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"collective farm" Definitions
  1. a large farm, or a group of farms, owned by the state and run by a group of people

487 Sentences With "collective farm"

How to use collective farm in a sentence? Find typical usage patterns (collocations)/phrases/context for "collective farm" and check conjugation/comparative form for "collective farm". Mastering all the usages of "collective farm" from sentence examples published by news publications.

A collective farm was, they believed, easier to collect from.
It had been a collective farm under the Soviet Union.
The Freedom Collective Farm, the glue that held the village together, disbanded.
"We should gather these and go to the collective farm market," he said.
Mr Lukashenko, a former collective-farm boss, has never had much time for dissent.
Then, she said, the journalist went to a collective farm and talked to tractor drivers.
At 2150, he headed to Israel, and worked on a moshav — an Israeli collective farm.
A former collective farm manager, Lukashenko has run Belarus along Soviet-style command lines since 1994.
He even talked about his time living in Israel, on a collective farm called a kibbutz.
"We are going down the same road as the Russians with the collective farm system," he told me yesterday.
Gae-yoon Lee, who was raised on a collective farm, left North Korea in 2010 with only a high school diploma.
Lukashenko, a mustachioed former collective farm manager, sounded a defiant note on Wednesday when he met the U.S. embassy's charge d'affaires in Minsk.
He is now back earning a living on the 8-hectare (20-acre) collective farm and has no intention of migrating again, said Cruz.
He used his severance pay from the collective farm to buy a bear cub from a nature preserve, taking her home on the bus.
He and his son had bought the tractor, along with other decrepit farming equipment, from the remnants of a defunct Soviet-era collective farm.
A former collective-farm boss, Mr Lukashenko was swept to power in a landslide in 1994, three years after the collapse of the Soviet Union.
His father, the head of the village's early Soviet-era collective farm, was arrested and executed at the height of Stalin's Great Terror in 1938.
President Alexander Lukashenko, once the manager of a Soviet collective farm, just celebrated a quarter-century in power and has a habit of putting his opponents in jail.
Gantz, who was raised on a collective farm and spent some of his school years in a religious Jewish seminary, describes himself as having more grit than varnish.
From ages 5 to 11, I traveled with my mother from Detroit to a Berkeley commune to a socialist collective farm in Chile to the coastal shantytowns of Peru.
Meanwhile, the indigenous Mayans felt they had been marginalised, with their traditional manner of collective farm ownership, or ejido farming, increasingly jeopardised by government policies and the slow encroachment of globalisation.
For Geng Changsuo, a Chinese visitor to a model collective farm in Ukraine in 1952 — three years after Mao Zedong's Communist guerrillas entered Beijing — the legacy of 1917 was still potent.
Gantz, who is 6 foot 3 inches (1.91 metres) tall, was brought up on a collective farm founded by Holocaust survivors including his parents, and had a stint in a religious school.
Gantz, who is 6 foot 3 inches (1.91 meters) tall, was brought up on a collective farm founded by Holocaust survivors including his parents, and had a stint in a religious school.
Like thousands of villages dotted across Russia, the remote Siberian village of Sibilyakovo emptied after the closure of its state-run collective farm following the 1991 collapse of the Soviet planned economy.
At 14, Olena began working at the nearby kolkhoz, a Soviet collective farm, raising beets and tobacco, a job that spanned more than 40 years — until the fall of the Soviet Union.
But Lukashenko, a former collective farm manager who once called the internet "garbage", has introduced some reforms to improve the business climate and shore up the economy after recession in 2015 and 2016.
Unlike the monstrously abusive penal colony so powerfully portrayed in Varlam Shalamov's "Kolyma Tales," and despite the unforgiving climate, their settlement shows signs of growing into the equivalent of a functioning collective farm.
But I am the only one who doesn't want to turn America into a kibbutz,' he said, a reference to the socialism shared by Sanders and the Israeli collective farm where Sanders worked decades ago.
After heading a local collective farm for 13 years, he now leads the life of a simple retiree, growing potatoes and sometimes selling a sack at a healthy markup in the Russian region of Smolensk.
The state news agency, KCNA, quoted the head of a metals plant and chairwoman of the board at a collective farm lauding the test and saying it would help inspire them and their co-workers to increase productivity.
ASTRAVETS, Belarus — Rising from the former potato and wheat fields of a collective farm, huge towers of concrete beckon to one of Europe's poorest countries with the promise of cheap, plentiful supplies of electricity for generations to come.
It was an idea reinforced by reading theologians such as Johann Herder and Charles Finney, as well as Thomas More's "Utopia", in which the philosopher imagined how collective farm work stops the rise of narcissism in his idealised community.
In 1968, the provincial Russian town of Gzhatsk officially changed its name to Gagarin in commemoration of its famous native son, Yuri Gagarin, who was born on a Soviet collective farm outside the town and would go on to become the first man in space.
At an annual ceremony last month to read aloud the names of some of Stalin's victims, Georgy Khositashvili came for the first time to say the name of his grandfather, a bookkeeper who was arrested on a collective farm in Georgia in 1937 and never seen again.
Yet in this year's parade, a vast painting of Deng in a Mao suit was escorted by identically dressed dancers waving fronds of grain, as if he were the skilled boss of a collective farm rather than the man who let peasants grow their own crops, transforming rural lives.
In 1936, three cooperation of three artels joined into one collective farm. This collective farm exists even nowadays and is only working collective farm in Azerbaijan. In 1971, the leader of collective farm Nikolay Nikitin got the award of “Hero of Socialist Labor”. Under his leadership, Ivanovka's collective farm became one of the biggest in the Republic.
In 1992, the collective farm broke up into individual peasant farms.
One of Munhe's sons, named Uyaa, began to live on the site of modern Bortoy, he had five sons: Rampil, Mogtoo, Namkhan, Bagshakhan and Oshor, and they became the ancestors of the Horthuds of Bortoi. In 1930, the peasants of the ulus united in the collective farm to them. Kalinin. In 1955, after merging with the Yerbanov collective farm, a new collective farm, Rodina, was formed. In 1968, the flight crews merged with the Mylinsky collective farm and the Bayangolsky state farm was formed.
The brigade () was a labor force division within the Soviet collective farm (kolkhoz).
After the war, most of the farmland was managed by the Snežnik collective farm.
In 1930 the Vasylivska Village Council consisted of v. Vasylivka (the collective farm named Petrovsky) and v. Brats'ke (the collective farm named Stalin). The land was cultivated by horses and oxen, sheaves were driven on wagons, grain was threshed with Garman (hewn stone).
In 1930, Bagirova started working at the Voroshilov agricultural artel, which would later become a collective farm. This farm would eventually be named after Bagirova. In 1953, Bagirova was elected as chair of the collective farm. She held this position until her death in 1962.
The building was given to the collective farm for storage facilities. Now the building of the church houses a warehouse of spare parts for agricultural machinery of the collective farm: equipment for the cattle- breeding complex, greenhouses, spare parts for cars and tractors. The building is not being restored.
Bolshevik rule returned to the village on March 22, 1944. A collective farm in Kozivka was established in 1945.
Aragatsotn () is a village in the Aragatsotn Province of Armenia. Aragatsotn was a former sovkhoz (collective farm), founded in 1971.
In 1995, collective farm was renamed in name of Nikitin. In 2005, the Molocan church was celebrating its 200th anniversary.
The village's economy has always been agricultural. With the rise of communism in the second half of the 20th century, individual farmers were more or less forcibly consolidated in a local collective farm (similar to Soviet kolchoz). The economic situation of the now private collective farm is uncertain. Some agricultural activity is done by private farmers.
All these works were carried out at the expense of the collective farm, which often won prizes in the area and region.
The Polish name of a collective farm was Rolnicza spółdzielnia produkcyjna. Collectivisation in Poland was stopped in 1956, later nationalisation was supported.
Suburgan (Buddhist stupa) at the entrance to the village of Mele In 1924, a school was built in the ulus. In 1929, an agricultural artel was formed. Later, the Red Star collective farm was created on its basis. In 1957, the collective farm received a new name - "40 years of October", the inhabitants of the neighboring Bortoi ulus also entered this farm.
In 1950, the village collective farm was merged with "Pobeda" collective farm in Pustoramenka. At the 1989 Census, the village population was 48, of whom 35 were Karelians and 13 Russians. By 1996, the population increased to 105 people in 57 households. In 2001, the population was 96, living in 49 houses; additionally 41 houses were used mostly as dachas.
Part of the massacre is depicted in this photograph. After the war, the execution site was used as a field of a collective farm.
Lavrovsky Selsoviet was established in 1918 and existed until 1959. In 1930, "Karelsky Rassvet" (lit. "Karelian Dawn") collective farm was established in the village.
After World War II ends, soldier Yegor Trubnikov comes back to his native village to restore the ruined collective farm facilities. Rebuilding the kolkhoz is as hard for him as fighting the war. Becoming chairman, he charges himself with the burden of responsibility not only for the collective farm business, but also for the destiny of the people who are so close to him.
The first Collective farm in Sevarice was founded in 1926. It was one of the first associations in Macva. During its foundation collective farm consisted of 12 members and the first president was Zivan Sainovic. It had a purchasing type. According to the census of 2002 the number of citizens changed in this way: 1948 – 1648, 1953-1668, 1961-1640, 1971-1582, 1981-1452, 1991-1295.
Fixed zvenya had at first only been established in certain crop cultures and certain brigades of a collective farm. But by the end of the 1930s the dominant trend, at least in the southern grain-surplus areas, was to assign all collective-farm personnel, cultures and land plots to zvenya. Some zvenya were assigned representative proportions of the cultures of their region (i.e. they were completely unspecialized).
The zveno (, link; plural: zvenya) was a small grassroots work-group within Soviet collective farms. It was, or became, a subunit within the collective- farm brigade.
There are also small-scale production facilities, such as a company dealing with interiors or a company for the production of plastic fittings. In 1950, a unified agricultural cooperative was established in the village with an area on the northern edge of the village. At its establishment, the collective farm had 88 members. In 1958, the Manerov collective farm joined Bohdalice and it already managed 296 hectares of fields.
Nagibin was born in 1924 in the village of Terehta in Altai Krai to a peasant family. He graduated from fifth grade and worked on a collective farm.
After 1924 the Kirsanov state breeding station and the Lenin collective farm in Kirsanov district were responsible for developing the breed. The breed numbered some 45,000 in 1980.
The collective farm turned into an advanced economy under the leadership of Nurmolda Aldabergenov in a short time: in six years, the number of sheep reached two thousand, cows- five hundred, horses- one hundred. The collective farm had tractors, mowers, and a car at its disposal. In 1940, he joined the CPSU. Participated in the great Patriotic war: went to the front in 1942, demobilized in 1945. In 1945–1950, he again worked as the Chairman of the collective farm "Zhanatalap". The Team led by him, achieved outstanding success in 1947, collecting 365 quintals of sugar beet and 13.7 quintals of grain, on a plot of 10 hectares, 834 quintals of sugar beet collected.
Mąkowarsko PGR is a settlement in the administrative district of Gmina Koronowo, within Bydgoszcz County, Kuyavian-Pomeranian Voivodeship, in north- central Poland. It was formerly a collective farm ("PGR").
Since 1942, Hasanova worked gathering cotton at a collective farm in the Fuzuli District of the Azerbaijan SSR, where she led a Komsomol team. In 1947, she was awarded the Hero of Socialist Labour title for high crop yields, becoming the first cotton grower in the Soviet Union to receive this distinction. She was awarded the title again in 1950. In 1953 she became the chair of the 1st of May collective farm.
In 1945, borders shifted at the end of the war and the region became part of Poland. The name was changed to Łękanów and the Schlabrendorfs were expropriated. The manor was divided and parts of it were given to a collective farm run by the state. By the time communism collapsed in 1989, the manor house and outbuildings had been heavily transformed, with the manor house turned into apartments for collective farm staff.
Nurmolda Aldabergenov (7 December 1906 -- 17 November 1967), is one of the organizers of the collective farm movement in Kazakhstan, Chairman of collective farms, Twice Hero Of Socialist Labor (1948, 1958 years).
Mostovoy was born on 18 July 1908 on the Grinyov farm in Bogucharsky Uyezd of Voronezh Governorate to a Ukrainian peasant family. He graduated from elementary school and worked on the collective farm.
Mustafayev was born on 11 February 1898 in the village of Glazar in what is now Akhaltsikhe Municipality to a peasant family. He worked in agriculture and was chairman of a collective farm.
Kuznetsov was born 30 January 1925 in the village of Zelony Luzhok in the Suvorovsky District of Tula Oblast to a peasant family. After graduating from seventh grade, he worked on a collective farm.
Afterward, the family moved several more times. Because of his family's poor financial situation after the death of his father, he worked on a collective farm following primary school.Vastab Volli Käro. Retrieved 20 November 2016.
He had two sons, and his wife, Nikol Meleshko, taught German at a local school. Meleshko became the chief agronomist of a collective farm named after Maxim Gorky. In the early 1970s, his wife died.
In 1945, Mostovoy was demobilized after the end of the war. He lived in Kalach and worked on a collective farm. Mostovoy died on 31 December 1979 at age 71. He was buried in Kalach.
In 1945, Grabovenko was demobilized. He lived in the village of Novoaleksiyivka in Vradiivka Raion. Grabovenko worked as the head of the Pobeda collective farm. He later became the head of the collective farm's apiary.
His father was a physician's assistant and his mother worked on a collective farm. Belyayev began his schooling at the age of 7 in 1932. Physics and geography were his favourite subjects.Burgess and Hall, p.
The bloated newspaper hype about the giant boa allegedly living in the collective farm "Mountain Giant" threatens to break the life of brigadier Potapov. "Lawyers on vacation" are going to the collective farm. Accidentally, they meet a car on a night road that takes Zybin to the "lawyers", where he is explained that Potapov is an agent of German intelligence, and the story with the snake is a "cleverly conceived diversion". That same night, having met with Potapov, who is hiding, Zybin tries to help him.
The village was founded in 1934 following the collectivisation of a number of nomadic herders into a collective farm called Vperyod (), which was initially located further north on the Rauchua River near its mouth on the shore if the East Siberian Sea. In 1947, the collective farm was moved to the present site of the village on the banks of the River Keperveyem. A new airfield was developed in the winter of 1963, which would go on to become the gateway to Bilibinsky District.
After October Revolution (1917) peasants worked at kolkhozes,Kolkhoz was a collective farm in Soviet Union. brickworks and railroad. Many people worked in town Rtishchevo. In 1921 there was big fire, Bol'shaya ("Big") street had burnt down.
Later the nobility chapel was demolished in 1940 year. In Soviet times, the village was the center of the Saki Village Council Liepaja district. The central estate of the Tsentiba collective farm was located in the village.
From Dawn Till Sunset () is 1975 Soviet drama film directed by Gavriil Egiazarov. Big screen. A cinematic tale about collective farm mechanic, became acutely aware of its responsibility for everything that happens around. From dawn to dusk.
During the Soviet years (1945–1990), Steigviliai was part of a kolkhoz (collective farm), named after Karolis Požela, had an elementary school, which was located in farmstead previously owned by local farmer J. Valiulis, and a library.
The milkmaids from Zaporiz'ke village In 1945 year there worked a seven-year school and a two-year School of Village Youth (teachers Smiyanenko, Yastroob M.). At the village council so called "soldiers of cultural army" Smiyanenko, Artemenko, Manzyuk carried on their activity. . In 1958, the collective farm named Stalin joined that of Petrovsky. At that time, the collective farm named Petrovsky had two trucks GAZ-51 (drivers Pylypenko Mykola Okafiyovych and Kolesnik Dmitri Tihonovich), 25 oxen, 100 horses (the horse team was there where is the house 145 in Postniy street now).
On the territory of present Kalvene parish there were historically Kalwen manor, Krussat-Drogen manor, Groß-Drogen manor, Tels- Paddern manor house, Perbohn manor. In 1935, the area of Kalvene parish (till 1925, Tashu-Padure parish) was 134 km². In 1945 the village councils of Kalvene, Boja and Lieldrog were established, but in 1949 the villages were dissolved. In 1954 the village of Lieldrog was added to Kalvene village, in 1958 the territory of Kazdanga village collective farm "Tebra", in 1968 part of Vecpils and Krote village collective farm "Friendship".
"Drive to the Collective Farm!" — 1920s Yiddish-language poster featuring women kolkhoz workers "Kolkhoz-woman with pumpkins", 1930 painting Collective farming and communal farming are various types of "agricultural production in which multiple farmers run their holdings as a joint enterprise".Definition of collective farm in The New Shorter Oxford English Dictionary, Clarendon Press, Oxford, 1993. There are two broad types of communal farms: Agricultural cooperatives, in which member-owners jointly engage in farming activities as a collective, and state farms, which are owned and directly run by a centralized government.
He became an orphan at 12 age. He had to work hard and took part in the construction of the Turkestan-Siberian railway. Nurmolda Aldabergenov worked as an ordinary collective farmer in 1930–1933, in 1934 — as a supervisor, in 1935 — became the Chairman of the collective farm "Zhanatalap" of Taldy-Kurgan region. By that time, the collective farm consisted of 14 households and 28 able- bodied farmers, who had at their disposal two single-meshed plows, one cart, five cows, two camels, three horses and twenty sheep.
The Children's Friend () was a Soviet pocket-format bi-weekly magazine for rural children. It was published in Moscow from 1927 to 1953 as an organ of the Young Pioneers youth organization and also of the Komsomol (Communist Youth League). From the late 1930s, and especially after 1945, the magazine mostly became a copy of Pioneer and was eventually merged with it. The magazine was titled The Children's Friend in 1927 – 1931 and again in 1938 – 1953; in 1932 it was titled Collective Farm Children's Magazine () and in 1933 – 1937 Collective Farm Child ().
After the war, a collective farm was established in Zapotok. It was initially used to raise cattle, then to produce plastic for a year, then converted into a factory for wooden ware, and finally into a poultry feedlot.
The basis of the economy and employment of the population in Pervitino has traditionally been agriculture. After the revolution in 1918, an agricultural commune arose in Pervitino, which was later transformed into a collective farm named after Dzerzhinsky.
Khanjyan (, also Romanized as Khanjian) is a town in the Armavir Province of Armenia. The town founded as a sovkhoz (collective farm) in 1957 and named in honor of Aghasi Khanjian, first secretary of the Communist Party of Armenia.
In the 19th century, the settlement was the site of a manor and village. During the Soviet Lithuania era, it was the seat of the Žilinai District from 1950 to 1959 and was the site of a collective farm.
A school opened in the village on 9 June 1927. During World War II 83 of the village's inhabitants died. In 1970, a war memorial was built. Since 1970, the village has been a part of Gagarin's collective farm.
The park includes some 14% of state forest fund, over 13% of collective farm forests, and other territories of region. The total forest fund of the park accounts for some . Sunrise over the Studenytsia River, which flows through the park.
Sasunik (); is a village in the Aragatsotn Province of Armenia. It was founded as a collective farm in 1955, and villagers were resettled from the old village of Sasunik in 1960. The community of Sasunik also includes the village of Karin.
Roger Greenspun, the New York Times movie critic, referred to it as "escapist entertainment".Roger Greenspun (23 June 1973) "Screen: Simplicity Marks Soviet Films in Festival:Five Premieres Held at Little Carnegie Collective-Farm Tale Is Among Features". The New York Times.
It was owned by Baron Apfaltern of Vienna until the Second World War. The castle was destroyed before the end of the war. After the war the remaining buildings were used by the Litija Collective Farm ().Savnik, Roman, ed. 1971.
This petition was rejected by the court due to the expiry of the validity period. In 2012, another challenge was made to the original deal with the State Farm. At that time the Leninsky Luch collective farm as a legal entity brought proceedings in the Moscow Court of Arbitration against the state farm and company Optic-Trade (land owner) with a request for recognition of the ownership rights of the collective farm for 167 plots. Optic-Trade claimed that it had not been informed about the court proceedings and was unable to state its defence of the expiry of the limitation period.
Starting in January 1945 he worked for the Tunkinsky military enlistment office. Having officially entered the reserve with the rank lieutenant one year later, he went on to become chairman of a collective farm and later director of a regional forestry project in Kyren village. From 1955 to 1957 he served as deputy chairman of a different collective farm, and from then until he retired for health reasons in 1959 he was chairman of the Toltoy village council. He died less than two years later on 17 January 1961 and was buried in his home village.
The film is set during the early post-war years. In autumn at the inter-collective farm fair, a dashing horse breeder Nikolai (Vladlen Davydov) gets acquainted with an advanced collective farmer Dasha Shelest (Klara Luchko). Their infatuation is mutual, but the lovers, working in different farms will have to overcome the resistance of their leaders, who do not want to lose great employees. Chairman of the "Red Partisans", where Dasha works, Gordei Voron (Sergey Lukyanov) has long been fond of the chairman Galina Peresvetova (Marina Ladynina) of the "Precepts of Ilyich" collective farm where Nikolai works.
Tõhelgi village is one of the oldest populated areas in northern Estonia, as evidenced by settlements, stone-cist graves and numerous sacrificial stones.In the 1840s, the Tõhelgi Manor was established in place of the former cluster village.The Soviet authorities brought significant changes to Tõhelgi village - the land of Tõhelgi was collectivised, and in 1947 a collective farm "Tõhelgi Liit" was formed, which was eventually merged with the Aruküla collective farm through various mergers. In 1967, a variety testing centre was established in the north-eastern part of the village to test various fruit and berry crops.
The first Soviet prose writer Agahan Durdyýew (b. 1904), in his works "In the Sea of Dreams", "Wave of Shock Workers", "Meret", "Gurban", "Beauty in the Claws of the Golden Eagle", wrote about the construction in the Garagum desert, about the problems facing the liberation of the women of the East, etc. The romance of socialist construction was also reflected in the works of other Turkmen writers: these are Durdy Agamämmedow (b. 1904) and his poems and plays about "The collective farm life of Sona", the collective farm system, "the Son of October"; Beki Seýtäkow (b.
They took tractors from MTS. The collective farm land amounted to 3200–3500 hectares. The villagers of Zaporiz'ke at harvest time In the period 1954–1959 the chairman of the collective farm was Ivan P. Barylchenko, awarded the Order of the Red Banner of Labor in 1958. During this time the villagers built the double and four-row cow-houses (the head of dairy farms was Dorozhon A.S), a garage, put up water pipes (before this they carried water with milkmaid's yokes from three wells). The collective farmer's working day lasted 12 hours (from 7 am to 7 pm).
However, a significant part of it was stolen by unknown persons. The library was relocated to Šternberk and Potštát. The château became a property of the local administration and since 1966 of the collective farm (JZD). Since the 1970s, the château slowly dilapidated.
In 1957 people began to work on the collective farm. 1 January 1976 Zhoř was merged with the village Němčice. In July 1982 the village suffered a natural disaster. After a big torrential downpour, some homes were flooded with water and mud.
It was founded in 1929 as a large collective farm. Specifically, Amurzet has a history of Jewish settlement in the JAO since its inception. Concerning the period 1929 through 1939, Amurzet was the center of Jewish settlement for the area south of Birobidzhan.
His collection of poems În flăcări (In the flame) came out in 1931, revealing considerable artistic and ideological development. His poetry collection Nikita depicted class struggle in the collective farm. Caderea Epigonilor (The Fall of the Epigones) demonstrates his introduction into socialist realism.
Zelenyi Bir was founded in 1950 as collective farm. It was a village for the workers of a chicken farm. There are two shops, a school, a daycare, a post-office and an ambulance station. Near Zelenyi Bir there are three ponds.
An Israeli breakfast with eggs, Israeli salad, bread and various accompaniments An Israeli breakfast is a distinctive style of breakfast that originated on the Israeli collective farm called a kibbutz, and is now served at most hotels in Israel and many restaurants.
FC Dustlik () was an Uzbek football club based in Yangibozor on the collective farm of Dustlik, about 20 km from Tashkent, Tashkent Province. The club were champions of Uzbekistan twice; in 1999 and 2000.„Uzbekistan – List of Champions Last updated: 28 Oct 2010.
