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"sower" Definitions
  1. a person or machine that puts seeds in the ground
"sower" Synonyms
farmer agriculturalist agronomist tiller agriculturist grower planter gleaner cultivator crofter smallholder harvester rancher husbandman gardener grazier yeoman agrarian sharecropper breeder
"sower" Antonyms
nonfarmer

271 Sentences With "sower"

How to use sower in a sentence? Find typical usage patterns (collocations)/phrases/context for "sower" and check conjugation/comparative form for "sower". Mastering all the usages of "sower" from sentence examples published by news publications.

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Let's take a look: But besides the Nebraska Sower, there is also the Michigan State Sower, who is pretty much the same thing except he's doing something different with his hands.
Clementa C. Pinckney, were studying the parable of the sower.
"I'm telling them (kids with dreams) you can," said Sower.
Here's the Michigan Sower: Note the hand clutching the bag, full-fisted with a bit of slack at the end, as opposed to the dainty pinch employed by the sower on the Nebraska State Capitol.
Johnny Appleseed, sower of fruit trees) and Charles Dickens (visitor to Cincinnati).
This year there were four women, including Sower, with full-time coaching jobs.
While Mark Russell, the festival's director, said he doesn't program according to a theme, he mentioned the show "Parable of the Sower," based on the Butler novels "Parable of the Sower" and "Parable of the Talents," as emblematic of the lineup.
I really got into Parable of the Sower and the Seed to Harvest series.
I decide that I'm voting in favor of Parable of the Sower by Octavia Butler.
I have yet to finish "Parable of the Sower," by Octavia Butler, an incredibly overdue read.
Butler is also known for her two Parable novels, Parable of the Sower and Parable of the Talents.
I'd love to see Octavia E. Butler's novel PARABLE OF THE SOWER read in more high school English classes.
In addition to societal unrest, Baker is heavily influenced by author Octavia Butler's Afrofuturist novels, most notably Parable of the Sower.
Critic's Notebook The science fiction writer Octavia E. Butler set her 1993 novel, "Parable of the Sower," in the year 2024.
This sculpture of a grain sower in Kaunas, Lithuania, doesn't look like much during the day, but it comes alive at night.
Parable of the Sower is one of my favorite books — that's Octavia Butler — and then Sister Outsider by Audre Lorde is another favorite.
Her adaptation of "Parable of the Sower" is deeply rooted in the African-American sacred music that might be called her family inheritance.
Many are masterpieces, and most celebrate working folks like themselves, including Jean-François Millet's "The Sower" (1850) and Grant Wood's "American Gothic" (1930).
Toshi Reagon and Bernice Johnson Reagon's concert version, titled "Octavia E. Butler's Parable of the Sower," is an unrepentantly political work of theater.
Fortunately, there's a pair of new editions of Parable of the Talents and Parable of the Sower from Seven Stories Press which look stunning.
As science fiction fans may have guessed, the Octavia Electrodes are named after Octavia Butler, author of groundbreaking novels like Kindred and Parable of the Sower.
Despite the horror of its prescience, the stubborn optimism that burns at the core of "Parable of the Sower" helps me face our true-life horrors.
Here are a few of their answers: I'd love to see Octavia E. Butler's novel PARABLE OF THE SOWER read in more high school English classes.
He was handed a Bible and a worksheet about that Wednesday night's lesson, the parable of the sower, and took a seat next to the pastor.
The original sculpture was created by Bernardas Bučas and was known only as "Sower" until a street artist who goes by Morfai covered the wall in stars.
Mr. Roof sat quietly, his head hung low, for about 40 minutes while the group considered the Gospel of Mark's account of the Parable of the Sower.
University of Illinois Press Octavia Butler, who died in 2006, was the author of such visionary science fiction novels as Kindred, The Parable of the Sower, and Dawn.
"It gives the consumer an Uber-like experience and it gives agents what they typically don't have — choice on when to work and when to get paid," said Sower.
Less a straightforward adaptation than a passionate dialogue with the novel, this "Parable of the Sower" uses its plot to warn against what will happen if we don't stand up.
But one woman, Emily Sower, a bikini competitor and personal trainer, dropped a personal message about how instead of shedding pounds she simply decided to shed her fear of the scale.
State officials are now hard at work on a plate that will look more like the Nebraska Sower, and thus less like a dude gently and carefully cradling his massive testicles.
Parable of the Talents / Parable of the Sower by Octavia Butler If you've never read Octavia Butler, you should stop what you're doing and go read a bunch of her books right now.
Today's Google Doodle honors Octavia Butler, the visionary science fiction author whose work, including novels like Kindred and Parable of the Sower, deeply influenced both current Afrofuturist thought and genre fiction as a whole.
The hero of "Parable of the Sower" is Lauren Oya Olamina, an African-American teenager who is displaced from her California home and creates a new religion while building a community among fellow refugees.
The Parable of the Sower is the coming-of-age story of a an African-American minister's daughter who lives in a racially mixed and charged community, which gated itself due to an ongoing ecological crisis.
In 2014 I went back to the library and encountered Octavia Butler's "Parable of the Sower," a sci-fi novel written in 1993 imagining a 2020 where society has largely collapsed from climate change and growing wealth inequality.
It's the Michigan State Sower who ended up on the Nebraska license plate design, because Jeff Heldt, the ordinary Nebraskan who submitted the design as a contest entry way back in 2002, didn't know about the two different sowers.
However, Octavia E. Butler's The Parable of the Sower tops my list, since it predates (in 1993) those novels mentioned above, and it seems to have inspired Atwood's The Maddaddam trilogy and Cormac McCarthy's The Road, which are considered pillars of the genre.
Her novel Parable of the Sower opens with the evocative image of near-future Los Angeles in decline; when her papers were released, I imagined they might shed light on how she transformed her experience as a Southern Californian into her depictions of the region's future.
To the president and first lady, and the bishop, and the family, to the Cummings family — Mr. President, Madam Secretary, Madam Speaker, Governor, friends, colleagues, staff ... The seeds on good soil, the parable of the sower tells us, stands for those with a noble and good heart, who hear the word, retain it, and by persevering, produce a crop.
In charmingly clipped, hard-boiled sentences, reinvigorated with repurposed Yiddish words, Chabon tells the story of the morose, dedicated gumshoe Meyer Landsman, "ambivalent, despondent, and with no faith in anything," who is investigating a murder in the District of Sitka, an intimately imagined Jewish settlement in Alaska established after World War II. The initial setting of Octavia E. Butler's speculative, near-future dystopian novel, "Parable of the Sower," is also a circumscribed district: Robledo, "a tiny, walled fish-bowl cul-de-sac community" in Southern California.
He was the great grandson of Christopher Sower the younger, and inherited the family printing and publishing operations. He moved the establishment to Philadelphia in 1844, where he continued publishing, first in his own name, then successively as Sower and Barnes, then as Sower, Barnes and Potts, and then as Sower, Potts and Co. In 1888, 150 years after it was founded by Christopher Sower the elder, the house was incorporated as the Christopher Sower Company by a charter granted by Pennsylvania. In the late 19th century, Charles Gilbert Sower was still president of the company.
Dr. Glick, an early founder and promoter of Marshalltown sold his home to the George Sower family in 1870. George Sower emigrated from Germany in the 1840s and worked in the newspaper business, founding the Marshall Times, now known as the Marshalltown Times Republican. The home was owned by the Sower family until 1952, when Susie Sower willed the estate to the citizens of Marshall County.
Primary sources "The Vocation of Teaching." The Sower: A Quarterly Magazine on Christian Formation. "Moral Teaching through Shakespeare's Tragedies." The Sower: A Quarterly Magazine on Christian Formation.
Inspired by Jean-François Millet van Gogh made several paintings after The Sower by Millet. Van Gogh made seven other "Sower" paintings, one in 1883 and the other six after this work.
