Host Rocky Kanaka travels the country with a panel of dog-loving specialists who help Kanaka makeover animals shelters in-need.
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Thousands of people including Native Hawaiians—Kanaka Maoli or Kanaka ʻŌiwi—gathered at Mauna Kea last week to protest the construction of an enormous, $18933 billion telescope on Hawaiʻi's tallest mountain.
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The two women, identified by police as Bindu Ammini, 42, and Kanaka Durga, 44, had tried to go in on Dec.
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Sasikala's entrance came a day after Bindu and Kanaka Durga, both in their early 40s, made history by walking into the building.
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According to the Guardian, the two women who entered the temple have been named by local media as Bindu and Kanaka Durga.
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A video posted online by Asian News International showed the women, Bindu and Kanaka Durga, rushing into the temple at around 85033:45 a.m.
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For a number of young farmers, growing taro has been part of learning — and earning — their Hawaiian inheritance, whether they are kanaka maoli or kama'aina.
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The women, Bindu Ammini, 42, and Kanaka Durga, 44, had approached state police to find a way to enter the temple after a failed attempt on Dec. 24.
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I grew up in Hawaii, but I'm not Hawaiian: That term belongs only to the kanaka maoli, whose ancestors lived in the islands before Captain James Cook's arrival in 1778.
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Only after Hawaii was admitted to the union in 1959 — dashing hopes of restored native sovereignty — did the kanaka maoli paradoxically gain a greater voice in what was a newly representative democracy.
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While part of this may be because of a change in the census allowing respondents to choose more than one ethnic origin, it also speaks to newfound pride in identifying as kanaka maoli.
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"Everyone was super excited about it, but it's totally tapered off because it's not for natives, it's too baby, it's too simple," said Kū Kahakalau, executive director of Hawaiian language and culture NGO Kū-A-Kanaka.
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In the early 1980s, word got out about plans to build a luxury gated neighborhood in the Waipa watershed, and a hui (group) of kanaka maoli from local communities, including Sproat-Beck's father, campaigned to preserve the land for Hawaiian practices.
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There are some kanaka maoli, as Native Hawaiians call themselves in their resurgent language, who express irritation over such interpretations of Pele, contending that the deity is growing angry with outsiders settling in the forest without thoroughly learning about her ways.
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From the Native youth water protectors who put their bodies at risk at Standing Rock to the Kanaka Maoli youth defending their sacred land at Mauna Kea to the students speaking about environmental racism in Flint, Michigan, kids of color in the US have always fiercely led the climate movement.
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Diseases introduced by the West continued to decimate the kanaka maoli — by 1920, fewer than 24,000 were reported on the United States Census, down from an estimated 8003,000 nearly a century and a half ago — and in a symbiotic decline, taro pond fields, or lo'i, were converted to rice paddies or else left dry as the streams that fed them were siphoned off to nourish sugar cane, a plant that was brought to the islands alongside taro by the ancient Polynesians and that rose to prominence as a cash crop when the American Civil War suspended sugar supplies from the South.
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Kanaka Gulch is a valley in the U.S. state of Oregon. Kanaka Gulch was named for Kanaka people who were employed in the local mining industry.
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Kanaka, who is the chieftain of a fort wishes to marry a lass, played by Krishna Kumari, much to the chagrin of his opponent, Uday Kumar. In a riveting battle scene, Kanaka is on the verge of losing, while Lord Krishna appears and asks him to surrender himself to divine grace. Man of high temper, Kanaka refuses and continues fighting. As fate would have it, Kanaka is mortally wounded and healed by Lord Krishna.
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The Kanakas have left a legacy in Oregon place names, such as Kanaka Flat in Jacksonville, the Owyhee River in southeastern Oregon (Owyhee is an archaic spelling of Hawaii) and the Kanaka Gulch.
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"Kanaka" was a word used throughout the Pacific islands and Australian to indicate a person recruited for manual labour. Kanaka also means "free man" but in many cases it meant indentured servant. Many Hawaiians were employed in the Fraser Canyon. The presence of many Hawaiians, known in their own language also as kanaka (local guy) on the gold workings on the Fraser in this area conferred the name Kanaka Bar on a certain gold-rich sandbar on the Fraser below.
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3, pp. 185-6. Subsequently, the "Kanaka Ward" at Geraldton (Innisfail) Hospital and the "Kanaka Ward" at Ingham Hospital, which had opened , closed in December 1890.Saunders, "Pacific Islander Hospitals in Queensland", pp. 46-7.
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The Kanaka woman danced to the stringpiece and whistled distress signals.
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Surrendering himself to the divinity, Kanaka becomes a dasa [servant] to the Lord. With his unflinching devotion and dedication, he gets the trust of Sri Vyasatirtha, the Royal Priest of Vijayanagar. Inspired by Sri Vyasatirtha to visit the historic Udupi Sri Krishna Temple, Kanaka reaches there, only to be denied entry. Kanaka is charged with defying law and is punished.
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After Kanaka successfully obtained her MS degree, her younger brother became ill and died at the age of nine. This tragedy influenced Kanaka's decision to remain unmarried and instead pursue a career in medicine to dedicate her life to helping patients. Kanaka also faced much discrimination as a pioneering woman in a male-dominated field, as program leaders in her MS program were untrusting of her medical capabilities, often not choosing Kanaka for surgical procedures and limiting the cases she worked in the ER. When taking her examinations, Kanaka had to appear multiple times before she was taken seriously. Kanaka was formerly listed in the Limca Book of Records for the highest number of blood donations by an individual.
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After a week's stay, Kanaka Rao is convinced, letting the couple unite.
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Kanaka also called rikwah or jezwah at Souq Waqif in Doha, Qatar.
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He was married to Florence Mendis. They had one daughter Ranee Mendis Kanaka.
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Florence Selina Harriet Young (10 October 1856 – 28 May 1940) was a New Zealand-born missionary who established the Queensland Kanaka Mission in order to convert Kanaka labourers in Queensland, Australia. In addition, she conducted missionary work in China and the Solomon Islands.
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The HBC trading post of Fort Langley was located just across the Fraser River from Kanaka Creek. Originally Fort Langley was a few kilometres downriver, at what is now Derby. The mouth of Kanaka Creek is between the old and new sites of Fort Langley.
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Kanaka Creek Regional Park is a regional park of the Greater Vancouver Regional District, located in the District of Maple Ridge, British Columbia, flanking both sides of Kanaka Creek from its confluence with the Fraser River just east of Haney and extending approximately 11 km (7 mi) up the creek to just south of the community of Webster's Corners. South Kanaka Creek Falls, 1915The 400 ha. park has three main areas. The Riverfront area adjacent to the Fraser and BC Hwy 7 has picnic tables and a boat-launch, suitable for launching canoes and kayaks for navigating the slow-moving waters of Kanaka Creek up as far as the 240th Street bridge.
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Popular tradition attributed this preference of Vijayawada to the devotion of the two ministers to the goddess Kanaka Durga.
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In the 2014 general assembly elections, C. Kanaka Reddy (TRS) won by 2768 votes against Ram Chander Rao.N (BJP).
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The name Kankavli is derived from Sanskrit name 'Kanakavalli' (Devanagari: कनकवल्लि) which means golden land. (Kanaka: Gold; Valli: Land).
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Kanakadasa Jayanthi is a festival celebrated by people of Karnataka in general and Kuruba Gowda community in particular. It is celebrated every year on the birth anniversary of the great poet and saint shri Kanaka Dasa. In tribute to the great saint, the Government of Karnataka has declared the birthday of Kanaka Dasa as a state holiday. All the government offices, schools and colleges around the state celebrate the birth anniversary of Shri Kanaka Dasa as a tribute to one of the great social reformers of Karnataka.
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The Kanakadurga Flyover is built around Indrakeeladri Hill on which Kanaka Durga Temple is located. It spans from Bhavanipuram near Gollapudi to PNBS. The road widening works are done up to Kanaka Durga Varadhi. This project has a total length of , of which are flyover and the remaining are road widening works.
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Sri Kanaka Maha Lakshmi is the presiding deity of Visakhapatnam locals. The temple is located in Burujupeta of Visakhapatnam city.
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Kapu aloha is an evolving, philosophical code of conduct that is culturally informed by Kanaka Maoli ontologies and epistemologies, being expressed politically through non-violent direct action, and ceremonially through behavioral conduct in alignment with Kanaka Maoli cultural practices and notions of the sacred. The term kapu aloha comes from the merging of two foundational Hawaiian language words kapu (to set apart; to prohibit; to make sacred or holy), and aloha (to love; show mercy; to have compassion upon). Kanaka Maoli cultural practitioners maintain that kapu aloha evolved from an unspoken cultural edict surrounding ceremony. As the practice of kapu aloha started to infiltrate the political realm, its ethos and praxis spread to include non-Kanaka Maoli settler-allies and those unfamiliar with Native Hawaiian culture.
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Following her career in cinema, she associated herself with theatre, performing plays with her troupe, Natavranda. Recognizing her contribution to theatre and cinema, Radha was awarded the Kanaka Ratna Award by Kaginele Kanaka Guru Peetha, a spiritual and cultural center for Kuruba Gowdas, in 2010. She was credited as Kumari Radha in Tamil industry.
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In the process, Siddhu opens up his heart, leaving Aravind to repent on his overprotectiveness. Siddhu requests Subbulakshmi and her parents to call off the marriage. While they relent, Aravind tries to convince Kanaka Rao about Siddhu and Hasini's love. When Kanaka Rao disapproves, Aravind suggests to let Siddhu stay with them for a week.
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Kanaka Simhasanam () is a 2006 Indian Malayalam-language comedy film directed by Rajasenan. The film stars Jayaram, Karthika, and Lakshmi Gopalaswamy.
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In Australian English "kanaka" is now avoided outside of its historical context, as it has been used as an offensive term.
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The episode begins a loose story arc that concludes in the following episode, "Ke Kanaka I Ha'ule Mai Ka Lewa Mai".
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Kanaka hails from Halikere, Shimoga district in Karnataka. She is married to P. C. Vishnunath and the couple have one child.
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After over 20 years of surgery, Kanaka went back to school and obtained her Diploma in Higher Education (DHEd) in 1983.
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Kanaka-Purandara IMDbAWARDS: The multi-faceted playwright Frontline (magazine), Vol. 16, No. 03, January 30 - February 12, 1999. Unfortunately, the State holiday in Karnataka is not used for unifying the castes and creating the much needed social harmony that Shree Kanaka Dasa struggled all his life. Kanakadasa Jayanthi is celebrated across all the communities, which is good progress.
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When Rangarajan falls sick, Archana is forced to do her father's job while Ishvar stops lending money and opens a pawn shop. In the meantime, Ishvar helps his friend Arun to marry his lover Kanaka. Kanaka was brought up by her aunt and uncle who want to appropriate her inheritance. Meanwhile, Ishvar's father returns from jail.
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Many Kanaka men married First Nations women,Koppel, Tom, 1995 Kanaka: The Untold Story of Hawaiian Pioneers in British Columbia and Pacific Northwest p 2 and their descendants can still be found in British Columbia and neighbouring parts of Canada, and the United States (particularly in the states of Washington and Oregon). Kanaka Creek, British Columbia, was a community of mixed Hawaiian-First families established across the Fraser River from Fort Langley in the 1830s, which remains on the map today. Kanakas were active in both the California Gold Rush, and in the Fraser Canyon Gold Rush and other rushes. Kanaka Bar, British Columbia gets its name from claims staked and worked by Kanakas who had previously worked for the fur company (which today is a First Nations community of the Nlaka'pamux people).
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Kanaka Herath is a Sri Lankan politician, a member of the Parliament of Sri Lanka. He belongs to the Sri Lanka Freedom Party.
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Koppel, Tom. Kanaka, the Untold Story of Hawaiian Pioneers in British Columbia and the Pacific Northwest. Vancouver, B.C.: Whitcap Books. 1995, p. 54.
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She is very tall. ; : :Ayuko is the middleman. She is constantly teased by Kanaka for being short. Her nickname has evolved from to .
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Albion, British Columbia is a neighbourhood in Maple Ridge, British Columbia and is one of several small towns incorporated within the municipality at its creation. It is the oldest non-indigenous community of the district's settlements, and is only slightly younger than Fort Langley, adjacent across the Fraser River, and Kanaka Creek, which is just to the west and lies along the creek of the same name. Its official definition is the area bounded by the Fraser River, Kanaka Way, and 240th Street, but in its historic sense it means the community centred on and flanking 240th Street and adjoining areas along the Fraser River waterfront and around the Maple Ridge Fairgrounds, while along Kanaka Way and also on the near bank of Kanaka Creek, the creek, is historically the community of Kanaka Creek. Burgeoning newer home construction east of 240th Street near the Lougheed Highway The "vinyl monster" (a reference to the exterior finish of most of these homes) Claus Andrup, Ghost Busters 2005, Radio Haney (webpage) accessed 4 December 2010 is also often referred to as part of Albion.
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Kaginele also known as Kaginelli is a village in the Byadagi taluk of Haveri district in the Indian state of Karnataka. It is best known as the birthplace of Kanaka Dasa who wrote music and many religious poems here. In August 2004, the Karnataka State Government formed the Kaginele Development Authority (KDA) to protect all the monuments and documents related to Kanaka Dasa.
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It especially means the historical residential area, as opposed to newer subdivisions. It was further extended to refer to other non-white residential communities, such as the Kanaka Rancherie in early Vancouver, British Columbia, which came to house the city's Kanaka (Hawaiian) residents. In an even more truncated form, the Ranche was used to refer to the Tlingit portion of Sitka, Alaska.
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Kanaka is the daughter of Tamil actress Devika and Devadas.also, she is the granddaughter of Telugu cinema's first talking film producer Raghupathi Venkaiah Naidu.
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During the bishopric of H. D. L. Abraham, Kanaka Prasad entered the priesthood and studied spirituality in ecclesiastical institutions in Andhra Pradesh and Telangana.
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Kilipetchu Ketkava () is a 1993 Indian Tamil-language romantic comedy film, directed by Fazil, starring Mammootty and Kanaka. It was released on 13 November 1993.
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Amman Kovil Thiruvizha is a 1990 Tamil Indian feature film directed by Murugan Kalainjanam. The film stars Nizhalgal Ravi and Kanaka in the lead roles.
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His eyes are about to be gouged, but a miracle happens. Lord Krishna's idol turns around, breaks opens the wall and offers Darshan to Kanaka. This supposedly led to the formation of Kanakana kindi. Kanaka is accepted as a true Saint by the society and spends his life singing praise of the Lord and composing poems on the Lord, including "Mohana Tarangini" and "Rama Dhyaana Charitre".
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'Mackay Kanaka Hospital', The Week, 19 Apr 1884, p.12. Two more Pacific Islander Hospitals opened , at Geraldton (now Innisfail) and Ingham Hospitals, both comprising separate "Kanaka ward" wings attached to the main hospital building, and with comparatively high bed densities.'Official Notifications', The Queenslander, 18 Apr 1885, pp. 605, 630QSA DID20853 Geraldton Hospital Plan, 22 Sep 1885QSA DID20876 architectural drawing Ingham Hospital, c.1887.
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She has brown hair and purple eyes. She is younger (12 years old) than Narue when she shows up due to complications of the Urashima effect (time dilation). Kanaka is surprised and confused at what has happened while she was away and acts rashly at first, causing trouble. She soon adjusts to her family on Earth, though Kanaka still has a bratty, mischievous personality.
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Arun is then killed by Kanaka's family with the help of the corrupt Sub-Inspector Muttaiah (Cheran Raj) and a shocked Archana witnesses it. Kanaka's family abducts Kanaka and forces her to give them her inheritance. Archana then reveals everything to Ishvar and a vengeful Ishvar saves Kanaka. Thereafter, some goons kill Archana in her house and stage the murder to look like suicide by hanging.
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Kanaka Ha Ma is a noted Kannada poet and columnist. She has also been active as a Theatre actor and a freelance journalist for Kannada publications.
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1\. Lord Shiva TempleLord Shiva Temple 2\. Lord Nukalamma Temple (Grama Devata)Nookalamma temple 3\. Lord Kanaka Durga TempleDurga Devi Temple 4\. Lord Vinayaka Temple 5\.
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Golanthara Vartha () is a 1993 Malayalam film written by Sreenivasan and directed by Sathyan Anthikad. The film stars Mammootty, Shobana, Sreenivasan and Kanaka in the main roles.
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Kanaka Creek is a tributary of the Fraser River, in the Canadian province of British Columbia. It flows through Maple Ridge, a district municipality at the eastern edge of Metro Vancouver. The creek's name is reflected in the name of the local community of Kanaka Creek. Creek and community both were named for a settlement of Kanakas (Hawaiian natives) in the employ of the Hudson's Bay Company (HBC), known as Kanakas.
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Sidhu requests Manasi and her parents to call off the impending marriage. While they relent, Arvind manages to convince Kanaka babu about Sidhu and Priya's marriage. In return, Kanaka wants to know more about Sidhu by having him live in house for a week. Arvind agrees with this and as the story returns to the pre-credits scene, the viewers are left to assume about the happy marriage of the protagonists.
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The county's first sheriff was Stephen Boyce, who was known among area Native Americans as Hyas Tyee ("great and powerful man" in the Coast Salish language). Boyce helped investigate the sensational "Kanaka Joe" murders of 1873 and personally hanged the murderer, Joe "Kanaka Joe" Nuanna. As of 2016 the Sheriff of San Juan County is Ron Krebs. The San Juan County Sheriff's Office has never had a line-of-duty death.
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The name is a vernacular transformation of Kanakagiri (Kanaka = gold and Giri = Hill). In olden times it was said that the town adjoining the hill was called Kanakapatnam.
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365Sahitya Akademi (1987), p. 200 The philosophy of Madhvacharya was spread by eminent disciples including Naraharitirtha, Jayatirtha, Vyasatirtha, Sripadaraya, Vadirajatirtha, Purandara Dasa, and Kanaka Dasa.Shiva Prakash (1997), pp.
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The Kanaka Shree is an award instituted by the Government of Karnataka to recognize and honour individuals who contribute to the promotion of the values and literature of Kanakadasa.
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Kanakana Kindi or Kanaka's Window is a small peephole in the Udupi Sri Krishna temple through which the great Indian saint Kanaka Dasa was given darshan by lord Krishna.
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The Kanaka pigeon (Caloenas canacorum), also known as the great green pigeon or greater maned pigeon, is an extinct species of pigeon. It was probably hunted to extinction by the early settlers of New Caledonia and Tonga around 2,500 years ago. It was described from subfossil remains found at the Pindai Caves of New Caledonia. The specific epithet is a Latinisation of kanaka, the name of the native Melanesian people of New Caledonia.
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His higher officer Anakkal Raj (Sarath Babu) describes Thilakan as an honest and brave soldier, and convinces his superiors to give him the case. Afterwards, Anakkal Raj and the soldiers trace him in the forest, but he escapes thanks to Kanaka. Interrogated by Anakkal Raj, Kanaka tells him the reason behind her action. In the past, Thilakan lived with his only sister Meena (Dakshayini) and his mother (Vijaya Chandrika) in the village Kurinji.
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Mahealani Perez-Wendt is a Kanaka Maoli (Native Hawaiian) poet, writer and community activist residing in Hawaiʻi, on the island of Maui. She is the 1993 recipient of the Eliot Cades literary award, and is the author of Uluhaimalama and other publications. She recently retired as the executive director of Native Hawaiian Legal Corporation, a public-interest law firm specializing in Kanaka Maoli rights. She has worked for Native Hawaiian Legal Corporation since 1978.
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Now Mohan is under a dichotomy as he is unable to reveal the truth. On the double, Mohan's elder sister Kanaka Durga (Suryakantham) a shrew, necks the family out and they land at the city. Accidentally, Mohan spots and places them at Manohar's house. Eventually, Kanaka Durga & her husband Ramadasu (Venkateswara Rao) also arrive at the town who schemes and takes shelter at Seshu's (Rajababu) residence a person who aspires to espouse Radha.
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Navigator and Captain: Nainoa Thompson; Crew: Takuji Araki (Japan), Pomai Bertelmann, Timi Gilliom, Kaina Holomalia, Attwood Makanani, Kaiulani Murphy, Maile Neff, Chadd Kaonohi Paishon, Dr. Pete Roney, Kanaka Uchino (Japan).
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Bonda Umamaheswara Rao was born to Sri. Kanaka Rao and Smt. Pushpavathi at Vijayawada, Krishna district, Andhra Pradesh, India on Jan 30th, 1966. Bonda Umamaheswara Rao is married to Sujatha.
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Kaginele is the birthplace of Kanaka Dasa, also known as Kanakada, who is venerated as a saint by the Kuruba Gowda community. In addition to poems and songs he wrote about philosophy and social issues and worked as a social reformer in the village. A Krishna temple in the village, the Keshava, is dedicated to his family god and contains a statue of Kanaka Dasa. In 2004, the Karnataka state government decided to protect his works and monuments.
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There are many popular legends regarding Lord Krishna's revelation to saint Kanaka Dâsa. We can unravel the mystery of this episode on the basis of the available historical documents. Kanaka Dâsa came to Udupi as a pilgrim to Have darshan with his Devotion to Istadevaru Lord Sri krisha. Sri Vâdirâja Tîrtha knew about this pious devotee of the Lord, and made arrangements for his stay in a hut in the roadside in front of the temple.
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Jallikattu Kaalai () is a 1994 Indian Tamil-language film, directed by Manivasagam, starring Prabhu and Kanaka. The film, produced by K. Balu, has musical score by Deva and was a Diwali release.
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In Hawaii, Kāhili are feather standards worn by the chiefly class. Kanaka Maoli (Native Hawaiians) did not hunt and kill the birds. Native American war bonnets and various feather headdresses also feature feathers.
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Rao Bahadur Venkataramaiah (S. V. Ranga Rao) owns a printing press and a magazine. Vengalappa (Relangi) works for him. Venkataramaiah and his wife Kanaka Durgamma (Suryakantham) adopt a girl Suguna (Baby Sasikala / Savitri).
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Bhoopathi is a 1997 Indian Malayalam film, directed by Joshiy. The film stars Suresh Gopi,Priya Raman, Kanaka and Thilakan in the lead roles. The film has musical score by S. P. Venkatesh.
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Kanaka Prasad then studied at the Andhra Christian Theological College, which by then had moved to Hyderabad, during the period of the Old Testament scholars, Victor Premasagar, CSI and G. Babu Rao, CBCNC.
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Kanaka Dâsa used to play on his tambura and sing in the hut, but the wall of the temple was there between the icon and himself. Being of a lower caste, by tradition he was forbidden to enter the temple and have darshana of Sri Krishna. The wall of the shrine was, of course, a barrier to the physical eyes, but who could prevent the vision of his inner eyes? They were fully open and the Sri Krishna was visible to Kanaka Dâsa.
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Kanaka Creek is an historic rural residential area located within the District of Maple Ridge, British Columbia, Canada, along the banks of the creek of the same name just east of the district's main town and commercial core of Haney. Just east is Albion and immediately across the Fraser River is Derby or "Old Fort Langley", upstream from which and opposite Albion is Fort Langley. Kanaka Creek was settled by Hawaiian natives in the employ of the Hudson's Bay Company, known as Kanakas, often with local indigenous, usually Kwantlen, wives. Once a thriving community linked closely to the affairs of the fort, like the rancherie outside Fort Vancouver, Kanaka Creek dwindled somewhat when the fort was located further upstream, although some of the original families stayed on for decades.
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Solomon's students at Ramayapatnam and Rajahmundry included the Church historian Ravela Joseph, the New Testament Scholar Suppogu Joseph, Bishop Emeritus T. S. Kanaka Prasad, S. E. Krupa Rao, B. J. Christie Kumar and others.
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Vellaiya Devan is a 1990 Indian Tamil-language film, directed by Manoj Kumar and produced by Eknaath. The film stars Ramki, Kanaka, Janakaraj and Chitra in lead roles. The film had musical score by Ilaiyaraaja.
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Ezhara Ponnana is a 1992 Indian Malayalam film, directed by Thulasidas and produced by Joy Thomas. The film stars Jayaram, Siddique, Kanaka, Thilakan and Anju in lead roles. The film had musical score by Johnson.
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Kanaka, the Untold Story of Hawaiian Pioneers in British Columbia and the Pacific Northwest. Vancouver, B.C.: Whitcap Books. 1995, p. 52. While small in number, Hawaiians continued to work at Fort Simpson until the 1850s.
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Arthur was an advocate of the scheme to contract Kanaka labour on Queensland farms. He was unaware of the corrupt nature this scheme had become and sought public submissions on what was occurring to rectify the injustices of the scheme. In February 1870, Arthur declared himself bankrupt, mainly due to this investment in his sugar mill and what he owed to his workforce which at one time employed 15 white and 10 Kanaka workers. This action of bankruptcy forced Arthur to resign his position in Parliament.
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The Chidambaram Rahasya is the "formless" representation of Shiva as the metaphysical Brahman in Hinduism, sometimes explained as akasha linga and divine being same as Self (Atman) that is everywhere, in everything, eternally. Facing the Chit Sabha is the Kanaka Sabha (also called pon ambalam), or the gathering of dancers. These two sanctum spaces are connected by five silver gilded steps called the panchakshara. The ceiling of the Chit Sabha is made of wooden pillars coated with gold, while copper coats the Kanaka Sabha is copper colored.
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He was given the title "Black Douglas" for his "continued barbarity to the niggers". In 1883, he was ordered back to Brisbane and was soon leading native troopers in the capture of escaped blackbirded Kanaka labourers.
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She was the mother of two children, one daughter Kovelamudi Kanaka Durga and a son Kovelamudi Siva Prakash who became a famous cameraman. She is also the step-mother of the famous director Kovelamudi Raghavendra Rao.