During the Second World War, the Partisans had a bunker in the area, in the woods about south of the village. After the war, agricultural land in the village was consolidated into the Hruševje unit of the Postojna collective farm (KZ Postojna).
The film is about illegal digging of Moldavites. Kača starts to live by illegally digging Moldavites when he has to leave collective farm when it got bankrupt. He convinces his old friend Pavel to help him. Pavel is a geologist who recently got married.
Mikhail Gorbachev received the Order of the Red Banner of Labour for harvesting a record crop on his family's collective farm in 1949 at age 17, an honor which was very rare for someone so young. He is one of the Order's youngest recipients.
Kadi Abakarov was born on 9 May 1913 in the village of Echeda in Dagestan Oblast to a family of peasants. Abakarov received primary education. His father died when he was young. After the end of his education, Abakarov worked on a collective farm.
Born in 1916 in the Chechen town of Shali, he became an orphan at an early age. He worked as a farmhand and then was employed on a collective farm before he volunteered to join the army in 1941 after the start of Operation Barbarossa.
Mayisyan (), is a village in the Armavir Province of Armenia. It was founded as a collective farm (sovkhoz) and named Sovkhoz No.2. Later it became known as Imeni Beriya, named after Lavrentiy Beria. In 1953, it was renamed Imeni Zhdanovaor Zhdanov after Andrei Zhdanov.
Järlepa () was founded after 1688. The present building was erected in 1804 in a classicist style. It was devastated during the uprising in 1905 but later restored. During the Soviet occupation of Estonia, the manor house was used as the office of a collective farm.
Araz Bahadur oglu Selimov was born in Khojaly district on 1 June 1960. In 1975, he finished his education. In 1978, Selimov joined Soviet army and in 1980, he finished his service and came to his hometown. After army years he started working in the collective farm.
Vychuzhanin was born on 23 February 1919 to a peasant family in Ashkeldino, Kostroma Governorate (now Nizhny Novgorod Oblast's Tonkinsky District). He graduated from fifth grade and became a brigadier of tractor drivers, leading a collective farm brigade. In 1939, he was drafted into the Red Army.
It formerly had an ironworks (until 1800), a paper factory (until 1840) and a mill. Some of the mill buildings (from the late 19th and early 20th century) survive. There is also a former collective farm, now operating a stables and riding school, and several apartment blocks.
The film takes place in the spring of 1945 in Western Belarus, where the brutal gang of Boleslav Kruk creates chaos. They kill, rob and set fire to collective farm lands. They plan to get to Moscow. Lieutenant Colonel Ivan Danilov is trying to deal with them.
Dmitry Geraskin was born in 1911 in the Monastyrshchino village (now. Kimovsky district, Tula region) in a peasant family. He received an elementary education, after which used to work on the collective farm. In 1941, Geraskin was drafted to serve in the Workers 'and Peasants' Red Army.
Father: Pylypchuk Mephodiy Tymonovych (1917-1989) was born and lived in Hlynsk, Rivne region. He worked as an agronomist at the collective farm 'Druzhba' in the village Hlyns. Mother: Pylypchuk Neonila Myronivna (1914-1987) was born and lived in the same village. During his lifetime - a housewife.
Soviet troops quell the uprising. Anton, who understands the letter he received is worthless, turns to aid the local officials. After a life of misery, he is accepted as an equal member in the new collective farm. Marthe, Anton, Annegret and Klimm reunite as a happy family.
Bajoras was born in Merkinė, Varėna district, Lithuania on 15 May 1956. He graduated from the Lithuanian Academy of Agriculture in 1980. Since 1988 he worked as the head of Šunskai collective farm. Bajoras was an active member of the Communist Party of Lithuania in Marijampolė.
It is an amalgamation of five existing villages that became one circa 1958 after a collective farm opened. The Shenzhen government bought land around, but not within, the villages and redeveloped it. In 2014 the Shenzhen government announced that it was going to demolish existing developments and redevelop Baishizhou.
Margulan Seissembayev was born by his mother, Seissembayeva Raushan Beysekovna (5 May 1934 – 22 May 2002); and father Seissembayev Gali Jienbayevich (2 November 1921 – 2 June 2007). His father was a WWII veteran. His parents were working at the collective farm in Jezkazgan region. In 1980 he graduated school.
"Dizzy with Success: Concerning Questions of the Collective-Farm Movement" () is an article by Joseph Stalin that was published in Pravda on March 2, 1930. In the article, Stalin claimed that agricultural collectivization had been carried out with excessive zeal, leading to "excesses" that had to be corrected.
His father was a collective farm chairman, a member of the Hero of Socialist Labor; participant of the Great Patriotic War, has two medals "For Courage". Demobilized in 1947 with the rank of junior lieutenant. His older brother, Vladislav, graduated from the Krasnoyarsk Agricultural Institute, received an engineering degree.
Bountiful Summer () is a 1951 Soviet comedy drama film directed by Boris Barnet and starring Nina Arkhipova, Nikolay Kryuchkov and Viktor Dobrovolsky. The film is set on a collective farm in Ukraine. It was shot at the Kiev Film Studio in 1950, but released the following year.Kenez p.
In Soviet times in Borodianka village was organized Lenin collective farm which after dissolution of the Soviet Union in 1990s was transformed into an agrarian firm Vidrodzhennia (Revival) and later "Kolos". In 1974 in the town Borodianka was built a branch of the Kyiv factory "Chervonyi Ekskavator" (Red Excavator).
A kolkhoz (, a contraction of коллективное хозяйство, "collective ownership", kollektivnoye khozaystvo) was a form of collective farm in the Soviet Union. Kolkhozes existed along with state farms or sovkhoz. These were the two components of the socialized farm sector that began to emerge in Soviet agriculture after the October Revolution of 1917, as an antithesis both to the feudal structure of impoverished serfdom and aristocratic landlords and to individual or family farming. The 1920s were characterized by spontaneous emergence of collective farms, under influence of traveling propaganda workers. Initially a collective farm resembled an updated version of the traditional Russian "commune", the generic "farming association" (zemledel’cheskaya artel’), the association for joint cultivation of land (TOZ), and finally the kolkhoz.
On March 28, 1948, by a decree of the Presidium of the Supreme Soviet, Aldabergenov Nurmolda awarded by the title of Hero of Socialist Labor with the order of Lenin and the gold medal "Hammer and Sickle" for obtaining high yields of sugar beet in 1947. In 1950–1965, he worked as the Chairman of the collective farm named in honor of Stalin. On March 29, 1958, by decree of the Presidium of the Supreme Soviet of the USSR, Nurmold Aldabergenov awarded the second gold medal "Hammer and Sickle" and the order of Lenin. In 1965–1967, Aldabergenov headed the lagging Karl Marx collective farm in the Andreevsky district of Taldy -Kurgan region and brought it to the forefront.
Milzkalne is a village in Latvian Smārde parish administrative unit of the Engure municipality. The village was added to the Smārde district in 1965 as a Soviet collective farm during the Soviet Latvia () period. The Šlokenbeka Castle, a medieval fortified manor built in the 15th century, is located in Milzkalne.
Dick, Hollywood, 101ff., quotes 103 Newman, Cold War Romance, p. 13. British historian Robert Conquest wrote that it was "a travesty greater than could have been shown on Soviet screens to audiences used to lies, but experienced in collective-farm conditions." In April 1944, Hellman's The Searching Wind opened on Broadway.
At night, he reached the Krasny Krym collective farm, where he was sheltered by an elderly farmer, Nikolai Filippovich Kozlov. For a month, Kozlov sheltered Cherokmanov. After recovering from his wounds in August, Cherokmanov crossed the front line. On 16 September, Cherokmanov again became commander of the 148th Rifle Division.
Ukrainian Football.org. 30 July 2020Olimpiya Savyntsi is a holder of the 2019–20 Ukrainian Cup among amateurs («Олімпія» (Савинці) — володар Кубка України серед аматорів-2019/2020). Ukrainian Association of Football. 29 July 2020 Previously in 1976–1985 Savyntsi was represented by another football team from the local "Bolshevik" collective farm.
Nastya's working class rhetoric, which she first used in order to fit in, is now violent in nature. She writes, "Liquidate the kulaks as a class. … Greetings to the collective farm, but not the kulaks." The activist rounds up all of the peasants but is terrified to make a mistake.
It was renamed Poliske on 8 June 1960. From 1923 it was the administrative center of the Mogilnyanskaya village council, which became the Poliskaya village council when the village was renamed in 1960. By 1973, the village included a secondary school and a library. It was part of the Progres collective farm.
Enginoev was born on 25 June 1919 to a Chechen peasant family in the village of Psedakh, presently located in the Malgobeksky District of Ingushetia. With only a primary education, he worked on a collective farm before entering the Red Army in the late 1930s. He saw combat in the Winter War.
Cieleśnica PGR is a village in the administrative district of Gmina Rokitno, within Biała Podlaska County, Lublin Voivodeship, in eastern Poland, close to the border with Belarus. It lies approximately north-east of Biała Podlaska and north-east of the regional capital Lublin. It is the site of a former collective farm ("PGR").
All the three and Abdizhamil born of Karim participated in the Great Patriotic War (1941–1945). Among them all Abdizhamil was the only one returned alive from the front. His father Karim was engaged in hunting and worked in the village Soviet. Just before the war he worked at a fishery collective farm.
After the war Kabakov returned to Chutove Raion. He became a collective farm chairman and chairman of the Pogrebky MTS. In 1946 he became a deputy of the Supreme Soviet of the Soviet Union at its Second Convocation. Kabakov died in 1959 and was buried in the village of Artemivka in Chutove Raion.
His graduated work was genre painting named "At the collective farm Stadium".Anniversary Directory graduates of Saint Petersburg State Academic Institute of Painting, Sculpture, and Architecture named after Ilya Repin, Russian Academy of Arts. 1915 - 2005. - Saint Petersburg: Pervotsvet Publishing House, 2007. p. 68. Since 1936, Boris Lavrenko has participated in Art Exhibitions.
During the war, a nearby abandoned mill was used as a field hospital by the Partisans—a forerunner to a later facility at Staro Brezje. After the war, the remaining house in the village was torn down and the Kočevje Collective Farm (KGP Kočevje) built two barns for cattle at the site.
She then worked at an LPG collective farm near Galenbeck. In January 1963 Müller joined the Central Committee (ZK) of the SED and a candidate (non-voting member) of the politburo. She was also elected to the . Then, in 1971, she was appointed to the State Council, East Germany's collective head of state.
Please be a bit respectful! Bernard Anthony Cook. Europe Since 1945: An Encyclopedia, Taylor & Francis, 2001, , p. 70 Aliyev made some progress in the fight against corruption: a number of people were sentenced to prison terms; and in 1975, five factory and collective farm managers were sentenced to death for gross corruption.
Kannan (MGR) is a manager in charge of a collective farm who falls in love with Radha (Jayalalithaa), daughter of the leader of the farm, Selvanayagam (S. A. Ashokan). When Ravi (R. Muthuraman), cousin of Radha comes to the farm after finishing his education in London, he becomes a good friend of Kannan.
A woman loses her husband in the war and dedicates her life to the kolkhoz. Many started to dislike Sasha Potapova for her honesty and uncompromising character, however she is elected chairman of the collective farm. Unexpected love to the secretary of the District Committee Danilov makes her life happy and difficult.
In total, around 250 villagers chose to return to the Soviet Union. Together with members of the Communist Party of Sweden, they established a minor collective farm called Svedkompartiya – the Swedish Communist Party. In 1929, the church was closed by the Soviet government. Life in the Soviet Union turned out to be hard.
There are two theories regarding the origin of the name. The first states that Chuvanskoye is simply named after the Chuvans themselves, whereas the second theory suggests that the name is derived from an older tribe, the Cha'achen, who used to live in the area and were a Yukaghir tribe from which the Chukchi themselves eventually developed. Chuvanskoye was founded in 1930 as a collective farm, which was reorganised in the 1940s as the Chuvanskoye Kolkhoz "Znamya Sovetov" (although other sources suggest the village was not formally established until 1951Rural Village of Chuvanskoye at Anadyr Municipal District official website). In the 1960s the Kolkhoz was merged with the collective farm in Markovo and Lamutskoye to form the "Markovsky State Farm".
Statue of settlers on the railway station in Birobidzhan. Early Jewish settlements included Valdgeym, dating from 1928, which included the first collective farm established in the oblast. Amurzet, which was the center of Jewish settlement south of Birobidzhan from 1929 to 1939, and Smidovich. By 1930, there were three Jewish schools in nine settlements.
Shcherbachenko was born on 14 February 1922 to a Ukrainian peasant family in the village of Yefremovka (Ukrainian: Yefremivka) in the Kharkov Governorate. Her older brother Andrey raised her after the death of both of their parents. Upon graduating from secondary school she worked as an accountant's assistant on a collective farm in her village.
Meleshko was unmasked by accident. In the 1970s, the collective farm prospered, and a photo of the chief agronomist came to the pages of the regional newspaper Molot. Due to this publication, he was identified. In September 1974, he was arrested and sent to the pre-trial detention center in the city of Grodno.
In 1944 the Soviet NKVD arrested and sentenced her to ten years at the katorga. Afterwards, she was forced to live at a collective farm. She returned to Poland in 1955 and graduated in 1957 with a Ph.D. in philosophy at the University of Warsaw. In 1988 she became a full professor of philosophy.
Ljubljana: Zveza za tujski promet za Slovenijo, p. 219. During the Second World War most of the village was burned down, leaving only two (out of 13) houses and the 18th-century Saint Andrew's Church. After the war, the Kočevje collective farm and forestry company took over management of the village's fields and pastures.
In 1939 a sculptural group by Vera Mukhina was installed on the avenue, near the exhibition center, entitled "Worker and Collective Farm Girl". In 1949, 800 poplars were planted on the street. 1st Meschanskaya in 1957 was renamed Prospekt Mira to commemorate the 6th World Festival of Youth and Students, held in Moscow that year.
Linnik was born on 25 October 1916 in Odessa in a Ukrainian worker's family. He lived in the Makarikha village and attended his local village school. In 1938, he graduated from the Znamianka Agricultural College. He then worked as an agronomist at the Krasny Partizan collective farm in Akimovka village in the Donetsk Oblast.
At the head of the village club stole accordion. For the collective farm is an event - virtually crime of the century, according to the district Aniskin accordion is worth more than a good cow. His responsibilities solve this crime. Suspicion falls on the opponent's head - they are both looking for love local store saleswoman.
Neumann was born in Hamburg. After graduation from the she worked as a housemaid. Following the Second World War and subsequent creation of the German Democratic Republic, Neumann became a farmer at a collective farm () near Teterow. In 1955 Neumann joined the Democratic Farmers' Party of Germany (DBD), a bloc party of the National Front.
Udovenko began his career in 1952 as secretary to the Minister and secretary to the Governing Board of the Ministry of the building materials industry of the Ukrainian Soviet Socialist Republic. From 1955 to 1958, he was head of the collective farm in the Domantivka village of the Skvyra district of the Kyiv region.
As a result, many Jewish businesses were bankrupted and 200 families applied for exit visas. Only 18 were allowed to emigrate. In the mid-1920s, the Soviets focused on industrializing and secularizing the Jews of Georgia. Mass numbers of Jews were forced to work in factories or to join craft cooperatives and collective farm projects.
His father served in the Red Cavalry during the Civil War and was fully committed to Communist regime. He became the first chairman of local collective farm. Their house was set ablaze while he was seven and the family move to Krasnye Tkachi. Yakovlev graduated from secondary school days before Germans invaded Soviet union.
Sakharov was born in the village of Nepotyagovo in the Vologda Oblast, living with his mother Galina Alexandrovna, a collective farm worker. Nikolay's father, a participant and disabled veteran, died early. At school, Nikolay was a disciplined boy, but was bad at studying. He was also a member of the Komsomol from 1969 to 1975.
Kerimbubu Shopokova () (December 6 (19), 1917 – December 23, 2013) was a Kyrgyzstani collective farm worker of the Soviet era. Shopokova was born in the Chuy Region of northern Kyrgyzstan. Her family was poor, and her father died before her first birthday. When she was thirteen her mother died as well, leaving her an orphan.
After the Second World War Petrevene was included in the Lovech District of P. R. Bulgaria. In 1946 it had 1254 inhabitants. In 1948, during the communist rule in Bulgaria, a compulsory collectivization of the farmlands was imposed and a Collective Farm, TKZS (Bulg.: "ТКЗС") was established with Ivan Lakov as its first chairman.
Mareseva was born on 20 June 1923 to a Russian family in Cherkaskoe village, located within present-day Volsky district of the Saratov Oblast; her father was a shepherd on a collective farm. After graduating from secondary school she attended medical courses until being transferred to work at a cement plant due to the start of the war.
Osipenko was born as Polina Dudnik in 1907 in Novospasovka, Yekaterinoslav Governorate (currently Zaporizhia Oblast of Ukraine) to a Ukrainian peasant family and the ninth child born to her family. She worked at a collective farm until leaving for flight school in 1930. Between 1930 and 1933, Osipenko was a student at the Kazan Flight School.
Gant barely escapes the Army patrols before he crash lands outside of Baikonur. With evidence of the weapon, Gant escapes on foot. Priabin, weighing his hatred for Gant against the implications for "Lightning", chooses to be captured by the army. Gant steals an Antonov An-2 biplane used for crop dusting at a nearby collective farm.
In 20th century, in the 1980s the manor complex was renovated. Bramberģes muižas komplekss ar parku The manor remained property of the Crown even after the Duchy of Courland was annexed by Russian Empire, it become the estate of the Russian crown. The manor formerly used by the municipality and the local collective farm is now privately owned.
During the Second World War, services in the church resumed. However, in 1961 the church was closed again and its premises were used as a sports hall, and then it was turned into a collective farm warehouse. In 1990, the church was opened again and in the same year a work began on its restoration, which lasted until 2008.
The village was not rebuilt after the war, and the meadows were used by the Kočevje collective farm. Since about 1990 the farmland has been worked by the Robida family of Stari Log. A sign with information about the village in Slovenian, German, and English was erected at the site of the former church in 2012.
From 1954 until he retired in 1960 he worked on a collective farm. On 6 May 1965 he was belatedly awarded the title Hero of the Soviet Union and the Order of Lenin, but he died just a few years later on 28 May 1965. He and his wife Anna, awarded Mother Heroine, had ten children.
Collective farm chairman Ivan Savelich Malkov (Vyacheslav Nevinny) is faced with an acute shortage of men in his farms, the problem has caused the female workers to complain and attempt to flee the city. Ivan Savelich decides to create an amateur folk ensemble, and show his performance on television, and the result was not long in coming.
After the war, Armenian families from around Noyemberyan moved into the village. They came to work in the copper mines of Gadabay District. In 1929, a collective farm named after Martuni was established in Golitsino, and subsequently the village was renamed "Martuni" (Alexander Miasnikian's pseudonym). In 1990, the settlement was again renamed, back to the original Azeri "Günəşli".
Korolev was born on 22 May 1921 in Katyshevo village, Muromsky District, Vladimir Oblast. He graduated from eighth grade and worked on the collective farm. Korolev went to the Muromsky Teacher Training College and worked as a teacher in the Aktobe Region of the Kazakh Soviet Socialist Republic. In 1939, Korolev was drafted into the Red Army.
The town hosts St. George's Church (1827), a park with a stage for summer theater and parish feasts, a secondary school, pharmacy, post office, clinic, recreation center, park, public library and a kindergarten. First mentioned in the year 1426. Skaistgirys' first church was built in about 1714. In Soviet times, the town was "Victory" collective farm.
It was the first village type settlement in Lithuania handled according to district layout scheme. 1965 it was given the title of best-managed settlement (a competition organized by the newspaper) Tiesa ("Truth")). At the same time a collective farm cultural center and public museum were established. In 2005 the Skaistgirys coat of arms was finalized.
In 1928, on the basis of the fish section, the first industrial enterprise was created - the fish canning factory. In 1929 a collective farm was organized, in 1930 - a forest site, in 1931 - a timber enterprise. In the 1930s in Surgut, attempts were made to extract minerals. October 23, 1934 is the first newspaper - "Organizer" ("Surgut Tribune").
The yellowish marble pylons resemble stylized sheaves of wheat in keeping with the station's original name, Kolkhoznaya or "Collective Farm." The walls are faced with white marble and decorated with plaques by R. Pogrebnoy (who was also the architect), Ye. Kolyupanova, and S. Kolyupanov. Lighting comes from rows of inset lamps running along the base of the ceiling.
He was born on 1 August 1949 in the village of Masadan in the Jalal-Abad Region of the Kirghiz SSR. His father, Sali Bakiyev, was the chairman of a collective farm. In 1978, he graduated from the Kuibyshev Polytechnic Institute (now Samara State Technical University). In 1974, Bakiyev served in the ranks of the Soviet Army.
A collective farm was named for her. Her industry fell 11% short of its production goal for the first quarter of 1938. Artukhina and her subordinates were charged with allowing anti-Soviet wreckers to spread their corruption. She was accused of approving the same quotas for different machines, allowing the neglect of machines, and unnecessarily complicated paperwork.
The plot — the conflict between the Komsomol, advanced collective farmer Fyodor and his young wife's parents, ardent opponents of the collective farm. A young woman caught between two fires: passionately loved one and family. Not daring to contradict the parent's will, she at first did not find the strength to leave behind her husband from home.
His degree work was a painting titled "Spring on the collective farm".Anniversary Directory graduates of Saint Petersburg State Academic Institute of Painting, Sculpture, and Architecture named after Ilya Repin, Russian Academy of Arts. 1915 - 2005. - Saint Petersburg: Pervotsvet Publishing House, 2007.- p.66. In 1951-1954 Ugarov engaged in postgraduate institute under the leadership of Alexander Gerasimov.
FC Druzhba Berdyansk () was a football club from Berdyansk, Zaporizhia Oblast, Ukraine. Before 1990s Berdyansk was represented by FC Torpedo Berdyansk which disappeared following 1991. FC Druzhba Osypenko was created in 1990 at the Druzhba collective farm (kolkhoz) in a village of Osypenko, Berdyansk Raion. In 1991 it was a runner-up in the Zaporizhia Oblast Football Championship.
In 1922, she traveled to the Soviet Union with a Quaker Mission on behalf of a Quaker famine relief effort, the American Friends Service Committee. She was a relief worker there herself. In Moscow she met Harold Ware, an agricultural expert and socialist. They tried to establish a model collective farm in the Ural Mountains using American tractors.
During the German-Soviet war, 211 local residents took part in hostilities, 121 of them died, 90 were awarded with orders and medals. In the early 1970s, the central estate of the Zhdanov collective farm, an eight-year school, a club, a library with a book fund of 6759 copies and a paramedic- obstetric station operated in the village.
The earliest references to an estate go back to 1501. During much of its history, it has belonged to Baltic German aristocratic families. During the Soviet occupation of Estonia, the manor housed a collective farm. The present main building, designed by Friedrich Modi, dates from after 1892, when the earlier house was destroyed in a fire.
In 1936, the population of Lavrovo was 598 people comprising 135 households. Of those, 122 households with 541 people were employed by the collective farm. There was also a windmill, a facility for production of the vegetable fats and oils, and two forges. Educational facilities included an elementary school taught in Karelian and a village reading room.
For the next two years, Lewin worked as a collective farm worker and as a blast furnace operator in a metallurgical factory. In summer 1943, he enlisted in the Soviet army and was sent to officers' training school. He was promoted on the last day of the war. In 1946, Lewin returned to Poland before emigrating to France.
Then the Provincial Executivee Committee would declare the church closed and hand over the building to the local collective farm or town soviet for other uses, often without informing the religious association, which would then be officially de-registered. He claimed that many reports and delegations were sent to CROCA in Moscow that gave evidence that the religious association still existed or that the collective farm in question did not require the church building for any purposes. Never would the text of de- registration decisions be shown to believers (which Soviet law in fact required), and the liquidations themselves often took place with the protection of militia and in the middle of the night. Believers would not be permitted to enter the churches and the contents were confiscated without any inventory.
