127 Sentences With "uncanonical" | Random Sentence Generator

That might cause trepidation among fans — it seems uncanonical.

So neither the Brit-rock covers of 2010's Interpretations nor the Grammy fodder of 2015's Worthy speaks for itself with anything approaching the unforced impact of this highly uncanonical Dylan album.

Maria Feodorovna Nagaya () (died 1608) was a Russian tsaritsa and fifth (possibly seventh) uncanonical wife of Ivan the Terrible.

It was uncanonical due to the fact the ROCOR Synod of bishops forbad, twice, the consecration to take place, and one of the bishops was a New Calendarist.

St. Volodymyr's remains the mother cathedral of the Ukrainian Orthodox Church - Kiev Patriarchy, which despite being one of the major Orthodox denominations in Ukraine, is viewed uncanonical by the Eastern Orthodox Communion.

As for Ívarr, nothing further is recorded of him,McDonald (2019) p. 77; McDonald (2007b) p. 70. although it is possible that his mother was also the product of an uncanonical liaison.McDonald (2019) p.

Pseudocardinals or Quasi-cardinals were the uncanonical Cardinals created by six of the (many more) Antipopes, in or rival to Rome, including two of Avignon Papacy and one of Pisa, as princes of their schismatic Catholic church.

Isaac I was the Patriarch of Antioch and head of the Syriac Orthodox Church from 755 until his death in 756. Isaac's uncanonical elevation to the patriarchal office has led him to be regarded as an illegitimate patriarch.

Many un-Islamic practices were banned. These laws were also very strictly enforced, especially the ban on alcohol. Omar Tall abolished uncanonical taxes and replaced them with zakat, land taxes, and jizya. Polygamists were restricted to only four wives.

Alex Woolf suggests that he was probably the son of King Burgred of Mercia and King Alfred's sister Æthelswith, although that would mean that the marriage between Æthelflæd and Æthelred was uncanonical, because Rome then forbade marriage between first cousins.

Reginald was elected Bishop of Bath in late April 1173, and was consecrated 23 June 1174.Fryde, et al. Handbook of British Chronology p. 228 However, Henry the Young King challenged the election, on the grounds of illegitimacy and an uncanonical election.

At the same time, he was a member of a committee that reviewed the election of a new abbot of Cryptaferrata, which they found to be uncanonical; but Pope Martin confirmed his election anyway.Registres de Martin IV (Paris 1901), p. 90, no. 253 (17 November 1282).

Instead on the next day the electors chose Pierre Suzor, the curate of Ecueillé.Arnault, pp. 205–209. He proceeded to Paris, where he was consecrated a bishop on 10 April by Constitutional Bishops Massieu, Delcher, and Sibille. His consecration was valid, but uncanonical and schismatic, and brought him excommunication.

In January 1141 William was elected Archbishop of York.Fryde, et al. Handbook of British Chronology p. 281. Originally, the cathedral chapter of York had elected Waltheof in 1140, but that election was set aside because one of Waltheof's supporters had made an uncanonical gift to secure Waltheof's election.

The Synod adopted a resolution declaring the election of Patriarch in Moscow to be uncanonical and hence invalid, and called on all Russian Orthodox faithful to fight against Communism.Михаил Шкаровский. Политика Третьего рейха по отношению к Русской Православной Церкви в свете архивных материалов 1935—1945 годов / Сборник документов.

142 and 457. Gobel had been consecrated titular Bishop of Lydda in 1772, and therefore the consecration of Villar was valid, though uncanonical and schismatic.Pisani, p. 53. The new bishop returned to Laval, and was installed in the church of la Trinité, which served as a cathedral for the Constitutionals.

Peter Nagel, Papyrus Oxyrhynchus 654, 1–5 und der Prolog des Thomasevangeliums ZNW, Volume 101, Issue 2, p. 267. According to Grenfell and Hunt, who identified this fragment as being from an uncanonical Gospel, it is very close to the Synoptic Gospels. They observed some similarities to the Gospel of Luke.

Augustine was afraid though that if someone did not step into the office immediately, it would damage the missionary efforts in Britain.Hindley Brief History of the Anglo-Saxons p. 43 However, Laurence never received a pallium from Rome, so he may have been considered uncanonical by the papacy.Stenton Anglo-Saxon England pp.

The consecration was valid but illicit and uncanonical. Sanadon and Gobel and all the other Constitutional bishops were schismatic. On Sanadon's return to Pau, the Vicar General of the legitimate bishop of Oloron excommunicated him. He was a member of the Convention which voted on the execution of King Louis XVI, which he opposed.

The Holy Synod of Jerusalem went further. On June 16, 2005 it announced that Irenaios had been demoted to the rank of monk.BBC News: Orthodox leader demoted to monk This action is now widely viewed as being uncanonical. Ecumenical Patriarch Bartholomew has also said the defrocking does not have any validity, and is not recognized by any Orthodox Church.

The rule of St. Benedict was substituted in Cluny for the domestic rule of Isidore. Under Odilo's rule not only Cluny made rapid progress but Benedictine monasteries in general were reformed and many new foundations made. Odilo threw the full Cluniac influence into the fight against simony, concubinage and the uncanonical marriage of the laity.“Saint Odilo”.

Further hurting Stigand's position, Pope Nicholas II in 1061 declared pluralism to be uncanonical unless approved by the pope.Huscroft Ruling England p. 62 Stigand was later accused of simony by monastic chroniclers, but all such accusations date to after 1066, and are thus suspect owing to the post-Conquest desire to vilify the English Church as corrupt and backward.Huscroft Ruling England pp.

This kin-strife had its origins in the late twelfth century, on the death of Haraldr's paternal grandfather, Guðrøðr Óláfsson, King of Dublin and the Isles,McDonald (2007b) p. 70. after which the king was succeeded by Rǫgnvaldr Guðrøðarson. Although the latter was Guðrøðr Óláfsson's eldest son, and had the support of the Islesmen, Rǫgnvaldr Guðrøðarson's mother was an uncanonical wife or concubine.

Uncanonical phosphorylation of Serine 612 by PI3K of IRS-1 protein is due to hyper-activation of Akt/PKB pathway in LNCaP. IRS-1 interacts with integrin α5β1, activating an alternative signalling cascade. This cascade results in decreased cell motility opposing to IGF-1 - dependent mechanism. Loss of IRS-1 expression and PTEN mutations in LNCaP cells could promote metastasis.

4 Cate, Robert L., One untimely born: the life and ministry of the Apostle Paul Mercer University Press, 2006, p. 48 namely the epistles of Paul, parts of which are considered undisputed. However, outside the New Testament, no contemporary references to Jesus are known, unless a very early dating is assumed of some uncanonical gospel such as the Gospel of Thomas.

The Synod of Laodicea was a regional synod of approximately thirty clerics from Asia Minor that assembled about 363–364 AD in Laodicea, Phrygia Pacatiana. The 59th canon forbade the readings in church of uncanonical books. The 60th canon listed as canonical books the 22 books of the Hebrew Bible plus the Book of Baruch and the Epistle of Jeremy.Council of Laodicea at bible-researcher.com.

249–250 The monks elected Niccolo, the dean of the monastery. Determined to bring the Benedictines to heel, Honorius insisted that the election of Niccolo was uncanonical, and demanded that Seniorectus, the provost of the monastery at Capua, be elected as abbot, to the fury of the Monte Cassino monks.Mann, pg. 250 In the meantime, open warfare was being waged between the supporters of Oderisio and Niccolo.

Construction of tent-like churches (of which Saint Basil's Cathedral is a prime example) was strictly forbidden, and many old uncanonical churches were demolished to make way for new ones, designed in the "Old Byzantine" style. This ruthlessness goes far to explain the unappeasable hatred with which the Old Believers, as they now began to be called, ever afterwards regarded Nikon and all his works.

