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75 Sentences With "antitheses"

How to use antitheses in a sentence? Find typical usage patterns (collocations)/phrases/context for "antitheses" and check conjugation/comparative form for "antitheses". Mastering all the usages of "antitheses" from sentence examples published by news publications.

Many world leaders see him as the antitheses of what the West stands for.
In many ways, the campaign's result and its winner represented the antitheses of Kahneman and Tversky's work.
While these shows look like each other's antitheses, they have more in common than meets the eye.
The sad reality for many millions of Africans is that the antitheses of terrorism and democracy are not that dissimilar.
Scenters-Zapico, an incoming professor at the University of Puget Sound, situates many of her poems at the nexus where apparent antitheses converge.
Not only is she 35, she's too sane, too civilized, too deep into deep-soul beats every bit as Southern as their trap antitheses.
" Mr. Lauder confirmed through a spokesman that he owns "I Love Antitheses" and would only say, "The cornerstone of the Grünbaum matter is an internal family inheritance dispute.
There are high-tech beauty devices — flashing LED-light firming masks, pH-measuring patches — and then there are the antitheses: simple stone tools that can stimulate circulation and impart a rested, youthful effect simply by being glided across the face (no plug required).
Heavy on parallels and antitheses, they're even heavier on abstractions, the words just a syllable or two, on rare occasions three, almost never four: The parking lot is empty They killed the neon sign It's dark from here to St. Jovite It's dark all down the line.
On the one hand, you could see this as simply assuming a new costume for a new career stage, playing another role, especially since it can be traced to the rollout of her fourth album, "Cheek to Cheek," a compilation of jazz standards made in collaboration with Tony Bennett, or even as yet another example of the way fashion co-opts its own theoretic antitheses, be they ripped jeans or down jackets, and adapts them into its own version of the same.
And that's with regards to the under-the-hood details, the applications are easier targets: it's tragic that Aperture and iPhoto were axed in favor of the horrifically bad Photos app (that looks like some Frankenstein "iOS X" app), the entire industry have left Final Cut Pro X, I dare not plug my iPhone in to my laptop for fear of what it might do, the Mac App Store is the antitheses of native application development (again being some Frankenstein of a web/native app), and iCloud nee MobileMe nee iTools has been an unreliable and slow mess since day one.
Their antitheses were fully in harmony with existence, which is itself a contradiction in terms.
The Augsburg Confession consists of 28 articles presented by Lutheran princes and representatives of "free cities" at the Diet of Augsburg that set forward what the Lutherans believed, taught and confessed in positive (theses) and negative (antitheses) statements. The theses are 21 Chief Articles of Faith describing the normative principles of Christian faith held by the Lutherans; the antitheses are seven statements describing what they viewed as abuses of the Christian faith present in the Roman Catholic church.
Title page of L'Adone At the head of the school of the Secentisti was Giambattista Marino of Naples, born in 1569, especially known for his long poem, Adone. He used the most extravagant metaphors, the most forced antitheses and the most far-fetched conceits. He strings antitheses together one after the other, so that they fill up whole stanzas without a break. Claudio Achillini of Bologna followed in Marino's footsteps, but his peculiarities were even more extravagant.
Steiner seeks to demonstrate that what he considers the primary antithesis between observation and thinking underlies all other related antitheses and philosophical distinctions, such as subject vs. object, appearance vs. reality, and so on.
It is lived paradox, not dialectics. It is tension, not antitheses. No dialectic, no millennium, no utopia, no synthesis, no telos, only the middle and one has to live with it. Hence the absence of any revolt in him.
If so, that may explain why Matthew could use Jewish rhetoric and themes without explanation. Harrington says that is not the case for 21st-century Americans and others who read the Gospel today. In the six antitheses Jesus either extends through the Commandment's scope by going to the root of the abuse (avoiding anger and lust to prevent murder and adultery) or going beyond a biblical commandment as in the case of divorce and oaths. Harrington writes that Matthew presents the six antitheses as examples of the principle that Jesus came not to abolish but to fulfill the Law and the Prophets.