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The entire ahupuaʻa of Halawa is highly sacred to Kanaka Maoli. At the far Makai (ocean) side at Puʻuloa or Pearl Harbor, it is, according to Kanaka Maoli beliefs, the home of the shark goddess Kaʻahupahau, known as the "Queen of Sharks", who protected Oʻahu and strictly enforced kind, fair behavior on the part of both sharks and humans.Kapi'olani Community College - © 1999-2006 Until the late 1890s, the home of Kaʻahupahau was famously lined with beds of pearl oysters, however, according to Kanaka Maoli religious experts who follow the goddess, Kaʻahupahau removed all of the oysters (and some say, herself) because the area was being abused by human misdeeds. Today, the water of Pearl Harbor has been highly contaminated by nuclear defueling and other toxic influences, and has thereby been designated as a Superfund site.
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United States General Accounting Office The upland, or Mauka, portion of Halawa is sacred to Papahānaumoku, the Kanaka Maoli form of Mother Earth, as it is, according to legend, her birthplace and primary home, as well as one of only two or three known remaining Hale o Papa, womenʻs temples where Papa is worshipped. The valley contains many religious and other cultural sites sacred to Kanaka Maoli. Although many sites were destroyed by the invasion of Kahekili II and especially by the building of the highly controversial H-3 Freeway, many remain and are cared for by Kanaka Maoli Aloha ʻAina practitioners to this day. In the last two decades, North Halawa has been the site of a very public battle over the religious sites and ecological resources destroyed by H-3, which is the most expensive freeway per mile in human history.
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The Kanaka Durga Temple is the abode of Goddess Durga. She is also known with another name as Bhavani and hence, the island is named Bhavani Island. The island is located in close proximity to the temple.
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Anita (Kanaka), a journalist, tries to meet him. Anita and S. Chandrasekaran bail Ram Narendran out of jail. Ram Narendran cannot accept that Jana committed suicide, so Anita and Ram Narendran start to investigate Jana's mysterious death.
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Baada also known as "Baad" is a village in the Shiggaon taluk of Haveri district in the Indian state of Karnataka. Baada is the birthplace of Sri Kanaka Dasaru. Baada is located near the famous Bankapura fort.
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Bishop Emeritus T. S. Kanaka PrasadEcclesia India blog was the sixth successor of Frank Whittaker and seventh Bishop–in–Medak for the Diocese of Medak of the Church of South India (CSI) during the period 2009–2012.
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Stanley Park's Secret: The Forgotten Families of Whoi Whoi, Kanaka Ranch and Brockton Point. Madeira Park, BC: Harbour Publishing. p. 46. . In 1875, over a thousand people were invited by Supple Jack to be a part of a large potlatch.Barman, Jean (2007) [2005]. Stanley Park's Secret: The Forgotten Families of Whoi Whoi, Kanaka Ranch and Brockton Point. Madeira Park, BC: Harbour Publishing. p. 43. . Another large longhouse was at Chi'ch'elxwikw', measuring 50 feet by 20 feet. These dwelling, holding spiritual and cultural significance are still used for traditional gatherings and ceremonies.
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Kanaka Bar First Nation is a First Nations government located at Kanaka Bar, British Columbia, Canada, between the towns of Boston Bar and Lytton in the Fraser Canyon region. It is a member of the Fraser Canyon Indian Administration, one of three tribal councils of the Nlaka'pamux people. Other members of the Fraser Canyon Indian Administration are the Spuzzum, Skuppah and Nicomen First Nations (the Nicomen First Nation is also a member of the Nicola Tribal Association). . Other Nlaka'pamux governments belong either to the Nicola Tribal Association or the Nlaka'pamux Nation Tribal Council.
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She has dark purple hair in braids, green eyes, and glasses. She thinks Narue is only pretending to be an alien in order to be popular, and acts hostile towards her, demanding that Narue prove she is an alien. She is regularly mocked by her classmates for her obsession with Narue as well as with aliens and UFOs in general. She befriends Kanaka, who had trouble adjusting to school, and eventually she and Narue eventually get over their misunderstandings, partly due to Kanaka, and are able to become friends.
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In tribute to the great saint, the Government of Karnataka has declared his birthday as a state holiday. All the government offices, schools, and colleges around the state celebrate the birth anniversary of Shri Kanaka Dasa. Legendary Kannada actor and singer from the Kannada movie industry Dr. Rajkumar enacted as KankaDasa in the movie Bhakta Kanakadasa and the movie received good response from the public. Film director and playwright Girish Karnad made a documentary film titled, Kanaka-Purandara (English, 1988) on the two medieval Bhakti poets of Karnataka.
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These include Marble Canyon, Churn Creek, the Chilcotin River, the Bridge River, Seton Lake and Cayoosh Creek, the Stein River, the Nahatlatch River, the Coquihalla River and the innumerable smaller creeks flanking the river between Kanaka Bar and Yale.
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Manthri Kochamma is a 1998 Indian Malayalam film, directed by Rajan Sithara. Produced by Azeez Parappanangadi The film stars Prem Kumar, Indrans, Kalpana, Mala Aravindan and Kanaka in the lead roles. The film has musical score by Mohan Sithara.
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Kanaka Durga Temple, Vijayawada The important tourism city of Vijayawada after Visakhapatnam in the state, has certain landmarks and visitor attractions in and around the city such as Prakasam barrage, parks, museums, caves, river island and religious sites etc.
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The state is home to various religious pilgrim destinations such as, Tirumala Temple, Simhachalam Temple, Annavaram, Srisailam temple, Kanaka Durga Temple, Amaravati, Srikalahasti, Shahi jamia masjid in Adoni, Gunadala Church in Vijayawada, Buddhist centres at Amaravati, and Nagarjuna Konda.
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Mudhal Kural (English : First voice) is a 1992 Indian Tamil film, directed by V. C. Guhunathan and produced by Nellai AnandanVaradanandan. The film stars Sivaji Ganesan, Arjun Sarja, Kanaka and Charle in lead roles. The film had musical score by Chandrabose.
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William Heath Davis in his youth William Heath Davis in old age William Heath "Kanaka" Davis, Jr. (1822 – 1909) was a merchant and trader in Alta California who helped to establish "New Town" (now Downtown San Diego) in San Diego, California.
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Kumbakarai Thangaiah (Tamil: கும்பக்கரை தங்கய்யா) is a 1991 Indian Tamil film, directed by Gangai Amaran and produced by Ramumachan. The film stars Prabhu, Kanaka, Pandiyan and M. N. Nambiar in the lead roles. The film had musical score by Ilaiyaraaja.
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Thereafter, Varaha and Bhudevi enjoy amorous dalliance as Varaha and Varahi. They have three boar sons named Suvrtta, Kanaka, and Ghora. Varaha and his progeny create mayhem in the world. The gods go to Varaha to abandon his boar form.
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In Hawaiian mythology, ʻAikanaka (or ʻAi Kanaka, ʻAikane) is a mortal chief who married Lona, the moon goddess. They lived happily together in her palace until he died of old age.Jan Knappert. Pacific mythology: an encyclopedia of myth and legend.
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Samundi is a 1992 Tamil action film directed by Manoj Kumar. The film features R. Sarathkumar and Kanaka in lead roles. The film, produced by Mogannadarajan and V. Shanmugam, had musical score by Deva and was released on 18 September 1992.
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The area has long since been subdivided and is a suburban neighbourhood now, with Kanaka Creek Road, along the creek's west bank, the main arterial, which like the creek runs generally northeast, finally becoming 232nd Street to connect to the Dewdney Trunk Road. Upstream, to the northeast, is Kanaka Creek Regional Park and street connections to Webster's Corners and 240th Street. Although mostly suburban the neighbourhood retains a greenbelt quality because of the protection of the creek by its park and as a salmon spawning stream, and there are still farms operating in some parts of the area.
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The second being that the Kanaka mascot was actually a costume of a popular 4chan- originating Internet meme, with inappropriate implications. The mascot later had a small goatee added to it to try and avoid this, but it was still too recognizable to be used appropriately for a K-12 school. When the mascots were being phased out, there was a discussion about replacing the animal names with Classical Elements: Earth (Kanaka), Wind (Fraser), Water (Allouette), and Fire (Whonnock), though this idea was never implemented. The House with the most spirit points wins the House Cup at the end of the year.
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The war was precipitated when a young Nlaka'pamux woman was raped by a group of American miners, in the area of Kanaka Bar. The Nlaka'pamux retaliated by killing several of them, decapitating the bodies and dumping them into the river; they eventually were to be found circling in a large eddy near the town of Yale, the main commercial centre of the rush. This alarmed the thousands of miners lining the riverbanks between there and Kanaka Bar. For some time in the months leading up to this incident, tensions had rose due to increasing conflict between indigenous people and the encroaching miners.
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Kanaka was one of eight children born to Santhanakrishna and Padmavathi in Madras. Her father was the Deputy Director of Public Instruction and Principal of Madras Teachers College. Early on, T. S. Kanaka was drawn to spiritual studies, but despite her interest went on to study medicine, completing her Bachelor of Medicine (MBBS) in December 1954 and achieving her Master of Surgery (MS) in general surgery in March 1963. In 1968, she obtained her Master of Surgery (MCh) in Neurosurgery and later completed a PhD in the Evaluation of Stereotatic surgery in Cerebral Palsy in 1972.
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When B. P. Sugandhar retired from the bishopric, T. S. Kanaka Prasad contested the vacant bishopric and was elected as the eighth Bishop in Medak and consecrated on 17 August 2009 at the CSI-Medak Cathedral by then Moderator, The Most Reverend John Wilson Gladstone, the principal consecrator and The Right Reverend Christopher Asir, the co-consecrator in the presence of bishops including S. J. Theodore, Bishop - in - Karimnagar, P. J. Lawrence Bishop - in - Nandyal and others as well as clergy from the Diocese of Medak led by A. C. Solomon Raj, who succeeded Kanaka Prasad to the bishopric of Medak.
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1930: Miscegenation [State Code] Miscegenation declared a felony. Also forbid marriages between persons of the Caucasian race and those persons with one fourth or more Chinese or Kanaka blood. 1953: Adoption [Statute] Adoption petition must state race or color of adopting parents.
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Periya Idathu Pillai is a 1990 Indian Tamil language film, written and directed by Senthilnathan. The film features Arjun and Kanaka in the lead roles, while Goundamani plays a supporting role. The film, which has music composed by Chandrabose, released in June 1990.
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Nandan Loganathan was born on September 14, 1991 in Chennai, Tamil Nadu to Loganathan and Kanaka. He received his bachelor's degree from Santhome High School in Chennai and completed his secondary education at Loyola College, Chennai. He married Anita on February 14, 2018.
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B. Vasantha was born on 29 March 1944 in Machilipatnam, Andhra Pradesh. to Smt Boddupalli Kanaka Durga and Shri Boddupalli Ravindranath. Her music talent can be said to be running in the family genes. Her father was a Musician, Painter and Photographer.
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Golden Roof, Nataraja Temple in Chidambaram Nataraja temple plan. 1: East gopura; 2: South gopura; 3: West gopura; 4: North gopura; 5: 1000 pillar hall (choultry); 6: Shivaganga pool; 7: Devi temple; 8: Shiva Sanctum + Chit Sabha + Kanaka Sabha; 9: Vishnu shrine.
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Subhadra was born in Damaranchepalle, Warangal district (present Telangana). She is youngest of 12 siblings, born to Narasimha and Kanaka Veeramma. While studying she lived in a social welfare hostel. Subhadra has been writing poetry since childhood, beginning with subjects like nature, beauty, and friendship.
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The wedding took place at the popular Kanaka Durga temple and was attended by just a few family and friends of the couple. The Hyderabad-based Bujankar Rao is a relative of Rajashree. The actress said that she would bid goodbye to acting forever.
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One day he meets a girl, Vandana, a well behaved, sweet-tempered girl. They find themselves attracted to each other even though they have a very little in common. A flower-seller Kanaka, forms the third angle. Whether Vandana reforms Pandi form the climax.
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In the popular Sydney Bulletin magazine in 1887, one author wrote: "No nigger, no chink, no lascar, no kanaka (laborer from the South Pacific islands), no purveyor of cheap labour, is an Australian."Hughes, Geoffrey. An Encyclopedia of Swearing. Armonk, New York: M.E. Sharpe, 2006.
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In January 2013, the Kaginele Development Authority – Kaginele, Haveri District, Government of Karnataka, India - re-dedicated the newly built Kanaka Dasa Fort and Palace to the general public, at Baada, Bankapur. The tourist spot is open for the general public and highlights the life and sainthood of Kanaka Dasa The Kannada movie Lucia starts with Nee Mayeyolago recited and is based on an abstract idea of the same theme. Another Kannada movie Ramadhanya [May 2018] based on his life and most famous work - Ramadhanya charithre - beautifully encapsulates the saint's karmic journey and the relationship between two staple food of South Indians (1) Raghava Dhanya or Ragi and (2) Bhattha or Rice...
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The annual Goddess Sakambhari festival is celebrated in Ashadha month with deep piety and ceremonies. During the three- day-long festival goddess, Kanaka Durga assumes the form of Sakambhari or Banasankari Amma of the Banashankari Amma Temple, wherein prayers are offered to the Goddess to bless all vegetables, agriculture, and food so that they are plentiful and capable of nourishing the multitude. Sakambari festival is from 25 July to 27 July in 2018, as it is celebrated from Sukla Paksha Thrayodashi to Purnima, of Ashadha month every year.Shakambari festival 2018 at Vijayawada Kanaka Durga Temple Goddess Sakambhari temple is situated in Shivalik Mountain range near to Saharanpur Uttar in Pardesh.
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Ashton (2003), pp. 21-22Brandon and Banham (1993), p.115 Haridasa Sahitya, the devotional literature of the Vaishnava saints of Karnataka, flourished in the 15th and 16th centuries under the guidance of such saint-poets as Vyasatirtha, Purandara Dasa ("father of carnatic music") and Kanaka Dasa.
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Shri Kanaka Narsimha Jatre is held during Holi every year. Mundargi is also famous for the Annadaneeshwara Matha. Annadaneeshwara was a Veerashaiva monk, known for his generosity and Annadaanam (food donation). A jatre in his name is celebrated in the months of January–February every year.
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He played dupe to NTR in several movies. NTR offered Satyanarayana a role in his film Apoorva Sahasra Siraccheda Chintamani in 1960, directed by S. D. Lal. Satyanarayana played the role of a prince. B. Vittalacharya cast him in a negative role in Kanaka Durga Pooja Mahima.
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Music: Sulochana Pattabhiraman (vocal), Nagai R.Muralidharan (violin), S.Ravindaran (veena), Mannargudi A.Eswaran (mridangam), R.Raman (morsing), H.Ramakrishnan (konnakkole), Mannargudi M.S.K.Sankaranarayanan (nadhaswaram), Denkanikotta Mani (thavil), Purisai Arunagiri (devotional music). Bharatanatyam: Thanjavur Rajalakshmi; G.Lakshmi Rajam; K.S.R.Aniruddha; Ramya Ramanarayan. Drama: Nanjil P.T.Sami, K.R.Rathinam. Cinema: Prakash Raj, Simran, Kanaka, Vivek, L.Vaidyanathan, Gajapathy.
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P. A. C. Lalitha) house. The next day, the duo arrives at the colony and finds the house. However, upon the advice of Erumely (Kuthiravattam Pappu), the broker, Madhavi mistakes Krishnamoorthy as a marriage proposal for her daughter, Unni (Kanaka), who takes a liking to Krishnamoorthy immediately.
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Shri Eshwarananda Puri Swamiji, Hosadurga Matha, CHITRADURGA District 4.Shri Shivanananda Puri Swamiji, Mysore Matha MYSORE District After swamiji had moksha, Shri. Niranjanananda puri Swamiji took over as president on rotational(for five years) to Kanaka Guru Peeta. He i further developed KaginelMuttrby providing Various facilitieses.
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Realizing his mistake, Lord Vishnu incarnates as Dhanaka, the son of King Kanaka of the Haihaya Dynasty. He married Lakshmi and their son was Krtavirya, the father of Kartavirya Arjuna. Later, Lord Dattatreya, blessed Kartavirya Arjuna with a thousand hands. But this made the king arrogant.
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Devika or Prameela Devi (Tamil: பிரமிளா தேவி, 25 April 1943 – 2 May 2002) was a Tamil, Telugu and Malayalam actress. Devika is the granddaughter of Telugu cinema doyen and pioneer Raghupathi Venkaiah Naidu. One of her uncles was a Mayor of Chennai. Actress Kanaka is her daughter.
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This period of Vyasatirtha also saw the establishment of Dasakuta (translated as community of devotees), a forum where people gathered and sung hymns and devotional songs. The forum attracted a number of wandering bards (called Haridasas or devotees of Vishnu) such as Purandara Dasa and Kanaka Dasa.
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X̱wáýx̱way (Squamish ) or x̌ʷay̓x̌ʷəy̓ (Halkomelem ), rendered in English as Xway xway and Whoiwhoi,Barman, Jean (2007) [2005]Stanley Park's Secret: The Forgotten Families of Whoi Whoi, Kanaka Ranch and Brockton Point. Madeira Park, BC: Harbour Publishing. p. 21. .Suttles, Wayne (2004) "Musqueam Reference Grammar." Vancouver: UBC Press. p.
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Purushan Enakku Arasan (Tamil: புருஷன் எனக்கு அரசன்; English: Husband is my ruler) is a 1992 Indian Tamil film, directed by Rama Narayanan and produced by S. S. Chandran. The film stars Pandiarajan, Kanaka, S. S. Chandran and Pallavi in lead roles. The film had musical score by Shankar Ganesh.
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Vardhakya Puranam () is a 1994 Indian Malayalam-language film directed by Rajasenan and written by Sasidharan Arattuvazhi. The film stars Manoj K. Jayan, Narendra Prasad, Jagathy Sreekumar, Janardhanan and Kanaka in the lead roles. The film featured songs composed by Kannur Rajan and film score by S. P. Venkatesh.
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Kanaganakoppa is a small village in Chikkaballapur district of Karnataka, India, 73 km from Bangalore. The name Kanaganakoppa is came from the words "Kanakana Koppa". Kanaka which means treasure of gold filled in joggery making vessels. village is on the River basin "Utthara pinakini" and on Mallapuram- Mangalore highway.
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The latter writing, which deals with niti (morals), bhakti (devotion) and vairagya (renunciation) has become popular as a standard book of learning for children.Rice E.P. (1921), p. 80 Kanaka Dasa authored a unique allegorical poem titled Ramadhanya Charitre ("Story of Rama's Chosen Grain"), which exalts ragi over rice.
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Returning to the Kermadec they tell the Kanaka crew that the people of Karolin attacked them, but Le Moan saw what really happened and tells the crew later, advising them that the people of Karolin are good and will accept them if they go ashore in peace. Le Moan manages to kill Carlin, and tries to kill Rantan; as he defends himself, she is rescued by crewman Kanoa, who is secretly in love with her. They tie up Rantan and deliver him into the hands of the Karolin people, who indeed welcome the Kanaka from the Kermadec in peace and friendship. Dick gives Rantan to the mothers of the babies who died, to do with as they see fit.
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Violet, somber blue, > and orange-yellow. I make the linen greenish-yellow: 1 because the linen of > this savage is a different linen than ours (beaten tree bark); 2 because it > creates, suggests artificial light (the Kanaka woman never sleeps in > darkness) and yet I don't want the effect of a lamp (it is common); 3 this > yellow linking the orange-yellow and the blue completes the musical harmony. > There are several flowers in the background, but they should not be real, > being imaginative, I make them resemble sparks. For the Kanaka, the > phosphorescences of the night are from the spirit of the dead, they believe > they are there and fear them.
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Anne Leilehua Lanzilotti is a Kanaka Maoli composer, performer, and scholar of contemporary classical music. She is the curator of music at The Curtis R. Priem Experimental Media and Performing Arts Center (EMPAC). Lanzilotti is the creator of Shaken Not Stuttered, a free online resource demonstrating extended techniques for strings.
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Nandankanan Zoological Park is nearly 2.5 kilometers away from Dadhapatna. There is a very famous Kanaka Durga Temple temple near Dadhapatna. This is the place where Orissa's first private industry came up in the form of a glass factory. Some historical places like Sarangagad and Chudangagad are very near to Dadhapatna.
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Sambhar Lake (Sambhar) This temple is more than 200 years old.In some regions Maa Shakambari Devi is worshipped for nine festive nights with utmost devotion. In Vijayawada Kanaka Durga Temple, Bhadrakali Temple in Warangal Andhra Pradesh Shakambari Navratras are celebrated jubilantly. Ashada Navratri are celebrated as Guhya Navratri in Himachal Pradesh.
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Samundi (R. Sarathkumar), his mother (Varalakshmi) and his little sister Lakshmi (Sangita) move into their new house in a little village. Ponnuthayi (Kanaka), a washerwoman, sympathizes with Samundi's family and she eventually falls in love with Samundi. Rajangam (Mansoor Ali Khan) and his brother (Uday Prakash) spread terror among the villagers.
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Beniy Rubin Returns in Crawford Feature; Fran Warren to Debut Schallert, Edwin. Los Angeles Times 21 Feb 1952: B9. Filming began 11 February 1952. The film featured Kanaka Islanders as extras who had to be "blackened up" by the make up man because the filmmaers felt they were not dark enough.
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Chandram is admitted to the Union Mission Sanatorium in Madanapalle and is cured. Raghu meets with a fatal accident on his way to receive Chandram. Bowing to Suguna's wish, Chandram marries Varalakshmi and steers the press and the magazine towards profit. Kanaka Durgamma sows suspicion in Varalakshmi about Suguna and Chandram's relationship.
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At its beginning, Unika De La Salle-Manado occupied a small campus in the center of Manado, Kanaka. It lasted until September 2002. In October 2002, Unika De La Salle-Manado moved to the new campus occupying an area of on the highland of Kombos. It is about northeast of the old campus.
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Caloenas is a genus of pigeons. The only living species is the Nicobar pigeon (C. nicobarica). One or two extinct species are known: the Kanaka pigeon was a large species from New Caledonia and Tonga. It is only known by subfossil remains and was probably hunted to extinction by the early settlers.
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Kusruthikaatu is a 1995 Indian Malayalam film, directed by Suresh Vinu and produced by Mani C. Kappan. The film stars Jayaram, Kanaka, Jagathy Sreekumar, Oduvil Unnikrishnan and Chippy in lead roles. The musical score of the film was composed by S. P. Venkatesh while the songs were composed by Tomin J. Thachankery.
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One of the best preserved lava sled courses is the Keauhou Holua National Historic Landmark. The Kanaka Maoli were also passionate about the games for their mind. These games consisted of riddles, recitation of genealogies, proverbs, and knowledge of hidden meanings. Our ancestors cherished these games and held them dear to their naʻau.
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Thalattu Ketkuthamma () is a 1991 Tamil-language drama film directed by Raj Kapoor in his directorial debut. The film features Prabhu and Kanaka in lead roles. The film, produced by Vijayalakshmi Srinivasan and Kanchana Sivaraman, had musical score by Ilaiyaraaja. It was remade in Telugu as Chittemma Mogudu starring Mohan Babu & Divya Bharati.
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Raasaiyya (Prabhu), a young man, wants to get married as soon as possible and he compels his uncle (Goundamani). His cousin Pechiamma (Kanaka) is an immature tomboy. After seeing her friend Valli (Mounica) dying while delivering a child, Pechiamma thinks after the marriage, she will die. Raasaiyya finally gets married with Pechiamma.
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In 1929, her sister Mary Ann committed suicide.Her younger brother Alger made headlines in 1948 when he was accused of espionage. As a child, she attended the Aloha Kanaka camp. She studied at Bryn Mawr School, then Hollins College (1911–1912), and graduate from the Sargent School of Physical Education in Boston (1917).
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Some time passed and then one night when kanakadasa willingness and desire to have Darshan of Lord Sri krishna there was an earthquake from gods grace and a small crack appeared in the wall of the shrine then Lord Krishna turned from east to west to give darshana to Great saint Sri Kanakadasa (Remember every Hindu temple gods is east faced, Lord Krishna himself turned towards west to appease Sri Kanakadasa) . Through this crack Kanaka Dâsa was able to have darshana of the icon of Krishna. Sri Vâdirâja Tîrtha became aware of this crack and of the fact that Kanaka Dâsa was using it to have darshana of Sri Krishna. Instead of having the crack plastered over, Sri Vâdirâja enlarged it and turned it into a window.
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Today, some of these caretakers, many of them kupuna (elders), have returned to care for the sites, although they now do so through a layer of soot and with the roar of the freeway as a constant sonic backdrop. Many kanaka maoli do not use the freeway because of these impacts, and because of the lasting belief that the road is haunted—an often-attributed explanation for the high accident rate on the freeway (more generally believed to be caused by the high speeds often used by the motorists who traverse it). There is evidence in the documentary record that upper Halawa was highly significant to Kanaka Maoli. Most of the evidence may be, however, be in the oral record.
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SAVE our SHELTER is an “unscripted” television show on The CW. The show was created by Rocky Kanaka, a humanitarian entrepreneur, actor and founder of DOG for DOG and The Dog Bakery. The show follows host Rocky Kanaka, master craftsman, Rob North, and a team of experts as they assist animal shelters and rescue facilities across the United States of America and Canada. Each show reveals an update to the facility and tells the story of a pet adoption. The show premiered on October 3, 2015 as part of One Magnificent Morning, a new, five-hour block produced by Litton Entertainment and distributed by CBS Television Distribution, that would feature live-action educational programming geared towards teenagers and their parents.
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Damit Katha Adam Thirigindi is a 1987 ( Damit Story has been Reversed) Telugu- language comedy film, produced by Jyothi Kumar under the Sri Kanaka Mahalakshmi Creations banner, presented by Rajendra Prasad and directed by K. Vasu. It stars Rajendra Prasad, Chandra Mohan, Naresh, Jeevitha Rajashekar in the lead roles and music composed by Sivaji Raja.
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It is on this island that Vyasa Raja in his earlier avatar as Prahalada had meditated to get rid of his dosha of getting his father, Hiranyakashapyu, killed by Lord Narasimha. Some of the saints who have visited Nava Brindavana are Raghavendra Swamy and Raghuttama Tirtha among others and Purandara Dasa and Kanaka Dasa.
