Yoko Inoue's 2006-133 "Transmigration of the SOLD" is similarly unassuming and concentrated.
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Image: Fabien Normand You can watch the The Transmigration of Morton F. online here.
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In this way, the transmogrification of information into spirit would be like the transmigration of souls.
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"The concept of an avatar suddenly gets this almost religious meaning—the transmigration of souls," Minailo explains.
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"On the Transmigration of Souls" was commissioned in memory of those who were lost on 9/11.
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The Ministry of Manpower and Transmigration, which governs labor affairs, did not respond to CNN's request for comment.
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Image: Fabien Normand As the title suggests (the title is a direct nod to Dick's 1982 novel The Transmigration of Timothy Archer), one of the big themes in the piece is the concept of transmigration, which Minailo points out is about the idea of someone's soul, or being, switching bodily hosts.
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Last year's The Transmigration of Bodies is about a negotiator brokering a truce between feuding clans during a mysterious epidemic.
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"Feldman's music, especially the pieces we chose for Transmigration, are pieces that aim at freezing time—as Feldman himself calls it—composing silence," notes Minailo.
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Toying fruitlessly with themes of reincarnation and the transmigration of souls, "The Prodigy" gives the audience little to muse on except who will make it to the end credits.
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The project, called The Transmigration of Morton F., was commissioned by Amsterdam's Holland Festival and is headed up by artistic director Sjaron Minailo with creative production by Ruben van Leer.
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As you know, in Plato's "Apology," Socrates suggests that death is a kind of blessing that involves either a "dreamless sleep" or the transmigration of the soul to another place.
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"The Transmigration of Morton F.," a film directed by Sjaron Minailo and composed by Anat Spiegel, which combines music, theater and computer gaming in a homage to the American composer Morton Feldman.
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This is the transmigration of this work—Feldman is not a 'God,' rather a continuation of this universal knowledge that transmigrates through the characters in the project on to the viewer itself.
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"López Obrador is right to talk about cooperation to confront the economic and security driver of Central American transmigration through Mexico," Arturo Sarukhán, a former Mexican ambassador to Washington, wrote in an email.
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But these strung boat-harps offer no dream of utopian emancipation for migrants because they hold no water, even as they themselves are constructed as open boundaries and so might suggest the possible transmigration of bodies across border.
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"Eleven P.M." (276), a late silent feature written and directed by the Detroit filmmaker Richard Maurice, who also plays a central role, is an unclassifiable psychodrama involving a hard-boiled reporter, an orphaned child and the transmigration of souls.
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If they fail to do so, the companies and their employees could face unspecified sanctions that are being drafted by the Ministry of Manpower and Transmigration, which processes and revokes foreign work permits, according to Budiman, head of the ministry's legal affairs bureau.
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His choirs were featured on some 45 recordings, several of which won Grammy Awards, including one of Mahler's Symphony No. 3, conducted by Bernstein, and another of John Adams's "On the Transmigration of Souls," a work commissioned after the terrorist attacks of Sept.
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We assume, though, that this is some kind of transmigration of the soul, that Agent Cooper is spiraling back toward creation, and hopefully, back to the place where he and Twin Peaks belong, to a misty mountain lumber town that misses him and needs him.
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But many policies important to U.S. security that Washington has taken for granted — such as transmigration, border security, intelligence exchanges and military cooperation — could be jeopardized if Mexicans demand that their government put all issues of our bilateral agenda on the negotiating table to level the diplomatic playing field.
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Placed within the range of vertiginous possibilities and improbabilities released by the effort to end polite society, Cabaret Voltaire's mischief club took up the theme of transmigration that they perceived in non-Western systems of thought and creation, leading many avant-garde artists to study and adopt radically different types of artistic production.
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"The Transmigration of Bodies," by Yuri Herrera, is a slim and potent novel about an unnamed city emptied out by plague, and one character's desperate scramble to unite two warring clans (think Baz Luhrmann's film "Romeo and Juliet," but set in the landscape of "Children of Men" and written in the jagged-glass prose of James Cain).
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As a prose writer she is naturally, even obsessively, digressive, and the book's loose, nonlinear form allows her to riff or ruminate on what can seem at times like a maniacal range of subjects, among them alcoholism, feminism, queerness, libraries, the transmigration of souls, the George W. Bush administration, the literal and metaphorical nature of varieties of foam, writers and writing, the art of tapestry, plaid cloth, and the uniforms of U.S. postal workers (Myles's father worked as a mailman).
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Has been turned into plantations, transmigration. And of the total, as many as 163,000 ha of plantations and 42,900 ha for transmigration area.
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However, as a result of the 1979 energy crisis and increased transportation costs, the budget and plans for transmigration were severely reduced. In August 2000, after the 1997 Asian financial crisis and the fall of the New Order, the Indonesian government again reduced the scale of the transmigration program due to a lack of funds. Under the restructured Department of Manpower and Transmigration (Indonesian: Departemen Tenaga Kerja dan Transmigrasi) the Indonesian government maintains the transmigration program, although on a far smaller scale than in previous decades.
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It performed John Adams' On the Transmigration of Souls and Brahms' A German Requiem.
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But they too were caught in the noose of death (Kaal) (transmigration of the soul).
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There is also a small population of Madurese who were settled there in the Suharto era transmigration.
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One soul, however, who remained perfectly devoted to God became, through love, one with the Word (Logos) of God. The Logos eventually took flesh and was born of the Virgin Mary, becoming the God-man Jesus Christ. Origen may or may not have believed in the Platonic teaching of metempsychosis ("the transmigration of souls"; i.e. reincarnation). He explicitly rejects "the false doctrine of the transmigration of souls into bodies", but this may refer only to a specific kind of transmigration.
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The program has resulted in communal clashes between ethnic groups that have come into contact through transmigration. For example, in 1999, the local Dayaks and Malays clashed against the transmigrant Madurese during the Sambas riots and the Dayaks and Madurese clashed again in 2001 during the Sampit conflict, resulting in thousands of deaths and thousands of Madurese being displaced. Transmigration is controversial in the provinces of Papua and West Papua, where the majority of the population is Christian. Some Papuans accuse the government of Islamisasi, or Islamization through transmigration.
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Building upon the success of these efforts, the Transmigration Bureau was established in New York City on June 21, 1940. Around this time, the JDC moved its European headquarters from Nazi-occupied Paris to Lisbon, which served as the port of embarkation for the majority of Transmigration Bureau beneficiaries. The mechanism used by the Bureau was simple but effective.
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The Ministry of Villages, Development of Disadvantaged Regions, and Transmigration (, abbreviated as Kemendesa) is a government ministry in charge for assisting the President in regards to developing the rural and disadvantages areas in Indonesia. Through its community development, is would help to speed up the development of villages. It also the responsibility to in the Transmigration Program.
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Is a unit under Direktorat Pemasaran, Kerja Sama, dan Alumni (DPKA) Field III of Islamic University of Indonesia. UII Career Center established at May 12, 2003 and since 2006 UII Career Center is inaugurated by Minister of Manpower and Transmigration Republic of Indonesia as special job fair of Department of Manpower and Transmigration, Daerah Istimewa Yogyakarta.
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Marshallkreek was one of the transmigration villages for the inhabitants of Sarakreek which were flooded after the construction of the Afobaka Dam.
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Transmigration has also been blamed for accelerating the deforestation of sensitive rainforest areas, as formerly sparsely-populated areas experienced considerable increases in population. Migrants were often moved to entirely new "transmigration villages", constructed in regions that had been relatively unimpacted by human activity. By settling on this land, natural resources were used up, and the lands became overgrazed, resulting in deforestation.
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First edition (publ. Avon Books) Cover artist: Ron Walotsky Transmigration is a science fiction book by Scottish writer J. T. McIntosh, published in 1970.
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The novel was written in 1994, and published on Kuro5hin in 2002. As of 2006, a sequel entitled The Transmigration of Prime Intellect is in progress.
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The Dayaks are the indigenous people inhabiting Kalimantan beside the Kutais and the Banjars. Since the 1970s transmigration of people to East Kalimantan was organised by the Indonesian government especially in areas near River Mahakam. Transmigration aims to migrate people from overpopulated Java, Bali, and Madura islands to stimulate greater agricultural productivity in outer islands. By 1973, almost 26% of the land under cultivation in East Kalimantan was being worked by transmigrants.
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The 1990s saw Indonesia accelerate its Transmigration program, under which hundreds of thousands of Javanese and Sumatran migrants were resettled to Papua over a ten-year period, The Indonesian government saw this as the economical improvement and also population density improvement for Indonesia. Critics suspect that the Transmigration program's purpose is to tip the balance of the province's population from the heavily Melanesian Papuans toward western Indonesians, thus further consolidating Indonesian control.
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Perfect knowledge consisted in going without a tremor into such actions as it is not lawful even to name. Carpocrates, we are told, defended this practice by a theory of transmigration. It was necessary to pass through all experiences, and hence the soul had to pass from body to body till the whole range of experience had been traversed. If, however, this could all be crowded into a single lifetime, then the transmigration became unnecessary.
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Like Pythagoras, Empedocles believed in the transmigration of the soul/metempsychosis, that souls can be reincarnated between humans, animals and even plants.Frag. B127 (Aelian, On Animals, xii. 7); Frag. B117 (Hippolytus, i.
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However, the large majority of refugees do not travel into new host countries, but remain in the transmigration stage, living in refugee camps or urban centres waiting to be able to return home.
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103 Although the majority of this volume's poems are in Latin, May's (along with a few others) is in English. It uses the trope of Pythagorean transmigration, which he re-employs in later works.
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Buddhism denies there is any such soul or self in a living being, but does assert that there is a cycle of transmigration consisting of rebirth and redeath as the fundamental nature of existence.
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Followed by ethnic Javanese majority have settled in Kampar since the colonial period and independence through transmigration programs scattered centers of transmigration settlements. Similarly Batak ethnic population found in large enough quantities to work as laborers in the plantation sector and other services. Besides the significant number of migrants of other tribes from West Sumatra Minangkabau who made their living as traders and businessmen. The most densely populated district that is Kampar District is 333 inhabitants / km2, followed by North Kampar District 226 inhabitants / km2.
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A Transmigration Bureau deposit card, case no. 7022, showing a beneficiary named Hilde Hirsch, of Berlin, and Depositor James Marshall, of New York City. The Jewish Transmigration Bureau was a relief agency created by the American Jewish Joint Distribution Committee (JDC) in the early years of World War II to provide funds for the emigration of Jews from European countries where they faced persecution. From 1940-56, the Bureau received donations from tens of thousands of American donors to cover the travel costs of prospective emigrants.
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Amongst the Twelve Contemplations (anupreksas) of Jains, one is the loneliness of one's soul and nature of the universe and transmigration. Hence only by cleansing our soul by our own actions can we help ourselves.Vallely (1980), p.
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The other, more recent form of the system, started in the 1990s and is called KKPA. It stands for Kredit Koperasi Primer Anggota, i.e. Credit for Cooperative Primary Members and is not attached to the transmigration program.
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Its capital is Bandar Lampung. The province covers a land area of 35,376 sq.km and had a population of 7,608,405 at the 2010 Census and 8,109,601 at the 2015 Census; the latest official estimate (as at mid 2019) was 8,457,600, with three-quarters of that being descendants of Javanese, Madurese, and Balinese migrants. These migrants came from more densely populated islands, in search of available land, as well as being part of the national government's Indonesian transmigration program, of which Lampung was one of the earliest and most significant transmigration destinations.
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Dead souls drank from Lethe so they would not remember their past lives when reincarnated. In Orphism, the initiated were taught to instead drink from the Mnemosyne, the river of memory, which would stop the transmigration of the soul.
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The standard problem of evil found in monotheistic religions does not apply to almost all traditions of Hinduism because it does not posit an omniscient, omnipotent, omnibenevolent creator.Sabapathy Kulandran and Hendrik Kraemer (2004), Grace in Christianity and Hinduism, James Clarke, , pages 177-179 Scholars have proposed alternate forms of the problem of evil based on Hinduism's karma and transmigration doctrines. According to Arthur Herman, karma-transmigration theory solves all three historical formulations to the problem of evil while acknowledging the theodicy insights of Adi Sankara and Ramanuja.Arthur Herman, The problem of evil and Indian thought, 2nd Edition, Motilal Banarsidass, , pp.
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The transmigration program is an initiative of the Indonesian government to move landless people from densely populated areas of Java, but also to a lesser extent from Bali and Madura, to less populous areas of the country including Papua, Kalimantan, Sumatra, and Sulawesi.
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Vickers (2005), p. 194 662 transmigrant families (2,208 people) settled in East Timor in 1993,Transmigration figures through 1993. João Mariano de Sousa Saldanha, The Political Economy of East Timor Development, Pusat Sinar Harapan, 1994, p. 355. (cited in Jardine 1999, p.
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Refugee experiences can be categorized into three stages of migration: home country experiences (pre-migration), transit experiences (transmigration), and host country experiences (post-migration).Hamilton, Richard J., and Dennis Moore, eds. Educational interventions for refugee children: Theoretical perspectives and implementing best practice. Psychology Press, 2004.
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Siswono Yudo Husodo (born 4 July 1943) is an Indonesian politician and businessman who was the Minister of Transmigration and Minister of Public Housing during the New Order era. He was a vice presidential candidate in the 1999 presidential vote and the 2004 presidential election.
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The vessel, which had a 30-ton capacity, belonged to the Alor Regency local government, and was donated to the regency by the Ministry of Villages, Disadvantaged Regions and Transmigration in 2013, though its operation and maintenance was the responsibility of a local public organization.
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The third collection was published in July 2009 and included A Maze of Death and the VALIS trilogy (VALIS, The Divine Invasion, and The Transmigration of Timothy Archer). At least nine films have been adapted from Dick's work, the first being Blade Runner in 1982.
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It has increased the percentage of Muslims in formerly predominantly Christian eastern parts of the country. By the early 1990s, Christians became a minority for the first time in some areas of the Maluku Islands. While government-sponsored transmigration from heavily populated Java and Madura to less populated areas contributed to the increase in the Muslim population in the resettlement areas, no evidence suggests that the government intended to create a Muslim majority in Christian areas, and most Muslim migration seemed spontaneous. Regardless of its intent, the economic and political consequences of the transmigration policy contributed to religious conflicts in Maluku, Central Sulawesi, and to a lesser extent in Papua.
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According to Buton Rinchen Drub, the conflict centered around two theses set out by Moheyan: # "As long as one carries out good or evil acts, one is not free from transmigration." # "Whoever does not think of anything, whoever does not reflect, will be totally free from transmigration. Not thinking, not pondering, non-examination, non- apprehension of an object - this is the immediate access [to liberation]." yet, a principal point of Moheyan's teaching is that according to Moheyan, the root cause of samsara is the creation of false distinctions, vikalpa-citta. As long as these false distinctions are being created, one is bound to samsara.
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Maitri Upanishad Wikisource, Quote: ३ चित्तमेव हि संसारम् तत्प्रयत्नेन शोधयेत्GA Jacob (1963), A concordance to the Principal Upanishads and Bhagavad Gita, Motilal Banarsidass, pages 947-948 The word Samsara is related to Saṃsṛti, the latter referring to the "course of mundane existence, transmigration, flow, circuit or stream".
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"Effects of trauma and the refugee experience on psychological assessment processes and interpretation." Australian Psychologist 44, no. 1 (2009): 6-15. Children, particularly those who travel on their own or become separated from their families, are likely to face various forms of violence and exploitation throughout the transmigration period.
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"Africa", Forgotten Books, p 143, Like the offerings to certain Pangool (singular :Fangool, the Serer saints and spirits represented by snakes), the holy feast takes place in the sacred forest. The transmigration of souls is a strongly held belief in Serer religion as evident in Serer funeral rituals.
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Hence, they are called ford-makers because they serve as ferrymen across the river of transmigration. see Grimes, John (1996) p. 320 had to bear the brunt of his previous karma before attaining kevala jñāna (enlightenment). He attained it only after bearing twelve years of severe austerity with detachment.
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The department assists in annually relocating approximately 15,000 families, or nearly 60,000 people. The rate has shown gradual increases in recent years with funding for transmigration activities at $270 million (2.3 trillion IDR) and a target of relocating 20,500 families in 2006. The program again intensified in 2019..
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Eko Putro Sandjojo (born May 21, 1965 in Jakarta) is an Indonesian politician. He was the Minister of Villages, Disadvantaged Regions and Transmigration in the Working Cabinet in Indonesia. He was appointed Minister on July 27, 2016 by Joko Widodo. He is a graduate from the Jakarta State Polytechnic.
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Jivatva (Sanskrit: जीवत्व) means – the state of life or the state of the individual soul. Jivatva is the state of life of the Jiva (transmigratory individual soul), the living entity, which is a particular manifestation of Atman, the embodied being limited to psycho-physical states, and the source of avidya that suffers (repeated) transmigration as result of its actions. Until ignorance ceases the Jiva remains caught in experience of the results of actions bringing merit and demerit, and in the state of individuality (jivatva) (Brahma Sutra I.iv.6), and so long as the connection with the intellect as conditioning adjunct lasts, so long the individuality and transmigration of soul lasts (Brahma Sutra II.iii.30).
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On the Transmigration of Souls was awarded the 2003 Pulitzer Prize for Music. Its premiere recording (with Lorin Maazel conducting the New York Philharmonic, the New York Choral Artists, and the Brooklyn Youth Chorus) received the 2005 Grammy Award for Best Classical Album, Best Orchestral Performance, and Best Classical Contemporary Composition.
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The government and military has been accused of a "slow genocide" against native inhabitant, through transmigration from other densely populated Indonesian provinces that alter the demographic balance in the province. The government and military also has been accused for suppressing free speech in West Papua, after an expulsion of foreign journalists.
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The fifth is known as the bardo of the luminosity of the true nature. The sixth is called the bardo of transmigration or karmic becoming.Shugchang, Padma (editor); Sherab, Khenchen Palden & Dongyal, Khenpo Tse Wang (2000). A Modern Commentary on Karma Lingpa's Zhi-Khro: teachings on the peaceful and wrathful deities.
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The term has been used by modern philosophers such as Kurt Gödel and has entered the English language. Another Greek term sometimes used synonymously is palingenesis, "being born again". Rebirth is a key concept found in major Indian religions, and discussed with various terms. Punarjanman (Sanskrit: पुनर्जन्मन्) means "rebirth, transmigration".
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Sandjojo holds a degree in Electrical engineering from the University of Kentucky which he obtained in 1991. In 1993, he also obtained a Masters from the Indonesia Institute for Management Development IPMI Business School. In July 2016, he was appointed Minister of Villages, Disadvantaged Regions and Transmigration by President Joko Widodo.
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Adeodato Barreto Júlio Francisco António Adeodato Barreto (3 December 1905 – 6 August 1937), better known as Adeodato Barreto, was a Luso-Goan poet and writer. His works include important archetypes and paradigms from Hindu culture. In his poems there are notions of eternal return and transmigration, which are considered anchors of Indian philosophy.
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Stoicism in Early Christianity. Baker Academic, 2010, p. 121. who used the term for the continual re-creation of the universe. Similarly Philo spoke of Noah and his sons as leaders of a renovation or rebirth of the earth, Plutarch of the transmigration of souls, and Cicero of his own return from exile.
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Ferdinand Lumbantobing (19 February 1899 – 7 October 1962) was Minister of Manpower and Transmigration of the Republic of Indonesia, Minister for Communications and Information of the Republic of Indonesia, Minister of Health of the Republic of Indonesia, and Governor of North Sumatra, who is now regarded as a National Hero of Indonesia.
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His three-volume novel Transmigration (1873) is "a fantasy of multiple incarnations of which the middle one is set on a utopian Mars...."George Locke, "Wells in Three Volumes? A Sketch of British Publishing in the 19th Century," Science Fiction Studies, Vol. 3 No. 3 (November 1976), pp. 282-6; see p. 283.
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The Dutch East Indies were not the typical settler colony founded through massive emigration from the mother countries (such as the United States or Australia) and hardly involved displacement of the indigenous islanders.With a notable and dramatic exception in the island of Banda during the VOC era. See: Hanna, Willard A. ‘Indonesian Banda: Colonialism and its Aftermath in the Nutmeg Islands.’ (1991). Large scale population displacement (called transmigration) only occurred after independence in the 2nd half of the 20th century. See: Transmigration program Neither was it a plantation colony built on the importation of slaves (such as Haiti or Jamaica), apart from some nutmeg plantations in the island of Banda during the VOC era, or a pure trading post colony (such as Singapore or Macau).
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Bulstrode's major work was A Discourse of Natural Philosophy, Wherein the Pythagorean Doctrine is set in its true light and vindicated (1692). The aim of the book was to distinguish the Pythagorean from the vulgar doctrine of transmigration, the only transmigration he contends for being that of the sensitive and vegetative spirit necessary to the production of life in the present world. A Latin translation of the book by Oswald Dyke was published in 1725, under the title Μετεμψύχωσις, sive Tentamen de Transmigratione in Pythagoræ Defensionem sen Naturalis Philosophiæ Discursus. The character of the work led Dr. Wood, a Roman Catholic physician at the court of St, Germaine, married to Bulstrode's half-sister, to attempt his conversion to Roman Catholicism.
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Claudin-15 is a protein that in humans is encoded by the CLDN15 gene. It belongs to the group of claudins. Among its related pathways are Blood-Brain Barrier and Immune Cell Transmigration: VCAM-1/CD106 Signaling Pathways and Tight junction. GO annotations related to this gene include identical protein binding and structural molecule activity.
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Diakses 23 Oktober 2013 Riau was also the main destination for the transmigration program launched by the Suharto administration. Many families from Java have moved to newly opened oil palm plantations in Riau, thus forming a separate community which is now quite significant."80% Petani Sawit di Riau Transmigran Asli Jawa". Detik.com, 3 Mei 2012.
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Klaaskreek is situated in the proximity of the Brokopondo Reservoir. In 1958 Klaaskreek was designated as one of the transmigration towns for the inhabitants of the area that was flooded after the construction of the Afobaka Dam. Klaaskreek is a tribal area mainly inhabited by Maroons. Klaaskreek has a school, police station,, civil engineering company.
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Maya also refers to the ignorance which enshrouds both ishwars and jivas, which results in their bondage to the cycle of births and deaths (transmigration) and subsequently suffering.See Gadhada I.13, Gadhada I.1, Gadhada II.36, Gadhada III.39 Sahajānanda, Swami (2015). The Vachanāmrut: spiritual discourses of Bhagwān Swāminārāyan. (3rd ed.) Ahmedabad: Bochasanvasi Shri Aksharpurushottama Sanstha .