Voir, Olivier Boisvert-Magnen. 15 November 2016 The lyrics of the album are mainly based around the personal, inner conflict of the main character. A major theme, recurring in all songs of the album, is the antithesis of the world: the Black and White, the Light and Darkness, the Day and Night. The struggle to unite these antitheses, which the lyrics in the first disc of the double-album, suggest is the source of the character's internal conflict, leads to the realization in the second disc that these antitheses can be overcome through love, but that true appreciation of love appears to be possible only with an uplifting mind.
Jesus preaches about hell and what hell is like: "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother "Raca (fool)" shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire." (Matthew 5:22 KJVBible Gateway Quick search: hell fire) Matthew, from Papyrus 1, c. 250 AD The longest discourse in the Sermon is , traditionally referred to as the Antitheses or Matthew's Antitheses. In the discourse, Jesus fulfills and reinterprets the Old Covenant and in particular its Ten Commandments, contrasting with what "you have heard" from others.
Pliny's writing style emulates that of Seneca.Cf. Trevor Murphy, Pliny the Elder's Natural History: The Empire in the Encyclopedia, OUP (2004), pp. 181–197. It aims less at clarity and vividness than at epigrammatic point. It contains many antitheses, questions, exclamations, tropes, metaphors, and other mannerisms of the Silver Age.
Among her later poetry collections are Ildrose from 1989, Sinobersol snø from 1993, and Minimum from 2009. Her collection Frostdokumenter from 2012 was described as giving language to people whose voices we seldom hear. Typical for Bøe's poetry is her use of rhetorical contrasts, such as oxymoron, paradoxes and antitheses.
Euphuism is a peculiar mannered style of English prose. It takes its name from a prose romance by John Lyly. It consists of a preciously ornate and sophisticated style, employing a deliberate excess of literary devices such as antitheses, alliterations, repetitions and rhetorical questions. Classical learning and remote knowledge of all kinds are displayed.
He sought to go beyond these antitheses to a synthesis. He judged Messianism severely and rejected any connection with German philosophy; in fact, however, he was taken with German Hegelianism, and in his later writings also with the Messianist national ideology, and the union of these two elements constituted the fabric of his philosophy.
The Art and On Breaths show the influence of Sophistic rhetoric; they "are characterized by long introductions and conclusions, antitheses, anaphoras, and sound effects typical of Gorgianic style". Other works also have rhetorical elements. In general, it can be said that "the Hippocratic physician was also an orator", with his role including public speeches and "verbal wrestling matches".
Placing antique garments in ambiguous relationships to nude figures, she created antitheses—fabric/skin, fronts/backs, female garments/male nudes, sight/touch—that writer Candida Finkel said carried a surreal, erotic charge as the dresses, though disembodied, continued to conjure humanness.Harmel, Carole. Artist statement, "Old Dresses" exhibition, Chicago: Galerija, 1981. Carole Harmel, Bird series, hand colored B&W; silver gelatin print, 10" x 10", 1983.
An antithesis is a form of parallelism in which one phrase or clause contrasts with a second phrase or clause.James L. Resseguie, "A Glossary of New Testament Narrative Criticism with Illustrations," in Religions, 10 (3: 217), 18. Gundry disputes this title: "The sayings are traditionally called 'the Antitheses'. But this designation seems to imply that after stoutly affirming the Law in , Jesus contradicts it".
The second part of his work concerns his Indies youth, like "Nathan Sid" (1983), "Indische Duinen" (1994) and "Familieziek" (2002). The third category include the novels about emerging homosexuality, which includes "Zilver" (1988) and "Dubbelliefde" (1999). Dualism is an important theme in the work of van Dis. His books are rife with antitheses, such as black/white, social/anti-social and heritage/own identity.
In classical philosophy, dialectic () is a form of reasoning based upon dialogue of arguments and counter-arguments, advocating propositions (theses) and counter-propositions (antitheses). The outcome of such a dialectic might be the refutation of a relevant proposition, or of a synthesis, or a combination of the opposing assertions, or a qualitative improvement of the dialogue.Ayer, A. J., & O'Grady, J. (1992). A Dictionary of Philosophical Quotations.
The other term is angra mainyu "destructive spirit," which in Zoroastrian tradition is the epitome of evil, but in the Gathas is the other absolute antitheses of spenta mainyu. Gathic akem manah may also be equated with acishtem manah "worst thinking,"cf. . which reflects the later Zoroastrian opposition between akem manah and vohu manah, "good purpose." In Yasna 32.13, the abode of the wicked is acishtem manah.