Title page from Christopher Dock's Schul-Ordnung, printed and published by Christopher Sower Christopher Sower (20 September 1721 in Laasphe, near Marburg, Germany – 4 August 1784 in Methacton, Pennsylvania) was a clergyman and printer.
His father, also named Christopher Sower (I), had founded a printing and publishing business and other enterprises in Germantown, Pennsylvania, which the son later continued. Christopher Sower II was liberally educated. His early education was by Christopher Dock, whose work “Eine Einfältige und gründlich abgefasste Schul-Ordnung” he later published. Sower learned the printing and publishing trades from his father.
He married Catharine Sharpnack in 1751. They had nine children. She died in 1777. In 1888, Christopher the younger's great grandson Charles Gilbert Sower incorporated the family firm as the Christopher Sower Company with a charter from Pennsylvania.
The Sower derives its title from the Parable of the Sower, a story told by Jesus Christ in The Bible, found in gospels Matthew, Mark, Luke, and Thomas. In the parable, a sower dropped seed on the path, on rocky ground, and among thorns, and the seed was lost; but when seed fell on good earth, it grew, yielding thirty, sixty, and a hundredfold.
"The Sower", Simon & Schuster logo, 1961 According to one source, The Sower, the logo of Simon & Schuster, was inspired by the 1850 Jean-François Millet painting of the same name.Larson, Kay (April 16, 1984). "Poet of Peasants". New York.
He kills the original Leezee Sower and wounds Numan and Canis. He escapes from the station with the Sower clone, Pause and the codes, to return to the Kingdom and his family – not knowing that the Kingdom has been destroyed.
Gene turns against the Masters and vows never to obey or help them again, apart from Sower. Gene and Sower escape into an abandoned part of the space station, where they encounter Pause, a renegade aux who has turned against the Masters. Pause is able to hack into the station's computer systems without the Masters knowing. He recruits Gene and Sower to help him steal the codes which control the Masters' new weapon, the ticks.
The name Ubaté comes from the native name "Ebate" meaning "Bloodied land" or "Sower of the mouth".
Charles Gilbert Sower (21 November 1821, Norristown, Pennsylvania – 23 March 1902) was a printer and publisher in Philadelphia.
Sower of Galatians 6:8. Saint Aloysius Catholic Church (Bowling Green, Ohio; 2014) The Sower by W. Wailes, 1864, Galatians 6:9. Stained glass window, St Peter's church, Rodmell, E. Sussex. This section, in every verse, includes exhortations, which are related to the particular needs of the churches in Galatia.
Tane maku Hito (種蒔く人, "The Sower") was a Japanese proletarian literary magazine in the early 1920s.
He was the son of Christopher Sower the younger and the grandson of Christopher Sower the elder. He developed a strong distaste for those who criticized the German sectariansQuakers, Mennonites, Schwenkfelders, Moravians and the Dunker sect of his father. See and their beliefs. These critics included Benjamin Franklin, Henry Melchior Muhlenberg and John Henry Miller.
The Glick–Sower House, also known as the Susie Sower House, is located in Marshalltown, Iowa. The house was built in 1859 for Dr. George Glick and has been listed on the National Register of Historic Places since 1993. It is operated as a historic house museum by the Historical Society of Marshall County.
The Masters' plan is to use the ticks to destroy Them, and then activate a faulty gene they have bred into the ticks which will kill them all, leaving Earth fit for human habitation again. Gene steals the codes, but while hiding from Major Canis he discovers the laboratory where the ticks are being bred. There he discovers the real Leezee Sower, who has become a hideously deformed hybrid, part human, part giant tick. The original Sower explains that the other Leezee Sower who Gene has been with on the station is a clone.
Christopher Sower (27 January 1754 in Germantown, Pennsylvania – 3 July 1799 in Baltimore, Maryland) was a printer and publisher in Pennsylvania.
The lectern was made in Frome. It is made of wrought iron and copper and represents the Sower and the Seed.
Parable of the Sower was referred to in hip-hop artist Talib Kweli's song "Ms. Hill" off his mixtape Right About Now: The Official Sucka Free Mix CD. In the song, which is about Lauryn Hill, Kweli references how Lauryn Hill used to come into Nkiru (a bookstore Kweli owns in Brooklyn, New York) and liked to buy Octavia Butler books, namely Parable of the Sower. "We used to chill at Nkiru / her moms was a customer / she used to love to buy the books by Octavia Butler / Parable of the Sower, the main character's name was Lauren". In Lauren Beukes' 2013 novel The Shining Girls, the body of one of the victims, Jin-Sook Au, a social worker, is found with a copy of Parable of the Sower.
Parable of the Sower is a 1993 science fiction novel by American writer Octavia E. Butler, the first in a two-book series.
In May 2009 James published his second novel, The Sower by Kemble Scott. The first edition premiered as a digital book and was the first novel sold by social publisher Scribd.com in a new e-commerce venture called "Scribd Store," according to the Associated Press . The author's decision to release the first edition of The Sower exclusively as an e-book received widespread media coverage.
Parable of the Sower is a futuristic, dystopian, science-fiction novel. In its reality, the United States has devolved into states and/or city-states warring for the few remaining resources. Life is cheap, and the economy is becoming reborn as company towns. The main character in Parable of the Sower, Lauren Olamina, is the daughter of a Baptist minister who serves their walled-in neighborhood.
Inspired by the example of Ferrar, the Community of Christ the Sower was founded at Little Gidding in the 1970s but that community ended in 1998.
In the parables of Jesus, such as the Parable of the Sower, "the sower soweth the word" where the seed is the word of God.The people's Bible encyclopedia p.996 The parables of the mustard seed and the growing seed explain the Kingdom of God where growth is due to God, not man,Richard N. Longenecker, The Challenge of Jesus' Parables, Eerdmans, 2000, , p. 97. and follows its own timetable.
Jesus later explains to his disciples that the seed represents the Gospel, the sower represents anyone who proclaims it, and the various soils represent people's responses to it.
The altar window represents the Four Evangelists, whilst the other windows include depictions of the Ascension, Christ as good shepherd, the Nativity, and the parable of the sower.
"The Way we Learn." The Sower: A Quarterly Magazine on Christian Formation. "The Philosophy of International Education." Divyadaan: Journal of Philosophy and Education 12/2 (2001) 193–209.
"Toshi Reagon's Parable." Velvetpark: Art, Thought and Culture. January 14, 2015."Under the Radar 2015: Octavia E. Butler's Parable of the Sower: The Concert Version", The New York Times.
Leaves have fallen from the tree in the distance, but leaves will grow again. In The Sower, Van Gogh uses complementary colors to bring intensity to the picture. Blue and orange flecks in the plowed field and violet and gold in the spring wheat behind the sower. Van Gogh used colors symbolically and for effect, when speaking of the colors in this work he said: I couldn't care less what the colours are in reality.
Gleeson's themes generally delved into the subconscious using literary, mythological or religious subject matter. He was particularly interested in Jung's archetypes of the collective unconscious. Jean-François Millet, The Sower (1850), Museum of Fine Arts, Boston In 1944 Gleeson created The sower referencing Jean- François Millet’s 1850 painting of the same title. Rather than showing a landscape with a conglomerate main figure, Gleeson presents an eerie twentieth-century view of a desolated one.
Parable of the Sower is a 1557 landscape painting by Dutch and Flemish painter Pieter Bruegel the Elder. It is now in the Timken Museum of Art in San Diego.
Parable of the Sower was adapted as Parable of the Sower: The Opera, written by American folk/blues musician Toshi Reagon in collaboration with her mother, singer and composer Bernice Johnson Reagon. The adaptation's libretto and musical score combine African-American spirituals, soul, rock and roll, and folk music into rounds to be performed by singers sitting in a circle. It was performed as part of The Public Theater's 2015 Under the Radar Festival in New York City.Moon, Grace.