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The VALIS trilogy is a set of science fiction/philosophical novels by author Philip K. Dick which include VALIS (1978), The Divine Invasion (1980), and The Transmigration of Timothy Archer (1982). Dick's first novel about the VALIS concept originally titled "VALISystem A" (written 1976), was published as Radio Free Albemuth after Dick's death (March 1982) in 1985.
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Bruce R. Reichenbach (1989), Karma, Causation, and Divine Intervention, Philosophy East and West, Vol. 39, No. 2, pp. 135–149 Arthur Herman states that karma-transmigration theory solves all three historical formulations to the problem of evil while acknowledging the theodicy insights of Sankara and Ramanuja.Arthur Herman, The problem of evil and Indian thought, 2nd Edition, Motilal Banarsidass, , pp.
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This program involved the migration of people from Java to Lampung. It was quite well- received and many residents of Java moved to the transmigration sites located in the eastern region of Lampung. The program was expanded after Indonesian independence in the 1960s. Natives of Java brought cultural devices to Lampung, such as the gamelan and wayang.
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David is the son of Carla and Omar. He drank poisoned water when he was three years old and nearly died, but was saved by the woman in the green house through the process of transmigration. After recovering from his poisoning, David does not act like he used to. He no longer refers to Carla as "Mom".
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The Transmigration of Timothy Archer is a 1982 novel by American writer Philip K. Dick. As his final work, the book was published shortly after his death in March 1982, although it was written the previous year. The book was originally titled Bishop Timothy Archer. The novel was nominated for the Nebula Award for Best Novel in 1982.
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Under him, PKB supported Susilo Bambang Yudhoyono's reelection in 2009. In the same year, he was elected for his third term in the house. He later was appointed as a minister in the Second United Indonesia Cabinet, as the minister of labor and transmigration. At the age of 43, he was the youngest minister in the cabinet.
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Raseśvaras, like many other schools of Indian philosophy, believed that liberation was identity of self with Supreme lord Shiva and freedom from transmigration. However, unlike other schools, Raseśvaras thought that liberation could only be achieved by using mercury to acquire an imperishable body.Dash, p .38-39 Hence, they called mercury pārada or the means of conveyance beyond transmigratory existence.
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Written to celebrate the millennium, El Niño (2000) is an "oratorio about birth in general and about the Nativity in specific". The piece incorporates a wide range of texts, including biblical texts as well as poems by Hispanic poets like Rosario Castellanos, Sor Juana Inés de la Cruz, Gabriela Mistral, Vicente Huidobro, and Rubén Darío, After the September 11, 2001 terrorist attacks on the World Trade Center, the New York Philharmonic commissioned Adams to write a memorial piece for the victims of the attacks. The resulting piece, On the Transmigration of Souls, was premiered around the first anniversary of the attacks. On the Transmigration of Souls is scored for orchestra, chorus, and children's choir, accompanied by taped readings of the names of the victims mixed with the sounds of the city.
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Because of their small size, nanorobots could attach themselves to the surface of recruited white cells, to squeeze their way out through the walls of blood vessels and arrive at the injury site, where they can assist in the tissue repair process. Certain substances could possibly be used to accelerate the recovery. The science behind this mechanism is quite complex. Passage of cells across the blood endothelium, a process known as transmigration, is a mechanism involving engagement of cell surface receptors to adhesion molecules, active force exertion and dilation of the vessel walls and physical deformation of the migrating cells. By attaching themselves to migrating inflammatory cells, the robots can in effect “hitch a ride” across the blood vessels, bypassing the need for a complex transmigration mechanism of their own.
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Triptolemus received wheat sheaves from Demeter and blessings from Persephone, 5th century BC relief, National Archaeological Museum of Athens Orphicism and Pythagoreanism, two common ancient Greek religions, suggested a different way of life, based on a concept of purity and thus purification ( katharsis) — a form of asceticism in the original sense: askēsis initially signifies a ritual, then a specific way of life. Vegetarianism was a central element of Orphicism and of several variants of Pythagoreanism. Empedocles (5th century BC) justified vegetarianism by a belief in the transmigration of souls: who could guarantee that an animal about to be slaughtered did not house the soul of a human being? However, it can be observed that Empedocles also included plants in this transmigration, thus the same logic should have applied to eating them.Dodds, pp.154–5.
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Their descendants are well known as Jaton (abbreviation of "Jawa Tondano"/Tondano Javanese). Major migrations started during the Dutch colonial period under transmigration programs. The Dutch needed many labourers for their plantations and moved many Javanese under the program as contract workers, mostly to other parts of the colony in Sumatra. They also sent Javanese workers to Suriname in South America.
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SUNY Series in Hindu Studies. P. 28 The doctrine of transmigration of the soul, with respect to fateful retribution for acts committed, does not appear in the Rig Veda.Michaels, p. 156. The belief in rebirth is, suggests Radhakrishnan, evident in the Brāhmaṇas, where words like punar-mrtyu (re-death), punar-asu (coming to life again) and punarajati (rebirth) are used to denote it.
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Everyone finds out the truth about Pedro's transmigration and everyone is happy that finally Isabel and Pedro have reunited, but they want to get rid of the real Salvador as he was very dirty. Finally, they find Cantalicia and Moncho, and leave Salvador with him. Salvador becomes very happy. Also, Angela gives birth to a son whom they name Don Pedro.
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He considered men and women equal and allowed free marriages without the need of bridal money. He further declared polygamy as sinful. He also believed in transmigration of souls and reincarnation but finally all the souls would be judged by God on the Day of Judgement. He was also against including his or any Prophet's name in chantings to God.
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Prahus of Mentawai islander. Due to modernization, the Mentawai people have experienced some significant change in their day to day lives and culture. With the introduction of Pancasila and transmigration, the majority of the Mentawai increasingly lost connection with their ancestral ways. Traditionally, the Mentawai live in family units centered upon a longhouse or uma, which are dispersed throughout the jungle.
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Jains regard soul as one of the six fundamental and eternal substances (dravyas) which forms the universe. The two states of soul substance are mentioned in the Jain texts. These are — Svābhva (pure or natural) and Vibhāva (impure or unnatural state). Souls in transmigration are in impure state and liberated ones are said to be in natural or pure state.
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Depiction of the concept of soul (in transmigration) in Jainism. Golden color represents nokarma – the quasi-karmic matter, Cyan color depicts dravya karma– the subtle karmic matter, orange represents the bhav karma– the psycho-physical karmic matter and White depicts sudhatma, the pure consciousness. Classification of Saṃsāri Jīvas (Transmigrating Souls) as per Jainism. According to Jain philosophy, rebirth occurs through soul.
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W.C. Wright, v. 3, p. 357.Thomas F. Gossett, Race: The History of an Idea in America, 1963 (Southern Methodist University Press) /1997 (Oxford University Press, US), p. 8. The Christian historian Socrates Scholasticus was of the opinion that Julian believed himself to be Alexander the Great "in another body" via transmigration of souls, "in accordance with the teachings of Pythagoras and Plato".
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From this central cultural area, the Banjar tribe has since moved extensively for centrifugal migration or jumping of frogs to various regions in the archipelago to Madagascar. The second largest ethnic group is the Javanese (14.51%) who occupy the transmigration area. Other ethnic groups also exist in South Kalimantan. The Tionghoa Parit (Banjarese: Cina Parit) is a sub-group of the Chinese Indonesians.
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Islanders of Bali also came to Lampung to follow the transmigration program. The presence of migrants from other regions in Lampung has made this region culturally diverse. Ethnic diversity has become a tourist attraction in itself, with the added potential of nature and cultural tourism. Numerous art studios in the area act as a preserver of indigenous art and culture.
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The town was named after the road that leads to the Brownsberg, and the Brownsberg Nature Park. It is situated near the Brokopondo Reservoir. In 1958 Brownsweg was built for the inhabitants of the area that was flooded after the construction of the Afobaka Dam. One of the main concerns was the transmigration of the 5,000 people living in the area.
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Besides the Exegesis, Dick described his visions and faith in numerous other works, including VALIS, Radio Free Albemuth, The Divine Invasion, The Transmigration of Timothy Archer, one brief passage in A Scanner Darkly, and the uncompleted The Owl in Daylight, as well as many essays and personal letters. In Pursuit of Valis: Selections From the Exegesis was published in 1991.
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Broad classification of Karmas as per Jain philosophy Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul ('). The soul is constrained to a cycle of rebirth, trapped within the temporal world ('), until it finally achieves liberation ('). Liberation is achieved by following a path of purification.
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One day, trying to entertain his father, Fisk Junior takes him to a lecture by a visiting swami (Art Malik) about the transmigration of souls. The lecture is also attended by the new local clergyman, Dean Spanley (Sam Neill). Later the same day Fisk Junior encounters the Dean at his father's club. A chance third meeting leads to an introduction.
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Sorabji p. 107-169. Vegetarianism was usually part and parcel of religious convictions connected with the concept of transmigration of the soul (metempsychosis).Sorabji p. 172-175, Spencer p. 43, 50, 51, 61, 64. There was a widely held belief, popular among both vegetarians and non-vegetarians, that in the Golden Age of the beginning of humanity mankind was strictly non- violent.
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In contrast, Dharmic religions (Buddhism, Hinduism, Jainism) teach that all biological organisms have souls which pass from one life to another in the Transmigration of souls. See "Soul" , The Columbia Encyclopedia, Sixth Edition. 2001–07. Retrieved 12 November 2008. Many versions of theistic evolution insist on a special creation consisting of at least the addition of a soul just for the human species.
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Illustration of reincarnation in Hindu art. In Jainism, a soul travels to any one of the four states of existence after death depending on its karmas. Reincarnation is the philosophical or religious belief that the non-physical essence of a living being starts a new life in a different physical form or body after biological death. It is also called rebirth or transmigration.
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The scheme was established in the course of the transmigration program for those resettling. This form of inti-plasma is called PIR TRANS which stands for Perkebunan Inti Rakyat Transmigrasi, i.e. Nucleus Estate Smallholders Project for Transmigrants. Construction of health treatment facilities and public facilities such as roads, schools, houses of worship, clinics, and other projects are included in the PIR scheme.
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In the 16th century, Isaac Luria, a Jewish mystic, wrote about the transmigration of souls seeking perfection. His disciples took his idea a step further, creating the idea of a dybbuk, a soul inhabiting a victim until it had accomplished its task or atoned for its sin. The dybbuk appears in Jewish folklore and literature, as well as in chronicles of Jewish life.
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The Zhengao imbeds borrowed passages within discourses attributed to Daoist deities. The following passage uses two fundamental tenets of Buddhism—Dukkha "suffering; unsatisfactoriness" (Chinese kǔ 苦 "bitterness"), the first of the Four Noble Truths, and Saṃsāra "karmic cycle; reincarnation" (lúnhuí 輪回 "transmigration")— to exhort Shangqing adepts toward single-minded, painstaking training and to reject the futile cravings of mundane life.
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The establishment of transmigration villages in the 1960s led to land shortages in certain regions. The success of the Saramakas in their lawsuit against the government of Suriname will now permit them to manage their lands with less outside interference. Complex marriage prohibitions (including bee exogamy) and preferences are negotiated through divination. Demographic imbalance, owing to labor migration, permits widespread polygyny.
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Yet, on the other hand, although there is no clear doctrine of transmigration in the vedic hymns, there is the idea of redeath, that a person having died in this world, might die yet again in the next.”Padmanabh S. Jaini 2001 “Collected Paper on Buddhist Studies” Motilal Banarsidass, , page 51, Quote: "Yajnavalkya’s reluctance to discuss the doctrine of karma in public (...) can perhaps be explained by the assumption that it was, like that of the transmigration of soul, of non-brahmanical origin. In view of the fact that this doctrine is emblazoned on almost every page of sramana scriptures, it is highly probable that it was derived from them."Govind Chandra Pande, (1994) Life and Thought of Sankaracarya, Motilal Banarsidass , page 135, Quote: (...) They Sramanas could have been connected with the Harappan Civilization which is itself enigmatic.
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The Transmigration program that relocate people from densely populated Java to other Indonesian islands, such as Sumatra, Kalimantan, Sulawesi, and Indonesian New Guinea, is also criticised has accelerated and promoted the Javanisation process of Indonesia. The issue also fuels with development disparity issues, where other islands are dissatisfied with the development and social welfare in their region, in contrast with infrastructure development and wealth distribution that seems to be in favour and focused on Java. However today in the era of local autonomy, it is not relevant to connect the transmigration program to Javanisation issues, because the migration process is also conducted internally within Java, or within certain provinces. For example, in Eastern Indonesia such as in Maluku and Papua, the majority of the non-native settlers are from Sulawesi (Bugis-Makassar and Buton) and Maluku itself, and not from Java.
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Madhva differed significantly from traditional Hindu beliefs, owing to his concept of eternal damnation. For example, he divides souls into three classes: one class of souls which qualify for liberation (Mukti-yogyas), another subject to eternal rebirth or eternal transmigration (Nitya-samsarins), and a third class that is eventually condemned to eternal hell or Andhatamas (Tamo- yogyas).Tapasyananda, Swami. Bhakti Schools of Vedanta pg. 177.
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Ibbur (, "pregnancy" or "impregnation" or "incubation"), is one of the transmigration forms of the soul and has similarities with Gilgul neshamot. Ibbur is always good or positive, while dybbuk (), is negative. Ibbur is the most positive form of possession, and the most complicated. It happens when a righteous soul decides to occupy a living person's body for a time, and joins, or spiritually "impregnates" the existing soul.
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As the ancient Celts also believed in the transmigration of the soul, there is in some cases a secondary meaning of the eternal soul that survives death to be reborn in a new form.Andrews, W.(ed.)(1897) 'Antiquities and Curiosities of the Church, William Andrews & Co., London 1897; pp. 256-278: 'Amongst the ancients the yew, like the cypress, was regarded as the emblem of death.
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Embarrassed, the Eisenhower administration quickly ended CIA support for Permesta and withdrew its agents and remaining aircraft from the conflict. As part of the transmigration program in the 1980s, the Suharto government relocated many migrants, most of them Muslim, from densely overpopulated Java. Between 1999 and 2002, Ambon was at the centre of sectarian conflict across the Maluku Islands. There was further religious violence in 2011.
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There are 633 recognised ethnic groups in Indonesia. The vast majority of those belong to the Austronesian peoples. Based on ethnic classification, the largest ethnic group in Indonesia is the Javanese who make up about 40% of the total population. The Javanese are concentrated on the island of Java, but millions have migrated to other islands throughout the archipelago because of the transmigration program.
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Large areas of forest in Indonesia have been cleared by large multinational pulp companies, such as Asia Pulp and Paper, and replaced by plantations. Forests are often burned by farmers and plantation owners. Another major source of deforestation is the logging industry, driven by demand from China and Japan. Agricultural development and transmigration programs moved large populations into rainforest areas, further increasing deforestation rates.
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He was also instrumental in the opening the areas of Modoinding and Kanarom in south Minahasa for transmigration and the establishment of a foundation to support the education of students with financial needs.Masykuri (1985), p. 32. On 16 August 1927, Ratulangi and R. Tumbelaka started the Minahasa Unity party (Persatuan Minahasa). Its predecessor, the Minahasa Union party (Perserikatan Minahasa), included both civilian and military members.
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1181 Sisumayana is credited with introducing a new composition called sangatya (1232) in his allegorical poems Tripuradahana ("Burning of the triple fortress") and Anjanacharita.Rice E.P.(1921), pp. 43–44; Sastri (1955), p. 359 Some Jain authors continued the champu tradition, such as Janna, immortalised by his writing Yashodhara Charite (1207), a unique set of stories in 310 verses dealing with sadomasochism and transmigration of the soul.
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Alternative death rituals emphasizing one method of disposal of a body—inhumation (burial), cremation, or exposure—have gone through periods of preference throughout history. In the Middle East and Europe, both burial and cremation are evident in the archaeological record in the Neolithic era. Cultural groups had their own preferences and prohibitions. The ancient Egyptians developed an intricate transmigration-of-soul theology, which prohibited cremation.
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They spoke the Bajaw language, which is not mutually intelligible with the Gorontaloan language. Most of the Bajau people are engaged in the fishing industry. Other ethnic groups are mostly immigrants from other parts of Indonesia, such as the Javanese and the Bugis. They mostly migrated due to the transmigration program enacted during the colonial era until it was abolished in 2015 by the Indonesian government.
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The largest ethnic groups in West Kalimantan are the Dayak (34.93%) and Malays (33.84%). The Dayaks are tribes in the hinterland, while the ethnic Malay majority live in the coastal areas. The third largest ethnic group is the Javanese (9.74%), who live mainly in areas of transmigration. In fourth place are the ethnic Chinese (8.17%), who are largely found in urban areas such as Singkawang and Pontianak.
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In Dvaita theology, Nitya-samsarins, as classified by Shri Madhvacharya, are souls which are eternally transmigrating. Madhva divides souls into three classes: one class of souls which qualifies for liberation (Mukti-yogyas), another as subject to eternal rebirth or eternal transmigration (Nitya- samsarins), and a third class that is eventually condemned to eternal hell Andhatamisra (Tamo-yogyas).Tapasyananda, Swami. Bhakti Schools of Vedanta pg. 177.
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The Sambas riots in 1999 were not an isolated incident, as there had been previous incidents of violence between the Dayaks and the Madurese. The last major conflict occurred between December 1996 and January 1997, and resulted in more than 600 deaths. The Madurese first arrived in Borneo in 1930 under the transmigration program initiated by the Dutch colonial administration, and continued by the Indonesian government.
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Angel agrees to care for Bill, in return for a rare record (Koto Music by Kimio Eto) that Edgar offers her. The Transmigration of Timothy Archer is one of Dick's most overtly philosophical and intellectual works. While Dick's novels usually employ multiple narrators or an omniscient perspective, this story is told in the first person by a single narrator: Angel Archer, Bishop Archer's daughter-in-law.
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It can survive the first encounter with the host cell by detoxifying superoxide produced by neutrophil phagocyte oxidase assembly. It also disrupts normal neutrophil function, such as endothelial cell adhesion, transmigration, motility, degranulation, respiratory burst, and phagocytosis. It causes an increase in the secretion of IL-8, a chemoattractant that increases the phagocytosis of neutrophils. The purpose of this is to increase bacterial dissemination into the neutrophil.
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Accessed 08 Sep 2014.npr. "Vanishing Vultures A Grave Matter For India's Parsis". 05 Sep 2012. Accessed 08 Sep 2014. The majority of Tibetan people and many Mongols adhere to Vajrayana Buddhism, which teaches the transmigration of spirits. There is no need to preserve the body, as it is now an empty vessel. Birds may eat it or nature may cause it to decompose.
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It is probable that both were influenced by Orphism, and both believed in metempsychosis, transmigration of the soul. Pythagoras held that all things are number, and the cosmos comes from numerical principles. He introduced the concept of form as distinct from matter, and that the physical world is an imitation of an eternal mathematical world. These ideas were very influential on Heraclitus, Parmenides and Plato.
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This two-hour work draws on the melodic contours and instrumental colors of Yiddish folk music, as well as Jewish liturgical chant. 2007: performance of the Pulitzer Prize winning work, "On the Transmigration of Souls", with composer John Adams conducting the Detroit Symphony Orchestra and the UMS Choral Union. 2009: premier performance of “Songs For Lada” Alla Borzova, composer, Leonard Slatkin conducting the Detroit Symphony Orchestra.
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The Aldeias are still formed by clans, whose members are closely related to each other. Neither immigration in the later colonialization period nor the transmigration of Indonesians has destroyed this social structure. The center of each Aldeia is a house of worship (Uma Luli), which used to be located at the center of the baha. Babulo's inhabitants lived in these highland settlements before the Indonesian invasion.
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Oxford, Oxford University Press, 1997, pp. 208–210. . The druids, the Celtic learned classes that included members of the clergy, were said by Caesar to have believed in reincarnation and transmigration of the soul along with astronomy and the nature and power of the gods.Julius Caesar, Commentarii de Bello Gallico 5:14 . A common factor in later mythologies from Christianized Celtic nations was the otherworld.
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Right Knowledge must be accompanied by Right conduct which is necessary for the destruction of karmic bonds. Without it there is no release from the cycle of transmigration, i.e., repeated births and deaths. Just like the light from millions of lamps is of no avail to a blind person, studying scriptures alone is of no use to a person who does not apply them.
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Hindus believe that bathing in the Ganges remits sins and that dying in Kashi ensures release of a person's soul from the cycle of its transmigration. Thus, many Hindus come here to die. In 2001, Hindus made up approximately 84% of the population of Varanasi district. As the home to the Kashi Vishwanath Temple Jyotirlinga, the city is especially sacred for followers of Shaivism.
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As of 2019, approximately 13.7% of the Suriname population is of Javanese ancestry. Outside of the Dutch colonies, Javanese workers were also sent to plantations administrated by the Dutch colonial government in New Caledonia, a French territory. The transmigration program that was created by the Dutch continued following independence. A significant Javanese population can be found in the Jabodetabek (Greater Jakarta) area, Lampung, South Sumatra and Jambi provinces.
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Expansion of settlements to new lands, caused by population growth, is the cause of the wide presence of food crops in newly made pekarangans. People who resettled via the Indonesian transmigration program might support plant diversity in the gardens in the places they migrate to. Plant species brought by internal migrants need to adapt well to the local environment. Commercialization, fragmentation, and urbanization are major hazards to pekarangans' plant diversity.
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In Dvaita theology, Mukti-yogyas are a class of souls classified by Shri Madhvacharya as eligible for mukti or moksha. Madhva divides souls into three classes: one class of souls which qualifies for liberation (Mukti-yogyas), another as subject to eternal rebirth or eternal transmigration (Nitya- samsarins), and a third class that is eventually condemned to eternal hell Andhatamisra (Tamo-yogyas).Tapasyananda, Swami. Bhakti Schools of Vedanta pg. 177.
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This list features exchanges between two beings, and thus excludes similar phenomena of body hopping, spirit possession, transmigration, and avatars, unless the target being's mind is conversely placed in the source's body. It also excludes age transformations that are sometimes reviewed or promoted as body swaps, as in the movies Big and 17 Again; identity/role swaps, typically between twins, clones, look-alikes, or doppelgängers; and characters with multiple personalities.
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Great Meadow National Nature Park () (also, Velykyi Luh) covers historic steppe terrain in southeast Ukraine. It is on the south bank of the Dnieper River's Kakhovka Reservoir, which was created by the Dnieper Hydroelectric Station. The meadows and reed beds on the shore support one of the largest transmigration spots for birds in Eastern Europe. The park is in the administrative district of Vasylivka Raion in Zaporizhia Oblast.