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Vyasaraja Theertha Shrine A renowned scholar, Vyasa Theertha or Vyasa Raja was the Raja Guru of six Vijayanagar Emperors, including Krishnadevaraya. He had a large number of disciples including Vadiraja Tirtha. He encouraged Purandara Dasa and Kanaka Dasa in penning Haridasa Sahitya. He was the Chancellor of the Vijayanagar University which had 11,000 students.
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Muthaiya (Ramarajan) is the lead performer of a karagattam group based out of a village. His troupe consists of Goundamani, Senthil, Kovai Sarala, Junior Balaiah etc. Muthaiya's mother Kanthimathi was his dance guru. Similarly Kamakshi (Kanaka) is also a karagattam dancer in the nearby village and she performs regularly during temple festival of that village.
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Pingami () is a 1994 Indian Malayalam-language drama thriller film directed by Sathyan Anthikkad and written by Reghunath Paleri based on his own short story Kumarettan Parayaatha Kadha. It was produced by Mohanlal through the company Pranavam Arts, and stars himself along with Thilakan, Kanaka, and Jagathy Sreekumar. The music was composed by Johnson.
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Historically the term could also be used for certain non- aboriginal (but also non-white, mostly) communities, most notably the Kanaka Rancherie on Vancouver's Lost Lagoon, which was the core of the local Hawaiian community since the earliest days of Gastown, its remnants - also known as the Cherry Orchard - lasting well into the 1920s.
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Sakthivel (Vijayakumar) is an honest head constable and has a daughter, Lalli (Kanaka). One day, he beats a politician's son. He is subsequently promoted as a Sub-inspector but he is transferred to a ruthless village. A feud between Pannaiyar (Jaiganesh) and Chairman (Rajeev) divides the village in half and every day many villagers die.
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The U.S. state of Oregon maintains that "it shall not be lawful within this state for any white person, male or female, to intermarry with any negro, Chinese, or any person having one fourth or more negro, Chinese, or Kanaka blood, or any person having more than one half Indian blood."Oregon Codes and Stats., 1901, Chap. 8, Sec.
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Hence, the Kaginele Kanaka Guru Peetha (temple) was built. The architecture is similar to most temples in the state, with sculpted figures and idols. Shri. Beerendra Swamiji organized a function in 2005, encouraging people from Karnataka to share in his vision of developing Kaginele as a Maha Samstana. This resulted in the creation of the Shri.
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Silva was born on Oʻahu and is of Kanaka MaoliLiterally translated as "full--blooded Hawaiian" descent. She returned to Hawaii in 1985 after growing up in California. In 1991, she earned a bachelor's in Hawaiian language. In 1993, she completed a Master's degree in Library and Information Studies, and in 1999 earned a PhD in political science.
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At the height of the Vijayanagara empire great saint-composers like Purandara Dasa, Sripadaraya, Vyasaraya, Vadirajatirtha, Kanaka Dasa, Tallapakam Annamacharya and his descendants, and Nijagunashivayogi flourished. Musical forms, the Kriti, the Suladi, the Ugabhoga, the Dandaka, the Urttanama, the Namavali, the Mundige, the Gita, the Thaya and the Prabandha developed and found wide currency during this period.
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After she gives birth to a child Varalakshmi (Girija), Kanaka Durgamma's affection towards Suguna diminishes and she throws her out. Vengalappa and his wife Santhamma (T. G. Kamala Devi) raise her. Suguna joins M.B.B.S. Chandra Shekar (Akkineni Nageswara Rao), nephew of Vengalappa, who is also a student of the same college and they fall in love.
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He was accompanied by large numbers of Kanaka South Sea Islanders workers accompanied by smaller numbers of Irish labourers. The house built by Fitzgerald and thus the first establishment in the area was called Innisfallen, after the largest island in the Lakes of Killarney, Ireland. Inis Fáil (Island of Destiny) is an ancient Irish name for Ireland itself.
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Kumara Vyasa and Timmanna Kavi were well known among the Brahmin commentators, while Purandara Dasa and Kanaka Dasa were the most notable of the Bhakti writers.Nagaraj (2003), p. 368Shiva Prakash (1997), p. 193–194 The philosophy of Madhvacharya, which originated in the Kannada-speaking region in the 13th century, spread beyond its borders over the next two centuries.
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He met with success performing "Ain't No Big Thing Bruddah", "The Days of My Youth" and "I'll Remember You". Lee convinced Ho to let him perform as a singer at the club. He also appeared at Kalia Gardens and Kanaka Pete's in Waikiki during 1965. By October, Lee was performing exclusively at Waikiki's Queen's Surf club.
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Murthy appeared in the role of a Mantrik in the series. In 2007, he directed Triveni Sangama, a series based on the works of Anasuya Shankar (pen name, Triveni). He also starred in the series alongside C. R. Simha. In 2014, he made a series based on the life of Kanaka Dasa, a 16th-century philosopher and Kannada poet.
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Goddess Gangamma Temple is 1.5 km from Dhenuva Konda village and 1 km from Garlapadu village (new). There is a temple for God Nagavendrudu, which is just beside this temple. Goddess Kanaka Durga temple has been constructed on the middle of the hill. Devotees have to take a ghat road to the temple for about one kilometer.
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Valu Jada Tolu Beltu () is a 1992 Indian Telugu-language comedy film, produced by Gutta Madhusudana Rao under the banner M.R.C. Movie Creations and directed by Vijaya Bapineedu. It stars Rajendra Prasad and Kanaka, with music composed by Prasanna Swaraj. This film is a remake of a 1990 Malayalam Movie Nanma Niranjavan Sreenivasan Starring Jayaram and Urvashi.
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The film begins at a village Accha Rao (Rajendra Prasad) an innocent craven leads a rejoicing life. He acquires a constable job, proceeds to take charge where the Station S.I. (Vallabhaneni Janardhan) is malicious. Here, their Head Constable (P. L. Narayana) endears Accha Rao's amiable nature, gives him shelter and his daughter Seeta (Kanaka) loves Accha Rao.
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Kanaka Durga Temple is synonymous with Vijayawada. It is mentioned in the sacred texts. View of Temple Complex from Prakasam Barrage A nearby temple viewed from Prakasam Barrage on night lights This is the place where Arjuna obtained the Pasupatha astra after his great penance for Lord Shiva. The temple was constructed for Goddess Durga by Arjuna.
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Filming started on 4 October 1982 in Kanaka Mahalakshmi temple, Visakhapatnam. Most of the shooting occurred in Visakhapatnam, Araku Valley, Vijayanagaram and other places around Visakhapatnam city. The film unit hired a building opposite Ramakrishna beach, Visakhapatnam and shot it as the residence of the heroes. Filming completed in 45 days and Rs.13,75,000 was spent on the movie.
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A cheerful Priya cheers up the ceremony with her playful nature. Coincidentally, Kanaka Rao who happens to be around, recognizes Sidhu as the drunken young man whom he encountered on an earlier occasion. Priya realizes her father's presence and quickly exits to avoid his attention. After saving their grace, Sidhu admonishes Priya for her antics at the marriage.
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Trading as AH and E Young, Arthur, Horace and Ernest Young harvested their first cane crop in 1882. Juice was punted to Millaquin until Fairymead became a complete sugar mill in 1884. Fairymead was floated into a public company, Fairymead Sugar Company, in 1912. Florence Young, sister of Fairymead's founders, was secretary of the Queensland Kanaka Mission (QKM).
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Periya Kudumbam () is a 1995 Indian Tamil-language drama film, directed by K. S. Ravikumar, starring Prabhu, Kanaka, Vineetha, Manorama, Vijayakumar, Lakshmi, Chandrasekhar, Chithra, Goundamani, Senthil. The film, produced by Ravi Shankar Films and had musical score by Ilaiyaraaja. The film was released on 1 September 1995. The film was a remake of the Telugu film Thodi Kodallu.
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Born Carole Shimizu in Honolulu, she graduated from McKinley High School in Honolulu. She began performing shortly after she graduated; she also recorded for several local record labels. Her first album, "All at once..." (Kanaka KM-1002), was produced by island record industry veteran George J.D. Chun. At that time she was billed as Carol Kai.
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In 1934, he was elected as the secretary of Andhra Nataka Parishathu. He then worked as the editor of Prajamithra magazine in Chennai.Nooruguru Telugu Pramukhulu, by M. L. Narasimharao, and Sreenivasarao Vepachedu, May 2002 Subsequently, he ventured into Telugu cinema, and founded the film production company Saaradhi Chitra and worked as a production executive for the film Kanaka Tara.
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ABC Radio adapted another of McKay's works into a serial format in 1952. Unborn Tomorrow, inspired by the history of Kanaka labour on the Queensland sugarcane fields, was aired from Monday to Friday at 8:45am.(23 April 1952) New radio serial by Queensland writer, Weekly Times. Retrieved from National Library of Australia 20 August 2018.
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The earliest use of the word "haole" in the Hawaiian language was in the chant of Kūaliʻi; in which a pre-European voyager from the island of Oʻahu describes Kahiki, a term used for all lands outside Hawaiʻi: > Ua ʻike hoʻi au iā Kahiki He moku leo pāhaʻohaʻo wale Kahiki ʻAʻohe o Kahiki > kanaka Hoʻokahi o Kahiki kanaka – he Haole '' This roughly translates to: > I have seen Kahiki Kahiki is an island with a puzzling language Kahiki has > no people Except for one kind—a foreign kind In this chant, the word "haole" has no glottal stops or elongated vowels. The pronunciation of the word to mean "breathless" is conjecture and should be disregarded as myth, as there is absolutely no evidence of anyone using the word "hāʻole" prior to Western contact.
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The MahaAbhishekam will be held for about 3–4 hours. Then special Thiruvabaranam (Sacred Jewels) Alankaram, Rahasiya Pujai will be done to Sri Natarajar. Pancha Murthi Thiruveethi Ula, will be held at around 12 pm Noon. Soon after Pancha Murthi Ula in the afternoon Lord Natarajar and Goddess Sivakami will bless devotees with Aarudra Darisanam and enter Kanaka Sabhai (Golden Sabha).
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In the animal world Kū was believed to embody the forms of Manō (shark), Kanaka (man), ʻIo (Hawaiian hawk), Niuhi (man-eating shark), ʻĪlio (dog), Moa (chicken), Iʻa ʻUla (red fish). In the plant world, he was believed to embody the forms of ʻIeʻIe (Freycinetia arborea) vine, ʻŌhiʻa Lehua (metrosideros collina)flower, ʻulu (breadfruit), niu (coconut), and noni (Morinda citrifolia) fruit.
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Jerry's Downfall Reserve is located in the north-east of Munruben (). The name commemorates an early teamster who had an accident there. The name Jerry's Downfall has been in use since at least 1866. It has been suggested that he was a Kanaka from Robert Towns' cotton plantation at Townvale, who capsized a bullock dray of cotton while crossing Chambers Creek.
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In March 1787 Barkley anchored Imperial Eagle in Nootka Sound, a port commonly used by fur trading vessels. Frances Barkley became the first European woman, and Winée the first Hawaiian, or Kanaka, known to have visited the Pacific Northwest.Washington State Place Names, pp. 111-112 Imperial Eagle was the largest ship to have ever entered Friendly Cove, the main anchorage in Nootka Sound.
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Lakshmi Priya, mononymously known as Kanaka, (14 june 1973) is an Indian film actress who worked in the South Indian film industry mostly in Tamil films and Malayalam films. She was active for 10 years in the South Indian movie industry from 1989 to 1999. She played the main female lead roles in the Superhit Malayalam films like Godfather, and Vietnam Colony.
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His poems and krithi deal with many aspects of life and expose the futility of external rituals. They stress the need for the cultivation of moral values in life. His compositions addressed social issues in addition to the devotional aspect. Kanaka Dasa was very aggressive and straight forward in criticizing evils of society such as superiority claims using caste system.
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The Riverfront Trail winds along this stretch of the creek and has a number of three-story wooden viewing towers. Above 240th Street the stream is shallower and full of snags and not suitable for boating. Above that a popular swimming hole with slickrock slides is at Cliff Falls. There are twin falls on Kanaka Creek, one on each of its upper fork.
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Akkana Madanna cave temple is a rock-cut cave temple in Vijayawada of the Indian state of Andhra Pradesh. It is situated at the foothill of the Indrakeeladri temple known for Kanaka Durga Temple. It is one of the centrally protected monuments of national importance. It was built in the 17th century, though the caves themselves date from the 6th and 7th centuries.
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Katta Panchayathu is a 1996 Tamil film directed by R. Raghu and written by T. K. Bose. The film features Karthik and Kanaka in lead roles, with Goundamani, Senthil, Radha Ravi, Ponvannan, V. K. Ramasamy, Ravichandran, Srividya, and Bharathi Vishnuvardhan playing supporting roles. The film, produced by R. Vasanthi, had musical score by Ilaiyaraaja and was released on 7 June 1996.
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Shenbagam (Kanaka) is a Koothu actress in a remote village, and she lives with her little sister Mallika (Anusha). Ponnazhagi Naachiyar (Srividya) is a panchayathu chief since the death of her husband Ramadurai (Ravichandran). She has two sons: Kathirvel (Radha Ravi) and Chinnadurai (Ponvannan). Kathirvel, the elder, is an uneducated brute who woos his relative Shenbagam, whereas Chinnadurai studies in the city.
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Sri Puttur Narasimha Nayak is a Kannada and Konkani singer and vocalist from Karnataka. He sings devotional songs, chiefly Haridasa compositions, and Carnatic Classical Music. To his credit, he has rendered in Kannada, mainly devotional songs and kirthanas by Purandara Dasa, Kanaka Dasa and has given many public concerts all over the world. His "Pavamana jagada prana" album was extremely popular.
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In 1865, Towns obtained large land leases in Far North Queensland and funded the establishment of the port of Townsville. He organised the first importation of South Sea Islander labour to that port in 1866. They came aboard Blue Bell under Captain Edwards. Towns paid his Kanaka labourers in trinkets instead of cash at the end of their working terms.
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However the traditional Lakshmi Astothram is recited in the temple during rituals. Apart from this, Sree Sthuthi composed by Vedanta Desika and Kanaka dhara Sthothram given by Adi Shankaracharya are chanted by devotees of the temple. All Acharyas of Hindu tradition, irrespective of their philosophical positions, have visited and continue to visit the Srirangam to pay their homage to Ranganatha and ThAyAr.
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The film starts with a happy small family of Hoovaiah (Dr.Vishnuvardhan) and Kanaka (Suhasini) having a small field growing flowers of Mallige, Sampige and other flowers which spread fragrance. The couple have three daughters in a small village of Jenu Koppa. Hoovaiah stands true to his devotion to Gandhi philosophy of Satyagraha come whatever may facing with nonchalance and non-violence.
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Raj Kapoor started his cinema career as an assistant director to Film director C. V. Sridhar one of the legends of golden period of Tamil cinema. Later became an independent Film director for Thalattu Ketkuthamma. Thalattu Ketkuthamma is a Tamil language drama film directed by Raj kapoor in his directorial debut. The film features Prabhu and Kanaka in lead roles.
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She gave her voice for several leading heroines, the list as Geetha, Sumalatha, Madhavi, Menaka, Ambika, Urvasi, Jayapradha, Karthika, Parvathy, Gauthami, Suhasini, Sobhana, Sukanya, Saritha, Silksmitha, Suchitra, Sarada, Bharathi, Bhanupriya, Rekha, Revathi, Radha, Radhika, Renjini, Mohini, Nanditha Bose, Vinayaprasad, Kanaka, Khushboo, Unni Mary, Santhikrishna and so on. She won a Kerala State Award for the Malayalam film Aadharam dubbed for actress Geetha.
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Rajeev Alunkal (Malayalam: രാജീവ് ആലുങ്കൽ) Famous poet and lyricist in Malayalam. He has written numerous poems and songs. He is the Chairman of Kumaranashan Smarakam, Pallana, Govt of Kerala. Rajeev has penned lyrics for songs in about 130 movies which include Vettom, Mallu Singh, Kanaka Simhaasanam, Oru Marubhoomikkadha, Romans, Sound Thoma, Chattakkari, Angry babies, Aamayum Muyalum, Happy Wedding, Kuttanadan Marpappa and Aanakallan.
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In order to thwart his plot, Vikramarka agrees to handle the murder attempts, while at the same time trying to save her. After being kicked out of the house, Vishwanatham, along with Kanaka Rao (Gollapudi Maruthi Rao) and Raja Kotappa (Kota Srinivasa Rao) join forces to kill Vikramarka and his parents. Vikramarka saves the day and rules as king of his land.
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Kanaka Prasad first underwent a year of propadeutic studies at the STBC-Ramayapatnam Baptist Theological College in Ramayapatnam in Nellore district during the principalship of Louis F. KnollTalathoti Punnaiah, My Memoir, Ministry and Message: 60 years Life Experiences 1950-2010, Kakinada, 2010, p.27. where he was also taught by the Old Testament scholar, G. Solomon and the Church historian R. Joseph.
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Sasaki is Yukinari Sasaki's mother. As Yukinari keeps Miharu Sena Kanaka a secret from her, Mrs. Sasaki begins to fear that the strange occurrences in her house were due to a ghost, but eventually decides not to worry about it since all the "ghost" did was eat all the food. She later leaves Yukinari to be with his father, who is on a business trip.
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The film begins with Seetha (Kanaka) returning to her native village after completing her studies in the city. Seetha and her parents lead a peaceful life until Boopathy, the son of the village zamindar, crosses her path. Boopathy spread terror among the villagers and he now wants to marry Seetha but she refuses. So Boopathy, who was very upset and frustrated by her refusal, kills her father.
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The film's music was composed by Sreevalsan J. Menon, and lyrics were written by Rafeeq Ahammed, Manoj Kuroor and Rajeev Nair. The first song, "Kanaka Mayilanchi", sung by Mythili, was released by Mathrubhumi Music on 13 August 2015. Mythili also sang a duet with Shahabaz Aman. The Times of India called it "a melody that remind [sic] listeners of the golden era of Malayalam cinema".
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He approached Tanikella Bharani to write the dialogue after observing his work in Ladies Tailor (1985) and Sri Kanaka Mahalakshmi Recording Dance Troupe (1987). Bharani found the plot (as described by Varma) similar to those of K. S. R. Das' films. Varma rejected Bharani's comic version, and asked to rewrite it as a crime drama. Although Bharani's usual fee was 25,000, he received 35,000 for Siva.
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In prison, Tanaka was tortured. He was forced to maintain to stress positions for extensive periods of time and survived for 30 days by licking a stick of dried bonito.Tanaka was convicted of, "...disturbing the peace of the Fief, betraying the trust of his position (as Headman of Kanaka), plotting in a nefarious manner and submitting presumptuous petitions...". He was released from prison in 1869.
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The Kanaka Durga temple is dedicated to Goddess Mahishamardini and located in Raulapalli village on a small hillock. On the basis of architecture and local inscriptions the temple was renovated on the early 19th century after the old one was damaged. The temple is a pancharatha temple having all qualities of a Kalingan temple. It consists of a Rekha deula (vimana), Pidha deula (jagamohana), Pidha deula (natamandapa).
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They must deal with classmates who do not look favorably upon aliens, including Hajime Yagi, Narue's classmate and ufologist, who does not believe Narue is really an alien and thinks that she is lying to get attention. Narue's half-sister Kanaka moves to Earth along with Kanaka's caretaker Bathyscaphe who is an android spaceship. They also interact with other assorted characters, some of whom are aliens.
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After several days were spent surveying the mouth of the Columbia River, 33 men disembarked on 12 April 1811. Among the PFC men were eleven Kanaka laborers from the Kingdom of Hawaii, including Naukane (also known as John Coxe). Notable among the early staff of Fort Astoria were two Scottish emigrants to Canada, Alexander MacKay, who had previously been with the North West Company, and Alexander Ross.
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Narasimham () is a 2000 Indian Malayalam-language action drama film directed by Shaji Kailas and written by Ranjith. It stars Mohanlal in the lead role, along with Thilakan, N. F. Varghese, Aishwarya, Kanaka, Jagathi Sreekumar, and Bharathi Vishnuvardhan in other pivotal roles. Mammootty appears in a cameo role. The film was the first production of Aashirvad Cinemas, owned by Antony Perumbavoor, the former chauffeur of Mohanlal.
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Other artists soon recorded the song in Spanish, Italian, Japanese and Tagalog. Tony Bennett, Andy Williams, Herb Alpert & The Tijuana Brass and Vic Schoen covered it in English. A newspaper ad promoting Lee's performances at Queen's Surf Lee was diagnosed with lymph gland cancer while working at Kanaka Pete's in 1965. Though he was aware of his health issues, he delayed visiting a physician.
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Veerabhadra temple is a famous temple. Many devotees visit this place from Maharashtra and Andhra Pradesh. Also, located on the banks of the river Krishna is the Sangameshwar Shiva temple at Haripur. Some of the other temples are the Kanaka Durga Temple in Vijayawada, Ramling temple near Sangli, Mallikarjuna Jyotirlinga (Srisailam), Amareshwara Swamy Temple, Dattadeva temple, and Sangameshwara Shiva temples at Alampur & Gadwal in Telangana.
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Sakkarai Devan (Vijayakanth) makes and sells jaggery. On a visit to a neighbouring village, he falls in love with Sarasu (Sukanya), on whom the village landlord Vaiga Perumal (Mohan Natarajan) had already cust his eye. Sarasu widowed brother Vaiyapuri (Nassar) is arrested following an altercation with the landlord over his sister. Dhanam (Kanaka), an orphan, given refuge by Sakkarai, realising her love is one-sided, marries Vaiyapuri.
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Wynee, a Native of Owyhee, one of the Sandwich Islands, engraving by John Meares depicting the Hawaiian maidservant of the Barkley's. Barkley and his wife, Frances Barkley, left for the Pacific via Cape Horn on 24 November 1786. They stopped in the Hawaiian Islands where a maidservant named Wynee (Winée) was taken aboard. Wynee became the first Native Hawaiian, or "Kanaka", to reach British Columbia.
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P. Vasu's son Sakthi Vasu made his screen debut as a child artist with this film; he appeared as young Prabhu in the film. This was the third collaboration between P. Vasu and Prabhu after En Thangachi Padichava (1988) and Pillaikkaga (1989). The filming was held at Gobichettipalayam. Role of Nandini was initially offered to Kanaka, but later offered to Kushboo by P. Vasu.
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There were no negative connotations in the use of Kanaka in British Columbian and Californian English of the time, and in its most usual sense today, it denotes someone of Hawaiian ethnic inheritance, without any pejorative meaning. One linguist holds that Canuck, a nickname for Canadians, is derived from the Hawaiian Kanaka.Allen, Irving Lewis, 1990. Unkind Words: Ethnic Labeling from Redskin to WASP, pp 59, 61–62.
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Ethir Kaatru is a 1990 Tamil thriller film, directed by Muktha S. Sundar. The film features Karthik and Kanaka in lead roles. The film, produced by Muktha Srinivasan, had musical score by Ilaiyaraaja and was released on 7 December 1990. The film is based on the Malayalam film Artham, which is in turn based on the Tamil novel Ethir Kaatru, written by Subha (writers).
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St Mark's Anglican Church opened in 1880. It closed on 15 February 2020 following a service conducted by Bishop Jeremy Greaves, the Bishop of the Northern Region of the Brisbane Diocese. St Mark's Anglican Church is at 1280 Moore Park Road (). The church's bell was donated by Misses M and V Aiken of "Rutherglen", where it has been used to summon the Kanaka labourers.
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Bills creating "civil unions" () Ua ‘ike ‘ia paha kākou hoa kanaka? were considered several times, but failed to receive approval in legislative committees before 2009. In 2010, Hawaii House Bill 444 (HB 444), which would have created civil unions for same-sex and opposite-sex couples, passed the Hawaii House of Representatives and the Hawaii Senate. Governor Linda Lingle vetoed it in July 2010.
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Sendhoora Devi (also spelled Senthura Devi) is a 1991 Tamil family film directed by Rama Narayanan. The film features Vivek, Kanaka and Shamili in lead roles, with Senthil, Venniradai Moorthy, Kumarimuthu and Kitty playing supporting roles. The film, produced by N. Radha, has a musical score by Sankar Ganesh and was released on 22 June 1991. The film was dubbed into Telugu as Sindhoora Devi.
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Earlier that week they had burnt down one of their huts and set fire to the cane in protest. The Capricornian newspaper described the events as a "Kanaka strike". The Inspector came to Sunnyside and after interviewing others on the farm agreed they had not been given enough food. Caulfield referred to an earlier case dating from 1890 where it was proved Edward Turner supplied insufficient food.
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Thilakan dreamt to become a soldier and the village belle Kanaka (Vineetha) was in love with Thilakan. In Kurinji, the villagers didn't have enough water for agriculture. They even reported to the district collector about this issue but she refused to release more water from Mettur Dam. They explained that the local MLA Govindaraj (Mansoor Ali Khan) used all the water for his cannabis plantation.
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Even though Gopinath and Sekar are angry with Murthy for spending money on an unnecessary item, they forgive him later on. Murthy, Sekar and Gopinath happen to meet Chitra (Kanaka) in separate incidents, and each of them develop a liking for her. Chitra is the daughter of S. S. Chandran. Murthy tries to use his violin to impress Chitra, but fails miserably at his attempt.
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In 1960, Dr. B. Ramamurthi and his team, Drs. V. Balasubramaniam, S. Kalyanaraman and T. S. Kanaka supported by their neurologist counterparts Drs.G.Arjundas and K.Jagannathan, became the earliest team in India to perform Stereotactic surgery procedures. In the early 1970s, Dr. Ramamurthi built the Institute of Neurology, Madras on the lines of the Montreal Neurological Institute at Canada, with all branches of neurosciences under one roof.
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After a year of study at Ramayapatnam, Kanaka Prasad moved to the Andhra Christian Theological College then located at Rajahmundry where he enrolled for spiritual studies during the principalship of W. D. Coleman and studied under notable faculty including G. Devasahayam, W. P. Peery, G. Solomon, M. Victor Paul, S. Joseph, Victor Premasagar, B. E. Devaraj, Eric J. Lott, Muriel Spurgeon Carder and Waldo Penner.