Mouqol is the Baklunish god of Trade, Negotiation, Ventures, Appraisal, and Reciprocity. His symbol is a set of scales and weights. Mouqol is a neutral deity; in the ancient war between Darkness and Light that resulted in the Baklunish Hegira, he refused to take a side, trading with both antitheses. Mouqol is a skilled bargainer, able to haggle skillfully even with the notoriously tricky and sly genie races.
The sermon then moves to a highly structured discussion ("Ye have heard… But I say unto you") of the "Law and Prophets" or Old Covenant. This section (Matthew 5:17 to Matthew 5:48) is traditionally referred to as the Antitheses, or the Six Antitheses.Jeremias, J., The Sermon On The Mount. The Ethel M. Wood Lecture delivered before the University of London on 7 March 1961, London: The Athlone Press, 1961.
Albrecht, M. Cicero's Style: a synopsis, Leiden; Boston: Brill, 2003. P. 86-87. The treatise has other stylistic features: large amount of antitheses compared to other philosophical works and elements of the archaic grammar, still in use in official language, but completely outmoded in public speeches.Albrecht, M. Cicero's Style: a synopsis, Leiden; Boston: Brill, 2003. P. 115.Albrecht, M. Cicero's Style: a synopsis, Leiden; Boston: Brill, 2003. P. 42.
After the turmoil of the 1848 Revolution, Heliade Rădulescu comes up with a philosophical system, inspired from kabala and the socialism of Proudhon and Fourier. There are also traces of Hegel's influence, but not directly read (he knew him probably from the works of Cousin). His two most important works are The Universal Critical History and Equilibrium between Antitheses. Heliade Rădulescu proposes, against monisms and dualisms of all kind, a trinitarian philosophy.
Deglobalization or deglobalisation is the process of diminishing interdependence and integration between certain units around the world, typically nation-states. It is widely used to describe the periods of history when economic trade and investment between countries decline. It stands in contrast to globalization, in which units become increasingly integrated over time, and generally spans the time between periods of globalization. While globalization and deglobalisation are antitheses, they are no mirror images.
By far the most popular English grammar of the early 19th century was that of Lindley Murray, and, in his typical method of criticism by antitheses, Hazlitt points out what he considers to be its glaring deficiencies compared to that of Tooke: "Mr. Lindley Murray's Grammar ... confounds the genius of the English language, making it periphrastic and literal, instead of elliptical and idiomatic."Hazlitt 1930, vol. 11, pp. 56–57. See also Paulin, p. 249.
The professors replied with warmth. To clear up the issues Lessius, at the insistence of the Archbishop of Mechlin, formulated six antitheses, brief statements, embodying the doctrine of the Jesuits relative to the matter of the condemned propositions, the third and fourth antithesis bearing upon the main problem, i.e., efficacious grace. The discussion was kept up on both sides for a year longer, until the papal nuncio succeeded in softening its asperities.
His Preisschrift illustrates the development of a Fichtean history of reason, in which the dawn of modern critical philosophy is a central achievement after a series of antitheses of systems and doctrines. It is important to note that his concept of a historical development of philosophical reason in general has preceded that of Friedrich Schelling and Georg Hegel. Hülsen also states that humanity strives after one determined universal goal (bestimmten Zweck).Posesorski 2012, p. 103.
In each of them, Jesus opens the statement with words to the effect: "You have heard it said… but I say to you…" These antitheses only appear in Matthew. At the outset, Jesus made it clear that he greatly respects Old Testament Law in the Torah, and fulfilling the Law was one of his purposes for coming to Earth. Daniel J. Harrington believes that the community for which Matthew wrote primarily but not exclusively were Jewish Christians.
In the late 1990s Rae Heint, after studying with the New York Studio School began to develop her Artistic Style to Upbeat Neopop, The antitheses of Superflat and an evolution of Neopop. The popularity of Upbeat Neopop grew with her solo exhibitions in Ginza Tokyo Japan.Catherine Clifton, Adelaide Matters, "Turning Japanese", 2005, p. 32. Rae Heint currently successfully participates in international art fairs such as Art Stage Singapore captained by Lorenzo Rudolf and Art Taipei focusing on international patrons.