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Transmigration of Bodies has been met with generally positive reviews as well as some criticisms. The Guardian praised the novel for its impact and the powerful images of contemporary Mexico it depicts. The Los Angeles Times complemented Herrera's writing style, but expressed criticism for the "occasional sense of flatness" that did not fit with the violent depictions and themes. Despite any criticisms, the book has received several prestigious literary awards.
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"Brotherhood for Beginners" by Sister R.Goring His son, Rowland, continues to add to the teachings. BCS followers suggest that Obu’s achievements have been superior to that of Jesus. Reincarnation: Because of a belief in the transmigration of souls between humans and animals, BCS members practice vegetarianism and veganism.Some Doctrines of BCS (They are also teetotal.) Medicine: The BCS website expressly says that “BCS do not believe in medicine of any form”.
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Karma is thought of as a kind of pollution, that taints the soul with various colours (leśyā). Based on its karma, a soul undergoes transmigration and reincarnates in various states of existence—like heavens or hells, or as humans or animals. Jains cite inequalities, sufferings, and pain as evidence for the existence of karma. Various types of karma are classified according to their effects on the potency of the soul.
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Ennius's Annales was the first epic poem that covered the early history of the Roman state.Suerbaum & Eck (2006). Fragments of the Annales, as well as reports by ancient scholars, suggest that Ennius opened his epic with a recollection of a dream. In this reverie, the poet claims that Homer appeared to him and informed him that, thanks to the transmigration of souls, his spirit had been reborn into Ennius.
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Hinduism advocates the reincarnation and transmigration of souls according to one's karma. Souls (Atman) of the dead are adjudged by the Yama and are accorded various purging punishments before being reborn. Humans that have committed extraordinary wrongs are condemned to roam as lonely, often mischief mongers, spirits for a length of time before being reborn. Many kinds of such spirits (Vetalas, Pishachas, Bhūta) are recognized in the later Hindu texts.
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Contemporary Pure Land traditions see Amitābha expounding the Dharma in his buddha-field (Skt. buddhakṣetra), or "pure land", a region offering respite from karmic transmigration. Amitābha's pure land of Sukhāvatī is described in the Longer Sukhāvatīvyūha Sūtra as a land of beauty that surpasses all other realms. It is said to be inhabited by many gods, men, flowers, fruits, and adorned with wish-granting trees where rare birds come to rest.
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After the 1971 People's Representative Council officially ended on 1 October 1977, Sadjarwo became the rector of the Untag (17 August 1945 University) beginning in 1986. He also was active in the 1945 Generation organization, which was a group of politicians and military figures that had participated in the Indonesian National Revolution. He served as head of social affairs, transmigration, and law for the organization between 1988 and 1993.
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The work is based on several manuscripts of Panjis obtained from various panjikars of Darbhanga, Bihar. The Panjis concerned deals with the genealogy of the Karna Kayasthas. The manuscript is written in Tirhuta script (Maithili script) on palm leaves and old paper called as 'Basaha' made out of indigenous material. The work deals with Mulgrams (original village homes) and the transmigration of the Karna Kayasthas to subsequent places of living.
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21) as applying to marital intercourse; the word "brothers" (aḥim, Deut. xxv. 5) in connection with the levirate marriage he interpreted as "relatives," etc. Anan's method of interpretation, however, was distinct from its Muslim counterpart in that he primarily built upon analogy of expressions, words (the rabbinical gezerah shawah), and single letters. Some sources claim that Anan borrowed the belief in the transmigration of the soul (metempsychosis) from Muslim sectarians.
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The center belief of Sikh thought is the soul would reincarnate in this universe unless it attains the state of mukti (liberation), which is to be achieved through the grace of God. In its corporeal attire, the soul passes through cycles of transmigration. Through Divine Grace and ones actions, it can merge back into the Cosmic Soul (Paramatma) and escape the throes of birth and death again and again.
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Nowadays, the transmigration of the place like Chandwa is legitimate with the socio economic development that has improved multi-times than that it was in 2006. As the first company in the district of Latehar (highly naxal dominated area) setting up the power plant Abhijeet Group already played a significant role in society, and it also bears a responsibility to help bring about the society of the future.
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Reincarnation was accepted by most Gnostic Christian sects such as Valentinianism and the Basilidians, but denied by the proto- orthodox one. While hypothetically considering a complex multiple-world transmigration scheme in De Principiis, Origen denies reincarnation in unmistakable terms in his work Against Celsus and elsewhere.Catholic Answers, Quotes by Church Fathers Against Reincarnation , 2004.John S. Uebersax, Early Christianity and Reincarnation: Modern Misrepresentation of Quotes by Origen, 2006.
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In particular, ICAM-1 signaling seems to produce a recruitment of inflammatory immune cells such as macrophages and granulocytes. ICAM-1 may also participate in a positive feedback loop and compete with ICAM-2 to maintain a proinflammatory environment conducive to leukocyte endothelial transmigration. At both the mRNA and protein levels of expression, ICAM-1 ligation was found to upregulate ICAM-1’s own expression in a positive-feedback loop.
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Due to increasingly violent antisemitism in Europe in the 1930s and the rise of Nazism, which codified it in the Nuremberg Laws of 1935, Jews were forced to consider fleeing their own countries in order to avoid persecution, imprisonment, and death. A leading force in assisting persecuted Jews was the American Jewish Joint Distribution Committee (JDC), which provided relief in the form of programs for health, nutrition, and education. The JDC also supported early relocation efforts. From 1933-1939, JDC affiliates helped 110,000 Jews emigrate from Germany alone. Relocation efforts launched either by or in conjunction with the JDC, and to which the Transmigration Bureau was a successor, included the Service de Transmigration of the Comité d’Assistance aux Réfugiés Juifs (CARJ) (Committee for the Assistance of Jewish Refugees) in Brussels in 1938 and the Comité d’Aide et d’Assistance aux Victimes de l’Antisémitisme en Allemagne (Committee for Aid and Assistance of Victims of Antisemitism in Germany) in 1932.
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A section of Metempsychosis (1923) by Yokoyama Taikan; a drop of water from the vapours in the sky transforms into a mountain stream, which flows into a great river and on into the sea, whence rises a dragon (pictured) that turns back to vapour; National Museum of Modern Art, Tokyo (Important Cultural Property) Metempsychosis (), in philosophy, refers to transmigration of the soul, especially its reincarnation after death. Generally, the term is derived from the context of ancient Greek philosophy, and has been recontextualised by modern philosophers such as Arthur SchopenhauerSchopenhauer, A: "Parerga und Paralipomena" (Eduard Grisebach edition), On Religion, Section 177 and Kurt Gödel;Gödel Exhibition: Gödel's Century otherwise, the term "transmigration" is more appropriate. The word plays a prominent role in James Joyce's Ulysses and is also associated with Nietzsche.Nietzsche and the Doctrine of Metempsychosis, in J. Urpeth & J. Lippitt, Nietzsche and the Divine, Manchester: Clinamen, 2000 Another term sometimes used synonymously is palingenesis.
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The word "reincarnation" derives from Latin, literally meaning, "entering the flesh again". The Greek equivalent metempsychosis (μετεμψύχωσις) derives from meta (change) and empsykhoun (to put a soul into),metempsychosis, Etymology Dictionary, Douglas Harper (2015) a term attributed to Pythagoras.Carl Huffman (2014), Pythagoras, 4.1 The Fate of the Soul—Metempsychosis Stanford Encyclopedia of Philosophy, Stanford University An alternate term is transmigration implying migration from one life (body) to another. Reincarnation refers to the belief that an aspect of every human being (or all living beings in some cultures) continues to exist after death, this aspect may be the soul or mind or consciousness or something transcendent which is reborn in an interconnected cycle of existence; the transmigration belief varies by culture, and is envisioned to be in the form of a newly born human being, or animal, or plant, or spirit, or as a being in some other non- human realm of existence.
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Jaw Jaw, also Yaw Yaw, is a village of Saamaka Maroons in the Boven Suriname resort of the Sipaliwini District of Suriname. The village is located on the Suriname River. Jaw Jaw is a transmigration village built for the inhabitants of Lombé which was flooded by the Brokopondo Reservoir after the construction of the Afobaka Dam. The village was built in 1964 on a site which had been previously used for coconut production.
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Yuuya: A little boy whom Fuuto meets at their apartment building. He was an abused child, and when Fuuto tried to heal him, he saw him being abused due to his powers. He takes Yuuya home with him and leaves him in his mother's care while he went to confront his Yuuya's mother. He found out that she was abused too as a child and Garuda told him that it was because of transmigration.
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Symbolic depiction of Saṃsāra Saṃsāra (transmigration) in Jain philosophy refers to the worldly life characterized by continuous rebirths and reincarnations in various realms of existence. is described as mundane existence, full of suffering and misery, and hence is considered undesirable and worth renunciation. The Saṃsāra is without any beginning and the soul finds itself in bondage with its karma since the beginning-less time. Moksha is the only way to be liberated from saṃsāra.
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The last two classics are considered lost. In 1209, the Jain scholar, minister, builder of temples and army commander Janna wrote, among other classics, Yashodhara Charite, a unique set of stories in 310 verses dealing with sadomasochism, transmigration of the soul, passion gone awry and cautionary morals for human conduct. The writing, although inspired by Vadiraja's Sanskrit classic of the same name, is noted for its original interpretation, imagery and style.Sahitya Akademi (1992), p.
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The most populous ethnic group in East Kalimantan is the Javanese (29.55%) which is spread in almost all regions, especially the transmigration areas to urban areas. The second largest ethnic namely Bugis (18.26%), which occupy many coastal areas and urban areas. The third largest Ethnicity is Banjar (13.94%) were quite dominant in the city of Samarinda and Balikpapan. East Kalimantan is a major destination of origin of Java, Sulawesi and South Kalimantan.
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The legitimacy of the vote is hence disputed by independence activists who protest the military occupation of Papua by Indonesia. Indonesia is regularly accused of human rights abuses. They include attacks on OPM-sympathetic civilians and jailing people who raise West Papua's national Morning Star flag for treason. Through the transmigration program, which since 1969 includes migration to Papua, about half of the 2.4 million inhabitants of Indonesian Papua are born in Java.
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The Transmigration of Bodies () is a post-apocalyptic noir fiction novel by Mexican author Yuri Herrera. Originally written and published in Spanish in 2013, the book was translated into English by Lisa Dillman and published in 2016 by And Other Stories. The book focuses on an underworld fixer who tries to arrange a peaceful exchange of bodies between two rival criminal gangs in a corrupt city that is in the midst of an epidemic.
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The Javanese are concentrated on the island of Java but millions have migrated to other islands throughout the archipelago because of the transmigration program. The Sundanese, Malay, and Madurese are the next largest groups in the country. Many ethnic groups, particularly in Kalimantan and Papua, have only hundreds of members. Most of the local languages belong to Austronesian language family, although a significant number, particularly in Maluku Islands and West Papua belong to Papuan languages.
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The legend of the founding of L'Hospitalet-près-l'Andorre depicts a traveler who, exhausted by the cold, kills his horse and buries himself in the steaming bowels, swearing that he will build a small hospital in the place if he survives.Vidal Saint- André and Gasc, p. 16 The local Cathars held a special place in their religion for horses, especially through their belief in the transmigration of souls.Vidal Saint-André and Gasc, pp.
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Agricultural development and transmigration programs moved large populations into rainforest areas, further increasing deforestation rates. Logging and the burning of forests to clear land for cultivation has made Indonesia the world's third largest emitter of greenhouse gases, behind China and the United States. Forest fires often destroy high capacity carbon sinks, including old-growth rainforest and peatlands. In May 2011, Indonesia declared a moratorium on new logging contracts to help combat this.
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Pherecydes' "Pentemychos" was thought to have contained a mystical esoteric teaching, treated allegorically. One ancient commentator said that: A comparatively large number of sources say Pherecydes was the first to teach the eternality and transmigration (metempsychosis) of human souls. Both Cicero and Augustine thought of him having given the first teaching of the "immortality of the soul". It is not surprising that some considered Pherecydes to have been the teacher of Pythagoras.
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In the 2014 legislative election, PKB gained 9.04% of the national votes and secured 47 seats in the parliament. On September that year, Iskandar secured his third term as the party's chairman. For the presidential election, PKB under Iskandar backed PDI-P candidate Joko Widodo (Jokowi) who won and became president. In Jokowi's Working Cabinet, the Ministry of Labor and Transmigration was renamed to the Ministry of Labor and Iskandar was replaced by Hanif Dhakiri.
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Aicher (1989), pp. 22732. It is true that the doctrine of the transmigration of souls once flourished in the areas of Italy settled by Greeks, but the statement might have been no more than a literary flourish. Ennius seems to have been given to making large claims, as in the report by Maurus Servius Honoratus that he claimed descent from Messapus, the legendary king of his native district.Commentary on the Aeneid, vii.
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The jiva is bound to saṃsāra (transmigration) because of karma (the effects of one's actions). Karma, in Jainism, includes actions and intent; it colors the soul (lesya), affecting how, where, and as what a soul is reborn after death. According to Mahavira, there is no creator deity and existence has neither beginning nor end. Gods and demons exist in Jainism, however, whose jivas a part of the same cycle of birth and death.
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He did this by facing each of the four directions for a period of time, and then turning to face the intermediate directions as well as above and below. This period also sees the elucidation of the practice of contemplation (anuprekṣā) by Kundakunda's Vārassa-aṇuvekkhā or “Twelve Contemplations” (c. 1st century BCE to 1st century CE). These twelve forms of reflection (bhāvanā) aid in the stopping of the influx of karmas that extend transmigration.
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165 In 1992, the Grant Park Concerts officially became the Grant Park Music Festival. From 1994 to 1997, Hugh Wolff served as principal conductor of the Festival and it took until 2000 for an elaborate search to yield Kalmar as his successor. The Festival ended the 2005 season with John Adams' Pulitzer Prize-winning On the Transmigration of Souls. In 2000, the Festival reached an agreement with Cedille Records to record the Grant Park Orchestra.
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In Plato's view the number of souls was fixed; birth therefore is never the creation of a soul, but only a transmigration from one body to another."That is the conclusion, I said; and if a true conclusion, then the souls must always be the same, for if none be destroyed they will not diminish in number." Republic X, 611. The Republic of Plato By Plato, Benjamin Jowett Edition: 3 Published by Clarendon press, 1888.
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The transmigration concerned 5,000 people which were almost exclusively Maroons. In 1960, the Afobakaweg was constructed to link the reservoir with Paramaribo and the rest of the country. In 1983, the Districts were redrawn, and most of the tribal interior of Suriname was moved into the Sipaliwini District. The Brokopondo Development Plan has designated the town of Brokopondo and Brownsweg as the two major centres in the region with a focus on tourism.
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Karma forms a central and fundamental part of Jain faith, being intricately connected to other of its philosophical concepts like transmigration, reincarnation, liberation, non-violence (ahiṃsā) and non- attachment, among others. Actions are seen to have consequences: some immediate, some delayed, even into future incarnations. So the doctrine of karma is not considered simply in relation to one life-time, but also in relation to both future incarnations and past lives.Kuhn, Hermann (2001) pp.
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The Jaina philosophy assumes that the soul (Jiva in Jainism, Atman in Hinduism) exists and is eternal, passing through cycles of transmigration and rebirth. After death, reincarnation into a new body is asserted to be instantaneous in early Jaina texts. Depending upon the accumulated karma, rebirth occurs into a higher or lower bodily form, either in heaven or hell or earthly realm. No bodily form is permanent: everyone dies and reincarnates further.
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The consciousness in the newly born being is neither identical to nor entirely different from that in the deceased but the two form a causal continuum or stream in this Buddhist theory. Transmigration is influenced by a being's past karma (kamma).His Holiness the Dalai Lama, How to Practice: The Way to a Meaningful Life (New York: Atria Books, 2002), p. 46Bruce Matthews in Ronald Wesley Neufeldt, editor, Karma and Rebirth: Post Classical Developments.
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Sleep No More ("La regola del buio") is a 2002 novel by author Greg Iles in which John Waters, the protagonist, finds the lives of his wife and child in jeopardy when the soul of a lover he had 20 years ago appears in the body of a female stranger in Natchez, Mississippi. Part mystery, part thriller, part romance, the book probes the concepts of pathological jealousy and transmigration of the soul.
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This TJ protein also participate in a selective diffusion of solutes along concentration gradient and transmigration of leukocytes across the endothelium and epithelium. Therefore the result of the overexpression of mutant occludin in epithelial cells leads to break down the barrier function of tight junction and changes in a migration of neutrophils. Occludin cooperates with members of the claudin family directly or indirectly and together they form the long strands of tight junction.
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Saṃsāra (Devanagari: संसार) means "wandering", as well as "world" wherein the term connotes "cyclic change". Saṃsāra is a fundamental concept in all Indian religions, is linked to the karma theory, and refers to the belief that all living beings cyclically go through births and rebirths. The term is related to phrases such as "the cycle of successive existence", "transmigration", "karmic cycle", "the wheel of life", and "cyclicality of all life, matter, existence". Many scholarly texts spell Saṃsāra as Samsara.
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His short fiction has appeared in Asimov's and Sci Fiction, and has been nominated for the Hugo Award, the Theodore Sturgeon Award, the Sidewise Award, and the HOMer Award, and three of his novels (The Transmigration of Souls, Acts of Conscience, and When We Were Real) were finalists for the Philip K. Dick Award with Acts of Conscience winning a special citation in 1998. Barton has recently begun to self-publish his fiction for the Kindle.
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The building of very strong, stable structures out of patterns of reinforcing triangles is most commonly seen in tent design. It has been applied in the abstract in other industrial design, but even in management science and deliberative structures as a conceptual metaphor, especially in the work of Stafford Beer, whose "transmigration" method is based so specifically on dome design that only fixed numbers of people can take part in the process at each deliberation stage.
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In 2000, a live-action adaptation of Uzumaki was released in Japan. Directed by Higunchinsky, it featured Eriko Hatsune as Kirie Goshima, Shin Eun-kyung as Chie Maruyama, Fhi Fan as Shuichi Saito, Keiko Takahashi as Yukie Saito, Ren Osugi as Toshio Saito, and Hinako Saeki as Kyoko Sekino. The film consists of four parts ("A Premonition", "Erosion", "Visitation", and "Transmigration"), and as a result of being produced before the manga's conclusion, uses a different ending than the manga.
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In Dvaita philosophy, Tamo-yogyas are a group of souls, classified by His Divine Grace Śrīpāda Madhvācārya, which consists of souls who are the damnable. His Divine Grace divides souls into three classes: one class of souls which qualifies for liberation (Mukti-yogyas), another as subject to eternal rebirth or eternal transmigration (Nitya-samsarins), and a third class that is eventually condemned to eternal hell Andhatamisra (Tamo- yogyas).Tapasyananda, Swami. Bhakti Schools of Vedanta pg. 177.
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The Transmigration of Bodies is book two in a trilogy by Yuri Herrera. The entire trilogy focuses on contemporary issues in Mexico, particularly in the national capital. Signs Preceding the End of the World (Señales que precederán al fin del mundo) was published first in the United States in 2015, but was actually the third to be written. Kingdom Cons (Trabajos del reino) was the first to be written in the trilogy, but was published last in the states.
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The most significant indicator of growth is the expansion of palm oil plantations, which became the new form of transmigration program. Currently, Indonesia is the world's largest producer of palm oil and the leading producer of coffee, rubber and cocoa. However, Indonesia still has vast tracts of idle lands which can potentially be developed into farmlands. These cover 40 million hectares of degraded forest areas that have turned into grasslands after being abandoned by logging concessionaires.
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Most indigenous Babar Islanders are baptised into the Protestant Church of Maluku (Gereja Protestan Maluku, GPM). The GPM's roots are in the Dutch Reformed Church started by the Dutch colonists. Due undoubtedly to the aridity of the islands and the lack of natural resources, there has been no mass transmigration from more populous Indonesian areas. In Tepa, there are 3 other denominations with church buildings: a Catholic church, a Seventh-day Adventist church, and a Pentecostal church.
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"many, yet one") enshrined in Pancasila the national ideology, articulates the diversity that shapes the country. The government nurtures and promotes the diversity of Indonesian local culture; adopting a pluralist approach. Due to migration within Indonesia (as part of government transmigration programs or otherwise), there are significant populations of ethnic groups who reside outside of their traditional regions. The Javanese for example, moved from their traditional homeland in Java to the other parts of the archipelago.
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The story features Peter Byekwaso (Fagil Mandy), a wealthy old man who lives in a big mansion with his daughter Angela and his servants. He falls in love with and marries a gorgeous younger woman, Isabel (Stellah Nantumbwe). He dies suddenly, and Isabel marries employee Andrew. But Peter returns to Earth through transmigration: (the passing of a soul into another body after death), in the body of Saava (Roger Mugisha), a handsome,yet poor family man.
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This doctrine, represented in Greek antiquity especially by Empedocles and the Pythagoreans, had always been widespread in India, and even though it was found among some Muslim sects, such as the Rawendites, it was also a central tenet of Manichaeism, which was enjoying something of a renaissance in the region at the time of Anan. He is said to have written a special work in its defense. The belief in transmigration is also found in Kabbalah.
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Also according to this teaching, there is a correspondence between the states of sleep and dream and our experiences when we die. After experiences of the intermediate state of bardo an individual comes out of it, a new karmic illusion is created, and another existence begins. Taking stock of store consciousness is the spontaneous perpetuant and fuel of the transmigration process. The primary aim and foundation of dream practice are to realize during a dream that one is dreaming.
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"There is no suggestion in the OT of the transmigration of the soul as an immaterial, immortal entity. Man is a unity of body and soul—terms that describe not so much two separate entities in a person as much as one person from different standpoints. Hence, in the description of man's creation in Genesis 2:7, the phrase 'a living soul' (kjv) is better translated as 'a living being.'", Elwell & Comfort (eds.), "Tyndale Bible dictionary", p.
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Raga: A Film Journey into the Soul of India DVD, East Meets West/Apple Films, 2010 (produced and directed by Howard Worth; reissue produced by Shyama Priya & Cat Celebrezze). Among other Shankar albums, she plays tambura on In San Francisco (1967)"Ravi Shankar – In San Francisco CD Album" > "Product Description", CD Universe/Muze (retrieved 29 August 2015). and Transmigration Macabre (1973), a soundtrack recorded in 1968 with French experimental percussionists Les Structures SonoresShankar, Raga Mala, pp. 203, 324.
