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"blaspheme" Definitions
  1. blaspheme (somebody/something) to speak about God or the holy things of a particular religion in an offensive way; to swear using the names of God or holy things

70 Sentences With "blaspheme"

How to use blaspheme in a sentence? Find typical usage patterns (collocations)/phrases/context for "blaspheme" and check conjugation/comparative form for "blaspheme". Mastering all the usages of "blaspheme" from sentence examples published by news publications.

So, metalheads, I urge you: tonight, blaspheme against your own religion.
This is to blaspheme against and mock human rights and the rule of law.
Also, they should tolerate those who really do blaspheme and at most "not sit with them," as the Quran counsels.
"We are not on some sort of mission to arbitrarily blaspheme and disrespect people's religious symbols," it said in Monday's statement.
Your enemy — those who blaspheme against the religion of a majority of Malaysians by claiming their terrorism is Islamic — is our enemy, too.
Today people act without virtueAnd blaspheme against heaven and earthIn the human world greed has broken outAnd things are no longer in a normal state.
Punk rock in Yugoslavia emerged and developed as a way to blaspheme the government and everything — or almost everything — that our parents' generation believed in.
" Bush then added about Islam, "Its teachings are good and peaceful, and those who commit evil in the name of Allah blaspheme the name of Allah.
One new party, the Tehreek-e-Labbaik, is running on a platform that includes points like "punishing those who blaspheme Islam," according to the New York Times.
It's an obscure medieval ruling that basically permits Muslims to verbally blaspheme God or renounce their religion without incurring God's wrath if they are under compulsion to do so.
"We have heard people in high position in the American government blaspheme in the name of God and country that it is a moral thing to assault the children amongst us," he added.
This month, a new party called Tehreek-e-Labbaik was approved to run on a platform of punishing those who blaspheme Islam, an issue that has been abused to terrorize the country's minorities.
"So keep that in mind while you're here raising money to attack more families, spread more lies, blaspheme with your bible, and maybe even talk to a woman without your wife in the room," he continued.
West's shamelessness is one of his great gifts: it's the quality that allowed him to make "Runaway," to blaspheme by naming himself Yeezus, and to spend an afternoon passing around the aux cord at Madison Square Garden.
If a Protestant ethic will make workers go more obediently into the factories, then capitalism will extol the Protestant ethic; but if blasphemy begins to move merchandise at the mall, then it will blaspheme to the point of making Beelzebub blush.
In the 1920s, Maryland law made it illegal "to blaspheme or curse God or write or utter profane words about our Saviour Jesus Christ or of and concerning the Trinity or any of the persons thereof," the AHA told the court.
To "those who arrogantly regard themselves as wise in their own estimation and the Christian faith as nonsense, those who blaspheme our God as stupid, Saint Paul&aposs words are to the point: &aposFor the stupidity of God is wiser than human wisdom, and the weakness of God is stronger than human strength,&apos" the bishops said, referring to one of the most important saints in the Catholic faith.
If any person shall wilfully blaspheme the holy name of God by denying, cursing, or contumeliously reproaching his being.
As the host, Bonek also only blaspheme the referee. From this, Aremania and Bonek will continue to strive for peace.
The seven laws listed by the Babylonian Talmud in Sanhedrin 56a are: # Do not worship idols. # Do not blaspheme God. # Do not murder. # Do not practice sexual immorality.
He talked to academics, Islamic leaders and public figures when researching the book. Written in a humorous style, it has chapters named "How to blaspheme" and "Apostates are people too".
When the fourth bowl is poured out, the sun causes a major heatwave to scorch the planet with fire. The incorrigible wicked refuse to repent while they blaspheme the name of God.
Public humiliation was also enforced, usually at the third stage ("public moral unmasking"), inmates were forced to denounce all their personal beliefs, loyalties, and values. Notably, religious inmates had to blaspheme religious symbols and sacred texts.
The way in which Paul dealt with those who taught such deadly error was by resorting to the same extreme measures as he had employed in the case of the immoral person at Corinth: he "delivered Hymenaeus and Alexander to Satan, that they might learn not to blaspheme".
Nathan confronts David over his sex scandal with Bathsheba the wife of Uriah the Hittite, saying "by this deed you have given occasion to the enemies of the LORD to blaspheme" (2 Samuel 12:14) In the punishment for blasphemy is death. In Jewish law the only form of blasphemy which is punishable by death is blaspheming the name of the Lord. The Seven Laws of Noah, which Judaism sees as applicable to all people, prohibit blasphemy. In one of the texts of the Dead Sea Scrolls, called the Damascus Document, violence against non-Jews (also called Gentiles) is prohibited, except in cases where it is sanctioned by a Jewish governing authority "so that they will not blaspheme".
