He's gotten conservatives to anathematize the F.B.I. while cheering unilateral concessions to North Korea.
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How the call-man, with his violin under his chin, stopped playing to vociferate his orders, or anathematize some bewildered pair!
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Still the people continued to shout with all their might, "Severus is now to be anathematized; anathematize him this instant, or there's nothing done!". The patriarch, seeing that something must be settled, took counsel with the twelve attendant prelates, who agreed to the curse on Severus. This extemporaneous and intimidated council then carried a decree by acclamation: "It is plain to all that Severus in separating himself from this church condemned himself. Following, therefore, the canons and the Fathers, we hold him alien and condemned by reason of his blasphemies, and we anathematize him".
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At a very early stage of the controversy the incriminated writings themselves came to be spoken of as the Three Chapters. In consequence those who refused to anathematize these writings were said to defend the Three Chapters, and accused of professing Nestorianism; and, vice versa, those who did anathematize them, were said to condemn the Three Chapters as heretical. At the end of 543 or the beginning of 544 the Emperor Justinian I issued an edict in which the three chapters were anathematized, in hope of encouraging the Oriental Orthodox to accept the decisions of the Council of Chalcedon and the Tome of Pope Leo I, thus bringing religious harmony to the Byzantine Empire. However, EvagriusHist. eccl.
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In 353 or 354, Pope Liberius wrote thus: "Eight years ago the Eusebian deputies, Eudoxius and Martyrius (who came to the West with the formula ), refused to anathematize the Arian doctrine at Milan". But the Synod of Milan here alluded to is placed about the year 345, soon after the Synod of Sardica. St. Maximinus was at this synod.
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A short debut album was released in the spring of 2006 entitled Asphyxiation. In October 2006, he took up rhythm guitar for the local metalcore band Anathematize, consisting of close friends of his. After the band lost various singers, Noble assumed the position of front man as well as second guitarist. After going through personal troubles in early 2007, Noble relaunched his solo project anonymously under the name MurderOnTheDancefloorAnonymous (c. 2007). MurderOnTheDancefloor. Last.fm.
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On his own request, he retired to his former monastery, in or near Antioch. In 435, Theodosius II sent him into exile in Upper Egypt, where he lived on until 450, strenuously defending his orthodoxy. His last major defender within the Roman Empire, Theodoret of Cyrrhus, finally agreed to anathematize him in 451 during the Council of Chalcedon. From then on, he had no defenders within the empire, but the Church of the East never accepted his condemnation.
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Thus Leo suppressed the overt opposition of the capital. In the Italian Peninsula, the defiant attitude of Popes Gregory II and later Gregory III on behalf of image-veneration led to a fierce quarrel with the Emperor. The former summoned councils in Rome to anathematize and excommunicate the iconoclasts (730, 732); in 740 Leo retaliated by transferring Southern Italy and Illyricum from the papal diocese to that of the patriarch of Constantinople.Treadgold. History of the Byzantine State, pp. 354–355.
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Philoponus dedicated to him a book on the Trinity. The old philosopher pleaded his infirmities when he was summoned by the Emperor Justinian to the Court to give an account of his teaching. But Conon and Eugenius had to dispute in the reign of Justin II (565-78) in the presence of the Catholic patriarch John Scholasticus (565-77), with two champions of the moderate Monophysite party, Stephen and Paul, the latter afterward Patriarch of Antioch. The Tritheist bishops refused to anathematize Philoponus, and brought proofs that he agreed with Severus and Theodosius.
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He fastened on the epistle of Ibas – if this was received at Chalcedon, to anathematize it now was to condemn the council. An even stronger use of the benevolence of the council towards this epistle was made by Facundus at one of the conferences held by Pope Vigilius before he issued his Iudicatum. He wished it to protect the memory of Theodore of Mopsuestia because Ibas had spoken of him in terms of commendation (Cont. Moc.). When Vigilius arrived at Constantinople in January 547, Italy, Africa, Sardinia, Sicily, and the parts of Illyricum and Greece through which he journeyed were fiercely against the condemnation of the Three Chapters.
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Sisinnius suggested that they should produce the testimonies of the old Fathers of the Church on the doctrine of the Son, and first ask the heads of the several parties whether they accepted these authorities or desired to anathematize them. Both the Archbishop and the Emperor agreed to this suggestion and when the Bishops met, the Emperor asked whether they respected "...the teachers who lived before the Arian division?" They confirmed that they did and he then asked if they acknowledged, "...them sound and trustworthy witnesses of the true Christian doctrine?". This question however produced divisions and so the emperor ordered each party to draw up a written confession of its doctrine.
