43 Sentences With "communal farm" | Random Sentence Generator

Sanders, who is Jewish, spent several months in Israel in the 1960s as a volunteer on a kibbutz, or communal farm.

Sanders spent several months in Israel in the 1960s as a volunteer on a kibbutz, or communal farm, and calls himself a democratic socialist.

Sanders spent time in Israel during the 1960s as a volunteer on a kibbutz, which is a communal farm, and calls himself a democratic socialist.

In the 1960s, Fannie Lou Hamer created a communal farm and livestock-share program in the Mississippi Delta in an effort to establish land ownership and self-sufficiency for African-Americans.

KIBBUTZ SHAAR HAAMAKIM, Israel (Reuters) - An Israeli kibbutz is taking considerable pride in a former volunteer, U.S. Democratic presidential hopeful Bernie Sanders, even though no one on the communal farm can quite remember him.

Frutarom Industries said on Monday it bought half of a biotech startup called Algalo, which is based on a kibbutz, or communal farm, in northern Israel, that developed a way to efficiently cultivate, harvest and process a variety of algae.

"There is a feeling of frustration and disappointment," said Eli Arazi, a member of a nearby kibbutz, or communal farm, who sat on the negotiating team for the 1994 agreement and on the committee that was set up to oversee the special arrangement.

In a career spanning nearly seven decades, Peres, once a shepherd on a kibbutz, or communal farm, served in a dozen cabinets and twice as Labour Party prime minister, but he never won a general election outright in five tries from 22011 to 1996.

Growing up in the Zionist socialist youth movement, Mr. Peres found his political voice and began to emerge as a leader, even as he opted for a pioneering life as a shepherd on a spartan kibbutz, or communal farm, in the Galilee, called Alumot.

Communal Farm, Isfahan ( - Mojmūʿeh Gorveh Hāy Mashāʿ Keshāvarzī) is a village and communal farm in Murcheh Khvort Rural District, in the Central District of Shahin Shahr and Meymeh County, Isfahan Province, Iran. At the 2006 census, its population was 48, in 13 families.

Kartunov was born on March 30, 1940, in the Novo-Romanovka village of Arzgirskyi district, Stavropol region. His father Vasyl Arkhipovych Kartunov was a communal farm shepherd who died in 1942, fighting in World War II. His mother Tetiana Ivanivna Sulymenko worked as a communal farm milkmaid. His childhood was spent in a small multi-ethnic village by the Terek River (near Mozdok, Northern Ossetia). Oleksiy began working as a shepherd at age 12 because of his family's strained circumstances.

But the only money we > get is to help the Jews who are here to leave.” The documentary stresses human vulnerability. Nature has reduced the once prosperous communal farm into a swampy, puddled mush.

For part of this time, he received agricultural training and lived on a communal farm near Tallinn. In 1937, Levitan began making his way to Palestine. He stopped briefly in Vienna to assist local Netzach leaders.

Travianna Records is a child label for releasing Americana music. After Jack, Ash Breeze, Pi Jacobs, and Tara Dente are among the Travianna Records artists. The label was named after the late Samuel A’Court's communal farm Travianna in Floyd County.

In 1947, government officials built a communal farm called the "TKZS." However, several family farms chose not to participate and continued to operate independently. A new post office was built in Vishovgrad in 1967. In those years in the area were planted under 100 000 trees.

Wheelchair user Honeyman worked in house-to-house selling from age 19 for four years. People behaved rudely, complained, or even called the police. He had difficulties being accepted by a college as an undergraduate. In the 1960s, Honeyman experienced communal living in an urban commune and as a co-owner of a communal farm in Oregon.

Sosa (full name José Hermenegildo Sosa Zamora) was born in the small rural community of San Andrés Buenavista, Tlaxcala, northwest of Mexico City. He comes from a family of farm workers, including his father Rafael Sosa, who was also an ejido (communal farm) leader. His mother was Cirenia Zamora, a homemaker, with Sosa being the twelfth of their fourteen children.