In 1 Corinthians it is "for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus." Similarly, Hymenaeus and Alexander are delivered unto Satan, not for their final perdition, but that they may be taught, through this terrible discipline, not to blaspheme.
And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. :No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. :Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation () If Jesus is working against what is evil, such as the demons, then this cannot be the work of Satan, as Satan would be working against himself.
A Brief History of Blasphemy: Liberalism, Censorship and the Satanic Verses is a 1990 book by Richard Webster, in which the author discusses the controversy over Salman Rushdie's novel The Satanic Verses (1988). Webster critiques the freedom to blaspheme, and argues against The Crime of Blasphemy (which advocated the abolition of Britain's blasphemy laws "without replacement").
The form of address in verse 5a, Listen, my beloved brethren, is found in James' speech at the Council of Jerusalem () and nowhere else in the New Testament. Verse 5b recalls Jesus' blessings in the Sermon on the Mount (; ) about the poor, in contrast to the rich who 'blaspheme the excellent name that was invoked over you' (verse 7).
Gott, in about 1900 John William Gott (1866 – 4 November 1922) was the last person in Britain to be sent to prison for blasphemy. His was also the last public prosecution. Later prosecutions were purely private.Patrik Hanon, "Gott's Law: Thou Shalt not Blaspheme", in Moral Theology for the 21st Century: Essays in Celebration of Kevin T. Kelly, Bernard Hoose (ed), Continuum, 2011, p164.
Michel, Muslim Theologian's Response, pp. 69–71) In recent decades Islamic revivalists have called for its enforcement on the grounds that criminalizing hostility toward Islam will safeguard communal cohesion. In one country where strict laws on blaspheme were introduced in the 1980s, Pakistan, over 1300 people have been accused of blasphemy from 1987 to 2014, (mostly non-Muslim religious minorities), mostly for allegedly desecrating the Quran.
He also says: "But we who have the Torah and believe that God created all in His wisdom [do not believe God] created anything inherently ugly or unseemly. If we were to say that intercourse is repulsive, then we blaspheme God who made the genitals". Some medieval rabbis even allowed forms of contraception (which otherwise might be forbidden) so that couples could engage in sex for pleasure.
During his trial, he argued that the only sin was to harm one's neighbor and that to blaspheme caused no harm to anyone but the blasphemer. He further said that Jesus was born of man and Mary was not a virgin, that the pope had no power given to him from God but simply exemplified the qualities of a good man, and that Christ had not died to "redeem humanity".
"In the examination I admitted that I hate those who defend religious blasphemers, I hate those who blaspheme religion, I also hate corruptors, rapists and drug dealers" he said. His trial commenced in April 2018 at South Jakarta District Court. On 28 January 2019, he was found guilty of hate speech and sentenced to one year and six months in jail. Prosecutors had recommended a two-year jail sentence.
'To be brief,' wrote Singleton, 'the sermon seemed to be to blaspheme against the king and you that be of his council, and to seduce the people from the Son of Man to the abomination standing in the Holy Place.' The house surrendered, through the influence of Prior Man, early in 1539. The prior was assigned the great pension of £133 6s. 8d. and small sums to eighteen of the other monks.
After defeating the Titans, the gods divided the world among themselves; Zeus took the skies, Poseidon the seas, and Hades, deceived by Zeus, was left with the Underworld. The gods created the mortals, whose worship maintained the god's immortality. Over time, however, the mortals began to blaspheme and defy their creators. The demigod Perseus was born to the mortal queen Danae who was conceived by Zeus during the siege of King Acrisius at Mount Olympus.
She believes his critique of the freedom to blaspheme implicitly supports the group of Muslims who unsuccessfully sought to invoke British blasphemy laws that applied only to Christianity against The Satanic Verses in 1989.Ranashina 2007. pp. 49-50. Webster has been credited by the novelist J. M. Coetzee with showing that "Rushdie has been made to stand for an entire intellectual establishment" that compounded the outrage The Satanic Verses caused to Muslims by celebrating it.Coetzee 1996. p. 234.