Billington wrote that "Sian Thomas was also born to play Lady Macbeth. She has the right mixture of attack, sexiness and emotional drive", adding that she gave Shakespeare's sometimes complex lines exactly the right stress to bring out the subtle antitheses. He noted, too, that she brought out the character's steadily growing "tactical and emotional isolation". In the musical Spring Awakening in London in 2009, she and Richard Cordery played "all the adult roles with cartoon-like aplomb".
Some, like Bouvy and Krumbacher, place him among the greatest hymn-writers of all times; others, like Cardinal Pitra, are more conservative. For a final judgment a complete edition of the hymns is needed. Compared to Latin church poets such as Ambrose and Prudentius, his surviving works tend towards a more rhetorically flowery, digressive, and dogmatic verse. He is fond of symbolic pictures and figures of speech, antitheses, assonances, especially witty jeux d'esprit, which contrast with his characteristic simplicity of diction and construction.
The first impulse to attack the new doctrine came from Geneva, seat of historical Calvinism. In 1635 Friedrich Spanheim wrote against Amyraut, whom the clergy of Paris tried to defend. In course of time Amyraldism gained ground in Geneva. In 1649, Alexander Morus, the successor of Spanheim, but suspected of belonging to the liberal party, was compelled by the magistrates of Geneva to subscribe to a series of articles in the form of theses and antitheses, the first germ of the Formula consensus.
"Therefore God created man and woman, beauty and deformity, fire and water, iron and wood, light and darkness, heat and cold, food and famine, drink and thirst, walking and lameness, sight and blindness, hearing and deafness, sea and land, speech and dumbness, activity and repose, pain and pleasure, joy and sorrow, health and sickness," and the like. In chapter 3, the antitheses given in Ecclesiastes 3:1 etc. are enumerated and are paralleled with Psalms 136. Chapter 1 contains an interesting anthropological passage.
Since Watt's work, numerous theorists and historians have attempted to answer the limitations of his assumptions. Michael McKeon, for example, brought a Marxist approach to the history of the novel in his 1986 The Origins of the English Novel. McKeon viewed the novel as emerging as a constant battleground between two developments of two sets of world view that corresponded to Whig/Tory, Dissenter/Establishment, and Capitalist/Persistent Feudalist. The "novel," for him, is the synthesis of competing and clashing theses and antitheses of individual novels. I.e.
VIII according to Heliade, boyars had been an egalitarian and permeable class, which, from as early as the times of Radu Negru, had adopted humane laws that announced and welcomed those of the French Revolution (he notably claimed that the county- based administration was a democratic one, and that it had been copied from the Israelite model as depicted in the Bible). The ideal he expressed in a work of the period, Equilibru între antithesi ("A Balance between Antitheses") was moderate progressivism, with the preservation of social peace.Călinescu, p.
Christian views of the Old Covenant vary. and are to be distinguished from Christian theology, ethics, and practice. The term "Old Covenant", also referred to as the Mosaic covenant and the Law of Moses, refers to the statements or principles of religious law and religious ethics codified in the first five books or Pentateuch of the Old Testament. Views of the Old Covenant are expressed in the New Testament, such as Jesus' antitheses of the law, the circumcision controversy in Early Christianity, and the Incident at Antioch and position of Paul the Apostle and Judaism.
For a comparison of Hazlitt's and Immanuel Kant's ideas about genius, see Milnes, pp. 133ff. In his manner of exploring an idea by antitheses (for example, "On the Past and the Future" [1821], "On the Picturesque and Ideal" [1821]),See Wardle, p. 282. he contrasts the utmost achievements of human mechanical skill with the nature of artistic creativity in "The Indian Jugglers" [1821]. Hazlitt's fascination with the extremes of human capability in any field led to his writing "The Fight" (published in the February 1822 New Monthly Magazine).
The composition is in only one movement and takes approximately 17 minutes to perform. It is scored for one harpsichord, one vibraphone, two wood blocks, two bongos, three congas, four tom-toms, one bass drum, and seven terracotta flower pots. As put by Xenakis, Komboï explores "non-octave scales", its rhythm examines "anthypheresis" (displacement of stress), and its timbres exploit "the antitheses or homeophanies of the amplified harpsichord and percussion." In this sense, Komboï means knots, as "knots of rhythms, timbres, structures, and personality," interweaving each one with others.