He was in England until July 1268, working to suppress the remnants of Simon de Montfort's barons who were still in arms against King Henry III of England. To finance their rebellion, the barons had imposed a 10% tax on church property, which the Pope wanted back because the tithe was uncanonical. This drawback was a major concern of Cardinal Ottobono and his entourage.

Another session was held on 5 September 1409, at which he demanded that Peter of Candia (Alexander V) renounce the position to which he had been elected by an uncanonical conclave.Mansi, pp. 1090-1091. Trapped in Friuli, Gregory XII had to be rescued by ships which had been sent by Ladislaus of Naples. Disguised as a merchant he fled on 6 September, bringing his council to a sudden end.

The death of Pope Paul I, on 28 June 767,. led to the uncanonical election of two antipopes. Constantine II was a layman who was elevated to the Papal See by his brother Toto of Nepi and a group of Tuscan nobles.. He was opposed by another antipope, Philip, who was installed by an envoy of the King of the Lombards, Desiderius, and reigned just for one day, 31 July 768.; .

Christopher claimed the papacy from October 903 to January 904. Although he was listed as a legitimate pope in most modern lists of popes until the first half of the 20th century, the apparently uncanonical method by which he obtained the papacy led to his being removed from the quasi-official roster of popes, the Annuario Pontificio. As such, he is now considered an antipope by the Catholic Church.

In the next session, according to the Syriac Acts, 113 people were present, including Barsumas. Nine new names appeared. The legates did not appear and were sent for, but only the notary Dulcitius could be found and he was unwell. It was an uncanonical charge against St. Dioscorus at the Council of Chalcedon that he "had held an (ecumenical) council without the Roman See, which was never allowed".

Soon after the initial publications (Osthoff 1882; Kluge 1884), Kluge's law came to be considered an unnecessary hypothesis by several authors. With rather few exceptions, introductory texts have ignored it, and more detailed works on Proto-Germanic have generally dismissed it rather briefly; "it has been seriously challenged throughout the 20th century, and nowadays even borders on the uncanonical in both Indo-European and Germanic linguistics" (Kroonen 2009: 53).

Vladislav, titled knez, appears as co-granter of Stephen II's charters to the Hrvatinić noble family between 1326 and 1331. In late 1337 or early 1338, he married Jelena, daughter of George II Šubić of Bribir. The marriage ceremony was performed by Lampridio Vitturi, Bishop of Trogir. The city authorities hostile to him later complained to the papacy that the marriage was uncanonical due to consanguinity of the couple.

Edgar the Ætheling also appears to have been given lands. Ecclesiastical offices continued to be held by the same bishops as before the invasion, including the uncanonical Stigand. But the families of Harold and his brothers lost their lands, as did some others who had fought against William at Hastings. By March, William was secure enough to return to Normandy, but he took with him Stigand, Morcar, Edwin, Edgar, and Waltheof.

Wulfstan had deliberately avoided consecration by the current archbishop of Canterbury, Stigand, since Stigand's own consecration had been uncanonical. Wulfstan still acknowledged that the see of Worcester was a suffragan of Canterbury. He made no profession of obedience to Ealdred, instead offering a profession of obedience to Stigand's successor Lanfranc.Flanagan "High-kings" p. 904 Wulfstan was a confidant of Harold Godwinson, who helped secure the bishopric for him.

Since 1766, when Serbian Patriarchate was abolished, regions came under the jurisdiction of Patriarchate of Constantinople as part of the Eparchy of Skopje. In 1920 entire region was again returned to the jurisdiction of Serbian Orthodox Church. In 1959, Serbian Orthodox Church granted autonomy to eparchies in Republic of Macedonia. After the unilateral and uncanonical proclamation of autocephaly of Macedonian Orthodox Church in 1967, ecclesiastical order was disrupted.

The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas.

The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of Ignatios and condemned Photios's election as uncanonical. In 863, at a synod in Rome the pope deposed Photios, and reappointed Ignatius as the rightful patriarch. However, Photius enjoined the support of the Emperor and responded by calling a Council and excommunicating the pope.

In the meantime the Church of Beauvais sank into disorder, with two competing jurisdictions, that of the uncanonical and unconsecrated Étienne, and that of the Vicars appointed by the Chapter in the absence of a consecrated bishop. The King raged against the Chapter and exiled several of the Canons, and Ivo of Chartres consoled it with the knowledge that it was canonically justified.Delettre, II, pp. 17-25. Finally, Ivo worked out a settlement with the King.

88 an act that was uncanonical because the other two bishops' ordination was not recognised by Rome. This would have resulted in his being disciplined, along with Chad, by Theodore of Tarsus, the new archbishop of Canterbury, who arrived in 669.Bede Ecclesiastical History of the English people Book 4, Chapter 2 Since Bede does not list him among the miscreants at this point, it is possible he had died by this date. Wine died sometime before 672.

New bishops and priests under the Constitutional system were to be elected by special 'Electors' in each department, who did not need to be Catholics or even Christians. That too was uncanonical and schismatic. The vows of monks and nuns were abolished by the National Assembly, and their property was seized by the State. In 1801 First Consul Napoleon Bonaparte was preparing to end the religious confusion in France by entering into a Concordat with the Vatican.

Soon after his ascension to the patriarchal office, Julian came into conflict with the archbishop Jacob of Edessa on the observance of ecclesiastical canons. Jacob had defrocked and expelled clergymen for uncanonical behaviour, but Julian advised him to treat the clergy less severely. In response, Jacob travelled to Julian's residence at the monastery of Qenneshre, where he set fire to a copy of the canon laws, criticised the patriarch for his laxity, and abdicated as archbishop of Edessa.

Although it was uncanonical, it had many advantages for York in that it added a much richer diocese to their holdings, and one which was more peaceful as well.Stenton Anglo Saxon England 3rd ed. p. 436 When Edgar died in 975, Ælfhere, Ealdorman of Mercia, broke up many monastic communities, some of which were Oswald's foundations. Ramsey, however, was not disturbed, probably due to the patronage of Æthelwine, Ealdorman of East Anglia, son of Æthelstan Half-King.

193 he was ordained by Pope Boniface IX, at an uncanonical age of twenty, and consequently on 17 May 1391 pope assigned him to the parish of Louny. In the nineties of the 14th he started his service at the side of the king Wenceslaus IV of Bohemia (probably until his death in 1419). He was also a supporter of the Hussites. He was an opponent of Sigismund Korybut and therefore forced to leave Prague in 1427.

Constantine was born in Constantinople in 905, an illegitimate son of Leo VI before an uncanonical fourth marriage. To help legitimize him, his mother gave birth to him in the Purple Room of the imperial palace, hence his nickname Porphyrogennetos. He was symbolically elevated to the throne as a two-year-old child by his father and uncle on May 15, 908. In June 913, as his uncle Alexander lay dying, he appointed a seven- man regency council for Constantine.

The transfer of the episcopal seat was ordered by Pope Innocent XII in the bull Super Universas Ecclesias of 19 February 1699.Papini, p. 83. The French army of King Napoleon I of Italy (Emperor Napoleon I of France) occupied Bagnoregio in 1810, and abolished the diocese of Bagnoregio on 12 August 1810, handing it over to the diocese of Montefiascone. This uncanonical act was never approved by Pope Pius VII, who was a prisoner of Napoleon at Fontainebleau until 1814.