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Clement also had warned King Casimir III of Poland, who was already under an interdict laid against him by the Bishop of Kraków and the Apostolic See, because the King had oppressed the Church of Kraków with intolerable burdens and then harassed the clergy who observed the interdict, that he was attracting more severe penalties to himself.Baronio, Annales ecclesiastici, Year 1344, § 66; pp. 354-355. In 1345 the Pope sent a nuncio to King Casimir and King John of Bohemia, soliciting them to make peace between themselves, and threatening that, if they turned deaf ears to his pleas, he would anathematize them and bar them from the sacraments.Baronio, Annales ecclesiastici, Year 1345, § 14; pp. 362-363.
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Verecundus, with Primasius of Hadrumeta, went to represent the Province of Byzacena, and arrived at Constantinople towards the middle of 551. At once the Greek bishops set out to induce them by promises and threats to anathematize the Three Chapters. Both resisted strenuously at first, and, in the grave difficulties then besetting Pope Vigilius, stood by his side; and when the latter had taken refuge in the Basilica of St. Peter's, both, in union with him, issued a sentence of excommunication against Theodore Askidas and of deposition against Mennas, the patriarch of Constantinople (17 August, 551). Soon, however, the conditions became so unbearable that on 23 December Pope Vigilius, although his residence was carefully watched, managed to escape across the Bosphorus and to reach the Church of St. Euphemia at Chalcedon.
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The pope's embassy to the imperial court consisted of two bishops, Ennodius of Pavia and Fortunatus of Catina, the priest Venantius, the deacon Vitalis, and the notary Hilarius.Raymond Davis (translator), The Book of Pontiffs (Liber Pontificalis), first edition (Liverpool: University Press, 1989), p. 47 According to Rev. J. Barmby, Hormisdas made several demands: (1) The emperor should publicly announce his acceptance of the Council of Chalcedon and the letters of Pope Leo; (2) the Eastern bishops should make a similar public declaration, and in addition anathematize Nestorius, Eutyches, Dioscorus, Aelurus, Peter Mongus, Peter the Fuller, and Acacius, with all their followers; (3) everyone exiled in this dispute should be recalled and their cases reserved for the judgment of the Apostolic See; (4) those exiles who had been in communion with Rome and professed Catholicism should first be recalled; and (5) bishops accused of having persecuted the Orthodox should be sent to Rome to be judged.
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The disturbances which arose from the teachings of Italus attracted the emperor's attention apparently soon after his accession; and by his order, Italus, after a preliminary examination by Isaac Comnenus, the brother of Alexios, was cited before an ecclesiastical court. Though protected by the patriarch Eustratius, whose favour he had won, he narrowly escaped death from the violence of the mob of Constantinople, and he was forced publicly and bareheaded to retract and anathematize eleven propositions, embodying the sentiments which he was charged with holding. He was charged with teaching the transmigration of souls, with holding some erroneous opinions about ideas, and with ridiculing the use of images in worship; and he is said to have succeeded in diffusing his heresies among many of the nobles and officers of the palace, to the great grief of the orthodox emperor. Notwithstanding his enforced retractation, he still continued to inculcate his sentiments, until, after a vain attempt by the emperor to restrain him, he was himself sentenced to be anathematized and banished to the Monastery Zoödochos Pege;Janin (1953), p.
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Adult baptism does remit sins, but for the Pelagian, this meant that the baptized Christian, after this dramatic fresh start, was now free to perfect himself alone, with or without the aid of the Church. It is worth noting that in the surviving fragments of Pelagius' writings, Pelagius writes that infants must be baptized and that there is no goodness without grace. Julian himself wrote a letter to Rome in which he said “We confess that the grace of Christ is necessary to all, both to grown-up people and to infants; and we anathematize those who say that a child born of two baptized people ought not to be baptized.” He also affirmed that grace was necessary for all: “We maintain that men are the work of God, and that no one is forced unwillingly by His power either into evil or good, but that man does either good or ill of his own will; but that in a good work he is always assisted by God’s grace, while in evil he is incited by the suggestions of the devil.” This is in contrast to Augustinian views of original sin.
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