Subsequently, the JZD Pavlovice joined the collective farm in 1962 with an area of cultivated fields higher than 300 ha. Another merger took place in 1977, when the JZD Kojátky joined the JZD New Direction Bohdalice, creating the JZD Sokolovo with its registered office in Bohdalice.Maňhalová, p. 43. Transport services are provided by the second class road II/431 (Vyškov – Bohdalice – Bučovice – Ždánice).
In 1849, the construction of a belltower over in height was finished. In 1937, the church was closed, and its building was used to house a sewing workshop between 1940 and 1953. In 1953, the building was turned into a warehouse used by the village's collective farm, and was used for this purpose until 1961. In 1961–1990 it housed a tare shop.
Illyana Rasputin (born Illyana Nikolievna Rasputina) was born in the Ust-Ordynski Collective farm, near Lake Baikal, Siberia, Russian SFSR, Soviet Union to Nikolai Rasputin and his wife Alexandra Natalya Rasputina. Illyana's two older brothers, Mikhail Nikolaievitch Rasputin and Colossus (Piotr "Peter" Nikolaievitch Rasputin) are also mutants. Colossus' superhuman powers manifest while saving Illyana from a runaway tractor.Giant-Size X-Men #1.
Burgess and Hall, p.52 In 1941, Komarov left school because of World War II and the German invasion of the Soviet Union, and he became a laborer on a collective farm. He showed an interest in aeronautics from an early age, and he collected magazines and pictures about aviation, in addition to making model aircraft and his own propeller.Burgess and Hall, p.
Shura is alarmed, and when the chief editor invites him to go to Margaritovku and collect material there, Shura refuses and instead offers Andrey Cushla for the task. Andrey is a native of Margaritovka, and his older brother is the chairman of a collective farm here. He gladly accepts. But the kulak's, which have seized power in the village kill Andrey.
Born in a peasant family. Since 1948 she has been working as a milkwoman in the collective farm "Peremoha" (state farm "Bezliudivsky") in the Kharkiv region of the Kharkiv region. Each year, on average, provided over 4000 kg of milk from each of the 100 cows. One of the first in the Ukrainian SSR went to large-scale cows maintenance.
Vanand () is a village located in the southwestern portion of the Armavir Province in Armenia, 5 kilometers from the Armenian border with Turkey. The village was founded in 1984 from a sovkhoz (collective farm), and was an area that was once closed to foreigners. There is a single school (179 students), house of culture, community center, kindergarten, and no cultural heritage monuments.
A story about love, the late chairman of the collective farm Zakhar Derugin (Yevgeny Matveev) marries the young woman Maria Polivanova (Olga Ostroumova) at the height of the harvest. There is a parallel developing romance between Catherine and her sister Derugin secretary of the District Party Committee Bryukhanov. The film shows the life of the Soviet countryside in the 1930s.
Būdvytis was born to a peasant family in Jonikaičiai village, Klaipėda district, Lithuania on 16 August 1928. After graduating from the Academy of Agriculture in 1951, Būdvytis briefly worked as an agronomist on a collective farm. In 1952 he started working in the Lithuanian Academy of Sciences, later - Lithuanian Institute of Agriculture. In 1960 Būdvytis was awarded a doctoral degree in agriculture.
Korolyuk was an inhabitant of Dorogichivtsy village in the Ukraine's Ternopil Oblast. For about twenty years, she worked on a collective farm as a milkmaid, then as a watchman, and later on a radio station. During the Soviet era, she was awarded the Medal "Veteran of Labour". From the end of the 70s up to the 90s she was on earnings in Kazakhstan.
The father Hvetut Mikulajĕ, appointed the head of the collective farm was poisoned by the local doctor in revenge for being fired. The mother, Antun Kĕterni was an illiterate peasant. The widowed young woman also lost two of her daughters - besides Lyudmila, the elder daughter also died young at the age of 24 of flu. Lyudmila started attending Tarhanka Elementary School in 1938.
1914) and his humorous poems, "stories by Akjagül", "Communar", poem "On Fire"; Alty Garlyýew and his plays "Cotton, Annagül", "Aýna", 1916; the first Turkmen woman, playwright and poetess Towşan Esenowa (b. 1915) and her comedy from the collective farm life "The daughter of a millionaire", the poem "Steel Girls", "Lina".Sidelnikova L.M. The Way of the Soviet Poetess. Ashgabat, 1970.
During those times, the village youth continues pursuing in education in Dilijan, Kanaker and Yerevan. In 1939–1940 with the initiative of the head of the village councillor, Garegin Avagyan, and the collective farm director Moushegh Hovsepyan, a school building for 320 students was designed in Yerevan. It was implemented by Sevan utility division office. The construction was over in 1942.
Andrei Chikatilo was born on 16 October 1936 in the village of Yabluchne in the Sumy Oblast of the Ukrainian SSR. At the time of his birth, Ukraine was in the grip of a famine caused by Joseph Stalin's forced collectivization of agriculture.The Killer Department, p. 212 Chikatilo's parents were both collective farm labourers who lived in a one- room hut.
Abduvaliev was born in May 1950 Tashkent city. His father was the collective farm chairman. After retiring from the sport of freestyle wrestling, he worked in a factory, then he became a trucker. In the 1990s and 2000s he was a partner of Michael Cherney on aluminum business, and he sponsored the participation of Anatoly Bykov in the elections in Krasnoyarsk Krai, Russia.
Emin was born on 15 May 1921 to a Crimean Tatar peasant family in Albat. When he was only seven years old his father died, after which he worked as a shepard on a collective farm to help his mother. After completing secondary school in Biyuk-Ozenbash he had begun writing for the Udarnik Newspaper, and later for the newspaper "Krasny Krym".
Attempts to appropriate Uzbek collective farms for housing development triggered the Osh Riots. A state of emergency and curfew were introduced"Ethnic Uzbeks in Kyrgyzstan Voice Complaints Over Discrimination, Corruption ". EurasiaNet.org. 24 January 2006. and Askar Akayev, the youngest of five sons born into a family of collective farm workers (in northern Kyrgyzstan), was elected president in October of that same year.
Nikolay Ryabykh was born in 1910 in the village of Podkolki (now the Buzuluk district of the Orenburg region). After finishing six grades of school, he worked on a collective farm. In 1937 - 1939 he served in the Workers 'and Peasants' Red Army, graduated from the school of summer camps. In July 1941, Ryabykh was again drafted into the army.
Nikolai was born in Belgorod area, Russia, in a family of Romani people. Part of his childhood passed during World War II. During the war, Nikolai lost many relatives. In particular, when he was a boy, his father was shot before his eyes in 1942. After the war, the Slichenko family settled at a Romani collective farm in Voronezh Oblast.
Upon his release, he worked for the Soviet military mission in West Germany, then served as a journalist at a collective farm. In 1951, he began studying philology at Dnepropetrovsk State University. This was followed by several editorial positions; notably as deputy editor-in-chief for the journal '. He was the editor-in-chief of Literaturna Ukrayina from 1961 to 1963.
It covers an area of and has a population of 4,522 people (2015). Most of its inhabitants work in agriculture. Approximately half of the population lives in hamlets. The rest is distributed between two centres approximately 3 km apart from each other: the older Helvécia-Ótelep, and the Szabó-Sándor-telep or Újtelep, originally a housing area for the former collective farm.
In June 1990, the city of Osh and its environs experienced bloody ethnic clashes between ethnic Kirghiz nationalist group Osh Aymaghi and Uzbek nationalist group Adolat over the land of a former collective farm. There were about 1,200 casualties, including over 300 dead and 462 seriously injured. The riots broke out over the division of land resources in and around the city.
Retrieved 6 December 2016. Ten years would pass before Betty Kuuskemaa appeared in another film. In 1957, she appeared in the Aleksandr Mandrõkin directed drama Pöördel (The Turning Point) for Tallinnfilm. Pöördel stars actors Gunnar Kilgas as the new chairman of a failing Estonian collective farm and his struggle win the trust of the farm workers and boost the farm's production.
Sand Mountain was home, from 1903 to 1905, to a short-lived commune of forty Russian Jewish families attempting to form a collective farm and manufacturing concern. Due to the isolation of the area from other Jewish communities, the limestone soil of the area, and disharmony within the group, the project was abandoned and the inhabitants relocated after two years.
", The medal "For the Defense of Stalingrad", "For the liberation of Warsaw", "For the capture of Berlin", "For victory over Germany" " etc. His mother Yanina Ivanovna Zhebrivska worked as a beetle farmer on a collective farm. The parents had six children – five daughters and one son – Pavlo Zhebrivskyi. In 1979 he graduated from Nemyrynensky secondary school in the Ruzhinsky district of Zhytomyr region.
Volkogonov was born March 22, 1928 in Chita, Eastern Siberia. Volkogonov was the son of a collective farm manager and a schoolteacher. In 1937, when he was eight, Volkogonov's father was arrested and shot during Stalin's purges for being found in possession of a pamphlet by Bukharin. This was something Volkogonov only found out years later while doing his own research in the restricted archives in Moscow.
She has an MSc in Social Anthropology from University College London in 1987. She continued with a PhD focusing on post-Soviet anthropology, and did her fieldwork on a collective farm in Estonia, in 1993-4. In 1997, she was awarded a PhD in Social Anthropology from the Department of Social Anthropology at University College London followed by an honorary post-doctorate in the same department.
After the liberation by the Soviet army and the rise of the Communist Party to power, the nationalization of local companies began in Bohdalice as well. The first of these was Lang's plant in 1950, which became Kovoslužba and then Strojírny. This was followed by the collectivization of agriculture and the establishment of the Bohdalice collective farm. The merger of Bohdalice and Pavlovice took place in 1964.
A school and a collective farm were also targeted.Cluster Munitions Use by Russian Federation Forces in Chechnya, Mennonite Central Committee, 2000 At least 55 people were killed (including five medical workers), and 186 people were wounded. An estimate by the Russian presidential human rights office put the number of killed at over 100. No military targets were reported in the area at the time of the attack.
In the mid-1920s, the Soviets focused on industrializing and secularizing the Jews of Georgia. Mass numbers of Jews were forced to work in factories or to join craft cooperatives and collective farm projects. In 1927–1928, OZET, the organization for settling Jewish workers on farms, established a number of Jewish collective farms. These small homogeneous communities became isolated Jewish communities where Jewish learning was continued.
After their ship is capsized by a storm in the Caspian Sea, sailor Yussuf and mechanic Alyosha cling to the wreckage. On their third day adrift, the castaways are rescued by fishermen. Taken to a nearby island off the coast of Soviet Azerbaijan, Yussuf and Alyosha are welcomed into the local Lights of Communism collective farm. The two men are smitten by a woman named Mariya.
Wojnowo is situated close to Lake Wojnowskie, between Długa Goślina and Łopuchowo. It has a palace, built in 1836 in neo-Renaissance style, set in 5 hectares of grounds (in private ownership). There is also a chapel, and a mile-long avenue of lime trees (along the road to Łopuchowo). A collective farm operated during the communist era, but many of its buildings are now in disrepair.
Prior to the dissolution of the Soviet Union, locals were mainly occupied in rural economy. The Nartan collective farm had sufficient land holdings and a material and technical basis for a farming economy. The main crops grown are cereals, such as maize, wheat, barley, rye, and sunflower. In addition, fruits, such as apples and pears, and vegetables were grown, and livestock such as cattle was maintained.
Leipalingis belong to Algimantas partisans military district, Šarūnas' detachment. After restoring the independence of Lithuania, in 1991, bodies of 47 executed Lithuanian partisans were found in the yard of former NKVD headquarters of Leipalingis. 1950–1995 in Leipalingis operated a collective farm, a sewing workshop "Baltija", a rural outpatient center, a shopping center. In town currently operates a nursery-kindergarten "Liepaitė", a sewing workshop, a forest district.
Mrgashen (; until 1964, "the village attached to Sovkhoz No. 36") is a village in the Kotayk Province of Armenia. It is located along the left bank of the Arzni-Shamiram aqueduct. Mrgashen was officially founded in March 1960 around the state-owned collective farm or sovkhoz No. 6. The local economy is highly dependent on agriculture, based primarily on orchard cultivation and pig or cattle-breeding.
The Killer Department, p. 263 Although Chikatilo claimed learning did not come easy to him due to headaches and a poor memory, he was the only student from his collective farm to complete the final year of study, graduating with excellent grades in 1954. At the onset of puberty, Chikatilo discovered that he suffered from chronic impotence, worsening his social awkwardness and self- hatred.The Killer Department, p.
And thanks to it the weight of the calves increased per day. On 1 July 1958 the Vasylivska village council was included into Sofiyivka district of Dnipropetrovsk Oblast. Over the years, they built a pig farm, a poultry farm and a sheep farm. The village was spreading, the number of tractors, combine-harvesters, machinery were increasing, the heads of the collective farm replaced each other.
Instead, collective farm profits were distributed to members primarily on the basis of labor contributions. The average cooperative was made up of 170 families and more than 700 people. Although small private plots were permitted, most of the land was owned collectively by the cooperative. Another development in this period was the establishment of state farms in which land became the property of the state.
After the outbreak of World War II and the invasion of Poland by the Soviet army on 17 September 1939, she was sent with her family to Kazakhstan in 1940. There she worked in a sovkhoz, a Soviet state-owned farm. In 1944 she was resettled to Odessa in Ukraine and worked on a kolkhoz, a collective farm. Her father did not survive the experience.
By no means was joining the collective farm (also known as the kolkhoz) voluntary. The drive to collectivize came without peasant support. The intent was to increase state grain procurements without giving the peasants the opportunity to withhold grain from the market. Collectivization would increase the total crop and food supply but the locals knew that they were not likely to benefit from it.
Hostilities spared the village, it was rather the violence of the "liberating" soviet soldiers and an aircraft crash in the outskirts of the village that left marks in the memories. A collective farm was funded in 1960 and a community centre was opened on November 7, 1962. Nárai is part of the suburbia of Szombathely. Because of suburbanisation, the population of the village is growing.
The frustrations led many to flee to the West: over 360,000 did so in 1952 and the early part of 1953.Martin Kitchen, A History Of Modern Germany 1800–2000, Blackwell, 2006, p.329 In 1957, Ulbricht arranged a visit to an East German collective farm at Trinwillershagen in order to demonstrate the GDR's modern agricultural industry to the visiting Soviet Politburo member Anastas Mikoyan.
There are 34 berths in the port, there are also subordinate port posts in other settlements. The port can handle vessels up to 8,000 dwt and drawing 7.5 m draft. Stevedoring companies - Korsakov Sea Trade Port OJSC, Petrosakh CJSC, Sakhalin Energy Investment Company Ltd., Pristan LLC, Rosneft-Vostoknefteprodukt LLC (branch No. 5), Sakhalin branch of FSUE Natsrybresurs, LLC "Fishing collective farm named after S.M. Kirov" (p. Ozerskoe).
Adomaitis was born to a peasant family in Stulgiai village, Kelmė district on 10 April 1945. In 1963 Adomaitis graduated from Tytuvėnai agricultural school and worked as a zootechnician in several collective farms. In 1973 he became the head of a collective farm in Kelmė district where he worked until 1991. Adomaitis was a member of the Communist Party of the Soviet Union from 1973.
The village was established in 1501 by a legendary blacksmith Myna Nazarenko. In 1753 here was built a wooden church of St. Volodymyr dedicated to Vladimir the Great. In 1797 Kovalivka became a center of volost within the Vasylkiv county. During the Soviet period, the village housed the Shchors collective farm (kolkhoz) which after dissolution of the Soviet Union was reorganized into an agro firm "Svitanok".
The Permanent Representative of the President of Ukraine in the Autonomous Republic of Crimea () represents the President of Ukraine in the Autonomous Republic of Crimea. Originally created in 1992 as the Presidential representative of Ukraine in Crimea was not appointed until March 1994. The first representative was appointed Valeriy Horbatov who worked as a head of the Krupskaya collective farm in Nyzhnohirskyi Raion, Crimean Oblast.
In Kirghizia, ethnic tensions began to simmer in the spring of 1990 when Adolat (Uzbek for "justice"), an Uzbek nationalist group that claimed a membership of over 40,000, began to petition the Osh government for greater representation and the freedom for Uzbek language schooling, publications, and culture. At the same time, Osh Aymaghi, a Kyrgyz nationalist group, was petitioning for its own demands, the foremost of which was the redistribution of land belonging to Lenin Kolkhoz, a mostly Uzbek collective farm. The group was on the verge of seizing the land on its own when authorities finally agreed to redistribute some of the land, but their final decision to reallocate a large portion of Uzbek land to the Kyrgyz denomination with little compensation for the original inhabitants pleased neither party. Uzbek and Kyrgyz demonstrators gathered around the collective farm to protest the party’s decision.
Ljubljana: Zveza za tujski promet za Slovenijo, p. 470. After the Gottschee Germans were evicted from the region in the fall of 1941, Gaber pri Črmošnjicah was uninhabited. It was burned by the Italians during the Rog Offensive in the summer of 1942, leaving the ruins of four houses and several cisterns containing water unfit for drinking. The remaining hay fields were managed by the Črnomelj Collective Farm ().
In 1952 Krasnikov graduated from Leningrad State University, in 1961 he graduated from the Academy of Social Sciences under the Central Committee of the CPSU. In 1961, Krasnikov earned a Candidate of Sciences degree, having defended a dissertation on the theme "Strengthening the Alliance of the Working Class and the Collective Farm Peasantry in the Struggle of the Communist Party for the Steep Rise of Agriculture (1956–1958)".
Beyond this, Le Corbusier also elaborates on the collaborative living that such a city requires: a collective farm would provide food for the entire city; people would live in hostel-type program with common rooms; people would be separated by age, providing different recreational programs for each group. These observations would later serve as the basis for his “Response to Moscow,” as well as his elaboration of the Radiant City.
"The Economy". Bulgaria country study (Glenn E. Curtis, editor). Library of Congress Federal Research Division (June 1992) By the mid-1950s standards of living rose significantly, and in 1957 collective farm workers benefited from the first agricultural pension and welfare system in Eastern Europe.Domestic policy and its results, Library of Congress Lyudmila Zhivkova, daughter of Todor Zhivkov, promoted Bulgaria's national heritage, culture and arts on a global scale.
In 1952, after special privileges were introduced for collective farms, the number of such establishments grew. A year later there were 7,800 collective farms, which occupied 6.7% of the arable land in Poland. In 1955 the number of such farms reached 9,800, covering 9.2% of Poland’s arable land, with 205,000 farmers. An average collective farm in Poland employed approximately 20 people and covered 80 hectares, with 65 livestock.
After the 1917 revolution, the church was closed, services were not held. The building was used for economic needs of the Pervitinsk commune, then the F. Dzerzhinsky collective farm. Carved gilded iconostas of the middle of XIX century and the interior decor of the Trinity Church were lost. Since 1974 the Trinity Church in Pervitino estate was designated by the Russian government as an architectural monument of federal significance (#691610586700006).
In 1942, having graduated four grades of the elementary school she had to work at the collective farm because the family was poor. In 1945 she was at once accepted to the sixth grade of seven-grade school, which she completed brilliantly. Lyudmila then attended accountancy classes in Agricultural School of Chistaj. But after year she gave it up and went to the Teachers Training College in the town of Aksu.
Akayev was born in Kyzyl-Bayrak, Kirghiz Soviet Socialist Republic. He was the eldest of five sons born into a family of collective farm workers. He became a metalworker at a local factory in 1961. He subsequently moved to Leningrad, where he trained as a physicist and graduated from the Leningrad Institute of Precision Mechanics and Optics in 1967 with an honors degree in mathematics, engineering and computer science.
In 1977, the villagers in Hălmeag erected a monument to Varga in the courtyard of the local church. During the communist era, the Hălmeag collective farm was named after her. In 1951, the Secondary School for Girls in Szolnok, Hungary, adopted the name "Varga Katalin Secondary School", which it retains to this day. Also, in Romania, several streets are named Ecaterina Varga, the Romanian form of her name.
At present, the population of the village—mainly females—is self-employed working on the lands attached to their residences. The unemployment rate is very high for both qualified and unqualified labor. The leaseholders of the former collective farm properties as the employers are not able to provide the population with suitable work. In the end, the people leave for earnings and for good to Central Russia or foreign countries.
The building was burned by the Partisans in 1942, but the damage was relatively minor and the private owner was able to live there until the end of the Second World War. The last private owner was Pavel Majcen. After this, the property was taken over by the Agrokombinat collective farm, which radically altered the building's structure and also cut down its grove of trees, known as the Castle Woods ().
Bai was born in 1946 in Yuanjiagou village, Qingjian County, Shaanxi Province. After completing elementary school, he left his hometown as a teenager. In 1965, Bai was admitted into the Northwestern Polytechnical University, studying mechanical automation. During the Cultural Revolution, he was placed in a collective farm to perform manual labour. In 1972, he was transferred out to work at the diesel engine factory in Yan'an, starting out as a dispatcher.
Wang's parents were a labourer and an office worker. Wang grew up during the Cultural Revolution, and attended a middle school in Beijing. His activism was influenced by the death of his grandmother, who starved to death in a rural famine.In the grip of the Ankang, The Guardian, 20 December 2005 In 1968, the communist authorities sent him to a collective farm in Heilongjiang, a province next to the Russian border.
Villagers were afraid the old landowners/serf owners were coming back and that the villagers joining the collective farm would face starvation and famine. More reason for peasants to believe collectivization was a second serfdom was that entry into the kolkhoz had been forced. Farmers did not have the right to leave the collective without permission. The level of state procurements and prices on crops also enforced the serfdom analogy.
Frieda Walkowiak is an ambitious director of a collective farm. Although she is talented and hard-working, the men in the commune are reluctant to accept her as their supervisor. August, Frieda's husband, is exasperated by his wife's devotion to her office, which leads to her being absent from home quite often. After she misses their wedding's anniversary, August is enraged, and leaves their house with their daughter.
Khust Factory Technological Equipment and a brick factory of the "Radyanska Ukrayina" kolkhoz (collective farm). In 2006-2014 Hubal was a member of the Khust Raion council. In 2014-2015 he was a head of the Zakarpattia Oblast State Administration (Governor of Zakarpattia). When serving as a head of the Zakarpattia Oblast State Administration, Hubal was not able to prevent the 2015 Mukacheve incident, according to the parliamentary investigative committee.
Franz Poppler. After World War II because of the decisions made during the Yalta Conference, the Kłodzko Land was transferred from Germany to Poland and Scharfeneck was renamed Sarny. The palace compound was first occupied by the Red Army to later be nationalized in communist Poland and turned into a collective farm. After communism collapsed in 1989, the property remained in the state's hands, largely abandoned and falling into deeper ruin.
Afterwards, she encounters the Doctor and cries out for his help to save her cat. Rebuffed, she retreats into an abandoned ruin and poisons herself. The following day, Irimiás arrives at the village while Estike's funeral is being held. Filled with grief, Irimiás speaks to the villagers hatefully and convinces them of handing him the money of their proposed venture in order to start a new collective farm in another city.
The town went through a quick urbanisation, got a secondary school and many important public facilities were built. Cegléd also saw the organisation of the first-ever Hungarian collective farm in 1902 (based on free will back then). In the Second World War the Cegléd train station was bombed by Allied forces, which caused severe damage to the town. However, parks and streets were fairly quickly rebuilt, thanks to the inhabitants.
Albertynas was released in 1954, after the death of Josef Stalin, and continued his studies. In 1961 he started working on a collective farm in Marijampolė district and worked there for the next thirty years. With Lithuania moving towards independence, Albertynas started participating in the activities of Sąjūdis. In the elections in 1992, Albertynas was elected as the member of the Sixth Seimas in the single-seat constituency of Jurbarkas (62).