She married Vladislav, brother of Ban Stephen II of Bosnia, in Klis Fortress in late 1337 or early 1338. Lampridio Vitturi, Bishop of Trogir, celebrated the marriage; Trogir authorities hostile to him later complained to the papacy that the marriage was uncanonical due to consanguinity of the couple. Jelena and Vladislav had two sons, Tvrtko and Vuk. Tvrtko was about 15 years old when he became Ban of Bosnia upon the death of her brother-in-law in the fall of 1353.

He then participated in the first All-Diaspora Council of the ROCOR in Sremski Karlovci, Serbia, as administrator of Russian parishes in the Constantinapolitan district. In 1923, at the invitation of Patriarch Meletius IV of Constantinople, he participated in the so-called "Pan Orthodox Congress" in Constantinople. The Congress made decisions about adopting the new calendar, allowing remarriage for clergy and married bishops, shortening services, eliminating fasts, and simplifying ecclesiastic robes. Archbishop Anastasius voiced his objections to such decisions, which he deemed uncanonical.

With his permission, hierarchs in the Soviet Union elected Metropolitan Sergius (Stragorodsky) as Patriarch of Moscow on September 8, 1943. On October 21, 1943, in Vienna, Metropolitan Anastasius together with eight exile hierarchs denounced the election as uncanonical. With the approach of the Soviet army on Belgrade in September, 1944, the Synod of Bishops relocated to Vienna and then, in the summer of 1945, to Munich, Germany. Starting in 1948, many Russian displaced persons began to relocate to the United States.

Since Aimery's first wife had died, he could marry the widowed Isabella I of Jerusalem, who was the queen. Although Aymar, Patriarch of Jerusalem, stated that the marriage would be uncanonical, Joscius, Archbishop of Tyre, started negotiations with Aimery who accepted the offer. The patriarch also withdrew his objections and crowned Aimery and Isabella king and queen in Tyre in January 1198. The Cypriot army fought for the Kingdom of Jerusalem during Aimery's rule, but otherwise he administered his two realms separately.

In the Orthodox Church, a hierarch (ruling bishop) holds uncontested authority within the boundaries of his own diocese; no other bishop may perform any sacerdotal functions without the ruling bishop's express invitation. The violation of this rule is called eispēdēsis (Greek: εἰσπήδησις, "trespassing", literally "jumping in"), and is uncanonical. Ultimately, all bishops in the Church are equal, regardless of any title they may enjoy (Patriarch, Metropolitan, Archbishop, etc.). The role of the bishop in the Orthodox Church is both hierarchical and sacramental.

The mission was successful, and Honorius granted absolution. In 1219, however, Walter found himself in some trouble. A canon of Glasgow, a Master William, told the papacy that Walter's election was uncanonical, and that when he was chaplain to the king, he had given the royal Chamberlain Philip de Valognes 100 merks and a promise to pay the Queen, Ermengarde de Beaumont, even more in exchange for the bishopric of Glasgow. Furthermore, Walter was accused of nepotism and maintaining an immoral household.

Walter surrendered his regency, but refused to render an account of his administration of the royal treasury. Instead, he and his family left Cyprus and settled in the Kingdom of Jerusalem. Before long, Walter accused Hugh I of confiscating his estates in Cyprus and expelling him from the island without a fair judgement. In his letter to Pope Innocent III, Walter also referred to an uncanonical election of a bishop in Cyprus, which brought Hugh I into a conflict with the Holy See.

Morggán and Agnes had at least one son, Donnchad, who eventually succeeded to become a Mormaer of Mar. Morggán had another two sons, Máel Coluim and James, but they may have been illegitimate - i.e. the product of an uncanonical marriage acceptable in the Celtic system, but not in the Franco-Roman system then gaining favour in Scotland. His daughter Alesta of Mar was married to Alan Fitzwalter, 2nd High Steward of Scotland who was possibly mother to Walter Stewart, 3rd High Steward of Scotland.

The 59th canon forbade the readings in church of uncanonical books. The 60th canon listed Canonical books, with the New Testament containing 26 books, omitting the Book of Revelation, and the Old Testament including the 22 books of the Hebrew Bible plus the Book of Baruch and the Epistle of Jeremiah; but excluding all the deuterocanonical books proper. It is also believed that they may have demonized the "Second Book of Enoch", which led to its degeneration.Council of Laodicea at bible-researcher.com. Retrieved 2011-10-05.

In the usages controversy he was a staunch defender of the usages and wrote two pamphlets. When Brett engineered a reunion with the non-usager nonjurors in the early 1730s, Campbell, Laurence, and Deacon stood apart and constituted the extreme usager party. In mid-1733, after failing to find assistance from any English nonjuring or Episcopalian Bishops, Campbell proceeded to consecrate Laurence alone, and thereafter both consecrated Deacon. Due to the uncanonical nature of the consecration this breakaway group was never recognised by the regular nonjurors.

Some critics even claimed that the cardinals who vouched for the truth of the suspension, including Cardinal Peter Julian, were liars, or that the revocation was uncanonical. These were probably the same troublemakers in the Curia who had instigated the disturbances that delayed the Conclave.Potthast, no. 21152. John XXI immediately struck back, on 30 September 1276, making it perfectly clear that the suspension had taken place and that it was valid.A. Theiner (ed.), Caesaris Baronii Annales Ecclesiastici Tomus 22 (Bar-le-Duc 1870), under the year 1276, §29, p. 376.

In that Second Session Gregory XII declared that his little assembly was a general council of the entire Church. He then declared all the popes of the Roman Obedience back to Urban VI to be canonical, and he anathematized all the popes of the Avignon Obedience, and included Alexander V for good measure.Mansi, XXVI, pp. 1088-1090. Another session was held on 5 September 1409, at which he demanded that Peter of Candia (Alexander V) renounce the position to which he had been elected by an uncanonical conclave.

However, he took the side of Silvester, a monk at the Cathedral of the Annunciation in the Moscow Kremlin, who had been accused by diak Ivan Viskovatyi in uncanonical wall- painting of the above-mentioned cathedral. When the tsar was away from Moscow, Macarius was in charge of diplomatic negotiations and dispatching messengers abroad with different deeds. The painting of the Saint Basil's Cathedral and Kremlin's Golden Chamber was carried out with his assistance. He also took part in compiling the Chronicle of the Beginning of Tsardom of Tsar and Grand Prince Ivan Vasiliyevich, i.e.

As part of the consecration, Remigius had made a profession of obedience to Stigand. However, shortly after Easter in 1070, the papal legates deposed Stigand, and this action brought the acts of Stigand into disrepute, including the consecration of Remigius. The papal legates suspended the bishop from office, which did not prevent him from being present at the consecration of Lanfranc, Stigand's successor at Canterbury in August 1070. Because of the uncertainty surrounding his consecration at Stigand's hands, Remigius had to receive papal absolution for the uncanonical consecration.

Kolomenskoye village was first mentioned in the testament of Ivan Kalita (1339). As time went by, the village was developed as a favourite country estate of grand princes of Muscovy. The earliest existing structure is the exceptional Ascension church (1532), built in white stone to commemorate the long-awaited birth of an heir to the throne, the future Ivan the Terrible. Being the first stone church of tent-like variety, the uncanonical "White Column" (as it is sometimes referred to) marked a stunning break from the Byzantine tradition.

Erection of new dioceses and transfer of bishops, moreover, was not canonically in the competence of civil authorities or of the Church in France. The result was schism between the 'Constitutional Church' and the Roman Catholic Church. All monasteries, convents and religious orders in France were dissolved, and their members were released from their vows by order of the National Constituent Assembly (an act which was uncanonical); their property was confiscated "for the public good", and sold to pay the bills of the French government. Cathedral Chapters were also dissolved.