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Origen does discuss the concept of transmigration (metensomatosis) from Greek philosophy, but it is repeatedly stated that this concept is not a part of the Christian teaching or scripture in his Comment on the Gospel of Matthew (which survives only in a 6th-century Latin translatio): "In this place [when Jesus said Elijah was come and referred to John the Baptist] it does not appear to me that by Elijah the soul is spoken of, lest I fall into the doctrine of transmigration, which is foreign to the Church of God, and not handed down by the apostles, nor anywhere set forth in the scriptures" (13:1:46–53, see Commentary on Matthew, Book XIII Some early Christian Gnostic sects professed reincarnation. The Sethians and followers of Valentinus believed in it.Much of this is documented in R.E. Slater's book Paradise Reconsidered. The followers of Bardaisan of Mesopotamia, a sect of the 2nd century deemed heretical by the Catholic Church, drew upon Chaldean astrology, to which Bardaisan's son Harmonius, educated in Athens, added Greek ideas including a sort of metempsychosis.
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The story features Pedro José Donoso (Andrés García), a wealthy old man who lives in a big mansion with his daughter Angela and his servants. He falls in love with and marries a gorgeous younger woman, Isabel Arroyo (Lorena Rojas). He dies suddenly, and Isabel marries employee Andres Corona. But Pedro Jose Donoso returns to Earth through transmigration: (the passing of a soul into another body after death), in the body of Salvador Cerinza (Mario Cimarro), a handsome (yet poor) family man.
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He translated into Tibetan Bellarmine's Christian Doctrine and Thurlot's Treasure of Christian Doctrine.Catholic Encyclopedia: Tibet From Tibetan into Italian, he translated the History of the life and works of Shakiatuba, the restorer of Lamaism, Three roads leading to perfection, and On transmigration and prayer to God.Catholic Encyclopedia: Tibet A Tibetan printing works was eventually built during Della Penna's stay. The visit of the Dalai Lama - Pennabilli (PS-Italy) Della Penna returned to Rome in 1736 to seek help and support there.
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He brings up Isis, transmigration, and scarabs, eventually admitting he once saw a priest of Isis change shape into a scarab while dying. Atherton is sceptical, but intrigued, but Lessingham retracts his trust and prepares to leave. Then his eyes fall on the picture of a scarab on the shelf and retreats to the same state Holt put him in by invoking the beetle. Atherton snaps him out of it and promises not to tell anyone what he just witnessed.
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Rozin, p.134 However, relief was distributed to the new immigrants in cases of emergency. In the 1880s it became apparent that the elite would be faced with an influx on immigration as immigrants left Eastern Europe either to start a new life in England, or to use England as a temporary stopping point as they aspired to reach America. The Board initiated several methods to control immigration, as it became transparently impossible to limit it, such as transmigration, dispersion and repatriation.
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Cinere is a district of the city of Depok, West Java, Indonesia. It has a population of 113,716. Cinere borders with he northern part borders the Pangkalan Jati sub-district, the western part borders the Pondok Cabe Tangsel City Banten Province, the southern part borders the Limo Sub-district and the eastern side borders the Gandul Sub-district. Cinere has a large multi-racial population as a result of long-term transmigration from West Java and Banten, that began in the late 1960s.
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The Transmigration of Bodies is set in an unidentified Mexican city. Although the military has a strong presence (including regular street checkpoints), organized crime and violence are rampant. A plague, spread by insects and bodily fluids, is ravaging the city, which has resulted in empty streets as most citizens isolate themselves from the epidemic in their houses. Many public services like running water are non-operational, and the lack of citizens on the streets has led to increased petty crime.
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The transmigration should carefully examine economic potential, as well as social and cultural impact of the area. It is also based on the fact that the provinces which open themselves to pluralism and accept inter-province settlers and migrations are usually developing more rapidly compared to those that isolate themselves. It is also important to note, that Java itself has attracted perantau (migrant settlers) and workers from all over the Indonesian archipelago, and subsequently the demographics of Java is not homogenous.
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Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the soul by the actions of that soul. Karma particles are attracted when we do, think, or say things, when we kill something, when we lie, when we steal and so on. Karma not only encompasses the causality of transmigration, but is also conceived of as an extremely subtle matter, which infiltrates the soul—obscuring its natural, transparent and pure qualities.
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In Jainism, a soul travels to any one of the four states of existence after death depending on its karmas. Reincarnation is the philosophical or religious concept that an aspect of a living being starts a new life in a different physical body or form after each biological death. It is also called rebirth or transmigration, and is a part of the Saṃsāra doctrine of cyclic existence. It is a central tenet of all major Indian religions, namely Jainism, Hinduism, Buddhism, and Sikhism.
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In terms of religious comparison, mainstream Christian denominations do not believe in reincarnation or the transmigration of the soul, contrary to the beliefs of the Druze. Where the reincarnation is a paramount tenet in the Druze faith.Seabrook, W. B., Adventures in Arabia, Harrap and Sons 1928, (chapters on Druze religion) Christianity teaches evangelism, often through the establishment of missions, unlike the Druze who do not accept converts to their faith. Marriage outside the Druze faith is rare and is strongly discouraged.
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In the early days of Indonesian Independence, Djajadiningrat has become a member of the Ministry of Information. In addition, he also served as Director General of Demobilization Affairs of the Department of Transmigration, Veterans and Demobilization in Revised Ampera Cabinet in 1967. However, based on Presidential Decree of the Republic of Indonesia no. 34 Year 1968, his post as Director General of Demobilization Affairs was replaced by Arifin Syukur for his expertise as a diplomat was needed by the government.
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Nonetheless, the Festival remains the core of the summer program with its Wednesday, Friday and Saturday evening performances for ten weeks during the heart of the summer.Macaluso, p. 182 At the end of the 2005 Grant Park Music Festival season in August, the Festival's Grant Park Orchestra and Carlos Kalmar presented Pulitzer Prize-winning composer Adams' On the Transmigration of Souls, which was written at the request of the New York Philharmonic to honor the victims of the September 11 attacks.Macaluso, p.
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570 BCE), from the island of Samos off the coast of Ionia, later lived in Croton in southern Italy (Magna Graecia). Pythagoreans hold that "all is number", giving formal accounts in contrast to the previous material of the Ionians. The discovery of consonant intervals in music by the group enabled the concept of harmony to be established in philosophy, which suggested that opposites could together give rise to new things. They also believed in metempsychosis, the transmigration of souls, or reincarnation.
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The causes are of thirteen kinds, the five organs of cognition, the five organs of action, the three internal organs, intellect, the ego principle and the cognising principle. These insentient causes are held responsible for the illusive identification of Self with non-Self. The sentient spirit, which is subject to transmigration is of two kinds, the appetent and nonappetent. The appetent is the spirit associated with an organism and sense organs, whereas the non-appetent is the spirit without them.
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Thus, according to L.S. Cousins: > The difference is that for the Voidist the person is a label for the > aggregates experiences as objects of consciousness whereas for the > personalist the relationship between the person and those objects cannot be > described as either the same nor different. Thus this pudgala was the subject of experiences, the doer of whole and unwholesome actions, the experiencer of karma. transmigration and nirvana, but was also "indefinable" (avaktavya), neither a conditioned (samskrta) nor an unconditioned dharma (i.e.
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The Epistles of Wisdom is the foundational text of the Druze faith. The Druze faith incorporates elements of Islam's Ismailism, Gnosticism, Neoplatonism, Pythagoreanism, Christianity, HinduismThe Israelis: Ordinary People in an Extraordinary Land , Donna Rosenthal, Simon and Schuster, 2003, p. 296 and other philosophies and beliefs, creating a distinct and secretive theology known to interpret esoterically religious scriptures, and to highlight the role of the mind and truthfulness. The Druze follow theophany, and believe in reincarnation or the transmigration of the soul.
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Additionally, in Indonesia Idul Fitri has a legally mandated salary bonus for all employees, known as Tunjangan Hari Raya (THR) as initially enforced by Indonesia's Ministry of Manpower and Transmigration (Kementerian Tenaga Kerja dan Transmigrasi) in the 1950s. The mandated amount of this salary bonus differs by region. For example, within the Jakarta region it must not be less than one month's full salary paid in advance of Idul Fitri, in addition to the employee's regular salary. Thus, Idul Fitri is also a paid holiday.
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Saṃsāra or Sansar (Devanagari: संसार) is a Sanskrit word that means "wandering" or "world", with the connotation of cyclic, circuitous change. It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions.Flood, Gavin D. (1996), An Introduction to Hinduism, Cambridge University Press In short, it is the cycle of death and rebirth. Saṃsāra is sometimes referred to with terms or phrases such as transmigration, karmic cycle, reincarnation, and "cycle of aimless drifting, wandering or mundane existence".
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Samsara – (inevitability of) transmigration, reflection of the fact that soul is ensnared in the continuous and sorrowful cycle of birth and death and cannot attain true happiness till it ends this cycle. 6. Loka – (the nature of) Universe, that is, contemplation on the fundamental truths about the universe that it is beginningless, uncreated and operates according to its own laws—there is no divine omnipotent being responsible for the Universe. 7. Ashucitva – Impurity (of soul, on account of its association with karma) 8. Asrava – Influx of karma.
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Originally established as a transmigration village for settlers from the overpopulated parts of western Indonesia, it has since expanded with people from nearby parts of Salawati. These include settlers from the village of Samate (who speak the Ma'ya language), as well as interior-oriented groups, some of whom are speakers of a language/dialect known variously as Banlol, Butleh; . or Metli, while others speak the closely related Kawit. At least some of the latter have come from the former village of Pakon, which was once situated nearby.
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According to the discovery of Chinese ancient letters in the Tompaso area, Minahasa shows the cultural interaction between the Chinese and Minahasa have existed since the Han dynasty. Most of the Chinese population in North Sulawesi are Hakka, while small number of Hokkien and Cantonese population also exist. Other ethnic groups such as the Javanese and the Sundanese also exist. They are mostly migrated from where they come from due to the Transmigration program enacted by the Dutch during the colonial era until the Suharto era.
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The view of the matter is, however, not considered a sin, but an error that causes suffering.Dericquebourg, 1993, p. 37. The religious movement believes in a moral progression through reincarnation after death: the transmigration of the spirit in a human body only reflects the degree of spiritual elevation. The reincarnated person has no recollection of the past lives, and can again make progress in his spiritual course that allows him, at the end, to reach the divine state which releases him from the cycle of reincarnation.
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In 1894, Will Harben published "Land of the Changing Sun," a dystopian fantasy set at the center of the earth. In Harben's tale, the earth's core is populated by a scientifically advanced civilization, living beneath the glow of a mechanical sun. Mark Twain explored themes of science in his novel A Connecticut Yankee in King Arthur's Court. By means of "transmigration of souls", "transposition of epochs – and bodies" Twain's Yankee is transported back in time and his knowledge of 19th-century technology with him.
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The process of the soul's successive association with human forms is called reincarnation. Baba's use of the word "reincarnation" does not correlate with what is described as "transmigration of the soul" in Theosophy and certain other esoteric schools of thought. For Meher Baba the soul does not actually 'migrate' because it doesn't go anywhere, since it is eternally within the Over-soul and has nowhere to go. Rather, for Meher Baba, "reincarnation" refers only to identification and dis-identification with forms conceived in illusion, i.e.
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The obolus, along with the mirror, was a symbol of new schismatic heretics in the short story "The Theologians" by Argentine author Jorge Luis Borges. In the story's discussion of the circularity of time, eternity, and the transmigration of the soul through several bodies the author uses a quotation of Luke 12:59, mistranslated as "no one will be released from prison until he has paid the last obolus" since Luke calls the coin a lepton (a somewhat smaller denomination) rather than an obolus.
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In terms of religious comparison, mainstream Christian denominations do not believe in reincarnation or the transmigration of the soul, contrary to the beliefs of the Druze. Christianity teaches evangelism, often through the establishment of missions, unlike the Druze who do not accept converts to their faith. Marriage outside the Druze faith is rare and is strongly discouraged. Similarities between the Druze and Christians include commonalities in their view of monogamous marriage and divorce, as well as belief in the oneness of God and theophany.
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Biliary obstruction itself disadvantages the immune system and impairs its capability to fight infection, by impairing the function of certain immune system cells (neutrophil granulocytes) and modifying the levels of immune hormones (cytokines). In ascending cholangitis, it is assumed that organisms migrate backwards up the bile duct as a result of partial obstruction and decreased function of the sphincter of Oddi. Other theories about the origin of the bacteria, such as through the portal vein or transmigration from the colon, are considered less likely.
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The word Jawa (Java) written in Javanese script. The language is spoken in Yogyakarta, Central and East Java, as well as on the north coast of West Java and Banten. It is also spoken elsewhere by the Javanese people in other provinces of Indonesia, which are numerous due to the government-sanctioned transmigration program in the late 20th century, including Lampung, Jambi, and North Sumatra provinces. In Suriname, Javanese is spoken among descendants of plantation migrants brought by the Dutch during the 19th century.
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Puruṣa, the eternal pure consciousness, due to ignorance, identifies itself with products of prakṛti such as intellect (buddhi) and ego (ahamkara). This results in endless transmigration and suffering. However, once the realization arises that puruṣa is distinct from prakṛti, is more than empirical ego, and that puruṣa is deepest conscious self within, the Self gains isolation (kaivalya) and freedom (moksha). Other forms of Samkhya teach that Mokṣa is attained by one's own development of the higher faculties of discrimination achieved by meditation and other yogic practices.
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In terms of religious comparison, mainstream Christian denominations do not believe in reincarnation or the transmigration of the soul, contrary to the beliefs of the Druze. Christianity teaches evangelism, often through the establishment of missions, unlike the Druze who do not accept converts to their faith. Marriage outside the Druze faith is rare and is strongly discouraged. Similarities between the Druze and Christians include commonalities in their view of monogamous marriage and divorce, as well as belief in the oneness of God and theophany.
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In Hinduism, one of the three main acharyas, Acharya Madhva or Madhvacharya differed significantly from traditional Hindu beliefs owing to his concept of eternal damnation. For example, he divides souls into three classes. One class of souls, mukti- yogyas, qualifies for liberation, another, the nitya-samsarins, subject to eternal rebirth or eternal transmigration and a third class, tamo-yogyas, who are condemned to eternal hell (Andhatamas), since their guilt cannot be obliterated according to him. No other Hindu philosopher or school of Hinduism holds such beliefs.
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Cell migration appears to be universally stimulated by CD47 ligation and activation. The role of CD47 in cell migration was first demonstrated for neutrophils, where CD47 blocking antibodies inhibited transmigration of neutrophils and monocytes through the endothelium. These effects were shown to be dependent on avb3 integrins, which interact with and are activated by CD47 at the plasma membrane. Originally discovered by Irving Weissman’s group at Stanford University, blocking CD47 function has been shown to inhibit migration and metastasis in a variety of tumor models.
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The Synod of Diamper condemned a multitude of Hindus beliefs, especially those related to Transmigration, Fate, and Astrology. Hindu ceremonies and customs related to matrimony, death, birth, and purification on touching lower castes, which were prevalent among the Christians of St. Thomas, were abandoned altogether. They were even banned from frequenting to Hindu Festivities including Onam. The Synod also condemned the belief that every man might be saved by his Laws, all of which are good and lead to heaven, irrespective of his religion.
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ICAM-1 is an endothelial- and leukocyte-associated transmembrane protein long known for its importance in stabilizing cell-cell interactions and facilitating leukocyte endothelial transmigration. More recently, ICAM-1 has been characterized as a site for the cellular entry of human rhinovirus. Because of these associations with immune responses, it has been hypothesized that ICAM-1 could function in signal transduction. ICAM-1 ligation produces proinflammatory effects such as inflammatory leukocyte recruitment by signaling through cascades involving a number of kinases, including the kinase p56lyn.
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Her musical style is based on incorporation and "manipulation of string sounds from real acoustic violins and cellos along with purely electronic beats." She has released five solo albums. Each album has a concept: Transmigration is about reincarnation, Driftwood is about the cycle of life, Indra's Web is about the interconnectedness of reality, and Echoes is about duality, drawing inspiration from Rumi's poetry. Along with running her own record labels Cartesian Binary Recordings and Pok Pok Records, Jones has composed for film and video games such as Dance Dance Revolution under the name Jena Rose.
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Mixed marriages between Javanese and Madurese people are also common. Moreover, in some areas of eastern Java, there are significant communities of descendants of such pendalungan marriages, which are distinguished by their unique cultural traditions that combine Madurese and Javanese elements to varying degrees. Another situation often develops in the provinces of West Kalimantan and Central Kalimantan, where Madurese people resettled under the transmigration programmes in 1900 to 1950 in the span of 90 years. Some of these migrant groups have been the subject of conflict with Dayak communities.
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But, shortly after the Fortress was built on the top of the hill, a truce was made between the Habsburg Monarchy and the Republic of Venice, and one of the conditions of the truce was the transmigration of the Uskoks from the Fortress Nehaj and from Senj because of the constant fear that they gave the Venetians and the Turks. This act meant the disappearance of the Uskoks from the historical stage, and the exposure of these parts to constant conquests and plundering raids of the Turks and the Venetians.
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After the 1959 Decree, Leimena was appointed Distribution Minister, and shortly afterwards also became Deputy First Minister. Within his capacity as Distribution Minister, he saw nutritional intake as vital in improving worker productivity and desired to achieve rice self-sufficiency for the growing population through intensification of rice cultivation in Java while expanding farmlands elsewhere. Despite his ambitious plans, coordination with the Ministries of Agriculture, Transmigration and Labor proved an issue. Leimena was part of the Supreme Operations Command (Komando Operasi Tertinggi/KOTI) in 1962 during the West New Guinea dispute.
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Ansky's play is a significant work of Yiddish theatre, and has been adapted a number of times by writers, composers and other creators including Jerome Robbins/Leonard Bernstein and Tony Kushner. In the play, a young bride is possessed by the ghost of the man she was meant to marry, had her father not broken a marriage agreement. There are other forms of soul transmigration in Jewish mythology. In contrast to the , the (meaning "impregnation") is a positive possession, which happens when a righteous soul temporarily possesses a body.
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Also worth mentioning are the works Transmigration III (1958-1959), in which a television set is integrated, and Foreign mountain (Montaña extranjera) (1958), with which Wolf Vostell began his production in Extremadura. In the garden of the museum there is a 16 meter high sculpture by Wolf Vostell with the title Why did the process between Pilate and Jesus take only two minutes? (Por qué el proceso entre Jesús y Pilatos duró solamente dos minutos?) (1996), consisting of the fuselage of a Russian Mig-21 airplane, two automobiles, computer monitors and three pianos.
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Indonesians. Muslims constitute a majority in most regions of Java, Sumatra, West Nusa Tenggara, Sulawesi, coastal areas of Kalimantan, and North Maluku. Muslims form distinct minorities in Papua, Bali, East Nusa Tenggara, parts of North Sumatra, most inland areas of Kalimantan, and North Sulawesi. Together, these non-Muslim areas originally constituted more than one third of Indonesia prior to the massive transmigration effort sponsored by the Suharto government and recent spontaneous internal migration. Internal migration has altered the demographic makeup of the country over the past three decades.
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Reincarnation, the transmigration of the soul after death, was introduced into Judaism as a central esoteric tenet of Kabbalah from the Medieval period onwards, called Gilgul neshamot ("cycles of the soul"). The concept does not appear overtly in the Hebrew Bible or classic rabbinic literature, and was rejected by various Medieval Jewish philosophers. However, the Kabbalists explained a number of scriptural passages in reference to Gilgulim. The concept became central to the later Kabbalah of Isaac Luria, who systemised it as the personal parallel to the cosmic process of rectification.
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Based on its karma, a soul undergoes transmigration and reincarnates in various states of existence—like heavens or hells, or as humans or animals. Jains cite inequalities, sufferings, and pain as evidence for the existence of karma. Jain texts have classified the various types of karma according to their effects on the potency of the soul. The Jain theory seeks to explain the karmic process by specifying the various causes of karmic influx (āsrava) and bondage (bandha), placing equal emphasis on deeds themselves, and the intentions behind those deeds.
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Some scholars state that the Samsara doctrine may have originated from the Sramana traditions and was then adopted by the Brahmanical traditions (Hinduism).Gavin D. Flood (1996), An Introduction to Hinduism, Cambridge University Press, , page 86, Quote: “The origin and doctrine of Karma and Samsara are obscure. These concepts were certainly circulating amongst sramanas, and Jainism and Buddhism developed specific and sophisticated ideas about the process of transmigration. It is very possible that the karmas and reincarnation entered the mainstream brahmanical thought from the sramana or the renouncer traditions.
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Among other important pillars of their belief system are that the Divine Essence has successive manifestations in human form (mazhariyyat) and the belief in transmigration of the soul (dunaduni in Kurdish). Yarasani believe that every man needs to do what is written within their holy book, the Kalâm-e Saranjâm, otherwise they are not part of Yarsan. There is no compulsion or exclusion in Yarsan – anyone who chooses to follow its precepts is welcome. The Yarsani faith's features include millenarism, Innatism, egalitarianism, metempsychosis, angelology, divine manifestation and dualism.
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The Javanese who stayed here are mostly due to the Transmigration program enacted by the Dutch during the colonial period to reduce the overpopulated Java and continued until the end of the New Order. Another notable immigrants are the Minangkabau (Minang), who mostly originated from West Sumatra. Owing to its rantau (migration) culture, many Minangkabau people has migrated away from their homeland.The history of the Minangkabau migration in West Sumatra to the Riau mainland and the Riau Islands has been recorded to have lasted a very long time.
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It was in 1610 that the Dutch East India Company established a trading post in Banten and later in the 17th century began the forceful pepper cultivation in Lampung to increase its already existing production.Southeast Asia: A Historical Encyclopedia, from Angkor Wat to East Timor, Volume 1 The area was part of the Banten Sultanate until it was annexed by the Dutch in 1752, when it became known as the Residentie Lampoengse Districten. It became part of the Dutch East Indies. Under Dutch rule, transmigration programs were implemented.
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Domestic conflict continued, however, for another ten years between the new military Suharto government and fighters organized during the confrontation and backed by the banned Indonesian Communist Party (PKI).(see Indonesian killings of 1965–66) During the 1930s the Dutch colonial powers initiated a "transmigration plan" to move people from heavily populated islands such as Java, to the less populated islands of Irian Jaya and Kalimantan. In the 1960s the Indonesian government granted the Madurese rights to clear forests for palm oil cultivation. This conflicted with the local Dayak tribes' traditional way of life.