Bastys was born to a peasant family in Naujokaičiai village, Šakiai district, Lithuania on 20 November 1934. Bastys graduated from Raudonė high school in 1953 and started working at the editorial team of a newspaper in Jurbarkas district. Between 1954 and 1961 he worked at several schools and youth organizations. In 1961 he became the Manager of Kriūkiai collective farm in Šakiai district, where he worked for the following 30 years.
From 1921 Novoarkhanhelsk has been the administrative centre of Novoarkhanhelsk Raion, and in 1957 it was given the status of urban-type settlement (town). In 1927, a small power plant was built on the Synyukha. The town's first collective farm was established in 1929, and the first machine and tractor station was opened. In January 1932 the first issue of the district newspaper, Під прапором перемоги ("Under the flag of victory"), was published.
Maly Trostinets, Reichskommissariat Ostland. The camp's location is marked by the black-and-white skull icon. Built in the summer of 1941 on the site of a Soviet kolkhoz, a collective farm in size, Trostinets was set up by Nazi Germany as a concentration camp with no fixed killing facilities. It was originally established for Soviet prisoners of war captured during the invasion of the Soviet Union, which began on 22 June 1941.
By the Bluest of Seas () is a 1936 Soviet romantic comedy film by Russian director Boris Barnet. It is his second sound feature. Starring Yelena Kuzmina, Nikolai Kryuchkov, and Lev Sverdlin, the story centers on a love triangle between two castaways and a woman from a collective farm on a Soviet Azerbaijani island in the Caspian Sea. Modern critical reviews have hailed By the Bluest of Seas as a little known classic of Soviet cinema.
In August 1941, after the signing of the Sikorski-Mayski agreement, Przeniczka was allowed to leave the collective farm and join the Polish Armed Forces, being organised in the Soviet Union by General Anders. On 28 November 1941, the 18-year-old arrived at Buzuluk. After passing his medical, he was allocated to 4th Company, 17th Infantry Regiment, forming part of the 6th Lwow Infantry Division. The Division was stationed in the village of Totskoye.
Chattanooga Brewing Co. in Tennessee, Stegmaier Brewing Company, or Lion Brewery, Inc., Wilkes-Barre in Pennsylvania; Genesee's Liebotschaner Beer was pronounced best of Rochester's post repeal brews in 1932 The production of beer in Libočany ended after World War I when the Austrian Empire was dissolved and Czechoslovakian authorities took over. The buildings of the brewery were demolished in 1939. After World War II, in socialist Czechoslovakia, it was replaced by a collective farm.
The village arose in the early 20th century on the site where were situated outbuildings residents Krutoe (later – Bolshoe Krutoe, burned by the German invaders in 1942 and not revived). There was a brick factory in Maloe Krutoe before the Second World War. During the period of collectivization in 1930, there was built a kolkhoz (collective farm) named after Lenin. October 13, 1941 Maloe Krutoe was occupied by German and Finnish troops.
Donenbaeva began work as a tractor driver on the state collective farm "Kharkov". Within a year, she began to set production records for plowing on a Belarus-style tractor. In 1962, she exceed her allotted 720 hectares to plow by competing 1,018 hectares. She began testing equipment, working on a variety of tractors including the MTZ-5, MTZ-50, DT-54, DT-74, K-700, and K-701, as well as combines, mowers and reapers.
In 1916 Blinov was drafted to a military hospital.Blinov (Pravoslavnaia entsiklopediia) In 1919 Blinov became a member of the scholarly board of the Russian Historical Museum. In 1925 Blinov was forced to return to his home village due to family circumstances. In 1920-1930 he worked various jobs, was a member of a collective farm and continued to work on religious manuscripts as a hobby, while remaining under suspicion with the new secular government.
Nonna (Noyabrina) Viktorovna was born into a large family in the Cossack village of Kostiantynivka, Donetsk Region, Ukrainian SSR. Nonna spent her childhood in a settlement where her mother worked as chairwoman of kolkhoz (collective farm). In 1946, Mordyukova entered the Actors’ Faculty of VGIK and studied there under Boris Bibikov and Olga Pyzhova. After graduating she played on stage of Theatre Studio of Film Actor and was often featured by film directors.
Urukhojaev's statue outside of Arbob palace. The centre was built in the 1950s under the leadership of Urukhojaev, the head of the collective farm. Urukhojaev was a significant Tajik who sat on Soviet committees and was well known in the area around Khujand and in Tajikistan generally. The building had particular significance in 1992, when it was the site for the meeting of the Tajik Soviet which officially declared independence from the Soviet Union.
By 1930 the family property had been turned into a collective farm. Later, Solzhenitsyn recalled that his mother had fought for survival and that they had to keep his father's background in the old Imperial Army a secret. His educated mother (who never remarried) encouraged his literary and scientific learnings and raised him in the Russian Orthodox faith;O'Neil, Patrick M. (2004) Great world writers: 20th century, p. 1400. Marshall Cavendish, Scammell, pp.
Birofeld () is a village (selo) in Birobidzhansky District of the Jewish Autonomous Oblast, Russia. It is an early Jewish settlement, which was founded in 1928 when a large collective farm was established in the area.Establishment and Development of the JAR In 2003, a Jewish Book Festival took place here.Jewish Book Festival in Priamurie Region In 2006, Chief Rabbi of the Jewish Autonomous Oblast, Mordechai Scheiner, visited Birofeld with the Jewish community of Birobidzhan.
Matvey Morozov on his way home from prison recalls his story: Matvey, a tractor-driver, lives in the village of Penkovo. He is a funny guy, but sometimes his jokes bring him trouble. Once he sets up a tug-of-war on tractors, breaks his tractor and nearly escapes criminal charges for that. Matvey is in love with the daughter of the chairman of the collective farm, Larissa, though her father strongly opposes their relationship.
In 1950 Vecheslav Zagonek graduated from the Leningrad Institute of Painting, Sculpture and Architecture in Boris Ioganson studio, together with Evgenia Antipova, Anatoli Vasiliev, Nina Veselova, Tatiana Kopnina, Nikolai Mukho, Alexander Pushnin, Alexander Sokolov, Yuri Tulin, and other young artists. His graduation work was genre painting "Spring in the collective farm".Anniversary Directory graduates of Saint Petersburg State Academic Institute of Painting, Sculpture, and Architecture named after Ilya Repin, Russian Academy of Arts.
Raul-Victor Surdu-Soreanu (July 11, 1947 – April 7, 2011) was a Romanian politician who served as the country's first post-Communist Minister of Agriculture following the 1989 Revolution. He was a member of the Social Democratic Party (PSD). Surdu was born in Iaşi. He worked as a manager for Romania's collective farm system during the Communist era, and then joined the National Salvation Front (FSN), which took power after the overthrow of Nicolae Ceaușescu.
The Divine Liturgy was held in church until 1962, when the religious persecution during rule of Nikita Khrushchev began. There were some unsuccessful attempts made by local Soviet authorities to destroy the church, but later they decided to turn its building into a storehouse for Kirov collective farm. The church was opened in 1990 for the third time. Members of the local Cossack community from Gundorovsky village also participated in its restoration works.
The states (Länder) were effectively abolished in July 1952 and the country was governed centrally through districts. collective farm in Trinwillershagen in 1953. Ulbricht uncritically followed the orthodox Stalinist model of industrialization: concentration on the development of heavy industry regardless of the cost, availability of raw materials, and economic suitability. The result was an unstable economy that was chronically short of consumer goods, and those that were produced were often of shoddy quality.
He was the main livestock specialist of the Sosnovsky State Farm, located in his home district. In 1987, he transferred to work at Komsomol and was elected as Second and then First Secretary of the Eravninsky District Committee of the Komsomol. In 1989, Dorzhiev was appointed director of the Sosnovsky State Farm. From 1991 to 1994, he worked as chairman of the board of the collective farm Ulan-Tuya in Eravninsky district.
After his exclusion from the party, Doncea became head of a Ialomița County collective farm, working from 1958 to March 1964. A retiree from the beginning of 1964, he was again president of the agricultural products pricing committee from February 1966 to April 1968, and an adviser to the prime minister's office, with ministerial rank, from April 1968 until his death.Dobre, pp.224-25 He was rehabilitated after Ceaușescu succeeded Gheorghiu-Dej in 1965.
It was founded in 1951 as a result of the ongoing Soviet policy of collectivization. The kolkhoz (collective farm) that was founded around Vayegi brought together several groups of previously nomadic herders. After the dissolution of the Soviet Union, small rural localities like Vayegi were extremely hard hit economically. In 2000, for example, when the monthly living wage across Chukotka was estimated at 3,800 rubles, the average wage in Vayegi was in the range of 700–800 rubles.
Svetlana Toma in 2016 Toma was born as Svetlana Andreevna Fomichyova in 1947 in Chisinau. Her father was Andrei V. Fomichev (originally from the village Somovka Dobrinsky District of Lipetsk region), chairman of the "Truth" collective farm in the Balti area. Mother, Ides Saulovna Sukhaya (? -1987) in 1930 was a member of a communist underground movement (messenger) in Bessarabia; together with sisters Bertha, Sarah, Rebecca, Ada and Anna she kept in her basement a collection of banned literature.
However, mostly due to a lack of supporting artillery the attack was halted in its tracks within a few hundred metres. By noon the 44th Guards managed to renew its assault and took the "Solovev" collective farm by 1235 hours; this was especially noted at the headquarters of Army Detachment Kempf where von Manstein was located. At this point the attack stalled again and the Regiment continued to engage in heavy fighting there until late in the evening.
Young Oleg Borisov was fond of acting and theatre, he was known as a good impersonator and comedian among his classmates at school. However, during the Second World War young Oleg Borisov was a tractor driver at a collective farm near Moscow. At the same time he was involved in amateur acting at his school drama class. After World War II Borisov graduated from a secondary school and applied to study at the Moscow Art Theatre (MKhAT).
The question of internal organization was important in the new kolkhozes. The most basic measure was to divide the workforce into a number of groups, generally known as brigades, for working purposes. By July 1929 it was already normal practice for the large kolkhoz of 200–400 households to be divided into temporary or permanent work units of 15–30 households.'R W Davies, The Soviet Collective Farm 1929–1930 (Harvard University Press, Cambridge, Massachusetts, 1980), p.59.
As a collective farm, households had individual plots of lands attached for growing for personal consumption and occasionally for market. Some households in Nartan continue to maintain the original personal use lands as gardens. Community and consumer facilities include the local government building, a village club house, a supermarket, three schools, including two secondary and one elementary school, an outpatient clinic (now a village hospital), and a kindergarten. There is also a boarding school for the orphans.
Their marriage is in trouble: she no longer loves Andrey. Vera Levine, 19, Elizaveta's sister whom she last saw before the War, arrives, an "agricultural expert" full of youthful enthusiasm for the New Russia, along with Leonti Levine, their father, a former antiques-dealer now Inspector of Collective Farms in the northern Ukraine. With the Levines is Vladimir Blok, 30, an OGPU official and Revolutionary Judge. Vera suggests that the returned émigrés visit "her" collective farm in the Ukraine.
The first songs about October, about Lenin and Stalin, about the struggle of the Red Army were composed by the shahirs Baýram and Kermolla. Poets Durdy Gylyç (b. 1886) and Ata Salyh (b. 1908) significantly expanded the theme of their songs, they composed songs about the successes of socialist construction and the victories of the world proletariat, the Stalinist constitution and friendship of the peoples of the USSR, collective farm construction, liberated women, hero pilots, defeating enemies.
The first issue of the newspaper was published on August 4, 1932 under the name «Collective-farm newspaper» (). In 1963 in connection with administrative-territorial reorganization in the Chuvash ASSR the newspaper stopped work. In 1965 after a reconstruction of the Alikovsky District of the Chuvash ASSR the edition renewed work, but already under a name «On a Lenin way» (). Since September 14, 1996 till this day the newspaper is issued under a name «On the life’s way» ()).
The downfall began in the 1960s, when the district was transferred to the jurisdiction of the town of Severomorsk. As ship tonnage increased and fishing fleets were able to travel more easily in the open ocean, the coastal fishing business became less important. A newly constructed fish processing complex in Murmansk put smaller processing facilities in Teriberka out of business. During the process of "enlargement", the collective farm "Murmanets" was abolished along with its mink farm.
Zhilin was born on to a peasant family in the village of Upper Belozёrki in Stavropol Region of Samara province. He lost his father, brothers, and sisters in the Russian famine of 1921–22. Only he and his mother Martha V. survived and they lived in abject poverty and the family is remembered as the poorest in the village. Zhilin had only a primary education. At age 16, Zhilin began working in the collective farm "Kalinin".
The economy of Neu Samara has been based on collective farming since collectivization of private property. After a few years with only one collective farm for the whole settlement, each village formed its own collective. In the 1950s there was another expansion of collective farms. In the end, all of the German villages except Ischalka divided into one of three collectives: "Komsomolez" centered in Bogomasowo, "Karl Marx" centered in Podolsk and "Saweti Lenina" centered in Pleschanowo.
It was during this period that he began to collect and write folk tales and children's books. These included Krāsainās pasakas (1973, Colored Tales), Lāču pasaka (1976, Tales of Bears) and Blēņas un pasakas (1980, Twaddle and Tales). His children's book Kas tas ir — kolhozs? (1984, What is a Kolkhoz?) directly addressed the kolkhoz or Soviet collective farm in an era when the collective system was under increasing scrutiny in Latvia as elsewhere in the USSR.
Collective farming was also implemented in kibbutzim in Israel, which began in 1909 as a unique combination of Zionism and socialism – known as Labor Zionism. The concept has faced occasional criticism as economically inefficient and over-reliant on subsidized credit.Y. Kislev, Z. Lerman, P. Zusman, "Recent experience with cooperative farm credit in Israel", Economic Development and Cultural Change, 39(4):773–789 (July 1991). A lesser-known type of collective farm in Israel is moshav shitufi (lit.
Gagarin family home in Klushino Yuri Gagarin was born 9 March 1934 in the village of Klushino, near Gzhatsk (renamed Gagarin in 1968 after his death). His parents worked on a collective farm—Alexey Ivanovich Gagarin as a carpenter and Anna Timofeyevna Gagarina as a dairy farmer. Yuri was the third of four children. His older brother Valentin was born in 1924 and by the time Yuri was born was already helping with the cattle on the farm.
'R W Davies, The Soviet Collective Farm 1929-1930 (Harvard University Press, Cambridge, Massachusetts, 1980), p.59. The authorities gradually came down in favour of the fixed, combined brigade, that is the brigade with its personnel, land, equipment and draught horses fixed to it for the whole period of agricultural operations, and taking responsibility for all relevant tasks during that period. The brigade was headed by a brigade leader (brigadir). He was usually a local man (few were women).
After the West Ukrainian People's Republic was occupied by polish troops, the peasants unified to defend their interests in Prosvita and Zlahoda cooperative. A dairy and creamery were opened, and a fire brigade was formed (for the work of fire brigade a pump and other equipment was bought). The community also bought "Trier" grain cleaning machine, that was withdrawn by the communists in 1950s for the collective farm. A summer kindergarten functioned in the village until 1939.
A short biographical film named "The General", directed by Rauf Kazimovski, was released in 1970. An Azerbaijan Caspian Shipping Company tanker was named after him in 1980. There is a street in Baku and Gazakh named after him. By the decision of the Council of Ministers of the Azerbaijan SSR dated July 28, 1990, the sixth cotton collective farm in Sabirabad District and 135th secondary school, located in the seventh Micro- District of Baku, was named after him.
Zinovia Dushkova was born on 19 July 1953 in the village of Congaz in the Moldavian Soviet Socialist Republic (currently the Republic of Moldova). Her father, Vasily Ivanovich Dushkov (1925–1957), was the chairman of the collective farm "Russia" in Moldova. Her mother, Antonina Ivanovna Dushkova (1927–1980), was a land surveyor who participated in geological expeditions. Dushkova's father held a senior position, and for this reason, during Soviet times, he was not permitted to baptize his children.
The plot of Valgus Koordis follows the struggle of a small village to set up a collective farm after the end of World War II. The film was based on a story of the same name by author Hans Leberecht.delfi.ee „Koordi” pimestav stalinistlik valgusvihk 17 August 2012. Retrieved 1 January 2016. Liiger's first substantial film role came in 1966 when she played the role of Helmentiine in the Veljo Käsper directed black and white drama Tütarlaps mustas for Tallinnfilm.
Park Środula (Środula Park) is one of Sosnowiec's parks, on a hillside with panoramic views of the city. Replacing a former state owned collective farm, the park was opened in 1991 after extensive redevelopment. Further developments from 2002-2005 include an artificial ski slope and the addition of bicycle paths. The park hosts a number of sporting events including athletics competitions, cycling events (including the Grand Prix of Sosnowiec in mountain biking), and school sports competitions.
220, citing the memoirs of one of Stuart's friends, Feodor Chalyapin. The estate was nationalized by the Bolsheviks in October 1918, and declared a site of historical and cultural importance, but little was done to protect the house and property. In 1927 Melikhovo became a Sovkhoz, or State collective farm named for Chekhov, and new agricultural buildings, garages and grain silos were built a few meters from the Chekhov house. The main house was completely destroyed, with only a plaque marking its location.
The whole estate was given as a gift to the von Fersen family in 1614 and remained in the ownership for over a hundred years. After 1787, it belonged to various Baltic German and Russian families from the nobility. After 1919 it was used as a school up until World War II. During the Soviet occupation of Estonia, the manor housed the offices of a collective farm. The building received its present appearance during a neoclassical reconstruction of an earlier building around 1820.
In Szczuczyn Przeniczka attended grammar school, planning to return to his home province and continue his studies at the Military Cadet School in Rawicz. The outbreak of war put an end to these plans. After the Soviet invasion of eastern Poland, his father was immediately arrested by Soviet NKVD Internal Security Forces and deported to Archangelsk. On 13 April 1940, Przeniczka and his sisters were also deported to northern Kazachstan, where they were settled on the collective farm at Krywoszczoki.
Barentsburg, the second Soviet settlement with a collective farm, was started by the Dutch in the 1920s and sold to the USSR in 1932. It is the sole ex-Soviet town on Svalbard which is still active, Arktikugol having continued the coal mining operations under Russian ownership. The population was once several thousand strong, but is now down to a few hundred. A farm producing vegetables and animal products was established as in Pyramiden, and remains in operation albeit at a smaller scale.
Nizoramo Odinovna Kasyma was born on 8 March 1923 in the village of Pusheni in the Kulob Oblast of the Bukharan People's Soviet Republic. Her father was a poor farmer, Odin Kasym, who died when she was five years old. Her mother raised Kasyma, along with her brother and three sisters alone, but their brother died when Kasyma was thirteen. To make ends meet, the family worked on the collective farm, picking cotton and mowing grass, when the girls were not in school.
Savvin was born into a peasant family on 30 April 1939 in Dobrino, Liskinsky District, in Voronezh Oblast, then part of the Russian SFSR, in the Soviet Union. His father was killed in 1941 while fighting at the front during the Axis invasion of the Soviet Union. After sitting seven years of his schooling, he worked for a time on a collective farm, completing his studies with evening classes. Savvin joined the , part of the Ministry of Internal Affairs (MVD), in 1956.
That was distributed around the year according to the agricultural cycle.Fedor Belov, The History of a Soviet Collective Farm, Praeger, New York (1955), p. 87. If kolkhoz members did not perform the required minimum of work, the penalties could involve confiscation of the farmer's private plot, a trial in front of a People's Court that could result in three to eight months of hard labour on the kolkhoz or up to one year in a corrective labor camp.Fedor Belov, op. cit.
He was born in the town of Lesozavodsk, which was in the Primorsky Krai Region of the RSFSR. He moved to Kazakhstan in 1969 where he studied mechanical engineering at the Kazakh National Agrarian University, where he graduated in 1973. After graduation, he was sent to work as chief engineer of the collective farm in Shymkent (known at the time as Chimkent). In 1975, he was elected First Secretary of the Tulkubas District Komsomol Committee, where he worked for four years.
From 1984 to 1989 he studied at the Faculty of Economics of the Ukrainian Agricultural Academy. From 1990 to 1992 he worked as an economist of the collective farm "Fatherland", smt. Stryzhavka of Vinnitsa district and the head of planning and economic Vinnytsia inter-farm enterprise of granite products. In 1994, he graduated from the postgraduate study at the Institute of Economics of the Academy of Sciences of Ukraine, and defended the dissertation paper of the candidate of economic sciences ahead of time.
Tõnu Kilgas' first major part in television film was a starring role as Lembit Savikas in the 1978 Peeter Simm directed comedy film Stereo, about a young veterinarian who arrives at a collective farm, only to be initially met with apprehension from the villagers. The film, however, was not permitted to be released by Soviet authorities and was only eventually shown on Estonian television in 1991, after Estonia regained independence from the Soviet Union.Tomberg, Donald. Väljumine kapist või siis riiulist. p.
In Romania, where anti-Russian and anti- collectivization sentiments were widespread among the peasantry, it was the persuasion work of cadres that was supposed to "inform" peasants on the reality of the collective farms, in this way disseminating the class line on collectivization throughout the countryside.Kligman & Verdery, p. 284. When they went into the peasant villages to do this, however, many party workers could not even explain adequately what the terms "collective farm" and "stratification" meant, Kligman & Verdery, p. 289-91.
Because of these discrepancies, many investigators expressed serious doubts as to whether Golovakha's murder had been committed by the killer they were seeking. On 18 August 1986 a victim was found buried in a depression of earth in the grounds of a collective farm in the city of Bataysk. The wounds inflicted on this victim bore the trademark mutilations of victims linked to the manhunt killed between 1982 and 1985. The victim was an 18-year-old secretary named Irina Pogoryelova.
Instrumental in the forming of the partnership was Slater King (1927–1969), a community leader and Civil Rights activist from Albany. Working with such collective farm activists as Robert Swann and Shimon Gottschalk, several black leaders in Albany, Georgia, patterned the form of the organization after legal documents used by the Jewish National Fund in Israel. Group members traveled to Israel to study how the J.N.F. leases land for various uses. They chose to include leases for homesteads and cooperative farms.
A body is discovered on a collective farm during harvesting in 1982. A subsequent search of adjacent woods, authorized by newly installed forensic specialist, Viktor Burakov, turns up seven more bodies in varying stages of decomposition. The film tells the story of the subsequent eight-year hunt by Burakov for the serial killer responsible for the mutilation and murder of 53 people, 52 of them below the age of 35. Burakov is promoted to detective and eventually aided, covertly at first, by Col.
Ios Teper displays his medals, April 2005 Iosif Zeusovich "Ios" Teper (, , ) (12 July 1915 - August 2013) was a highly decorated Soviet war veteran born in Odessa, Ukraine, which was then part of the Russian Empire. He worked on a collective farm until the German invasion of the Soviet Union in June 1941, when he joined the Red Army. He served until June 1947. Teper started the war as a platoon commander and finished it in the Divisional Artillery Intelligence group as a Captain.
Vorobyov was born on 26 August 1921 to a Russian peasant family. After completing seven grades of school he worked at a collective farm before moving to the city of Yefremov, where he got an apprenticeship and worked at a factory. He then entered the military in November 1939, having recently completing training at the local OSOAVIAHIM aeroclub. Due to military restructuring he was not able to begin flight school in Tambov until January 1940, which he graduated from in July 1941.
Whilst in the collective farm, he wrote a personal letter to Mao urging him to reinstate the then disgraced Deng Xiaoping. He was arrested in the middle of the night and spent the next month in jail. In 1976, with mass popular demonstrations taking place in Tiananmen Square following the death of Zhou Enlai, Wang wrote to premier Hua Guofeng again in an attempt to seek the rehabilitation of Deng. He was branded a "reactionary" and jailed for 17 months.