Matthew's Antitheses is the traditional name given to a section of the Sermon on the Mount where Jesus takes six well known prescriptions of the Mosaic Law and calls his followers to do more than the Law requires. Protestant scholars since the Reformation have generally believed that Jesus was setting his teaching over against false interpretations of the Law current at the time. "Antithesis" was the name given by Marcion of Sinope to a manifesto in which he contrasted the Old Testament with the New Testament and defined what came to be known as Marcionism.
Blanca de Lizaur is recognized as having made important contributions to the study of the telenovela format, establishing the equivalency of the Latin American telenovela with American soap operas and Canadian téléromans, and about the definition of melodrama. In regard to Literary Theory and Cultural Studies' different schools of thought (and their corresponding theses and antitheses), Blanca de Lizaur is considered to be the first scholar to offer in her work, a structured synthesis (one that encompasses previous scholars' main approaches and contributions, in a meaningful way that responds to reality).
But this very lack of unity constitutes Marino's narrative innovation. The poet composes his work using various levels and passes from one episode to the next without any apparent logical connection, basing the links solely on a language rich in hyperboles, antitheses and metaphors. In Adone, Marino quotes and rewrites passages from Dante's Divine Comedy, Ariosto, Tasso and the French literature of the day. The aim of these borrowings is not plagiarism but rather to introduce an erudite game with the reader who must recognise the sources and appreciate the results of the revision.
The play is accurately structured with paradox and ambivalence in order to convey the antitheses that make Shakespeare's work remarkable. Ambivalence in this play is the contrasting response of one's own character. It may be perceived as opposition between word and deed but not to be confused with "duality." For example, after Antony abandons his army during the sea battle to follow Cleopatra, he expresses his remorse and pain in his famous speech: > All is lost; This foul Egyptian hath betrayed me: My fleet hath yielded to > the foe; and yonder They cast their caps up and carouse together Like > friends long lost.
"[Apelles] has, besides, his own books, which he has entitled books of Syllogisms, in which he seeks to prove that whatever Moses has written about God is not true, but is false." - Pseudo-Tertullian, Against All Heresies 6 The word Syllogisms itself suggests that Apelles may have intended to oppose Marcion's own book titled Antitheses, which set the Old Testament and the New Testament against each other. He is last heard of in Rome at the end of the second century AD.Eusebius, Ecclesiastical History. Apelles' followers, known variously as the Apellitae, Apelliacos or Apelleasts, are likewise mostly unknown.
French edition, 1887 The language and style of the letters is quite varied, and this reflects the fact that they are a mixture of private conversation and literary fiction. As an example, there is a mix of different vocabulary, incorporating technical terms (in fields such as medicine, law and navigation) as well as colloquial terms and philosophical ones. Seneca also uses a range of devices for particular effects, such as ironic parataxis, hypotactic periods, direct speech interventions and rhetorical techniques such as alliterations, chiasmus, polyptoton, paradoxes, antitheses, oxymoron, etymological figures and so forth. In addition there are neologisms and hapax legomena.
In contrast, the god that Jesus professed is an altogether different being, a universal god of compassion and love who looks upon humanity with benevolence and mercy. Marcion also produced a book titled Antitheses, which is no longer extant, contrasting the Demiurge of the Old Testament with the Heavenly Father of the New Testament. Marcion held Jesus to be the son of the Heavenly Father but understood the incarnation in a docetic manner, i.e. that Jesus' body was only an imitation of a material body, and consequently denied Jesus' physical and bodily birth, death, and resurrection.
White was an historian, but had also earned a master's degree at Union Theological Seminary and was the son of a Calvinist professor of Christian Ethics, and considered religion integral to the development of Western technology. From his Technology and Invention in the Middle Ages of 1940, through his Dynamo and Virgin Reconsidered of 1958,In The American Scholar, vol. 27, pp. 183–194. to his Medieval Technology and Social Change (Oxford University Press, 1962), his work refuted the assumption that the Middle Ages were too preoccupied with theology and/or chivalry to concern themselves with technology, the assumption behind Henry Adams' antitheses of Virgin vs.