This is the story of the Gatineau loggers who make a pact with the devil in order to steal a boat so they can visit their women. They are warned, however, not to blaspheme during the voyage, or touch crosses atop church steeples, and they must be back before six o'clock the next morning. Otherwise they would lose their souls. In his version, the devil (Lucifer) is rather generous, and allows the men to return unhurt and undamaged.
They are not required to be circumcised nor to comply with the whole of the Torah. They are bound only to conform to the Seven Laws of Noah (do not worship idols, do not blaspheme God's name, do not murder, do not commit fornication (immoral sexual acts), do not steal, do not tear the limb from a living animal, and do not fail to establish rule of law) to be assured of a place in the World to come.
In scene three, the citizens of Bethulia rejoice, preparing a feast and parading garlands through the streets. A man sings, No more the Heathens shall blaspheme. Scene four consists of a chorus of Israelites singing, Breathe the Pipe, the Timbrel sound, a man singing, The Victor on his lofty seat, and the chorus repeating again. Scene five Judith shames the people of Israel for acting like heathens by giving the glory of God's works to man.
In 1 Timothy 1:20, Hymenaeus is included in the "some" who had put away faith and a good conscience and who had made shipwreck concerning faith.. The apostle adds that he had delivered Hymenaeus and Alexander to Satan, that they might learn not to blaspheme. Some have viewed this statement as similar to , where Paul commands the church to expel a member engaging in sexual immorality, in the hopes that his spirit would eventually be saved as a result of this discipline.Apostasy.
In 1988, British author Salman Rushdie's novel The Satanic Verses was published. Many Muslims considered the book to blaspheme against Islam, and Iranian clerical leader Ayatollah Khomeini issued a fatwa in 1989 calling for Rushdie's death, "along with all the editors and publishers aware of its contents". Consequently, the government was petitioned for Rushdie to be prosecuted for blasphemy. No charges were laid because, as a House of Lords select committee stated, the law only protects the Christian beliefs as held by the Church of England.
Bosco apparently saw a multitude of very poor boys who play and blaspheme, and a man, who "appeared, nobly attired, with a manly and imposing bearing". The man said to him: "You will have to win these friends of yours not with blows, but with gentleness and kindness. So begin right now to show them that sin is ugly and virtue beautiful." John Bosco, when he was ten years old at the festive oratory, started watching his classmates attitudes and in every fight he was the referee.
Kiches are known to lose their Kiches powers once they lose their virginity. In addition to hurting Gyokuran, Shion decided to blaspheme against the Sarjalim faith by having sex with Mokuren. While Shion and Mokuren had struck a bargain where the intention of sex could not have been misinterpreted, Mokuren resisted at the last minute when she found out that Shion did not sleep with her out of love but with the intention of getting back at Gyokuran. Shion pressed the issue forward anyway, effectively raping her.
In the mid-4th century Epiphanius stated, "Semi- Arians... hold the view of the Son, that he was forever with the Father... but has been begotten without beginning and not in time... But all of these negate, or it has been said, blaspheme the Holy Spirit, and do not count him in the Godhead with the Father and the Son."Epiphanius. The Panarion of Epiphanius of Salamis, Books II and III (Sects 47-80), De Fide). Section VI, Verses 1,1 and 1,3. Translated by Frank Williams.
The way in which the apostle dealt with these teachers, Hymenaeus and his companions, was not merely in the renewed assertion of the truth which they denied, but also by passing sentence upon these teachers—"whom I delivered unto Satan, that they might be taught not to blaspheme." In regard to the meaning of this sentence much difficulty of interpretation exists. Some understand it to mean simple excommunication from the church. Others take it to signify the infliction of some bodily suffering or disease.
161-80), Eusebius affirms that the > Christians confessed their faith despite their suffering from abuse, > plundering, stoning, and imprisonment. It is recorded that in Gaul some > became martyrs, but others who were untrained and unprepared (about 10 in > number) proved to be "abortions" (εξετρωσαν), discouraging the zeal of > others. A woman named Biblias, who had earlier denied Christ, confessed him > and was joined with the martyrs. Certain defectors did likewise, but others > continued to blaspheme the Christian faith, having no understanding of the > "wedding garment" (i.e.
The British Indian novelist and essayist Salman Rushdie's (b.1947) second novel, Midnight's Children won the Booker Prize in 1981 and was deemed to be "the best novel of all winners" on two separate occasions, marking the 25th and the 40th anniversary of the prize. In 1989, in an interview following the fatwa against him for alleged blaspheme in his novel The Satanic Verses, Rushdie said that he was in a sense a lapsed Muslim, though "shaped by Muslim culture more than any other", and a student of Islam. Oman author Jokha Alharthi (b.