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It is for these reasons that many Kanaka Maoli/settler-ally activists and members of the lāhui Hawaiʻi (community/nation) understand Mauna Kea to be sacred and feel a profound obligation to protect Mauna Kea from the development of the TMT (Thirty Meter Telescope). This ancestral and relational connection to place is bound by the ʻaha hoʻowili moʻo (ancestral umbilicus). Native Hawaiian scholar Iokepa Salazar states that: > “It is, at once, an ancestor, a portal to the Akua, an elder sibling, a > primary source of water for the people, and a place of spiritual being and > reflection for Kanaka ʻŌiwi. This body of thought and way of relating to the > natural world is part of a deeply held ethical positionality common to many > ʻŌiwi, what are described as an onto-genealogical ethos: that is, to care > for the land, water and other natural beings.” (p.
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From approximately 1881, he part-owned W. Sloane & Co. in Melbourne, which invested heavily in the Mackay sugar industry. It changed its name to Melbourne Mackay Sugar Company in 1882. Subsequently, Davidson managed six mills and estates using the most modern and expensive equipment. In 1884, Davidson travelled to England to try to persuade the Colonial Office to allow importations of Indian labourers, after the kanaka trade had ceased.
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Venkat Reddy was born in Alwal in Secunderabad to Satyamma and Muthyam Reddy, a farming family. He is second among three brothers and three sisters. He passed his PUC (pre-university course or 12th standard) in English medium in Biological sciences near Secunderabad and discontinued after that. His elder brother, C. Shankar Redddy was a farmer and his younger brother, Chintala Kanaka Reddy is an MLA from Malkajgiri constituency in Telangana.
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The Kanaka Memorial in the Mary River Parklands, Maryborough, recognises the hard work and the sacrifices of the South Sea Islander workers to the success of Maryborough. The hospital and cemetery site was nominated for entry in the Queensland Heritage Register in 2017 due to its importance to the South Sea Islander community and to highlight South Sea Islander history and association with the site.Nominator, Pers. Comm., 31 May 2017.
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The Morgan Committee was chaired by Senator John Tyler Morgan of Jim Crow political fame. An Alabama Review article written by Thomas Upchurch states that Morgan wanted to find Black southerners a new homeland. Throughout the report, Morgan used the term kanaka, derived from the Hawaiian kānaka ʻōiwi for a person of Hawaiian descent. Many native Hawaiians consider this white appropriation of the term to be a racial slur.
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This river name Kankai is taken from Sanskrit language word ‘KANAKA’, that means gold. One saying is such about Kankai name. So many year ago when some saint used to live in hill region beside Kankai river for meditation, at that time some golden stone appeared in water. So they called to Kankai river as ‘Kanakawati Mai’ or ‘Goddess with gold’. Gradually, People start to call ‘Kankai’ to this river.
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Tanaka participated in the Freedom and Popular Rights Movement through his position as headman in the village of Kanaka. The end of the Tokugawa era saw major changes in Japanese economic system, which allowed for a national market, domestic trade, and the commercialization of agriculture. Such changes created a stratified lower class, with village elites (Gono). Headmen like Tanaka were at the top tier of this newly stratified peasant class.
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Historian Jon Kamakawiwoʻole Osorio noted that "the attacks were conducted by Natives against Natives over issues of loyalty and kanaka identity". The rioters tore apart the courthouse and created makeshift clubs to use as bludgeons. One legislator J. W. Lonoaea later died from his wounds. In order to quell the civil disruption, American and British troops were landed with the permission of the Hawaiian government, and the rioters were arrested.
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In 2012 NHAI constructed a bridge by extending Kanaka Durga Varadhi towards Vijayawada to ease flow of traffic towards Hyderabad. This was part of widening National Highway 16 from Eluru to Chilakaluripet. A park is being constructed below this flyover with Dharmachakras that resembles chakras which surround Amaravathi Mahachaitya by Amaravathi Development corporation with a radius of 40 feet. This project will ease the transportation between Kolkata and Chennai.
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Nanma Niranjavan Sreenivasan () is a 1990 Indian Malayalam-language drama film directed by Viji Thampi, written by Ranjith, and produced by Kalliyoor Sasi. The film stars Jayaram, Urvashi, Mukesh and Ranjini in lead roles. The film had musical score by Johnson. This film was later remade in Telugu as Valu Jada Tolu Beltu in the year 1992 starring Rajendra Prasad and Kanaka reprising the roles done by Jayaram and Urvashi.
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Conditions improved, and in 1913, a school was opened in Joskeleigh. The old headmaster's house in now the Joskeleigh Museum, and around thirty Islander families still live in the community. There is also a substantial Islander community in North Rockhampton and throughout the Capricorn Coast. The term Kanaka (from the French Canaque, and Hawaiian Kanak meaning man), perhaps once derogatory is nowadays worn as a badge of honour.
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The Anglican missionaries Hopkins and Iven visited Malu'u in 1902 and provided copies of Lau language prayer books. By 1905 there were four branch schools in the vicinity, all run by Christians from Queensland, Australia. One school had 49 students and reportedly faced hostility from locals who refused to conform to Christianity. Florence Young of the Queensland Kanaka Mission visited Malu'u in 1904 and found a graveyard overgrown with crotons.
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A man named Manickavasagam (Sarathkumar) happens to stop a caste fight in a village. The villagers ask him to remain and help with their conflicts, thus inciting the wrath of Maragatham (Anandaraj). Maragatham is the biggest badman in the village, and he even killed his own brother for marrying into a different caste. Lakshmi's (Kanaka) son Kathir (Vineeth) wants to build a factory, which Manickavasagam will not allow.
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The day begins with the groups performing "house cheers", which are typically parodies of popular songs with added actions. Previously, each house had a mascot character: Alouette an Alligator, Kanaka a Kodiak, Fraser a Falcon, and Whonnock a dragon. However, these were phased out for a variety of reasons. The first was a general concern that these random mascot characters were distracting from the actual school mascot: The Gryphon.
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The remaining laborers were 38 Iroquois, 32 Kanaka (Hawaiians), and 25 French-Canadians. The company men started negotiations with Nez Perce elders to avert an outbreak of violence. The tribal leaders at first insisted that all members of their tribe be given gifts, though a less expansive settlement was adopted, ending "many anxious days and sleepless nights". Ross soon became the first chief factor of the fort or post.
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"Ke Kanaka I Ha'ule Mai Ka Lewa Mai" (Hawaiian for: "The Man Who Fell From the Sky") is the second episode of the ninth season of Hawaii Five-0. The episode aired on October 5, 2018. It was written by David Wolkove & Matt Wheeler and was directed by Eagle Egilsson. In the episode the Five-0 task force attempts to hunt down a man after he is kidnapped by Chinese spies.
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Athisaya Piravi () is a 1990 Indian Tamil-language fantasy comedy film starring Rajinikanth, Kanaka, and Sheeba Akashdeep in the lead roles, while Nagesh, Jaiganesh, Chinni Jayanth, Cho Ramaswamy, and Vinu Chakravarthy, among others, play supporting roles. This film was a remake of the Telugu film Yamudiki Mogudu (1988). The film's music was composed by Ilaiyaraaja, and the film released on 15 June 1990. It was a flop at the box office.
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' is a Hawaiian term meaning "family" (in an extended sense of the term, including blood-related, adoptive or intentional). The term is cognate with Māori , meaning "nest". The root word refers to the root or corm of the , or taro plant (the staple "staff of life" in Hawaii), which Kanaka Maoli consider to be their cosmological ancestor. In contemporary Hawaiian real estate jargon, an " unit" is a type of secondary suite.
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Apart from these classics, about 240 songs written by the Kanaka Dasa are available today.Shiva Prakash (1997), pp. 198–200 The Haridasa movement returned to prominence from the 17th through 19th centuries, producing as many as 300 poets in this genre; well-known among them are Vijaya Dasa (1682–1755), Gopala Dasa (1721–1769), Jagannatha Dasa (1728–1809), Mahipathi Dasa (1750), Helavanakatte Giriamma and others.Shiva Prakash (1997), pp.
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Kannamma (Kanaka) is a karakattam dancer and she falls in love with Muthu and they both decide to help Durga. Meanwhile, Kitty searches for Durga to kill her so that he can enjoy the wealth. Durga returns to her home along with Muthu and Kannamma, which shocks Kitty as Durga is protected by them now. Surprisingly, Kitty meets Malliga (Baby Shamili - dual role), a look-alike of Durga.
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During this phase, Siddhu and Hasini begin to grow apart owing to the tensions in the house. One day, the family attends a wedding where Hasini cheers up the ceremony with her joyous nature. Coincidentally, Kanaka Rao who happens to be around recognizes Siddhu as the drunken young man whom he encountered on an earlier occasion. Hasini realizes her father's presence and quickly exits to avoid his attention.
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Brown influenced the Hawaiian Renaissance through his connections with major figures and leaders of that movement, including George Kanahele, author of Ku Kanaka, Stand Tall: A Search for Hawaiian Values (1986), the Hawaii Maritime Center, and Project WAIAHA. He has been remembered as a unique thinker, in his merging of native and contemporary values. His remarks on the "malama ethic" as a State Senator reflect a core statement of these values.
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The temple is originally believed to have been built by Kanaka Chola in prehistoric times. As per another legend, when Devas (celestial deities) and Asuras (demons) were churning the Ocean of milk with Vasuki the serpent, they disregarded the advice of Vinayaka. It resulted in the spilling of poison in Amruta. To propitiate, the Devas created an image of Vinayaga with sea foam and worshipped him at the place.
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Several staff members killed him on 21 April 1842, in what they alleged was self-defense at his drunken rage. Hawaiian Kanaka employees who witnessed the killing were to testify otherwise. They alleged that the rebel staff, led by one Urbain Héroux, had conspired with the local Tlingits to seize the post. The usual laws governing the Company and its staff were those of the Colony of Canada.
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There is also > another, by the name of Kaiwi, who lived near Judge Smith's, who left the > Islands last July. I enjoyed seeing them very much and we had a good jabber > in kanaka. Kealoha is a private in the 41st Regiment US Colored Troops, and > Kaiwi is a Private in the 28th U.S.C.T., in the pioneer corps. Both are good > men and seemed glad to have seen me.
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In a village, Vedappan (Hemanth Kumar) works in a tea stall owned by Panneer (Venniradai Moorthy) and he is also a hardcore fan of cinema actress Deepika (Apsara). He wants to meet Deepika by any means and an aspiring director (Crane Manohar) promises him to make him a hero. In the meantime, the flower seller Kanaka (Nikitha) falls in love with Vedappan. Vedappan then gets a small role in Deepika's film.
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Cotton growers faced problems with both the weather and a lack of available labour despite the introduction of Kanaka labour. By the 1870s few working cotton plantations remained along the Logan River. While this crop was marginally successful, between 1866 and 1874, sugar was soon to become the staple industry. Slacks Creek State School, 1946 Many small sugar mills were started by farmers seeking to avoid processing costs charged by big mills.
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The assembly voted thirty-nine to six in favor of Kalākaua over Emma. The subsequent announcement triggered the Honolulu Courthouse riot as Emmaite supporters hunted down and attacked native legislators who supported Kalākaua. Historian Jon Kamakawiwoʻole Osorio noted that "the attacks were conducted by Natives against Natives over issues of loyalty and kanaka identity". The rioters targeted mainly these men, tearing apart the courthouse and creating makeshift clubs to use as bludgeons.
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There is a variety of music. It ranges from rural folk music to the sophisticated Indian Classical Music of South India is known as Carnatic music (after Carnatic, the name by which south India was known in the earlier colonial days. Sarang Dev coined south Indian classical music as Karnatic Music). It includes melodious, mostly devotional, rhythmic and structured music by composers such as Purandara Dasa, Kanaka Dasaru, Tyagaraja, Dikshathar, Shyama Sasthri, and Swati Tirunal.
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There are many temples in Ramamurthy Nagar. The Sri Sundara Anjaneya Swami Temple in NRI layout, built in 2008, reflects the Orissa temple style architecture. The temple is open from 7am to 12pm and from 5pm to 9pm.Ramamurthy Nagar Sundara Anjaneyaswami Temple details Others include Shree Shiva Shakthi Ganapathi Devasthana, Lakshmi Venkateshwara, Kanaka Vinayaka, Shaneshwara, Anjaneya, Renuka Yellamma, Ankamma Devi, Eshwara, Maha Munishwara, Ganesha, Shiva Shakthi, Samayapuram Mariamman Temple, Devi Yellamma, and Siddhi Vinayaka temples.
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Bargara is also a popular fishing, swimming and surfing location. The Mon Repos turtle rookery is located just north of Bargara. A wall in the reserve dating back to the very early days of settlement was constructed using Kanaka labour and rocks taken from the nearby sugarcane fields. Most of the coastline of Mon Repos is part of the Mon Repos Conservation Park, established to protect the nesting areas of sea turtles.
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The inhabitants of the fort differed greatly in background and position, and were structured into a corporate hierarchy. The fur trading partners of the company were at the top, with clerks, craftsmen, hunters, and laborers in descending order. Nationalities included Scots, French-Canadian voyageurs, American, Native Hawaiian Kanaka, and people from various indigenous North American peoples, including Iroquois and others from Eastern Canada. They found life quite monotonous, with the fish and vegetable diet boring.
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A third species in the genus Caloenas, the Kanaka pigeon (C. canacorum), is only known from subfossils discovered in New Caledonia and Tonga. This species was larger than the two other members of the genus, so it is unlikely that it represents the same species as the spotted green pigeon. The possibility that the spotted green pigeon was a hybrid between other species can also be disregarded based on the genetic results.
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Manulani Aluli Meyer a Kanaka Maoli scholar, in a University of Hawaii panel discussion and commentary, states: "A Kapu Aloha is a multidimensional concept and practice inspired by our kupuna. It has been used within a Hawaiian cultural context for many years." The practice initiates a discipline to remain compassionate and for those involved to use only aloha towards others. Mauna Kea Anaina Hou, is an organization dedicated to the protection of Mauna Kea.
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Abandoned on the temple doorstep, Uppili (Vijayakanth) grows up to be a sort of caretaker of the temple premises, doing odd jobs. His attitude often brings him into conflict with a moneyed-man Sundaralingam (Veera Pandiyan) who tries to misuse temple lands leased out to him. Enters Arasayi (Kanaka), the fire-spitting lass who ends up marrying Uppili. She is daughter of the very man Murugesan (Shanmugasundaram) whom Uppili caught red-handed stealing temple jewels.
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Glen Boughton dairy farm, circa 1890. The man in the deck chair may be John Hill. By 1887, Messrs Clayton and John Hill had established a farm called Glen Boughton Estate raising cattle on cultivated grasses and were obtaining dairy cows as Cairns was experiencing increased demand for milk and butter. Their original plan was to grow sugarcane but changes in legislation about the use of Kanaka workers meant they decided to switch to dairying.
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Her icon here depicts Her eight-armed form -each holding a powerful weapon- in a standing posture over the demon Mahishashura and piercing him with Her trident. The goddess is the epitome of beauty. Adjacent to the Kanakadurga temple is the shrine of Malleswara Swamy on the Indrakeeladri. By ascending the steps on the hill, one comes across little images of different deities, prominent among them are Kanaka Durga, Malleswara and Krishna(River).
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Sindhu and Nandu (both played by Shamili) are twin sisters but they were raised separately with no knowledge of each other. Their parents got divorced a few years back. Sindhu lives with her mother Selvi (Kanaka) and grandfather Somasundaram (Venniradai Moorthy) while Nandu lives with her father Gopal (Vivek). Gopal is a popular veterinarian and has four animals in his house : the elephant Chellappa, the dog Bhairavan, the monkey Ramu and the horse Madurai Veeran.
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Northern coffee is also known as Bedouin coffee in Jordan. Some people add a little-evaporated milk to slightly alter its color; however, this is rare. It is prepared in and served from a special coffee pot called dallah (); more commonly used is the coffee pot called cezve (also called rikwah or kanaka) and the coffee cups are small with no handle called fenjan. The portions are small, covering just the bottom of the cup.
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From here the river empties into the sea at Antarvedi. The Moola Virat (lingam), can be seen from the windows of the Garbha Gudiall on all four sides. The temple complex has many shrines, including the Sun God (Kasi Vishweswara), Goddess Parvathi, Goddess Lakshmi, Nagareswara Lingam, Dundi Vigneswara, Veera Bhadra, Sapta Matruka, Kanaka Durga, Brahma, Saraswathi, Kumara Swamy, Kartikeya, Mahishasura Mardhini, Kala Bhairava, Naga sarpa, Nataraja, Dattatreya, Nageswara, Saneeswara, Radha Krishna, and Sankara.
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It was Mina's own experiences as a housewife in isolated and remote parts of Queensland that inspired her to write a book of recipes and household hints for the "young and inexperienced housewife living in the bush". At that time race relations between white settlers, the local Aboriginal peoples and the kanaka servants formed complex hierarchies in colonial Queensland society. This is evident in Mina's books. The recipes use many indigenous Australian plants and animals.
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Consequently, he develops a hatred toward all women, and their entry into his home is prohibited from then on. Anjooran's youngest son Ramabhadran is a law student. At college, he and his friend Mayin Kutty (Jagadish) try all means to humiliate their classmate Malu (Kanaka), who is the granddaughter of Achamma. Malu gets engaged to Shyam Prasad, a young state minister, but the minister withdraws from the relation as Anjooran intervenes and threatens him of political consequences.
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The player controls the Punisher character from an over-the-shoulder third- person perspective through various New York City locations, shooting thugs and battling supervillains Hitman, Jigsaw, Colonel Kliegg, Sijo Kanaka, and Assassin as bosses. The final boss is the Kingpin. Power-ups can be obtained by shooting them onscreen and include extra ammunition, a med kit, Kevlar, a bazooka, a machine gun, and grenades. At times Daily Bugle newspapers appear and gives the player tips.
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By March 1868, 2107 Islanders had been brought to Queensland, and were employed in various capacities including agricultural and pastoral work, and as servants in the towns. They lived and worked from Bowen to the Moreton Bay district, and west to Roma.BH Molesworth, "Kanaka Labour in Queensland", p. 146 cited by QHR601700 Sunnyside Plantation; The need to protect South Sea Islanders from illegal practices became apparent soon after this trade in indentured labour from the islands arose.
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After achieving back-to-back successful films like Enga Ooru Pattukaran (1987) and Shenbagamae Shenbagamae (1988), Ramarajan was the director's natural choice for lead protagonist and it was his 18th project as actor. For the film's lead actress, Kanaka, daughter of late actress Devika made her acting debut with this film. It was Amaran's wife who suggested her for the role. Goundamani and Senthil were chosen to handle comic relief and this film became their 100th collaboration.
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Kapu aloha is seen by kia'i as a commitment to maintaining peaceful dissent and culturally informed interaction with the opposition while traversing highly emotional situations at Mauna Kea, Kahuku, and Sherwood Forrest. Many Kanaka Maoli relate to Mauna Kea ancestrally through cosmogonic oral histories. Mauna Kea is considered to be the wao akua (realm of the divine) and is home to multiple elemental and ancestrally venerated water deities called akua, e.g., Poliʻahu, Waiau, Lilinoe, Kahoupokāne, Kalauakolea and Kāneikawaiola.
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6) ʻAha (Ceremony) are held three times daily at both the Puʻuhonua o Puʻuhuluhulu and the University of Hawaiʻi at Mānoa's John Henry Wise Field and are facilitate by kia'i and students. In the spaces where kapu aloha is enacted, alcohol, drugs, and tobacco are prohibited at all times. According to Kanaka Maoli scholar Ty. Kawika Tengan, kapu aloha is a tool used in ceremony that enacts a separation of ordinary life to mark the activities as sacred.
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Pragathi Guruprasad was born to Guruprasad and Kanaka on 14 September 1997 in Singapore, and she has an elder sister, Saiprithvi. In Singapore, her father taught Carnatic lessons, and since at the age of five, Pragathi had also begun training in carnatic music. Her family subsequently relocated to Fremont, California where she continued learning Carnatic and Hindustani music from both her father at first and then from a teacher, Sangeetha Swaminathan, a disciple of Sudha Raghunathan.
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Meanwhile, Raji's father Ramalingam (G. Marimuthu) fixes an alliance for Raji, as he is not happy with the idea of leaving his daughter a widow if Sakthi dies at the hands of Shankar. She then confronts Sakthi, who lies by saying that this is an undercover operation dubbed "Operation Cycle". Using this as an opportunity, and with the help of a dancer named Kanaka (Oviya), Sakthi manipulates Shankar into kidnapping the groom and stops the marriage successfully.
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In some instances, entire villages were taken onto ships to work the sugar fields. Conditions aboard ship were notoriously poor with little sanitation or food, and frequent brutality. Many islanders died during their voyages to Australia. Kanaka woman at Farnborough 1895 The Queensland Government made some attempts to limit the effects of the practice, notably the Polynesian Labourers Act 1868, but the provisions were frequently evaded by unscrupulous ship owners who were paid per head of cargo.
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Khaleja ( Vigour) is a 2010 Indian Telugu-language fantasy action comedy film starring Mahesh Babu and Anushka Shetty in the lead roles and directed by Trivikram Srinivas. It is the second collaboration between Mahesh Babu and Trivikram after Athadu. Singanamala Ramesh and C Kalyan produced the film as a Kanaka Ratna Movies production. Mahesh Babu plays the role of a cab driver in the film as the lead protagonist, while Prakash Raj plays the lead antagonist.
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He composed 13,000 suladis, which are songs containing a medley of different ragas and talas often employed to set the mood of the narrative. Sharma notes "His songs are more sublime than those of any others, and possess a happy blending of rhythm and meaning". Vyasatirtha, who succeeded him as the pontiff, furthered the musical legacy of Sripada by giving further impetus to the Haridasa movement, initiating bards like Purandara and Kanaka and composing several kirtanas himself.
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80 A unique allegorical poem titled Ramadhanya Charitre ("Story of Rama's Chosen Grain") which exalts ragi over rice was authored by Kanaka Dasa. In this poem, a quarrel arises between ragi, the food grain of the poor, and rice, that of the rich, as to which is superior. Rama decides that ragi is superior because it does not rot when preserved. This is one of the earliest poetic expressions of class struggle in the Kannada language.
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Simhachalam Temple Poets, artists Some of the notable poets from the city include Sri Sri, Gollapudi Maruti Rao, Sirivennela Seetharama Sastry. Religious worships Some of the religious sites are also of great importance like Simhachalam temple of Lord Narasimha north of the city, and Sri Kanaka Maha Lakshmi Temple. Recent archaeological excavations of Buddhist shrines revealed Buddhist dominance in this area and these are recognised as heritage sites that include Boudharamam, Saligudam, Sankaram and Devipuram etc.
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KJ Noons is hapa kanaka, hapa haole—mixed ethnicity of native Hawaiian (from his mother's side) and European-American (from his father's side). Born and raised in Kailua- Kona, Hawaii, Noons comes from a family history of fighting. His father Karl was a professional kickboxer and was a top contender during the time he fought. Karl's passion for fighting and competing in combat sports influenced him to introduce his son to martial arts at a young age.
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Outside the triangle, there are traces of Polynesian settlement as far north as Necker Island (Mokumanamana), as far east as Salas y Gómez Island (Motu Motiro Hiva), and as far south as Enderby Island (Motu Maha). There was also once Polynesian settlement on Norfolk Island and Kermadec Island (Rangitahua). However, by the time the Europeans first arrived, these islands were all uninhabited. Today, the most numerous Polynesian peoples are the Māori, Hawaiians (Kanaka Maoli), Tongans, Samoans, Niueans and Tahitians.
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At this juncture, the ecstatic Siddhu is seen by a furious Aravind. On being admonished by Aravind back home, Siddhu expresses his disinterest in marrying Subbulakshmi. When asked for a reason to like Hasini, Siddhu replies that if they let Hasini stay with their family for a week, all their questions shall be answered. He also convinces Hasini to stay at his house after lying to her father, Kanaka Rao that she is going on a college tour.
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Kanuha was born and raised in Hilo, Hawaii, United States, in the 1950s. Her Nisei mother is the daughter of a Japanese picture bride and her father is Kanaka Maoli both born and spent their entire lives in Hawaii. Kanuha received her Bachelors in Social Work from the University of Wisconsin , Masters in Social Work (MSW) from the University of Minnesota and her PhD in social welfare from the University of Washington’s (UW) School of Social Work.
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In 1997, King joined with other respected Kanaka Maoli (Native Hawaiian) senior civic leaders to publish the essay "Broken Trust" in the Honolulu Star-Bulletin newspaper. Co-authors were Judge Walter Heen, Monsignor Charles Kekumano, educator Gladys Brandt, and William S. Richardson School of Law Professor Randall W. Roth. The investigation prompted by the report resulted in the reorganization of the Kamehameha Schools. He and Roth co-authored a book expanding the essay, published in 2006.
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However, after Miharu Sena Kanaka is kidnapped by Hijiri Kanata, the Boss helps Yukinari realize that the only way to get Miharu back is to fight for her with everything he has got. When his friend later asks why he never spoke before, the Boss tells him that he simply never had anything to say. The Boss is voiced by Toshihide Tsuchiya in Japanese and by J.C. Miller in English. ; : A ghost who has been haunting the Fukuyamas' private hot spring.
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Home Minister Karanam Kaasiah (Kota Srinivasa Rao) and the S.P. (Captain Raju) are his supporters. Ramabrahmam tries to show Ramaraju who's boss for messing with his gang of goons. Ramabrahmam sends his goons who stab Ramaraju's grandmother (Nirmalamma) as Ramaraju beats them up and luckily saves her with the help his younger brother Gandhi (Harish)'s college lecturer (Arun Kumar). After some time, Ramaraju arrests Ramabrahmam's brother Narasimham (Saikumar) and Rakhi (Rakhi) a local crook for killing a female constable Kanaka (Kinnera).