His election was certified by the Constitutional Metropolitan of the Côtes-de-la-Méditerranée Charles-Benoît Roux of Aix on 29 April, and he was consecrated in Paris on 8 May 1791 by Constitutional Bishop Jean-Baptiste Gobel. The consecration was valid, but it was also uncanonical, schismatic, and blasphemous. When Bishop de Castellane declined to leave the diocese or to vacate the Château de Chanac, Nogaret denounced him to the Minister of the Interior and the President of the Assembly. De Castellane was arrested and executed on 2 September 1792 at Versailles.

He reproved his hurried uncanonical consecration, but promising that, if the legates' examination into the conduct of Ignatius supported the accusations made, he would accept Photius as patriarch, reserving judgement to himself. The legates attended a council which was held in May 861. The bishops knew that their instructions were only to report their findings back to Rome and not make any final decision. Nevertheless, Photius refused to reconvene the council unless there would be a decision from the legates on the spot as to the validity of his office.

The Prussian government was impressed by the prompt and impartial completion of this work, which involved sensitive personnel issues, by approaching him with the offer to take over the Archdiocese of Cologne. He apologized to Pope Pius VII for his uncanonical behavior in 1813, which not only earned him pardon, but also an otherwise unlikely prompt appointment. After the king had again personally asked him to take the office, Count Spiegel was appointed archbishop of Cologne by Pope Leo XII on December 20, 1824 and ordained bishop on June 11, 1825.

Her marriage also proved to be controversial as Maria Terter was still alive in Constantinople. According to the Bulgarian Orthodox Church George's first marriage was still valid and Kira Maria was his uncanonical wife. Patriarch Yoakim III of Bulgaria threatened to excommunicate the couple and insisted that he would not relent until George I Terter put away Kira Maria. The tsar re-opened negotiations with the Byzantine Empire and sought the return of Maria, what he eventually accomplished in a treaty in which Maria and Kira Maria exchanged places as empress and hostage.

In 2007, Svetozar was re-elected Vice-President of the Democratic Party of Socialists of Montenegro with a new agenda. During the conflicts between the Serbian Orthodox Church and the uncanonical Montenegrin Orthodox Church, Marović stated support of the SOC, being the one recognized. In October 2007, he led the DPS-SDP negotiations team on the table to reach a consensus on the new Montenegrin Constitution. The agreement was that the official language will be called Montenegrin, with both Latin and Cyrillic as official; Serbian, Bosnian, Albanian, and Croatian were recognized.

Lorber claimed to have heard by the inner voice, in 1844, the "lost" letter Paul wrote to the assembly of the Laodiceans, as referred to in Colossians 4:16. Several texts purporting to be the "lost" letter survive, notably one brief text preserved in medieval Vulgate manuscripts, attested from the 6th century. Another candidate is attributed to Marcion, listed in the Muratorian fragment. Marcion's text is lost, and the Vulgate text is widely recognized as pseudepigraphical, and was decreed uncanonical by the Council of Florence of 1439–43.

The term Averroist was coined by Thomas Aquinas in the restricted sense of the Averroists' "unity of the intellect" doctrine in his book De unitate intellectus contra Averroistas. Based on this, Averroism came to be near-synonymous with atheism in late medieval usage.Averroes "was probably the most widely condemned thinker in the medieval Christian world... Averroism became virtually synonymous with atheism in the late Middle Ages and early Renaissance." Cantor, Paul A., "The Uncanonical Dante: The Divine Comedy and Islamic Philosophy", Philosophy and Literature, 20.1 (1996), pp. 138-153.

Carpentras was one of those which were suppressed, by the French government, not by the canonical authority of the papacy. Its territory was assigned by the government to the new "Diocese of Vaucluse", with its headquarters at Avignon. All monasteries, convents and religious orders in France were dissolved, and their members were released from their vows by order of the National Constituent Assembly (which action was uncanonical); their property was confiscated "for the public good", and sold to pay the bills of the French government. Cathedral Chapters were also dissolved.

An attempt at a revolt in support of John was mounted by the inhabitants of Rome even before Otto I left the city, but was put down with a large loss of life. However, upon the emperor's departure, John XII returned at the head of a large company of friends and retainers, causing Leo VIII to flee to the emperor for safety. Entering Rome in February 964, John proceeded to summon a synod which pronounced his deposition as uncanonical. After mutilating some of his enemies, he again was the effective ruler of Rome.

Pileo fled to Genoa, where he and Cardinal Galeazzo Tarlati da Petramala repudiated UrbanDondi assures his reader that Pileo repudiated Urban not because he thought the election of 1378 to be uncanonical, but because he was horrified at Urban's behavior. and sought refuge in Avignon.Theoderic, p. 111. Pileo was denounced by Urban VI as a "son of iniquity" in a bull of 25 August 1385, written at Lucca; and on 5 October 1385 he deprived Pileo of his cardinalate, his bishopric of Tusculum, and the archbishopric of Ravenna.

Thomas Rattray (1684–1743) was a Scottish Episcopalian bishop who served as the Primus of the Scottish Episcopal Church from 1738 to 1743. He was chosen as Bishop of Brechin by the clergy of that diocese, in opposition to John Ochterlony who was the choice of the college of bishops. He was consecrated in Edinburgh on 4 June 1727 by Primus Millar and bishops Gadderar and Cant, but the college of bishops contended that Rattray's consecration had been irregular and uncanonical. The matter was not resolved until he was appointed Bishop of Dunkeld in 1731.

Pope Gregory VII was one of the few popes elected by acclamation. On the death of Alexander II on 21 April 1073, as the obsequies were being performed in the Lateran Basilica, there arose a loud outcry from the clergy and people: "Let Hildebrand be pope!", "Blessed Peter has chosen Hildebrand the Archdeacon!" Hildebrand immediately fled, and hid himself for some time, thereby making it clear that he had refused the uncanonical election in the Liberian Basilica.The Annales of Berthold, the follower of Hermannus Augiensis, in Monumenta Germaniae Historica, Scriptorum Volume 5 (Hannover 1844), p.

Abbo (died 937) was the bishop of Soissons from 909. Throughout his episcopate, he was "under the thumb" of Count Herbert II of Vermandois (907–943). In 925, Abbo attended the uncanonical synod convoked in Reims by Count Herbert, who had his five-year-old son Hugh elected archbishop by the pliant clergy (including Bishop Bovo of Châlons) and the people of the city. This synod was retroactively approved by both King Rudolph of France and Pope John X, who gave Herbert the administration of the archdiocese's temporalities and Abbo, technically Hugh's suffragan, responsibility for its spiritual functioning, including its services.

947, 954, 959. Maximus appealed from the Eastern to the Western church. In the autumn of 381 a synod held either at Aquileia or at Milan under Ambrose's presidency considered Maximus's claims. Having only his own representations to guide them, and there being no question that Gregory's translation was uncanonical, while the election of Nectarius was open to grave censure as that of an unbaptized layman, Maximus also exhibiting letters from Peter the late venerable patriarch, to confirm his asserted communion with the church of Alexandria, the Italian bishops pronounced in favour of Maximus and refused to recognize either Gregory or Nectarius.

Robert Stewart was the third son of the future King Robert II of Scotland (1316–1390) and of Elizabeth Mure of Rowallan. His parents' marriage was deemed uncanonical at first, which in some circles, gave their children and descendants the label of illegitimacy, but the granting of a papal dispensation in 1349 saw their remarriage and their children's legitimisation. Robert's grandfather was Walter Stewart, 6th High Steward of Scotland (1293–1326) and his father was the first monarch of the House of Stewart. His great-grandfather was Robert the Bruce (1274–1329), legendary victor of the Battle of Bannockburn.