Junghuhn's book was banned for a time in Austria and parts of Germany as an attack on Christianity. In 1884, theologian Sabine Baring-Gould would contend that Christianity itself demanded that the seemingly irreconcilable elements of pantheism and deism must be combined: Within a decade after that, Andrew Martin Fairbairn similarly wrote that "both Deism and Pantheism err because they are partial; they are right in what they affirm, wrong in what they deny. It is as antitheses that they are false; but by synthesis they may be combined or dissolved into truth."Andrew Martin Fairbairn, The Place of Christ in Modern Theology (1893) p. 416.
He characterized Hugo's earlier dramas as odes (in allusion to Hugo's book of poetry 'Odes et Ballades'), those following the drama Le Roi s'amuse as antitheses (because their characters were torn apart by conflicting tendencies), and the later ones as nothing but spectacle. His critical papers were collected under the titles: Portraits littéraires (1836-1849); Nouveaux portraits littéraires (1854); and his art criticisms in Études sur l'école française (1855). In his writings, Planche made an attempt to reconcile modern and classical art and literature by highlighting their common preoccupation in depicting human passions. Planche liked to formulate his opinions in a sharp and precise manner.
Ritzer's McDonaldization of Society, now celebrating its 20th anniversary, continues to stand as one of the pillars of modern-day sociological thought. By linking theory to 21st- century culture, this book resonates with audiences in a way that few other books do, opening their eyes to many current issues, especially in consumption and globalization. As in previous editions, the book has been updated and it offers new discussions of, among others, In-N-Out Burger and Pret a Manger as possible antitheses of McDonaldization. The biggest change, however, is that the book has been streamlined to offer an even clearer articulation of the McDonaldization thesis.
After his death, one of his mediums said that she had not realized that he was a politician. King did inquire whether his party would win the 1935 election, one of the few times politics came up during his seances. However Allan Levine argues that sometimes he did pay attention to the political implications of his seances: "All of his spiritualist experiences, his other superstitions and his multi-paranoid reactions imprinted on his consciousness, shaping his thoughts and feelings in a thousand different ways." Historians have seen in his spiritualism and occult activities a penchant for forging unities from antitheses, thus having latent political import.
But Kassner also encountered criticism and a lack of understanding, for example, by Rudolf Alexander Schröder. Thomas Mann characterized his book Zahl and Gesicht as "hair-splitting and precious;" the Swiss playwright Friedrich Dürrenmatt reported that for him a meeting Kassner had "broken Kassner's spell." "A new Nietzsche has appeared among us. He is called Rudolf Kassner and he speaks in antitheses, contradictions and paradoxes, deep and mystical, here and there in the tone of a prophet. Whether ‘the Modern’ places him above, below, or beside Nietzsche one does not know yet, but as far as I am concerned he is to me dearer than Nietzsche" hailed a reviewer of his first published work in 1900.
Vischer was not an original thinker, and his monumental , in spite of industry and learning, has not the higher qualities of success. He attempts the hopeless task of explaining art by the Hegelian dialectic. Starting with the definition of beauty as "the idea in the form of limited appearance," he goes on to develop the various elements of art (the beautiful, sublime and comic), and the various forms of art (plastic art, music and poetry) by means of the Hegelian antitheses—form and content, objective and subjective, inner conflict and reconciliation. The shape of the work also is Hegelian, consisting of short highly technical paragraphs containing the main argument, followed by detailed explanations printed in different type.
A religious ground motive (RGM) is a concept in the reformational philosophy of Herman Dooyeweerd. In his book Roots of Western Culture Dooyeweerd identified four great frameworks or value-systems that have determined human interpretations of reality with formative power over Western culture. Three of these are dualistic and may be described in the terms of Hegelian dialectic as antitheses of opposite poles of reference that are eventually resolved by synthesis, only for the synthesis to draw out, inexorably, a new opposing pole and so a new antithesis. Other RGMs may readily be added to Dooyeweerd's list, and this endeavour may be sanctioned by Dooyeweerd's own passing reference to a Zoroastrian RGM.