Der böse Sämann ("the evil sower"), another male corn demon, can be cast out by going over the fields with burning wisps of straw at the first day of fasting period.Grimm, Deutsche Mythologie, p. 1321. It is said that the Säemann ("sower") is the owner of the Saathahn ("seed rooster"), a bird which is associated with seed. The Saathahn is to be gathered by going out on the fields with a bag full of green shrubbery.
The Sower is a 2017 France-Belgium co-production written and directed by Marine Francen and based on the short story L'homme semence by Violette Ailhaud. Set in 1851, The Sower takes place in a village where the women have been left on their own after all the men were rounded up in order to prevent an uprising. The film premiered at the San Sebastián International Film Festival in 2017 and was released in the U.S. in 2019.
The first parable Mark relates is the Parable of the Sower, with Jesus speaking of himself as a sower or farmer and his seed as his word. Much of the seed comes to no account but "still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times." (4:8) His disciples (students) do not understand why he is teaching in parables or even what the meaning of the parables are.
Inside the church the arcade is carried on round columns. The chancel arch has corbels, one of which is carved with a sower. There are four chandeliers. The font is round with interlaced blind tracery.
In October 2010, a second digital edition of was released: The Sower 2.0. Debuting exclusively on Scribd, the new version was reimagined by the author and updated with topical references for late 2010. Considered the first version 2.0 of a novel, the second digital edition was also used reading technology from Apture to allow readers to get information on words and phrases in the novel via pop-up screens. On November 15, 2010, a digital edition of The Sower 2.0 became available for Amazon's Kindle.
The painting depicts the Parable of the Sower found in the gospels of Matthew, Mark, and Luke and is among the earliest signed paintings and large-scale landscapes by Bruegel. The sower himself is seen spreading seeds in the lower left foreground. A church and a Flemish village line the river that runs from the lower right to the upper left of the painting. On the right bank of the river, near a small group of boats, Jesus is seen preaching the titular parable to a crowd.
Afrofuturist and feminist writers such as Octavia Butler, author of Parable of the Sower and Kindred, have had a significant influence on the development of the concept of Chicanafuturism, as noted by the author Catherine S. Ramírez.
The route crosses the street Isaac Peral, where the Teatro Circo de Albacete is located. The Paseo de la Libertad ends at the Plaza of The Sower, which are landmarks such as The Sower, the Fountain of the Frogs, the Child Fuente de la Oca, the Linear Park and the Tower of the Ministry of Education. Throughout the Linear Park highlights as the flour mill, the locomotive Mikado Albacete, Paseo of the Planets or the wooden bridge they are located. San Agustin street leading from the Plaza del Altozano east of the city.
The Sower (1862) Bust of Nikolai Gogol in Alexander Garden (1896). Photograph by Andrew Butko Vasily Petrovich Kreitan, also known as Wilhelm Ferdinand Kreitan (Russian: Василий Петрович Крейтан; 1832, Hamina — 10 June 1896, Saint Petersburg) was a Russian sculptor.
It was designed by Bertram G. Goodhue. Built from Indiana limestone, the capitol's base is a cross within a square. A 400-foot domed tower rises from this base. The Sower, a 19-foot bronze statue representing agriculture, crowns the building.
This parable can be seen as related to the parable of the Sower,George R. Knight, Exploring Mark: A Devotional Commentary, Review and Herald Pub Assoc, 2004, , pp. 107-108. although it does not follow that parable immediately. Seventh-day Adventist writer George Knight suggests that it serves as a "correction provided for any ancient or modern disciples who might be feeling discouraged with the amount of fruitless labor they had extended toward those" who failed to hear the message of which the parable of the Sower spoke. Even when the farmer sleeps, the Kingdom of God is still growing.
Parable of the Talents is a science fiction novel by American writer Octavia E. Butler, published in 1998. It is the second in a series of two, a sequel to Parable of the Sower. It won the Nebula Award for Best Novel.
He was the first to repudiate the traditional, wooden alexandrine. In prose he was greatly influenced by Multatuli, in praise of whom he wrote an eloquent treatise, Een Zaaier (A Sower). He was also somewhat under the influence of English prose models.
Hickey was installed as Archbishop of Perth on 27 August 1991.Barry Hickey – biography of Archbishop Hickey on his installation as Archbishop of Perth, Sower (Geraldton) Aug. 1991, p. 1.See also reflections in 20 years as a successor of the Apostles.
In 1978, a stamp on stamp was issued by the French post for the 50th anniversary of the Académie. It represented the Sower by Oscar Roty and the Ceres head by Barre. It was designed by Académie's member Charles Bridoux and engraved by Claude Haley.
The mugimaki flycatcher (Ficedula mugimaki) is a small passerine bird of eastern Asia belonging to the genus Ficedula in the Old World flycatcher family, Muscicapidae. The name "mugimaki" comes from Japanese and means "wheat-sower". The bird is also known as the robin flycatcher.
The miracles are: the Miraculous Draft of Fishes, the Feeding of the Five Thousand, the Stilling of the Waters, and the Raising of Lazarus. The parables are: the Light under a Bushel, the House built on the Rock, the Lost Sheep, and the Sower.
Oscar Roty's "Sower" design for French coins may have inspired Weinman's obverse. According to Secretary McAdoo in his 1916 annual report, Weinman's obverse bears a resemblance to Oscar Roty's "Sower" design for French coins; according to numismatic historian Roger Burdette "Weinman has taken the ideal of a nineteenth century provincial figure and turned it into an American icon". Burdette ties both the appearance of the head of Liberty and of the branches which she carries to Baltimore's Union Soldiers and Sailors Monument, designed by Weinman. The sculptor may also have drawn inspiration from a 1913 bust he did of his tenant, Elsie Stevens, wife of lawyer and poet Wallace Stevens.
The Times Herald is a daily newspaper in Norristown, Pennsylvania. The newspaper began as the Norristown Gazette, which published its first edition on June 15, 1799. The newspaper's first publisher was David Sower, the son of Christopher Sower, a controversial figure who published ant-war sentiments and was branded a Tory (at the time, a derogatory term for Americans loyal to the British during the American Revolution). In 1800, the name of the newspaper was changed to the "Norristown Herald and Weekly Advertiser", a name it retained in various forms until 1922, when it was merged with the Norristown Daily Times to create the Norristown Times Herald.
HaZore'a' (, lit. The Sower) is a kibbutz in northern Israel established in 1936 by German Jews. It is the only kibbutz that was established by members of the movement. Located in the western rim of the Jezreel Valley, it falls under the jurisdiction of Megiddo Regional Council.
Spanish Romani: : :Parable of the Sower, Luke, 8, 4–8, as published by George Borrow in 1838Biblia en acción, JORGE BORROW: Un inglés al encuentro de lo Español. Compare with a Spanish version: :Traducción de dominio público abierta a mejoras derived from the World English Bible.
The stained glass is supported by a lead armature of squares and circles which divide it into many separate pictures. The upper pictures show the story of the Three Wise Men. The lower part has an assortment of biblical scenes including "The Sower". The background colour is deep blue.
During the American Revolutionary War, when British troops occupied Germantown, part of the unbound sheets for Sower's Bible edition of 1776 was seized and used for littering horses. Though, along with many other German sectarians (these included Quakers, Mennonites, Schwenkfelders, Moravians and his own sect, the Dunkers), Sower was merely a pacifist, his son was an active loyalist, and the Sowers were on the rebels' list of loyalists. When the British troops departed Philadelphia, the son left with them, but the father stayed behind during the rebel occupation. Though Christopher Sower II did not espouse the British cause, and had actively denounced the Stamp Act which doubly taxed foreign publications, he was arrested and imprisoned.