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David played in the stream, but when Carla saw that there was a dead bird nearby, she quickly got David out of the water. After a few days, the horse became severely ill and died. Carla, realizing that David might also be infected, hurriedly took David to the mysterious woman, reputed as a healer, who lived in the green house. This woman told Carla that David could be saved, but he would be forever different as his soul would be split into two portions through a process called transmigration.
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1999 His work took on a more patriotic tone following the failed November Insurrection of 1830–1831. His final works are heavy in mystical and philosophical undertones. In the 1840s he developed his own philosophy, or mystical system, with works such as Król- Duch and Genesis z Ducha being an exposition of his philosophical ideas ("genesic philosophy") according to which the material world is an expression of an ever-improving spirit capable of progression (transmigration) into constantly newer forms. As Ławski notes, his philosophical works can transcend clear boundaries of simple literary genres.
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Audolomi (Brahma Sutra I.iv.21) is believed to have held the view that the individual self differs from the supreme self while it possesses a body, but when a man obtains the clear knowledge by means of practice and meditation, dies, leaves the body and obtains complete liberation, the individual self becomes the supreme self, which means in liberation, there is no difference; in transmigration, there is difference; the absolutely different individual self becomes identical in the state of liberation. This is the non-identity non-difference theory of Audolomi. However, Kasakrtsna (Brahma Sutra I.iv.
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" He praised "Bury Me an Angel" and comments that the songs "Eureka", "Transmigration Macabre" and "Fields of Desolation" still sounds fresh in these days. Chad Bowar of About.com said that the album sound "was raw, but the songs still were very catchy with solid guitar work from Michael and Christopher Amott". About the songs, Metal Review's journalist Jason Jordan states: ""Dark Insanity" is arguably the best of the lot due to its fantastic riffs and leads, which Erlandsson backs up with a pummeling, and at times appropriately restrained, performance.
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Sankranti ( saṁkrānti) means transmigration of the Sun from one Rāshi (constellation of the zodiac in Indian astronomy) to the next. Hence, there are 12 Sankrantis in a year. Each Sankranti is marked as the beginning of a month in the sidereal solar calendars followed in Andhra Pradesh, Telangana, Karnataka, Kerala, Maharashtra, Gujarat, Punjab, Odisha and Nepal. On the other hand, in the sidereal solar Bengali calendar and Assamese calendar, a Sankranti is marked as the end of each month and the day following as the beginning of a new month.
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Reincarnation is the philosophical or religious concept that an aspect of a living being starts a new life in a different physical body or form after each death. It is also called rebirth or transmigration and is a part of the Saṃsāra doctrine of cyclic existence. It is a central tenet of all major Indian religions, namely Buddhism, Hinduism, Jainism, and Sikhism. The idea of reincarnation is found in many ancient cultures, and a belief in rebirth/metempsychosis was held by historic Greek figures, such as Pythagoras, Socrates, and Plato.
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Thus one of the most important Hindu rituals, śrāddha was not only rejected but strongly criticized by the Jains as superstition. Certain authors have also noted the strong influence of the concept of karma on the Jain ethics, especially the ethics of non-violence. Once the doctrine of transmigration of souls came to include rebirth on earth in animal as well as human form, depending upon one's karmas, it is quite probable that, it created a humanitarian sentiment of kinship amongst all life forms and thus contributed to the notion of ' (non-violence).
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During the formation of the Second Ali Sastroamidjojo Cabinet, there were calls from President Sukarno and the Central All-Indonesian Workers Organization to place a leftist minister in the cabinet, to take the position of the State Minister for Transmigration Affairs. Even though Sadjarwo was nominally independent, he was the vice chairman of the BTI, which influenced Sukarno to nominate him as a possible leftist minister. This nomination caused the media to label Sadjarwo as a cryptocommunist. Sadjarwo's nomination was strongly opposed by the Masyumi Party, which threatened to withhold its support to the cabinet.
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JAM-1 was the first of the junctional adhesion molecules to be discovered and is located in the tight junctions of both epithelial and endothelial cells. JAM-1interacts with cells in a homophilic manner in order to preserve the structure of the junction while moderating its permeability. It can also interact with receptors as a heterophilic structure by acting as a ligand for LFA-1 and facilitating leukocyte transmigration. JAM-1 also plays a significant role in many different cellular functions, including being both a reovirus and a platelet receptor.
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The Brokopondo district was established in 1958 out of the former Suriname District. The establishment of the district was related to the 1958 Brokopondo Agreement between the Government of Suriname and Alcoa for the creation of the Brokopondo Reservoir. The Brokopondo Reservoir is a large reservoir near Afobaka which was built between 1961 and 1964, and produces hydroelectric power that provides approximately half of the domestic electrical need. The plan was very controversial, and involved transmigration many villages which were located in the area, and flooded after the construction of the Afobaka Dam.
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IL-1 is intensely produced by tissue macrophages, monocytes, fibroblasts, and dendritic cells, but is also expressed by B lymphocytes, NK cells, microglia, and epithelial cells. They form an important part of the inflammatory response of the body against infection. These cytokines increase the expression of adhesion factors on endothelial cells to enable transmigration (also called diapedesis) of immunocompetent cells, such as phagocytes, lymphocytes and others, to sites of infection. They also affect the activity of the hypothalamus, the thermoregulatory center, which leads to a rise in body temperature (fever) .
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Jain yoga has been a central practice in Jainism. Jain spirituality is based on a strict code of nonviolence or ahimsa (which includes vegetarianism), almsgiving (dana), right faith in the three jewels, the practice of austerities (tapas) such as fasting, and yogic practices. Jain yoga aims at the liberation and purification of the self (atma) or soul (jiva) from the forces of karma, which keep all souls bound to the cycle of transmigration. Like Yoga and Sankhya, Jainism believes in a multiplicity of individual souls which bound by their individual karma.
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CCR9 receptors are presented on the T cells and are involved in forming a more stable interaction between the lymphocyte and the vessel wall. The ligand for CCR9 proteins is the CCL25 chemokine (which is otherwise known as TECK) protein. CCL25 is a chemokine which, upon binding to its receptor CCR9 on the lymphocyte, activates a conformational change in surface integrins on that lymphocyte, enabling high- affinity binding to the vessel wall and subsequent transmigration. The CCL25 chemokine is prevalent in the epithelial tissue of the small intestine (7).
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During the 19th century, orientalist scholars translating texts from Pashto and other regional texts termed his movement a "sect" which believed in the transmigration of souls and in the representation of God through individuals. Conspiracy theorists have likened it to remnants of the hassassin or having influenced the creation of the Illuminati in Bavaria. Many European researchers continue to hold this view, though others believe Mughal historians proliferated this as propaganda to dilute the major focus of the movement of fighting against Akbar and his Din- i-Ilahi.
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Shri Mamangeshwarar Kovil is one of the main holy places for Hindus in the country is located in a place called Amirthakally which is 6 Kilometers away from Batticaloa town. Hindus believe that by bathing in the water of sacred water of Mamangeshwarar tank, the departed souls of their family will be receiving better attainments in their cycle of its transmigration. Sri Kandaswamy/KannakaiAmman Kovil are important from a devotional point of view. The Mandur (மண்டூர்) temple is in the southern end, while the Mamangeshwarar temple is in the western-most edge at Muhaththuvaram (முகத்துவாரம்).
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JAM proteins are not a part of tight junction strands but they participate in a signalization that leads to an adhesion of monocytes and neutrophils and their transmigration through the epithelium. JAMs in epithelial cells can aggregate with TJ strands, that are made of polymers of claudin and occludin. JAM-A maintains barrier properties in the endothelium and the epithelium as well as JAM-B and -C in Sertoli cells and spermatids. The second subgroup of CAR, ESAM, CLMP and JAM4 proteins contains a PDZ-domain binding motif type I at their C-termini.
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As such, a 2004 reforestation project was funded by the Department of Forestry in the Ministry of Agriculture, Forestry and Fisheries, and included community member participation. Tasitolu was not included in the 1982 FAO/UNDP or 1989 Regional Physical Planning Project for Transmigration (RePPProT) surveys. But it was included in the 2000 United Nations Transitional Administration in East Timor (UNTAET) survey, and in 2007, it became the thirteenth area in East Timor to receive the IBA designation. Along with the country's other IBAs, Tasitolu is part of the Timor and Wetar Endemic Bird Area (EBA).
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Australian Journal of Politics and History 28(3): 465-470. While in the Opposition and while in government, Iambakey consistently acknowledged, and kept newsworthy, the aspirations for self- determination of West Papuans. In the 1982 elections, he emphasized West Papua again; "he condemned neighboring Indonesia's transmigration program in Irian Jaya as a threat to border stability and Papua New Guinea's security, and proposed to confer a form of political recognition on the Operasi Papua Merdeka (OPM) --- the West Papua liberation movement".Hegarty D. and P. King (1983) "Papua New Guinea in 1982 - The Election Brings Change".
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On the Transmigration of Souls is a composition for orchestra, chorus, children's choir, and pre-recorded tape by the American composer John Adams (born 1947). It was commissioned by the New York Philharmonic and Lincoln Center's Great Performers (and an anonymous but prominent New York family) shortly after the September 11 terrorist attacks of 2001. Adams began writing the piece in late January 2002, and the music was premiered by the New York Philharmonic on September 19, 2002 at Avery Fisher Hall. The work is composed in a single movement and has a duration of approximately 25 minutes.
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Allergic diseases are sets of disorders that are manifested by a disproportionate response of the immune system to the allergen and Th2 responses. These pathologies include, for example, atopic dermatitis, asthma, or systemic anaphylaxis. Interleukin 4 mediates important pro-inflammatory functions in asthma, including induction of isotype rearrangement of IgE, expression of VCAM-1 molecules (vascular cell adhesion molecule 1), promoting eosinophilic transmigration through endothelium, mucus secretion and T helper type 2 (Th2) leading to cytokine release. Asthma is a complex genetic disorder that has been associated with IL-4 gene promoter polymorphism and proteins involved in IL-4 signaling.
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Under the year 135 (AD 752–3) the historian again mentions a rising of the Rwendis of Talaqan, and its suppression. Under 141 (AD 758–9) he gives a fuller account of them. They believed in metempsychosis, or the transmigration of souls, and asserted that the spirit of Adam was in Othman ibn Nahik; that the Lord who fed them and gave them drink was Abu Ja'far Abdallah ibn Muhammad Al-Mansur, and that al-Haitham ibn Muawiya was Gabriel. Accordingly they came to the palace of Mansur in Hashimiyya and began to hail him as lord.
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After graduating, Siswono started a construction firm PT Bangun Cipta Sarana along with his friends from ITB in 1969. The firm benefited from a construction boom during the Suharto period, and was given the contracts to build the graves of Sukarno and Hatta. Siswono eventually accepted an offer to become the Minister of Public Housing under Suharto's cabinet in 1988, and was reappointed as the Minister of Transmigration and Manpower in 1993. Following the fall of Suharto, Siswono was the Chairman of the Indonesian Farmers Association, and he represented the "Business Group" in the People's Consultative Assembly between 1999 and 2004.
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Avarnashakti pertains to Tamo guna whose effects are – ignorance, apathy, sloth, sleep, negligence, foolishness, etc. Adi Shankara states that it makes for the wrong projection of objects differently from what they are and is the root cause of the functioning of the projecting power and the original cause for the procession of samsara. Procession of samsara means – "Man’s transmigration". The person overpowered by tamoguna and this shakti does not see clearly because it envelopes the nature of an object and makes it appear otherwise; he considers what is super-imposed by his delusion as true and attaches himself to its qualities.
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The soul has the potential to reach omniscience and eternal bliss, and end the cycles of rebirth and associated suffering, which is the goal of Jain spirituality. According to Jain philosophy, this universe consists of infinite jivas or souls that are uncreated and always existing. There are two main categories of souls: un- liberated mundane embodied souls that are still subject to transmigration and rebirths in this samsara due to karmic bondage and the liberated souls that are free from birth and death. All souls are intrinsically pure but are found in bondage with karma since beginning-less time.
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The latter, led by General Prabowo Subianto, was in favour of Islamisation, while General Wiranto was in the former in favour of a secular state. During the New Order, the transmigration program continued after it was initiated by the Dutch East Indies government in the early nineteenth century. The intention was to move millions of people from overcrowded and populated Java, Bali and Madura to less populated regions, such as Ambon, Lesser Sunda Islands and Papua. It has received much criticism, being described as a type of colonisation by the Javanese and Madurese who also brought Islam to non-Muslim areas.
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Christian concepts of a body-soul dichotomy originated with the ancient Greeks andwere introduced into Christian theology at an early date by St. Gregory of Nyssa and by St. Augustine.—Britannica, 2004 Origen also taught the transmigration of the souls and their preexistence, but these views were officially rejected in 553 in the Fifth Ecumenical Council. Inherent immortality of the soul was accepted among western and eastern theologians throughout the middle ages, and after the Reformation, as evidenced by the Westminster Confession. ;Spirit The spirit (Hebrew ruach, Greek , pneuma, which can also mean "breath") is likewise an immaterial component.
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Karma forms a central and fundamental part of Jain faith, being intricately connected to other of its philosophical concepts like transmigration, reincarnation, liberation, non-violence (ahiṃsā) and non-attachment, among others. Actions are seen to have consequences: some immediate, some delayed, even into future incarnations. So the doctrine of karma is not considered simply in relation to one life-time, but also in relation to both future incarnations and past lives. Uttarādhyayana-sūtra 3.3–4 states: The text further states (32.7): There is no retribution, judgment or reward involved but a natural consequences of the choices in life made either knowingly or unknowingly.
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From the Yarsani (sometimes also called Ahl-e Haqq or Yâresân) point of view, the universe is composed of two distinct yet interrelated worlds: the internal (batini) and the external (zahiri), each having its own order and rules. Although humans are only aware of the outer world, their lives are governed according to the rules of the inner world. Among other important pillars of their belief system are that the Divine Essence has successive manifestations in human form (mazhariyyat, derived from zahir) and the belief in transmigration of the soul (or dunaduni in Kurdish). The Yarsani do not observe Muslim rites and rituals.
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Tīrthankaras (also known as Jinas) are arihants who are teachers and revivers of the Jain philosophy. There are 24 Tīrthankaras in each time cycle; Mahāvīra was the 24th and last Tīrthankara of the current time cycle. Tīrthankaras are literally the ford makers who have shown the way to cross the ocean of rebirth and transmigration and hence have become a focus of reverence and worship amongst Jains. However it would be a mistake to regard the Tīrthankaras as gods analogous to the gods of the Hindu pantheon despite the superficial resemblances in Jain and Hindu way of worship.
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Close to fourth President of Indonesia and PKB founder Abdurrahman Wahid since childhood, he was elected chairman of PKB in 2005 and has held into the position since despite multiple internal disputes and legal challenges. After working in several organizations, his government career started when he was elected into and became deputy speaker of the People's Representative Council (DPR) in 1999 until 2009. He later also served as the Minister of Labor and Transmigration between 2009 and 2014, under Susilo Bambang Yudhoyono. He has been elected as a member of DPR four times, although he only served three full terms.
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The concept of is more meaningful when understood in conjunction with the concept of karmas. As the doctrine of transmigration of souls includes rebirth in animal as well as human form, it creates a humanitarian sentiment of kinship amongst all life forms. The motto of Jainism – , translated as: all life is inter-related and it is the duty of souls to assist each other- also provides a rational approach of Jains towards Ahimsa. In conclusion, the insistence of ahimsa is not so much about non- injury to others as it is about non-injury and spiritual welfare of the self.
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Indigenous peoples saw the program as a part of an effort by the Java-based Indonesian Government to extend greater economic and political control over other regions, by moving in people with closer ties to Java and loyalty to the Indonesian state. The government agencies responsible for administering transmigration were often accused of being insensitive to local customary or adat land rights. This was especially true on Borneo with the Dayak population. The environmental damage associated with these projects was caused less by ignorance than by inattention, poor follow-up, and lack of accountability during project implementation.
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In almost all estimates, under International law the death toll amounts to genocide of the people of West Papua by Indonesia. A Sydney University academic has estimated more than 100,000 Papuans, one sixteenth of the population, have died as a result of government-sponsored violence against West Papuans,Report claims secret genocide in Indonesia – University of Sydney while others had previously specified much higher death tolls.West Papua Support An increasingly common figure being used is 500,000 people. In the 1970s and 1980s, the Indonesian government accelerated its transmigration program, under which tens of thousands of Javanese and Sumatran migrants were resettled to Papua.
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Prior to Indonesian rule, the non-indigenous population was estimated at 16,600; while the Papuan population were a mix of Roman Catholics, Protestants and animists following tribal religions. The transmigration program officially ended in the late 1990s. An independence congress in 2000 again calling for independence resulted in a military crackdown on independence supporters. During the Abdurrahman Wahid administration in 2000, aside from changing the province name from "Irian Jaya" to "Papua", Papua gained a "Special Autonomy" status, an attempted political compromise between Papuans and the central government that has weak support within the Jakarta government.
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Tight junctions represent one mode of cell-to-cell adhesion in epithelial or endothelial cell sheets, forming continuous seals around cells and serving as a physical barrier to prevent solutes and water from passing freely through the paracellular space. The protein encoded by this immunoglobulin superfamily gene member is an important regulator of tight junction assembly in epithelia. In addition, the encoded protein can act as (1) a receptor for reovirus, (2) a ligand for the integrin LFA1, involved in leukocyte transmigration, and (3) a platelet receptor. Multiple transcript variants encoding two different isoforms have been found for this gene.
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Before entering politics, Antono was a bureaucrat, working in the transmigration body at West Kalimantan's Sambas Regency. In 2001, he ran as a regent for his home regency with local academician Siti Qomariyah as his running mate, and the pair was voted 27-18 into office following a heated two-stage vote at the regency's legislative council. In 2006, he ran for reelection against Qomariyah in Pekalongan's first direct regency election. Although he received the support of a coalition of 15 political parties including his party PDI-P, he would lose to Qomariyah, winning 207,705 votes to Qomariyah's 227,137.
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A significant difference in how transmigrants and indigenous populations were treated is in how their own land was considered. Part of the transmigration program was to give resettled families two to four hectares of land for their own cultivation. However, indigenous populations willing to participate in such a scheme, had to give away parts of their land to become both inti and plasma oil palm farms. Such arrangements depend on the individual negotiation between village communities and oil palm companies and most commonly result in deals wherein 80% of the land becomes core plantation (inti) and 20% plasma.
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What is a 'bad > virtue'? Clearly 'virtue' is not a satisfactory equivalent. Indeed on > examining the history of the word we find that it means something much more > like the Indian karma, save that the fruits of te are generally manifested > here and now; whereas karma is bound up with a theory of transmigration, and > its effects are usually not seen in this life, but in a subsequent > incarnation. Te is anything that happens to one or that one does of a kind > indicating that, as a consequence, one is going to meet with good or bad > luck.
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Haumai (Punjabi: ਹਉਮੈ) is the concept of self-centeredness (egoism or Ahankar) in Sikhism. This concept was taught by Guru Nanak, the founder of Sikhism, as the source of five evils: lust, covetousness, wrath, pride and attachment. According to Sikh Gurus teachings, it is Haumai that leads to endless cycles of transmigration (rebirth), and makes a person "manmukh". They state that one must turn away from Haumai, become a "gurmukh" and follow the path of the Guru to receive God's grace. In Sikhism, the Haumai can only be overcome through meditation on God’s name (Naam), Simran and Sewa.
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Cheape is said to have believed in reincarnation, or transmigration of the soul, and to have been so convinced that he would return in the form of a bird that next to his mansion house he built a large tower with an octagonal roof, housing a dovecote on top. Finished in 1843, it stands tall, has four clock faces,Love (2003), p. 99. his family coat of arms and a motto—Didus Fructus ("Let it spread its fruit abroad")—all on the outer surfaces. A shield on the tower records that it was "Designed and built by Captain John Cheape, 1843".
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The idea was inspired partly by an entry in the Encyclopædia Britannica on Beethoven that referred to him as the most creative genius of all time, partly by traditional views of what constitutes the human heaven (visions of lights), and finally by the Faust story. However, Andrew M. Butler's alternative plot summaries seem to suggest that he might have become fascinated by Dante's Divine Comedy as a form of theophany. In his final completed work, The Transmigration of Timothy Archer, his narrator, Angel Archer, shows similar appreciation for Dante's masterpiece, which suggests that this argument may have some merit.
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The Vachanāmrut: spiritual discourses of Bhagwān Swāminārāyan. (3rd ed.) Ahmedabad: Bochasanvasi Shri Aksharpurushottama Sanstha . While they are metaphysically higher than jivas, they too are bound by maya and must transcend it to attain moksha.See Gadhada II.31, Kariyani 12, Sarangpur 5, Panchala 2 Sahajānanda, Swami (2015). The Vachanāmrut: spiritual discourses of Bhagwān Swāminārāyan. (3rd ed.) Ahmedabad: Bochasanvasi Shri Aksharpurushottama Sanstha . Jivas, also known as atmans, are distinct, eternal entities, composed of consciousness that can reside in bodies, animating them. The jiva is inherently pure and flawless, though under the influence of maya, jivas falsely believe themselves to be the bodies they inhabit and remain bound to the cycle of transmigration.
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There are five stages: Jigoku Iriguchi (Gateway to Hell), Kugyou no Michi (Path of Penance), Yuukai (Ghost Sea), Sabaki no Tani (Valley of Judgment) and Rinnekai (Land of Transmigration). There are multiple paths which can be taken in many stages, which may influence which of the five endings the player gets. One of the paths leads the player to a fairly racy dance hall show, after which he is given a box. If he opens the box, he might get 10,000 in money, or might be turned into an old man until he buys a particular item in a shop (this is based on the tale of Urashima Tarō).
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Ahiṃsā, the wheel dharmachakra, the resolve to halt saṃsāra (transmigration). Jainism (), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first being Rishabhanatha or also known as Adinath bhagwan of this era, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the twenty-fourth tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.
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Adams won the Pulitzer Prize for Music in 2003 for his 9/11 memorial piece, On the Transmigration of Souls. Response to his output as a whole has been more divided, and Adams's works have been described as both brilliant and boring in reviews that stretch across both ends of the rating spectrum. Shaker Loops has been described as "hauntingly ethereal", while 1999's Naïve and Sentimental Music has been called "an exploration of a marvelously extended spinning melody". The New York Times called 1996's Hallelujah Junction "a two-piano work played with appealingly sharp edges", and 2001's American Berserk "a short, volatile solo piano work".