After accompanying Raymond on the summer military campaign, he summoned all the bishops of the patriarchates of Antioch and Jerusalem to a synod at Antioch on 30 November. The meeting lasted until 2 December and was attended by the patriarch of Jerusalem, the archbishops of Apamea, Caesarea, Cyrrhus, Hierapolis, Nazareth, Tarsus and Tyre, and the bishops of Beirut, Bethlehem, Jabala, Latakia and Sidon. The clergy of the County of Tripoli did not show, probably forbidden by their count, and only the Edessan archbishops (Hierapolis and Cyrrhus) and that of Apamea sided with Ralph. Ralph was charged with an uncanonical election, simony and fornication.

There they approached Philip, declared that Saint Peter had chosen him as pope, and escorted him to the Lateran Basilica. Here, after having the customary prayers read over him by a bishop found for the occasion, Philip held the traditional feast in the Lateran palace, attended by a number of dignitaries from both Church and State. Christophorus had by now returned to Rome and was approaching the city gates. Learning of Philip's uncanonical election, he stated to the Romans who had gone out to greet him, that he would not enter Rome until Philip was removed.

It is also celebrated by the Slavic Muslim community of Gorani in Kosovo, and by members of the uncanonical Montenegrin Orthodox Church. The holiday's rituals and festivities are related to the legend of St. George who is pictured as a brave young knight on a white horse slaying a dragon and saving a young maiden. The holiday celebrates the return of springtime and is considered an important one. Celebrations are closely associated with pagan rituals and festivities associated with the awakening of nature and arrival of spring, dominant in the Balkans but also present in Europe.

The diocese of Montauban was one of the fifty dioceses that were abolished by decree of the National Assembly in 1790, in the Civil Constitution of the Clergy, an act which was uncanonical. The territory of the diocese, which fell into the new Department of Tarn-et-Garonne, but Montauban was not the largest city in the department, and therefore it was denied a bishop in the new Constitutional Church. Bishop Le Tonnelier de Breteuil (1762–1794) died during the Reign of Terror on 14 August 1794, in the prison of Rouen,Jean, p. 397. after converting the philosopher La Harpe to Catholicism.

Besides being available in Orthodox or ecumenical editions of modern translations since 1977 (Revised Standard Version, New Revised Standard Version, English Standard Version, Orthodox Study Bible, Contemporary English Version, Common English Bible), there are a number of English translations now in the public domain. William Whiston included it in his Authentic Records. It can be found in the LXX translations of Charles Thomson and Lancelot Charles Lee Brenton, and Adam Clarke's commentary. It is included in Sabine Baring-Gould's Legends of the Patriarchs and Prophets, William Digby Seymour's Hebrew Psalter, and William Ralph Churton's Uncanonical and Apocryphal Scriptures.

After the unilateral and uncanonical proclamation of autocephaly of Macedonian Orthodox Church in 1967, ecclesiastical order was disrupted for a long time. When the Republic of Macedonia (now North Macedonia) proclaimed its independence from Yugoslavia in 1992, Serbian Orthodox Church decided to place all eparchies in Macedonia under special administration. In 1993, auxiliary bishop Jovan Mladenović of Tetovo (in the region of Polog near Skopje) was appointed administrator of all eparchies in the Republic of Macedonia. Next year, he was transferred to another see and administration of eparchies in FYRM was given to Bishop Pahomije Gačić of Vranje.

Raymond suggested that Diego Gelmírez at first supported the uncanonical bishop, who was only removed after lengthy negotiations.Fletcher, 287–90. It has been speculated that the fall of the bishop Pedro, the disappearance of Pedro López from the records, and his brother Lope's loss of the office of majordomo all in 1135 may have all resulted from a military failure on the part of the count, and his consequent loss of the support of the king. The military defeats of the Salamancan militia in 1132–34 are recorded in the Chronica Adefonsi imperatoris, but without mentioning Pedro López.

The next envoy of the Patriarch of Constantinople appeared in Moscow only 37 years later, in 1556. Maximus the Greek stayed in Moscow and tried to debate, explaining the uncanonical character of the Moscow autocephaly and the fact that the Metropolitan of Moscow was ordinated "not according to divine scripture, nor according to the rules of the Saints Fathers". This ended for him with a trial and a very long imprisonment, despite the sympathetic attitude of a part of the clergy who, to the best of their strength, facilitated his fate and made it possible for him to continue his writings. In 1539, Grand Prince Vasily III died.

Agnes' age (approximately thirty) and proven fertility in her prior marriage were probably the main reasons the Aragonese sought her out. Agnes' brother, Duke William X, was also one of the few regional supporters of Antipope Anacletus II, who, as the weaker claimant to the papacy, might be persuaded to support Ramiro's irregular (and uncanonical) accession. Agnes' dowry was a church at Loscertales. In a document from the same month as his marriage, Ramiro declares that he "took a wife not out of carnal lust, but for the restoration of the blood and the lineage" (uxorem quoque non carnis libidine, set sanguinis ac proienici restauratione duxi).

In Bulgaria, the activities of Bishop Formosus (later Pope Formosus) met with success, until the pope rejected Boris' request to nominate Formosus as archbishop of Bulgaria. Nicholas justified the rejection of the request by arguing that it was “uncanonical to transfer an already established bishop from one see to another”. The new Pope Adrian II refused Boris' request for a similar nomination of either Formosus or Deacon Marinus (later Pope Marinus I), after which Bulgaria began to shift towards Constantinople once again. At the Fourth Council of Constantinople in 870 the position of the Bulgarian church was reopened by Bulgarian envoys, and the eastern patriarchs adjudicated in favor of Constantinople.

In the next 9 years, the patriarch and archbishop held several joint liturgies, even with the heads of other Orthodox Churches. However, in 1967, archbishop Dositej completely split his archbishopric (within the borders of the SR Macedonia) from the mother church, claiming heritage from the historical Archbishopric of Ohrid, which had been non-existent for 200 years. German and the Serbian Orthodox Church, claiming the separation was forced and uncanonical (in other words, they deemed it a church established by the Communists) ended any canonical communication with the Macedonian Orthodox Church. In turn, German's example was followed by all the other Orthodox Churches, as it is to this day.

In 1138, the papal bulla Tunc apostolicae sedis, from Pope Innocent II, made both suffragan of the Metropolitan Archdiocese of Pisa on the Italian peninsula (and capital of the dogal state which colonized part of the island), but it seems both were rendered exempt again later in that century, unlike the other three giudicati, where Metropolitans of their own were established. It has had some uncanonical incumbents, not obedient to the canonical Popes of Rome, two rather to the Antipopes in Avignon. From 1506.06.05, the see was held in personal union ('United aeque principaliter ') with the neighboring Diocese of Ampurias until they were formally merged on 1986.09.

Esaianites were one of the sects into which the Alexandrian ' separated at the end of the 5th century. They were the followers of Esaias, a deacon of Palestine, who claimed to have been consecrated to the episcopal office by the Bishop Eusebius. His opponents averred that after the bishop's death his hands had been laid upon the head of Esaias by some of his friends. ' were a sect of ' who followed Chalcedonian Patriarch Paul of Alexandria, who was deposed by a synod at Gaza, in 541, for his uncanonical consecration by the Patriarch of Constantinople, and who, after his deposition, sided with the Miaphysites.

The election was uncanonical and therefore of questionable legitimacy. This in turn meant that Laskaris' imperial title was also open to challenge, as he had been crowned by the same Michael Autoreianos. Already under Michael I, two local synods of bishops had emerged in the Epirote domains to carry on administration of the Church, largely independent of the Patriarch, one at Naupaktos under John Apokaukos, and one at Ohrid under Chomatianos. The more ambitious Chomatianos soon became the pre-eminent "western" bishop, and sought to strengthen the de facto Epirote autonomy in ecclesiastical affairs, including the appointment of bishops for the local sees without the Patriarch's interference.