The government would take a majority of the crops and pay extremely low prices. The serfs during the 1860s were paid nothing but collectivization still reminded the peasants of serfdom. To them, this "second serfdom" became code for the Communist betrayal of the revolution. To the peasants, the revolution was about giving more freedom and land to the peasants, but instead, they had to give up their land and livestock to the collective farm which to some extent promoted communist policies.
To encourage collectivization high taxes were enforced and new farms were given no government support. But after 1945 the Party dropped its restrained approach as the voluntary approach was not yielding results. Latvians were accustomed to individual holdings (viensētas), which had existed even during serfdom, and for many farmers, the plots awarded to them by the interwar reforms were the first their families had ever owned. Furthermore, the countryside was filled with rumours regarding the harshness of collective farm life.
German occupation forces established a procedure for incorporating labor and conscription which preserved collective-farm occupants, and a secret police was active. Beginning in 1944, the withdrawal of German forces led to reprisals (the murder of 60 innocent civilians), and many young people were deported to Germany. When they eventually returned to the Soviet Union, they were sentenced to hard labor for "treason." In 1951 a wave of immigrants arrived in Mikhailo-Laryne from western Ukraine, swelling the number of villagers.
An example of a people's commune collective farm. Historian Walter Scheidel writes that the violence of the land reform campaign had a significant impact on economic inequality. He gives as an example the village of Zhangzhuangcun, made famous by William Hinton's book Fanshen: By 1958 private ownership was entirely abolished and households all over China were organized into state-operated communes. Chinese leadership required that the communes must produce more grain for the cities and earn foreign exchange from exports.
Viru Brewery grew out of one of the branches of the Viru collective farm, or kolkhoz in 1975. Originally only Žiguli beer was produced, a pale lager with minimum 2.8% abv which was brewed throughout the Soviet Union.Kuulutaja. THE VIRU AND VIRU-NIGULA BREWERIES ARE PART OF THE HISTORY OF ESTONIAN BEER. (in Estonian) During the first year, 640.000 litres of beer was produced, and in the following year more than five million litres of beer was made in Haljala.
More than half of the village is now buried under sand dunes deposited by the wind. It is thought that damage to permafrost and destruction of the sea bottom released the sand, which has overwhelmed residents' abilities to control the drifts.Golubtsov.com The collective farm no longer operates; today, just three hundred inhabitants live at Shoyna, supported mainly by unemployment benefits and pensions. There is a lighthouse at Shoyna, built in 1960 as a navigational aid to mariners on the White Sea.Lighthousedepot.
The main occupations revolve around traditional indigenous economic activities of fishing and hunting, both on land and sea. There is also a successful reindeer herding enterprise on the pastures surrounding Khatyrka with around four hundred heads. Although this is a traditional enterprise among many Arctic peoples, these formerly nomadic enterprises were grouped together in the Soviet Union to form a collective farm (kolkhoz). Following the dissolution of the Soviet Union, almost all government support was removed from the state farms as the market economy took over.
Like many other villages in Chukotka, Neshkan was founded as a result of Soviet economics. In the 1950s, attempts to unify the itinerant reindeer herders of the area, consisting of the Nuteikvyn, Anayan, Tolgunen, and Vylkarney amongst others into a collective farm led to the creation of the village.Strogoff, p. 120f The village took its name from the Chukchi word Naskuk, meaning "Seal's Head", so called because one of the mountains surrounding the village looks like a seal's head when viewed from the sea.
In 2008, the Russian journalist, Vladimir Solovyov, accused Veselnitskaya and her stepdaughter of orchestrating unusual court decisions regarding land in Moscow. Veselnitskaya successfully sued Spravedlivost, an anti-corruption nonprofit, for defamation after it accused her, her former husband, and Katsyv of seizing land using government connections. Her claims that land owned by IKEA was actually owned by an old collective farm were ultimately dismissed by the Supreme Court of Russia. Kamerton Consulting, represented a Russian military unit's interests in a property dispute case from 2005 to 2013.
During the war years, both Soviet and Finnish troops built extensive fortifications, which are still found all over the island, along with discarded military equipment. The island has both modern and very old lighthouses. The log village of Suurkylä (Russian: Суркюля, Surkyulya) has been levelled and replaced with a few modern dwellings, possibly for a Soviet fishing collective farm, as well as some military facilities. Currently, about 50 people live permanently on the island, and the little fishing that still occurs is mainly recreational.
The division was originally formed on 14 May 1932 in village of Lutkovka-Medveditskoye in the Shmakovsky raion of the Ussuriisk Oblast, Far Eastern Military District, as the 2nd Collective Farm Division. It was renamed the 66th Rifle Division on 21 May 1936. The division formed part of the 35th Army of the Maritime Group of Forces in the Far East in May 1945. In August 1945 the division, as a part of 1st Far East Front, participated in the Soviet invasion of Manchuria.
In 1935, the territory of the Lizums Parish of Cesis County was 119 km², with 1,791 people living in it. After the Second World War, several collective farms were organized, which later joined the collective farm Spars, which became a limited liability company in 1992 and liquidated in 1993. In 1945, the Lizums and Velēna village councils were formed into the parish. In 1949, the volost division was abolished and the Lizums village council was part of the Gauens (1949-1956) and Gulbene (after 1956) districts.
Leonti loathes Grigori from pre-Revolution days (they quarrelled over their children's elopement). When Leonti briefly leaves his luggage unattended, Grigori glances at Levine's pocket-book, finds something compromising inside, darts to the cloakroom to make a copy, then returns the book to the frantic Leonti, who thought it had been stolen. On the collective farm in Act Three, in the Soviet House, Vera is in her element and full of pride. We witness a workers' wedding where the Soviet girls dance with spirit.
Vējonis was born on 15 June 1966 in Pskov Oblast to a Latvian father and a Russian mother, while his father was serving in the Soviet army there. He grew up in Sarkaņi and attended school in the nearby town of Madona. Vējonis became interested in environmental protection because his grandfather had been blinded by chemicals used on a Soviet collective farm. He graduated from Faculty of Biology of the University of Latvia in 1989 and obtained a master's degree from it in 1995.
Evgeny Chubarov was born in the village of Nizhneye Bobino in Bashkiria on 11 December 1934. Chubarov's father was Armenian, his mother was a Bashkir. He almost didn’t go to school, working on a collective farm pasturing colts as a teenager. His passion for painting appeared in childhood, partly under the influence of his father. In his youth, Chubarov wanted to have a prestigious profession, so went to his uncle’s house in Zlatoust to study to become an engraver at a vocational school there.
He was then demobilised and returned home to Odessa, where he held positions in the collective farm administration until his retirement. After the fall of the Soviet Union, disillusioned with increasing anti-Semitism in Ukraine, he migrated with his family to Melbourne, Australia, where he lived until his death. He was Vice-President of the Victorian Association of Veterans of World War II from the Ex-Soviet Union. He remained active in working for Jewish veterans of the Red Army in Australia well into his 90s.
Women were the primary vehicle for rumours that touched upon issues of family and everyday life.Viola, "The Peasant Nightmare," 760. Fears that collectivization would result in the socialization of children, the export of women's hair, communal wife-sharing, and the notorious common blanket affected many women, causing them to revolt. For example, when it was announced that a collective farm in Crimea would become a commune and that the children would be socialized, women killed their soon-to-be socialized livestock, which spared the children.
That year the team's head coach was appointed Volodymyr Yemets who just before that was a head coach of Trubnik Nikopol. The team was also promoted to the Dnipropetrovsk Oblast top tier championship. In 1972 it changed its name back to Kolos and also entered republican competitions of KFK. The team was representing a collective farm of Nikopol Raion imeni Karla Marksa. After couple of seasons in competitions of KFK, on 14 October 1973 based on the team there was established Sports Club Kolos representing Nikopol Raion.
Aliev was born in the village of Khnov in the Samursky Okrug of the Dagestan Autonomous Soviet Socialist Republic on 14 December 1922 to a peasant family of Rutul ethnic background. He did not complete his high school education and instead worked on a collective farm. In 1942 Aliev was drafted into the Red Army. That same year he was sent to fight on the frontlines of World War II. He became a scout in the 496th Separate Reconnaissance Company of the 236th Rifle Division.
It was the official calendar of the Eastman Kodak Company for decades. In the Soviet Union between 1929 and 1940, most factory and enterprise workers, but not collective farm workers, used five- and six-day work weeks while the country as a whole continued to use the traditional seven-day week. From 1929 to 1951, five national holidays were days of rest (, , ). From autumn 1929 to summer 1931, the remaining 360 days of the year were subdivided into 72 five- day work weeks beginning on .
It was a 5110—a portable computer roughly the size of a suitcase. The research team implemented algorithms on this machine and carried it from one kibbutz (collective farm) to another, to solve their individual irrigation problems. An important project was the development of an ultrasound system for the early detection of liver cancer, in conjunction with IBM Austria and Israel's Sheba Hospital. Although today ultrasound equipment is routinely used in a wide range of medical applications, at the time it was a relatively new technology.
Zuurakan Kaynazarova () (June 18, 1902 – June 4, 1982) was a Kyrgyzstani collective farm worker and politician during the Soviet era. Kaynazarova was born in the village of Dzhalamysh in the Sokuluk District of Chuy Region in northern Kyrgyzstan. Her career as a farmworker began in 1929, and by the 1930s she was managing record numbers of beets in her harvests; in one year, 1947, she managed to harvest worth of beets. As a result, she was designated team leader for several beet farms in the Chuy Region.
In 1947, during Akcja Wisla (Operation Vistula), the remainder of Lemkos who were not previously sent to Soviet Ukraine were finally captured and deported to former German territories that Poland had acquired as a provision of the Yalta Conference. Their land plots were joined to form a collective farm, the remains of which still remain in the village, and the church was turned into a barn. The church at Płonna is on the main road and easily accessible. Filial churches were located in Wysoczany ( away) and Kożuszne ().
Rysqulbekov was born the sixth child to a large Kazakh family who lived and worked at the Kokterek collective farm in the Moiynkum District. Before the Jeltoqsan riots, he studied at a boarding school in Novotroitsk where he wrote for a student newspaper and was the leader of a Komsomol group. In addition to becoming a Komsomol secretary, he was active in sports. He graduated from high school in 1983 before applying to the Alma-Ata Architecture and Construction Academy, which he did not immediately attend.
Speeches described Stalin as "Our Best Collective Farm Worker", "Our Shockworker, Our Best of Best", and "Our Darling, Our Guiding Star". The image of Stalin as a father was one way in which Soviet propagandists aimed to incorporate traditional religious symbols and language into the cult of personality; the title of "father" now first and foremost belonged to Stalin, as opposed to the Russian Orthodox priests. The cult of personality also adopted the Christian traditions of procession and devotion to icons through the use of Stalinist parades and effigies.
Pugachev- controlled company OPK-Development managed the construction. According to media information, one of the sites located in the region of the Presidential residence Novo-Ogarevo, acquired by Pugachev (1162 hectares), turned out to be in the ownership of the Federal Protective Service. The media reported that this was the payment for implementation of this project by Pugachev. In 2009, individual members of the Leninsky Luch collective farm filed a petition in the Krasnogorsk court for cancellation of the original deal with the Dmitrov State Farm in 2003.
The Moscow Court of Arbitration ruled in favour of the collective farm, declaring them the legal owner of the land that had been purchased from Optic- Trade. The company only learned of the court proceedings after receiving the notice of appeal. Optic-Trade filed its own appeal claiming that it was not given the opportunity to take part in the proceedings, but the appeal was dismissed. The Federal Court of Arbitration of Moscow district upheld the legality of the decision of the Tenth Arbitration Appeal Court, denying the Optic-Trade the right to appeal.
Kusa mostly developed from a former manor with few houses into a village under Soviet rule in the 1970s under the guidance of the PMK-19 land improvement brigade (Latvian: Pārvietojamā mehanizatoru kolonna, Mobile Mechanizator Column), which was draining marshes and working on other amelioration tasks for the local Soviet collective farm (kolkhoz). Block houses, a district heating system and paved roads were built. Kusa has a postal office (postal code LV-4847), primary school (Kusas pamatskola) with approximately 250 students, small shops, a hotel, saw mill, car-repair workshops and a gas station.
A radical change in Mihai's life happened on 11 September 1950, when his mother died in childbirth, a death he never forgot. Their father's remarriage came as another shock to the boys and Mihai's elder brother, Vasile, was the first one to run away from home, followed by Mihai in 1953. Without any material support from home, the boys had no right to receive a scholarship because of their father's refusal to join the collective farm in the village. So they had to take their lives in their own hands.
But the news from home – his father's being prosecuted for not having joined the collective farm and his wife being questioned about the date of his return – made him shorten his stay. Why did he not remain in Italy for good? Ceauşescu's refusal to join the Warsaw-pact troops at the invasion of Czechoslovakia had changed the perception of Romania in a favorable way in the eyes of the west. Thus the artist accepted the idea to return home in the hope that there would be other opportunities to leave the country.
Okhlopkov was born on 3 March 1908 to a Yakut peasant family in Krest-Khaldzhay. Having only a primary education and being orphaned at the age of twelve, he held down a variety of jobs from a young age to support his family, working as a hauler in a mine and later as a machine operator on a collective farm. When he was not working he attended sharpshooting training with Osoaviakhim, earning a "Voroshilov shooter" badge for his accuracy; he had been a member of the Komsomol since 1929.
Shkarletova was born on 3 February 1925 in Kislovka to a Ukrainian peasant family. After graduating from secondary school she worked in the railroad industry and later on a collective farm until the start of the Second World War, after which she worked in the construction of defensive fortifications until German forces occupied her village in July 1942. Because German troops surrounded the city before she and the rest of her family were evacuated, she was not able to join the Red Army until Soviet troops retook control of the city in July 1943.
The name of the village is related to the former Cherkasy starosta (elder) and Voivode of Volhynia Hieronim Janusz Sanguszko and according to the "Tales about populated localities of Kiev Governorate" of 1864 by Lavrentiy Polkhylevych, it was founded sometime in the 18th century. Orthodox church of 1856 In 1930 in the village was established OGPU collective farm (kolkhoz) along with the Communist party cell. During the World War II, Heronymivka was occupied by the Nazi Germany in 22 August 1941 to 17 November 1943. The village was retaken by the Soviet troops.
Another popular play, especially with dissidents under the Communist government, is Hamlet.Chen, Xiaomei Occidentalism, Oxford: Oxford University Press, 1995 p. 55. Hamlet, with its theme of a man trapped under a tyrannical regime is very popular with Chinese dissidents with one dissident Wu Ningkun writing about his time in internal exile between 1958–61 at a collective farm in a remote part of northern Manchuria that he understood all too well the line from the play "Denmark is a prison!"Chen, Xiaomei Occidentalism, Oxford: Oxford University Press, 1995 p. 55.
Sergeychik committed his first crime on September 18, 1992, having stolen a trailer on the collective farm "Oktyabr", after which he began to break into garages, stealing cars and other property. He stole a carbine, a Walther PP pistol and several dummy grenades. In 14 years Sergeychik stole property worth 900 thousand dollars. He committed his first murder in April 2000, when he picked up 21-year old Helen Boltak as a traveling companion, driving her 76 km in the Shchuchyn District forest, where he drank a bottle of alcohol prepared beforehand.
A group of 21 disciples, mostly from the Boise area, followed her to Dry Valley in southeastern Utah in September 1933. Intending to start a collective farm, the group first tried to buy some irrigated ranch land on Indian Creek, but they could not pay the asking price. Ogden offered the owner membership in the colony and a guarantee of eternal life, but to no avail. They settled on a tract of barren desert near Church Rock--the site, according to Ogden, of Christ's Second Coming--and began to build the Home of Truth.
"Man and infinity", object by Ukrainian artist F.Tetianych,1980 Feodosiy Tetyanich was born 17 February 1942 in Kniazhychi, Kyiv's region, Soviet Ukraine Tetianych biography. His parents were Ukrainian peasants of Orthodox Christian Ukrainian, Rusyn and Cossack origin, who worked at a collective farm. Tetianych biography He studied at village school than moved to Kyiv to study in Academy of Arts. After finishing the Academy he begin to work in the field of art at the same time providing further education for himself with the help of God (self-education).
Dozens of sketches, the etudes of the Mordovian national suit preceding creation of such known pictures as "Teacher-Mordvinian" (1937), "Tractor Driver, Mordvinian" (1938). In the second half of the '30s, theme of art Sychkov expanded by reference to the Soviet reality. This time he created paintings "Day Off The Farm" (1936), "The Collective Farm Market" (1936), they stand out with their multi-figure compositions, artist’s ability to distinguish among the mass of the individual characters of people. These works on their ideological orientation were quite in line with Stalin epoch’s official art.
The prose writer Fyodor Ivanovich Samokhin was born in the Verkhne-Sadovsky farm Don Host Oblast of the Russian Soviet Republic in the family of a poor peasant. In 1940 he graduated from the Nizhne-Chirskaya secondary school. In 1944 he studied at the courses for newspaper workers in Moscow; in the same year he joined the ranks of the CPSU(b). He began his career in 1934 as an accountant at his native collective farm, from 1940 to 1942 he worked as a senior accountant at the Nizhne-Chirskiy fish station.
On November 30, 1929, the church was taken over by the Order of Capuchin, who led the Skaistkalne church until it abolition by the Soviet Union during the occupation of 1949. From 1949 to 2001, the Roman Catholic Church of Skaistkalne was served by diocesan Catholic priests. On August 31, 2001, the Church and Church of Our Lady were both taken over by the Order of Saint Paul the First Hermit. During the Soviet era Skaistkalne was the center of collective farm "Skaistkalne" and in 1989 there were 854 inhabitants in the village.
The plot centres around a group of ballet dancers who have been sent to provide sophisticated entertainment on a new Soviet collective farm during their harvest festival. The workers, along with two older residents of a nearby dacha, welcome the city dancers, with special welcome given to the troupe's ballerina who was the former dance teacher of Zina. Zina introduces the ballerina to her husband, Pyotr, and Pyotr immediately begins to flirt with the ballerina. Hurt, Zina removes herself from the celebrations and is comforted by the ballerina.
The story is set during the Second World War. Aleksey, a Soviet fighter pilot, is shot down in combat against the Germans and badly wounded. He is rescued and cared for by villagers from a collective farm before being transferred to a hospital, where both his legs are amputated. He is inspired by the thought of his girlfriend and the support of his fellow patients, one of whom tells him the story of a First World War ace who continued to fly after losing one of his legs.
Cover of the 1975 Penguin edition of the English translation. Matryona's Place ("Матрёнин двор"), sometimes translated as Matryona's Home (or House), is a novella written in 1959 by Aleksandr Solzhenitsyn. First published by Aleksandr Tvardovsky in the Russian literary journal Novy Mir in 1963, it is Solzhenitsyn's most read short story. The narrator, a former prisoner of the Gulag and a teacher of mathematics,As was Solzhenitsyn at the time: has a longing to return to live in the Russian provinces and takes a job at a school on a collective farm.
Peasants on a collective farm in Livezeni village, Argeș County being read a newspaper in 1950 The Romanian literacy campaign was started by the Romanian Communist Party government through the Education Law of 1948 and nearly eliminated illiteracy in Romania within six years. Throughout the first half of the 20th century, Romania had one of the largest illiteracy rates in Europe. In the 1930s, 43% of the adults were illiterateMatei Cazacu, România Interbelică, , p.46 and in October 1945, Romania still had 4.2 million illiterate adults (1.9 million men and 2.3 million women).
Vladislav Lekomtsev was born on 8 December 1994 in Romashkino, Alnashsky District, Udmurtia to Tamara Yakovlevna Lekomtseva and Aleksey Lekomtsev. Starting from elementary school, he and his three siblings worked part-time on a collective farm during their summer holidays to earn clothes and school supplies. On 8 August 2007, he lost his left arm and fractured the other one in an accident with a tractor, when he helped his father. In 2009, Lekomtsev started practicing association football and athletics until his mother helped him to choose skiing.
The Koval family worked on a collective farm and were profiled by an American Communist daily newspaper in New York City. The journalist Paul Novick wrote to his readers that the family "had exchanged the uncertainty of life as small storekeepers ... for a worry-free existence for themselves and their children." While Isaya became a champion tractor driver, George Koval improved his Russian language skills in the collective and began studies at the Mendeleev Institute of Chemical Technology in 1934. At the university, he met and married fellow student Lyudmila Ivanova.
The library in the club of Zaporiz'ke In 1992 the first private farm (SFG) "Hosanna" was created (head V. Davydenko), and in 1993, the collective farm after Petrovsky was reorganized in KSP (Collective Agricultural Enterprise) "Zaporiz'ke" (head Yaloviy G. A), and in 2000 STOV (Agricultural LTD) "Revival" and STOV "Friendship". Other private farms started their activities in 1993 – SFG "Star" (Tarasenko I.I), SFG "Omega" (Malohatko V.I), SFG "Lydia" (Brovko V.V). From 2006 to 2015 the chairman of the village council was Lidiya Demchenko (awarded as Honorable chairman 2015 of Dnepropetrovsk Regional Council).
Not only was collectivization meant to fund industrialization, but it was also a way for the Bolsheviks to systematically attack the Kulaks and peasants in general. Stalin was incredibly suspicious of the peasants, he viewed them as a major threat to socialism. Stalin's use of the collectivization process served to not only address the grain shortages, but his greater concern over the peasants' willingness to conform to the collective farm system and state mandated grain acquisitions. He viewed this as an opportunity to eliminate Kulaks as a class by means of collectivization.
Hieronymus Carl Friedrich von Münchhausen spent several years in Livonia and in 1744 married Jacobine von Dunten, daughter of baron von Dunten.Jacobine von Dunten In 1883–1885 manor house was rebuilt, the sophisticated neo-Gothic decorations has been added to a modest mansion. After state of Latvia confiscated manor from von Dunten family property was divided into smaller land lots and in manor house a club was established. In soviet Latvia from 1963 to 1968, the manor house hosted club of the collective farm "Komuārs" and also library operated there.
Mama's mother love in giving up her life for her daughters becomes the standard by which Pearl judges herself. If Dreams of Joy is the story of Joy's coming of age, it also describes Pearl's growth through love, courage, and self-sacrifice. She pursues Joy to a China she never knew, living in her old Shanghai home as just another boarder, earning a living by collecting papers, and trying desperately to reconnect with her daughter. If such a pursuit requires painful patience and hard work at a collective farm, so be it.
Paskayev was born in Taraz to Chechen parents on March 16, 1947. His family been sent to Kazakhstan as a result of the forced deportations of the Chechens and Ingush to Central Asia on February 23, 1944. Ramzan's father Sultan worked as a truck driver and gathered wheat on a collective farm to help support his family. Sultan had managed to bring a German accordion from his home in Chechnya, and during evenings the young Ramzan would constantly bother his father to play the accordion out of curiosity.
Einoris was born in Urnėniškis village in what is now Kupiškis District, Lithuania, on 7 February 1930. Einoris was one of 12 children in a peasant family. From 1948 Einoris studied and worked in the agricultural sector of the Lithuanian SSR, starting of as an agricultural technician, zootechnician, later becoming the head of a collective farm, before joining the agricultural administration apparatus as a deputy in the Biržai district executive committee in 1959. He slowly rose through the ranks, becoming the Minister of the newly-established Fruits and Vegetables Ministry of Lithuanian SSR in 1981.
Born in Tartu, from 1961 to 1972, Alver studied in the 2nd Secondary School of Tartu (today's Miina Härma Gymnasium). From 1972, Alver studied in the State Art Institute of the Estonian SSR (today's Estonian Academy of Arts) in the department of architecture, graduating in 1977. From 1977 to 1990, Alver worked in the architectural office of the S. M. Kirov collective farm. From 1990 to 2006, Alver worked in the architectural bureau Alver&Trummal; OÜ. From 2006 to present Alver has worked in the A. Alver Architects OÜ architectural office.
She was born in the city of Dalian in Liaoning Province. and as she was two years old, moved to Baoquanling collective farm in Heilongjiang where her father worked as a military officer. She attended the local school, which maintained a speed skating team."李琰执教阿波罗打造孤胆英雄 短道金花难舍冰上情怀" 城市快报 2006-02-12 From that team she was recruited to attend a sports school in Jiamusi in 1979.