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Sumatra, Java, Lombok, Kalimantan and Sulawesi also have significant Hindu populations; most are Balinese who migrated to these areas through government-sponsored transmigration program or urbanised Balinese attracted to cities in Java, especially the Greater Jakarta area. The Tamil Indonesians in Medan represents another important concentration of Hindus. There are indigenous religions that are incorporated into the Hinduism (not all followers agree): Hindu Kaharingan of Dayak people; Javanese Hinduism of Tenggerese tribe; Hindu Tolotang of Bugis; and Aluk Todolo of Toraja. There are also some international Hindu reform movements, including the International Society for Krishna Consciousness, Sathya Sai Organization, Chinmaya Mission, Brahma Kumaris, Ananda Marga, Sahaja Yoga, and Haidakhandi Samaj.
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While providing an overview of the economic ties between the U.S and Mexico, which he argues to be largely influenced by NAFTA and the actions of the PRI political party, Cantú discusses other major themes such as western queer imaginaries, sexual norms, and neocolonialism. The article later goes on to analyze the relationship Queer Tourism has with economic links of power. Through his discussion of Queer tourism, Cantú interrogates gender norms using ethnographic methodologies. Cantu Jr.’s ethnographic evidence examines sexual colonization and transmigration between Mexico and the U.S. The article focuses on researching the dynamic status of Queer attitudes and identities reflected by national projects of modernity in Mexico.
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Pammachius, Jerome's friend, brought Jovinian's book to the notice of Siricius, bishop of Rome, and it was shortly afterwards condemned in synods at that city and at Milan about 390 CE. He subsequently sent Jovinian's books to Jerome, who answered them in the present treatise in 393. Little is known of Jovinian, but it has been conjectured from Jerome's remark in the treatise against Vigilantius, where Jovinian is said to have "amidst pheasants and pork rather belched out than breathed out his life," and by a kind of transmigration to have transmitted his opinions into Vigilantius, that he had died before 409, the date of that work.
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He meets the Great Tengu and his wife, who tell him that his father "has been reborn as Dainichi Buddha in the Pure Land of Amida". The story then covers the supernatural journey of the Great Tengu and the young Yoshitsune through the "six planes of karmic transmigration" to visit Yoshitsune’s father in the Pure Land.Kimbrough (Cambridge, 2016), p. 358. Sōjōbō is not the protagonist of the story The Tale of the Handcart Priest but is mentioned when a group of tengu notice his absence from their gathering. They were gathering to conspire against the character the Handcart Priest and were in need of Sōjōbō’s help.
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This lifestyle entailed a number of dietary prohibitions, traditionally said to have included vegetarianism, although modern scholars doubt that he ever advocated for complete vegetarianism. The teaching most securely identified with Pythagoras is metempsychosis, or the "transmigration of souls", which holds that every soul is immortal and, upon death, enters into a new body. He may have also devised the doctrine of musica universalis, which holds that the planets move according to mathematical equations and thus resonate to produce an inaudible symphony of music. Scholars debate whether Pythagoras developed the numerological and musical teachings attributed to him, or if those teachings were developed by his later followers, particularly Philolaus of Croton.
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While they accept the concept of transmigration of soul (metempsychosis, reincarnation), they believe that Lingayats are in their last lifetime, and believe that will be reunited with Shiva after their death by wearing the lingam. Lingayats are not cremated, but "are buried in a sitting, meditative position, holding their personal linga in the right hand." Indologist F. Otto Schrader was among early scholars who studied Lingayat texts and its stand on metempsychosis. According to Schrader, it was Abbe Dubois who first remarked that Lingayatism rejects metempsychosis – the belief that the soul of a human being or animal transmigrates into a new body after death.
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Caravan Theatre of Pittsburgh is a theatre company located in Pittsburgh, Pennsylvania. Established in 2007 by John Gresh, the company has produced contemporary plays, such as 800 Words: The Transmigration of Philip K. Dick, Savage in Limbo and Risk Everything. The company took a hiatus in 2008 due to the recession but returned in 2012 with a well-received production about the life of Philip K. Dick, featuring Dana Hardy reprising a role she originated when she and playwright Victoria Stewart were both in graduate school. Caravan Theatre of Pittsburgh has held performances in both the Penn Avenue and Liberty Avenue performance spaces of Pittsburgh Playwrights Theatre Company.
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The agriculture sector of the republic has been supervised and regulated by the Indonesian Ministry of Agriculture. The Indonesian Republic also nationalized many of its colonial economic infrastructures, institutions and businesses and inherited the agricultural system of its predecessor, the Dutch East Indies. In the 1960s until the 1980s, the republic made every effort to develop a post-war agricultural sector and led to the sector's significant expansion. During the Suharto era, the government launched the transmigration program that relocated landless farmers from the overpopulated Java to the less populated Sumatra, Kalimantan, Sulawesi and Papua, thus expanded agricultural farms in the outer islands of the territory.
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It is a monotheistic and Abrahamic religion based on the teachings of Hamza ibn Ali ibn Ahmad and the sixth Fatimid caliph, al-Hakim bi-Amr Allah, and Ancient Greek philosophers such as Plato, Aristotle, Pythagoras, and Zeno of Citium. The Epistles of Wisdom is the foundational text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, a branch of Shia Islam, Gnosticism, Christianity, Zoroastrianism, Buddhism, Hinduism, Neoplatonism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasises the role of the mind and truthfulness. Druze believe in theophany and reincarnation or the transmigration of the soul.
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He also continued work on his final tetralogy as his lifework, , which appeared in monthly serialized format from September 1965. Mishima aimed for a very long novel with a completely different raison d'etre from Western chronicle novels since the 19th century, with the aim of interpreting the whole human world. collected in In his last novel, four stories related to the circle of transmigration structure by the main character had been reincarnated, and Mishima wanted to express something along the lines of a world image of religion similar to pantheism in literature. collected in (dialogue with Mitsuo Nakamura) Mishima's nationalism accelerated towards the end of his life.
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Extensive habitat destruction has also occurred through flooding of lowland forest following the construction of reservoirs, as epitomised by the Chiew Larn Dam project in Southern Thailand. Because this stork is a lowland specialist, high-elevation forest remaining intact after destruction and fragmentation of lowland habitat is unsuitable, so that transmigration to higher altitude forests is unlikely to be a viable escape solution. The Storm's stork is possibly not strongly directly affected by habitat fragmentation through deforestation. It may actually be somewhat tolerant of fragmentation because it could fly great distances in search of new habitat and be relatively unaffected by the open land matrix which it overflies.
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Dick wrote about the experiences, first in the semi-autobiographical novel Radio Free Albemuth and then in VALIS, The Divine Invasion, "The Transmigration of Timothy Archer" and the unfinished The Owl in Daylight (the VALIS trilogy). In 1974, Dick wrote a letter to the FBI, accusing various people, including University of California, San Diego professor Fredric Jameson, of being foreign agents of Warsaw Pact powers.Dick, Philip K. 'The Selected Letters of Philip K. Dick: 1974', Underwood-Miller, 1991, p. 235 He also wrote that Stanisław Lem was probably a false name used by a composite committee operating on orders of the Communist party to gain control over public opinion.
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It is a very short Sukta consisting of just three mantras. The first mantra is in Jagati chhanda to be sung or recited in Nishad Swara, the second mantra is in Virat-trishtup chhanda to be sung in Dhaivata Swara and the third, in Nichrit-trishtup chhanda also to be sung in Dhaivata Swara. The third mantra also appears in the First Mandala in the "Riddle Hymn" as Sukta R.V.I.164.31 in the hymn addressed to the Vishwadevas, in which regard it is said that in this mantra is to be found the culminating point of the whole doctrine of the Transmigration of souls.
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At a time when scientific materialism, positivism, linguistic analysis, and ordinary language philosophy were the core academic ideas, Findlay championed phenomenology, revived Hegelianism, and wrote works that were inspired by Theosophy,"[My Gifford Lectures] ... represent my attempt to cull an eternal, necessary theosophy from the defective theosophic teaching of my adolescence" (Studies in the Philosophy of J. N. Findlay, p. 45). Findlay's Gifford Lectures also may well constitute the most comprehensive defense of the doctrine of the transmigration of the soul (reincarnation) in 20th-century academic philosophy. Buddhism, Plotinus, and Idealism. In his books published in the 1960s, including two series of Gifford Lectures, Findlay developed rational mysticism.
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Silence is a recurring theme in the novel, originating from the often-stated premise that to say something is to change it. Huttunen notes that the workings of the Indian scientific/mystical movement uncovered by Murugan "constitutes a counter- science to Western scientific discourse" (25). The tenets of the group contain aspects of the Hindu belief in the transmigration of souls as well as of contemporary scientific ideas about genetics and cloning (Huttunen 27). Its native Indian members operate through means kept secret from the more Westernized characters and from the reader, and their activities become progressively clearer as the novel continues until their plan is revealed to the reader.
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Buruh Pabrik Kembang Api Kosambi Dibayar dengan Upah Rendah Ministry of Manpower and Transmigration investigated the factory for possible violations on the work safety procedures.Kemnaker Selidiki Dugaan Pelanggaran K3 Ledakan Pabrik PetasanMenaker: Usut Tuntas Kasus Kecelakaan Kerja di Gudang Mercon They were also asked by the Indonesian House of Representatives to immediately visit the disaster site.DPR Desak Menaker Tinjau Lokasi Ledakan Pabrik Petasan di Kosambi Minister of Manpower Hanif Dakhiri stated that the ministry had formed a team to investigate possible violations on the work safety procedures.Menaker Bentuk Tim Usut Dugaan Pekerja Anak di Pabrik Kembang Api On 28 October, it was revealed that a spark from welding accidentally sparked the fire.
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A bhoot or bhuta ( bhūta) is a supernatural creature, usually the ghost of a deceased person, in the popular culture, literature and some ancient texts of the Indian subcontinent. Interpretations of how bhoots come into existence vary by region and community, but they are usually considered to be perturbed and restless due to some factor that prevents them from moving on (to transmigration, non-being, nirvana, or heaven or hell, depending on tradition). This could be a violent death, unsettled matters in their lives, or simply the failure of their survivors to perform proper funerals. The belief in ghosts is deeply ingrained in the minds of the people of India across generations.
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President Putin with Russian expatriates in Azerbaijan President Putin with Russian expatriates in Azerbaijan Although a Cossack outpost near Lankaran already existed in 1795, the first Russian civilian settlers in Azerbaijan arrived only between 1830 and 1850, after the ratification of the Treaty of Turkmenchay. In 1832, the forced transmigration of Russian Old Believers and so-called 'sectarians' from the inner provinces of Russia to the South Caucasus began. In the mid-1830s ethnic Russians from the governorates of Tambov, Voronezh, and Samara began to arrive in the Shamakhy and Shusha uyezds, establishing the settlements of Vel, Privolnoye, Prishib, Nikolaevka, and İvanovka.Volkova. "Ethnic Processes in the South Caucasus in 19th-20th centuries" Caucasian ethnographic collection, ed.
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The basic tenet of Melmaruvathur Adhiparasakthi Siddhar Peetam is One Mother, One Humanity, means the whole human race is one and all the human beings who inhabit this vast earth are children of Mother Goddess. Amma has revolutionized the concept of spirituality and to enter the sanctum sanctorum and perform the daily rituals and prayers to the Mother AdhiParaSakthi. The main objective for which the Siddhar Peetam strives is the cult of Sakthi that is, the whole humanity is born of one omnipotent Mother and hence the whole humanity is one, should be upheld, and each an everyone's grievances should be removed. Here in Melmaruvathur Adhiparasakthi Siddhar Peetam, during the transmigration Adigalar (AMMA) tells Arulvakku (oracle).
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The province has no clear ethnic dominance, though the indigenous Musi-speaking Malays have a plurality, followed by the Javanese, most of whom recent migrants from Java as part of the government-sanctioned transmigration project created to balance the population, especially from the highly overpopulated Java island; as a result, Javanese is also widely spoken and understood, especially in area with high population of transmigrant, for example Belitang. Forming the next largest group is the other Malayan-speaking populations as well as the Komering, a distinct Malayo-Polynesian people related to the native Lampungese from neighboring Lampung. Minangkabau, Chinese, and Sundanese also form minorities in the province. Malays are the majority in this province.
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In the end he disappears in his last church, like Hermes Trismegistus in his pyramid to begin his transmigration from body to body. Dyer undergoes a series of reincarnations both as victim and as murderer: each time he is reborn as a child or tramp, the new reincarnation is subsequently murdered by his "shadow" or dark emanation. In his last, 20th-century reincarnation, Dyer's evil emanation is embodied by the tramp called "The Architect", his good or rational side, by Nicholas Hawksmoor. The text expresses their final unification in the last paragraph of the novel when only one person speaks: What is said is separated by a wide blank on the page, indicating change of narrative level.
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The Twyborn Affair is a novel by Australian Nobel laureate Patrick White, first published in 1979. The three parts of the novel are set in a villa on the French Riviera before the First World War, a sheep station on the edge of Australia's Snowy Mountains in the inter-war period, and in London in the lead-up to the Second World War. White charts the transmigration of a soul through three different identities — Eudoxia, Eddie, and Eadith — two of them in female guise. The seed of the novel was a reported exchange between the adventurer Herbert Dyce Murphy and his mother, in which the young boy claimed to be his mother's daughter Edith.
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A strict reading of the story deals with morality and heresy, but a broader reading deals with the internal pathos man struggles with when questioning truth and one’s own life's importance. The obolus, along with the mirror, is a symbol of one of the new schisms in the story. The obolus, the coin used to pay the Ferryman Charon of Greek myth to reach the Land of the Dead, is demonstrative within the story of one heretical sect's belief in the transmigration of the soul through several bodies. However, the obolus is additionally a symbol of a journey (such as the main character's introspection, and thus the reader's own journey of introspection).
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Even discounting the calamitous effects of the fire, in the mid-1980s Indonesia's deforestation rate was the highest in Southeast Asia, at 7,000 km2 per year and possibly as much as 10,000 km2 per year. Although additional deforestation came about as a result of the government-sponsored Transmigration Program (transmigrasi) in uninhabited woodlands, in some cases the effects of this process were mitigated by replacing the original forest cover with plantation trees, such as coffee, rubber, or palm. In many areas of Kalimantan large sections of forest were cleared, with little or no systematic effort at reforestation. Although reforestation laws existed, they were rarely or only selectively enforced, leaving the bare land exposed to heavy rainfall, leaching, and erosion.
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As a result, thetans came to think of themselves as nothing but embodied beings. Thetans are believed to be reborn time and time again in new bodies through a process called "assumption" which is analogous to reincarnation. Dell deChant and Danny Jorgensen liken Scientology to Hinduism, in that both ascribe a causal relationship between the experiences of earlier incarnations and one's present life. With each rebirth, the effects of the "MEST" universe (MEST here stands for matter, energy, space, and time) on the thetan are believed to become stronger. Scientologists believe that the thetan has been “embodied on many occasions,” but they generally avoid the term “reincarnation.” They also reject the idea of transmigration, “i.e.
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Whereas deforestation was primarily driven by subsistence activities and government- sponsored development projects like transmigration in countries like Indonesia and colonization in Latin America, India, Java, and so on, during the late 19th century and the earlier half of the 20th century, by the 1990s the majority of deforestation was caused by industrial factors, including extractive industries, large-scale cattle ranching, and extensive agriculture.Rudel, T.K. (2005) Tropical Forests: Regional Paths of Destruction and Regeneration in the Late 20th Century. Columbia University Press Since 2001, commodity-driven deforestation, which is more likely to be permanent, has accounted for about a quarter of all forest disturbance, and this loss has been concentrated in South America and Southeast Asia.
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The expansion of the Javanese and their influence throughout Indonesia has raised the issue of Javanization, although Minangkabau, Malay, Madurese, Bugis and Makassar people, as a result of their merantau (migrating) culture are also quite widely distributed throughout the Indonesian archipelago, while Chinese Indonesians can be found in most urban areas. Because of urbanization, major Indonesian cities such as Greater Jakarta, Surabaya, Bandung, Palembang, Medan and Makassar have attracted large numbers of Indonesians from various ethnic, cultural and religious backgrounds. Jakarta in particular has almost all Indonesian ethnic groups represented. However, this transmigration program and close interactions between people of different cultural backgrounds caused socio-cultural problems, as the inter-ethnics interactions have not always been conducted harmoniously.
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ABC news report on the impact of transmigration on the Dani people in Papua. After independence in 1949, under President Sukarno, the program continued and was expanded to send migrants to more areas of the archipelago such as Papua. At its peak between 1979 and 1984, 535,000 families (almost 2.5 million people) moved under the program. It had a significant impact on the demographics of some regions; for example, in 1981, 60% of the three million people in the southern Sumatra province of Lampung were transmigrants. During the 1980s, the program was funded by the World Bank and Asian Development Bank as well as by many Western governments who appreciated Suharto's anti- communist politics.
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"Philip K. Dick: Stanisław Lem is a Communist Committee", Matt Davies, April 29, 2015 At one point, Dick felt that he had been taken over by the spirit of the prophet Elijah. He believed that an episode in his novel Flow My Tears, the Policeman Said was a detailed retelling of a biblical story from the Book of Acts, which he had never read. Dick documented and discussed his experiences and faith in a private journal he called his "exegesis", portions of which were later published as The Exegesis of Philip K. Dick. The last novel Dick wrote was The Transmigration of Timothy Archer; it was published shortly after his death in 1982.
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From the first days of integration to Indonesia, some of the people in the region refused to be part of Indonesia and have pushed for independence ever since. There are regular mass protests throughout West Papua in support of independence but the Indonesian military and police often use lethal force to disperse them. The Free Papua Movement (OPM) was set up to provide a formal resistance towards Indonesian rule. Local and international protest followed the impact of human rights abuses and transmigration by other Indonesians into the region. Since the 1960s, consistent reports have filtered out of the territory of government suppression and terrorism, including murder, political assassination, imprisonment, torture, and aerial bombardments.
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Additionally, VAP-1 mediates leukocyte migration and, eventually, can lead to chronic inflammatory cell accumulation and the development of kidney fibrosis. As for stroke patients, the products from deamination induce cytotoxicity protein cross-linking and amyloid-beta (Aβ) aggregation along with oxidative stress and thus are considered a potential risk factor for stress-related angiopathy. In these patients, VAP-1 may be involved in increasing vascular damage due to increased susceptibility of endothelial cells to oxygen-glucose deprivation (OGD). In hemorrhagic stroke patients, plasmatic VAP-1 activity is increase, and in ischemic stroke patients, it can predict the appearance of parenchymal hemorrhages after tissue plasminogen activator treatment due to the transmigration of inflammatory cells into ischaemic brain.
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He gauges the extent of his recovery by challenging Koryu, Ryuken's former rival for the Hokuto Shinken succession and defeats him. Raoh then challenges his brother Toki to a fight and defeats him, but spares his life out of sympathy because Toki was already dying from a terminal disease. Raoh later fights the warriors of the Five Chariots, who challenge Raoh on behalf of the Last General of Nanto Seiken. When Raoh discovers that the Last General is actually Yuria, he rushes to the capital of Nanto to capture her only to be confronted by Kenshiro, who has now mastered the ultimate Hokuto Shinken technique of Musō Tensei, the Unconscious Transmigration of Souls.
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García began to flirt with the young women on the show, however, going as far as having an on camera kiss with one of the contestants, making his son grow frustrated and, eventually, leave the show. Two previously unknown men were then cast to participate in the show and try to conquer one of the ladies involved in it. In 2006 he starred in the famous soap opera El Cuerpo del Deseo, with Mario Cimarro, Lorena Rojas, Sonia Noemí, and Erick Elías, among others, broadcast by Telemundo International. The script of this telenovela, is about transmigration, the passing of a soul into another body after death, a closely related subject to, reincarnation, coinciding with García's beliefs on this subject.
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To aid her in these duties, since she does not leave the hearth, she employs a number of other kamuy, including Mintakoro Kamuy, the guardian of a home's premises, and Rukoro Kamuy, the kamuy of the privy. In addition to being the center of the Ainu household, the hearth was considered a gateway by means of which humans and kamuy could communicate. It is also the abode of the dead; the Ainu word for ancestor translates as those who dwell in the hearth. Transmigration is a tenet of Ainu mythology, so it was doubly important for the hearth to be kept pure, because the souls of the departed who lived there would be assigned to new bodies in time.
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In addition, a large number of dendritic cells are thought to reside temporarily in the marginal zone before migrating into the white pulp following stimulation and antigen uptake, as well as a large number of lymphocytes remaining in the marginal zone for a period of time during the process of transmigration into the white pulp. It can be assumed that both these cells wills interact with the marginal zone macrophages. Recent studies have shown that the marginal zone macrophages possess both important innate functions, as well as being able to promote adaptive immune responses, so these macrophages can bridge the innate and adaptive immunity. The marginal zone macrophages have a variety of functions, one of which is the phagocytosis of blood-borne pathogens.
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The history of Swiss immigration to Brazil began with the foundation of the colony of Nova FriburgoHistória, Ciências, Saúde-Manguinhos - From Nova Friburgo to Fribourg in writing: Swiss colonization seen by the immigrants in 1819. Nova Friburgo was the first colonial company contracted by the Portuguese government. The immigrant colonists wrote letters for publication in Swiss newspapers of the period, and these documents reveal the migrants' perceptions, information and expectations. July 4, 1819 saw the departure from Estavayer-le-Lac, Lake Neuchatel, of 1088 Swiss immigrants, including 830 from the Canton of Fribourg, including Jean-Claude Marchon, his wife Marie Prostasie Chavannaz Marchon, his brother Antoine Marchon and his fiancee Marieanne Elizabeth Clerc, to Basel, the meeting point of the Swiss Transmigration for Brazil.
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In Morro-Queimado, in the forested mountains, about 140 kilometers from Rio, there were three big farms which had been acquired by King John VI. This area would serve as the destination point for the Swiss immigrants, and for the establishment of the Swiss Transmigration and the Foundation of a new city – Nova Friburgo (New Fribourg), which was named after the hometown of many of the immigrants. The Marchon family became the founders of Nova Friburgo. Marie Prostasie was the first Marchon to die in the New World, after having complications post-partum the day following the birth of her daughter, Marie Rosaline Marchon, on September 4, 1821. Marie Rosaline was the first daughter born to the Marchon family in the New World.