Wessman was born on a communal farm in Tennessee where his parents had been living and working as part of a hippie community. Shortly after he was born, his family hitchhiked across America and settled in Oceanside, California, where Luke grew up.“Tattoo Star Luke Wessman on The Lost Art of the Gentleman & His Favorite Ink,” style.com, September 18, 2014.

He spent his time printing a newspaper on Jewish affairs and organized history, geography and literature classes. He also befriended several prisoners who shared his desire of founding a communal farm in Palestine. On return from captivity, he moved to St. Petersburg. Trumpeldor subsequently received four decorations for bravery including the Cross of St. George, which made him the most decorated Jewish soldier in Russia.

By the mid 20th century, none of these haciendas were in existence, having been broken up into communal farm lands ( ejido ) and some even fully or partially under lakes created by dams. While agriculture remains important economically, the area has been promoted as a tourism destination, especially for weekend visitors from Mexico City, with attractions such as canyons, traditional houses, old hacienda facilities and waterfalls.

This had aroused indignation among some citizens. In the hours following the liberation, members of the British liberating forces were obliged to intervene to prevent revenge attacks.Occupation Diary, Leslie Sinel, Jersey 1945 For two years after the liberation, Alderney was operated as a communal farm. Craftsmen were paid by their employers, whilst others were paid by the local government out of the profit from the sales of farm produce.

The second was to establish communal plots where these farmers would experiment working collectively. The third was to establish a communal farm. Nyerere had been inspired by the example of the Rumuva Development Association (RDA), an agricultural commune formed in 1962, and believed its example could be followed throughout Tanzania. By the end of 1970, there were reportedly a thousand villages in Tanzania referring to themselves as ujamaa.

The property also contained a communal farm. The house had space for sixty indigents, often children, who would stay there until placed with a local family. By 1920, the facility was known as the City Home and Piggery, its operations funded by the raising and sale of pigs. Sometime before 1929, it became more of an infirmary, treating indigent elderly, and in 1980 it underwent a major expansion and conversion into a skilled nursing facility.

Until 1899 a large area directly to the east of Rama, around the north end of good spirit lake, was reserved for the Doukhobors; this reserve was called the Good Spirit Lake Annex. It was part of the South Colony. The people settled eight communal villages in this area of almost 170,000 acres. Decisions of the Canadian government in the early 1900s (1907) caused almost all these communal farm villages to be deserted for individual homesteads by 1918.

Tegegne was born in a small Jewish village of 200 families in 1944.Baruch Tegegne, Baruch's Odysssey, Jerusalem: Gefen, p. 9 In 1955 he journeyed to Israel where he remained until 1963. In the 1960s, through the outbreak of the Ethiopian Civil war in 1974, when the Derg came to power and after the death of Emperor Haile Selassie, he was engaged in various business and agronomist activities, including setting up a communal farm for Ethiopian Jews on the border with Sudan.

Burma Valley, Zimbabwe Burma Valley is a low-lying area on the border between Zimbabwe and Mozambique, located southeast of the Bvumba Mountains. Passing on the main tarred road from Mutare the road leads through the mountains, reaching communal farm lands of Chigodora and then passes down into Burma Valley. The valley is rainy and fertile and was used by European colonists for use as tobacco and fruit growing land. There are still a number of large commercial farms in the valley.

Vladimir Putin (right) greets Abdulmajid Dostiev (left) Abdulmajid Salimovich Dostiev (, ; born 1946) is a Tajikistan politician and diplomat. Born in Bokhtar District in 1946, Dostiev served in the Soviet Army from 1966 until 1968 before pursuing a career in agriculture. Dostiev worked on a kolkhoz (communal farm) and went on to study entomology at the Agricultural University of Tajikistan, graduating in 1974. In 1977 he became the chief agronomist at the Qurghonteppa Department of Agriculture, and in 1980 he became head of that department.