Conseuius the Sower, which opens the carmen and is attested as an old form of Consivius in Tertullian;Ad Nationes II 11, 3. Cozeuiod, ablative case of Cozeuios, would be an archaic spelling of Consēuius: -ns> -nts> -ts> -z. Cf. Velius Longus Orthographia 8 p. 50, 9 and 51, 5th ed.
Olivares, Antonógenes, Siluetas ilustres del Zulia (Silouettes illustrious of Zulia), Government of Zulia Press, Maracaibo, Venezuela, 1962, Volume II. López Rivas is considered "a true revolutionary of the Venezuelan graphic arts, a precursor and a sower".Tarre Murzi, Alfredo, Biografía de Maracaibo (Maracaibo Biography), Ed. Bodini S.A., Barcelona, Spain, 1983.
The Sower () is a Canadian documentary film, directed by Julie Perron and released in 2013."Julie Perron dans Le semeur: héros de la biodiversité végétale". La Presse, May 4, 2014. The film centres on Patrice Fortier, an artist and seed technician who tries to preserve biodiversity by planting and maintaining rare plant cultivars.
The text cites Isaiah, related to the gospel, the parable of the Sower. The third movement is in the style of a sermon, combined with a litany by Martin Luther. The closing chorale is the eighth stanza of Lazarus Spengler's hymn "". The cantata falls relatively early in Bach's chronology of cantata compositions.
His ambition as a teenager was to travel the world as a musician, but hated "empty pop created by cynical twerps". The strangeness of the sound of the Uilleann pipes enabled him to become a session musician with prog-rockers The Enid in 1987 on their album 'The Seed and the Sower'.
Heinz Giesen, in the Exegetical Dictionary of the New Testament, writes: > In the passive voice σκανδαλίζω [skandalizō] more often means . . . "fall > away from faith." In the interpretation of the parable of the sower (Mark > 4:13-20 par. Matt 13:18-23) those identified with the seeds sown on rocky > ground, i.e.
The Sower (2009) is the bestselling second novel by American author Kemble Scott, pen name of Scott James, writer of a weekly column about the San Francisco Bay Area published in both The Bay Citizen and The New York Times. It was the first novel in publishing history to be sold in digital form by Scribd, the document sharing website. The Sower premiered on May 18, 2009 in conjunction with the launch of the company's book selling division, Scribd Store. The author's decision to break with tradition and offer a first release of a new novel as a digital book received international media attention, including coverage in The New York Times, The Times of London, The Los Angeles Times, and on National Public Radio.
An icon depicting the Sower (Biserica Ortodoxă din Deal, Cluj-Napoca, Romania). In this story, a sower sowed seed on the path, on rocky ground and among thorns, and the seed was lost; but when seed fell on good earth it grew, yielding thirty, sixty, and a hundredfold. This parable (sometimes called the "Parable of the Soils")Sproul, R. C., The Parable of the Soils, Ligonier Ministries, accessed 19 July 2020 is also found in the and . In Luke's account, Jesus tells this parable to a large crowd of people assembled "from every city" (verse 4), whereas in Matthew and Mark's accounts it is one of the parables Jesus taught from a boat off the shore of the Sea of Galilee (, ).
The hexagonal wooden balcony was supported by a huge hexagonal pillar. The surface imitated marble veneer with gilt decorations. The relief on the middle panel depicted The Sower as a Hungarian peasant among trees and fields. The other four panels were decorated with Christian symbols including the scriptures, cross, torches, and a laurel wreath.
Called the Community of Christ the Sower, it disbanded in 1998. The Pilsdon Community in Dorset was also based on Ferrar's Little Gidding model. The former Poet Laureate, Ted Hughes was directly related to Nicholas Ferrar on his mother's side. Hughes and his wife, the poet Sylvia Plath, named their son Nicholas Farrar Hughes.
Yanta is a village situated in Rashaya District, Beqaa Governorate, Lebanon, from Beirut. It is located close to the Syrian border north of Kfar Qouq. The village sits about above sea level. The name is variously claimed to mean "God sows" or "God the sower" in Semitic, "white dove" in Syraic and "elevation" in Arabic.
The Sower is a public art work by artist Gustav Bohland, located on the south side of Milwaukee, Wisconsin. The bronze sculpture depicts an agricultural worker dressed in overalls and carrying a seed bag. The figure's shirt sleeves are rolled up past his elbows and the wide brim of a hat shades his face. His shirt collar is open.
In 2015, Adrienne Maree Brown and Walidah Imarisha co-edited Octavia's Brood: Science Fiction Stories from Social Justice Movements, a collection of 20 short stories and essays about social justice inspired by Butler. Toshi Reagon adapted Parable of the Sower into an opera. In 2020, adrienne maree brown and Toshi Reagon began collaborating on a podcast called Octavia's Parables.
Over 30 clubs and organizations exist on campus for students to participate in, ranging from service-oriented groups to intramural teams to academic support groups to honorary societies. The Sower is the university's bi-weekly newspaper. The Tower is the title of the institution's yearbook. The "Curtain Club" provides students with a medium of expression through drama.
Jan Luyken etching of the parable, Bowyer Bible. This is a parable of Jesus which appears in and refers to the final judgment. This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. It directly follows the Parable of the Pearl, which is about the Kingdom of God.
Roberts' second book, In Divers Tones is filled with selections which vary in quality, style and subject. Those written after 1883 demonstrated developing skill, and three in particular, 'The Tantramar Revisited,' 'The Sower,' and 'The Potato Harvest, were considered superior. By the time of Songs of the Common Day, and Ave! (1893), Roberts poetic style was well developed.
The pulpit is octagonal and contains figures in niches. The font is carried on four green columns, and is decorated with traceried panels. The stained glass in the east window depicts the Empty Tomb, and is by H. G. Hiller. In the transept is a window of 1908 designed by William Aikman and made by Powell's depicting The Sower.
Between 1908 and 1909, he was the editor-in-chief and director of Romanian journal Sămănătorul ("The Sower") in Bucharest. In 1912, he settled in Vienna. After Romania's entrance into World War I in 1916, he moved to Geneva and died there in 1917. He was buried in the cemetery next to St. Nicholas Church in Braşov (Brassó).
Christ of the Cornfield, Frank Dicksee The Parable of the Growing Seed (also called the Seed Growing Secretly) is a parable of Jesus which appears only in . It is a parable about growth in the Kingdom of God. It follows the Parable of the Sower and the Lamp under a bushel, and precedes the Parable of the Mustard Seed.
In the summer of 1844 he went to Scotland, and in the next year preached before Cambridge University four sermons on the parable of the sower. In 1849 cholera ravaged Gainsborough, and Bird ministered to his parishioners. In 1852 Bird suffered himself a severe illness. In 1859 he was appointed chancellor of Lincoln Cathedral, and left Gainsborough.
But there is no historical information on these characters. Dante presents the news as a prophecy by the sower of discord, Pier da Medicina, that they, the best of Fano, must beware of Malatestino I Malatesta, tyrant of Rimini, who will kill them by mazzeratura (drowning in leaded bags) near Cattolica. The lack of any archive source on such an incident made some Dante commentators even think that here Piero wanted to perpetrate his sin as a sower of discord by putting tares between the two of Fano and the lord of Rimini. But Dante's preciseness has more of a taste of revelation and since it is a serious allegation, it may be that, as in other cases, the power of the persons concerned has covered up any mention in contemporary documents.
During this time he was wounded and captured by rebel troops; he was released by exchange a short time later. He accompanied the British to New York City in 1778 when they abandoned Philadelphia. That year the family belongings were confiscated and sold by the rebels. After Cornwallis's defeat in 1781, Sower went to England and received an indemnification for his losses.
It is described by its sponsors as "L'original, avec les mots d'aujourd'hui" ("the original, with today's words"). Another modern French Bible is the Bible du Semeur (Bible of the sower), finished in 1999. This is a more thought-for- thought translation than Segond's, and it uses a more contemporary language. It is published by Biblica (formerly the International Bible Society).