Guitarist Kevin Quirion has occasionally been a member of Deicide since 2008. Deicide has received considerable controversy relating to their albums and lyrics, which include vehement anti-Christian themes, such as "Death to Jesus", "Fuck Your God", "Kill the Christian", "Behead the Prophet" and "Scars of the Crucifix", among others. Drummer Asheim said, "The whole point of Satanic music is to blaspheme against the Church", "I don't believe in or worship a devil. Life is short enough without having to waste it doing this whole organised praying, hoping, wishing-type thing on some superior being".
A few dozen English verbs are derived from the corresponding Greek verbs; examples are baptize, blame and blaspheme, stigmatize, ostracize, and cauterize. In addition, the Greek verbal suffix -ize is productive in Latin, the Romance languages, and English: words like metabolize, though composed of a Greek root and a Greek suffix, are modern compounds. A few of these also existed in Ancient Greek, such as crystallize, characterize, and democratize, but were probably coined independently in modern languages. This is particularly clear in cases like allegorize and synergize, where the Greek verbs ἀλληγορεῖν and συνεργεῖν do not end in -ize at all.
In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumor was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned.
The verse calls on Muslims to not blaspheme against deities of other religions', lest people of that religion retaliate by blaspheming against Allah. Verse 5:33 prescribes prison or mutilation or death for those "who wage war against Allah and His Messenger". Even though the verse doesn't mention blasphemy (sabb), some commentators have used to justify punishments for blasphemy.According to Abbas "waging war against Allah and His messenger" must be interpreted as "those who disbelieve in Allah and His messenger", according to the two Jalals the verse is directed towards who “fights against Muslims”, according to Kathir "waging war" "includes disbelief".
Another factor that contributed to the high number of inquisitorial investigations was the low conviction ratio. Due to its reputation of relative impartiality during its first two centuries of existence, Spanish citizens preferred the inquisitorial tribunal to the secular courts and presented their cases to them whenever possible. Those held in secular prisons also did all they could to be transferred to Inquisitorial prisons, since prisoners of the inquisitions had rights while those of the king did not. As such, defendants accused of civil infractions would blaspheme or self accuse of false conversion to be transferred to the Inquisition courts, which eventually made the Inquisitors elevate a complaint to the king.
Kobets writes of Surin: "During one particularly difficult session of exorcism his psychic health was seriously damaged. His ensuing mental condition has been diagnosed post factum as catatonic schizophrenia." > Père Surin, whom I myself knew for twenty years or more, led so deranged and > shameful a life that one hardly dares speak of it. In the end it reached the > point where the most wise attributed it all, quite correctly I believe, to > madness …I have often seen [him] blaspheme the name of God and walk about > naked in the College, soiled with excrement – I would then take him by the > hand into the infirmary.
Nathan confronts David over his sex scandal with Bathsheba the wife of Uriah the Hittite, saying "by this deed you have given occasion to the enemies of the LORD to blaspheme". (2 Samuel 12:14) A sex scandal is a scandal involving allegations or information about possibly-immoral sexual activities being made public. Sex scandals are often associated with the sexual affairs of film stars, politicians, famous athletes or others in the public eye. Sex scandals receive attention if a prominent figure is involved, if there is a perception of hypocrisy, if a public figure's sexuality is non-normative, or if it involves non-consensual acts.
About ten days before sailing on his first command, he happened upon a revival meeting, and the result to him was eventful. This would have been in 1828. That revival service in Greenwich was led by Isaac English (baker and lay preacher). Before he took up his first command in December 1828 on the Sir Charles Price he had been a reckless, boisterous profligate, living without a thought of God, except to blaspheme his holy name; but Divine grace now wrought so wondrous a change in him, that when he once more went to sea the old hands amongst his crew could scarcely recognise him for the same man.
120a) defended his coreligionists in his great work, Las Excelencias y Calunias de los Hebreos, printed in 1679 at Amsterdam, and dedicated March 17, 1678, to Jacob de Pinto. In ten chapters he emphasizes the "excelencias" (distinguishing features) of the Jews, their selection by God, their separation from all other peoples by special laws, their compassion for the sufferings of others, their philanthropy, chastity, faith, etc.; and in ten other chapters he refutes the "calunias" (calumnies) brought against them; viz., that they worship false gods, smell badly, are hard and unfeeling toward other peoples, have corrupted Scripture, blaspheme holy images and the host, kill Christian children and use the blood for ritual purposes.