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Kanaka, the Untold Story of Hawaiian Pioneers in British Columbia and the Pacific Northwest. Vancouver, B.C.: Whitcap Books. 1995, p. 52. The fort was situated in the midst of a densely populated indigenous area. The Hudson's Bay post established here in 1833 was named Fort McLoughlin, but after the erection of the fort the surrounding Indians gathering around it, the place gradually became known as Bella Bella, the name adopted, generally, for the Indians of the vicinity by the officers of the company.
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The Skuppah Indian Band is a First Nations band government located near Spuzzum, British Columbia. It is a member of the Fraser Canyon Indian Administration, one of three tribal councils of the Nlaka'pamux people. Other members of the Fraser Canyon Indian Administration are the Spuzzum, Kanaka Bar and Nicomen First Nations (the Nicomen First Nation is also a member of the Nicola Tribal Association). . Other Nlaka'pamux governments belong either to the Nicola Tribal Association or the Nlaka'pamux Nation Tribal Council.
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She started her career as a heroine in the Tamil movie Karagatakaran, directed by Gangai Amaran, a blockbuster movie which ran more than a year. Kanaka acted in many Tamil movies, including Athisaya Piravi (1990), Periya Veetu Pannakkaran, Periya Kudumbam and Samundi. She also starred in a few Telugu and Malayalam movies with major stars like Mukesh, Mammootty and Mohanlal. She has acted in more than 50 films in Tamil, Malayalam and Telugu as the leading actress in a span of 10 years.
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The narrator, a pearl buyer named Charley, is a cabin passenger on a schooner, the Petite Jeanne, sailing from Rangiroa to Tahiti with a Kanaka crew, at the end of the pearling season in the Paumotas. The boat, having eighty-five deck passengers, is overloaded. Several passengers die of smallpox; Charley and the other cabin passengers drink whisky, until it runs out, in the belief that it will kill the smallpox germs. The boat is in the direct path of a hurricane.
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He founded Hawaii's first medical school in 1870, and was the author of one of the first medical texts written in Hawaiian, Anatomia : he palapala ia e hoike ai i ke ano o ko ke kanaka kino, in 1838. In 1850 Judd purchased from King Kamehameha the land which became the Kualoa Ranch on the Windward Coast of Oahu. His descendants still own and operate the ranch today. Judd died July 12, 1873 in Honolulu and was buried in the Oahu Cemetery.
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The Bhakti movement gave rise to Dasa Sahitya around the 15th century which significantly contributed to the evolution of Carnatic music in its present form. This period witnessed great Haridasas like Purandara Dasa who has been aptly called the Pioneer of Carnatic music, Kanaka Dasa, Vyasathirtha and Vijaya Dasa. Modern Kannada in the 20th century has been influenced by many movements, notably Navodaya, Navya, Navyottara, Dalita and Bandaya. Contemporary Kannada literature has been highly successful in reaching people of all classes in society.
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The Kanaka Durga Varadhi is a beam bridge Spanning Across Krishna River in Vijayawada, India. It is the Third Longest Road Bridge in Andhra Pradesh, After Bridges on Godavari river, Whereas the Longest of all bridges is in Andhra Pradesh Capital Region. Its construction was followed by old barrage named Prakasam Barrage, which serves the transportation needs of Vijayawada. Previously, the Bridge was 2,200 metres long, Consisting of 47 Spans of 34 M in a straight Line without any Curves.
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Harrisburg, PA: Stackpole Books, 1972; 116. so he solicited help from the Queensland Kanaka Mission to help teach his flock, and in response, in 1904, Florence Young led the first party of missionaries to the Solomon Islands in 1904. Eventually this led to the creation of the South Seas Evangelical Mission. In March 1994 a special celebratory service was held at Bundaberg in honor of the centennial of Ambuofa's return to the Solomon Islands, which 130 members of the SSEC attended.
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In parliament on 4 October 1867 the then minister for police "Colonial Secretary" (later Queensland Premier), Arthur Hunter Palmer, brought an end to Walsh decade long crusade by ironically defending Walsh "perfect right to...pursue his monomania on the subject to any extent he pleased." Walsh is equally well known for his defence for the Queensland's sugar industry and its use of Melanesian, so-called Kanaka, labour and dismissal that the accusation of this as slavery was anything more than working-class prejudices.
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A Solomon Islands plantation owner, David Sheldon (Tom Moore) becomes ill from blackwater fever following the death of many of his fieldhands from the disease. Joan Lackland (Pauline Starke), a female soldier of fortune, arrives by schooner in the islands. Enlisting the aid of her Kanaka crew, she defends Sheldon from an attack by the natives, led by Googomy (Noble Johnson). Joan becomes David's business partner after nursing him back to health and helps protect his mortgaged property from two greedy moneylenders.
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Whonnock is a rural, naturally treed, and hilly community on the north side of the Fraser River in the eastern part of the City of Maple Ridge, British Columbia, Canada. It is approximately 56 kilometres east of Downtown Vancouver on the Lougheed Highway Whonnock shares borders with three other Maple Ridge communities. To the west the borders are 256th Street with Albion and upper Kanaka Creek with Webster's Corners. To the east Whonnock CreekWhonnock Creek - National Resources Canada forms the border with Ruskin.
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Australian and British forces took command of Nauru from German control in late 1914. The Germans had set up their own Native Police force on the island with the troopers being from New Guinea. These quickly changed allegiance to the British and were utilised maintaining order over the Kanaka and Chinese coolie labourers mining the guano deposits. By the 1920s the troopers were mostly from Tuvalu and the Gilbert Islands with some local men and Maori from New Zealand also being employed.
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Meadowridge School is made up of four houses: Alouette (Blue), Kanaka (Red), Fraser (Green), and Whonnock (Orange). Each student, parent, and staff member belongs to one house. Competitions are held throughout the year for house points with two major Spirit Days happening at the beginning and end of the year. During Spirit Day, the four teams will compete against one another in various physical activities where house points are awarded for both success within the activities, as well as sportsmanship and house spirit.
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Sahitya Akademi (1992), p. 4002 The shataka metre (string of 100 verses) was put to best use by the Veerashaivas who produced most of the didactic writings in this metre, although the Jain poet Ratnakaravarni is the most famous exponent of it. The writings of Ratnakaravarni and Kanaka Dasa in sangatya metre are considered masterpieces from this period. In the royal courts, there was increased interaction between Kannada and Telugu literatures, continuing a trend which had begun in the Hoysala period.
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Sripadaraya's disciple, Vyasatirtha (or Vyasaraya), is most famous among the latter day Madhva saints. It was he who created the Vyasa kuta and Dasa kuta schools within the Madhva order. He commanded respect from King Krishnadeva Raya, who honoured him with the title kuladevata (family god). A poet of merit in Kannada and the author of seminal works in Sanskrit, Vyasatirtha was the guru responsible for shaping the careers of two of Kannada's greatest saint-poets, Purandara Dasa and Kanaka Dasa.
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In addition to these classics, about 240 songs written by Kanaka Dasa are available.Shiva Prakash (1997), pp. 198–200 For a brief period following the decline of the Vijayanagara Empire, the devotional movement seemed to lose momentum, only to become active again in the 17th century, producing an estimated 300 poets in this genre; famous among them are Vijaya Dasa (1682–1755), Gopala Dasa (1721–1769), Jagannatha Dasa (1728–1809), Mahipathi Dasa (1750), Helavanakatte Giriamma and others.Shiva Prakash (1997), pp.
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Siddhu is admonished back home and he expresses his disinterest in marriage with Manasi. When asked for his reason to like Priya, Sidhu replies saying that if Priya can stay with their family for a week, then all their questions shall be answered. He convinces Priya to stay at his house after lying to her father, Kanaka Rao (Sushanta Dutta) that she is going on a college tour. When Priya is introduced to Sidhu's family, she gets a lukewarm welcome.
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These men came from English, French-Canadian, Métis, Iroquois, Cree and other cultural backgrounds. Most notable however, was that Kanaka Hawaiians totaled 154 that year, or 43% of the total fort population. Chief Factor Dr. John McLoughlin was its first manager, a position he held for nearly 22 years, from 1824 to 1845. McLoughlin applied the laws of Upper Canada to British subjects, kept peace with the natives and sought to maintain law and order with American settlers as well.
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Noelani Goodyear-Kaʻōpua is a Kanaka Maoli scholar and educator whose work centers on Native Hawaiian social movements, culture-based education, and energy and food politics. She has published several books concerning the Hawaiian sovereignty movement and Native Hawaiian education initiatives. She is also a co-founder of Hālau Kū Māna, a Hawaiian culture-based charter school, which opened in Honolulu in 2001. Since 2007, she has taught at the University of Hawai'i, Manoa, as an associate professor of Political Science.
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Yukinari Sasaki is an average high school student who is frequently ridiculed by girls to the point that he developed an allergic reaction to them. As a result, he breaks out in hives whenever he comes into contact with a female. One day, when he returns home from school, he is kicked into his bathtub by his neighbor Kirie Kojima, but is transported to , a mysterious world with a mostly female population. He befriends Miharu Sena Kanaka, who ends up following him to Earth.
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Davidson was additionally aided by Inspector John Murray of the Native Police, who would arrive "to clear out the blacks". Davidson instructed his kanaka (slaves) to take guns into the canefields at Bellenden and to shoot any trespassers. After his plantation at Bellenden Plains was destroyed by a flood in late 1866, Davidson sold out of the area. Before his departure from the area, Davidson participated in a large punitive expedition against the indigenous people of Goold Island located just north of Hinchinbrook Island.
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The Ministry of Ports and Shipping (Sinhala: වරාය හා නාවික අමාත්යාංශය Varāya hā Nāvika Amathyanshaya; Tamil: துறைமுகங்கள் மற்றும் கப்பற்றுறை அமைச்சு) is a cabinet ministry of the Government of Sri Lanka responsible for ports and shipping. The ministry is responsible for formulating and implementing national policy on ports and shipping and other subjects which come under its purview. The current Minister of Ports and Shipping and Deputy Minister of Ports and Shipping are Rohitha Abeygunawardena and Kanaka Herath respectively. The ministry's secretary is M.M.P.K. Mayadunne.
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In 1823 he was sent with King Kamehameha II to England to visit King George IV. He spent most of the rest of his life near Fort Vancouver, working for the HBC. He had a wife in 1825 and appears to have had a Native slave, Marie, whom he likely inherited through a previous Native wife. He appears to have retired in 1843 or 1844 and probably continued to live in Kanaka Village at Fort Vancouver. He died on February 2, 1850, at Fort Vancouver.
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Lindholm also shipped four Japanese sailors in Hakodate in the spring of 1871, but two died of exposure during a September storm in Uda Gulf. A Kanaka named Jack served as harpooner and boatheader for a few seasons (1870-1871) as well. In 1880 and 1881, Lindholm fitted out the steam-brig Sibir on whaling voyages, the first going to the Sea of Okhotsk. In 1886 and 1887, he again sent out the Sibir on whaling and trading voyages, this time to the Bering Sea.
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Karakattakkaran () is a 1989 Indian Tamil-language musical romantic comedy film written and directed by Gangai Amaran and produced by Karumari Kandasamy and J. Durai. The film stars Ramarajan and debutant Kanaka in the lead roles while Goundamani, Senthil, Santhana Bharathi, Chandrasekhar, Ganthimathi and Kovai Sarala play supporting roles. Its revolves two Karakattam dancers who fall in love with each other, but circumstances and their egoistic nature prevent them from confessing their love for one another. How they overcome these forms the rest of the story.
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Beerendra Keshava Tarakananda Puri is the first pontiff of the Kaginele Kanaka Guru Peetha, the cultural and spiritual centre of Kuruba Gowdas of Karnataka, India. He is said to have started many educational institutions and schools to help the rural poor acquire education. In 2005, Beerendra Keshava Tarakananda Puri was felicitated to mark the 13th anniversary of his ascending the peetha, at a convention attended by about 50,000 people. After his demise, Sri Niranjanananda Puri succeeded him as the new head of the Mutt.
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Joice Mary NanKivell was born at Farnham sugar cane plantation in Ingham in far north Queensland in 1887. Her father acted as manager of the plantation for Fanning, NanKivell, a company run by the Fanning brothers and her wealthy grandfather, Thomas NanKivell. The family fortune was lost however when Kanaka labour was abolished and Joice and her parents walked off the property virtually penniless. Her father, George NanKivell, took a job as manager on a run-down property in Myrrhee, North East Victoria where Joice grew up.
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In April 1883 the Premier of Queensland, Thomas McIlwraith attempted to annex New Guinea to be part of Queensland. This was rejected by the British Colonial Secretary mostly because of fears that it would expose even more of its inhabitants to be forcibly taken to work and possibly die in Queensland. The large influx of New Guinea labourers also sparked concern from white supremacist anti-immigration groups, which led to the election in late 1883 of Samuel Griffith on an anti-Kanaka policy platform.
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Her study of these artistes and their technique against the backdrop of classical texts like Natyasastra, Hastalakshanadeepika and Balaramabharatam led her to develop her own style of Mohiniattam dubbed the 'Kanaka Rele School' of Mohinattam. Dr. Rele's concept of body kinetics in dance is a pioneering innovation that disaggregates body movements in Mohiniattam using a notation system. Dr. Rele is credited with having played a key role in the revival and popularisation of Mohiniattam and for having brought a scientific temper and academic rigour to it.
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Under Young's guidance, the Queensland Kanaka Mission (QKM) was formally established at Fairymead in 1886 as an evangelical and non-denominational church. The QKM aimed to prepare South Sea Islanders for membership of established Christian churches after their repatriation and employed paid missionaries and members of Young's family. At its height in 1904-1905, the QKM engaged nineteen missionaries and 118 unpaid "native teachers" and claimed 2150 conversions. Young also established the South Sea Evangelical Mission (SSEM), which became a branch of the QKM in 1904.
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Most banks reopened by August. Initiatives to improve the general health and welfare of South Sea Islanders in Bundaberg included an Islanders' hospital, designed by the Government Architect and built at a cost of £512 in 1893. The provision of a hospital had been referred to in the Pacific Islanders Immigration Act 1892, although it was not mandatory. Christian guidance was provided by Florence Young of Fairymead Plantation who started the Queensland Kanaka Mission in 1886, as an evangelical and non-denominational church (South Sea Islander Church).
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Kalani Peʻa (born April 13, 1983) is a two-time Grammy Award winning singer- songwriter of Hawaiian music. He released his first album, E Walea, in 2016, which won the 2017 Grammy award for "Best Regional Roots Music Album". Peʻa released his second album, No 'Ane'i, in 2018, which won the Grammy Award for Best Regional Roots Music Album at the 61st Annual Grammy Awards.Kalani Peʻa Grammy Museum Los Angeles 2017 Peʻa is also an educator, a kanaka, and promotes Hawaiian language and culture.
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With the guidance of Sambhamoorthy Sivachariar (Head Gurukkal of the Kalikambal temple on Thambu Chetty Street, Chennai), and Swami Ramdas of Thiruverkadu, a temple was constructed and a Kumbabhishekam was done 13–15 December 1983. After the Kumbabhishekam, Siva Shankar visited Sabarimala. It is reported that he had darshan of Lord Ayyappa there on 16 January 1984. Around the same time, in Agastya Ashram at Palghat, Kalasa Abhishekam was done with the chanting of Shyamala Kanaka Sankarshini Maha mantra to Siva Shankar by the priest Nochur Swami.
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The Nevada County portion of the road begins in what is now Nevada County's unincorporated community of North Columbia and passes Columbia Hill. before crossing Grizzly Creek, and then the middle fork of the Yuba River. The Tightner Mining Company and Sierra County jointly built the Sierra County portion of the road, which skirts Kanaka Creek and the Lafayette Ridge on the road's southern side, but does cross Blue Ravine and Rapps Ravine. The Sierra County portion of the road is shorter than the older road.
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Kondapalli toys, craftwork from a suburb of Vijayawada Night view of Prakasam Barrage The city is known in the state for its cultural history, whose residents are more often referred to as Vijayawadians. There are many religions, languages, traditions, and festivals. Durga Pooja and a special Theppotsavam in Krishna river are important events of the Hindu festival of Dussera in the city, mainly due to the existence of self- manifested Kanaka Durga Temple. Hazarat Bal Mosque is a Muslim shrine housing the holy relic of the Prophet Mohammed.
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Port Moody- Coquitlam The Port Moody-Coquitlam Railway connected the Port Moody-Ioco spur of the Canadian Pacific Railway to the Coquitlam Dam in order to haul supplies and materials to the dam. Alouette Lake Similar to the Stave Lake and Port Moody-Coquitlam lines, the Alouette Lake dam tracks connected power facilities to the CPR that ran on the north side of the Fraser River at Kanaka Creek in Haney. Jordan River This 5.3-mile railway connected the powerhouse and harbour at the mouth of the Jordan River to the Jordan River Dam.
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The use of the word kanaka in the report allowed Morgan to redefine the term Hawaiian to refer to the geographical, rather than the historical, inhabitants, thus creating a literary deceit that disassociated native Hawaiians from Hawaii. Alt URL Others note that racist bigotry of Chairman Morgan, although common at the time, does not necessarily invalidate the evidence gathered during the hearings, especially considering that Morgan was just one of nine senators conducting the investigation. Yet his vote was the deciding factor in the 5–4 decision of whether Stevens acted lawfully.
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The use of South Sea Islander labour in Australia began in the 1840s when Benjamin Boyd employed them as shepherds in lieu of convict labourers in the Riverina District of New South Wales.BH Molesworth, "Kanaka Labour in Queensland", RHSQ Journal, Issue 3, 1917, p.140 cited by QHR601700 Sunnyside Sugar Plantation. The first group of South Sea Islanders brought to Queensland as indentured labour arrived at Brisbane on 14 August 1863 aboard Robert Towns' ship the Don Juan, and went to work on his cotton plantation, Townsvale (later Veresdale), on the Logan River.
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While the movement was mainly heralded by the Brahmins, it was a devotional one whose ideals and thoughts pervaded and received noteworthy contributions from all sections of society.According to some accounts, Kanaka Dasa came from a family of hunters (beda) and from other accounts, from a family of Shepherds (kuruba) (Sastri 1955, p. 365) The Haridasa movement can be considered as a part of a larger Bhakti movement whose devotional inspiration to the masses lasted over a millennium. The Haridasa movement made significant contribution to Kannada devotional literature.
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There are two friends, Ramarajan (Mirchi Shiva) and Rajkiran (Santhanam), who for reasons unknown, prefer to call themselves Dhoni and Sehwag, respectively. They have nothing better to do than hang around together, booze, and tease pretty girls. Dhoni does not believe in the idea of working but is still in search of a government job, knowing very well that he is not likely to get it. Kanaka (Sandhya), a police constable, is the daughter of Dhoni’s maternal uncle, and though their families want them to marry, neither is interested.
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Spuzzum First Nation is a Nlaka'pamux First Nations government located near Spuzzum, British Columbia. It is a member of the Fraser Canyon Indian Administration, one of three tribal councils of the Nlaka'pamux people. Other members of the Fraser Canyon Indian Administration are the Kanaka Bar, Skuppah and Nicomen First Nations (the Nicomen First Nation is also a member of the Nicola Tribal Association). The Spuzzum First Nation reserve community and offices are located at Spuzzum in the lower Fraser Canyon, near the Alexandra Bridge and about 10 miles north of Yale.
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The itinerant haridasas, best described as mystic saint-poets, spread the philosophy of Madhvacharya in simple Kannada, winning mass appeal by preaching devotion to God and extolling the virtues of jnana (enlightenment), bhakti (devotion) and vairagya (detachment).Sharma (1961), p. 514–555 This was the age of the shatpadi metre, although only the most skilled of poets, such as Chamarasa, Kumara Vyasa, Kanaka Dasa and Bhaskara used it to the best effect.Shiva Prakash (1997), p. 212 Mentioned for the first time in Kannada literature by Nagavarma I in his Chhandombudhi (c.
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Kapulani Community College She currently teaches in the Arts and Humanities department at Kapiolani Community College in Honolulu, HI. In her 1994 book, Nā Wahi Pana O Ko'olau Poko: Legendary Places of Ko'olau Poko, Landraf refutes the tradition of landscape photography of Hawaiian spaces, instead linking place to native Hawaiian ways of knowing and understanding the sacred. In her book, Asian Settler Colonialism From Local Governance to the Habits of Everyday Life in Hawaii, Landgraf describes the history of colonisation in Hawaii, and the effects it has had on the identity of Kanaka Maoli people.
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Griffith won the next election largely on his policy of preventing the importation of Kanaka labour from the islands. He passed an act for this purpose, but it was found that the danger of the destruction of the sugar industry was so great that the measure was never made operative. Recruiting was, however, placed under regulations and some of the worst abuses were swept away. Griffith took a special interest in British New Guinea, and was eventually responsible for the sending of Sir William MacGregor there in 1888.
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In 1989, the Tamil movie Karagattakaran featured its lead actors Ramarajan, Kanaka and Kovai Sarala as performers of karakattam. The movie went on to become very popular and an advertisement for the dance form, especially because of the music by Ilaiyaraja and the song, "Maanguyilae Poonguyile" with its karakattam choreography. Apart from this, the devotional film Padai Veetu Amman released in 2001 had the lead actress Meena briefly performing karakattam dance in a festival song. Also, the 2002 Tamil film Sri Bannari Amman showed the central female devotee as a hereditary karakattam dancer.
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The novel picks up a day or so after the events at the conclusion of The Garden of God. Dick Lestrange, son of Dicky and Emmeline Lestrange, is about fourteen or fifteen. He has come to love Katafa, a Spanish girl who is the adopted daughter of the Kanaka people of the island of Karolin, about forty miles from the island (Palm Tree) where his parents lived. Now she has brought him to her island, and due to a series of complicated political circumstances, the people have declared him their new king.
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South Sea Islander labourers on a Queensland sugar plantation, 1890s; photographer unknown According to the Macquarie Dictionary, the word "kanaka", which was once widely used in Australia, is now regarded in Australian English as an offensive term for a Pacific Islander.Macquarie Dictionary (Fourth Edition), 2005, p. 774 Most "Kanakas" in Australia were people from Melanesia, rather than Polynesia. The descendants of 19th century immigrants to Australia from the Pacific Islands now generally refer to themselves as "South Sea Islanders", and this is also the term used in formal and official situations.
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Heaps & Co. turned the small Ruskin mill into a progressive operation. They started expanding and upgrading the mill and horse or oxen logging was replaced by steam and railway logging. Heaps built a logging rail line that grew northwest until it reached Dewdney Trunk Road and down a short distance along the east side of Kanaka Creek. Across the Canadian Pacific Railway (CPR) rail track, on the shore of the Fraser River, was Heaps office building that also accommodated the general store and post office as well living quarters for senior staff and their families.
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First published in 1919, based on the real lives of three métis or "half-castes" of the New Caledonian bush and on the oral histories of author Georges Baudoux's New Hebridean mining employees, themselves former Queensland Kanaka workers, the book describes a time when anglophone, francophone and Pacific peoples interacted, exchanged, and moved in and out of each other's lives perhaps more frequently than today. The major interest of this book for historians is its detailed account of all aspects of blackbirding in the Pacific, a history written on the basis of eye-witness accounts.
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The haridasas conveyed the message of Madhvacharya through esoteric Sanskrit writings (written by Vyasa kuta or Vyasa school) and simple Kannada language compositions, appealing to the common man, in the form of devotional songs (written by the Dasa Kuta or Dasa school).Sahitya Akademi (1987), p. 200 The philosophy of Madhvacharya was spread by eminent disciples such as Naraharitirtha, Jayatirtha, Vyasatirtha, Sripadaraya, Vadirajatirtha, Purandara Dasa, Kanaka Dasa and others.Shiva Prakash (1997), pp. 192–200 Compositions in the haridasa literature are sub-divided into four types: kirthane, suladi, ugabhoga and mundige.
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The above methods are sometimes used with hot milk instead of water. Turkish coffee (aka Arabic coffee, etc.), a very early method of making coffee, is used in the Middle East, North Africa, East Africa, Turkey, Greece, the Balkans, and Russia. Very finely ground coffee, optionally sugar, and water are placed in a narrow-topped pot, called an cezve (Turkish), kanaka (Egyptian), briki (Greek), džezva (Štokavian) or turka (Russian) and brought to the boil then immediately removed from the heat. It may be very briefly brought to the boil two or three times.
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The majority of oral and written histories of heʻehōlua prior to missionary/western influence was inclusive of the female as well as the male nobility of ancient Hawaii. Contrary to popular belief, heʻehōlua was widely practiced among all the Kanaka Maoli (Native Hawaiian) community throughout the paeʻāina (Kingdom). This particular hōlua course was primarily used for ritualistic purposes, but perhaps there were times when it was openly used. There are several burials found throughout the slide area suggesting that injuries and death were common when sliding down this particular course.
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1845–1930), and won numerous country races on Dan Rice, Too Late, Curator, All Serene, Ivanhoe among others. While with Rex he rode Devlin in Belfast. In 1880 he joined Robert "Ballarat Bob" Howie (c. 1842–1910), for whom he won the Australian Cup Hurdle Race on Zephyr, the Maiden Steeplechase, the Melbourne Cup Hurdle on Lothair, Melbourne Cup Steeple on Kanaka, and other big races on Battle Abbey and Collingwood, besides scoring all over the country on Wait-a- While, Battle Abbey, and a host of others.
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For most of its existence, Fort Vancouver was the largest non-indigenous settlement in the Pacific Northwest. The population of the fort and the environs was mostly French-Canadians, Métis and Kanaka Hawaiians; there were also English, Scots, Irish, and a variety of Indigenous peoples including Iroquois and Cree. The common language spoken at the fort was Canadian French, while company records and official journals were kept in English. However, trading and relations with the surrounding community were done in Chinook Jargon, a pidgin of Chinook, Nootka, Chehalis, English, French, Hawaiian and other elements.
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Because of its significance in United States history a plan was put together to preserve the location. Fort Vancouver was declared a U.S. National Monument on June 19, 1948, and redesignated as Fort Vancouver National Historic Site on June 30, 1961. This was taken a step further in 1996 when a 366-acre (1.48 km2) area around the fort, including Kanaka Village, the Columbia Barracks and the bank of the river, was established as the Vancouver National Historic Reserve maintained by the National Park Service. It is possible to tour the fort.