Founded in 1936 (or, according to other sources, in 1940) as a collective farm, Lamutskoye served as a central hub for the Lamutsko-Yablonskaya nomadic reindeer breeders group, consisting of only eight itinerant families. In 1960, along with Chuvanskoye and Markovo, the farm was merged to form the Markovsky State Farm. After the dissolution of the Soviet Union in 1991, small localities like Lamutskoye were extremely hard hit. In 2000, the monthly living wage across Chukotka was estimated at 3,800 rubles; however, the average wage in Lamutskoye was a meager 50–100 rubles.
The Life and Labor Commune was a Tolstoyan agricultural commune founded in 1921 and disbanded as a state run collective farm on January 1, 1939. The commune was founded near Moscow but was later resettled in central Siberia, not far from Novokuznetsk. At its peak, it reportedly had as many as 1,000 participants. Throughout its existence the members of the commune were persecuted by the Bolsheviks, both for refusing to enlist or support their war efforts as well as for organizing themselves communally outside of the approved state structure.
635 Most of the Ukrainian SSR was organised within the Reichskommissariat Ukraine, with the intention of exploiting its resources and eventual German settlement. Some western Ukrainians, who had only joined the Soviet Union in 1939, hailed the Germans as liberators. Brutal German rule eventually turned their supporters against the Nazi administrators, who made little attempt to exploit dissatisfaction with Stalinist policies. Instead, the Nazis preserved the collective-farm system, carried out genocidal policies against Jews, deported millions of people to work in Germany, and began a depopulation program to prepare for German colonisation.
He kept in close contact with other German emigres too, such as Johannes R. Becher, Adam Scharrer and Erich Weinert. He worked in various architect's offices and ran drawing groups together with another exiled artist, the painter Heinrich Vogeler. After the attack on the Soviet Union in 1941 he was expelled from the greater Moscow region, this time for being German, and arrived first of all in the Tatar Autonomous Soviet Socialist Republic, where he worked at a "kolkhoz" collective farm. A year later he was conscripted into the Labour Army and brought to Kazan.
Yegorov graduated from the Stavropol State Agrarian University, Higher Party School under the Central Committee of the CPSU. He worked as an instructor of the district party committee, secretary of the state farm party committee, chairman of the collective farm, chairman of the Labinsky District executive committee. In 1990-1993 - First Deputy Chairman of the Krasnodar Krai Agro-Industrial Union, General Director of the Department of Agriculture and Food, First Deputy Head of the Krai Administration of Krasnodar, Chairman of the Krai Government. On December 23, 1992 was appointed governor of the Krasnodar Krai.
He moved north, to New York City, where he received his master's degree in sacred theology from the Union Theological Seminary. He then returned home to direct the Southwest Georgia Project for Community Education with Shirley Sherrod. In 1969, Sherrod, his wife Shirley, and some other members of the Albany Movement helped pioneer the land trust movement in the U.S., co-founding New Communities, a collective farm in Southwest Georgia modeled on kibbutzim in Israel. He later served as an elected member of the Albany City Council from 1976 to 1990.
Late at night, while kissing in darkness on a park bench, the women are discovered by a policeman, who warns Livia that her husband and employer will be informed if she is found in the same uncompromising position again. Éva is arrested, but soon released. At a collective farm, Éva finds the authorities have blocked an attempt at a more democratic way of organising their cooperative venture. Her understanding editor, a supporter of the short-lived government of the recently executed Imre Nagy, refuses to publish the article, and she resigns before she is sacked.
It also had a close association with the von Bibra family, particularly in the 15th century. During the Reformation in 1543, the monastery was turned into an estate. The former monastery served another four hundred years as an agricultural estate, mostly in private hands, but after World War II as a possession of the East German state, and from 1953 as the site of a collective farm (Landwirtschaftliche Produktionsgenossenschaft, or LPG). In 1975 the site was taken over by the Museum of the History of Agriculture of the DDR (Agrarhistorisches Museum der DDR).
Ivan Plyushch was born on September 11, 1941, in Borzna in Chernihiv Oblast. After graduation in 1959 from Borzna Agricultural College he started his professional career as a mid-level worker, an agronomist, and the head of a division in a few state farms () and collective farms () in Baryshivka Raion. Between 1967 and 1974 Plyushch was the head of Kirov collective farm and the head of Lenin state farm in Baryshivka Raion. Between 1975 and 1977 he was in Kyiv working as a vice-deputy of a Kyiv Oblast regional committee of the Communist Party of Ukraine.
According to the most recent research, Gerasimovka was described in the Soviet press as a "kulak nest" because all its villagers refused to join the kolkhoz, a state-controlled collective farm during the collectivization. Pavlik informed on neighbours when they did something wrong, including his own father, who left the family for another woman. Pavlik was not a Pioneer, although he wanted to be one. Kelly believes there is no evidence that the family was involved in the murder of the boy, and that it was probably the work of other teenagers with whom Pavlik had a squabble over a gun.
Shor, who was at that point in time under house arrest, won a majority of the votes in the first round of the election and subsequently became the leading figure within the party. On 1 December 2018 the party joined the Alliance of Conservative and Reformists in Europe. In December 2018, the party created a model collective farm based on its own election program in the Orgeev region, dubbing it the "Commune of Dreams". At the legislative election of 2019, the party 8,32% of votes and elected seven MPs, entering parliament for the first time in its history.
In February 1946 Patolichev was recalled to Moscow to head the Organization and Instruction Department of the Central Committee, and was elected to the Orgburo on 18 March 1946. His role was expanded on 6 May 1946, when he was made a secretary of the Central Committee, taking the place of Georgy Malenkov, who was temporarily demoted. In August, Patolichev became chief of the reorganized Organizational- Instructional department, now called the Directorate for the Checking of Party Organs. In the fall of 1946, he became first deputy chairman of the Council for Collective Farm Affairs under his mentor, chairman Andrey Andreyevich Andreyev.
Roman Mashkov was born on September 24, 1922, to a Russian peasant family in Bolshiye Goly, a village in the Kachugsky Municipal District of the Irkutsk region of Russia. After completing seven years of school, he went to work on a collective farm. In October 1941, he joined the Red Army, serving in its airborne troops, and in April 1942, he arrived in I operate army. He served as the commander of an intelligence platoon in the 2nd Baltic Front, a major formation of the Red Army, where he caused a stir in fights on Latvia's clearing.
Soviet policies such as unrealistic food production and excessive requisition quotas, forced grain collections and confiscations, low or no pay for collective farm workers and excessive taxes pushed the rural population to famine. The amount of food that was confiscated and taken out of Ukraine would have been enough to feed the population and avoid the famine. Although there was a drought and a reduced harvest, it was an artificial famine caused by the communist government in Ukraine due to its policies. Traditionally farmers were used to periodic droughts and set aside reserves for such times.
Stepanenko was born on 13 April 1920 to a Ukrainian family in Nekhayki village before the Ukrainian SSR was incorporated into the USSR. After completing his seventh grade of school in 1936 he worked at a collective farm until he got a job as a mechanic at a car factory in the city of Dniprodzerzhynsk, where he also attended an aeroclub that he graduated from in 1939. After entering the military in May 1940 he continued his aviation education and shortly after the start of Operation Barbarossa in July 1941 he graduated from the Kachin Military Aviation School of Pilots.
On the eve of World War II, Ivan Chonkin, the most dispensable soldier, is sent to guard a disabled military plane that crash landed on a kolkhoz (collective farm). Forgotten by his command, he earns favors of a nearby kolkhoznik woman Nyura and moves in with her. Nyura's cow eats the patch of experimental tomato-potato hybrids of the local mad genius agronomist Gladyshev, and in a retaliation the latter sends an anonymous note to NKVD that Chonkin is a deserter. When NKVDists come to arrest Chonkin, he, being a Good Soldier, refuses to leave the post, and arrests the NKVDists himself.
As a collective farm, a kolkhoz was legally organized as a production cooperative. The Standard Charter of a kolkhoz, which since the early 1930s had the force of law in the USSR, is a model of cooperative principles in print. It speaks of the kolkhoz as a "form of agricultural production cooperative of peasants that voluntarily unite for the purpose of joint agricultural production based on [...] collective labor". It asserts that "the kolkhoz is managed according to the principles of socialist self-management, democracy, and openness, with active participation of the members in decisions concerning all aspects of internal life".
The team was founded in 1957 as Kolhospnyk (collective farm worker) and played the 1958 season in the Class B Third Zone, finishing 14th of the 16 teams that participated. The team played 13 seasons in Class B. The best results came in the 1968 and 1969 seasons when the team placed 7th. In 1966, it changed its name to Horyn after the river that flows in Volhynia. After the reorganization of the Championship of the USSR in 1971, Horyn played in the Second League of the Ukrainian Zone until the fall of the Soviet Union.
He held his position until he was forced out by Beria in April 1953, after the death of Stalin. Forced to admit that he took bribes while head of the Abkhazian Communist Party, Mgeladze was only able to remain a Party member because his successor in Georgia, Aleksandre Mirtskhulava, refused to expel him. After that he served as the chairman of the Bibnisi collective farm, located in the Kareli district of Georgia. Mgeladze wrote a memoir, Сталин Каким я его знал: Страницы недавнего прошлого (Stalin As I Knew Him: Pages of the Recent Past), and died in 1980.
The Agrarian Party of Moldova (, PAM), formerly the Democratic Agrarian Party of Moldova (Partidul Democrat Agrar din Moldova, PDAM), is a Moldovan political party that was prominent from 1991 to 1998. Governing for most of this period, the party represented a large centrist multi-ethnic bloc led by former collective farm chairmen and village mayors. These reformed Communists were motivated more by patronage than ideology and committed to maintaining their positions of power in the privatised agricultural and agro-industrial sector. To its right stood the pan-Romanians of the Popular Front, and to its left, the Socialists and later the Communists.
In the fall of 1941 most of its original population was evicted, except for one Slovene family living in the village. After the Rog Offensive of 1942 a Partisan company was stationed in the vicinity for a month, and later the 3rd Company of the West Lower Carniola Detachment, which was later moved to new positions at Stari Log and Royal Rock Hill () northeast of Novi Breg. After the war the Slovenian family remained living in Stari Breg. The former school building was converted into housing for collective farm workers, who cared for 60 to 70 head of cattle in two barns there.
Ugolnye Kopi is located on the road between the Ugolny Airport and Shakhtyorsky. Unlike a large number of localities in the region, Ugolnye Kopi's demographics is mainly Caucasian.Red Cross of Chukotka - Anadyrsky District (Archived) The Red Cross reports that only eighty-four people in Ugolnye Kopi are of indigenous origin; the remainder are of Slavic origin. This is as a result of the settlement's reason for existence being to provide accommodation and services to the local miners, servicemen, and aircraftmen, rather than it initially being an indigenous settlement that was turned into a collective farm such as, for example, Chuvanskoye.
During his stint there, he wrote two books highly favorable to the Soviet system, one dealing with coal miners in the Donets Basin and the other with workers in the Ukrainian collective farm village of Starosellye. Smith returned to California after his time in Moscow, as labor editor and foreign editor of the CP's California newspaper, the Daily People's World.Paul Costello, "Anti- Revisionist Communism in the United States, 1945-1950," Theoretical Review No. 11, July–August 1979, pps. 10-17. He also taught in San Francisco at the Tom Mooney Labor School, a Communist Party educational project.
After the German invasion of the Soviet Union Kullman was assigned by the Komsomol to help people evacuate Tallinn during the night. She was evacuated from the city on 28 August 1941 with her twin sister Anna to a collective farm in the Chelyabinsk Oblast of Russia. After the creation of the 7th Estonian Division in December 1941 she soon joined in 1942 and was assigned to a medical battalion as a nurse until she was transferred to the intelligence directorate in April 1942. In September 1942, she was dropped by parachuted behind German lines in the forest near Tartu.
In Superman: Red Son Superman's ship was launched by descendants of Lex Luthor and Lois Luthor in Earth's far future. The ship, travelling backward through time, lands on a Ukrainian collective farm rather than in Kansas. Instead of fighting for "... truth, justice, and the American Way", Superman is described in Soviet propaganda broadcasts "... as the Champion of the common worker who fights a never-ending battle for Stalin, socialism, and the international expansion of the Warsaw Pact". In Superman: Speeding Bullets Kal-El is found by Thomas and Martha Wayne, who decide to adopt the baby and name him Bruce.
Stalin had initiated a project of mass rural collectivization which, in keeping with his Marxist- Leninist ideas, he believed would help convert the country into a socialist society. Gorbachev's maternal grandfather joined the Communist Party and helped form the village's first kolkhoz (collective farm) in 1929, becoming its chair. This farm was outside Privolnoye village and when he was three years old, Gorbachev left his parental home and moved into the kolkhoz with his maternal grandparents. The country was then experiencing the famine of 1932–33, in which two of Gorbachev's paternal uncles and an aunt died.
Altman was born on May 7, 1939, in Montreal, Quebec, Canada. His parents, Ray (Arlin), a textile worker, and Victor Altman, a grocer, were immigrants to Canada, each coming from Eastern Europe as a young adult, in the 1920s. Altman's mother was from Białystok in Poland, and had come to Canada with her sister at the age of eighteen, learning English and working in a textile factory to earn money to bring the rest of their family to Quebec. Altman's father, born in Ukraine, had been a worker on a collective farm in the Soviet Union.
During Holodomor 1931–1933 years the villagers for surviving had to eat mushrooms, soybeans, tonkonih, press cake, to pick up spikelets, acacia blossoms, horse dock, of which matorzhenyky (a kind of shortcake) were baked, zatirka (a soup with flour) was cooked. Members of collective farms were given of flour per family a month and one cup of milk a day. On the eve of the war the collective farm had six farm tractors (four – HTZ and two - CTZ) and four harvesters. A medical center was located in an ordinary village house, in which Hom'ak Vasyl Onykiyovych and Maria G. Demchenko worked as feldshers.
Before World War II, fishermen and dairy farm workers of the collective farm were honored several times for their achievements and were sent to the VDNKh in Moscow. A shipyard construction in the village of Lyudeyny started around the same time. Teriberka developed quickly after the war. In the 1940s–1960s, there were two fishing farms, two dairy farms, a poultry farm, a 2000-head reindeer herd, an American mink breeding farm, and two fish processing facilities in the village, as well as shops and warehouses of the White Sea base of Goslov (a government-sponsored organization of skilled workers).
In 1944, there were about 500 prisoners in the camp. On 9 July 1944, they organised a rebellion and escaped. Some of the prisoners were brought back by the Germans; however, three months later, the whole German army began to withdraw and they did not manage to stop another prisoners’ rebellion. At the end of 1944, the Soviet government established a military camp in Dimitravas, where the training of recruits and the preparation of sergeants would take place. At the end of the war, the “Unity” (in Lithuanian “Vienybė”) collective farm was established on this site.
The landscape at Väätsa is an area with large cultivated fields and neat woodland in the northern part of the Türi drumlins and in the upper courses of the Lokuta and Reopalu rivers. In the borough of Väätsa, the manor complex and park dating from the early 19th century, the historic commune house from the late 19th century and the skillfully integrated buildings from the collective farm period will attract your attention. In 1970, an extension was attached to the single-storey classicistic main building of the Väätsa manor. The manor's stable has been reconstructed as a guesthouse.
In 1979, he joined the ranks of the CPSU. After leaving the military, he became the deputy chairman of a collective farm in 1982 and in 1985, he was promoted to the post of director of the Gorodets state farm and construction materials plant in the Shkloŭ district. In 1987, he was appointed as the director of the Gorodets state farm in Shkloŭ district and in early 1988, was one of the first in Mogilev Region to introduce a leasing contract to a state farm. In 1990, Lukashenko was elected Deputy to the Supreme Council of the Republic of Belarus.
The Osh riots (; ; ) were an ethnic conflict between Kirghiz (Kyrgyz) and Uzbeks that took place in June 1990 in the cities of Osh and Uzgen, part of the Kirghiz SSR. The immediate cause of the riots was a dispute between an Uzbek nationalist group Adolat and a Kyrgyz nationalist group Osh Aymaghi over the land of a former collective farm. While official estimates of the death toll range from over 300 to more than 600, unofficial figures range up to more than 1,000. The riots have been seen as a forerunner to the 2010 ethnic clashes in the same region.
In the course of the revolution he left the Leningrad area in 1917 never to see it again. The museum did not start as a memorial to Nabokov, when, in 1957, it began as a venue to show the local history, and was then converted into a museum of a local collective farm named after Lenin. With the presentation of photos from Nabokovs' cook the former estate owners entered the picture. In 1974 the "Museum of Local History and Tradition" moved to the manor, and ten years later it was transformed into the "Rozhdestveno Historic Literary and Memorial Museum of Vladimir Nabokov".
In 1941 both of Klejn's parents were drafted to serve in the Great Patriotic War, while the rest of the family were evacuated, first to Volokolamsk and then Egoryevsk near Moscow, and then to Yoshkar-Ola in the Mari ASSR. There Klejn worked on a collective farm before leaving school at the age of 16 and being attached to the 3rd Belorussian Front as a civilian. After the war the family settled in Grodno and Klejn studied for a year at a Railway Technical School. While still in high school Klejn created an underground liberal organisation called 'Prometheus'.
In a desolate village, after the collapse of a collective farm, Futaki is having an affair with Mrs. Schmidt (Éva Almássy Albert), as he is awakened at dawn by the ringing of church bells. Mr. Schmidt (László Lugossy) conspires with another co-worker to steal the villagers' money and flee to another part of the country. As Futaki is sneaking out of the Schmidt home, he discovers Schmidt's plans, after which he demands to become part of the scheme—all of this being watched by a lonely drunk man known as the Doctor (Peter Berling), who writes the events down in a notebook.
Before Soviet collectivization in the 1920s, the Orok were divided into five groups, each with their own migratory zone. However, following the Bolshevik Revolution in 1922, the new government of the Soviet Union altered prior imperial policies towards the Oroks to bring them into line with communist ideology. In 1932, the northern Oroks joined the collective farm of Val, which was specialised in reindeer breeding, together with smaller numbers of Nivkhs, Evenks and Russians. Following the Russo- Japanese War, southern Sakhalin came under the control of the Empire of Japan, which administered it as Karafuto Prefecture.
Muravanaya Ashmyanka (, ) is the village in the Hrodna Voblast of Belarus, located 11 km NW from Ashmyany and 28 km from railway station Ashmyany. In 1999, there were 338 villagers and 134 dwellings. The village is the administrative center of the local rural council and collective farm, has a hospital and a high school. There still remains the ruined printing house, which was owned in beginning of the 17th century by Krzysztof Dorohostajski, and was the printing place of the Salinarius "Censura" in 1615 (the brick building completed possibly in 1590, converted to the palace residence in the 19th century).
In the early going the 1239th captured the Shevchenko Collective Farm. This was followed by heavy counterattacks, and by nightfall the Regiment, along with the rest of the Army's forces, had to fall back to their jumping-off positions. By now the 1239th in particular was significantly under strength. A further attack on the city overnight on November 21-22 was also unsuccessful. On November 24 the Army finally received reinforcements, with the 7th Guards Airborne Division crossing into the bridgehead, and the 62nd Guards Rifle Division moving up to join 78th Corps after receiving replacements.
The main settlement in the village has been uninhabited since 1958, when the resident of the last inhabited house in the village died, and her daughter sold the property to the Banjaloka collective farm () and then moved away to Zagreb. The hamlet of Lobič has been uninhabited since 1962, when the homeowner died. The hamlet of Na Rebri formerly had two houses; one was burned by Italian forces in 1942, and the other was razed in 1963 after the owners moved away to Ograja. There was still one resident living in the hamlet of Trsje in 1971.
Pavel Sudoplatov, Special Tasks, The Memoirs of an Unwanted Witness – a Soviet Spymaster (Warner Books, 1995) p. 299. Despite his background, he survived the wholesale arrests of 'kulaks' instigated by Josif Stalin, and by about 1931 was working as bookkeeper on a collective farm in the Urals. His next break came after Nikolai Yezhov ordered the mass arrest of NKVD officers suspected of loyalty to his predecessor, Genrikh Yagoda in 1937, when Ryumin joined the NKVD as a bookkeeper. He worked for SMERSH during the war, and in 1948 was transferred to the Department for Specially Important Cases, within the MGB.
In 1959, at the age of 25, he was elected chairman of the collective farm "Path of Lenin" in the same district. After the reorganization of the collective farms, he worked as the chief engineer of the Menderling sovkhoz, the director of the Zykovsky state farm of the Emelyanovsk district. In December 1962 he was elected first secretary of the Uyar District Party Committee, in December 1967 he was elected first secretary of the Kansk District Party Committee. In 1972 he was appointed head of the Krasnoyarsk Territorial Administration of State Farms, and was simultaneously elected a member of the executive committee of the Krasnoyarsk Territory Council.
Soviet advisers arranged for Damdinsüren to be replaced by the more pliable Khorloogiin Choibalsan, who was "kicked upstairs" to be Chairman of the Little Hural. Damdinsüren was in turn named deputy prime minister and minister of agriculture and then minister of animal husbandry. In 1930, he was relieved of his duties as member of the MPRP Presidium of the Central Committee during the Eight Party Congress and named head of the propaganda department of the Secretariat of the Central Committee. During the collectivization campaigns of 1930–1931, he returned to Zavkhan Province where he took up position as secretary of the commune and the director of a collective farm.
Collective ownership is the ownership of means of production by all members of a group for the benefit of all its members. The breadth or narrowness of the group can range from a whole society to a set of coworkers in a particular enterprise (such as one collective farm). In the latter (narrower) sense the term is distinguished from common ownership and the commons, which implies open-access, the holding of assets in common, and the negation of ownership as such. Collective ownership of the means of production is the defining characteristic of socialism, where "collective ownership" can refer to society-wide ownership or to cooperative ownership by an organization's members.
Rausing's book, a monograph based on her PhD, History, Memory, and Identity in Post-Soviet Estonia: The End of a Collective Farm, was published by Oxford University Press in 2004. The book was preceded by a range of articles in scholarly journals, including Ethnologie Francaise. Everything Is Wonderful, a personal memoir of her year in Estonia researching the remnants of the Estonian Swedish community, was published by Grove Atlantic in the US, and by Albert Bonniers förlag in Sweden, in spring 2014. Rausing writes occasional columns for the New Statesman, and her articles on human rights have appeared in the Guardian and the Sunday Times.
The point of origin is unclear, but the ship indicates that the family is coming from abroad. While some identify the United States as the family's origin, Alexander Senderovich in his Dissertation states that the family were “repatriates to Soviet Union from Palestine.”Senderovich p296 Arriving in the JAO, despite difficulties in the beginning, the whole family quickly adjusts to the new way of living at the collective farm “Red fields” – except for Pinya. While everyone else is excited to start working in the collective, Pinya only agreed to accompany the family after he read in a newspaper article that someone had found gold near the farm.
Ants Järvesaar in 2012 Ants Järvesaar (born 10 October 1948 in Surju Parish) is an Estonian farmer and a politician. He was a member of the Estonian Supreme Soviet and voted for the Estonian restoration of Independence. From 2013 to 2014, he was the mayor of the small borough of Häädemeeste. Järvasaar graduated from Kilingi-Nõmme Secondary School in 1967 and from the Estonian University of Life Sciences in 1981. From 1967 to 1983, he worked as a tractor driver in Surju, and won the title of young worker of the Republic, and from 1983 to 1990, he was chairman of Häädemeeste collective farm.
In 1934, Gusman negotiated a contract between Prokofiev and the All-Union Radio Committee, helping the composer return to Russia. Gusman also offered him a tremendous sum of 25,000 rubles for one of a series of commissioned works: the Cantata for the Twentieth Anniversary of October, to commemorate the October Revolution of 1917. Gusman also commissioned Prokofiev to write a Collective Farm Suite, a Dance Suite, and a suite from the music for Egyptian Nights. Though Gusman remained an important supporter of Prokofiev's music, neither he nor the composer ever witnessed a performance of the Cantata: the work was banned, and both men died before its performance in 1966.