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There was also a quantity of poetry and historical writings which were written during this period, such as Historia Regum Britanniae by Geoffrey of Monmouth. Despite political decline during the late 12th and much of the 13th centuries, the Byzantine scholarly tradition remained particularly fruitful over the time period. One of the most prominent philosophers of the 11th century, Michael Psellos, reinvigorated Neoplatonism on Christian foundations and bolstered the study of ancient philosophical texts, along with contributing to history, grammar, and rhetorics. His pupil and successor at the head of Philosophy at the University of Constantinople Ioannes Italos continued the Platonic line in Byzantine thought and was criticized by the Church for holding opinions it considered heretical, such as the doctrine of transmigration.
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Holden Chapel Andrew Clark became the Harvard University Director of Choral Activities in 2010. In the spring of 2011, Radcliffe Choral Society performed Ross Lee Finney's Pilgrim Psalms with the Harvard Glee Club and John Adams' On the Transmigration of Souls paired with Beethoven's Ninth Symphony with the Glee Club, Collegium-Musicum, and Harvard-Radcliffe Orchestra. It also embarked on a tour to Southern California. That fall, the Radcliffe Choral Society, with the other Holden Choruses and HRO, and accompanied by a light show, performed as part of Harvard's 375th Anniversary celebration, which featured speeches from President Faust and Dean Evelynn Hammonds and closed with a performance by Yo-Yo Ma. That winter, the RCS and HGC premiered the commissioned piece Winter (the forgottens) by Dan Locklair.
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Historically, in addition to the native Muslim population, there are many migrants of Bugis people from South Sulawesi, as well as from the northern Gorontalo region. There is also a long tradition of Arab traders living in the region, and their descendants play an important role in religious institutions and Islamic education in the area. The regency is also a focus of the government's transmigration program, which aimed at bringing citizens from densely populated areas, such as Muslim-dominated islands including Java and Lombok, as well as Hindu-dominated Balinese islands, to scarcely populated areas. The Muslim community here consists of indigenous people, official transmigrants, and economic migrants of various ethnic groups which have settled in this area for decades.
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Lorin Maazel In 2000, Lorin Maazel made a guest-conducting appearance with the New York Philharmonic in two weeks of subscription concerts after an absence of over twenty years, which was met with a positive reaction from the orchestra musicians. This engagement led to his appointment in January 2001 as the orchestra's next Music Director. He assumed the post in September 2002, 60 years after making his debut with the Orchestra at the age of twelve at Lewisohn Stadium. In his first subscription week he led the world premiere of John Adams' On the Transmigration of Souls commissioned in memory of those who died on September 11, 2001. Maazel concluded his tenure as the Philharmonic's Music Director at the end of the 2008/09 season.
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Belief in reincarnation among Jewish mystics first existed in the Ancient World, among differing explanations given of the afterlife, although with a universal belief in an immortal soul.Essential Judaism: A Complete Guide to Beliefs, Customs & Rituals, By George Robinson, Simon and Schuster 2008, page 193 Today, reincarnation is an esoteric belief within many streams of modern Judaism, but is not an essential tenet of traditional Judaism. It is not mentioned in traditional classical sources such as the Hebrew Bible, the classical rabbinic works (Mishnah and Talmud), or Maimonides' 13 principles of faith. Kabbalah (Jewish mysticism), however, teaches a belief in gilgul, transmigration of souls, and hence the belief is universal in Hasidic Judaism, which regards the Kabbalah as sacred and authoritative.
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Performance of 250x250px R. Dalal states that the 'Brahmanas are texts attached to the Samhitas [hymns] - Rig, Sama, Yajur and Atharva Vedas - and provide explanations of these and guidance for the priests in sacrificial rituals'. S. Shri elaborates, stating 'Brahmanas explain the hymns of the Samhitas and are in both prose and verse form... The Brahmanas are divided into Vidhi and Arthavada. Vidhi are commands in the performance of Vedic sacrifices, and Arthavada praises the rituals, the glory of the Devas and so on. The belief in reincarnation and transmigration of soul started with [the] Brahmanas... [The] Brahmana period ends around 500 BC[E] with the emergence of Buddhism and it overlaps the period of Aranyakas, Sutras, Smritis and the first Upanishads'.
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Retrieved 22 February 2008 East Timor was a particular focus for the Indonesian government's transmigration program, which aimed to resettle Indonesians from densely to less populated regions. Media censorship under the "New Order" meant that the state of conflict in East Timor was unknown to the transmigrants, predominantly poor Javanese and Balinese wet-rice farmers. On arrival, they found themselves under the ongoing threat of attack by East Timorese resistance fighters, and became the object of local resentment, since large tracts of land belonging to East Timorese had been compulsorily appropriated by the Indonesian government for transmigrant settlement. Although many gave up and returned to their island of origin, those migrants that stayed in East Timor contributed to the "Indonesianisation" of East Timor's integration.
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The Upanishad, in verses 6.14 through 6.20 discusses Deva (God), interchangeably with Brahman-Atman, and its importance in achieving moksha (liberation, freedom). The text asserts that Deva is the light of everything, and He is the "one swan" of the universe. It is He who is self- made, the supreme spirit, the quality in everything, the consciousness of conscious, the master of primeval matter and of the spirit (individual soul), the cause of transmigration of the soul, and it is his knowledge that leads to deliverance and release from all sorrow, misery, bondage and fear. It is impossible to end sorrow, confusion and consequences of evil, without knowing this joyful, blissful Deva, asserts the sixth chapter of the Shvetashvatara Upanishad.
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In the 1970s, although Lampung was pretty much alive in rural areas, Lampung youths in urban areas already prefer to use Indonesian instead. In general, there seems to be a trend of "diglossia leakage" in the bilingual Lampung communities, where Indonesian is increasingly used in domains traditionally associated with Lampung language usage. A woman in Lampung traditional attire Since the early 20th century, the province of Lampung has been a major destination for the transmigration program, which moves people from the more densely populated islands of Indonesia (then Dutch East Indies) to the less densely populated ones. The program came to a halt during an interlude following the outbreak of World War II, but the government resumed it several years after Indonesian independence.
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He has sung with the New York Philharmonic (including the 3 Grammy Award-winning John Adams' "On the Transmigration of Souls") and for Stephen Sondheim ("Frogs" with Nathan Lane). He has performed at venues including Lincoln Center, Carnegie Hall, CBGB's and Madison Square Garden. He has performed on national TV (including Live with Regis and Kelly and Live at Lincoln Center), and been heard on the radio (NPR, WNYC) and commercials (including Visa and Tide). He has recorded and performed extensively as a multi-instrumentalist (guitar, keyboards, harmonica, etc.) As a multi- instrumentalist, he plays traditional instruments as well as newly created boutique instruments, including the Marcodi Harpejji, the Guitarviol, the Slaperoo, the Suzuki Andes 25, bass Ukulele, Cello Banjo, a ROLI Rise, and a Veillette Gryphon.
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In addition to his political writings, Renaud also delved into metaphysics. Like many of his contemporaries, he was greatly influenced by romanticism, German speculative idealism, Neo-Pythagorean and Neo-Platonic mysticism and the recently translated classics of Hindu and Buddhist philosophy. Renaud defended the doctrine of metempsychosis, sought a metaphysical holism that would transcend the traditional dualisms of materialism and spiritualism, realism and idealism, and proffered an interpretation of Christianity which, though at odds with Catholic orthodoxy, was in his opinion closer to the teachings of Jesus and the apostles. His theory of the transmigration of souls is expounded in Destinée de l'Homme dans les Deux Mondes, published in 1862 together with a similar tract, Etude sur la Seconde Vie, by Dr. Jaenger.
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She was first elected into the People's Representative Council in 2009, when she ran from her home constituency of West Kalimantan and won 222,021 votes, placing first in the province/constituency and third nationally. She was reelected in 2014, when she won 397,481 votes from the same constituency - the most of any legislative candidate in the country, placing ahead of other PDI-P candidates such as Puan Maharani and I Wayan Koster. During her entire time in the council, she was part of the ninth commission on demography, health, labor and transmigration. In 2012, a scandal arose related to a pornographic clip in which she was suspected to have participated, resulting in a hearing with the council's dignity body (Badan Kehormatan).
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He was a devout Christian and critic of Hinduism, who believed that the Indian religions do indeed search for the truth, yet argued that they didn't provide moral and spiritual support for reform and renewal. He denounced Hinduism philosophy and its doctrines, especially Karma and Transmigration in weakening the demand for moral responsibility and social reform; according to him, only the basic teachings of Christianity could give hope to the people of India—the righteousness of God, the moral order of the created universe, the redeeming love of God manifest in Jesus Christ. He further emphasized a two-fold contribution of Christianity to India through the work of educational institutions, and through the visible Indian church, which he believed to be influential far beyond its minority status.
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In addition, other ethnic groups also inhabit the province, such as several group of the Dayaks, who mostly live in the interior part of the province, as well as the Javanese, who mostly migrated from Java due to the Transmigration program which dated from the Dutch colonial era. The history of South Kalimantan was synonymous with the establishment of the Kingdom of Tanjung Puri around the 5th to 6th century AD. This kingdom is strategically located at the foot of the Meratus Mountains and on the banks of a large river so that later it becomes a fairly well-developed city. Soon after, the Kingdom of Negara Dipa was established by immigrants from Java. In the 15th century, an attack from Java nearly destroyed this Kingdom of Dipa.
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Adams' On the Transmigration of Souls (2002) is a choral piece commemorating the victims of the 11 September 2001 attacks (for which he won the Pulitzer Prize for Music in 2003). Roxanna Panufnik's recent output includes The Song of Names and All Shall be Well. Golijov's La Pasión según San Marcos, Gubaidulina's Johannes-Passion, Tan Dun's Water Passion, and Wolfgang Rihm's Deus Passus were all composed for the Passion 2000 project, through which the Internationale Bachakademie Stuttgart commemorated the 250th anniversary of the death of J.S. Bach. Golijov, being a Jew and Latin American, offered a different perspective on the Passion: he drew on African- influenced traditions from Cuba and Brazil, flamenco and Baroque music to create a work that enacts the story as a ritual through voices, dance and movement.
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Ambon and surrounding islands had a roughly equal number of Christian and Muslim citizens in the years prior to the crisis. However, in the three-decade period after 1969 some 98,000 people were resettled in Maluku as part of the official government transmigration programme, the majority Bugis, Makassarese or other Muslims from South Sulawesi. Further independent migrants also settled in Maluku and in February 1999 the national newspaper, Kompas, estimated 225,000 migrants from South Sulawesi had settled in the Maluku Islands with 30,000 living in Ambon. Bugis and Butonese owners had rapidly increased their share of merchant and retail trade in Ambon to the extent that markets were specifically targeted by Christian gangs during the earlier stages of fighting in Ambon City as a way of harming the Muslim community.
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The Sumerians, as well as later Mesopotamian peoples, believed that all mortals went to the same afterlife: Kur, a cold, dark, cavern deep beneath the earth. Kur was miserable for all people and a person's actions during life had no impact whatsoever on how he or she would be treated in the afterlife. The idea of a final readjustment beyond the grave, which would rectify the sharp contrast so often observed between the conduct and the fortune of men, was prevalent among all nations in pre-Christian times. Such was the doctrine of metempsychosis or the transmigration of souls, as a justification of the ways of God to man, prevailing among the Hindus of all classes and sects, the Pythagoreans, the Orphic mystics and the Druids among the Celts.
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The population of the Poso area in Central Sulawesi is geographically divided along Muslim and Christian lines, with coastal villages and cities majority Muslim and highland towns and villages majority indigenous Protestant. In part due to centuries of shipping trade, the indigenous Muslim population had integrated Bugis migrants from South Sulawesi and a small group of Arab traders, whose descendants held important places in Islamic institutions. The district also includes villages built under the government transmigration program, which brought in residents from densely populated areas, such as the primarily Muslim islands of Java and Lombok and a small minority from the Hindu island of Bali. Residents identifying themselves as Muslim attained a majority in Poso district by the late 1990s, and they accounted for 60% of the population according to 2011 government figures.
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In the 1940s, J.G. Jennings interpreted the teaching of rebirth in a less than literal sense. Believing that the doctrine of anatta (not-self) is incompatible with the view that the actions of one individual can have repercussions for the same individual in a future life, Jennings argued that the doctrine of actual transmigration was an "Indian dogma" that was not part of the original teachings of the Buddha. However, rebirth could instead be understood as the recurrence of our selfish desires which could repeat themselves “in endless succeeding generations”. In this interpretation, our actions do have consequences beyond our present lives, but these are “collective not individual.”Burley, Mikel, Karma and Rebirth in the Stream of Thought and Life, Philosophy East and West, Volume 64, Number 4, October 2014, pp. 965-982.
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The main body of the Tangut text on both pillars comprises the Dharani-Sutra of the Victorious Buddha-Crown (; Sanskrit: '), a text that is particularly associated with the transmigration of the souls of the dead. The Tangut text of this dharani-sutra is also found on the east wall of the Cloud Platform at Juyongguan in Beijing, where it is separately transcribed in the Lanydza, Tibetan, 'Phags-pa, Old Uyghur, Chinese, and Tangut scripts. The Cloud Platform Buddhist inscriptions were made during the late Yuan Dynasty, in 1345, more than 150 years before the Baoding pillars were erected. As yet the full text of the inscriptions on the Baoding pillars has not been published, and the relationship between the Baoding version of the text and the Juyongguan version of the text is uncertain.
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Baba Devi Sahab gave a clear exposition of the inner cosmology based on his own experiences of inner meditation. In the Preface to the Ghat Ramayan (Ghat Ramayan' is the name of a book popularly believed to have been authored by Sant Tulsi Sahab of Hathras, Uttar Pradesh, India. Baba Devi Sahab got the hand-written manuscript of Sant Tulsi Sahab of Hathras printed at Hathras itself in the year of 1896) of Sant Tulsi Sahab of Hathras, he has presented a precise chart of the fourteen inner planes. Baba Devi Sahab preached that it was by no other means save inner meditation which consisted mainly of the Yoga of Inner Light and the Yoga of Inner Sound that one could attain complete liberation from the shackles of transmigration.
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The Transmigration program (Transmigrasi) was a National Government initiative to move landless people from densely populated areas of Indonesia (such as Java and Bali) to less populous areas of the country including Papua, Kalimantan, Sumatra, and Sulawesi. The stated purpose of this program was to reduce the considerable poverty and overpopulation on Java, to provide opportunities for hard-working poor people, and to provide a workforce to better utilise the resources of the outer islands. The program, however, has been controversial, with critics accusing the Indonesian Government of trying to use these migrants to reduce the proportion of native populations in destination areas to weaken separatist movements. The program has often been cited as a major and ongoing factor in controversies and even conflict and violence between settlers and indigenous populations.
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According to Monier-Williams, Saṃsāra is rooted in the term Saṃsṛ (संसृ), which means "to go round, revolve, pass through a succession of states, to go towards or obtain, moving in a circuit". A conceptual form from this root appears in ancient texts as Saṃsaraṇa, which means "going around through a succession of states, birth, rebirth of living beings and the world", without obstruction. The term shortens to Saṃsāra, referring to the same concept, as a "passage through successive states of mundane existence", a transmigration, metempsychosis, a circuit of living where one repeats previous states, from one body to another, a worldly life of constant change, that is rebirth, growth, decay and redeath. The concept is then contrasted with the concept of moksha, also known as mukti, nirvana, nibbana or kaivalya, which refers to liberation from this cycle of aimless wandering.
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The first mentions relating to the Baháʼí Faith in the Netherlands were in Dutch newspapers which covered some of the events relating to the Bábí movement, which the Baháʼí Faith regards as a precursor religion. The Opregte Haarlemsche Courant covered the attempt on the life of Nasser-al-Din Shah, by some Bábís, on October 11, 1852 - a couple months after the incident. The incident was reported a few days later by the Nieuwe Rotterdamsche Courant and then by Dagblad van 's Gravenhage, all of which had borrowed the stories told of the event from London or Paris based newspapers. The accounts presented to the Dutch public, however, were generally untrue and described that the Babis being a communist organization, sanctioning the sharing of wives, believing in the transmigration of souls, and were in open violent revolt.
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These peoples had made the (shortened) sea-crossing from the islands of Wallacea and Sundaland (the present Malay Archipelago) by at least 40,000 years ago. Korowai tribesman The ancestral Austronesian peoples are believed to have arrived considerably later, approximately 3,500 years ago, as part of a gradual seafaring migration from Southeast Asia, possibly originating in Taiwan. Austronesian-speaking peoples colonized many of the offshore islands to the north and east of New Guinea, such as New Ireland and New Britain, with settlements also on the coastal fringes of the main island in places. Human habitation of New Guinea over tens of thousands of years has led to a great deal of diversity, which was further increased by the later arrival of the Austronesians and the more recent history of European and Asian settlement through events like transmigration.
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Bhadrabahu is usually seen as the last leader of united Jain sangh. Detailed codification of types of karma and their effects were attested by Umasvati who is regarded by both Digambara and Svetambara as one of theirs. Jain and Buddhist scholar Padmanabh Jaini observes: With regards to the influence of the theory of karma on development of various religious and social practices in ancient India, Dr. Padmanabh Jaini states:Padmanabh Jaini, Collected papers on Jaina Studies, Chapter 7, Pg 137 The Jain socio-religious practices like regular fasting, practicing severe austerities and penances, the ritual death of Sallekhana and rejection of God as the creator and operator of the universe can all be linked to the Jain theory of karma. Jaini notes that the disagreement over the karmic theory of transmigration resulted in the social distinction between the Jains and their Hindu neighbours.
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Over two decades as a sound designer, professional relationships have led Grey to work with such artists and organizations as John Adams, Steve Reich, Philip Glass, Terry Riley, Boosey & Hawkes Music Publishers, Kronos Quartet and The Paul Dresher Ensemble. He has premiered major concert and opera works for composers John Adams, Philip Glass, Steve Reich, Terry Riley, Peter Eotvos and Paul Dresher. Grey was the first sound designer in history to design for The New York Philharmonic at Avery Fisher Hall in 2002 (Adams’ On the Transmigration of Souls), The Lyric Opera in Chicago in 2007, Disney Concert Hall in 2003 and is the first to design for The Metropolitan Opera in New York City, for Adams' Doctor Atomic in October 2008. His sound design creations have been seen and heard throughout most major concert halls, theatres and opera houses worldwide.
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Grey continues to work as sound designer for John Adams. He was the recording engineer on Adams' Hoodoo Zephyr, and was the sound designer for El Niño, Doctor Atomic, and On the Transmigration of Souls. His design work with Adams has been viewed as "cutting edge" for the world of traditional Classical music; the sound design for Doctor Atomic marked the first time house amplification was used in concert halls such as the Lyric Opera of Chicago or the New York Metropolitan Opera. In 2011 Grey provided the sound design for The Chicago Lyric's production of Jerome Kern's Show Boat with co-productions at Houston Grand Opera, San Francisco Opera, and Washington National Opera in D.C. In 2008 Grey provided the sound design for Stewart Wallace's opera The Bonesetter's Daughter when it premiered at the San Francisco Opera.
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Balinese itself is not mutually intelligible with Indonesian but may be understood by Javanese speakers after some exposure. In 2011, the Bali Cultural Agency estimated that the number of people still using the Balinese language in their daily lives on the Bali Island does not exceed 1 million, as in urban areas their parents only introduce the Indonesian language or even English as a foreign language, while daily conversations in the institutions and the mass media have disappeared. The written form of the Balinese language is increasingly unfamiliar and most Balinese people use the Balinese language only as a means of oral communication, often mixing it with Indonesian in their daily speech. But in the transmigration areas outside Bali Island, the Balinese language is extensively used and believed to play an important role in the survival of the language.
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Li says that due to accumulation of karma the human spirit upon death will reincarnate over and over again, until the karma is paid off or eliminated through cultivation, or the person is destroyed due to the bad deeds he has done. Ownby regards the concept of karma as a cornerstone to individual moral behaviour in Falun Gong, and also readily traceable to the Christian doctrine of "one reaps what one sows". Ownby says Falun Gong is differentiated by a "system of transmigration" though, "in which each organism is the reincarnation of a previous life form, its current form having been determined by karmic calculation of the moral qualities of the previous lives lived." Ownby says the seeming unfairness of manifest inequities can then be explained, at the same time allowing a space for moral behaviour in spite of them.
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Transmigration from Java and Madura have resulted in large numbers of the population elsewhere, particularly in Sumatra, Borneo, and Papua. Based on 2010 census figures and ethnic prevalence, roughly 4.3 million transmigrants and their descendants live in North Sumatra, 200 thousand in West Sumatra, 1.4 million in Riau, almost a million in Jambi, 2.2 million in South Sumatra, 0.4 million in Bengkulu, 5.7 million in Lampung, 100 thousand in Bangka-Belitung, almost 400 thousand in Riau Islands, totalling some 15.5 million in Sumatra alone. In Kalimantan, there are some 700 thousand transmigrants and their descendants in West Kalimantan, 400 thousand in Central Kalimantan, almost 500 thousand in South Kalimantan, and over a million in East Kalimantan, totalling 2.6 million for the whole area. Though numbers are a state secret, well over a million transmigrants are thought to reside in Papua and West Papua.
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There is no word corresponding exactly to the English terms "rebirth", "metempsychosis", "transmigration" or "reincarnation" in the traditional Buddhist languages of Pāli and Sanskrit. Rebirth is referred to by various terms, representing an essential step in the endless cycle of samsara, terms such as "re-becoming" or "becoming again" (Sanskrit: punarbhava, Pali: punabbhava), re-born (punarjanman), re-death (punarmrityu), or sometimes just "becoming" (Pali/Sanskrit: bhava), while the state one is born into, the individual process of being born or coming into the world in any way, is referred to simply as "birth" (Pali/Sanskrit: jāti). The entire universal process of beings being reborn again and again is called "wandering about" (Pali/Sanskrit: ). Some English-speaking Buddhists prefer the term "rebirth" or "re-becoming" (Sanskrit: punarbhava; Pali: punabbhava) to "reincarnation" as they take the latter to imply an entity (soul) that is reborn.
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Monbiot's first book was Poisoned Arrows (1989), which is about what he called the "devastating effects" of the partially World Bank-funded transmigration program on the peoples and tribes of West Papua, a nation annexed by Indonesia. It was followed by Amazon Watershed (1991), which documented expulsions of Brazilian peasant farmers from their land and followed them thousands of miles across the forest to the territory of the Yanomami Indians, and showed how timber sold in Britain was being stolen from indigenous and biological reserves in Brazil. His third book, No Man's Land: An Investigative Journey Through Kenya and Tanzania (1994), documented the seizure of land and cattle from nomadic people in Kenya and the Tanzania, by—among other forces—game parks and safari tourism. In 2000, he published Captive State: The Corporate Takeover of Britain.