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Three collections of her poetry have been published by Akshara Prakashana which is run by Ninasam. She also translated noted Urdu poet, Javed Akhtar's book Tarkash to Kannada Her poems are featured on Poetry International Rotterdam and have been translated into English and French. Kanaka also used to write columns for Kannada publications including Lankesh Patrike and Kannada daily Udayavani.< While working with SPARROW (Sound and Picture Archives for Research on Women) she translated poems and interviews of Urdu, Marathi and Kannada writers and edited books on them.
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Apart from a small amount of Melanesian labour imported for the beche-de-mer trade around Bowen, Towns was the major exploiter of blackbirded workers in Queensland prior to 1867. He was also well known for paying his Kanaka labourers in trinkets instead of cash at the end of their three-year working terms. This was despite the Polynesian Labourers Act of 1868 stipulating the workers should have been paid in coin. Towns' agent claimed that the labourers were "savages who did not know the use of money" and therefore did not deserve cash wages.
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Robert Towns (10 November 1794 – 11 April 1873) was a British master mariner who settled in Australia where he became a businessman, sandalwood merchant, colonist, shipowner, pastoralist, politician, coolie and Kanaka slave trader, whaler and civic leader. He was the founder of Townsville, Queensland. After a career at sea as a master mariner based in Britain, Towns came to Australia in 1843 as the agent for London merchant Robert Brooks (MP). He also became a merchant in his own right in Sydney with involvement in the sandalwood and pelagic whaling trades.
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The kanaka-sabai (Golden Stage) at Nataraja Temple, Chidambaram, is another example. This shrine is entirely covered with golden plates, but is different in its structure and massive in size when compared to most other vimanas. Historical evidence states that during the ninth century, Parantaka I funded to cover this vimana with ornamental gold and it retains its glory even today. The Ananda Nilayam vimana of the Venkateswara Temple, Tirumala, is a famous example where the gopuram of the main shrine occupies a very special place in the temple's history and identity.
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The memorial clock commemorated Jack Pizzey, who was Premier of Queensland from 17 January 1968 until his death on 31 July that same year. Pizzey was born in Childers and was the Member of the Queensland Legislative Assembly for the local seat of Isis. In 2000-2001, the Isis Shire Council decided to redevelop that section of Churchill Street to create the Millennium Park which would include a monument to the Kanaka workers as its feature. The Pizzey Memorial Clock was relocated to the Childers Historical Village in Taylor Street.
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For this reason, Kukuri returns Kyōka's flute form to Kazuya believing that Kyōka can be revived. Kazuya carries the flute with him until Kazuya is imprisoned at Tsuzura Temple along other tsukumogami users who viewed their tsukumogami as partners rather than tools. Kyōka awakens and helps the group escape from their prison and later partners with Kazuya since Kiriha had been destroyed in a previous confrontation with a resurrected Kanaka Kagami. After she partners with Kazuya she acts as a typical tsundere until she comes to understand him and starts to like him.
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Kanaka Dasa (c. 1509–1609) The Vaishnava Bhakti (devotional) movement involving well-known Haridasas (devotee saints) of that time made an indelible imprint on Kannada literature starting in the 15th century, inspiring a body of work called Haridasa Sahitya ("Haridasa literature"). Influenced by the Veerashaivism of the 12th century, this movement touched the lives of millions with its strong current of devotion. The Haridasas conveyed the message of Vedantic philosopher Madhvacharya to the common man through simple Kannada language in the form of devaranamas and kirthanas (devotional songs in praise of god).Sastri (1955), p.
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The second Chief Trader appointed to Fort Stikine was the son of Chief Factor McLoughlin, John McLoughlin, Jr.. Unsuited to the appointment, the younger McLoughlin was unpopular with some of the Metis among the staff. Several staff members killed him on 21 April 1842 in what was alleged by them to have been in self-defense at his drunken rage. Hawaiian Kanaka employees who witnessed the killing were to testify otherwise. They alleged that the rebel staff, led by one Urbain Heroux, had conspired with the local Tlingits to seize the post.
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The word ewa means "crooked" or "ill-fitting" in Hawaiian. The name comes from the myth that the gods Kāne and Kanaloa threw a stone to determine the boundaries, but it was lost and later found at Pili o Kahe. Hawaiian settlement on the Ewa Plain dates back at least to the 12th Century C.E., at which time Kanaka maoli expanded the main channel of Puuloa (Pearl Harbor) before creating fishponds and terraced agricultural fields in the surrounding area. Scholars have recognized Ewa's ancient fishponds as exemplary evidence of Native Hawaiian ingenuity.
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97-101 These inscriptions and texts from this period suggest that the significance of the Agama texts and Shaiva Bhakti movement was strengthening within the Chola leadership and thought. The copper plate inscriptions of Parantaka I (c. 907-955 CE) describe him as the "bee at the lotus feet of Shiva" who built the golden house for Shiva, with Chit-sabha, Hema-sabha, Hiranya-sabha and Kanaka- sabha (all mandapam, pillared pilgrim rest places). He is referred to as "Pon veinda Perumal", which means "one who covered with gold" the Chit-sabha of Chidambaram.
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During the campaign, Kealoha and another Hawaiian named Kaiwi, of the 28th Regiment United States Colored Troops, came across Samuel Chapman Armstrong, a son of an American missionary posted in Maui. Armstrong wrote of the encounter in a letter home that was later published in the Hawaiian missionary newspaper The Friend in 1865: > Yesterday, as my orderly was holding my horse, I asked him where he was > from. He said he was from Hawaii! He proved to be a full-blood Kanaka, by > the name of Kealoha, who came from the Islands last year.
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Kollur, Kukke, Dharmasthala, Sringeri, Horanadu, Karkala, Murudeshwara and Gokarna are some other famous temples known for devotees thronging to them throughout the year. Many temples in Udupi represent the Dvaita philosophy and are mostly run by priests of the Ashta Matha monasteries. The Sri Krishna temple, also in Udupi, features the Kanakana kindi or Kanaka's Window, a small peephole in the wall of the temple through which a statue of the great Indian saint Kanaka Dasa may be viewed. Temples in Sringeri represent the Advaita Vedanta philosophy of Adi Shankara.
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Schoolchildren may stay with relatives in west Kauai, where they attend one of two Niihau- focused public charter schools. At the Ke Kula Niihau o Kekaha school, students speak primarily the Niihau dialect through the early elementary grades, and then Hawaiian and English through grade 12. The school has a digital recording and video system, which helps to preserve and teach traditional Niihau and Hawaiian culture. At the other west Kauai school, Kula Aupuni Niihau a Kahelelani Aloha (KANAKA), English is used in all grades, while still supporting the Niihau dialect.
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Originally sent to Earth on a mission from the Space Travel Agency to 'retrieve' Miharu Sena Kanaka, she later moves into Yukinari's house along with her companion Tomoka Lana Jude on a prolonged mission to find a husband for Miharu's sister Maharu. However, her fear of men makes the act of even talking to a man nearly impossible. Koyomi's favorite pastime is reading, but she has a natural talent for table tennis, having won a tournament for a similar sport on Seiren. In the anime adaptation, Koyomi is also searching for her father, a native of Earth, whom she eventually reunites with.
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Lonely Planet Maui By Kristin Kimball. Page 72 He inherited little of his father's land because Kalanimoku, shortly before his death, made a verbal will leaving his entire property to his niece Kekauōnohi, the previous queen of King Kamehameha II. Kekauōnohi, although only a cousin of Leleiohoku, was regarded according to ancient Hawaiian customs as his sister. It appears that Kalanimoku made a verbal disposition of his property to her (who was older than Leleiohoku) and willed that he should be the kanaka living under her. Nāhienaena became ill after a failed pregnancy and died in 1836 at age 21.
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Kanaka Rajan is a neuroscientist and Assistant Professor in the Department of Neuroscience and Friedman Brain Institute at the Icahn School of Medicine at Mount Sinai in New York City. Rajan trained in engineering, biophysics, and neuroscience, and has pioneered novel methods and models to understand how the brain processes sensory information. Her research seeks to understand how important cognitive functions — such as learning, remembering, and deciding — emerge from the cooperative activity of multi-scale neural processes, and how those processes are affected by various neuropsychiatric disease states. The resulting integrative theories about the brain bridge neurobiology and artificial intelligence.
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Of these four Pacific Islander Hospitals, only the Maryborough one had an adjacent "Polynesian Cemetery" reserve and has not been totally developed in 2017; with the Mackay, Geraldton and Ingham sites operating as modern hospital complexes.DNRM, Survey Plan I2812, 1884DNRM, Survey Plan CI141, 1905DNRM, Survey Plan CWL1113, 1940Google Earth, 2017. After the closure of the central Pacific Islander Hospitals, South Sea Islanders were cared for in separate wards established at general hospitals, or were cared for at their plantations.QSA, Digital ID24558, Architectural Plans, Bundaberg "Kanaka" Hospital, 15 April 1893'General News, Fairymead Plantation Hospital, The Queenslander, 20 July 1901, p. 149.
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The word spreads like wildfire that there is a man called "Azad" who is the rescuer of the common man. A humble and intelligent guy called Chandra Sekhar Azad (Akkineni Nagarjuna) from Rajahmundry, has a widowed mother (Kalairani), a beautiful sister Kaveri (Sujitha) and a cute fiancé, Kanaka Mahalakshmi (Shilpa Shetty) to take care of. As Kaveri's marriage is fixed, Azad goes to Hyderabad to get the five lakhs he saved in a chit fund company. There, he happens to be involved in a few bomb-blasting incidents and rescue incidents and avoids all the bomb blasts and crimes without his knowledge.
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View of Kanakachalapathi temple from entrance mahadwara (main entrance) at Kanakagiri in the Koppal district The Kanakachalapathi temple is a 16th- century Hindu temple dedicated to the god Vishnu. It is located in the town of Kanakagiri, in the Gangavathi taluk of Koppal district in the Karnataka state, India. Kanakagiri, known in ancient times as "Swarnagiri" (lit, "Hill of Gold") is about 3 km from the district headquarters Koppal city, 380 km north of Bangalore city and 200 km east of Belagavi city. Kanakagiri is known to get its present name from Kanaka Muni, a Hindu saint who performed penance there.
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In 1886 she founded the Queensland Kanaka Mission (QKM) at Fairymead as an evangelical, non- denominational church. It spread to other plantations and met with considerable approval from plantation owners and officials. In 1889, Government Inspector Caulfield noted that the behaviour of some South Sea Islanders had been improved by religious instruction. Stressing "salvation before education or civilization," it aimed to prepare the imported labourers for membership in their local established churches when they returned home. At its height, in 1904-1905, the mission employed 19 paid missionaries, and 118 unpaid "native teachers," and claimed 2,150 conversions.
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Every cast, sects lower middle cast's every one is allowed from then the great kanakadasa existence to have Lord Sri Krishna darshana. From that time onward, Kanaka Dâsa could have the darshana of Sri Krishna with his physical eyes as well as his inner eye. To perpetuate this sacred memory, the tradition of looking at the icon of Sri Krishna through this window before entering the shrine was started. Not only pilgrims, but even the piiThaadhipati-s of the eight Mutts who go to take charge of the temple at the time of paryaaya come in procession to this window.
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In 1849, Britain leased the entirety of Vancouver Island to the HBC under the condition that a colony be created. Douglas moved the headquarters of the western portion of the Company from Fort Vancouver to Fort Victoria. Douglas had a Hawaiian/'Kanaka'/Sandwich Islander accompany him in 1849 on his journey from Fort Vancouver to Victoria by canoe, and at Victoria, he had a Hawaiian cook and household servant (Barman and Watson 2006: 62). He was not initially appointed as Governor of the Colony of Vancouver Island, which instead went to Richard Blanshard, an English barrister.
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Loyalty Islanders employed as sailors on the New Caledonian coast Kanakas were workers from various Pacific Islands employed in British colonies, such as British Columbia (Canada), Fiji, Solomon Islands, Vanuatu, Papua New Guinea and Queensland (Australia) in the 19th and early 20th centuries. They also worked in California and Chile (see Easter Island and Rapanui people as related subjects). "Kanaka", originally referred only to native Hawaiians, from their own name for themselves, kānaka ʻōiwi or kānaka maoli, in the Hawaiʻian language. In the Americas in particular, native Hawaiians were the majority; but Kanakas in Australia were almost entirely Melanesian.
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The 15th century marked a watershed period in the history of Indian classical music. Sripadarayaru, a contemporary of Kallinatha (the commentator on Sarngadeva's Sangitaratnakara), was a musician and composer who heralded the musical traditions of the Haridasa movement. Vyasarajaru, Vadirajaru, Purandaradasaru and Kanaka Dasaru (15th – 16th century) who followed in the tradition were contemporaries of celebrated musicologists like Ramamatya (Svaramelakalanidhi), Poluri Govindakavi (Ragatalachintamani) and Pundarika Vitthala (Sadragachandro`daya, Ragamala, Ragamanjari and Nartananirnaya). Other distinguished composers of the time included Tallapakam Annamacharya and his descendants, Bhadraachala Ramadas from Andhra, the Veerashaiva saint Nijagunashivayogi and Ratnakaravarni, the Jaina saint from Karnataka.
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Venu Gopal Rao (Akkineni Nageswara Rao) a wealthy person leads a happy family life with his ideal wife Shanta (Sowcar Janaki) and eight children and his widowed elder sister Seetamma (Hemalatha), nephew Pandu (Chalam) stays along with them. He spends four days of the week for work and halts on the weekend for his family. Venu Gopal Rao's elder daughter Kamala (Kanaka Durga) marries Gopi (Ram Mohan), on a condition by Gopi's father (Tyagaraju) that the couple must live separately until completion of his son's education. But once, Gopi arrives without his parents’ knowledge and spends some time with Kamala.
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This case sparked a Royal Commission into the recruitment of Islanders from which the Premier of Queensland concluded that it was no better than the African slave trade, and in 1885 a ship was commissioned by the Government of Queensland to return 450 New Guinea Islanders to their homelands. Just like the global slave trade, the plantation owners, instead of being held criminally responsible, were financially compensated by the government for the loss of these workers. Regardless of these outcomes, the Kanaka trade still continued in Queensland in much the same manner as it did previously.
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Their policy was revised to read that Kanakas would be only be sent back to their country of origin when they were no longer of any use to the sugar industry. On the whole, however, a white Australia was extremely popular with the electorate and most candidates outdid themselves to prove how much they supported it. It was left to Free Trade candidate for Parkes, Bruce Smith (a leading representative of the employers), to oppose anti-immigration measures. Andrew Fisher argued that any Kanaka who had converted to Christianity and married should be allowed to remain in Australia.
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This was unusual since Hawaiian was the official language of the Kingdom of Hawaiʻi, and all other schools in Hilo were conducted in the Hawaiian language. Mrs. Wetmore taught the children reading, writing, spelling, arithmetic and singing, while also reinforcing the curriculum with a strong adherence to the principles of the Protestant faith. Like the Pitman siblings, many of their classmates were also of half-Hawaiian (hapa-kanaka) descent with a majority of them being Chinese-Hawaiians (hapa-pake). After the death of his mother Kinoʻole in 1855, Pitman's father remarried to Maria Louisa Walsworth Kinney, the widow of American missionary Rev.
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SNDP Yogam celebrated its Golden Jubilee year while Sankar was the General Secretary in 1953. As part of a year-long celebration he organised an Exhibition in Kollam which is marked in the history of the State as 'SNDP Kanaka Jubilee' Sankar returned to the Congress and was elected to the Travancore State Assembly in 1948. He also became the member of the Travancore-Cochin State Assembly from 1949 to 1956. Sankar was member of the Constituent Assembly and also member of the Franchise and Delimitation Commission and the Reforms Committee constituted after the introduction of the Responsible Government.
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The plan works, and they eventually succeed in killing him. Kalaiyan's spirit goes to the underworld and meets the Lord of Death himself, Yamadharma Raja (Vinu Chakravarthy). Kalaiyan explains to Yama the whole ordeal and that his death was a mistake, so Yama transports him back to an identical body of a mild-mannered villager, Balwant Balu (also Rajinikanth), whose life is threatened by his paternal uncle and aunt, who are trying to kill him. Reborn as Balu, he soon adapts to his new life, along with his new widowed mother and a sweetheart, Gauri (Kanaka).
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She began her career in journalism in 1886, writing for the Pall Mall Gazette and the Manchester Guardian. She was sent by the Manchester Guardian newspaper and was the only woman reporter to cover the Anti-Slavery Conference in Brussels. She became Colonial Editor for The Times, which made her the highest paid woman journalist of the time. In that connection, she was sent as a special correspondent to Southern Africa in 1892 and in 1901 and to Australia and New Zealand in 1892, partly to study the question of Kanaka labour in the sugar plantations of Queensland.
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Following Federation, Gould contested the first federal election in March 1901, standing for the Senate as a Free Trader. He was elected in the third of six positions, entitling him to a six-year term. His first speech was largely devoted to his impassioned support for free trade, and in his early years as a senator he also supported decentralisation and opposed proposals to establish a federal capital. A supporter of the White Australia policy, he expressed concern over Kanaka labour in Queensland, although his assumption that the arrangement was temporary enabled his pragmatism on this issue.
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Owing to such contributions, Purandara Dasa earned the honorific Karnataka Sangeeta Pitamaha ("Father of Carnatic Music").Moorthy (2001), p. 67Iyer (2006), p. 93Shiva Prakash (1997), pp. 196–197 Kanaka Dasa (whose birth name was Thimmappa Nayaka, 1509–1609) of Kaginele (in modern Haveri district) was an ascetic and spiritual seeker who authored important writings such as Mohanatarangini ("River of Delight"), the story of the Hindu god Krishna in sangatya metre; Nrisimhastava, a work dealing with glory of god Narasimha; Nalacharita, the story of Nala, noted for its narration; and Hari Bhaktisara, a spontaneous writing on devotion in shatpadi metre.
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The word 'Kanak' is derived from kanaka maoli, a Hawaiian phrase meaning 'ordinary person' which was at one time applied indiscriminately by European colonisers, traders and missionaries in Oceania to any non-European Pacific islander. Prior to European contact, there were no unified states in New Caledonia, and no single self-appellation used to refer to its inhabitants. Other words have been coined from Kanak in the past few generations: Kanaky is an ethno-political name for the island or the entire territory. Kanéka is a musical genre associated with the Kanak, stylistically a form of reggae with added flutes, percussion and harmonies.
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Ms. Perez-Wendt served as a member of the State of Hawai`i Judiciary's Alternative Dispute Resolution Advisory Board, appointed by two successive State Supreme Court Chief Justices. She was the first Native Hawaiian board member of the Native American Rights Fund, a national law firm which represents tribal governments throughout the U.S. in landmark cases, including against the U.S. Department of Interior for breaches of trust. She has worked extensively with prison issues, sovereignty restoration, and other matters concerning Kanaka Maoli. She was honored as Outstanding Hawaiian Woman for Community Service by Alu Like, Inc.
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The contribution of Vyasatirtha to the Haridasa cult is two fold: he established a forum of interactions for these bards called Dasakuta and he himself penned several hymns in the vernacular language (Kannada) under the pen name Krishna, most notable of those being the classical Carnatic song Krishna Ni Begane Baaro. Vyasatirtha was also the initiator of social change within the Dvaita order by inducting wandering bards into the mainstream Dvaita movement regardless of caste or creed. This is evident in his initiation of Kanaka Dasa , who was not a Brahmin and Purandara Dasa who was a merchant.
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In 2015, Arista created the Facebook group 365 Days of Aloha to promote the well being of kanaka māoli (native Hawaiian). Daily posts were curated to expand public knowledge of 'aloha' beyond the tropes promoted by popular consumerist culture which simplify the term as a translation of 'hello', 'goodbye', and 'I love you'. The daily entries grew to incorporate original translations of popular Hawaiian mele (songs,) oli (chants), and ʻōlelo noʻeau (proverbs) from the Hawaiian language into English. This work, along with accompanying photographs, music, and videos, aims to be a bulwark against the inaccurate representations of Hawaiian culture in popular media.
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Because of her slight build and Seikon markings covering her body, Yukina felt that no man would ever love her and developed a condition that causes her to break out in hives upon contact with men. Her illness and anti-masculine prejudices are what cause Yukina to decide that if she cannot be loved by men then no one in Seiren can. Eventually, Yukina has her subordinate Hijiri Kanata send Miharu Sena Kanaka back to Seiren to permanently seal the gateway to Earth using her power, making Seiren a "woman-only paradise". But after being shown kindness by Yukinari Sasaki, Yukina falls in love with him and releases Miharu.
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The property was occupied by the East India Company between -6) and from 1846-51 by Benjamin Boyd, prominent colonial merchant and entrepreneur. Boyd used its convict barracks for a period as accommodation for South Pacific (Kanaka) labour he had working on his properties.Godden Mackay Logan, 2007, 10 It then passed through a number of tenants, one being Captains Dallas and Apperley, who used the property as an assembly depot and "rest station" for horses purchased in NSW as remounts for the British army in India. After the East India Company there seems to have been a return to horse breeding, cattle grazing, agriculture and dairying.
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Mau-Espirita stated: "Because my bloodline goes straight to Kaumualii, because Kamu's bloodline goes straight to Kapule, we have vested rights and vested interests in this land that nobody can take away from us." A number of other kanaka maoli, some of whom were formerly homeless or descendants of Kauaʻi royalty, joined in his efforts. The group had encounters with police several times, but Kamuela believes this is a civil matter. An attempt was made by Coco Palms Hui to evict the group and ban them from the property, calling them "squatters" and filing trespass complaints with the Kauaʻi Police Department on February 11 and March 11, 2017.
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In 1993, he appeared in the double hero subject Maamiyar Veedu starring Saravanan, in Rakkayi Koyil and in his first city-based film Madurai Meenakshi. In the beginning of 1994, he acted in the village drama Sakthivel co-starring with Kanaka, the film was directed by K. S. Ravikumar and produced by AVM Productions. In mid-1994, he played the role of a student in the Telugu film Gangmaster, in which his brother Rajasekhar played the lead role. Then, he played the role of an angry young man in the village drama Maindhan; the critic Malini Mannath of The New Indian Express said: "Selva has acquitted himself quite well".
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But, Bairavi refuses Thulasi and she can't imagine her as a daughter-in-law so that she called Kanchana's grand daughter Kanaka Lakshmi, to her home and she fixed Lakshmi as Vishwa's fiancee. But Rajarajan not allows this marriage, so that Bairavi blackmails Rajarajan and got promise from him that Vishwa and Thulasi should not marry. On the other hand, Bairavi calls to meet an astrologer to check the horoscope details of Vishwa and Thulasi, but already Bairavi requested astrologer to tell lie, has if Vishwa marries Bairavi, Sivagami will die. As Rajarajan heard this from astrologer and he decided to keep a distance from Sivagami, Parthiban and Thulasi.
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Fisher supported the White Australia policy but also argued that any Kanaka who had converted to Christianity and married should be allowed to remain in Australia. Labour improved their position at the 1903 election, gaining enough seats to be on par with the other two, a legislative time colloquially known as the "three elevens". When the Deakin government resigned in 1904, George Reid of the Free Trade Party declined to take office, resulting in Labour taking power and Chris Watson becoming Labour's first Prime Minister for a four-month period in 1904. Fisher established and demonstrated his ministerial capabilities as Minister for Trade and Customs in the Watson Ministry.
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The number of both white and Kanaka officials and servants is far in excess of what would suffice under anything like economical management.' The Committee was also concerned by the death rate at the hospital, reporting that the number of South Sea Islander deaths in the Maryborough district had risen, despite the hospital, from 77 in 1883; to 105 in 1884; to 122 in 1885.'Local News', Maryborough Chronicle, 12 Mar 1886, p. 2. In March 1886, Dr Joseph, the Resident Surgeon, faced a board of enquiry charged with five offences concerning the running of the hospital - primarily inappropriate use of hospital resources and staff.
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The word is originally derived from the Hawaiian word for human, kanaka. Until 2009, several rough translations of the word "Kanak" were admitted: "man", "animal man", and "wild man" being the most used. In its resolution n°5195, the Academy of the Polynesian languages Pa ' umotu specified a definition more faithful to the primal Polynesian language Mamaka Kaïo of origin, that of "free man". As is the case with the terms nigger or queer in English, Kanake has been re- appropriated by people of Turkish, Kurdish, Arab and of other Middle Eastern ethnic minorities in Germany and used proudly as a term of self- identification.
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Davis was born in 1822 in Honolulu in the Kingdom of Hawaii to Captain William Heath Davis, Sr., a Boston ship captain and pioneer of the Hawaii sandalwood trade, and Hannah Holmes Davis (1800-1847), a daughter of Oliver Holmes, Governors of Oahu. His nickname "Kanaka" refers to Davis's Hawaiian birth and blood; he was one-quarter Hawaiian from his maternal grandmother Mahi Kalanihooulumokuikekai, a high chiefess from the Koolau district of Oahu. His elder brother Robert Grimes Davis was a Hawaiian judge and politician."William Heath Davis", San Diego History Center online resources Davis first visited California as a boy in 1831, then again in 1833 and 1838.
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Apart from Bengali, which is predominantly spoken in the region, Hindi, Telugu, Odia and Punjabi are also widely spoken languages. Places of worship include a Durga Mandir at Gole Bazar, Sitala Mandir at Puratan Bazar, Jama Masjid at Gole Bazar, Kanaka Durga Temple near Nimpura, Jagannath Mandir near Gate Bazar, a Gurudwara at Subhaspally and at Nimpura, Jalaram Temple at Jhapatapur and several religious structures. The most famous festivals here are Durga Puja, Eid-ul-Fitr, Ganesh Puja, Eid-ul- Azha, Saraswati Puja, Shab-e-Barat, Kali Puja, Muharram, Ammavaari Puja, Navratri, Barah wafat and others. The biggest festival of all is the Dussehra or Ravan Pora.