Tolstoyans had problems with the Tsarist regimes, and even more so with the Bolshevik ones. By 1930, many Tolstoyans had to relocate to Siberia to avoid being liquidated as kulaks, but Stalinist police nevertheless arrested them, disbanded their settlements (such as the Life and Labor Commune which was converted into a state-owned collective farm in 1937) and sent them to labor camps between 1936 and 1939. The Russian anarchist Volin was living in the Marseille area during the Vichy France period. Even though he was under police surveillance, he was able to evade the authorities in order to participate in the work of the group.
However, in 1961, after the return of Soviet power, the building was returned to secular use as a collective farm barn by decision of the Zhytomyr Oblast Executive Committee, and the organ and wall paintings were destroyed. In 1989, the church was transferred back to the Roman Catholic community of Carmelites. At the expense of the community, the building has been restored, including the belfry, and the surroundings have been planted with flowers. The church now has several local icons, an antique harpsichord and a relic of Pope John Paul II, and is an active church in the Ruzhin Deanery of the Roman Catholic Diocese of Kyiv-Zhytomyr.
The museum was founded in 1947 in the house in which Suvorov used to live in. The museum was established by an initiative by Pilip Oleksiovych Gelyuk the Chairman of local collective farm "Red October" with support from all inhabitants of the village, along with help and support in funds from the Leningrad Historical Museum of Artillery. Much of the organization of the museum was done by it first Director О. Shvets and teachers P. Novikov and N.Kozak-Novikova. In 1954 a statue of Suvorov was placed in front of the Museum. In 1967 the Museum was granted the rank of Folk museum and included into the main tourist’s routes.
These immigrants came as entire families, with intentions of permanently staying, unlike a number of other immigrants to Mexico in the 19th century. Guénot's project was a collective farm but by 1835, this had failed and Guénot fled. Many others left too, but enough stayed on and decided to divide the land into private ranches to survive, but they remained a more-or- less isolated community in the Nautla region. For the next thirty years, the goal was survival, but from the mid 19th century the colony began to grow as they learned to exploit native crops such as corn and vanilla, with the latter exported to France.
The main part of the museum is devoted to the history of the twentieth century. As early as 1904, a Social Democratic group was created in Pervitino, and peasants from the Pervitino and surrounding villages actively participated in it. The materials of the museum tell about the peasant movement of 1905-1910, about the events of the revolution of 1917, the formation of the commune in Pervitino in 1918, then the F. Dzerzhinsky collective farm in the early 1930s. A special section of the museum is devoted to the military and labor feat of the countrymen during the Great Patriotic War of 1941-1945.
The Volkseigenes Gut (German for "People-Owned Property" or "Publicly Owned Estate"; abbreviated VEG) was a state-owned farm in the German Democratic Republic (GDR), corresponding to the Soviet Sovkhoz and the Państwowe Gospodarstwo Rolne in the People's Republic of Poland. In contrast to the Landwirtschaftliche Produktionsgenossenschaft (LPG) or collective farm, another form of state agricultural enterprise, the VEGs were often the successors to former private farms which resulted from the land reform in the Soviet sector of Germany mandated in the Potsdam Agreement of 1945. Each VEG was directly integrated into national economic planning. They were either central (formulated by the national government) or subordinated to the district (Bezirk).
In July 1929, it remained official Soviet policy that the kulaks should not be terrorized and should be enlisted into the collective farms. However, Stalin disagreed: > Now we have the opportunity to carry out a resolute offensive against the > kulaks, break their resistance, eliminate them as a class and replace their > production with the production of kolkhozes and sovkhozes. A decree by the Central Committee on January 5, 1930 was titled "On the pace of collectivization and state assistance to collective-farm construction." Andrei Suslov argues that the seizure of peasants' property led directly to the destruction of an entire social group: the peasant‐owners.
Apart from occasional trips to Paris, London, Dublin and Belfast, Reavey lived out his life in the United States, where he published a number of important translations, including Aleksandr Sergeyevich Yesenin-Volpin's A Leaf of Spring (1961), Fyodor Abramov's New Life: A Day on a Collective Farm (1963), the bilingual anthology The New Russian Poets 1953 – 1968 (1968) and contributions to Yevgeny Yevtushenko's Stolen Apples (1972). As a poet, Reavey fell more or less out of the public eye after moving to the States. However, he continued to publish collections including Colours of Memory (1955) and Seven Seas (1971). This latter was issued by Coffey from his Advent Press imprint.
When due to meager rations he was on the verge of exhaustion and starvation, Isaac was sent to the infirmary where his food provisions were cut: he begged for food to stay alive. After a few months, authorities in Moscow gave permission for him to travel to Kyrgyzstan, a Central Asian Soviet Republic, where he worked in a variety of jobs including laboring on a small collective farm. When he became depressed and went to a Soviet psychiatrist, he was encouraged to find a direction in life, a goal. His secret plan was to escape the Soviet Union and establish a Jewish homeland in Palestine.
Dovzhenko's Earth has been praised as one of the greatest silent movies ever made. The British film director Karel Reisz was asked in 2002 by the British Film Institute to rank the greatest films ever made, and he put Earth second. The film portrayed collectivization in a positive light. Its plot revolved around a landowner's attempt to ruin a successful collective farm as it took delivery of its first tractor, though it opened with a long close-up of an elderly, dying man taking intense pleasure in the taste of an apple - a scene with no obvious political message, but with some aspect of autobiography.
Zlata Nikolaevna Bizova was born on 29 March 1927 in Leningrad. In 1951, Zlata Bizova entered at the Department of Painting of the Leningrad Institute of Painting, Sculpture and Architecture named after Ilya Repin, there she studied under noted art educators Alexander Zaytsev, Vasily Sokolov, Piotr Belousov, and Leonid Khudiakov. In 1957 Zlata Bizova graduated from the Leningrad Institute of Painting, Sculpture and Architecture as artist of painting in Boris Ioganson workshop, together with Ilya Glazunov, Elena Gorokhova, Vladimir Malevsky, Galina Rumiantseva, Ivan Varichev, Dmitry Oboznenko, and other young artists. Her graduation work was genre painting "The first days of the organization of the collective farm".
In August 1945, the new communist government presented a plan to modernize the village by rebuilding it with apartment blocks and collective farm infrastructure. The villagers reacted negatively to this plan, and then the government withheld funding for reconstruction, and so the villagers rebuilt Dražgoše themselves without any state support from 1949 to 1960. The government also left the road to the village—which was built using forced labor by German prisoners of war—unfinished, stopping construction at Rudno. The road connection from Rudno to the hamlet of Na Pečeh was completed in the fall of 1949, allowing the villagers to transport cement and brick to the village using motorized transport.
Of mixed Russian and Ukrainian heritage, Gorbachev was born in Privolnoye, Stavropol Krai, to a poor peasant family. Growing up under the rule of Joseph Stalin, in his youth he operated combine harvesters on a collective farm before joining the Communist Party, which then governed the Soviet Union as a one-party state according to Marxist-Leninist doctrine. While studying at Moscow State University, he married fellow student Raisa Titarenko in 1953 prior to receiving his law degree in 1955. Moving to Stavropol, he worked for the Komsomol youth organization and, after Stalin's death, became a keen proponent of the de-Stalinization reforms of Soviet leader Nikita Khrushchev.
The occupation of the village started at harvest time of 1941. The Germans divided the collective farm into ten (10 families) and forced people to cultivate the land, and to clear roads in summer. Boys and girls were forcibly taken to Germany, among these Katrushenko Ganna (born 1926), Kovbasa Mykola (born in 1926), Polina Rudenko V. (born in 1924), Chorniy Vasil Kirillovich (born in 1925.) Tarasenko Sophia Danylivna (born in 1925), Kovalenko Lyudmila Antonivna (born in 1923), Dudar Anna K. (born in 1920), Gatsenko Nina Sydorivna (born in 1921), Demchenko Mykola Petrovich and others. The occupation of the village lasted for more than two years.
23 By the end of 19th century, it was well-developed: having a church, a lighthouse, and a weather station (the first one on the Murmansk coast). Names of the geographical features of the area, such as Cape Deploranskogo, Zavalishina Lip, and others relate to the Peter's Great expedition. In the beginning of the 20th century, Teriberka had well-developed cod and shark fishing businesses (undertaken mostly by the Norwegians who owned a factory and a store). By the end of the 1920s, the first collective farm was organized in the village; it included a dairy farm and a reindeer herd in addition to the fishing boats.
Peasants tried to protest through peaceful means by speaking out at collectivization meetings and writing letters to the central authorities. The peasants argued with the collectors, they wrote letters to their children in the military and they even sowed less grain. The party officials tried to promise the peasants farming equipment (specifically tractors) and tax breaks if they would conform to the collective farm model (kolkhozes) but the party officials were unable to meet the promises they made due to the low industrial output. Essentially the tractors that they were promising could not be produced due to the massive issues in the Industrial sector of the Soviet Union.
Merle Fainsod estimated that, in 1952, collective farm earnings were only one-fourth of the cash income from private plots on Soviet collective farms. In many cases, the immediate effect of collectivization was to reduce output and cut the number of livestock in half. The subsequent recovery of the agricultural production was also impeded by the losses suffered by the Soviet Union during World War II and the severe drought of 1946. However, the largest loss of livestock was caused by collectivization for all animals except pigs. The numbers of cows in the USSR fell from 33.2 million in 1928 to 27.8 million in 1941 and to 24.6 million in 1950.
It became part of a collective farm and the buildings were used to store yams, as well as a threshing floor, a forge, and a metalshop. From the 1950s, there were efforts to restore the monastery and it was returned to the Russian Orthodox Church in 1989. On March 31, 1990, then Metropolitan of Leningrad and Novgorod Alexius (later the Patriarch of Moscow) reconsecrated the main church to St. Evfimy. The convent has the status of a stauropegic monastery (as of a grant from the Holy Synod of 7 October 1995), that is, it is under the direct control of the Patriarch of Moscow rather than of the Archbishop of Novgorod.
The settlement was established by villagers from Markovo towards the end of the 19th or beginning of the 20th century,Red Cross Chukotka - Anadyrsky District (Archived) and is one of the oldest settlements in Chukotka.Rural Settlement of Ust-Belaya - Anadyrsky Municipal District official website At the beginning of the twentieth century, V.Z. Niulin moved here from the village of Markovo with approximately twenty other families from other camps in the surrounding area. in 1927, Nikulin opened a school in the village and the following year established a hospital. In 1930, a collective farm was established in the village and named "The First Revolutionary Committee of Chukotka".
After the 1917 Russian Revolution, the numbers of Kabarda were hugely reduced, and during the 1920s efforts were made to re-establish the breed. Between 1935 and 1953, the purebred population averaged 446 stallions and 3272 mares. During early half of the twentieth century, a new breed, called the Anglo-Kabarda was formed by crossing Kabardas with Thoroughbreds, and in 1966 the new breed was recognized. By the late 1980s the number of purebred Kabarda breeding mares had dropped to between 400 and 450, concentrated mainly at the Malokarachaevski and Malkinski studs and other breeding farms in the Kabardino-Balkaria region, including the Krasny Partizan collective farm in the Stavropol territory.
Demjanjuk was born in Dubovi Makharyntsi,formerly Kiev Governorate, presently Koziatyn district, Vinnytsia Oblast a farming village in the western part of Soviet Ukraine. He grew up during the Holodomor famine, and later worked as a tractor driver in a Soviet collective farm. In 1940 he was drafted into the Red Army. After a battle in Eastern Crimea, he was taken prisoner by the Germans and was held in a camp for Soviet prisoners of war (POWs) in Chełm. According to German records, Demjanjuk most likely arrived at Trawniki concentration camp to be trained as a camp guard for the Nazis on 13 June 1942.
Zurag paintings featuring scenes from everyday life, in both contemporary collective farm and traditional pastoral nomadic settings, became popular in the 1950s and 1960s in the wake of the success of Ürjingiin Yadamsüren's The Old Fiddler. Historical depictions of the 1921 Revolution as well as earlier national figures were also popular, but overtly religious themes were discouraged by the state. Since the establishment of democracy in 1992 there has been a resurgence of interest in the style. Recent zurag paintings have featured nationalistic scenes drawn from the Secret History of the Mongols and the life of Genghis Khan, as well overtly religious imagery inspired by pre-Buddhist shamanism.
Location map showing Shoyna on the Kanin Peninsula near the western edge of Nenets Autonomous OkrugShoyna (; ) (also spelled Shoina) is a coastal village (selo), located on the Kanin Peninsula in northern Nenets Autonomous Okrug, Russia. It was founded in the 1930s by fishing families who named the settlement after the Shoyna ("cemetery" in Komi language) River. An abundance of fish and sea life led to prosperity within the collective farm organized there, and by the 1950s some 1,500 persons lived in Shoyna with a fishing fleet numbering more than seventy vessels. Ultimately, reckless trawling led to the utter annihilation of the benthic life, which decimated the fishery.
In 1951, Rauer made her film debut as Roosi in the Herbert Rappaport directed drama Valgus Koordis for Lenfilm. The film is notable as being the second Estonian feature film made following the annexation of the country by the Soviet Union (the first being 1947's Elu tsitadellis), and starring Estonian singer Georg Ots. The plot of Valgus Koordis follows the struggle of a small village to set up a collective farm after the end of World War II. The film was based on a story of the same name by author Hans Leberecht.delfi.ee "Koordi" pimestav stalinistlik valgusvihk 17 August 2012. Retrieved 19 December 2016.
He was born in the village of Hanzhalivka, Lysianka Raion, Cherkasy Oblast, where he began school. Subsequently, the family moved to the town of Zvenyhorodka, where Shkliar completed his tenth year of schooling with the award of a silver medal (1968), and subsequently enrolled to the faculty of philology of Kyiv University. He was almost expelled because, during a labour semester at a collective farm he discovered a grenade among some potatoes and laid it in a fire he had kindled in a misguided attempt to neutralise the explosive it contained (this episode is fictionalised in one of his stories “Z Storonoju Doshchyk Ide”). Subsequently, he graduated from the Yerevan State University in 1972.
When the mining boom slowed in the 1890s, the town was nearly abandoned, but with the advent of agriculture, the town remained alive and well, and was eventually incorporated in 1915. One of the founding fathers of Casa Grande was Thompson Rodney Peart. Peart Road, Peart Park, and the Peart Center, all of which are notable fixtures of Casa Grande, are named after him. Casa Grande was home to a collective farm society which was part of the New Deal. According to historian David Leighton, during World War II, from 1942 to 1945, a Japanese- American relocation camp was set up outside of Casa Grande, known as the Gila River War Relocation Center.
In September 1953 a Central Committee group – composed of Khrushchev, two aides, two Pravda editors, and one agricultural specialist – met to determine the severity of the agricultural crisis in the Soviet Union. Earlier in 1953, Georgy Malenkov had received credit for introducing reforms to solve the agricultural problem in the country, including increasing the procurement prices the state paid for collective-farm deliveries, reducing taxes, and encouraging individual peasant plots. Khrushchev, irritated that Malenkov had received credit for agricultural reform, introduced his own agricultural plan. Khrushchev's plan both expanded the reforms that Malenkov had begun and proposed the plowing and cultivation of 13 million hectares (130,000 km) of previously uncultivated land by 1956.
Kazik freezes to death the second night of the trek, after losing his way back to the campsite while looking for wood, and the group buries him. After many days of travelling across the snows of Siberia, the group reaches Lake Baikal. There they meet Irena (Saoirse Ronan), a young Polish girl, who tells them that Russian soldiers murdered her parents and sent her to a collective farm near Warsaw, where they treated her cruelly, so she escaped. Smith realises the inaccuracies in her story, as Warsaw is occupied by the Germans; nevertheless, despite his misgivings that she'll slow them down and tax their meager food supply, he agrees with the group to let her in.
Asanov was born on 30 May 1922 in the Naryn oblast of the Kyrgyz SSR. Before enlisting in the army he worked as a teacher on a collective farm. He worked as a gunner of the 1208th Fighter Artillery Regiment. In January 1942, he was awarded for his actions when his gun direct fire ignited a tank of the Germans. He was awarded the title of Hero of the Soviet Union on 26 October 1943 for his heroic acts during World War II. After the war, Asanov graduated from the 1st Guards Ulyanovsk Tank School 1946, the Tashkent Higher Tank Command School in 1950, and the V.I. Lenin Political-Military Academy 1956.
The song is a parody on medieval tales, where a brave knight rescues a remote kingdom terrorized by a horrible monster, marries the princess, and receives half the kingdom as a reward. A man driving through the Czech region of Moravia in a Škoda 100 finds a village terrorized by a monster named Jožin, who eats mainly tourists from Prague. The chairman of the local collective farm (Czech: JZD) promises half of the JZD, and his daughter's hand in marriage, if the man defeats the monster. The man asks for a cropduster plane, the only known weapon against the monster, catches Jožin, and then decides to just sell him to a zoo.
Dimitry V. Pospielovsky. A History of Soviet Atheism in Theory and Practice, and the Believer, vol 2: Soviet Anti-Religious Campaigns and Persecutions, St Martin's Press, New York (1988) pg 124 In his description icons were broken up and burned, service books and scriptures were destroyed, and the Communion wine was consumed by the militia. The church building would sometimes be wrecked or burned (in the case of wooden structures), including the famous 18th-century church of Zosima and Savvatii in the village of Korshik. That church had been protected by the state, which had promised it would be protected as cultural heritage, but in 1963 it was destroyed and transformed into a collective farm club.
In 1948 Ashgabat was described before the earthquake as lying "on a sloping plain of the Kopet-Dag foothills, streetching seven kilometers from west to east and five kilometers from the railroad right-of-way to the south, in the direction of the mountains." Through the mid-1970s, Ashgabat was a compact city, as shown by the 1974 Soviet military's General Staff map J-40-081. The village of Köşi, collective farm "Leningrad", airport, and suburbs to the north were outside the city limits. Beginning in the 1970s, Ashgabat's boundaries shifted outward, with the aforementioned municipalities annexed, the aerodrome at Howdan redeveloped, and creation of the Parahat () neighborhoods to the south and industrial parks to the east.
In the summer of 1936 in the Soviet Union, Comdiv Sergei Petrovich Kotov, his wife Maroussia and their young daughter Nadia are relaxing in a banya when a peasant from the local collective farm frantically tells them the Red Army's tanks are about to crush the wheat harvest as part of general maneuvers. Kotov rides out to order the tank officer to halt. Kotov carries authority as a senior Old Bolshevik and legendary hero of the Russian Civil War, and is also very popular with the common people and local villagers. The happy family returns to their country dacha, where they join Maroussia's relatives, a large and eccentric family of Chekhovian aristocrats.
The movie theater "Victory" opened in 1954, a canonical Stalinist architecture building Latvian partisans and anti-Soviet activists were active in Bauska and the region in the first post-war years, when they were attempting to resist Soviet occupation. From the autumn of 1948 until the summer of 1950 there was a Bauska Secondary School Youth National Resistance Organization led by Gunārs Zemtautis. It consisted of students in Riga and local youth. The organization issued several calls and planned attacks on Soviet officials. On September 15, 1949, members of the organization shot Zilla, the chairman of the "Code" collective farm. In the mid-1950s, the organization was destroyed and executives were sentenced to death.
In the Hydro- Turbine Shop of the Stalin Works (1951) by Nina Veselova, Vecheslav Zagonek, Alexander Pushnin, Yefim Rubin and Yuri Tulin, Here the Kuibyshev Hydroelectric Power Station Will Be (1951) by Nikolai Galakhov, Two Great Building Projects. A Meeting of the Scientific and Technical Board of the Elektrosila Works (1951) by Leonid Tkachenko, An Exchange of Stakhanovite Experience (1951) by Anatoli Levitin, and Collective Farm Spring (1951) by Boris Ugarov. The artists shared the same interests and problems as the people. They strove to make their contribution to the general efforts, not to stand apart. This is indicated by the discussions and deliberations that took place in 1945–1947 in the Leningrad Artists’ Union.
The famine was severe in central Ukraine as well. It was not as severe in western Ukraine due to a better harvest there and the fact that collectivization was only being implemented there, which had not deprived families of an independent food production source. This made full confiscation of food more difficult for the Soviet authorities because of many more point sources of food availability and production than in a collective farm system where they had much more control. Because many parts of western Ukraine are a forested mountainous region and a high level of active resistance where the geography favoured them, the population was able to hide away some food and prevent it from being taken away, which allowed more people to survive and avoid starvation.
Those groups that effectively represent a continuity of the old collective farm economy, such as Vyucheiskiy and Kharp, generally continue to provide their reindeer to a slaughterhouse as they have always done, which results in lower profits than are generated through Erv's business plan, causing instability and debt amongst the collective farms though it is recognised that these collective farms do provide employment to those who would otherwise be without jobs. There has been little significant change in the organisation of the reindeer herding enterprises between Soviet times and today,Tuisku, p. 203 with little change in the number of businesses and those that continue to exist still practising the same business model, making changes only to the branding of the business.
Anatoly Shesteryuk started to work in the position of Assistant of the Department of Land and Collective Farm Law of Leningrad State University Faculty of Law and was Associate Professor of the abovementioned department from June 1, 1981, to January 23, 1993. He served as an advisor of the department working with permanent commissions of the Interparliamentary Assembly Council of the Commonwealth of Independent States from January 23, 1993, to March 18, 1994. He worked as Associate Professor in the Department of Legal Protection of the Environment, Leningrad State University Faculty of Law, from March 19, 1994, to April 25, 2001. He defended the doctoral thesis on the “Environmental Law: Methodology Issues” at the Faculty of Law of Lomonosov Moscow State University on December 10, 2000.
They worked hard on fields, farms, and corn floors. In arid 1954 farmers got of bread for one workday unit,The kolkhoz workday unit is known as "an entry in the account book" and is identified in public conscience with unpaid work in kolkhozes during almost its entire existence. However, the kolkhoz workday unit should be considered from a more objective point of view as a measure of labour and an instrument of its stimulation. and in 1955 they sewed their clothes of cloak-tents. In 1956 the kolkhoz farmers passed 150 tons of apples to the State and in 1957–1958 years the collective farm named Petrovsky was one of the best to deliver the meat (pork) to the State and already had of garden area.
In 1964 the village Vasylivka was renamed to the village Zaporiz'ke (supposedly in honor of the Zaporizhian Cossacks). From 1982 to 1992 Yalovoy Grigory was managing the collective farm after Petrovsky, He made a great contribution to rural development. During his heading the villagers built 8 km pipeline, 18 km water pipeline, constructed 20 residential buildings, made major repairs to workshops, the kindergarten, the canteen and the rural club. They also set to work a power-driven floor and the first gas dryer in the area, storage for 3,000 tons of grain, enclosed the floor and laid asphalt in its territory, asphalted the tractor brigade, laid the tile road to the farm, purchased new harvesters "Don-1500" and trucks "Kamaz".
Prior to the dissolution of the village in 1970, Chekurovka was the centre of the Victory collective farm consisting of five reindeer herds, ten hunting areas and three fishing areas capable of producing up to one hundred tons of fish. During its height, approximately one hundred families lived in the village supported by a primary school, club, shop, bakery and medical centre. In 1970, the population was forcibly moved and the village closed whilst nearby an underground nuclear explosion was carried out and a search for oil and gas was made. In 1992, families of former residents decided to resettle the site of the former village, with the site now consisting of two houses, a power plant and storage facilities employing 65 people.