Andromache, married to Hector —a hero killed by Achilles during the Trojan War— after the fall of Troy becomes the captive of Pyrrhus (also called Neoptolemus), a son of Achilles, who has made her his concubine. Her son Astyanax was killed by the Greeks. Later she married Helenus, without ever forgetting Hector. Andromache symbolizes the desolate widow, the mourning mother. She is referred to in a number of works, in the Iliad , the Aeneid , or in Jean Racine‘s play Andromaque. Her portrayal in the poem is built upon oppositions and antitheses: bras d’un grand époux / tombeau vide (arms of a great husband / empty tomb), la main du superbe Pyrrhus / vil bétail (hand of the superbe Pyrrhus / vile cattle).
Journey Into Mystery #627 Blackheart later concocts a scheme to bring Hell to Earth and steal the souls of the planet's residents. As part of the plan, he takes human form and runs an operation in Las Vegas that sees him create several clones of X-23 and bond them to genetically created symbiotes. After Ghost Rider accidentally transports Hell to Las Vegas, Blackheart is confronted by the Ghost Rider, Venom, Red Hulk, and X-23, and summons four creatures that represent the antitheses of the four and sets them against the heroes.Venom (2011) #12 Blackheart was later seen in Chicago where he posed as the Mayor of Chicago at the time when Falcon and Patriot are dealing with the gang violence.
Revelling in classical forms, the historians of the period of the Comneni and Palaeologi were devoid of the classical spirit. While many had stronger, more sympathetic personalities than the school of Procopius, the very vigor of these individuals and their close ties to the imperial government served to hamper their objectivity, producing subjective, partisan works. Thus the "Alexiad", the pedantic work of Princess Anna Comnena, glorifies her father Alexius and the imperial reorganization he began; the historical work of her husband, Nicephorus Bryennius, describes the internal conflicts that accompanied the rise of the Comneni in the form of a family chronicle (late 11th century); John VI Cantacuzene self-complacently narrates his own achievements (14th century). This group exhibits striking antitheses both personal and objective.
Formula of Concord (1577) (German, Konkordienformel; Latin, Formula concordiae; also the "Bergic Book" or the "Bergen Book") is an authoritative Lutheran statement of faith (called a confession, creed, or "symbol") that, in its two parts (Epitome and Solid Declaration), makes up the final section of the Lutheran Corpus Doctrinae or Body of Doctrine, known as the Book of Concord (most references to these texts are to the original edition of 1580). The Epitome is a brief and concise presentation of the Formula's twelve articles; the Solid Declaration a detailed exposition. Approved doctrine is presented in "theses"; rejected doctrine in "antitheses." As the original document was written in German, a Latin translation was prepared for the Latin edition of the Book of Concord published in 1584.
The symbolic code produces a structure of (often paired) symbolic meanings that accumulate throughout the text to establish a larger structure in which the meanings of the story unfold. These symbolic clusters of meanings might be around such oppositions as male/female, inside/outside, hidden/revealed, hot/cold. Some of the key symbolic processes in Sarrasine, according to Barthes, are (1) rhetorical (transgression of the rhetorical figure: antitheses), (2) sexual (transgression of the sex: castration), and (3) economic (transgression of the origin of wealth) (XCII). This structure is not itself stable and the work of the 'writerly' reader is to pursue these structures until they begin to break down, a symbolic collapse that is a key part of the pleasures of the text.
That same year, Ninja Tune cemented its place with the double-disc Flexistentialism, a rare compilation that featured the label's growing roster, including DJ Food, Funki Porcini, The Herbaliser, Luke Vibert, Kruder & Dorfmeister and DJ Vadim, among others. With Flexistentialism, Ninja was described as devising "a term that perfectly expresses the antitheses between chaos and order" Amon Tobin, meanwhile, was building groundbreaking drum and bass from 1950s big band drum battles. His 1997 Ninja Tune debut, Bricolage, contains influences from drum and bass, hip hop, blues, jazz and samba, all digitally processed to create a sense of the bricolage suggested by the title. The album proved a strong seller, especially in America, where Pitchfork awarded the album a perfect 10.0.