As a representative of civil society organizations at the United Nations, Dacey has participated in lobbying at Human Rights Council in Geneva. to oppose efforts by some member states to diminish international standards of freedom of expression out of "respect for religions and beliefs." "The ultimate aim of this effort is not to protect the feelings of Muslims," Dacey has commented, "but to protect illiberal Islamic states from charges of human rights abuse, and to silence the voices of internal dissidents calling for more secular government and freedom." In defending a universal human right to blaspheme, Dacey has emphasized that it is a matter of freedom of conscience as much as just freedom of speech.
He issued nine palace decrees relating to conduct of the court and the oppressive discipline of the royal harem, suggestive of insecurity in the succession, although he need not have worried as his descendants would continue to rule Assyria until at least the eighth century BC. The first relates to the conduct of a eunuch approaching the harem and that of the concubines. The second threatens the harem women with having their throats cut, if when quarreling they should blaspheme against a god. The third punished men guilty of lèse majesté and the remaining are too fragmentary to be certain of their contents, but regulate curses against, for example, the royal furniture, i.e. bed and stool.
And just because we love thee, we will do all that is in our power to make thee honored and loved by all men. In the meantime do thou, our merciful Mother, the supreme comforter of the afflicted, accept this our act of reparation which we offer thee for ourselves and for all our families, as well as for all who impiously blaspheme thee, not knowing what they say. Do thou obtain for them from Almighty God the grace of conversion, and thus render more manifest and more glorious thy kindness, thy power and thy great mercy. May they join with us in proclaiming thee blessed among women, the Immaculate Virgin and most compassionate Mother of God.
Although he has stated that he was working on an album to be released under the name "Vengeance Rising" with more of an anti-Christian, Satanic Atheism theme, the album, reportedly titled Realms of Blasphemy, has never been released. The album had a strong satanic and anti-Christian theme, sporting titles such as: "Synagogues for Satan" and "Blaspheme the Holy Ghost". Vocalist Scott Waters of Ultimatum and Once Dead stated on his metal music review website that He also claims that Martinez only kept the name of Vengeance Rising because of "continued curiosity from metal fans and Christians alike". In 2007, Shannon Frye did an interview where they mentioned his time in Vengeance.
He also started cutting down timber of one of the reversionary estates. The ensuing dispute with Sir Thomas Hanmer had an effect on Hervey's ‘distressed mind in a distempered body’ and drove Hervey mad to the extent that he was admitted to an asylum. Hervey was returned as MP for Bury St Edmunds at the 1741 and continued to vote with the government except in an important vote on the chairman of the elections committee in December 1741, when he erratically voted with the Opposition. His only explanation was ‘Jesus knows my thoughts, one day I blaspheme and pray the next’ which prompted Horace Walpole to say ‘Tom Hervey is quite mad’.
This points to the well-known Nestorian heritage within the Mongol Empire which used Syriac as its liturgical language. The Mongolian letter of Arghun Khan to Pope Nicholas IV (1290) also uses the word Misica for Christ. William of Rubruck reported that Arig Boke, brother of Hulegu Khan, used the word Messiah near Karakorum in 1254 (Then they began to blaspheme against Christ, but Arabuccha stopped them saying: "You must not speak so, for we know that the Messiah is God"). There are elements of syncretism between Tengrism and Nestorian Christianity with overlapping notions of monotheism and a traditional view of Christ as Misicatengrin probably dating back to the Keraite conversion in 1007.
The Capuciati, in addition to pledging themselves not to swear falsely, not to blaspheme, not to play dice, enter taverns, or wear costly garments, also promised to do all in their power to restore and maintain peace. Their endeavours in this line were not ineffectual, an overwhelming defeat which the "Routiers", or undisciplined bands of soldiery of the period, sustained in 1183 must be largely ascribed to the co-operation of the Capuciati with the French royal army. The existence of the confraternity was of short duration. Its disappearance is involved in obscurity; but it seems to have directed its efforts against the members of the nobility, and to have been wiped out of existence by them, aided by the "Routiers".
On 11 August 2005, Judge Arshad Noor Khan of the Anti-Terrorist Court found Shaikh guilty of "defiling a copy of the Quran, outraging religious feelings and propagating religious hatred among society". The judge imposed upon Shaikh a fine of 100,000 rupees, and sentenced him to spend his life in jail. In 2007, a blogger reported that Shaikh appealed his conviction to the High Court, and won the right to a new trial. At least one observer, legal historian Sadakat Kadri, has noted the case as an example of the "mean spirit" of some anti-blaspheme campaigners, as, in fact Shaikh is correct that nowhere in the Quran is stoning to death (rajm) called for to punish the sin of adultery or fornication (zina).
