This never pleases—the "likeness in the unlikeness," as Coleridge called it, is a much better idea.
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Talk among friends also anchors "The Region of Unlikeness" by Rivka Galchen, a (loose) riff on "The Aleph" by Jorge Luis Borges.
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It turns out, that unlikeness is what makes Kristen's admission — an "unconscious bias" that women make better supporters than providers — so raw and impactful.
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That eerie unlikeness came down in part to the signature device in Minnis's work of that period, a sense of drift based on her recurrent use of ellipses, and especially of a sort of exacerbated or indefinitely extendable ellipses, to separate the sibylline phrases of which her poems were composed.
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The unlikeness persists also in public insults of civil law.
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Adjectives signifying profit or disprofit, likeness or unlikeness govern the dative.
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The hidden, internal unity that bound the two moments of Identity and Difference together despite their apparent mutual indifference becomes explicit once they are mediated from the outside by Likeness and Unlikeness. They are no longer indifferent to one another but relate to each other intrinsically as Opposites. A given determination, as seen from its Positive aspect, is Likeness reflected back onto itself off of Unlikeness. Seen from its Negative aspect, it is Unlikeness reflected back onto itself off of Likeness.
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Five of the poems in this collection were revised versions of poems from his first book, Land of Unlikeness (1944). Both Land of Unlikeness and Lord Weary's Castle were influenced by Lowell's conversion from Episcopalianism to Catholicism and explored the dark side of America's Puritan legacy. However, one big difference between these two books is that, in Lord Weary's Castle, Lowell tempers the severe religiosity that characterized many of the poems in Land of Unlikeness. There are also a number of poems that foreshadow some of Lowell's later poetic modes.
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The editor of the Collected Poems, Frank Bidart, notes in his "Introduction" to the volume that, during his lifetime, Lowell would not allow Land of Unlikeness to be reprinted, and Bidart states that he thought Lord Weary's Castle was "the book that Land of Unlikeness wanted to be." Bidart, Frank. "Introduction." Robert Lowell: Collected Poems. New York: Farrar, Straus, Giroux, 2003.
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Several reasons of unlikeness, such as the closeness to the government, the party's management, and the consensus principles which haven't been fully ran by Suryadi's Central Executive Committee.
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Mariani, Paul. Lost Puritan: A Life of Robert Lowell. New York: W. W. Norton, 1994. for his next book, Lord Weary's Castle, which included five poems slightly revised from Land of Unlikeness and thirty new poems.
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M32's unusual characteristics of dense compactness and burst of star formation 2 billion years ago would be explained by this theory as a remnant of an earlier large galaxy, given its unlikeness to other similarly sized elliptical galaxies. It was described in 2018 by scientists at the University of Michigan. It is thought to have been 2.5×1010 M☉ in size.
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And once the boy Nemo knows the outcomes of either choice, he instinctively opts for another. The different colors used in the film have symbolic meanings. Each of the three main storylines has its own unique hue that highlights their originality and unlikeness to each other. Color differentiation can be traced as far back as Nemo's childhood, where three girls sit on a bench.
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The subjects of his paintings include almost everything, commonly animals, scenery, figures, toys, vegetables, and so on. He theorized that "paintings must be something between likeness and unlikeness, much like today's vulgarians, but not like to cheat popular people". In his later years, many of his works depict mice, shrimp or birds. He was also good at seal carving and called himself "the rich man of three hundred stone seals" ().
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Toda people are a Dravidian ethnic group who live in the Nilgiri Mountains of the Indian state of Tamil Nadu. Before the 18th century and British colonisation, the Toda coexisted locally with other ethnic communities, including the Kota, Badaga and Kurumba, in a loose caste-like society, in which the Toda were the top ranking. During the 20th century, the Toda population has hovered in the range 700 to 900. Although an insignificant fraction of the large population of India, since the early 19th century the Toda have attracted "a most disproportionate amount of attention because of their ethnological aberrancy" and "their unlikeness to their neighbours in appearance, manners, and customs".
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If > man is only the sum of so many entities, he is simply an aggregate of > selves, a split personality, a double mind; not a responsible, valid, > centralized self. Any pluralistic concept of personality destroys the > foundation of biblical holiness which is characterized by love, and which is > a wholly personal quality capable of being experienced, truly, only by a > unified person. It has always been the most profound conviction of > Wesleyanism that the Bible speaks to the moral relationships of men and not > about sub-rational, non-personal areas of the self. Sin is basically self- > separation from God, not in measurable distance but in moral unlikeness and > spiritual alienation.
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So if, from our external standpoint, that which comprises the Identity of something cannot be established without a Comparison of Likeness with something else. What specifically is Different about something can similarly only be determined by a Comparison of Unlikeness between it and something else. Like and Unlike, being external to the things they refer to, can each be equally applied to one and the same Determination. Things are Like each other insofar as they are not Unlike each other and vice versa: the two terms are mutually exclusive insofar as they refer to the same thing, but in themselves, apart from the things they refer to, there is no difference between them.
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The heart of the dialogue opens with a challenge by Socrates to the elder and revered Parmenides and Zeno. Employing his customary method of attack, the reductio ad absurdum, Zeno has argued that if as the pluralists say things are many, then they will be both like and unlike; but this is an impossible situation, for unlike things cannot be like, nor like things unlike. But this difficulty vanishes, says Socrates, if we are prepared to make the distinction between sensibles on one hand and Forms, in which sensibles participate, on the other. Thus one and the same thing can be both like and unlike, or one and many, by participating in the Forms of Likeness and Unlikeness, of Unity and Plurality; I am one man, and as such partake of the Form of Unity, but I also have many parts and in this respect I partake of the Form of Plurality.
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