Ruins of thumb Theobald also had a dispute with St Augustine's Abbey over the right of the archbishop to receive annual payments, and whether those payments were for sacraments performed by the archbishop, which would have been uncanonical, or were for other reasons. The dispute was eventually settled by a compromise in which St Augustine's continued to make the payments but they were specifically stated not to be for sacraments.Saltman Theobald pp. 66–69 Another dispute with St Augustine's concerned the right of the archbishops to have a say in the election of new abbots and whether or not the abbots would make a profession of obedience to the archbishops.

When Archbishop John was in the USA during the winter months, a Fr. Semen Sawchuk would act as an administrator at the Consistory in Canada. After a few years as acting Primate of the UOCC, certain controversies laid around Archbishop John, due to his uncanonical ordination to bishop. rchbishop John was "ordained" by the "bishops" of Ukrainian Autocephalous Orthodox Church, who were not ordained according to the canon laws and traditions of the Orthodox Church, but were ordained by priests and lay people. The 1st Canon of the Holy Apostles states that new bishops should be ordained by at least 2 or 3 bishops.

Lusby was formally installed on 24 August, but Hoton escaped from the prison on 16 December 1300. On 1 March 1301 king Edward gave Hoton permission to spend two years at the papal court, and on 29 November that year Pope Boniface VIII declared that Lusby's appointment was uncanonical and that Hoton was to be reinstated. Lusby obeyed the pope, leaving Durham on 14 April 1302, with Hoton's proctor being put in possession of the monastery a week later. Hoton then arrived back in Durham on 1 August 1303, only to be suspended from office by the pope on 5 March 1306 and replaced as the monastery's administrator by Bek.

219–220 Another historian, Eric John, said that "Stigand had a fair claim to be the worst bishop of Christendom".John Reassessing Anglo-Saxon England p. 174 However, the historian Frank Barlow felt that "he was a man of cultured tastes, a patron of the arts who was generous to the monasteries which he held". Alexander Rumble argued that Stigand was unlucky in living past the Conquest, stating that it could be said that Stigand was "unlucky to live so long that he saw in his lifetime not only the end of the Anglo-Saxon state but also the challenging of uncanonical, but hitherto tolerated, practices by a wave of papal reforms".

Fr. Jonah established Taipei's Holy Trinity Orthodox Church, which formally registered with the government in 2003. Its congregation—a mixture of Russians and East Europeans, as well as Chinese and Western converts—numbers about 30 (rising to more than 100 at Christmas and Easter). In 2012, the Moscow Patriarchate, apparently in response to petitions from local Russians, "reactivated" the 1901 parish, and established (in Taipei) the Church of the Elevation of the Cross, with Fr. Kirill (Shkarbul) as its first priest. OMHKSEA Bishop Nektarios (Tsilis) of Hong Kong responded by objecting to what he sees as an uncanonical attempt to extend the territory of Moscow beyond its canonical jurisdiction, and by excommunicating Fr. Kirill and a parishioner.

13th-century depiction of the interrogation of Photius I According to the Church of Constantinople, Photius was elected lawfully and canonically by the will of the Byzantine Emperor Michael III in 858. This decision was affirmed later in 879 in a synod of Greek bishops regarded as ecumenical by some in the Orthodox Church. At this synod, Ignatius’ elevation to the patriarchate was declared to be uncanonical and Photius was acclaimed as properly elected as the new patriarch, a decision which ran counter to a previous council held at Constantinople – regarded as ecumenical by the Catholic Church – in which Photius had been deposed and Ignatius reinstated. The Eastern Church resented Nicholas' pressing of the doctrine of papal primacy.

However, the Metropolitan of Kyiv Sylvester Kossov had managed to defend his independence from the Moscow Patriarchate. The Moscow government, which needed the support of the Orthodox clergy, postponed the resolution of this issue. In 1686, Ecumenical Patriarch Dionysius IV approved the new Metropolitan of Kyiv, Gedeon Chetvertinsky, who would be ordained by the Moscow Patriarchate and thus transferred, albeit with certain qualifications, a part of the Kyiv ecclesiastical province to the jurisdiction of Patriarchate of Moscow (the Russian Orthodox Church). In the 1924 Tomos (decree) of the Ecumenical Patriarchate, which granted independence to the Polish Orthodox Church, the previous transfer of the Kyivan Church to the jurisdiction of Moscow (in 1685–1686) was declared uncanonical.

224 There is evidence, however, that he retained influence over Worcester even after this time, and that Leofsige perhaps acted "only as a suffragan to Wulfstan."Whitelock "Wulfstan at York" p. 214, and note 2 Although holding two or more episcopal sees in plurality was both uncanonical and against the spirit of the Benedictine Reform, Wulfstan had inherited this practice from previous archbishops of York, and he was not the last to hold York and Worcester in plurality. Wulfstan must have early on garnered the favour of powerful men, particularly Æthelred king of England, for we find him personally drafting all royal law codes promulgated under Æthelred's reign from 1005 to 1016.

Kirkus Reviews said of The Survivor: "An original and piquant idea, which can stand on its own feet without the link the publishers make for it to Dracula, Dr. Jekyll, etc. ... A strangely fascinating tale, but too uncanonical to appeal to as wide a public as predicted, I fear." A review of Sea of Glass published in The Times on 19 May 1955, a month before Parry's death, said that "Mr Parry writes with wit, ingenuity, and even a gift for surrealistic fantasy." (The same review also briefly noted "An unusual little fiction ... written by a 19-year- old girl from the Dordogne ... a nice piece of precosity": Francoise Sagan's Bonjour Tristesse).

The nine bishops and many of the clergy died in prisons, concentration camps, internal exile, or soon after their release during the post-Stalin thaw, but after 18 years of imprisonment and persecution, Metropolitan Slipyj was released when Pope John XXIII intervened on his behalf. Slipyj went to Rome, where he received the title of Major Archbishop of Lviv, and became a cardinal in 1965. In 1946 a synod was called in Lviv, where, despite being uncanonical in both Catholic and Orthodox understanding, the Union of Brest was annulled, and the Ukrainian Greek Catholic Church was officially annexed to the Russian Orthodox Church. St. George's Cathedral in Lviv became the throne of Russian Orthodox Archbishop Makariy.

Chuckles first appeared as an action figure in 1987. He was released as part of the "Operation: Flaming MOTH" set of exclusives sold by the G.I. Joe Collector's Club in 2006, representing the first figure sold of the character in nineteen years; his filecard hinted that he is an expert at faking his own death, a nod to his demise in the Devil's Due G.I. Joe Vol. 2 comic series that was ultimately deemed uncanonical following the expiration of Devil's Due's license with Hasbro in 2008. A new mold of the character appeared in the 25th-anniversary line as a part of Hasbro's 2007 "Assault on Cobra Island" seven-figure pack,Assault on Cobra Island Set - YoJoe.com.

He married her in 1336 but the marriage was criticised as uncanonical, so he remarried her in 1349 following a papal dispensation dated at Avignon 22 November 1347. She died before her husband inherited the crown at the age of 55 in 1371, and he later remarried (Papal Dispensation dated 2 May 1355). On 27 March 1371, "The Lord John (who later took the title of King Robert III, changing his name because of what he saw as John de Baliol's unpatriotic desecration of the name John), Earl of Carrick and Steward of Scotland, first-born son of King Robert II" was declared heir to the Crown by Parliament in Scone Abbey. They had at least ten children, with some accounts saying as many as thirteen.