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The spotted green pigeon appears to have been smaller and slenderer than the Nicobar pigeon, which reaches , and the Kanaka pigeon appears to have been 25% larger than the latter. At in length, the tail is longer than that of the Nicobar pigeon, but the head is smaller in relation. The bill is , and the tarsus measures . Though the wings of the specimen appear to be short and rounded, and have been described as being long, vanGrouw discovered that the five outer primary feathers have been pulled out of each wing, and suggested that the wings would therefore had been about longer in life, around in total.
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The Kanaka Durga varadhi is built across the Krishna River (second largest river in South India, only after Godavari river at over length) as it enters into the deltaic reach before debouching into the sea downstream of the bridge, the fourth largest river in India. At the location of the bridge, near Vijayawada, the river flows with a width of about , and there is an island named Yenamalakuduru located in the river, where the river flows as two channels with widths of 700m and 400m. The maximum discharge observed in the river is reported to be around 1,110,000 cu ft/s (31,000 m3/s).
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Success came their way as this freeway route was dropped, but the H-3 would merely be rerouted. Interstate H-3 viaduct in Haikū Valley Kanaka Maoli (Native Hawaiian) cultural practitioners continue to call for the highway's removal since it runs through an area of extreme cultural significance, according to their interpretation. The Bishop Museum, which did the historical and archaeological research, has published extensive reports that generally ascribe lower cultural significance to these sites relative to other sites in Hawaii. Many contend that the freeway is "cursed" due to its destruction of religious sites, and is therefore harmful even to those who traverse it.
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After his election to the Queensland Legislative Assembly, he became a strong advocate for better community services for the municipality and he won the approval of the community when he opposed the introduction of cheap Asian, Kanaka and German labour into the mining and sugar industries. Lissner was also a supporter of the North Queensland Separation Movement and he became Minister for Mines and Public Works in 1893. Development of the park was funded by government grants of in 1885 and in 1889. Early work included clearing stumps and rubbish, leveling the ground and tree planting. Tenders were called for a gardener in June 1889 after the first plantings died.
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Vijaya Krishna Naresh is an Indian film actor, politician and social activist known for his works predominantly in Telugu cinema and television. He began acting as child in 1970, and starred in around 200 films in a variety of roles including lead actor, father and comedy roles. Some of the box office successes he appeared in were Rendu Jella Sita (1983), Sreevariki Prema Lekha (1984), Sri Kanaka Mahalaxmi Recording Dance Troupe (1987), Bava Bava Panneeru (1989), Manasu Mamatha (1990) and Jamba Lakidi Pamba (1993). He also received the title H.E. (his Excellency) and received a PHD in arts (his 2nd doctorate) from the United Nations ICDRHRP group.
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Naresh was a child actor in the film Pandanti Kapuram (1972) as well as Kavitha, and Santosh Sowbhagyam. He made his debut as an actor in a lead role with Prema Sankellu (1982), directed by his mother, Vijaya Nirmala. He then starred in the box office hit Nalugu Stambhalata (1982), directed by Sri Jandhyala and produced by Navata Krishnam Raju, followed by Prema Sankellu, also directed by his mother. His other notable works include Rendu Jella Sita (1983), Sreevariki Prema Lekha (1984), Sri Kanaka Mahalaxmi Recording Dance Troupe (1987), Bava Bava Panneeru (1989), Manasu Mamatha (1990), Jamba Lakidi Pamba (1993), Malliswari (2004), Oka Oorilo (2005), 100% Love (2011) and Drushyam (2014).
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Eight-hour day banner, Melbourne, 1856 University of Melbourne site where Stonemasons won the 8-hour day in 1856 The colony of New South Wales came into existence in 1788 as a penal colony. Some dispute that Australia had slavery, but the convicts transported to the colony were required to work, without pay, either for the administration or could be required to work for private landholders. Others, particularly the "Kanaka" from the South Pacific islands, were either kidnapped or otherwise induced into exploitative long-term indentured service contracts. Initially, following British laws, trade unions in Australia were suppressed, particularly under the Combination Laws of 1799 and 1800.
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In 2012,The Asian Age, Two CSI groups fight for control, 10.6.2012 Bishop T. S. Kanaka Prasad, CSI had to relinquish the Cathedra as per an ecclesiastical communique from the Church of South India Synod in Chennai resulting in sede vacante during which time the Medak Diocese was overseen from Chennai by the Church of South India Synod led by then Moderator and Systematic theologian, The Most Reverend G. Dyvasirvadam, CSI. After nearly five years of ecclesiastical oversight of the Medak Diocese, the Church of South India Synod appointed A. C. Solomon Raj to shepherd the Diocese, consecrating him on Thursday, 13.10.2016 at the CSI-St.
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He finds no interest in Karthika and expresess his objection for their marriage.Kannan swears that till he lives he will not allow Unni to marry any other woman. Unni falls for Vijitha aka Viji(Jismy) who is the daughter of Unni and Kannan's evil uncle,Kallamasheri Karunan(Kottayam Rasheed)and Sudha(Vijyalakshmi) who is very rich and lures Unni by gifting him a car and a hospital constructed by him(Where Unni is the M.D).Unni's mother Kanaka(Sreekala) who is moved by their lavish life also supports Unni and Vijitha's marriage.Kannan is put into jail for keeping ganja with him which was Karunan's plan.
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Reports of blackbirding, kidnap and violence were made against these vessels with Captain Winship of the Lyttona being accused of kidnapping and importing Kanaka boys aged between 12 and 15 years for the plantations of George Raff at Caboolture. The crew of the Spunkie were involved in shooting dead recruits, while charges of kidnap were made against Captain John Coath of the Jason. Only Captain Coath was brought to trial and despite being found guilty, he was soon pardoned and allowed to re-enter the recruiting trade. Up to 45 of the Kanakas brought in by Coath died on plantations around the Mary River.
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He however does call Harsha "that Turushka": :1095. There was not one temple in a village, town or in the city which was not despoiled of its images by that turushka, king Harsha. :1096. Only two chief divine images were respected by him, the illustrious Ranaswamin in the City, and Martanda [among the images]in townships. :1097-97. Among colossal images, two statues of Buddha were saved through requests addressed by chance to the king at a time when he was free with his favors, namely the one a Parihasapura by the singer Kanaka, who was born there and other in the City by Sramana (monk) Kusalsri.
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Beddoe, Christison's brother-in-law, reports from Christison that they were incentivized to work in order to obtain tobacco, consumption of which may therefore be 'morally beneficial.' He claims that there was also a rapid drop in their use of their native language as they adopted a variety of English, the result of mixing with the kanaka workforce which had been imported to help take on the main burden of working the station. This is contradicted by Christison's own daughter. Christison was amazed at their rapid capacity to master languages, but, his daughter adds, even after decades, they would normally converse at length only in Dalleburra, rather than the pidgin.
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Elected in 1901 to the Senate, Neild was a vigorous supporter of old-age pensions, free trade and several other causes, but his ambitions of promotion were never realised. Passionately loyal to the British Empire, he questioned aspects of the White Australia policy and spoke in support of the children of Kanaka labourers facing deportation. His continued disputes with the military, including an attempt to have the commander of the Australian military forces found in contempt of Parliament, saw him lose respect among his colleagues and his later career was spent in comparative isolation. He lost his seat in 1910 and died the following year.
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Comino brothers' cafe and fruiterers, circa 1920 54–58 Churchill Street, comprising three shops and a cafe, was erected in Childers' main street, for local farmers Robert Gant and William Brand. The town of Childers grew up around a railway terminus opened in 1887 to facilitate timber getting in the Isis Scrub. By 1903, when the Isis Shire Council was formed, Childers had become the administrative centre of a prosperous sugar growing region with several local sugar mills and a large seasonal population, including, until the turn of the century, Kanaka labourers, who came to cut cane. From the 1950s increasing mechanisation in the sugar industry resulted in a decreasing population.
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To build the Vancouver arena, the Patricks bought a parcel of land consisting of thirteen lots from the water's edge of Coal Harbour to Georgia Street, bounded by Denman and Chilco Streets. The location was near Stanley Park to the west, and was connected to the downtown business district by a streetcar line along Georgia Street. The site was previously the location of the Kanaka Ranch, which was settled in the 1860s by Hawaiian families, who grew fruit and vegetables, and produced charcoal, on the site. To finance the construction of the Arena, the Patricks formed the Vancouver Arena Company Limited, capitalized at $200,000.
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J. Kēhaulani Kauanui (born July 17, 1968) is Kanaka Maoli (Native Hawaiian) woman born and raised in California with ties to family in Anahola (Hawaiian Home Lands territory) on the island of Kaua`i and throughout the islands. She is an author, editor, radio producer, educator, serves on advisory boards, and is one of six co-founders of the Native American and Indigenous Studies Association (NAISA). She was awarded a Fulbright (1994-1995) at the University of Auckland, Aotearoa/New Zealand, where she was affiliated with the Māori Studies department. Her research areas focus on indigeneity & race, settler colonialism, decolonization, anarchism, and gender & sexuality.
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They did not want the scattered settlements on this property to grow into another industrial, working-class neighbourhood.Mike Steele, The Stanley Park Explorer, Vancouver: Whitecap Books, 1985, and Eric Nicol, Vancouver. Toronto: Doubleday, 1970. This act also signaled the beginning of the process that would see the remaining inhabitants of various origins evicted as squatters in the 1920s for the creation of a seemingly pristine park.Jean Barman, Stanley Park’s Secret: The Forgotten Families of Whoi Whoi, Kanaka Ranch, and Brockton Point, Vancouver: Harbour Publishing, 2005. It has been suggested that perhaps the new Stanley Park would over time be purged of any trace of native occupation.
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Vyāsatīrtha (. 1460 – 1539), also called Vyasaraja or Chandrikacharya, was a Hindu philosopher, scholar and poet belonging to the Dvaita order of Vedanta. As the patron saint of the Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an amplified spread of Dvaita across the subcontinent. Three of his polemically themed doxographical works Nyayamruta, Tatparya Chandrika and Tarka Tandava (collectively called Vyasa Traya) documented and critiqued an encyclopaedic range of sub-philosophies in Advaita, Visistadvaita, Mahayana Buddhism, Mimamsa and Nyaya, revealing internal contradictions and fallacies.
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Sathan Sollai Thattathe (Tamil: சாத்தான் சொல்லை தட்டாதே, English: Do not disobey Satan) is a 1990 Indian Tamil fantasy film, directed by Rama Narayanan, starring Senthil in the lead role, with an ensemble supporting cast, including Pandiyan, Chandrasekhar, Janagaraj, Kanaka, S. S. Chandran, K. K. Soundar, Kovai Sarala and Ilavarasan. The film is a comedy drama dealing with the exploits of a Genie which comes out of an old violin, and how he helps three innocent and poor men with their lives. The film was a major turning point in Senthil's career. It received positive reviews and has developed a cult following over the years.
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The issues surrounding labour on the plantations is described at length. The conditions of Kanaka indentured workers kidnapped or recruited from places like the New Hebrides are mentioned. They were paid a lowly wage of £6 a year on a three-year contract, after which they were induced to spend most of this money at stores in town selling “the most utterly worthless” goods at an astronomical mark-up. Finch-Hatton tells of a riot at the Mackay races between whites and Kanakas, where in response to the Kanakas throwing bottles, the white men climbed upon their horses and charged them wielding their stirrup-irons, killing a few and driving the rest into the canefields.
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Between 1863 and 1906, blackbirding was used for the sugar cane plantation labour trade in Queensland, Samoa, Fiji and New Caledonia. At the beginning of the trade period, the Australian planters started to recruit in the Loyalty Islands early 1860s, Gilbert Islands and the Banks Islands around the mid-1860s, New Hebrides and the Santa Cruz Islands in the early 1870s, and New Ireland and New Britain from 1879 when recruiting became difficult. Around 13,000 Solomon Islanders were taken to Queensland during this labour trade period. The (Kanaka) pidgin language was used on the plantations and became the lingua franca spoken between Melanesian workers (the Kanakas, as they were called) and European overseers.
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Comprehensive and sustainable reformation inside the university have resulted in an increase of confidence from stakeholders, as well as an increasing number of prospective students and the good reputation of its first alumni on the job market. Following the rapid growth of the university, the facilities were moved during the school year 2002-2003 from the original Kanaka campus to a new and much larger campus in Kombos, about 3 km from the center of Manado. Kombos's 15-hectare campus stands around a four-level building (91 x 18 meters) composed of classrooms and administration facilities. The increasing number and diversity of origin of the university's students reflect the rapid development of Unika De La Salle-Manado.
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That same day, Jackalow, anchored on a nearby yawl boat and was taken aboard the schooner Thomas F. French (of Suffolk, Virginia), captained by James Webb, who believed Jackalow to be a kanaka. (Other accounts call him a lascar.) Jackalow gave contradictory accounts of the fate of the Leetes. He told Webb that Jonathan was sick in the cabin and that Elijah had been knocked overboard by the boom, but he subsequently changed his story, claiming that one brother had fallen overboard from the bowsprit, and the other had been knocked overboard by the mainsheet. Webb sailed to Little Egg Harbor, finding the Lucinda and its captain and hearing Willis's account of the collision.
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The main objective of this movement was to propagate the Dvaita philosophy of Madhvacharya (Madhva Siddhanta) to the masses through a literary medium known as Dasa Sahitya (lit "literature of the servants of the lord"). Prominent Hindu philosophers, poets and scholars such as Sripadaraya, Vyasathirtha, Vadirajatirtha, Purandara Dasa and Kanaka Dasa played an important role during this time.Kamath (2001), p. 155 Though the movement found its roots in the Kannada country and later spread to other parts of South India, it was a net result of earlier devotional movements such as the Veerashaiva movement (of Vachana literature in Kannada) of northern Karnataka led by Basavanna (12th century) and the Alvar saints of Tamil Nadu (10th century).
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A Kamaʻāina by Grace Hudson. Kamaʻāina (Hawaiian: kamaʻāina, literally "child or person of the land"Pukui & Elbert, New Pocket Hawaiian Dictionary (University of Hawaii Press, 1975, 1992); ) is a word describing Hawaii residents regardless of their racial background, as opposed to "kanaka" which means a person of Native Hawaiian ancestry. A kamaʻāina may be considered to be someone who lives in Hawaii, or might be expanded to include people who once lived there but have moved away. The State of Hawaii sponsors an official "Kamaʻāina Come Home" event each year, intended to increase the state’s labor pool by inducing Hawaii college students and former residents who are now living in the continental United States to return to Hawaii.
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Kapu aloha is the magic, it's the > magnet, it is the magnificence coming from the mauna right to this ala and > saying this is the reminder of how we conduct ourselves. Sacred mountain, > sacred conduct." (11:11-12:14) Scholar Ty Kawika Tengan a Kanaka Maoli Ethnic Studies professor at the University of Hawai'i at Mānoa believes he was first introduced to the idea of kapu aloha at a ceremonial event in 2002, held at Puʻukoholā. Kahuna Nui and kumu hula, John Lake lead a ceremony at the site of the heiau which Tengan expresses as a site where: > "The tensions of culture, history, gender, and discourse are thus productive > of what I call ritual slippage.
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Tourists and locals engaged in multi-day activities that allowed for education and reflection. Although Tengan found parallels at Puʻukoholā, Kapu Aloha was not a part of the events nor was it practiced by Kuhuna John Lake. According to Joshua Lanakila Mangauil, co-founder of the Hawaiian Cultural Center of Hamākua, kapu aloha was a practice embraced by Hawaiian immersion/charter schools when he attended Kanu o Ka ʻĀina. Author and scholar Dr. Manulani Meyer argues that when Kanaka Maoli elders and leaders are questioned as to the authenticity of kapu aloha, they will often reference traditional cultural epistemes drawing on the practicality of kapu aloha's evolution as a continual cultural praxis.
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The Chinese often used Aboriginals as labourers and paid them in opium, one of the key factors that led to the virtual extinction, save for a few remnants, of these rainforest peoples like the Mamu. The explorer Christie Palmerston, recalled that, while pushing out from Mourilyan Harbour in late 1883, he and his Melanasian manservant encounter a 'large mob' of 'cute creatures', Mamu aborigines, coming down the North Johnstone River who were unaware of 'the power of resistance the white man had'. He therefore made them submit to 'the usual ordeal' since reasoning was beyond them, and 'drilled them' with rifle- fire while his kanaka laid into them with a long bush knife, effecting 'terrible havoc'.
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Shiva Prakash (1997), pp. 164, 211 The Vaishnava writers consisted of two groups who seemed to have no interaction with each other: the Brahmin commentators who typically wrote under the patronage of royalty; and the Bhakti (devotion) poets who played no role in courtly matters, instead taking the message of God to the people in the form of melodious songs composed using folk genres. Kumara Vyasa and Timmanna Kavi were well known among the Brahmin commentators, while Purandara Dasa and Kanaka Dasa were the most famous of the Bhakti writers.Nagaraj (2003), p. 368 The philosophy of Madhvacharya, which originated in the Kannada–speaking region in the 13th century, spread beyond its borders over the next two centuries.
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The British annexed Fiji in October 1874 and the labour trade in Pacific Islanders continued as before. In 1875, the year of the catastrophic measles epidemic, the chief medical officer in Fiji, Sir William MacGregor, listed a mortality rate of 540 out of every 1000 Islander labourers. The Governor of Fiji, Sir Arthur Gordon, endorsed not only the procuring of Kanaka labour but became an active organiser in the plan to expand it to include mass importation of indentured coolie workers from India. The establishment of the Western Pacific High Commission in 1877, which was based in Fiji, further legitimised the trade by imposing British authority upon most people living in Melanesia.
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A feature- length documentary film, Fantome Island, was released in 2011, made by Sean Gilligan and co-produced by Adrian Strong. It follows the story of former patient Joe Eggmolesse, a Kanaka (Pacific Islander) man who had spent 10 years there as a child and who returns to the island for a special Remembrance Day as a 73-year-old. The historical background of racist policies practised by the Queensland government and certain individuals is narrated and shown. The film was shown in the 2011 Brisbane Film Festival and went on to win two awards, the 2012 John Oxley Memory Award by the State Library of Queensland, and Best Australian Documentary at the 2012 Human Rights Arts & Film Festival.
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He arrived in February setting up in a tent, but soon established the Customs Office in a corner of the large store of Byrnes, Basset and Co. located on the riverbank. By the end of 1863, the name of the river had been changed to the Pioneer River, the first survey of the town of Mackay had been made, and the first land sale of town lots had been held. The first sugar cane was planted in the Mackay region in 1865 and by the 1870s the industry was well established in the area. Queensland plantations turned to Kanaka indentured labour at this time as it was believed that Europeans could not perform manual labour in the tropics.
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The proposed interchange of two lines is Pandit Nehru Bus Station (PNBS), a bus station located at the southern side of Vijayawada city and beside the Krishna River. The proposed first line will follow Bandar Road from Pandit Nehru Bus Station to VUYYURU via Mahatma Gandhi road and the second run from PNBS along Eluru Road to Vijayawada Airport via Vijayawada Railway Station. An extension to Amaravati (state capital) is proposed in a subsequent phase.New Indian Express 30 May 2015 Doubts Raised over Usefulness of Metro Rail Project in V'wada The project does not serve One Town area, where commercial locations such as KR Market, Vastralatha and the temple of Kanaka Durga are located.
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Parties from the Hudson's Bay Company (HBC), led by John Work, travelled the length of the central and south Georgia Strait-Puget Sound. From the 1810s through 1850s, Coast Salish groups of Georgia Strait and Puget Sound experienced raiding by northern peoples, particularly the Euclataws and Haida. In 1827, HBC established Fort Langley east of present-day Vancouver, B.C. Whattlekainum, principal chief of the Kwantlen people, moved most of his people from Qiqayt (Brownsville) across the river from what was to become New Westminster to Kanaka Creek, near the Fort, for security and to dominate trade with the Fort. European contact and trade began accelerating significantly, primarily with the Fraser River Salish (Sto:lo).
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The history of Queensland spans thousands of years, encompassing both a lengthy indigenous presence, as well as the eventful times of post-European settlement. The north-eastern Australian region was explored by Dutch, Spanish and French navigators before being encountered by Lieutenant James Cook in 1770. The state has witnessed frontier warfare between European settlers and Indigenous inhabitants (which did not result in any settlement or treaty), as well as the exploitation of cheap Kanaka labour sourced from the South Pacific through a form of forced recruitment known at the time as "blackbirding". The Australian Labor Party has its origin as a formal organisation in Queensland and the town of Barcaldine is the symbolic birthplace of the party.
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Harbouring ambitions of becoming deputy President, Neild was active in many committees but failed to achieve his aim, although he did serve as Temporary Chairman of Committees from 1903 to 1910. Neild was not a supporter of party discipline, refusing to follow Sir Josiah Symon's leadership of the Free Trade Senators. He spoke against the dictation test for non-British immigrants and the deportation of Kanaka workers, and continued to advocate free trade and old-age pensions. Having won the fifth position at the 1901 election, Neild faced re-election in 1903, and his impassioned support of the British Empire saw him elected at the head of the poll despite failing health.
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Neild's adventures had seen him lose respect in his political career, and he was now openly mocked in the Senate chamber, becoming something of a joke. He introduced a number of bills in his remaining five years in the Senate, all of which lapsed. He spoke in support of Muslim camel drivers and opposed military training for boys, and continued to oppose elements of the White Australia policy, raising concerns about Australian-born children of Kanaka labourers: "They will have difficulties enough in front of them in a country that is so rampantly strong on the white Australia policy without our making their case worse." Neild was defeated at the 1910 election.
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Smith c. 1903 Following the Federation of Australia on 1 January 1901, Smith successfully contested the newly created federal Division of Parkes at the inaugural Australian federal election as a Free Trade Party representative. He campaigned strongly against the idea of restricting non-white immigration, believing it to be racial discrimination; in doing so, Smith was the only candidate to oppose all of what would become the White Australia Policy (Andrew Fisher argued that any Kanaka who had converted to Christianity and married should be allowed to remain in Australia). In parliament, Smith often clashed with his Free Trade colleagues, particularly party leader George Reid, over his refusal to toe the party line.
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A few examples are M P Sathyam, Tamil Nambi, S K Rajamani, Geetha Priyan, Kavingar Radha, Ezhil Mani, N S Chidambaram, Thayumanavar, Thamizhashakan, Kovia Koothan,A.S.Narayana, Pattukottai Murugadasan, Kanaka Krishnan,Poovai Amutham, Bharathy Swami, Arivukku Anban, Thiruppathooran, Nanjil P Thyagarajan, Thamizh Kani, N Balaji, Kanthswami Thozhan, N Veeramani, G Thyagarajan, Pularvar Naga Shanmugham, Puthneri Subramaniam, Nellai Arulmani, C V Pandian, Parimala Devi, A S A Anna Malai Nesan, Kalkivel, Sholai Komagan, Natanagopal Nayaki Swamikal, Dr. Palani Illam Kambar, Ramalinga Adiyarkal,Avinasi Mani, C N Nachiyappan, Pillai Thamizh, Lalitha, Sankaran,Sriram Sharma,K.Somu,Kalpanadasan,Kallai A Durai,Andavan Pichai, S G Krishnamoorthy,Pamban Swamikal,Dr. Ulundurpettai Shanmugam,Sulamangalam RajaLakshmi, M.P.Sivam,Baladevarayar Swamikal, Ku. Sa. Krishnamoorthi, Ku.Ma. Balasubramaniam,Aadhimoolam Gopalakrishnan,T.
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He was then accompanied by local monks to Nalanda, the greatest Indian university of the Indian state of Bihar, where he spent at least the next two years, He visited Champa Monastery, Bhagalpur. He was in the company of several thousand scholar-monks, whom he praised. Xuanzang studied logic, grammar, Sanskrit, and the Yogacara school of Buddhism during his time at Nalanda. René Grousset notes that it was at Nalanda (where an "azure pool winds around the monasteries, adorned with the full-blown cups of the blue lotus; the dazzling red flowers of the lovely kanaka hang here and there, and outside groves of mango trees offer the inhabitants their dense and protective shade") that Xuanzang met the venerable Silabhadra, the monastery's superior.
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Vyasatirtha who composed songs in praise of Krishna, Purandara Dasa whose compositions marked his devotion to Purandara Vittala (a form of Vishnu) and Kanaka Dasa who praised Adikeshava (a form of Krishna) in his poems were the great trinity of Vaishnava composers in Kannada. The contribution of Purandara Dasa to Carnatic music is immeasurable, and he is called the "Karnataka sangeeta pitamaha" (Father of Carnatic Music). Historians propose the number of his compositions were as many as 75,000–475,000 songs in Kannada and Sanskrit language, though only few hundreds are available today. He codified and consolidated the school of Carnatic music by evolving several steps like sarali, jantai, thattu varisai, alankara and geetham and laid down a framework for imparting formal training in this art form.
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A feature-length documentary film, Fantome Island, was released in 2011, made by Sean Gilligan and co-produced by Adrian Strong. It follows the story of former patient Joe Eggmolesse, a Kanaka (Pacific Islander) man who had spent 10 years there as a child and who returns to the island for a special Remembrance Day as a 73-year-old. The historical background of racist policies practised by the Queensland government and certain individuals is narrated and shown. The film was shown in the 2011 Brisbane International Film Festival and went on to win two awards, the 2012 John Oxley Memory Award by the State Library of Queensland, and Best Australian Documentary at the 2012 Human Rights Arts & Film Festival.
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From the 1990s to the present, kapu aloha began to take shape and a term was adopted that replicated its evolution from a strictly Kanaka Maoli, cultural, social, spiritual, and ceremonial edict to a political practice that incorporated all of these frames. In 2015, kapu aloha was introduced to a wider audience when kiaʻi mauna (mountain protectors) took to protecting Mauna Kea/Mauna a Wākea from the development of the Thirty Meter Telescope (TMT). The philosophy of kapu aloha was reinvigorated when Hawaiʻi State officials announced that the construction of the TMT would start again on July 15, 2019. Kiaʻi have been successful in delaying the development of the TMT establishing a puʻuhonua (place of refuge) at the Kīpuka Puʻuhuluhulu.