The example of the Phrygian Quintus, who actively sought out martyrdom, is repudiated. According to two different Christian traditions, Simon bar Kokhba, the leader of the second Jewish revolt against Rome (132–136 AD) who was proclaimed Messiah, persecuted the Christians: Justin Martyr claims that Christians were punished if they did not deny and blaspheme Jesus Christ, while Eusebius asserts that Bar Kokhba harassed them because they refused to join his revolt against the Romans.Justin, I Apology 31, 6; Eusebius, Chronicle, seventeenth year of the Emperor Hadrian. See: Bourgel, Jonathan, ″The Jewish-Christians in the storm of the Bar Kokhba Revolt″, in: From One Identity to Another: The Mother Church of Jerusalem Between the Two Jewish Revolts Against Rome (66-135/6 EC).
Another occasion - on Good Friday - saw her receive the stigmata and the pains that Jesus felt until Holy Saturday when the pain subsided. Her spiritual guide was Father Girolamo da Tussio. Ciccarelli also fostered a devotion to Mark the Evangelist and this led to an instance when, according to Ciccarelli, Martin of Tours appeared to her and asked why she had a devotion to the latter saint rather than to him - this prompted her to foster a devotion to him as well. On one particular occasion a man accustomed to cursing blasphemed Anthony of Padua and she told him to be careful for if he continued to blaspheme she saw a black devil behind him set to choke him for such offences.
He exercised great influence over King James of Aragon and succeeded in persuading him to order a public debate, concerning Judaism and Christianity, between Moshe ben Nahman, a rabbi in Girona, and Paulus Christiani, a baptized Jew of Montpellier who belonged to the Dominicans. In this debate, which took place in the royal palace and other venues at Barcelona from 20–31 July 1263, in the presence of the king and of many of the higher clergy, Raymond took an important part. He was at the head of the theologians present, and in agreement with the king gave the rabbi perfect freedom of speech. Raymond simply observed to Moses ben Nachman that he must not allow himself to blaspheme Christianity, to which Moses replied that he knew what the laws of propriety demanded.
While hiding in the desert during his third exile, Athanasius learned from his friend Serapion of Thumis of Alexandrian believers acknowledging Nicaea, and yet declaring the Holy Ghost a mere creature and a ministering angel (on the strength of Hebrews 1:14). Athanasius wrote at once to Serapion in defence of the Nicene faith, and on his return from exile (362 A.D.) held a council at Alexandria, which resulted in the first formal condemnation of the Pneumatomachi. A synodal letter was sent to the people of Antioch advising them to require of all converts from Arianism a condemnation against "those who say that the Holy Spirit is a creature and separate from the essence of Christ. For those who while pretending to cite the faith confessed at Nicaea, venture to blaspheme the Holy Spirit, deny Arianism in words only, while in thought they return to it." Nevertheless, during the following decade the heresy seems to have gone on without being offered almost any resistance except in the Patriarchate of Antioch where at a synod held in 363, Meletius had proclaimed the orthodox faith.
Of the next era of Yiddish theatre, Adler wrote, "...if Yiddish theater was destined to go through its infancy in Russia, and in America grew to manhood and success, then London was its school."Adler, 1999, 256 In London in the 1880s, playing in small theatre clubs "on a stage the size of a cadaver",Adler, 1999, 248 not daring to play on a Friday night or to light a fire on stage on a Saturday afternoon (both because of the Jewish Sabbath), forced to use a cardboard ram's horn when playing Uriel Acosta so as not to blaspheme,Adler, 1999, 257 Yiddish theatre nonetheless took on much of what was best in European theatrical tradition. In this period, the plays of Schiller first entered the repertoire of Yiddish theatre, beginning with The Robbers, the start of a vogue that would last a quarter of a century. Adler records that, like Shakespeare, Schiller was "revered" by the broad Jewish public, not just by intellectuals, admired for his "almost socialist view of society", although his plays were often radically adapted for the Yiddish stage, shortening them and dropping Christian, antisemitic, and classical mythological referencesAdler, 1999, 276, 280–282 There were several smaller Jewish theatre groups in Manchester and Glasgow.

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