By analogy with the early and broad acceptance of many of the Hebrew and Greek scriptural texts, the term protocanonical is also sometimes used to describe those works of the 27 book New Testament which were the most widely accepted by the early Church (the Homologoumena, a Greek term meaning "confessed and undisputed"), as distinguished from the remaining books (the Antilegomena, "spoken against"). Some of the Antilegomena, such as the Book of Revelation, later joined the protocanonical books in the canon. It may also be used to refer to all 27 books in their entirety, since they all have been recognized for 1500 years by almost all Christians, especially when making a distinction between them and uncanonical writings of the early Church.

During the French revolution the Diocese of Quimper was abolished and subsumed into a new diocese, coterminous with the new 'Departement de Finistère', which was made a suffragan of the 'Metropole du Nord-Ouest' with its seat at Rennes.Text of Civil Constitution of the Clergy (in English) Retrieved: 2016-09-02. The clergy were required to swear and oath to the Constitution, and under the terms of the Civil Constitution of the Clergy a new bishop was to be elected by all the voters of the department. This placed them in schism with the Roman Catholic Church and the Pope. The Chapter of Quimper entered a protest on 26 October 1790 against the uncanonical election of a bishop by 'electors'.

Metropolitan Herman (Swaiko) of Washington, primate of the OCA: :I think of Ligonier as a moment in the history of Orthodoxy in North America when a love for the missionary mandate of the Gospel transcended ethnic and cultural barriers and concerns. Ligonier provided a venue where Orthodox bishops offered words and visions of ecclesial unity. Ten years ago, the prophetic spirit of Ligonier stood opposed to jurisdictional pluralism even when other hierarchs, here and abroad, sought to justify the uncanonical status quo. Ten years ago, the bishops of Ligonier expressed a oneness of mind which exposed the falsehood that jurisdictional pluralism does not impede Eucharistic unity when, in fact, the presence of two or more bishops in one city undermines the very reality of ecclesial and, therefore, Eucharistic unity.

An earlier, uncanonical Strider sequel has been released by British game publisher U.S. Gold years prior to Capcom's version of Strider 2. Titled Strider II in Europe and Journey from Darkness: Strider Returns in North America, the game was released for various European home computers in 1990 and remade for Sega consoles in 1992. In Strider II, however, the main character, while implied to be the same Strider from the original game, is addressed as "Hinjo" in the instruction manual for the Sega Genesis version. In this game, Hinjo must save a young woman, the leader of planet Magenta (whose name is Lexia according to the console versions) from a terrorist group (led by the Grandmaster himself in the console versions, who originally did not appear in the game's computer versions).

The synod at first declared Kaloktenes' appointments as uncanonical, but Kaloktenes' stauch and passionate defence of the necessity of his actions was eventually rewarded, as the synod relented and confirmed his appointments. As a result, he was able to participate in the synod at Constantinople in 1170 that condemned John Eirenikos. As primate of Thebes, Kaloktenes led a simple and austere life, devoted to works of charity towards the poor and weak, and the strengthening of the Church. He established new churches and monasteries in and around the city, as well as a hospital, hospices for the elderly, poor, and travellers, and a school for the education of girls.. He financed the diversion of the Isminos river to the Boeotian plain, thus ensuring the functioning of the twenty water mills that secured the local irrigation.

Malise Graham (1st Earl of Menteith) (1416–1490) was a 15th-century Scottish magnate, who was the heir to the Scottish throne between 1437 and 1451, if Elizabeth Mure's children were not counted as lawful heirs (a question that hadn't been addressed). By 1437, all the male descendants of Elizabeth Mure had been executed, or had otherwise died, except for the king himself, James II, leaving only the heirs general. Robert II had married Elizabeth Mure in a manner that was considered uncanonical, making the legitimacy of his children by her questionable. A 1373 Act of the Scottish Parliament avoided this issue by expressly putting the sons and their own heirs male into the succession, but it did not answer the question of whether the female descendants of Elizabeth Mure counted as lawful heirs.

The increasing appearance of Protestant tracts and missionaries in the eastern Mediterranean following the end of the Napoleonic Wars was particularly distressing to Patriarch Gregory VI. The vigour of Gregory's efforts to insulate his flock, not only in the Ottoman Empire but also in the Kingdom of Greece and the United States of the Ionian Islands, from heterodox religious influences incurred the displeasure of all governments in the region during the late 1830s. In 1839, these tensions came to a head when the patriarch issued an encyclical condemning various uncanonical changes to family law promulgated by the British colonial authorities on the Ionian Islands. The British ambassador, John Ponsonby, 1st Viscount Ponsonby, bluntly demanded the removal of Gregory and threatened to leave Istanbul over the matter. Under duress, the Ottoman foreign minister Mustafa Reşid Pasha agreed to Ponsonby's demand.

Although Leo was for many years considered an antipope, his current status is still a source of confusion. The Annuario Pontificio makes the following point about the pontificate of Leo VIII: > "At this point, as again in the mid-eleventh century, we come across > elections in which problems of harmonizing historical criteria and those of > theology and canon law make it impossible to decide clearly which side > possessed the legitimacy whose factual existence guarantees the unbroken > lawful succession of the Successors of Saint Peter. The uncertainty that in > some cases results has made it advisable to abandon the assignation of > successive numbers in the list of the Popes."Annuario Pontificio, 2001 Due to Leo's uncanonical original election, it is now accepted that, at least until the deposition of Benedict V, he was almost certainly an antipope.

The Book of Enoch was considered as scripture in the Epistle of Barnabas (16:4)"Apocalyptic Literature", Encyclopaedia Biblica and by many of the early Church Fathers, such as Athenagoras,Athenagoras of Athens, in Embassy for the Christians 24 Clement of Alexandria,Clement of Alexandria, in Eclogae prophetice II IrenaeusIrenaeus, in Adversus haereses IV,16,2 and Tertullian,Tertullian, in De cultu foeminarum I,3 and in De Idolatria XV who wrote c. 200 that the Book of Enoch had been rejected by the Jews because it contained prophecies pertaining to Christ.The Ante-Nicene Fathers (ed. Alexander Roberts and James Donaldson; vol 4.16: On the Apparel of Women (De cultu foeminarum) I.3: "Concerning the Genuineness of 'The Prophecy of Enoch'") However, later Fathers denied the canonicity of the book, and some even considered the Epistle of Jude uncanonical because it refers to an apocryphal work.

He was subsequently hegumen of the Stromyn Dormition monastery (both cloisters were liquidated in the 18th century), and then became hegumen of the Trinity monastery (now Troitse-Sergiyeva Lavra) in 1493. With the consent of Great Prince Vasily III of Moscow, he was consecrated Archbishop of Novgorod on January 15, 1506, but only served a little over three years. In July 1509, at the Sobor that considered the conflict between him and Joseph Volotsky (the latter was under Serapion's episcopal jurisdiction but had directly appealed to Simon, Metropolitan of Moscow - an act that Serapion deemed to be uncanonical), and his letter of complaint, in which he said Joseph had abandoned heavan (meaning he had abandoned his rightful bishop) and descended to earth. The grand prince took this as a personal insult, that Serapion was claiming the local prince was divinely mandated and Grand Prince Vasilii III was mundane.

On 15 December, after the election of Epiphanius at the unification council, archpriest Nikolay Balashov, deputy head of the Moscow Patriarchate Department for External Church Relations, told Interfax that this election "means nothing" for the Russian Orthodox Church. Following the Unification Council, the Patriarch of Moscow sent letters to the Primates of all the autocephalous Orthodox Churches (but not to the Ecumenical Patriarchate nor to the OCU), urging them not to recognise the OCU insisting that those who had joined the OCU remained "schismatics". On 30 December 2018, the synod of the ROC declared the unification council of the OCU "uncanonical" and appealed to the primates and synods of the other local Orthodox churches not to recognise the OCU. In February 2019, the Patriarchate of the Georgian Orthodox Church issued a statement that rejected what they saw as pressure and threats on the part of the ROC on the Ukrainian issue.

