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"unhoped-for" Definitions
  1. not anticipated : UNEXPECTED

4 Sentences With "unhoped for"

How to use unhoped for in a sentence? Find typical usage patterns (collocations)/phrases/context for "unhoped for" and check conjugation/comparative form for "unhoped for". Mastering all the usages of "unhoped for" from sentence examples published by news publications.

This unhoped-for happiness was somehow intensified by the unnecessariness, the surplus value, of the doll stroller.
The type species is Kepodactylus insperatus. The genus name is derived from Greek, kepos, "garden", a reference to Garden Park and daktylos, "finger", referring to the typical wing finger of pterosaurs. The specific name means "unhoped-for" in Latin, alluding to the fact that the researchers hoped to find a dinosaur, and did not expect a pterosaur. The genus is based on the holotype DMNH 21684, consisting of a cervical vertebra, humerus, several finger bones, and a metatarsal.
Paris–Tours was first run for amateurs in 1896, making it one of the oldest cycling races in the world. It was organised by the magazine Paris-Vélo, which described that edition won by Eugène Prévost as, “A crazy, unheard of, unhoped for success”. It was five years before the race was run again and a further five years (1906) before it became an annual event for professionals, with L'Auto as organiser. L’Auto ran the Tour de France (TDF) and Paris–Tours is still run by the Tour organiser, Amaury Sport Organisation.
Chrétien was a phenomenologist, but one who consciously practiced within a tradition: not only the phenomenological tradition of Husserl, Heidegger, and Merleau- Ponty,On Chrétien and the other “New Phenomenologists” working in the tradition of Husserl and Heidegger, see J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction (New York: Bloomsbury, 2013), 1-6. but the Christian-Platonic tradition of Augustine.On the bringing together of the Husserlian tradition with the Augustinian- Platonic, see Jeffrey Bloechl, “Translator’s Introduction” to Jean-Louis Chrétien, The Unforgettable and the Unhoped For (New York: Fordham University Press, 2002), viii-xi. Throughout his works, he pursued deep engagements with philosophers and theologians in these traditions, as well as poets and novelists who could help him address the human questions in which he was interested. A chief research project of Chrétien’s through multiple publications was the experience of transcendence, what he called the “excess of the encounter with things, other, world, and God . . .

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