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In January 1851, Raff returned to Australia, and then moved to Brisbane, Queensland. Soon thereafter he founded both the George Raff & Co., and, a short time later, the Queensland Mercantile and Agency Co. He worked with both of these companies for ten years, before he became director of the Queensland Steam Navigation Co. Because of his close involvement with these significant enterprises, Raff was the main substantiator of the wool trade between Brisbane and London. At a plantation in close proximity to Caboolture, he began to work with the growing and harvesting of sugar, among other crops, and became involved with commercial sugar production. He was also commended for his treatment of the Kanaka men he employed on the site by John Dunmore Lang.
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To commemorate Lord Krishna's darshana to Kanaka Dâsa, the window has been designated as KANAKANA KINDI (Kanaka's window) Indian temples and the idols within the temples usually face East. The Udupi Krishna temple is an exception, visitors enter from the East go around to get a Darshan of the idol which faces West. Legend has it that the temple idol originally faced East but the idol turned and the Western wall cracked as the lord Sri Krishna wished to appease, Please a devotee - Kanakadasa Pure Devotion who was not allowed to enter the temple because he belonged to a lower caste Kuruba Gowda (Shepherds community). A window exists where the wall cracked and the idol is visible from the window.
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The traditional music of South India is known as Carnatic music, which includes rhythmic and structured music by composers like Purandara Dasa, Kanaka Dasa, Tyagayya, Annamacharya, Bhakta Ramadasu, Muthuswami Dikshitar, Shyama Shastri, Kshetrayya, Mysore Vasudevachar and Swathi Thirunal. The main instrument that is used in South Indian Hindu temples is the nadaswaram, a reed instrument played along with thavil, a type of drum instrument to create an ensemble. The motion picture industry has emerged as an important platform in South India over the years, portraying the cultural changes, trends, aspirations and developments experienced by its people. South India is home to several distinct dance forms such as Bharatanatyam, Kuchipudi,Andhra Natyam,Kathakali, Kerala Natanam, Koodiyattam, Margamkali, Mohiniaattam, Oppana, Ottamthullal, Theyyam, Vilasini Natyam and Yakshagana.
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Portrait of Senator Walker by Tom Roberts, 1901 As a senator, Walker devoted his support to a variety of causes, including a transcontinental railway and equal pay for women. He opposed a federal old-age pension scheme on the grounds of lack of funds, and also opposed the Immigration Restriction Bill, although he supported the White Australia policy in principle. He opposed the proposed form of the dictation test and supported James Macfarlane's amendment requiring the test to be administered in a language known to the immigrant, moving his own amendment after Macfarlane's was defeated. He also expressed reservations about the deportation of Kanaka labourers, supporting the reduction in their use but advocating that those resident in Australia for at least five years be permitted to remain.
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Pulsford as a senator At the first federal election in March 1901, Pulsford was elected as a senator for New South Wales in the sixth and final position, narrowly defeating fellow Free Trader John Gray. He continued his fervent support of free trade and was one of the few senators to oppose the White Australia policy, describing "the whole of the inhabitants of Asia as [his] friends". He opposed the 1901 Immigration Restriction Act, supported Asians' eligibility for the old-age pension, and decried the treatment of Kanaka labourers as "cattle". In his opposition to immigration restriction he highlighted the diplomatic insult to Japan and other Asian nations, and published a pamphlet in 1905 supporting the protestations of the Japanese government against the policy.
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The temple, built by the Cholas during the 12th century, (though inscriptions evidence the 5th century) is regarded as a sacred Shaivaite temple in that it is one of the 5 majestic cosmic dance halls (pancha sabhai) of Lord Shiva, known as "Ratna Sabai". The other 4 "Sabais" are Chidambaram- Kanaka Sabhai, Meenakshi Amman Temple (Madurai - Rajatha Sabhai), Thirukutralam - Chitra Sabha and sepparai Temple (Tirunelveli - Tamira Sabhai). Legend has it that when the Lord was once entranced in a deep cosmic dance, the jewels from the Lord's anklets fell onto the earth and scattered in 5 places, Thiruvalangadu being one of them. The site is one of the 275 celebrated Shaivaite sites in TN ("Padal Petra Stalam") The temple is known not only for its architectural splendour, but also for the legends associated with mallikarjuna.
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"The second sea filled the Petite Jeanne's decks flush with the rails, and, as her stern sank down and her bow tossed skyward, all the miserable dunnage of life and luggage poured aft. It was a human torrent.... Out of all my experiences I could not have believed it possible for the wind to blow as it did.... It was a monstrous thing, and the most monstrous thing about it was that it increased and continued to increase." The Petite Jeanne is destroyed in the hurricane, and Charley survives by clinging to a hatch cover from the boat, sharing it with a Kanaka named Otoo. Eventually Charley loses consciousness, and comes to on the beach of an atoll; Otoo has saved his life by pulling him from the water.
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Kapu aloha is the code of conduct employed by the community at the Puʻuhonua o Puʻuhuluhulu, and It is seen as a driving force for social and political change within the movement to protect Mauna Kea. Kapu aloha has been adopted more broadly by various communities in Hawaiʻi. Kapu Aloha has been taken up in the Save Sherwood Forest and Kū Kiaʻi Kahuku movements. In an interview at the Puʻuhonua o Puʻuhuluhulu, two Kanaka Maoli kumu hula, elders and educators Hōkūlani Holt and Pualani Kanahele Kanakaʻole articulated that kapu aloha unites those who practice it to place/space, to each-other, to speaking the truth and to reciprocal relationships. Kapu aloha serves as an elevated mode of conduct that represents the collectives’ will to protect wahi pana (storied places) and wahi kapu (sacred spaces).
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Throughout the Islands there is also a spiritual practice where spiritual healers, Kahuna and Shaman use traditional Lomi-Lomi to exorcise spirits (Aiku/Aitu) from possessed individuals. Traditionally in ancient Hawaii lomilomi was practiced in four contexts: # As a healing practice of native healers -- kahuna lāau lapaau (healers) and kahuna hāhā (diagnosticians) # As a luxury and an aid to digestion, especially by the ruling chiefs (alii) # As restorative massage within the family # By ōlohe lua (masters of the Hawaiian martial arts) Although the term kahuna lomilomi is widely used in contemporary writings, traditionally the people who performed lomilomi were called ka poe lomilomi (the massage people) or kanaka lomi (massage person). A related term, kauka lomilomi, was coined in 1920 to describe osteopathic physicians. The word kauka is the Hawaiianized version of doctor.
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The blackbirding era began in Fiji on 5 July 1865 when Ben Pease received the first licence to transport 40 labourers from the New Hebrides to Fiji in order to work on cotton plantations. The American Civil War had cut off the supply of cotton to the international market and cultivation of this cash crop in Fiji was potentially an extremely profitable business. Thousands of Anglo- American and Anglo-Australian planters flocked to Fiji to establish plantations and the demand for cheap labour boomed. Transportation of Kanaka labour to Fiji continued up until 1911 when it became prohibited by law. A probable total of around 45,000 Islanders were taken to work in Fiji during this 46-year period with approximately a quarter of these dying while under their term of labour.
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Lulu Island was named in 1862 by Richard Moody, after Lulu Sweet, a popular showgirl, possibly of Kanaka (Hawaiian) origin,BCGNIS listing "Lulu Island" who had bought property there. When Lulu asked for the name of the island Richard, who was smitten with her named it after her in her honour. The island enjoyed good connections to the new port city of Vancouver thanks to the Lulu Island & Steveston Railway line of the British Columbia Electric Railway, which began at what is today the north end of the Granville Street Bridge. The route of the Lulu Island Railway is today the so-called Arbutus Corridor, which runs west through Kitsilano before turning south to Kerrisdale and Marpole before crossing the North Arm of the Fraser to reach Lulu Island and the City of Richmond.
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Iyer (2006), p93 He became an inspiration to later day Carnatic composers. Saint Kanaka Dasa of Kaginele in modern Haveri district, who from various accounts belonged either to the community of shepherds (kuruba) or hunters (beda) or warriors (kshatriya) is an example of a non-Brahmin composer who made significant contribution to the bhakti (devotion) movement. Apart from his 200 compositions, he authored important works namely; Nalacharitre (story of Nala) and Haribhaktisara (devotion to Krishna in a book of morals for children) in shatpadi metre, Nrisimhastava (compositions in praise of Narasimha, an Avatar of Vishnu), Ramadhanyacharite (which narrates the superiority of the ragi millet over other grains in a book meant to address class inequalities) and Mohanatarangini (river of delight) which is a poem in kavya (poetic) style narration of stories of Krishna in sangatya metre.
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Pua Case, a kumu hula, Native Hawaiian cultural practitioner, and kiaʻi mauna (protector of Mauna Kea), articulates that kapu aloha is a way of embodying the sacred, and a sense that one must act in reverence and respect in spaces considered sacred. Case maintains that the philosophy of kapu aloha has always been represented through an unspoken Hawaiian cultural edict that frames cultural practices and ceremonies. According to Case, as Kanaka Maoli spaces opened up to settler-allies and those unfamiliar with the conduct of kapu aloha, developing a term that embodied its ethos became necessary for its continuity on a broader scale. Kapu aloha is believed to have evolved from ceremony to a political form in the 1990s with marches like the 125th anniversary of the overthrow of the Hawaiian Kingdom in 1993 and through the Mālama Mākua movement in 1996.
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"Queenslander" 1 May 1880 & > Brisbane Courier, 8 May 1880, p.2e-f, editorial; The Way We Civilise; Black > and White; The Native Police: A series of articles and letters Reprinted > from the ‘Queenslander’ (Brisbane, December 1880); Rusden: History of > Australia Vol 3 pp.146–56 & 235 The memory of this crucial part of Feilberg's writings, however, was to remain victim to the 'veil of silence' which covered all issues related to the treatment of indigenous people in the colonial era for the most part of a century. To the extent Feilberg's name was remembered at all, it was for his advocacy of some restrictions being put on Chinese immigration and for him being an early opponent of the Kanaka labour-trade; issues which were clearly viewed as more acceptable by early nineteenth-century Australian historians and record keepers.
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Kuleana rights arose in the mid-1800s and protected the entitlement of Hawaiian tenant farmers and their descendants to, among other things, access landlocked real estate parcels.“UA KOE KE KULEANA O NA KANAKA” (RESERVING THE RIGHTS OF NATIVE TENANTS): INTEGRATING KULEANA RIGHTS AND LAND TRUST PRIORITIES IN HAWAII, Harvard Law Review (2005); Avoiding Trouble in Paradise, Business Law Today (December 2008) In 2012 the Hawaiian Supreme Court confirmed the viability of Kuleana rights in the present day.Long Awaited Hawaii Supreme Court Ruling Confirms Private Land Access Rights, Hawaii Reporter (April 30, 2012) In late 2016 Mark Zuckerberg filed suit to eliminate the ownership interests of more than 100 Hawaiians in Kuleana lands.Facebook CEO Mark Zuckerberg sues Hawaiian families over Kauai land, USA Today (January 19, 2017) Early in 2017 Mr. Zuckerberg announced that he would drop the litigation.
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The distribution of the Nicobar pigeon and the Kanaka pigeon (which does not appear to have had diminished flight abilities) suggests dispersal through island hopping and an origin for the spotted green pigeon in Oceania or southeast Asia. The fact that the closest relatives of Caloenas were the extinct subfamily Raphinae (first demonstrated in a 2002 study), which consists of the dodo from Mauritius and the Rodrigues solitaire from Rodrigues, indicates that the spotted green pigeon could also have originated somewhere in the Indian Ocean. In any case, it seems most likely that the bird inhabited an island location, like its relatives. That the Caloenas pigeons were grouped in a clade at the base of the lineage leading to Raphinae indicates that the ancestors of the flightless dodo and Rodrigues solitaire were able to fly, and reached the Mascarene Islands by island hopping from south Asia.
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James McMillan returned to the Fraser River with 24 men, including four Iroquois, two Native Hawaiian Kanaka, and one Métis worker, in 1827 to begin the construction of Fort Langley (named for Thomas Langley, a prominent HBC directorFirst Fort Langley National in The Langley Story Illustrated) from the mouth of the Fraser River. The construction of this fort represented the first permanent contact of European settlers with Indigenous peoples on the Fraser River. This site was not the same as today's fort, but 4 km to the northwest at what was known by local Indigenous people as snaqʷaməx, and later called Old Fort Langley and finally renamed Derby in 1858 (now only farmland). But when they arrived at the end of July, five of the men were incapacitated with gonorrhea, another with "venereal disease", and all the horses were either dead, crippled, or exhausted.
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Kekuni Blaisdell, leader of the organization, is a medical doctor and Founding Chair of the Department of Medicine at the University of Hawai'i John Burns School of Medicine, who advocates for the independence of Hawaii. The group began in the late 1980s as the Pā Kaukau coalition along with Blaisdell and others to supply information that could support the sovereignty and independence movement. Blaisdell and the 12 groups that comprise the Ka Pākaukau, believe in a "nation-within-a-nation" concept as a start forward to independence and are willing to negotiate with the President of the United States as "representatives of our nation as co- equals." In 1993, Blaisdell convened Ka Ho'okolokolonui Kanaka Maoli, the "People's International Tribunal", which brought indigenous leaders from around the world to Hawaii to put the U.S. Government on trial for the theft of Hawaii's sovereignty, and other related violations of international law.
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The separatist movement in North Queensland was fostered by the sugar planters, who saw the existence of the sugar industry threatened by the "abolitionist" movement in South Queensland for the suppression of Kanaka labour.Office of Economic and Statistical Research, Queensland Government - Triumph in the Tropics, 1959, Part Three, Chapter XXX, Economic and Political Development: The First Fifty Years, p. 397 One proposal is that Queensland should be divided by the 22nd parallel south with the boundary running just south of Sarina on the coast to the Northern Territory border between Boulia and Mount Isa According to The Courier-Mail in 2010, the majority of North Queensland mayors were in favour of the separation from Queensland proper. Only two of the 100 delegates at the NQ Local Government Association meeting were against the proposal – the two being Mayor Val Schier (Cairns) and Mayor Ben Callcott (Charters Towers).
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Pugh is well known in Queensland history honoured as the a journalist and public servant and as the publisher of the still frequently used Pugh's Almanac of Queensland. Yet the conspiracy of silence on all matters dealing with Aboriginal rights meant that Pugh was never credited for his editorial campaign in the Brisbane Courier for Aboriginal rights and against Queensland's infamous frontier force the Native Police Force in the years 1860 to 1861. Pugh's biographers mentions his contribution as a political journalist and as publisher of Pugh's Almanac and critical stands in regards to the kanaka trade but not one word about his crucial role in connection to the editorial campaign against the native police in 1860–61 and the Select Committee of 1861. He was also the first publisher of the Queensland Government Gazette from 1861 to 1863.Australian Dictionary of Biography 1851–1890; Moreton Bay Courier & Brisbane Courier 1859–61; Brisbane Courier 22 June 1926.
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In 2008, the society instituted a Lifetime Achievement Award and following 21 recipients have been awarded; S. N. Bhagwati, H. M. Dastur, Prakash Narain Tandon, and Noshir Wadia in 2008, Sanatan Rath and Krishnamoorthy Srinivas in 2009, A. K. Banerji, V. S. Dave, and J. S. Chopra in 2010, R. Marthanda Varma and G. N. N. Reddy in 2011, Anupam Das Gupta and B. S. Das in 2012, B. J. Damany, V. K. Kak, and G. M. Taori in 2013 and P. S. Ramani, G. Arjun Das, S. Kalyanraman, T. S. Kanaka, and Ashru K. Banerjee in 2014 The award is conferred only on the life members of the society above the age of 75 years with the significant contribution to the development of Neurosciences in India and is presented during the inaugural function of the annual conference. In 2014, the General body of the society revised and passed its constitution and bye-laws to award only three recipients per year.
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Beyond being additionally a harsh critic of the Kanaka trade (see below), he was an eager advocate for settlements in the interior and railway schemes supporting this, he questioned the uncontrolled Chinese immigration (during the great mining rush in the far north), and he was a strong advocate of laws to combat the threat to the environment of uncontrolled logging and deforestation and securing a policy of sustainable foresting. The Liberal Premier John Douglas (Queensland politician) appointed him as government envoy for New Guinea during the New Guinea gold-rush in early 1878, and New Guinea was later a frequent subject for his numerous editorials. Carl Feilberg served several terms as president for Brisbane's famed literary Johnsonian Club. Other chairmen over time were noted Queenslanders such as jurist Sir Samuel Griffith, politician John Douglas, poet James Brunton Stephens, and journalist William Senior the principal short hand writer also known as 'Red Spinner'.
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The Melanesian slaves who took over Palm Tree at the end of The Garden of God were all men; if they decide to make Palm Tree (which the Kanaka call Marua) their permanent home, they will attack Karolin, the nearest island, to steal women. He is sent for three elderly men, expert canoe-builders, from the southern side of the immense island; but the ladies who took his message return without them, saying they do not acknowledge Taori (Dick) as their leader. Dick goes in person to explain the situation and meets Aioma, the oldest canoe-builder, and his granddaughter Le Moan, age fourteen, who falls in love with Dick on sight. She has no idea that Dick is already married, let alone that his bride is her own Aunt Katafa (Katafa being an adopted daughter of the late priestess Le Juan and therefore sister to Le Jenabon, Le Juan's biological daughter, who is Le Moan's mother).
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Left alone on the southern shore when all the other people from the south side go north to help with the canoe building, Le Moan sees the Kermadec, a schooner full of white men, sail into the lagoon. Thinking they might attack the people, and especially Dick, Le Moan tells them that she is alone on the island, that everyone else died in a storm. Captain Peterson, a rough and ferocious-looking but kindhearted man, takes her aboard and gives her over to Sru, his Paomotuan assistant, to stay with the Kanaka crew until he can find her a place to live on another island. Talking with Le Moan, Sru learns two things; the girl has a gift of absolute direction and can find her way to any place she has ever been without need of a compass; and she wears a very large double pearl ornament, which tells Sru that Karolin's lagoons are full of pearls.
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Composed in various ragas, and often ending with a salutation to the Hindu deity Vittala, his compositions presented the essence of the Upanishads and the Puranas in simple yet expressive language. He also devised a system by which the common man could learn Carnatic music, and codified the musical composition forms svaravalis, alankaras and geethams. Owing to his contributions in music, Purandara Dasa earned the honorific Karnataka Sangeeta Pitamaha ("Father of Carnatic Music").Moorthy (2001), p. 67Iyer (2006), p. 93Shiva Prakash (1997), pp. 196–197 Kanaka Dasa (whose birth name was Thimmappa Nayaka, 1509–1609) of Kaginele (in modern Haveri district) was an ascetic and spiritual seeker, who according to historical accounts came from a family of Kuruba (shepherds) or beda (hunters). Under the patronage of the Vijayanagara king, he authored such important writings as Mohanatarangini ("River of Delight", 1550), written in dedication to King Krishnadevaraya, which narrates the story of Krishna in sangatya metre.
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In 1989 a homeless group of Kanaka Maoli lived on the beach surrounding the Makapuʻu lighthouse on Oʻahu. This beach was across from Sea Life Park in Hawai'i. Tourists coming to the water park in Hawai'i got nervous about the homeless camp displaying upside-down flags and signs saying that this is not America. The camp was fore-fronted by “Bumpy” Kanahele, who has rights to the land as a descendant of the Kamehameha bloodline, and used his own money to go to Sears in Hawai'i to purchase tents for families to live in. The occupation at Makapu’u lasted for 15 months. It eventually ended with the state granting the homeless group roughly 45 acres of land that became known as “the Refuge of Waimanalo.” In 1993 its members occupied Kaupo Beach, near Makapuʻu. This was another attempt to be granted land that could be run under sovereignty from the U.S. Government.
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Millen was an early leader in the Senate, serving as deputy to Josiah Symon's unofficial leadership of the Free Trade Senators in 1901. He advocated against high tariffs and bounties, claiming that industries that could not withstand free trade were "not entitled to much consideration at [the Senate's] hands". He was also a vigorous supporter of the White Australia policy, advocating the cessation of Kanaka immigration and the gradual deportation of those who had already arrived in Queensland; his opposition was based on a concern that "inferior labour would ... tend to degrade labour throughout the Commonwealth", as well as concerns about racial purity. Millen succeeded Symon as leader of the Free Traders in the Senate in 1907, and following the Fusion with the Protectionists in 1909 became Leader of the Government in the Senate and Vice- President of the Executive Council under Prime Minister Alfred Deakin; he would lead the various conservative parties in the Senate continuously until his death.
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This set of four shops was erected in two stages in the early 1900s in Childers main street for Johann Wilhelm Albert Kulick, owner of the adjoining Grand Hotel. The first set of two (102 and 104) was erected between 1902 and 1907, the second set of two (106 and 108) was erected . The town of Childers grew up around a railway terminus opened in 1887 to facilitate timber getting in the Isis Scrub. By 1903, when the Isis Shire Council was formed, Childers had become the administrative centre of a prosperous sugar growing region with several local sugar mills and a large seasonal population, including, until the turn of the century, Kanaka labourers, who came to cut cane. From the 1950s increasing mechanisation in the sugar industry resulted in a decreasing population. In the 1980s, Childers, whilst remaining a "sugar town", also became known as a "heritage town", with much of the main street being listed by the National Trust as part of a conservation area.
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The film collected approximately in its 366 days theatrical run from Waltair, in its 115 days run from Eluru, in its total run from Kakinada, from Rajahmundry, from Hyderabad , from Srikakulam, from a single theatre in Kurnool and from its 100 days run in Tirupathi. In Hyderabad, the film was housefull for 47 days in Andhra Pradesh's then biggest film hall, Venkatesa 70 mm where it collected 1.3 million, an amount twice the figure of the previous single theatre record collection. The film had such a euphoria among the people that it created a new unbroken record by completing 100 days theatrical run in two "shift" theatres while in Kanaka Mahal theatre at Nellore where it was very difficult for a film to get four screenings a day, Adavi Ramudu was screened for five times a day until its 102nd day and held this record for almost nine years until broken by NTR's son, Nandamuri Balakrishna's Seetharama Kalyanam.
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Most of the early settlers exploited the timber and grew maize on their selections but as a result of the incentives of the Sugar and Coffee Regulations of 1864, sugar became a major component in Bundaberg's development from the 1870s. Experimental sugar cane cultivation in the district was first grown at John Charlton Thompson's Rubyanna property in 1870 and the first sugar mill was built by Richard Elliot Palmer at his Millbank plantation in 1872. Bundaberg rapidly became an important sugar production region after the construction of the Millaquin Sugar Refinery at East Bundaberg by Robert Cran and his sons in 1882. The Fairymead sugar processing plant owned by the Young Brothers (Arthur, Horace and Ernest Young) opened in 1884 which further augmented Bundaberg's sugar producing capacity. The initial 35 years of the sugar industry in Bundaberg was reliant on South Sea Islander workers, who were often blackbirded and kept in a status close to slavery. The first significant shipload of Kanaka labour, as it was called, to arrive on the Burnett River came in January 1872 aboard the Petrel.
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The Colonial Secretary in Britain had however made it clear that a race-based immigration policy would run "contrary to the general conceptions of equality which have ever been the guiding principle of British rule throughout the Empire". The Barton Government therefore conceived of the "language dictation test", which would allow the government, at the discretion of the minister, to block unwanted migrants by forcing them to sit a test in "any European language". Race had already been established as a premise for exclusion among the colonial parliaments, so the main question for debate was who exactly the new Commonwealth ought to exclude, with the Labor Party rejecting Britain's calls to placate the populations of its non-white colonies and allow "aboriginal natives of Asia, Africa, or the islands thereof". There was opposition from Queensland and its sugar industry to the proposals of the Pacific Islanders Bill to exclude "Kanaka" laborers, however Barton argued that the practice was "veiled slavery" that could lead to a "negro problem" similar to that in the United States, and the Bill was passed.
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Sheridan retired to Brisbane but moved to Sydney in 1897, where he died at Manly on 8 June and was buried in Waverley Cemetery in accordance with his Catholic faith.Obituary, Brisbane Courier 9 Jun 1897, page 7f; Queenslander 3 Sep 1904, page 9b; Sheridan was respected for his integrity and deep sense of fairness and humanity, and as such, he remained throughout his life a true pioneer of compassion in regard to the rights of Aboriginal people and always keenly alert to the shady sides of the infamous Melanesian labour trade. He thus protested in public against the Native Police system he would later raise his voice in defence of the rights of Melanesian labourers. In November 1873, he strongly criticised Maryborough hospital for refusing the treatment to a dying Aboriginal.Evidence to the Select Committee into the Native Police Force May 1861; Maryborough Chronicle 5 Feb 1874, page 3a; Maryborough Chronicle 9 Dec & 16 Dec 1876, Extract from the evidence taken by the select committee on Polynesian labour I&II; Q 22 Jul 1876, page 6d; Gympie Times 6 Sep 1876, Editorial; Gympie Times on 7 & 17 Sep, and 7 Oct 1876, Articles on Sheridan and the Kanaka trade.
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In 1895, he was sent to Australia by his family "for the good of his health and the country", due to his blatant behaviour.Moore, Clive "Sunshine And Rainbows", University of Queensland Press, 2001, pp46-48 He settled in Mackay, growing sugar cane and bananas, but quickly created great animosity, due to being a dishonest employer: he was sued by a labourer (who won the case) for underpayment, and boasted tricking kanakas who purchased his chickens into thinking gold sovereigns were less valuable than silver half crowns.Moore, Clive "Sunshine And Rainbows", University of Queensland Press, 2001, pp46-48 He was noted for all-male house parties at his isolated residence 'The Rocks' near Mackay, and achieved notoriety for "skirt dancing" in a sequinned outfit with butterfly wings, as one newspaper phrased it: "gyrating in the fluffy serpentine dance before a Kanaka audience... His legs being tough and skinny his audience show little inclination to pot him as long pig."The Clipper, Hobart, Tas, Sat 11 Apr 1896 When he returned to England in 1897, a Mackay newspaper noted the citizens were "more interested in his departure" than his arrival.
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