In 1991 the new Bulgarian government created a Board of Religious Affairs that began to initiate reforms in the country’s religious institutions. In March 1992 it ruled that the 1971 election of Bulgarian Patriarch Maxim had been recognized illegal because he had been appointed by the communist government in an uncanonical manner. This triggered a division among the bishops, and several of them under the leadership of Metropolitan Pimen (Enev) of Nevrokop called publicly for Maxim’s deposition, forming the Alternative synod. They were condemned as schismatics by the official Holy Synod of the Bulgarian Orthodox Church. The dispute hardened into an even deeper division when, on July 4, 1996, Metropolitan Pimen was installed as rival Patriarch and was anathematized by Maxim’s Holy Synod. When Petar Stoyanov was sworn in as Bulgarian President in January 1997, Pimen conducted a blessing ceremony, and in March 1997 the Supreme Administrative Court ruled that the registration of Maxim’s Holy Synod was invalid.

Teodosije studied philosophy in Budapest and theology at Sremski Karlovci and entered a monastic order at the Rakovica Monastery, near Belgrade. As there were no bishops in Serbia proper willing to consecrate him as the Metropolitan, he was forced to return to northern Serbian lands, then under Austrian rule, in Sremski Karlovci, where patriarch German Anđelić, with the express approval of the Austrian Emperor, performed the necessary rites. The Serbian bishops were subsequently replaced with new appointees: another professor of the Belgrade Seminary, Nestor, born in Kragujevac, was appointed Bishop of Niš; the Sremski Karlovci born archimandrite of the Hopovo Monastery, Samuilo, was sent to Šabac while Kornelije (Cornelius), the administrator of the Ravanica Monastery, in Serbia, was elevated to the Bishopric of Užice. As far as the deposed Metropolitan Mihailo Jovanović was concerned, this new Church administration, unlawfully elected and appointed, was uncanonical according to Serbian ecclesiastical law (Zakonopravilo) despite the blessing given by the Ecumenical Patriarch in Constantinople in 1884.

Clergy would need to take an oath of allegiance to the State and its Constitution, specified by the Civil Constitution of the Clergy, and they would become salaried officials of the State. Both bishops and priests would be elected by special 'electors' in each department. This meant schism, since bishops would no longer need to be approved (preconised) by the Papacy; the transfer of bishops, likewise, which had formerly been the exclusive prerogative of the pope in canon law, would be the privilege of the State; the election of bishops no longer lay with the Cathedral Chapters (which were all abolished), or other responsible clergy, or the Pope, but with electors who did not even have to be Catholics or Christians. All monasteries, convents and religious orders in France were dissolved, and their members were released from their vows by order of the National Constituent Assembly (which was uncanonical); their property was confiscated "for the public good", and sold to pay the bills of the French government.

Thamar’s mother wished to heal the breach between Epirus and the Byzantine Empire. To reunite Epirus with the Empire, Anna wanted to marry Thamar to Michael, the son and co-emperor of Andronikos II Palaiologos. The idea was rejected by Andronikos and it was viewed as uncanonical by the Church because the two were cousins. With the failure of Anna’s plan, Thamar's father Nikephoros attempted to strengthen his independence from Constantinople by allying himself with the Angevin dynasty of Naples. King Charles II of Naples had already proposed a marital union between their two houses, and after lengthy negotiations Nikephoros came to an agreement by which Thamar would marry Charles’ fourth son Philip I of Taranto. The conditions for the marriage alliance were that her dowry would give Philip the same position in Epirus that King Manfred of Sicily, had gained through his marriage to Thamar’s aunt Helena Angelina Doukaina 35 years before.

On 15 October 2018, the Russian Orthodox Church broke communion with the Patriarchate of Constantinople because of the Ecumenical Patriarchate's 11 October 2018 decision. Bartholomew I of Constantinople with Ukrainian President Poroshenko, signing the cooperation agreement, 3 November 2018 In an interview given to the BBC on 2 November 2018, Archbishop Job, hierarch of the Church of Constantinople, explained that since the Ecumenical Patriarchate abolished the decision of the 1686 letter on 11 October 2018, the UOC-MP canonically ceased to exist in Ukraine on 11 October 2018. He added that canonically there could be only one church on the territory of Ukraine and that therefore an exarchate of the Russian Orthodox Church in Ukraine was "simply uncanonical" and that in Ukraine "there can be no repetition of Estonia's scenario". He also explained that the Ecumenical Patriarchate's decision was urged by the reaction of the Ukrainian Orthodox faithful, who wanted to stay Orthodox but did not want to be part of the UOC-MP, following the annexation of Crimea by Russia and the war in the Donbass.

Isaac was ordained by Jacob, bishop of Rish Kifa, and was awarded a decree from the caliph that authorised him to perform patriarchal duties. Whereas the historian Dionysius of Tel Mahre asserted that the Caliph Al-Mansur had appointed Isaac as patriarch so to empower him to gather the alchemical ingredients necessary to make more of the elixir, the History of the Patriarchs of Alexandria alternatively recorded that Isaac had received the caliph's favour and the patriarchal office as the caliph's childless wife had conceived and given birth to two children after receiving Isaac's prayers and blessing. Upon his ascension to the patriarchal office, Isaac faced opposition from two archbishops who had declared his elevation as uncanonical and excommunicated Isaac, to which he responded with an appeal to the caliph and had the two archbishops executed. Isaac attempted to secure recognition from Pope Michael I of Alexandria, and sent a delegation of a priest, a deacon, and the archbishops of Damascus and of Emesa with a synodal letter and gifts to achieve this purpose.

Blessings both precede and follow the haftarah reading. One reason the reading of the haftarah is a special honor is because of the voluminous blessings the accompany the reading.Shlomo Katz, The Haftarah: Laws, Customs & History (2000, Silver Spring, Md.: Hamaayan/The Torah Spring) pages 77-78. These blessings are derived from the minor (and uncanonical) Talmudic tractate Massekhet Soferim - also called, simply, Soferim, which dates back to the 7th or 8th century CE.Joseph H. Hertz, Authorised Daily Prayer Book (NYC: Bloch Publishing Co., rev.ed. 1948) page 497. A.Z. Idelsohn, Jewish Liturgy and Its Development (NY: Henry Holt, 1932, reprinted NY: Dover Publications, 1995) page 140, citing Soferim 13:9-14. But it is possible that these blessings, or at least some of them, date from before the destruction of the Second Temple in 70 CE.Macy Nulman, "The Liturgical and Musical Development and Significance of the Haftarah", Journal of Jewish Music and Liturgy, vol. 15 (1992) page p.27; H. Martin James Loewe, introduction to C.G. Montefiore & H. Loewe, edd.

However, both Gourry and Lina remember that something important had happened between them. In any media taking place after the two met, they have been featured together and should they ever get separated, are never apart for too long. The audio drama Slayers Kita Kaette EX #4, which provides a pseudo-closure to the entire Slayers saga (since it was made before Slayers Evolution-R), features the retired Lina and Naga, both now elderly in their eighties (with almost all other characters already deceased) and vacationing together while still quarreling and fighting each other. Lina is also the main protagonists through the entire official series of the uncanonical Slayers role-playing video games from the 1990s, and further appears as a player character or an avatar option in the role-playing video games Heroes Phantasia and Fantasia Re:build, with Naga in the action video game Magical Battle Arena and in the role-playing video game Valkyrie Anatomia, with Gourry in the role-playing video game La Tale and again in Valkyrie Anatomia, with both Naga and Gourry in the role-playing video game Granblue Fantasy, and with them as well other Slayers main characters in LINE Rangers and Puzzle & Dragons.