According to Herodotus (1.193), wheat commonly returned two hundredfold to the sower, and occasionally three hundredfold. Pliny the Elder (H. N. xviii. 11) states that it was cut twice, and afterwards was good keep for sheep, and Berossus remarked that wheat, sesame, barley, ophrys, palms, apples and many kinds of shelled fruit grew wild, as wheat still does in the neighbourhood of Anah.
Semănătorul (The Sower) was a literary magazine published in Bârlad, Romania published by the local cultural society "Unirea". The magazine was established on 27 September 1870 by Ion Popescu, professor at the Gheorghe Roşca Codreanu High School and Ştefan Neagoe. Other main contributors to the magazine were Panaite Chenciu, I.C. Codrescu and Stroe Beloescu. The magazine continued to appear until 1876.
He formed a new patriots' generation in the revolutionary ideas. When the Republic was born, the sower of renewing ideals was next to his disciples, sharing the responsibilities of the first Peruvian Constituent Congress. During that time, Chachapoyas was a district of the Bishopric of Trujillo. In this city, which the main political and intellectual institutions of the region were centralized.
Much of the pre-war glass is by Heaton, Butler and Bayne of London. The greater number of the windows depict scenes from the life of Christ and familiar Biblical passages, such as the Parable of the Sower and the Parable of the Talents. The Resurrection also figures prominently. A plan of the windows, with explanations, is available in the church.
John Crowe (Ross Renfroe) is a rancher whose family has owned and managed the Crowe Ranch for over 150 years. John meets Ellen Sower, and his life slowly begins to change. Jeremiah Stillwell, the soon-to-be pastor of the local church, also becomes interested in Ellen. Intellectual warfare ensues as John rescues Ellen, then learns she is deathly ill.
He later studied at Gyosei Gakkō, a Catholic language school. His first publication was in Bansō (Accompaniment), a literary journal that was edited by the poet and literary critic Ryuko Kawaji. Kawaji was his mentor, and occasionally also helped Hirato financially. Hirato wrote poems and art criticism for coterie journals, including Gendai Shiika (Modern Poetry), Taimatsu (Torchlight), and the proletariat journal Tane maku hito (Sower).
Cherublike angels are sitting on the ledge with the symbols of the tetramorph. The balustrade is decorated with three gilt reliefs (The Good Shepherd, The Sower and Two Sons). An orb of flowers forms a hanging finial under rich garlands. There is sculpted relief above the door with a group of symbols: the Eye of Providence, a horn, a violin, a wreath and a palm branch.
Heinz Giesen writes: In the passive voice σκανδαλίζω [skandalizō] more often means ... "fall away from faith." In the interpretation of the parable of the sower (Mark 4:13-20 par. Matt 13:18–23) those identified with the seeds sown on rocky ground, i.e., those "with no root in themselves," the inconstant ones, go astray to their own ruin when persecuted on account of the word, i.e.
These editions were issued previous to the publication of the first English Bible in the colonies by Robert Aitken in 1781. Sower did his own type founding, wood engraving, ink making and book binding. In 1773 he constructed a paper mill on the Schuylkill River. He also managed a large business in his father's medical preparations, which he sent to various parts of the country.
With his preferences, Sower was naturally of loyalist sympathies before and during the Revolutionary War. He received his father's Germantown home and printing and publishing operations in 1774 when they were handed over to him without legal formality. He then began publishing a newspaper, Germantowner Zeitung, which had a loyalist tone so far as the authorities allowed. When the British occupied Philadelphia in 1777, he moved there.
Much of the family travel was motivated by religious conviction. Zorea's parents converted to Reform Judaism before he was born, but after ten years the entire family transitioned in Chasidic Judaism. In 1980 they legally changed the family name from Wilson to Zorea (which means, “Sower of Seeds”) and then made Aliyah to Israel. They intended to immigrate and remain in the Jewish Holy Land for life.
These stories were republished in 2000 as the collection Lilith's Brood. During the 1990s, Butler worked on the novels that solidified her fame as a writer: Parable of the Sower (1993) and Parable of the Talents (1998). In 1995, she became the first science-fiction writer to be awarded a John D. and Catherine T. MacArthur Foundation fellowship, an award that came with a prize of $295,000.
A broad amphitheater was also established near the entrance way. The central pavilion of the fair was made in Palestine and designed by architect Richard Kauffmann in the shape of a ship. A sculpture called "The Hebrew Worker", built by Aryeh Elhanani, stands on the site today. Other statues built for the fair include "Rejected Lot's Wife", "Sower Statue", "Statue of Deer", and "Statue of the Woman".
188–189; (2007), p.508 Iorga himself, convinced that the Sămănătorist tenets were still applicable, set up a series of journals which advertised themselves as reincarnations of the defunct publication; in addition to Neamul Românescs literary supplement, these were: Drum Drept (1913–1947, merged with Ramuri in 1914) and Cuget Clar (or Noul Sămănător, "The New Sower", 1936–1940).Ghemeş, passim. See also: Ornea (1995), pp.
He is horrified to discover that the warehouse is infested with ticks. The farmers arrive and arrest him for uncovering their secret, and Gene learns that each of the farmers is infected with a tick, even Leezee Sower. Gene insists that the ticks must be destroyed, as their presence on the farm is evidently the reason why Them are attacking it. But the humans refuse.
Leezee Sower, now an adult, decides to save Gene instead. She wakes him and they flee, killing two aux in the process. In a bid to force Gene to surrender, Major Canis wakes Gene's two friends from suspended animation and takes them hostage, threatening to kill them if Gene does not submit. Gene attempts a rescue, but he fails and both his friends are killed.
Featuring a soulful vocal line and a slow drum beat, "Midnight in a Perfect World" is based around mournful piano sampled from the 1969 song "The Human Abstract" by David Axelrod. Aside from the Axelrod sample, the track also samples "Sower of Seeds" by Baraka, "Sekoilu Seestyy" by Pekka Pohjola, "Releasing Hypnotical Gases" by Organized Konfusion, "Dolmen Music" by Meredith Monk, and "California Soul" by Marlena Shaw.
His first novel was Ainslie's Ju-Ju, set in West Africa which Truth described as "a book that has the double interest and excitement of a story and of a genuine record of travel and adventure mixed together judiciously." This was the first of nearly one hundred novels by Bindloss. The next A Sower of Wheat (1901, Chatto and Windus, London) was set in Canada.
The DVD also features biographical interviews with Waggoner, footage of her musical development, and animated sections. Production is credited to Charlie Peacock. Waggoner has also produced records for other artists, including the 2010 vinyl release of The Sower by The Champion & His Burning Flame and the 2012 EP The Family Album for Jessica Ripka. In 2011, Waggoner recorded with Jack White on his first solo album, Blunderbuss.
Matthew 13 presents eight parables and two explanations of his parables. At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth. The chapter contains the following parables, in respective order: # Parable of the Sower # Parable of the Tares # Parable of the Mustard Seed # Parable of the Leaven # Parable of the Hidden Treasure # Parable of the Pearl # Parable of Drawing in the Net # Parable of Scribe The following explanations of the first two parables are included: # Explanation of the Parable of the Sower # Explanation of the Parable of the Tares The four first parables (on to ) "were spoken in presence of the multitude, and the other four again within the circle of the disciples".Meyer, H., Meyer's NT Commentary on Matthew 13, accessed 13 January 2017 German liberal Protestant theologian David Strauss thought this chapter was "overwhelming with parables".
Restoration of the church tower was funded by Katherine Courtauld, a local farmer and landowner. The church is adorned with several twentieth century stained glass windows, including ones by Arthur Erridge, Alan Younger and Reginald Bell. The windows include one from 1935 by Reginald Bell showing a sower and a reaping angel in memory of Katherine Courtauld, installed as a memorial by her life-long partner Mary Gladstone.
