They seemed to enjoy their unthought-of role in the art world, and to be happy to stay there.
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OpenAI will also allow development from those unaffiliated with the company, giving the team a rare opportunity to learn from unthought-of uses of their own technology.
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We just don't think that's what the Second Amendment was intended for when it was written—the weapons we have today were unthought of, unheard of, back then.
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The challenge for Rodiek and the rest of the development team is thinking about every aspect of life in that way, including the often unthought of, like body hair.
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"While it will take our city government significant time to get there, we are working toward the once unthought-of goal of an all-electric car fleet," Freddi Goldstein, a spokeswoman for the mayor, said in a statement.
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This is obviously true, and not exactly unthought-of, but focusing on the gallery space itself as a locus for this aesthetic explains something that might otherwise have been mysterious: How to account, within this aesthetic of restraint, for the aesthetic of excess of a Koons or a Murakami?
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When he had made peace with the French government (after telling André Malraux, the culture minister, in 1966 that he was going "on personal strike" against him), he was given his own music department in the Centre Pompidou, where he set up an orchestra, the Ensemble Intercontemporain, to play new works, and collaborated with scientists to try to expand the sounds of music into realms so far unthought of and unheard.
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I have seen thee unknown, unthought of, unhonoured in the world.
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Rethinking Multiculturalism: Cultural Diversity and Political Theory has been reviewed by several political and cultural authors. While some criticism was addressed, the overall reception of Parekh's work's is positive as he attempted to remain unbiased and neutral when writing about multiculturalism. Dortha Kolodziejczyk overall acclaims it to be insightful for addressing typically unthought of issues, accrediting it to Parekh's way of thoroughly addressing both sides of the issues.
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In 1896, Drax passed out of the Britannia as a midshipman. He was promoted Lieutenant on 15 January 1901. At his own request, he received an unusual appointment to the Staff College, Camberley, to conduct an in-depth study of the subject of staff training and its application – "then quite unthought of in the higher naval circles" – to the needs of the Navy. In 1909, the Admiralty privately published his book, Modern Naval Tactics.
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But there are so many other unthought of issues too, says scriptwriter and director Poomani, through the film Karuvelam Pookkal, jointly produced by NFDC and Doordarshan. Karisalkulam, a small village, is inhabited mainly by Farmers. When the arid land offers them nothing but penury, enter the match factory owners from nearby villages. They lure the credulous, illiterate villagers into sending their daughters to work at the factories from dawn to much after dusk.
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In 1873, after a brief Service in Punjab P.W.D, he devoted himself to practical farming. He obtained on lease from the government 50,000 acres (200 km2) of barren, unirrigated land in Montgomery District, and within three years converted that vast desert into smiling fields, irrigated by water lifted by a hydroelectric plant and running through a thousand miles of irrigation channels, all constructed at his own cost. This was the biggest private enterprise of the kind, unknown and unthought of in the country before.
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In 1873, after a brief Service in Punjab P.W.D devoted himself to practical farming. He obtained on lease from Government 50,000 acres (200 km²) of barren, unirrigated land in Montgomery District, and within three years converted that vast desert into smiling fields, irrigated by water lifted by a hydroelectric plant and running through a thousand miles of irrigation channels, all constructed at his own cost. This was the biggest private enterprise of the kind, unknown and unthought-of in the country before. Sir Ganga Ram earned millions most of which he gave to charity.
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In his Introduction to the book he wrote: 'In theory we have all been liberated by a freedom unthought of fifty years ago. In practice our experience of sex can be as difficult as ever, reminding people how vulnerable they are. Throughout the century authoritarians have been able to hypnotise us with their programmes for confining the so-called beast that lurks in the flesh, and entrepreneurs have been able to make money by doing the opposite and exploiting our desires. All this has produced conflict among interested parties.
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It had its own special attendant who looked after it and handled it: the 'valet de limier', translated by Turbervile as 'the varlet who keeps the bloodhound'. To do its work, the limer had to wear a collar, the modern tracking harness surprisingly being unthought of in a period when everyone must have been familiar with the harnesses and tack of horses, and the leash had to be long enough to allow the hound to cast. Edward, Duke of York in The Master of Game 1406–1413 (a translation of Livre de la Chasse) : writes (Chapter XX): > And the length of the hounds' couples between the hounds should be a foot, > and the rope of a limer three fathoms and a half, be he ever so wise a limer > it sufficeth.
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According to the artist: > This explosion of activity [of group Ongaku] was characteristic of our > insatiable desire for new sound materials and new definitions (redefinition) > of music itself. Every week we discovered some new technique [or] method for > playing a previously unthought of 'objet sonor,' and argue endlessly about > how to extend its use, and what relationships of sound structure could be > created between each performer. We experimented with the various components > of every instrument we could think of, like using the inner action and frame > of the piano, or using vocal and breathing sounds, creating sounds from the > (usually unplayable) wooden parts of instruments, and every conceivable > device of bowing and pizzicato on stringed instruments. At times we even > turned our hands to making music with ordinary objects like tables and > chairs, ash trays and a bunch of keys.
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Rather than relegate China to a separate, isolated world, Jullien claims to weave a problematics between China and Europe, a net that can then fish out an unthought-of (un impensé) and help create the conditions for a new reflexivity (réflexivité) between the two cultures. Jullien has dealt with the question of criticizing Chinese ideology several times in his work: La Propension des choses, chapter II; Le Détour et l'accès, chapters I to VI; Un sage est sans idée, final pages; etc. He thus separates himself from those who, out of fascination with strangeness or exoticism, have upheld the image of China as an "other." He separates himself also from those who, like Jean-François Billeter, permit themselves to dip into a "common fund" of thought and thus miss a chance to benefit from the diversity of human thought, which for Jullien is its true resource.
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It should not be conflated > with concepts such as doing God's will or taking one's proper place in a > divine pattern.... A cultural product of present-day American behavioral > science, this book renders unto the Caesar of controlled studies.... it fits > the current pattern of assimilation and loses the Spirit of the message. > (pp. 1619-20) In the Anglican Theological Review, Daniel Grossoehme, "a priest serving as a pediatric chaplain" (p. 800), wrote that > now more than ever there is a need for religion and science (and > specifically health science) to be in conversation with one another.... This > volume is a significant contribution to the conversation and one which can > be of great value in a variety of church settings.... The information > contained in this volume provides the background necessary to carry on an > education program that is both theologically and intellectually > (scientifically) sound.... Guidance for previously unthought-of pastoral > issues comes out from the studies. (p.
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