The three aspects of Unger's ideal of the self—natural harmony (reconciliation with nature), sympathy (reconciliation with fellow man), and concrete universality (reconciliation with oneself)—would move us past the mode of division in which liberal doctrine traps us, if they can be actualized. These three aspects of the ideal describe a hypothetical ideal circumstance for human beings, according to Unger. Unger contends that this theory of self solves two central problems with which Knowledge and Politics is concerned: first, it offers an outline of an alternative to liberalism (and its metaphysical emphasis on transcendence) and also to the antitheses of liberalism, the various systems emphasizing immanence (principally, the welfare-corporate state and socialism). Second, it offers a new way of understanding the situation of modern society.
Tom Jones agrees substantially in the power of the individual to be more or less than his or her class, but it again emphasizes the place of the individual in society and the social ramifications of individual choices. While Clarissa cloisters its characters geographically to a house imprisonment and isolates them to their own subjective impressions in the form of letters, Fielding's Tom Jones employs a third person narrative and features a narrator who is virtually another character in the novel itself. Fielding constantly disrupts the illusionary identification of the reader with the characters by referring to the prose itself and uses his narrative style to posit antitheses of characters and action. Tom is a bastard and a foundling who is cared for by Squire Allworthy, who is a man of great good nature.
Minas Morgul, the Tower of Sorcery, home of the Lord of the Nazgûl, the most corrupted King of Men, directly opposes Minas Tirith, the Tower of Guard and the capital of Gondor, the last visible remnant of the ancient kingdom of Men in the Third Age. Mordor, the land of the Dark Lord Sauron, is opposed to Gondor and to all free peoples. These antitheses, though pronounced and prolific, are sometimes considered to be too polarizing, but they have also been argued to be at the heart of the structure of the entire story. Tolkien's technique has been seen to "confer literality on what would in the primary world be called metaphor and then to illustrate [in his secondary world] the process by which the literal becomes metaphoric".
Set in an insane asylum and constantly in danger of being overwhelmed by madness and chaos, the play explores the place of writers and intellectuals in a time of revolutionary upheaval. At its center are two very different historical figures, Jean-Paul Marat, a writer and leading intellectual of the French Revolution, and the Marquis de Sade, a writer and intellectual as well, whose attitude towards the revolution is much more ambivalent and who is solipsistically obsessed with sex, violence, and pain. In the play Weiss draws both on Antonin Artaud's Theater of Cruelty and on its opposite: Brecht's theater of reason. In the words of de Sade: "Our intent in creating such dialogues as these / was to experiment with various antitheses / to oppose each to each so that we might / upon our many doubts shed some light".
Poem as a term even in the ancient Greco-Roman literature had a more general notion of literary form, which is probably one of the reasons why it remained undetermined by today, embodying the characteristics of all three literary arts: lyrics, epics and drama. Elaborate plot, characters and the narrator are traits of epic poetry, drama is manifested by an extremely intensive internal conflict of the main character and the long monologues, and lyrics is indicated in the form itself, by the emotional vigour, ethical and theological contemplations and numerous poetical devices and figures of speech such as similes, epithets, strong metaphors and numerous contradictory figures -- oxymorons, paradoxes and antitheses. The antithesis of "sin/purification" imbues the piece as a whole, so the poem itself can be understood as one big antithesis. Also, it's marked by the prevalent allegory, for the plot on the relationship between the father and the son can be transferred to the relationship of a man and God.
See also a noteworthy reference to Nortbert's correspondence to Bernard. Nortbert thought that he was living in the time of the Antichrist and demonstrated possible chiliastic tendencies (Epistle 56 PL 182, 50–51). The theological term “kingdom” maintained its eschatological function, though it was not necessarily futuristic. Instead it consistently referred to the present age so that the church was currently experiencing the eschaton. Julian of Toledo (642–690) summarizes the medieval doctrine of the millennium by referring to it as “the church of God which, by the diffusion of its faith and works, is spread out as a kingdom of faith from the time of the incarnation until the time of the coming judgment”.Julian of Toledo, Antitheses 2.69 (Patrologia Latina 96:697), translated and quoted by Jaroslav Pelikan, The Christian Tradition: A History of the Development of Doctrine, Vol. 3 (Chicago: The University of Chicago Press, 1978), 43. A notable exception to normative medieval eschatology is found in Joachim of Fiore (c. 1135–1202), a Cistercian monk, who to an extent, stressed premillennial themes.

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