London: Macdonald, 1986, pp.220-221. A French colonies key type stamp of Levant overprinted T.E.O. for use during the French military occupation of Syria and Lebanon between 1918 and 1922. A "sower" stamp of France overprinted for use in Lebanon and Syria in 1923 during the period of the French Mandate. Merson type stamp overprinted O.M.F. for use during the French military occupation of Syria and Lebanon.
For the philatelic exhibition of Paris in 1937, PEXIP, a minisheet of four bicolored Ceres stamps was issued. The next year, in 1938, began a new Ceres series with high values (1.75 to 3 francs), alongside the Sower series and the Peace series. The head was kept into a new decorum. All these definitives retired in 1941 and replaced by Philippe Pétain's effigies, the Iris and Mercury series.
Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), footnote, p. 98 Hippolytus associates this heresy with a misinterpretation of the Parable of the Sower of Matthew's Gospel and a belief that Christ's soul was separated from his body at his Crucifixion.Hippolytus of Rome, Philosophumena, vol. 2. Ed. W.J. Sparrow Simpson, W.K. Lowther Clarke, trans. F. Legge. (New York: MacMillan, 1921), pp. 101, 104.
"Starlight Sower" painting by Hai Knafo inspired by Or Zaruaa Jerusalem Rabbi Amram Aburbeh continued his family tradition of building Synagogues, and founded in the Sephardic Synagogue called Beit Avraham in Petah Tikva. In 1970 his son Ehud Avivi-Aburbeh was among the founders of the Synagogue Beit HaKnesset HaKipah HaAl-Adati and Beit Midrash named Netivei-Am after Rabbi Amram Aburbeh opus, in Shechunah Hey neighbourhood in Beer-Sheva.
Gene's shuttle crash lands in Patagonia, pursued by a squad of auxes led by Canis and Numan. They encounter an unprecedented phenomenon: auxes and humans riding Them as steeds. This new force captures Gene, but Pause and Leezee Sower escape. Gene learns that the Them-riders are infected with ticks; not the weaponised ones genetically engineered by the masters but natural ticks which evolved at an accelerated rate.
A short, tree-lined parkway leads from I-16 to the downtown area. According to the United States Census Bureau, Metter has a total area of , of which is land and , or 2.53%, is water. Longtime residents use the slogan "Everything's Better in Metter". Metter may be best known as the home of "The Sower", Michael Guido, who has delivered short evangelical PSAs on late-night television nationwide for decades.
The task for the 1990 national contest was to screw and seal the lid on a ball canning jar in 20 or more steps. The National Championship team, Team Technology, was from Purdue University and included Matt Garbarino, Todd Henry, Phil Santos, Dave Kovaleski, Jerri Keller and Bryan Sower. The theme for Team Technology's machine was "Having a Ball" and took a total of 42 steps to complete the required tasks.
Arndt was a merchant, fur trapper, owned a ferry, and was an inn keeper. Arndt served in the first Wisconsin Territorial Council 1836-1838, of the Wisconsin Territorial Legislature. He died in Green Bay, Wisconsin.'The Story of the Arndts: the life, antecedents, and descedents of Bernhard Arndt,' John Stover Arndt and Warren Smedley Ely: Christopher Sower Company, 1922, Biographical Sketch of John Penn Arndt, pg. 182-188.
This led to offers to create a printed version. On August 31, 2009, Numina Press published the first hardcover edition, which instantly hit the San Francisco Chronicles bestsellers list, premiering at #5 for that week. In October 2010, a second digital edition of was released: The Sower 2.0. Debuting exclusively on Scribd, the new version was reimagined by the author and updated with topical references for late 2010.
The Worker (1917), bronze statue in Vasaparken in Stockholm. The Sower (1949), bronze statue at Vallerstad church in Östergötland, where he also is buried. The statue is erected in the churchyard there and Gottfrid Larsson was born in Vallerstad and the parish was his birthplace. Julius Gottfrid Andreas Larsson was born in 1875 in Narveryd's farm in Vallerstad in Mjölby Municipality, five-kilometer northeast of Skänninge in Östergötland.
Consivius, sower, is an epithet that reflects the tutelary function of the god at the first instant of human life and of life in general, conception. This function is a particular case of his function of patron of beginnings. As far as man is concerned it is obviously of the greatest importance, even though both Augustine and some modern scholars see it as minor.G. Capdeville above p. 432.
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the Parable of the Sower, with its explanation, and the parable of the Mustard Seed. Both of these parables are paralleled in Matthew and Luke, but this chapter also has a parable unique to Mark, the Seed Growing Secretly. The chapter ends with Jesus calming the storm.
"Norristown" was eventually dropped from the flag, and The Times Herald has evolved into a multimedia news organization, delivering local news on several platforms. The Times Herald is considered to be the 13th oldest newspaper in the nation. In 1816, David Sower Jr. purchased the Norristown Herald from his father. During his tenure as editor and publisher, David Jr. enlarged the pages and added a significant amount of office equipment.
In 2017, Bartels spent a considerable amount of time on the road, performing 110 dates on his Great Americana Tour. Amidst his 2017 touring, while in Red Hook, Brooklyn, Bartels performed on NPR Music’s Night Owl music series via Facebook live. Evan Bartels released his debut album, ‘The Devil, God & Me’, on Sower Records, on September 23, 2017. The album spent one week at No. 5 on the Billboard Heatseekers – West North Central chart.
Ivan Grohar in 1911 Ivan Grohar: Brna from 1899 The Sower. The motif from this 1907 painting is used on the €0.05 Slovenian euro coins Ivan Grohar (15 June 1867 - 19 April 1911) was a Slovene Impressionist painter. Together with Rihard Jakopič, Matej Sternen, and Matija Jama, he is considered one of the leading figures of Slovene impressionism in the fin de siecle period. He is known by his landscapes and portraits.
Shortly after recovering from this attack, Gene begins to hear the urgings again, for the first time since discovering the land bridge. The urgings lead Gene to discover a small farm run by a community of humans. The farm is surrounded by a fence to keep Them out, but Gene manages to get inside. Once in the farm, Gene befriends a young girl, called Leezee Sower, who introduces him to her father.
"Love for neighbor" means having an appreciation for the value of every human life. These are not laws or "truths" that Jesus received through some supernatural "revelation" according to Christian deism. In his "parable of the sower," Jesus taught that the "word of God" is known naturally because it is sown "in the heart" of everyone. For instance, the apostle Paul, who was a Jew, recognized that God's laws are known naturally by everyone.
Believers are to accept the central tenet that "God is Change" primarily so that they will recognize their own power to affect and direct Change/God. Only by conscious effort can they avoid being God's victims. Earthseed also promotes the belief that "The Destiny of Earthseed / Is to take root among the stars" (The Parable of the Sower, Octavia E. Butler). The Destiny is necessary because, eventually, we will outgrow Earth (i.e.
94, Kiddushin 39a, s.v. כלאי זרעים According to biblical exegete Nachmanides, the reason for its prohibition being that when seedlings draw nutrients from other seedlings, their properties and natural forms are changed thereby and the sower cancels thereby the fixed design and purpose of the universe.Rabbi Moses ben Nahman on the Torah, s.v. Leviticus 19:19 Diverse seed-plantings or vegetables that grew together in violation of the biblical command are permitted to be eaten,, Hil.
A paper submitted to the IWC on population estimates in Antarctic waters using CNB gives a population of 665,074 based on Southern Ocean Whale and Ecosystem Research Programme (SOWER) data. Research methodology has come under scrutiny as it has been argued that non-lethal methods of research are available and that Japan's research whaling is commercial whaling in disguise. The Japanese claim that the accuracy of tissue and feces samples is insufficient and lethal sampling is necessary.