Herbert Marshall argued that by 1931, government interference in Soviet artistic work was already well established, in various forms: from peers of the artists, guided by 'above'; from "the different circles competent to judge it"; and ultimately from the Communist Party and Stalin himself. This all led to the failed production of Bezhin Meadow. Boris Shumyatsky, 1924 Before production of the film began, the script by Aleksandr Rzheshevsky was well received by Eisenstein, but there were initial concerns about the quality of the plot and characterization involved. The commission for the production was issued by the Communist Youth League, or Komsomol, to honor their efforts in supporting collective farm work, and was to focus on "the socialist reconstruction of the countryside".
Matveyev starred as a chairman of collective farm Zakhar Deryugin and Olga Ostroumova was his partner at this time. Another notable role in the 1970s was a part in Soldiers of Freedom, where he played Leonid Brezhnev, General Secretary of the Communist Party of the Soviet Union. This event affected his career dramatically: he became a secretary of the Cinematographers’ Union of the USSR, and all his films received a "green light". But it affected Matveyev's life very quickly; in the middle of the 1980s, perestroika came, and, with it, came official censure: In 1986, at the Fifth Congress of the Cinematographers' Union, Evgeniy Matveyev was dismissed from his post as secretary, and was punished for his "polished pictures" and his role as Brezhnev.
In "Knowing Something", the Doctor catches a glimpse of Irimiás and his companions' arrival before he blacks out in the forest. In the three middle chapters, concerning Estike's death, the villagers burst into an impromptu feast at the tavern in fear of the approaching moment of Irimiás' arrival. Precisely because of their fright of him, as well as their inherent mistrust of their neighbours, they ignore Estike in the woods outside as she first watches from a window, proceeds to cry to the Doctor for help and subsequently kills herself. Further on, Irimiás makes use of his rhetoric to persuade the villagers to hand him all of the money they had earned at the collective farm, pledging them the guilt of Estike's death.
Relatively few of the evicted Azeris returned, as according to the 1926 All-Soviet population census there were only 84,705 Azeris living in Armenia, comprising 9.6% of the population.The Alteration of Place Names and Construction of National Identity in Soviet Armenia by Arseny Sarapov By 1939 their numbers had increased to 131,896.All-Soviet Population Census of 1939 – Ethnic Composition in the Republics of the USSR: Armenian SSR. Demoscope.ru In 1947, Grigory Arutyunov, then First Secretary of the Communist Party of Armenia, managed to persuade the Council of Ministers of the USSR to issue a decree entitled Planned measures for the resettlement of collective farm workers and other Azerbaijanis from the Armenian SSR to the Kura-Arax lowlands of the Azerbaijani SSR.
HRW report April 11, 2010 In February 2010, Hamas issued a statement regretting any harm that may have befallen Israeli civilians as a result of Palestinian rocket attacks during the Gaza war. It maintained that its rocket attacks had been aimed at Israeli military targets but lacked accuracy and hence sometimes hit civilian areas. Israel responded that Hamas had boasted repeatedly of targeting and murdering civilians in the media. According to one report, commenting on the 2014 conflict, "nearly all the 2,500–3,000 rockets and mortars Hamas has fired at Israel since the start of the war seem to have been aimed at towns", including an attack on "a kibbutz collective farm close to the Gaza border", in which an Israeli child was killed.
At the age of ten he was sent to work as an assistant shepherd on a collective farm in Vologda Oblast, and resumed his schooling after the defeat of the Nazi forces. After graduating from high school he attended the Vytegorsk Pedagogical College, taking a degree in history, but subsequently embarked on a career as a naval officer after being conscripted into service on 29 June 1952 by the Vytegorsky District Military Commissariat. He enrolled at Leningrad's A. A. Zhdanov Naval Political School on 1 July that year, and graduated in 1955. The Skoryy-class destroyer Seryozniy, of the same class as Petrov's first ship, Otrazhayuschiy On graduating, and receiving a commission as an officer, Petrov was dispatched on 22 October 1955 to join the political administration of the Northern Fleet.
In June 1941, the Flotilla consisted of five river monitors (the Udarny, Martynov, Rostovtsev, Zheleznyakov, and Žemčužin), 22 armored boats the BK type 1125, 7 trawlers, 6 poluglisserovs (very small patrol boats with a two-man crew), a minelayer (the Kolkhoznik (Collective Farm Worker)), a floating workshop (the DM–10), a hospital ship (the Soviet Bukovina), a sidewheeler tug, and 12 other assorted boats. At this time, the standard armored boat in production, and forming part of the strength of the Danube Flotilla, was the BK type, which featured (depending on model) one (1125 class) or two (1124 class) tank turrets with guns as main armament. The monitors were more powerful, though slower. The Udarny, a typical monitor, had two guns (as well as four 4 45mm guns).
In late 1968, Ivan Yakhimovich, a philologist and chairman of a collective farm in Latvia, wrote a letter to the Communist Party expressing his concern for the fate of arrested samizdat authors Yuri Galanskov and Alexander Ginzburg. After the letter by Yakhimovich was widely publicized, he was expelled from the Communist Party, arrested and later committed to a psychiatric hospital without trial. In April 1969 former general and dissident Pyotr Grigorenko met with fellow dissidents at his apartment and proposed creating a formal "Committee in Defense of Ivan Yakhimovich". The proposal elicited mixed reactions: Some dissidents advocated for a broader human rights group, while others doubted the effectiveness of a group over informal expressions of protest, and warned of the significantly harsher crackdowns organized activity would provoke under Anti-Soviet Agitation laws.
Lembit Arro (born 15 April 1930, Raikküla Parish, Estonia) is an Estonian politician and judge who was most notable for being a voter for the Estonian restoration of Independence. Arro graduated in 1944 from Kabala Primary School (now Kabala Nursery-Basic School), in 1957 as a high school for the preparation for Kehtna Collective Farmers (junior agronomy) and in 1969 as an agronomist at the Estonian Agricultural Academy, now the Estonian University of Life Sciences. He was chairman of the Kaiu collective farm, one of the most successful collective farms in Soviet Estonia, from 1959 to 1990. From 1990 to 1992, he was a member of the Supreme Council of the Republic of Estonia, initially belonging to the Rural Affairs Committee, later to the Committee on Economic and Monetary Affairs.
The film starts as parody of a Soviet-era socialist realist film-making of the 1930s (The title is taken from the classic 1933 film by the Soviet filmmaker Boris Barnet, in which the beginning of the farm collectivization era is depicted.) Peaceful life of farmers of remote Uralian village is interrupted when their former collective farm is sold. The toughest ones unite and track down the offenders one by one. Their quest for truth and justice is very violent, although almost all the violence occurs off screen, and often we are unsure of the victims fate. The movie was shot in black and white and the music is old Soviet movie music, so it is hard to determine when the events are happening – around World War II or maybe even today.
Kretov was born on 25 December 1919 to a Russian peasant family in Malaya Nichka. After moving to the city of Minusinsk in 1933 he went on to graduate from his seventh grade of school in 1936, after which he returned to his hometown to work on a collective farm until 1937. After completing a course at the Kansk Agricultural College in 1938 he worked as a clerk at the Kansk district NKVD office, but he left the position in 1939 for the Red Army after graduating from the local aeroclub. Initially he attended the Chita Military Aviation School of Pilots until September 1939, then he attended the Balashov Military Aviation School of Pilots which he graduated from in August 1940 before being posted to the 228th Long Range Bomber Aviation Regiment.
Cover of the Soviet magazine Kolhospnytsia Ukrayiny ("Collective Farm Woman of Ukraine"), December 1932 Approaches to changing from individual farming to a collective type of agricultural production had existed since 1917, but for various reasons (lack of agricultural equipment, agronomy resources, etc.) were not implemented widely until 1925, when there was a more intensive effort by the agricultural sector to increase the number of agricultural cooperatives and bolster the effectiveness of already existing sovkhozes. In late 1927, after the XV Congress of the Communist Party of the Soviet Union, then known as the All- Union Communist party (bolsheviks) or VKP(b), a significant impetus was given to the collectivization effort. In 1927, a drought shortened the harvest in southern areas of Ukraine and North Caucasus. In 1927–28 the winter tillage area was badly affected due to low snow levels.
Yeltsin with childhood friends The Soviet Union was then under the rule of Joseph Stalin, who led the one-party state governed by the Communist Party of the Soviet Union. Seeking to convert the country into a socialist society according to Marxist-Leninist doctrine, in the late 1920s Stalin's government had initiated a project of mass rural collectivisation coupled with dekulakization. As a prosperous farmer, Yeltsin's paternal grandfather, Ignatii, was accused of being a "kulak" in 1930. His farm, which was in Basmanovo, was confiscated and he and his family were forced to reside in a cottage in nearby Butka. There, Nikolai and Ignatii's other children were allowed to join the local kolkhoz (collective farm), but Ignatii himself was not; he and his wife Anna were exiled to Nadezhdinsk in 1934, where he died two years later.
Portrait of a working man was presented of "Portrait of Anna Lukina, collective farmer" by Irina Baldina, "Portrait of Vasiliev, old bolshevik" by Nikolai Baskakov, "Siberian hunter Belonogov", "Portrait of the milkmaid" by Dmitry Belyaev, "Motorman Eugene Zaitsev" by Alexei Eriomin, "Portrait of Nikolai Efimov, veteran of Great Patriotic war" by Boris Korneev, "Portrait of a collective farm mechanic Vasilyev" by Nikolai Kostrov, "Portrait of a Teacher" by Gevork Kotiantz, "Portrait of kolkhoz groom" by Oleg Lomakin, "Baltic sailor Zverev" by Boris Maluev, "Ilyina, one of the first collective farmers on Oyat" by Vera Nazina, "Steelworker Sevastianov" by Genrikh Pavlovsky, "Nina Brashkina, famous milkmaid" by Varlen Pen, "Portrait of aunt Masha" by Vladimir Sakson, "Chukchi reindeer herders" by Anrei Yakovlev, "Anatoli Spytsin, electrical engineer" by Elena Zhukova, and some others.Наш современник. Вторая выставка произведений ленинградских художников. Живопись. Графика. Скульптура. 1972 год. Каталог.
Kijŏngdong, Kijŏng-dong or Kijŏng tong is a village in P'yŏnghwa-ri (Chosŏn'gŭl: 평화리; Hancha: 平和里), Kaesong-si, North Korea. It is situated in the North's half of the Korean Demilitarized Zone (DMZ) and is also known in North Korea as "Peace Village" (Chosŏn'gŭl: 평화촌; Hancha: 平和村; MR: p'yŏnghwach'on). The official position of the North Korean government is that the village contains a 200-family collective farm, serviced by a childcare center, kindergarten, primary and secondary schools, and a hospital. However, observation from the South suggests that the town is actually an uninhabited Potemkin village built at great expense in the 1950s in a propaganda effort to encourage defections from South Korea and to house the DPRK soldiers manning the extensive network of artillery positions, fortifications and underground marshalling bunkers that abut the border zone.
The impact from the collision created an opening in the plane from which he could get out, and he proceeded to fall 6000 meters and landed in a marsh on a collective farm, fracturing his leg, arm, and multiple ribs in the process. Workers on the farm pulled an unconscious Kovzan out of the swamp and took him to the custody of a partisan detachment, which then brought him to a hospital in Moscow where he eventually regained consciousness. On 24 August 1943 Kovzan was officially declared a Hero of the Soviet Union by decree of the Supreme Soviet for his perseverance despite grave injuries. After spending ten months in the hospital recovering from his wounds he was released and returned to the Soviet Airforce, initially as a flight instructor but later became the deputy regimental commander of the 144th Fighter Regiment.
There was resistance from those who admired Shostakovich, including Sollertinsky, who turned up at a composers' meeting in Leningrad called to denounce the opera and praised it instead. Two other speakers supported him. When Shostakovich returned to Leningrad, he had a telephone call from the commander of the Leningrad Military District, who had been asked by Marshal Mikhail Tukhachevsky to make sure that he was all right. When the writer Isaac Babel was under arrest four years later, he told his interrogators that "it was common ground for us to proclaim the genius of the slighted Shostakovich." On 6 February, Shostakovich was again attacked in Pravda, this time for his light comic ballet The Limpid Stream, which was denounced because "it jangles and expresses nothing" and did not give an accurate picture of peasant life on a collective farm.
This was the Jewish Autonomous Region commonly referred to by its central city Birobidzhan established in 1928, though not officially recognized as an Autonomous Region by the Central Committee of the Communist Party of USSR until May 1934. Though conditions were tough and approximately 2/3rds of the original settlers left upon seeing that things were not as promised, those that remained founded Birofeld, the first Jewish collective farm in 1928. In 1936, barely a year after the official recognition as an Autonomous Region, The Great Terror began and the Jewish Party leadership both in Moscow and Birobidzhan was decimated by arrests and fast trials (by troika), resulting either imprisonment or execution on charges such as "bourgeois nationalism" or being spies for the Germans. Prominent Jewish writer Moyshe Litvakov confessed to being an agent for the Gestapo.
Zinoviev gradually lost interest in the logical circle, where Shchedrovitsky moved to the role of leader. Zinoviev had his own ambitions, he was not satisfied with the "collective farm" and "party" model circle (as per Pavel Fokin). In 1955, he received the position of junior researcher at the Institute of Philosophy of the Academy of Sciences of the Soviet Union (sector of dialectical materialism), where he felt comfortable. The institute was primarily an ideological institution with rigid orders, but a certain revival (as described by Vladislav Lektorsky) of philosophical thought in the 1950s made it possible to pursue science, including in the field of logic, which Zinoviev recognized. In the second half of the 1950s, the formation of logical science took place,Formal logic as a scientific discipline was abolished in the early 1920s and recreated in the 1940s.
However, following the collapse of the Soviet Union, state support was withdrawn and the herders, who had been used to being supplied with the latest technology by the state now found that not only did they have to fend for themselves with regards to the day to day herding, but that there was no guarantee that they would even receive the money they were owed for the meat they provided to the state. The previous collective farm of Emmitagino was replaced by a municipal agricultural enterprise called "Chaunskoye". The result of this is that the herds have shrunk from 22,000 to only around 4,000 which has caused considerable unemployment in the town. This has led to a lot of drinking, which not only has sociological effects, but the litter produced also encourages disease from which the reindeer now suffer, further reducing the size of the herd.
In the early 1990s, Azerbaijan's agricultural sector required substantial restructuring if it was to realize its vast potential. Prices for agricultural products did not rise as fast as the cost of inputs; the Soviet-era collective farm system discouraged private initiative; equipment in general and the irrigation system in particular were outdated; modern technology had not been introduced widely; and administration of agricultural programs was ineffective. Most of Azerbaijan's cultivated lands, which total over 1 million hectares, are irrigated by more than 40,000 kilometers of canals and pipelines. The varied climate allows cultivation of a wide variety of crops, ranging from peaches to almonds and from rice to cotton. In the early 1990s, agricultural production contributed about 30 to 40 percent of Azerbaijan's net material product, while directly employing about one third of the labor force and providing a livelihood to about half the country's population.
He began to draw in high school - in the 9th grade he received his first recognition by winning the inter- district poster contest "Peace in the World". In 1989, he graduated from Moscow State University of Printing Arts (formerly Moscow Polygraphic Institute).Maslov Petr Alexandrovich Freelance artist. Master of performance, design of books, catalogs (mostly for the State Museum of Oriental Art), websites, advertising. Among the installations are “Goffman’s Golden Pot” (2009),“Golden Pot”. Peter Maslov “Thinking” at the Center for Creative Industries “FACTORY” (2011), a series of sculptures wrapped in cellophane, several installations in the Mountains of Sicily (Italy). Among the most notable works are the cycle “Angels” (2006), “Sicilian House” (2013), “Dinner” (2016), “Girl in a Blue and a Mask” (2016), “Collective Farm ‘A’. Milkmaid, Foreman and Tractor Driver ”(2016),“ Strange Day ”(2016),“ Chinese Woman ”(2017”, “Nothing” (2017), “Dovecote” (2018), “Portrait of Conchita Wurst” (2018), “Thoughts about love ”(2018).
Abigail Mann was born on September 14, 1936, in New York City. Raised on a collective farm in Croton-on-Hudson, New York, by radical secular Jewish parents, she was originally active in progressive politics and became politically conservative in middle age, supporting a color-blind philosophy and taking steps to provide equal opportunity through improving education while becoming increasingly critical of affirmative action, gerrymandering, and identity politics. After graduating from the progressive Little Red School House and Elisabeth Irwin High School in Greenwich Village, she attended Reed College in Oregon before transferring to Barnard College in New York and graduated with the class of 1958. Thernstrom and her husband, Harvard historian Stephan Thernstrom, co-authored the book America in Black and White: One Nation, Indivisible, a history of race relations which The New York Times Book Review named as one of the notable books of 1997.
In 1948 he joined the magazine Ogonek in the Ukraine as a special photo correspondent, remaining with the magazine for nearly forty years. Many of his photographs are in colour and are in an heroic socialist realist style depicting such scenes as father and son washing their Volga car before going to Stalino [Donetsk], a family of 'Heroes of Socialist Labor' enjoying an al fresco meal in their collective farm in Bedia, Georgia,a selection of colour photographs from Ogonek and tourism in the Carpathians.Kozlovsky's photographs of tourism in the Carpathians in 1966 For the magazine he made portraits of Ukrainian and Soviet personalities Buchma A., M. Krushelnitsky, N. Uzhviy, E. Ponomarenko, Y. Shumsky, N. Romanov, M. Litvinenko-Wohlgemuth, I. Patorzhinskogo, Jura, Z. Gaidai, N. Grishko. He was a prolific photographer of the city of Kiev, recording images which are now a valuable historic record.
Lyashko studied in three boarding schools: Yablunivskoy, Komarovskaya and Borznyansky. He worked as a shepherd at the Progress collective farm, and after secondary education he went to college for tractor operator studies. In a September 2015 interview, Lyashko stated that shepherd was his summer job back in 1987-88 when he 14 year old every summer used to arrive to Luhansk Oblast and earn up to 300 rubles per summer. After that Lyashko would buy in Starobilsk clothing and shoes. When he graduated his boarding school, Lyashko had around 2,000 rubles in savings which all were "burnt" (out of the post-Soviet inflation). In 1998 he graduated from the Faculty of Law H.S. Skovoroda Kharkiv National Pedagogical University. From 1990 till 1992 Lyashko was correspondent and head of the newspaper "Young Guard" (based in Kyiv). In 1992 he became editor of "Commerce Herald" of the Ministry of Foreign Economic Relations of Ukraine.
After war Rabinovich came to Stalingrad and participated in work on the Volga-Don Canal. In the spring of 1954 Rabinovich, with a brigade of fellow artists journeyed to southern Siberia as part of Khrustchev's Virgin Lands Campaign, working on a collective farm in the Omsk Region and at the Bratsk Hydroelectric Power Station. The artist later moves to the Novosibirsk Akademgorodok and becomes familiar with several scientists of the Siberian branch of Academy of Sciences. Rabinovich continued to travel throughout the 1950s and 1960s, visiting (and painting) the White Sea, The Crimea, Pushkin, Dubna, Stalingrad, Novorossisk, The Baltics, and Pereslavl- Zalessky The artist's works of the period capture the self-confidence and optimism of the many ambitious Soviet projects of the period as well as more pastoral scenes and portraits. Notable works include: «First wedding on Virgin Soil» (1959), «The Student (The Thirtieth is Difficult)» (1963), and "On a farm" (1970).
The Oxford Companion to the English Language, Tom McArthur, Ed. (1992) p. 693. In "The Principles of Newspeak", the appendix to the novel, Orwell explains that Newspeak follows most of the rules of English grammar, yet is a language characterised by a continually diminishing vocabulary; complete thoughts reduced to simple terms of simplistic meaning. Linguistically, the political contractions of Newspeak—Ingsoc (English Socialism), Minitrue (Ministry of Truth), Miniplenty (Ministry of Plenty)—identify the political philosophy and the government institutions of Oceania; like the Russian contractions politburo (Political Bureau of the Central Committee of the Communist Party of the Soviet Union), Comintern (Communist International), kolkhoz (collective farm), and Komsomol (Young Communists' League)—identify the institutions of the Soviet Union; likewise, the German political contractions—Nazi (Nationalsozialismus) and Gestapo (Geheime Staatspolizei)—respectively identify the political philosophy and the secret state police of Nazi Germany. The Party's long-term goal with regard to the new language is for every member of the Party and society, except the Proles—the working-class of Oceania—to exclusively communicate in Newspeak, by A.D. 2050.
British and French politicians were for the continuation of the conflict between Finland and the Soviet Union, to legitimize their attack on Soviet soil. Planners identified the dependence by Nazi Germany on oil imports from the Soviet Union as a vulnerability that could be exploited. Despite initial opposition by some politicians, the French Government ordered General Maurice Gamelin to commence a "plan of possible intervention with the view of destroying Russian oil exploitation", while U.S. Ambassador Bullit informed U.S. President Franklin D. Roosevelt that the French considered that air attacks by the French Air Forces in Syria against Baku would be "the most efficient way to weaken the Soviet Union." According to the report by General Gamelin submitted to the French Prime Minister on 22 February 1940, an oil shortage would cripple the Red Army and Soviet Air Force, as well as Soviet collective farm machinery, causing possible widespread famine and even the collapse of the Soviet Union, An important source of raw materials would also be denied to Nazi Germany with the destruction of the oil fields.
Shargiyya Veliyeva (; born 1 July 1936), is an Azerbaijani farmer and politician, former member of the Supreme Soviet of Azerbaijani SSR. Shargiya Valiyeva was born in 1 July 1936 year, in the village of Pichanis in the Lachin region in a peasant family.Mətin və dəyanətli ana After graduating from high school in 1949, she joined the Kirov collective farm, where she started working as a dairy. She participated in the VDNKh Union-wide Exposition. She distinguished herself by fulfilling the tasks of the plan of the seventh five-year plan, having received one calf from each cow and feeding each cow 7400 liters of milk, and the plan of the IX five-year plan was also fulfilled for 3 years and 10 months.Bir ananın hekayəsi: “Sosialist Əməyi Qəhrəmanı”, 11 övlad, qaçqınlıq və üç oğul dağı... By the decree of the Presidium of the Supreme Soviet of the USSR of 22 March 1966, received the title of Hero of Socialist Labor with the prize of the Order of Lenin and the gold medal of the Sickle and the Hammer.
In 1969, Sherrod and her husband were among the U.S. civil rights and land collective activists co-founding New Communities, a collective farm in Southwest Georgia modeled on kibbutzim in Israel. According to scholarship by land trust activists Susan Witt and Robert Swann, New Communities' founding in 1969 by individuals such as the Sherrods connected to the Albany Movement served as a laboratory and model in a movement toward the development of Community Land Trusts throughout the U.S.: "The perseverance and foresight of that team in Georgia, motivated by the right of African-American farmers to farm land securely and affordably, initiated the CLT movement in this country." Located in Lee County, Georgia, the project was one of the largest tracts of black- owned land in the U.S. The project soon encountered difficulties in the opposition of area white farmers, who accused participants of being communists, and also from segregationist Democratic Governor Lester Maddox, who prevented development funds for the project from entering the state. A drought in the 1970s and inability to get government loans led to the project's ultimate demise in 1985.
This attack was organized hastily, and the Soviet forces had no advantage in manpower. In the early going a regiment of the 373rd captured the Shevchenko Collective Farm. This was followed by heavy counterattacks, and by nightfall this regiment, along with the rest of the Army's forces, had to fall back to their jumping-off positions. A further attack on the city overnight on November 21-22 was also unsuccessful. On November 24 the Army received reinforcements in the form of the 62nd Guards and the 7th Guards Airborne Divisions. While the latter joined the 73rd Rifle Corps the 62nd remained in the Army's reserve. Being very short of personnel it was taking in replacements near the town of Domantov and did not cross into the bridgehead until the end of the month, when it joined the 373rd in the 78th Rifle Corps.Soviet General Staff, The Battle of the Dnepr, pp. 290, 316-19, 321-22Combat Composition of the Soviet Army, 1943, p. 308 By 1100 hours on November 28 the 52nd Army had surrounded the German forces in Cherkassy, but an ultimatum to surrender was rejected.

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