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Philosopher Han Fei Tzu, a member of the ruling aristocracy of the 3rd century BC, who developed a school of law, wrote: "As to children, a father and mother when they produce a boy congratulate one another, but when they produce a girl they put it to death." Among the Hakka people, and in Yunnan, Anhui, Sichuan, Jiangxi and Fujian a method of killing the baby was to put her into a bucket of cold water, which was called "baby water". Infanticide was known in China as early as the 3rd century BC, and, by the time of the Song dynasty (960–1279 AD), it was widespread in some provinces. Belief in transmigration allowed poor residents of the country to kill their newborn children if they felt unable to care for them, hoping that they would be reborn in better circumstances.
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Interpretations of how bhoots come into existence vary by region and community, but they are usually considered to be perturbed and restless due to some factor that prevents them from moving on (to transmigration, non-being, nirvana, or heaven or hell, depending on tradition). This could be a violent death, unsettled matters in their lives, or simply the failure of their survivors to perform proper funerals. In Central and Northern India, ojha or spirit guides play a central role. It duly happens when in the night someone sleeps and decorates something on the wall, and they say that if one sees the spirit the next thing in the morning he will become a spirit too, and that to a headless spirit and the soul of the body will remain the dark with the dark lord from the spirits who reside in the body of every human in Central and Northern India.
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It was decided and promised that each repatriate household would receive 2.5 hectares of land and decided that due to overpopulation, this land would not be in Java but instead in Lampung, a site already used to transmigration. Hardjo, migrated to Indonesia along with his family in 1953. He was followed by the RMS Langkoeas, which set sail on 4 January 1954 carrying 1014 people, some 646 of whom had been born in Suriname. ‘At the last minute’, the migrants were informed that they would be granted 1.5 hectares of land rather than the expected 2.5 and that they should establish their settlement in Tongar, sometimes referred to as Tongass in West Sumatra rather than Lampung. Tongar was praised as ‘model village’ by Indonesian authorities, but this outlook was not shared by many immigrants who doubted the stability of the new Indonesian state after the Permesta rebellion.
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His Ph.D. from the University of Leeds was on community formation amongst British Muslims (1990-1994) and he has remained interested in the history of the development of Islamic religious life in Britain throughout his career. He has become known by his expertise in the adaptation and transmigration of religions to the West, especially Islam, but also Sikhism and Hinduism and his academic championing of the study of 'lived' religions. He is the author of several books, including The Sufis of Britain, which explored the manifestations of Islamic mysticism in the UK and The Continuum Glossary of Religious Terminology an extensive glossary of seven major world faiths, The Study of Religion (co-authored with George Chryssides), a key undergraduate text. Probably his most successful work has been Islam in Victorian Britain: The Life and Times of Abdullah Quilliam, generating considerable interest among both Muslims in Britain and the media.
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Teiser uses both literary and visual sources to follow history and interpretations of the Wheel of Rebirth, or Bhavacakra, an iconic circle divided into sections to represent the Buddhist cycle of transmigration. The meaning of the wheel has been interpreted in different ways in India, Tibet, Central Asia, and China. The book shows how these depictions have appeared in local religious architecture and religious rituals, and that these representations shaped concepts of time and reincarnation and organized the cosmology and daily life of these Buddhist societies. "The Scripture on the Ten Kings: Making of Purgatory in Medieval Chinese Buddhism, published in 2003, argues that this scripture signals the beginning of a "new concept of the afterlife in medieval Chinese Buddhism" as a "period between death and the next life during which the spirit of the deceased suffers retribution for past deeds and enjoys the comfort of family members.
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Low yields on soils had long served the cause of mass migrant labor and the relocation of the local population outside the island, where the Madurese were major clients of the government's large-scale transmigration programmes undertaken by both the Dutch colonial administration as well as the authorities of independent Indonesia in the nineteenth and twentieth centuries, through which they settled in relatively sparsely populated areas of Indonesia's other islands, especially Kalimantan. As a result of this program, more than half of the ethnic Madurese people currently living outside of their customary homeland had settled in many regions of Indonesia, where communities of former transmigrants and their descendants that still maintain their Madurese identity. Madurese people have lived on the territory of Java for several centuries, forming the ethnic majority in some of the north-eastern regions of the island. They tend to get along well with the Javanese people in relation to language, culture, and way of life.
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Small chairs, which > bring up such pretty, cozy images of rolly-pooly mannikens and maidens, > eating supper from tilted porringers, and spilling the milk on their night- > gowns – these go ricketting along on the tops of beds and bureaus, and not > unfrequently pitch into the street, and so fall asunder. Children are > driving hither and yon, one with a flower-pot in his hand, another with > work-box, band-box, or oil-canakin; each so intent upon his important > mission, that all the world seems to him (as it does to many a theologican,) > safely locked up within the little walls he carries. Luckily, both boy and > bigot are mistaken, or mankind would be in a bad box, sure enough. The dogs > seem bewildered with this universal transmigration of bodies; and as for the > cats, they sit on the door-steps, mewing piteously, that they were not born > in the middle ages, or at least in the quiet old portion of the world.
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Room of Memories (2001) Initially working in the media of painting and sculpture during her study at the Royal Melbourne Institute of Technology, Ivy Ma already shown her interest in exploring the marginality of different media and materials in her early works by using everyday materials like hairpins, thread, wood, cotton, dolls, fresh meat, and candies. She called the process "transmigration of materials". Remember How to Draw (2002) Shown in the group exhibition entitled Wo-Man at the Old Ladies House in Macau in 2001, Room of Memories (2001) is an installation work consisted of a giant thought bubble composed of hundreds of old-fashioned women's hairpins suspended above a broken chair in a comic-strip narrative. Remember How to Throb (2002) is an installation consisting of three works presented in the Graduation Exhibition at the University of Leeds where Ma studied with a scholarship by the Hong Kong Arts Development Council.
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And so there is nothing else except virtue which offers succour to the self. To contemplate thus is the reflection on helplessness. He, who is distressed at the thought that he is utterly helpless, does not identify himself with thoughts of worldly existence. And endeavours to march on the path indicated by the Omniscient Lord. #saṃsāra – the pain and suffering implied in transmigration; #aikatva bhāvanā – the inability of another to share one’s suffering and sorrow; #anyatva bhāvanā – the distinctiveness between the body and the soul; #aśuci bhāvanā – the filthiness of the body; #āsrava bhāvanā – influx of karmic matter; #saṃvara bhāvanā – stoppage of karmic matter; #nirjarā bhāvanā – gradual shedding of karmic matter; #loka bhāvanā – the form and divisions of the universe and the nature of the conditions prevailing in the different regions – heavens, hells, and the like; #bodhidurlabha bhāvanā – the extreme difficulty in obtaining human birth and, subsequently, in attaining true faith; and #dharma bhāvanā – the truth promulgated by Lord Jina.
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Through its pertinent revelations, it is about the life and the mysteries of Pythagoras. From the first lines in the first chapter we learn that Pythagoras had the "invaluable honor" of revealing "the idea of the transmigration of souls, the key to the world." We also learn that this was a "fundamental truth" to the Hellenes people and to "Empedocles, Aeschylus, Plato, Virgil, Ovid, Porphyry and Lamblichus, who all drank deeply from this eternal source of truth. The sage Pherecydes, a visionary philosopher, was his master ; he went in search of the Truth in Egypt where he experienced the "midnight sun and the face of Hermes" ; he met Ezekiel in Chaldea, a titanic effusion of these "two poles of the world" ; that he explored "the secret sanctuaries of India" where he "met the true sages who were perfected men" ; and that finally, "he wanted to visit the sages of the Occident, the Druids with golden scythes" holding "the sayings of Ogmios.
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The renouncer tradition played a central role during this formative period of Indian religious history....Some of the fundamental values and beliefs that we generally associate with Indian religions in general and Hinduism in particular were in part the creation of the renouncer tradition. These include the two pillars of Indian theologies: samsara – the belief that life in this world is one of suffering and subject to repeated deaths and births (rebirth); moksa/nirvana – the goal of human existence....." Though no direct evidence of this has been found, the tribes of the Ganges valley or the Dravidian traditions of South India have been proposed as another early source of reincarnation beliefs.Gavin D. Flood, An Introduction to Hinduism, Cambridge University Press (1996), UK p. 86 – "A third alternative is that the origin of transmigration theory lies outside of vedic or sramana traditions in the tribal religions of the Ganges valley, or even in Dravidian traditions of south India.
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The Chinese, who make up 29% of the population of Sarawak and 17% of total population in West Kalimantan, Indonesia are descendants of immigrants primarily from southeastern China. In Sabah during the administration of Mustapha Harun of the United Sabah National Organisation (USNO) in the 1970s, thousands of Muslim immigrants and refugees from the southern Philippines of Mindanao and Sulawesi of Indonesia were given sanctuary and later identity cards in the bid to increase the Muslim population of the state: a policy later known as Project IC. Due to the high number of crimes attributed to the new migrant populations, ethnic tension between the indigenous and migrant populations has risen up to the present. Balikpapan, a major city in Borneo In Kalimantan, since the 1990s, the Indonesian government has undertaken an intense transmigration program; to that end it has financed the relocation of poor, landless families from Java, Madura, and Bali. By 2001, transmigrants made up 21% of the population in Central Kalimantan.
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The area currently known as the United Arab Emirates (UAE) (previously the Trucial States) was formerly populated by inhabitants of a number of coastal and inland settlements, with human remains pointing to a pattern of transmigration and settlement as far back as 125,000 years. Prehistoric settlement in the UAE spanned the Neolithic, with a number of distinctive eras of ancient settlement including the Stone Age Arabian Bifacial and Ubaid cultures from 5,000 to 3,100 BCE; the Hafit period with its distinctive beehive shaped tombs and Jemdet Nasr pottery, from 3,200 to 2,600 BCE; the Umm Al Nar period from 2,600 to 2,000 BCE; the Wadi Suq Culture from 2,000–1,300 BCE and the three Iron Ages of the UAE. The UAE's Iron Age I spanned 1,200–1,000 BCE; Iron Age II, 1,000–600 BCE and Iron Age III from 600–300 BCE. This was followed by the Hellenistic Mleiha (or Late Pre-Islamic) era, from 300 BCE onwards through to the Islamic era which commenced with the culmination of the 7th century Ridda Wars.
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Resentment of the increasing influence of Makianese was not restricted to the Christian minorities, with mistrust aired in Ternate and Tidore following their attainment of important regional positions outside the traditional Makianese homeland. The dispute over land rights acquired a religious edge as the migrant Makianese were mostly Muslim while the 'indigenous' Jailolo and Kao were predominantly Protestant, however, there had also been a steady transmigration of Muslim Javanese to the Kao lands (even though the indigenous Christian population had been cooperative with the new residents). In 1999 the Kao and Jailolo claims received backing from the Sultan of Ternate and Protestant ethno-political groups, while the Makianese were supported by Muslim candidates, in their respective attempts to assume governorship of the newly established North Maluku province. During 1999, the national government agreed with Makian lobbyists to create a new Muslim majority Malifut sub- district, or kecamatan, which incorporated 16 Makianese settlements, several villages of Christian Pagu and Kao and the strategic gold deposits on the disputed lands.
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At least six homologues of this receptor are found in mice. ALX/FPR is a promiscuous (i.e. interacting with diverse ligands) receptor that binds and is activated by other ligands including: a) various N-formyl oligopeptides that, like FMLP, are either released by microbes and mitochondria or are analogs of those released by microbes and mitochondria; b) microbe-derived non-formyl oligopeptides; c) certain polypeptides that are associated with the development of chronic amyloidosis and/or inflammation including Serum amyloid A (SAA) proteins), a 42-amino acid peptide form Amyloid beta termed Aβ42, Humanin, and a cleaved soluble fragment (amino acids 274-388) from the Urokinase receptor; and d) other SPMs including Resolvins RvD1, RvD2, RvD5, AT-RvD1, and RvD3 (see specialized pro-resolving mediators). LXA4 and 15-epi-LXA4 inhibit chemotaxis, transmigration, superoxide generation, NF-κB activation, and/or generation of pro-inflammatory cytokines (e.g. IL8, IL13, IL12, and IL5) by neutrophils, eosinophils, monocytes, Innate lymphoid cells, and/or macrophages, as well as suppress proliferation and production of IgM and IgG antibodies by B lymphocytes.
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Mike Burley (2012), Classical Samkhya and Yoga - An Indian Metaphysics of Experience, Routledge, , page 39Lloyd Pflueger (2008), Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass, , pages 38-39John C. Plott et al (1984), Global History of Philosophy: The period of scholasticism, Motilal Banarsidass, , page 367Andrew J. Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , Chapter 4, pg. 77 The Samkhya karika, one of the key texts of this school of Hindu philosophy, opens by stating its goal to be "threeadhyatmika, adhibhautika and adhidaivika - that is, suffering caused internally by self, cause by other human beings, caused by acts of nature kinds of human suffering" and means to prevent them.Samkhya karika by Iswara Krishna, Henry Colebrooke (Translator), Oxford University Press The text then presents a distillation of its theories on epistemology, metaphysics, axiology and soteriology. For example, it states, The soteriology in Samkhya aims at the realization of Puruṣa as distinct from Prakriti; this knowledge of the Self is held to end transmigration and lead to absolute freedom (kaivalya).
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The contents of the Milindapañhā are: #Background History #Questions on Distinguishing Characteristics : (Characteristics of Attention and Wisdom, Characteristic of Wisdom, Characteristic of Contact, Characteristic of Feeling, Characteristic of Perception, Characteristic of Volition, Characteristic of Consciousness, Characteristic of Applied Thought, Characteristic of Sustained Thought, etc.) #Questions for the Cutting Off of Perplexity : (Transmigration and Rebirth, The Soul, Non-Release From Evil Deeds, Simultaneous Arising in Different Places, Doing Evil Knowingly and Unknowingly, etc.) #Questions on Dilemmas : Speaks of several puzzles and these puzzles were distributed in eighty-two dilemmas. #A Question Solved By Inference #Discusses the Special Qualities of Asceticism #Questions on Talk of Similes According to Oskar von Hinüber, while King Menander is an actual historical figure, Bhikkhu Nagasena is otherwise unknown, the text includes anachronisms, and the dialogue lacks any sign of Greek influence but instead is traceable to the Upanisads. The text mentions Nāgasena's father Soñuttara, his teachers Rohana, Assagutta of Vattaniya and Dhammarakkhita of Asoka Ārāma near Pātaliputta, and another teacher named Āyupāla from Sankheyya near Sāgala.
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Their arguments were based on health, the transmigration of souls, animal welfare, and the view—espoused by Porphyry in ("On Abstinence from Animal Food", )—that if humans deserve justice, then so do animals. Vegetarianism established itself as a significant movement in 19th-century Britain and the United States.James Gregory, Of Victorians and Vegetarians, I. B. Tauris, 2007. A minority of vegetarians avoided animal food entirely. In 1813, the poet Percy Bysshe Shelley published A Vindication of Natural Diet, advocating "abstinence from animal food and spirituous liquors", and in 1815, William Lambe, a London physician, stated that his "water and vegetable diet" could cure anything from tuberculosis to acne.James C. Whorton, Crusaders for Fitness: The History of American Health Reformers, Princeton: Princeton University Press, 2014, 69–70: "Word of these cures of pimples, consumption, and virtually all ailments in between was widely distributed by his several publications ..." Percy Bysshe Shelley, A Vindication of Natural Diet, London: F. Pitman, 1884 [1813]; William Lambe, Joel Shew, Water and Vegetable Diet, New York: Fowler's and Wells, 1854 [London, 1815].
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Umm Al Nar tomb at Al Sufouh, Dubai The territory currently known as the United Arab Emirates was formerly populated by inhabitants of a number of coastal and inland settlements, with human remains pointing to a pattern of transmigration and settlement as far back as 125,000 years. Prehistoric settlement in the UAE took place in the Neolithic, with a number of distinctive eras of ancient settlement including the Stone Age Arabian Bifacial and Ubaid cultures from 5000 to 3100 BCE; the Hafit period with its distinctive beehive shaped tombs and Jemdet Nasr pottery, from 3200 to 2600 BCE; the Umm Al-Nar period from 2600 to 2000 BCE; the Wadi Suq Culture from 2000–1300 BCE and the three Iron Ages of the UAE. Iron Age I spanned 1200–1000 BCE; Iron Age II from 1000–600 BCE and Iron Age III from 600–300 BCE. This was followed by the Hellenistic Mleiha era, from 300 BCE onwards through to the Islamic era which commenced with the culmination of the 7th century Ridda Wars.
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The disturbances which arose from the teachings of Italus attracted the emperor's attention apparently soon after his accession; and by his order, Italus, after a preliminary examination by Isaac Comnenus, the brother of Alexios, was cited before an ecclesiastical court. Though protected by the patriarch Eustratius, whose favour he had won, he narrowly escaped death from the violence of the mob of Constantinople, and he was forced publicly and bareheaded to retract and anathematize eleven propositions, embodying the sentiments which he was charged with holding. He was charged with teaching the transmigration of souls, with holding some erroneous opinions about ideas, and with ridiculing the use of images in worship; and he is said to have succeeded in diffusing his heresies among many of the nobles and officers of the palace, to the great grief of the orthodox emperor. Notwithstanding his enforced retractation, he still continued to inculcate his sentiments, until, after a vain attempt by the emperor to restrain him, he was himself sentenced to be anathematized and banished to the Monastery Zoödochos Pege;Janin (1953), p.
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A 2004 report by the Allard K. Lowenstein International Human Rights Clinic at Yale Law School identified both the mass violence and the transmigration policies which encouraged Balinese and Javanese families to relocate to the area as strong evidence "that the Indonesian government has committed proscribed acts with the intent to destroy the West Papuans as such, in violation of the 1948 Convention on the Prevention and Punishment of the Crime of Genocide." Genocide against indigenous people in the region were key claims made in the U.S. case of Beanal v. Freeport, one of the first lawsuits where indigenous people outside the U.S. petitioned to get a ruling against a multinational corporation for environmental destruction outside of the U.S. While the petitioner, an indigenous leader, claimed that the mining company Freeport-McMoRan had committed genocide through environmental destruction which "resulted in the purposeful, deliberate, contrived and planned demise of a culture of indigenous people," the court found that genocide pertains only to destruction of indigenous people and did not apply to the destruction of the culture of indigenous people; however, the court did leave open the opportunity for the petitioners to amend their filings with additional claim.
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John Coolidge Adams (born February 15, 1947) is an American composer and conductor of classical music and opera, with strong roots in minimalism. Among over 60 major compositions are his breakthrough piece for string septet, Shaker Loops (1978), his first significant large-scale orchestral work, Harmonielehre (1985), the popular fanfare Short Ride in a Fast Machine (1986), and On the Transmigration of Souls (2002), a piece for orchestra and chorus commemorating the victims of the September 11, 2001 attacks, which won the Pulitzer Prize for Music in 2003. He has written several operas, notably Nixon in China (1987), which recounts Richard Nixon's 1972 visit to China; the controversial The Death of Klinghoffer (1991), based on the hijacking of the passenger liner Achille Lauro by the Palestine Liberation Front in 1985 and the hijackers' murder of 69-year-old, wheelchair-bound, Jewish-American passenger Leon Klinghoffer; and Doctor Atomic (2005), which covers Robert Oppenheimer, the Manhattan Project, and the building of the first atomic bomb. In addition to the Pulitzer, Adams has received the Erasmus Prize, five Grammy Awards, the Harvard Arts Medal, France's Ordre des Arts et des Lettres, and six honorary doctorates.
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As with other Jewish writings of the Second Temple period, the New Testament text distinguishes two words, both translated "Hell" in older English Bibles: Hades, "the grave", and Gehenna where God "can destroy both body and soul". A minority of Christians read this to mean that neither Hades nor Gehenna are eternal but refer to the ultimate destruction of the wicked in the Lake of Fire in a consuming fire, but which because of the Greek words used in translating from the Hebrew text has become confused with Greek myths and ideas. From the sixth century BC onward, the Greeks developed pagan ideas for the dead, and of reincarnation and even transmigration of souls. Christians picked up these pagan beliefs inferred by the Greek of immortality of the soul, or spirit being of a mortal individual, which survives the death of the body of this world and this lifetime, which is at odds and in contrast to the scriptural teaching that the dead go to the grave and know nothing and then at the end, an eternal oblivion of the wicked and an eternal life for the saints.
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Ricci refers to Chinese Buddhism as the "sect... known as Sciequia [释迦牟尼, Shijiamouni, Shakyamuni] or Omitose [阿弥陀佛, Amituo Fo, Amitābha]", and is aware of it being brought from India, supposedly after an emperor had a prophetic dream in 65 AD. Ricci discerns in Buddhist beliefs a number of concepts that he views as influenced by Western thinking: the Buddhist concept of transmigration of souls is similar to that of Pythagoras, and even the Chinese Five elements are nothing but a "foolish" extension of the western Four elements. Furthermore, the Jesuit author notices a number of similarities between Buddhist and Christian practices: teaching of rewards and punishments in afterlife, existence of monasticism and appreciation of celibacy, close similarity between Buddhist chanting and Gregorian chant, ecclesiastical statuary and vestments, and even existence in the Buddhist doctrine of "a certain trinity in which three different gods are fused into one deity".Gallagher (1953), pp. 98–99. Ricci does not give any further details about the Buddhist counterpart of the Christian Trinity, and D.E. Mungello (1989), who mentions the Trinity comparison (p.
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ICAM-1 and soluble ICAM-1 have antagonistic effects on the tight junctions forming the blood-testis barrier, thus playing a major role in spermatogenesis. The presence of heavy glycosylation and other structural characteristics of ICAM-1 lend the protein binding sites for numerous ligands. ICAM-1 possesses binding sites for a number of immune-associated ligands. Notably, ICAM-1 binds to _mac_ rophage adhesion ligand- _1_ (Mac-1; ITGB2 / ITGAM), _l_ eukocyte _f_ unction associated _a_ ntigen- _1_ (LFA-1), and fibrinogen. These three proteins are generally expressed on endothelial cells and leukocytes, and they bind to ICAM-1 to facilitate transmigration of leukocytes across vascular endothelia in processes such as extravasation and the inflammatory response. As a result of these binding characteristics, ICAM-1 has classically been assigned the function of intercellular adhesion. Researchers began to question the role of ICAM-1 as a simple adhesion molecule upon discovering that ICAM-1 serves as the binding site for entry of the major group of human rhinovirus (HRV) into various cell types. ICAM-1 also became known for its affinity for plasmodium falciparum-infected erythrocytes (PFIE), providing more of a role for ICAM-1 in infectious disease.
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