In an age where victims of AIDS and HIV continue to face moral condemnation, The Sower twists the notion that morality can be assigned to a disease. In the case of the phage virus, the disease becomes a cure and promiscuous unsafe sex has the potential to save millions of lives. But “love conquers all” is not so easily executed. Dearly held American values are put in peril by the idea of sex as a cure.
A few early manuscripts also have "and your sisters" in verse . This section gives a clear example of Mark's sandwich technique, where one story is interspersed into the center of another. Mark has highlighted two reactions to Jesus and his teaching and acts: one of faith, such as that of his followers, and one of disbelief and hostility. Jesus explains the nature of the effect of his teachings on others in the Parable of the Sower in .
Sandford (1997); p. 208 In 1982, he starred in the titular role in a BBC adaptation of the Bertolt Brecht play Baal. Bowie portrayed a vampire in Tony Scott's erotic horror film The Hunger (1983), with Catherine Deneuve and Susan Sarandon. In Nagisa Oshima's film the same year, Merry Christmas, Mr. Lawrence, based on Laurens van der Post's novel The Seed and the Sower, Bowie played Major Jack Celliers, a prisoner of war in a Japanese internment camp.
Gesualdo Bufalino was born in Comiso, Sicily. He studied literature and was a high-school professor in his hometown, for most of his life. Immediately after World War II, he had to spend some time in a hospital for tuberculosis; hence he drew the material for the novel Diceria dell'untore (The Plague Sower). The book was written in 1950, but was published only in 1981, thanks to Bufalino's friend and well-known writer Leonardo Sciascia who discovered his talents.
His motto "Ad Seminandum" (To Sow), from Mark 4:3, "Audite: Ecce exiit seminans ad seminandum" (Hear this! A sower went out to sow). This is from the many parables that Jesus used to teach to the people that present to them an imagery of everyday life that they could identify with. Jesus, Himself, said that the parables were the way by which He tries to make them understand the mystery of the Kingdom of God.
John Barry Curtis is a retired Anglican bishop in Canada.The Sower Born on 19 June 1933,Who's Who 2008: London, A & C Black, 2008 he was educated at Trinity College, Toronto and ordained after a period of study at Chichester Theological College in 1959.Crockford's Clerical Directory1975-76 Lambeth, Church House, 1975 He began his ordained ministry as a curate in Pembroke, Ontario. After this he held incumbencies in Kanata, Ontario, Buckingham, Quebec, Westboro, Ottawa and Elbow Park, Calgary.
Jane Donawerth, "Genre Blending and the Critical Dystopia", in Dark Horizons: Science Fiction and the Dystopian Imagination, ed. Raffaella Baccolini and Tom Moylan (New York: Routledge, 2003). Dystopian political situations are depicted in novels such as We, Parable of the Sower, Darkness at Noon, Nineteen Eighty-Four, Brave New World, The Hunger Games, Divergent and Fahrenheit 451 and such films as Metropolis, Brazil, Battle Royale, FAQ: Frequently Asked Questions, Soylent Green, Logan's Run, and The Running Man.
The berries > are of a pale yellow color, afterwards red, as big as a cherry, some > perfectly round, others oval, all of them hollow with sower [sic] astringent > taste; they are ripe in August and September. They are excellent against the > Scurvy. They are also good to allay the fervor of hoof diseases. The Indians > and English use them mush, boyling [sic] them with sugar for sauce to eat > with their meat; and it is a delicate sauce, especially with roasted mutton.
Parable of the sower (month of September) At the start of the iconoclastic fury of the Beeldenstorm in 1566 he left town with his brother Lucas. The brothers made a trip from Liège to Aachen along the Meuse (river), painting river valley views. In 1566 the artist was in Aachen, where he was joined in 1570 by his brother Lucas. In Aachen, the two brothers were also joined for two years by Hans Vredeman de Vries, friend and fellow artist.
The chandeliers gave the name Or Zaruaa a special meaning since "Or" in Hebrew means "light". The interior of the building shows two memorial marble plates dedicated to the major donor Yamin Ben Harroch. Or Brit Kodesh, BRIT, the bilingual magazine of Moroccan Jews edited by Asher Knafo, published in 2016, volume 34 an article "Or Zaruaa - Jerusalem - Melilla, two synagogues" (pages 72-80). In 2011 the artist Hai Knafo was inspired by Or Zaruaa and dedicated a painting titled "Starlight Sower".
The media coverage led to offers to create a printed version. On August 31, 2009 Numina Press published the first hardcover edition, which instantly hit the San Francisco Chronicle's bestsellers list, premiering at #5 for that week. The Sower is a darkly comic novel that tells the story of a California oil worker who becomes the sole carrier of a manmade virus that appears to cure all diseases. But the only way this cure is passed to others is through sex.
The Sower (1907), by the Impressionist painter and musician Ivan Grohar, became a metaphor for the Slovenes and was a reflection of the transition from a rural to an urban culture. Slovenia's visual arts, architecture, and design are shaped by a number of architects, designers, painters, sculptors, photographers, graphics artists, as well as comics, illustration and conceptual artists. The most prestigious institutions exhibiting works of Slovene visual artists are the National Gallery of Slovenia and the Museum of Modern Art.
The stained glass in the entrance vestibules and elsewhere in the interior complements the use of sculpture externally. Depicted in stained glass in the William Street vestibule is a sower, a reaper, a pioneer and squatter. The glass in the George Street vestibule depicts a tiller and a herdsman. A marble tablet set into the wall of this entrance is inscribed with the message sent by King George V to the people of Australia on 25 April 1916, establishing the Anzac Day tradition.
The first phase (including the officers' section) was opened by James Young, then Secretary of State for Scotland on 6 July 1953. The second and final phase (including the councillors' section and unveiling the statue of "The Sower" by Thomas Whalen) of the building was opened by the town provost, David Wright, on 6 July 1956. The town council had their first meeting in the new building on 12 November 1956. In 1975, the town house became the headquarters of Kirkcaldy District Council.
The audience is drawn into the painting by the glowing disk of the rising Sun in citron-yellow which Van Gogh intended to represent the divine, replicating the nimbus from Eugène Delacroix's Christ Asleep during the Tempest. Van Gogh depicts the cycle of life in the sowing of wheat against the field of mature wheat, there is death, like the setting Sun, but also rebirth. The Sun will rise again. Wheat has been cut, but the sower plants seeds for a new crop.
In this role, she continued her involvement in the field of women's work, child protection, unemployment, poverty, and health. She wrote about life in Prague, the concerns and interests of women, pointed to the possibility of addressing unemployment, devoted to the needs of children. She touched all the major social issues, responded to the threat of war. Under her leadership, the sower organized actions in favor of children suffering in Spain and to help the German anti-fascists fleeing to Czechoslovakia.
The Blessed Mother's mantle of blue is his source of consolation and peace in all the challenges of his priestly life. The hand of the Divine Sower, Jesus Christ, amidst the brown color of the earth, which describes his family's roots as farmers. It also alludes to his pastoral ministry, as directed by the teachings of Saint Charles Borromeo, after whom was named San Carlos Seminary of the Archdiocese of Manila, where he underwent formation and studies for the priesthood.
Bach composed the cantata in his first year in Leipzig for the second Sunday before Lent, called Sexagesima. He had already composed a cantata for the occasion for the court in Eisenach, . It seems possible that in 1724 both works were performed in the service, one before, one after the sermon. The prescribed readings for the Sunday were taken from the Second Epistle to the Corinthians, "God's power is mighty in the weak" (), and from the Gospel of Luke, the parable of the Sower ().
Sneed is the author of two collections of poetry, Imagine Being More Afraid of Freedom Than Slavery (Henry Holt, 1998), and KONG And Other Works (Vintage Entity Press, 2009) and the chapbook, Lincoln (2014). Her poem "Parable of the Sower" was anthologized in The 100 Best African American Poems, edited by Nikki Giovanni. Her poem "Survivor 2014" appears in Nepantla: An Anthology of Queer Poets of Color (Nightboat Books, 2018). Recent publications include work in Best Monologues from Best American Short Plays and Future Perfect.
