But in 'Wolf Hall' her hero's voice always inhered to his descriptions: in 'The Mirror and the Light' we don't always hear him there.
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CHRISSIE was probably going to be the way in to that area and INHERED and ADE were not great, but worth it to finish that corner — the best part of the puzzle in my opinion.
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120 Boswell (1st ed., Vol. 44, Great Books of the Western World) Chicago, Illinois: Encyclopaedia Britannica. Johnson seemed to believe that some form of a right to revolution inhered in natural law.
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The Royal Charter of Connecticut, 1662. English common law, under principles of jus sanguinis, viewed English persons and their children in the colonies as full subjects of the king. English common law was less clear on the status of alien residents in the colonies, who generally faced a difficult naturalization process to obtain the same legal rights inhered to natural-born English and their descendants.Kettner, pp.
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This is apparent in pieces like September Shuffle, a track that features excerpts from Fox News, The Pixies and, possibly, the KLF. ARH continues to actively defy copyright law and promote Fair Use within its pieces. A recent contribution is to Illegal Art mp3 exhibit Alias Frequencies. In 2003, King told The Age newspaper that the "remix" was nothing new and that appropriation inhered in the production of all artworks.
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His father, a stern Presbyterian, disapproved of his religious ideas, but when the patriarch's will was broken, he became an independently wealthy man. He studied at Princeton Theological Seminary from 1835 to 1837 to prepare for the ministry, but found himself disconcerted by "enormous difficulties which inhered in its philosophy," and abandoned the idea of becoming a minister. After Princeton, James then went to England for about a year, and returned in 1838 to New York.
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Since onticology construes anything that produces differences--including fictions, signs, animals, and plants--as being equally real, albeit at different scales, it is what Manuel Delanda has called a "flat ontology." Within an onticological framework, objects are composed of differences coalescing into a system that reproduces itself through time. Changes in the identity of an object are not changes in substance (defined by Bryant as "a particular state attained by difference"), however, but shifts in the qualities belonging to a substance. Qualities are the actualization of an object's inhered capacities or abilities, known as an object's powers.
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Some time after the initial nominations, he accepted the nomination as a lord in Cromwell's Upper House. His name is under the order for proclaiming Richard Cromwell Protector. What he may have gained during the usurpation was not known to Mark Nobel, who was writing at the end of the eighteenth century, but Nobel speculated that perhaps it was considerable; for though Cooper was a great sufferer by the restoration of the monarchy, his descendant and heir, Thomas Cooper, Esq. inhered the manor at South Weston, with other properties, in Oxfordshire, of the value of £1000 per annum.
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John was the son of Henry Ayloffe of Pandets (captain of a troop of Horse), and Dorothy (daughter and heir of Richard Bulkeley, of Chedle, Cheshire). Henry was the third son of Sir Benjamin Ayloffe, 2nd Baronet and his second wife, Margaret, fifth daughter of Thomas Fanshawe of Jenkins in Barking. Henry's two elder brothers inherited the baronetcy but both died childless so on the death of Sir Benjamin, his uncle John Ayloffe inhered the title. John was educated at Peterhouse, Cambridge; B.A., 1691; M.A., 1695, and, taking Holy Orders, was Rector of Stanford Rivers in Essex from 1707 until 1730.
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The area around Vlaardingen was already settled by about 2900 to 2600 BC. In 1990, a skeleton dated at about 1300 BC was dug up in the periphery of Vlaardingen; some human nuclear DNA was identified, the oldest found anywhere in the Netherlands. Although in the Roman Age a stronghold or maybe even a vicus Flenio must have been found in nowadays Vlaardingen, between roughly 250 CE and 700 CE the region seems to have been uninhabited, like much of the west of the Netherlands. In 726 or 727 the area is again mentioned as In Pagio Marsum, where a little church was established, around which Vlaardingen formed. The church is mentioned on a list of churches Willibrord, the Apostle to the Frisians, inhered to the Abbey of Echternach.
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In 1995, Morton published Shelley and the Revolution in Taste: The Body and the Natural World, an extension of the ideas presented in his doctoral dissertation. Investigating how food came to signify ideological outlook in the late eighteenth and early nineteenth centuries, Morton's book is an attempt at 'green' cultural criticism, whereby bodies and the social or environmental conditions in which they appear are shown to be interrelated. Employing a 'prescriptive' analysis of various Romantic texts, especially Percy Bysshe Shelley's A Vindication of Natural Diet (1813), Morton argues that the figurative rhetorical elements of these texts should be read not simply as clever language play, but as commands to establish consumptive practices that challenge ideological configurations of how the body relates to normativity. For Morton, authoritarian power dynamics, commodity flows, industrial logic, and the distinction between the domains of nature and culture are inhered in the 'discourses of diet' articulated by the Shelleys.
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Some typically Grecian "Ancient Synagogal" priestly rites have survived partially to the present, notably in the distinct church service of the Greek Orthodox Church of Antioch, Syriac Orthodox Church and the Melkite Greek Catholic communities of the Hatay Province of Southern Turkey, Syria and Lebanon. The unique combination of ethnocultural traits inhered from the fusion of a Greek-Macedonian cultural base, Hellenistic Judaism and Roman civilization gave birth to the distinctly Antiochian "Middle Eastern-Roman" Christian traditions of Cilicia (Southeastern Turkey) and Syria/Lebanon: Members of these communities still call themselves Rûm which literally means "Eastern Roman", "Byzantine" or "Asian Greek" in Turkish, Persian and Arabic. The term "Rûm" is used in preference to "Ionani" or "Yāvāni" which means "European Greek" or "Ionian" in Classical Arabic and Ancient Hebrew. Most Middle-Eastern "Melkites" or "Rûms", can trace their ethnocultural heritage to the Southern Anatolian ('Cilician') and Syrian Hellenized Greek-speaking Jewish communities of the past and Greek and Macedonian settlers ('Greco-Syrians'), founders of the original "Antiochian Greek" communities of Cilicia, Northwestern Syria and Lebanon.
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The unique combination of ethnocultural traits inhered from the fusion of a Greek cultural base, Hellenistic Judaism and Roman civilization gave birth to the distinctly Antiochian “Eastern Mediterranean-Roman” Christian traditions of Cilicia (Southeastern Turkey) and Syria/Lebanon: Some of the typically Antiochian ancient liturgical traditions of the community rooted in Hellenistic Judaism and, more generally, Second Temple Greco-Jewish Septuagint culture, were expunged progressively in the late medieval and modern eras by both Phanariot European-Greek (Ecumenical Patriarch of Constantinople) and Vatican (Roman Catholic) theologians who sought to 'bring back' Levantine Greek Orthodox and Greek-Catholic communities into the European Christian fold. But members of the community in Southern Turkey, Syria and Lebanon still call themselves Rûm which means "Eastern Roman" or "Asian Greek" in Arabic. In that particular context, the term "Rûm" is used in preference to "Yāvāni" or "Ionani" which means "European-Greek" or Ionian in Biblical Hebrew (borrowed from Old Persian Yavan = Greece) and Classical Arabic. Members of the community also call themselves 'Melkites', which literally means "monarchists" or "supporters of the emperor" in Semitic languages - a reference to their past allegiance to Greco-Macedonian, Roman and Byzantine imperial rule.
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