The village priest, Melchior, was depicted as the main antagonist, who fiercely opposed the notion that his flock would join the communal farm, fearing that he would lose influence. The DEFA Board resisted this aspect of the plot, being concerned that it would offend Christian farmers and hinder the efforts to have them join the LPG's. The Film Production Commission recommended to make the priest less reactionary. But the figure of Melcior was only slightly more sympathetic in the script's new version, submitted on 11 June 1959 and subsequently approved.

Numerous events about these concepts take place at the castle. With support from the city of Wiesbaden, the Nature and Art Society maintains a unique cultural center at the castle and its surrounding 16 hectare grounds. The focal point is the so-called “experience for the senses”, which with over 80 interactive experience stations, with instruments and tests according to the models of Kükelhaus. Schloss Freudenberg's cafe offers refreshments and desserts made at Mechtildehausen's bakery, a local organic and communal farm. “Der Dunkelbar” (“The Dark Bar”) serves food and drink in complete darkness.

When she is ten the family moves again to Fruitlands, the transcendentalist community Alcott helps found. By now there are four girls in the family. Meigs portrays Bronson Alcott and the oldest daughter, Anna, as being fully committed to the ideals of this new life, but says that Louisa and her mother understand how much hard work would be necessary for a communal farm to succeed. The contrast between idealistic and practical is shown when Bronson and the only other adult leave the area for a conference just as the barley is being harvested.

There is the Federal Equestrian Centre of C.O.N.I. – Pratoni del Vivaro. It is situated on a knoll in the center of the communal farm of "Domatore". Since 1960, when the equipment for the horse- riding events was installed for the Olympic Games, it has been the center of equestrian championships and a meeting place for horse-riders. The equipment has been improved and enlarged to form an adequate spot for the preparation of the best horse-riders, offering an excellent track with every kind of difficulty and obstacle.

Various long-term supporters of the UFW, including various clerical figures, visited La Paz at this time and left alarmed by how it had changed. Synanon provided the UFW with $100,000 worth of cars and materials; building links with Chavez's movement burnished Dederich's reputation with rich liberals who were among Synanon's core constituency. Dederich suggested that Synanon and the UFW establish a joint communal farm, and although the option was explored, it did not materialise. Following Dederich's advice, Chavez began grooming young people who had grown up in the movement to remain committed to him and his ideals.

For two years after the end of the war, Alderney was operated as a communal farm. Craftsmen were paid by their employers, while others were paid by the local government out of the profit from the sales of farm produce. Remaining profits were put aside to repay the British Government for repairing and rebuilding the island. The local people resented being unable to control their own land; this led to the United Kingdom Home Office setting up an enquiry that led to the "Government of Alderney Law 1948", which came into force on 1 January 1949.

Margaret then has a son, Ellery, and periodically sees her father to ask for money. However, as the 1960s wear on, Margaret "turns on, tunes in, and drops out". She runs away from her family and moves to a communal farm in upstate New York, where she has a garden, lives in a ramshackle old barnhouse, and has promiscuous sex and little showering with other members of the commune. She rejects Roger and Mona's efforts to take her back home, throwing back in Roger's face that he abandoned her, so now she in turn can abandon her son.

Kazakhstan recognised Hare Krishna, a form of Hinduism, as an official religious movement in 2002 Worldwide Religious News. Hare Krishna community now has only two of their 10 currently registered communities – in Astana and in the commercial capital Almaty - more than 50 members.World wide Religious News Thirty Hare Krishna families, most of them Kazakh citizens, lived in about 60 summer huts in Almaty. Although the Hare Krishna movement was registered at the national and local levels, leaders reported continuing harassment by the local government in the form of repeated lawsuits seeking confiscation of land in Almaty Oblast used as a communal farm.

Though Labes composed the majority of original songs, he only penned one track, "Super Music Man", with the rest evenly formulated from the other band members. It was more derived from psychedelic rock, but still contained R&B-flavored; cover versions of "I Just Want to Make Love to You", "Get Ready", and "Brown Eyed Handsome Man". However, Apple Pie's 1969 release was delayed after their manager disagreed with the group's relocation to a communal farm in Vermont; and, as a result, the band disbanded in the summer of that year to play in the counterculture musical production Hair.

