in the south). The two traditions, although having many common texts, do not often coincide in their order and distribution. In addition, they exhibit substantial differences in the structure and euchology of the Mass and Divine Office and feature different systems of biblical readings.
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In the 8th century, the development of monastic liturgical practice was centered in the Monastery of the Stoudios in Constantinople where the services were further sophisticated, in particular with regard to Lenten and Paschal services and, most importantly, the Sabbaite Typikon was imported and melded with the existing typikon; as Fr. Robert F. Taft noted, > How the cathedral and monastic traditions meld into one is the history of > the present Byzantine Rite. ... [St. Theodore the Studite] summoned to the > capital some monks of St. Sabas to help combat iconoclasm, for in the > Sabaitic chants Theodore discerned a sure guide of orthodoxy, he writes to > Patriarch Thomas of Jerusalem. So it was the office of St. Sabas, not the > [sung service] currently in use in the monasteries of Constantinople, which > the monks of Stoudios would synthesize with material from the asmatike > akolouthia or cathedral office of the Great Church to create a hybrid > "Studite" office, the ancestor of the one that has come down to us to this > day: a Palestinian horologion with its psalmody and hymns grafted onto a > skeleton of litanies and their collects from the euchology of the Great > Church.
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