Huey Walker (Dennis Hopper), a hippie and a former New Left radical (in the vein of Abbie HoffmanSenses of Cinema) who has been on the run from the law for 20 years for something he did not do, disconnecting Spiro Agnew's train car in Spokane, Washington. John Buckner (Kiefer Sutherland) is an FBI agent who is set to transport Walker back to Spokane for trial. Their journey forces them to cross paths with a corrupt Sheriff Hightower and the two end up fleeing for their lives. As the story progresses, it is revealed that Buckner was raised on a communal farm and that his given name is Free.

The Good Life is the story of a middle class American couple, the Millers (Hagman and Mills), who have tired of their mundane existence. Instead of following the time-honored premise of "hitting the road" to seek adventure or engaging in a stereotypical period activity such as joining a communal farm, they decide to seek new employment as the live-in butler and cook of a millionaire industrialist, Charles Dutton. He notices that they are not particularly talented at their jobs, but finds them to be agreeable enough. Their limited skills most definitely are not enough for his stuffy sister Grace, however, and she constantly works to get them fired.

Originally the Papaschase Indian Reserve, the Mill Woods area was settled under treaty by a Métis-Cree band between 1876 and 1891. After the reserve was deemed to have been abandoned in 1891, the land was subject to agriculture settlement. The land was then settled by Moravian Brethren from Germany and Russia, who ran it as a communal farm in a community associated with the Bruederheim Moravian church. The City of Edmonton began assembling land in this area in 1970 as a means of mitigating the rising cost of serviced land in the vicinity of Edmonton, while the City of Edmonton began preparing a plan to develop the area.

After Sherrod and her husband lost their farm when they were unable to secure United States Department of Agriculture (USDA) loans, they became class action plaintiffs in the civil suit Pigford v. Glickman. The Department agreed to a settlement in which compensation was paid between January 1, 1981 and December 31, 1999, in what has been described as "the largest civil rights settlement in history, with nearly $1 billion being paid to more than 16,000 victims." A federal law passed in 2008 -- with then-Senator Barack Obama's sponsorship -- to allow up to 70,000 more claimants to qualify, which included New Communities, for the communal farm in which Sherrod and her husband had partnered. In 2009, chief arbitrator Michael Lewis ruled that the USDA had discriminated against New Communities by denying a loan to the operation and extending more favorable terms to white farmers.

Rhythm guitarist Ed Durkos learned all of Joe's music and the band moved forward. Following Joe's release he continued writing, singing and arranging for the band. In February 1975, after lead guitarist Glenn Schwartz's family grew concerned about the deteriorating social conditions at the church's communal farm, they had him kidnapped for an intense, three-day "deprogramming" effort by famed cult deprogrammer, Ted Patrick.Dick Feagler, Kidnap plan fails to bring back son to family, The Cleveland Plain Dealer, February 26, 1975, Copyright 1975, 27, The Cleveland Plain Dealer.Richard C. Widman, Son's kidnap prompted by judge, mother says, The Cleveland Plain Dealer, March 13, 1975, Copyright 1975, 2007, The Cleveland Plain Dealer The attempt was unsuccessful and the Band issued their third album, Brainwashed in, as what one ex-member termed, "a cynical response" to critics of the band's lifestyle.

At times, Miłosz's exploration of morality was explicit and concrete, such as when, in The Captive Mind, he ponders the right way to respond to three Lithuanian women who were forcibly moved to a Russian communal farm and wrote to him for help, or when, in the poems "Campo Dei Fiori" and "A Poor Christian Looks at the Ghetto", he addresses survivor's guilt and the morality of writing about another's suffering. Miłosz's exploration of morality takes place in the context of history, and confrontation with history is another of his major themes. Vendler wrote, "for Miłosz, the person is irrevocably a person in history, and the interchange between external event and the individual life is the matrix of poetry". Having experienced both Nazism and Stalinism, Miłosz was particularly concerned with the notion of "historical necessity", which, in the 20th century, was used to justify human suffering on a previously unheard-of scale.