In 1935, Eppens was employed by the Mexican government office which produced postage stamps and government securities, the Talleres de Impresión de Estampillas y Valores de México. Between 1935 and 1951, he designed a large number of postage and revenue stamps in a modernist or Art Deco style.Valdiosera pp. 33-50. Representative examples are the Helmsman stamp from 1940, issued in connection with the Inauguration of Mexican President Manuel Ávila Camacho, or the Wheat Sower stamp from 1942, issued to commemorate an international agricultural conference.
Harvesters Resting (Ruth and Boaz), Museum of Fine Arts, Boston (1850–1853) In 1850 Millet entered into an arrangement with Sensier, who provided the artist with materials and money in return for drawings and paintings, while Millet simultaneously was free to continue selling work to other buyers as well.Murphy, p. xix. At that year's Salon, he exhibited Haymakers and The Sower, his first major masterpiece and the earliest of the iconic trio of paintings that would include The Gleaners and The Angelus.Murphy, p.31.
Claude Augé's hôtel particulier, located on the place de l'Hôtel de Ville, was registered as Monument historique 10 February 1992. The building has been listed for its Art Nouveau stained glass, the most famous of which was inspired by the sower of Eugène Grasset (1845-1917), who served as monogram for the Librairie Larousse from 1890 to 1937 and modernized in 1954. It gave way in 1960 to a creation of Jean Picart Le Doux, which disappeared of the jacket in 1967 to return in 1999.
Although Article 5 of the Statute of Autonomy indicates that the region will have its own anthem, after more than 25 years no such anthem has been adopted. Among the proposed anthems have been the "Canción del Sembrador" ("Song of the Sower") from the zarzuela La rosa del azafrán by Jacinto Guerrero, the "Canto a la Mancha" ("Song of La Mancha") by Tomás Barrera, and many others, such as one presented by a group of citizens from Villarrobledo with the title "Patria sin fin" ("Fatherland without end").
Satan chained in the deepest pits of Hell and gnawing the skull of Judas. Picture by Gustave Doré for Dante's Divine Comedy. Satan is the source of all evil. Also known as Lucifer, the Devil, the Evil One, the Father of Lies, the Father of Misery, the Source of All our Woes, the Sower of Discord, the King of Hell, the Arch-Fiend, the Enemy, he is the chief villain and behind-the-scenes mastermind of all evil in the Warrior Nun Areala universe.
Though in the 1960s two regional groups (Bohemian-Moravian and Slovak) were formed, the Unity included all Baptists in the territory of Czechoslovakia until 1993. After Czechoslovakia was split into two republics on January 1, 1993, the Unity of Brethren Baptists was divided on January 1, 1994, forming the Unity of Brethren Baptists in the Czech Republic and the Unity of Brethren Baptists in the Slovak Republic. These two bodies maintain fellowship, use the same hymn book, and publish a common magazine, the Rozsievač (meaning The Sower).
Prior to living with Packer they owned a house in Rose Bay and afterwards they purchased a terraced house in Woollahra which they sold in 2003. Smart is also an avid knitter, sower and painter, and has been exhibited. She was a devout Scientologist starting in April 2003, after she and her husband were introduced to the religion by James Packer. Dee later abandoned the religion as she thought there were good morals to it, but also that the rules required of adherents were too strict.
The book club chooses two books a month, with the first two books chosen being Pedagogy of the Oppressed by Paulo Freire and We Are Never Meeting in Real Life by Samantha Irby. Celebrities sometimes choose the book club selection, including Kehlani (choosing Parable of the Sower by Octavia E. Butler) and Earl Sweatshirt (choosing Faces & Masks (Memory of Fire, Vol. 2) by Eduardo Galeano). The book club has partnerships with libraries in Oakland, Chicago, New York, and Los Angeles, where the library promote and help readers find the chosen books.
The books propose alternate philosophical views and religious interventions as solutions to such dilemmas. The first book in the series, Parable of the Sower (1993), introduces the fifteen-year-old protagonist, Lauren Oya Olamina, and is set in a dystopian California in the 2020s. Lauren, who suffers from a syndrome causing her to literally feel any physical pain she witnesses, struggles with the religious beliefs and physical isolation of her hometown Robledo. She forms a new belief system, Earthseed, which posits a future for the human race on other planets.
He later described how "We became deadened to scandalous scenes of torture, which had no reason to envy those of the Middle Ages, and saw the apparatus of dictatorship not retreating, but even advancing in the face of an assassination!"Rassinier, "Colonization, with the help of the Colonial Proletariat", The Sower, No. 376, 21 June 1930, reproduced in part in Plantin, Part I, Chapter 1. Upon his demobilization, he returned to his teaching post and his political activism. It is also around this time that he became a member of War Resisters' International.
Several reverent biographies of Watts were written shortly after his death. With the emergence of Modernism, however, his reputation declined. Virginia Woolf's comic play Freshwater portrays him in a satirical manner, an approach also adopted by Wilfred Blunt, former curator of the Watts Gallery, in his irreverent 1975 biography England's Michelangelo. In his 1988 book on Ruskin, the art critic Peter Fuller emphasised Watts's spiritual and stylistic importance, also noting that late post-symbolist works such as The Sower of the Systems "stretched beyond the brink of abstraction".
The scientists had been unable to remove the tick from Sower, so instead they had kept her in the lab, and created the clone through which she could live a normal life, since the original can see what the clone sees and can control her. Major Canis and Numan discover Gene in the lab, and demand that he hand over the codes. The giant tick, controlling Sower's voice, demands the codes so that its species won't be destroyed. Not willing to help either side, Gene instead attacks everybody.
Among her other works should be mentioned A Procession of the Horses, Queen Rose in her Rosebud Garden of Girls, Tahiti, View of a Sailing Barge of the Thames, Homeward and The Sower. Portia Geach's work was featured in several exhibitions at key galleries and museums including the S.H. Ervin Gallery. Her work has been offered at auction multiple times with the record price $2,195 USA for The Bathers, sold at Shapiro Auctioneers in 2015. Geach Place, in the Canberra suburb of Chisholm, is named in her honour.
BWV 18 is believed to be one of a small number of cantatas which Bach composed at Weimar prior to 1714. Like the later Weimar cantatas, it would have been performed at the Schlosskirche, the chapel of his employers the co-reigning dukes. Bach composed this cantata for the second Sunday before Lent, called Sexagesima. The prescribed readings for the Sunday were taken from the Second Epistle to the Corinthians, "God's power is mighty in the weak" (), and from the Gospel of Luke, the parable of the Sower ().
His first major commission was "The Sower", an heroic-size figure, carved out of Belgian granite in 1959, for Cannock Library in Staffordshire. Thirty of his major commissions were in and around Birmingham, his most notable being "The Rotunda Relief" at Lloyds Bank (1963). A ciment fondu mural for the Lloyds Banking Hall in the newly built Rotunda in Birmingham, which was subsequently Grade II listed by English Heritage. However, since that building was renovated, it has been hidden from view, with only a small part visible, on the top floor of a retail unit.
Livgren's keyboard and guitar playing can be heard on the 2nd Chapter of Acts albums Rejoice (1981), Singer Sower (1983) and Night Light (1985). He also plays on the Robin Crow album Electric Cinema (1992) and contributes a guitar solo to "Long Story," a song on Neal Morse's album Testimony (2003). In addition, Livgren recorded a guitar solo on the song "Rockstar Now" on the Crunchy album Loserville (2007). On his website, Livgren reported in July 2009 that he had recently contributed to the new album by former Kansas bandmate John Elefante.
He was born in what is now Finland to a sculptor of German origin named Peter Kreitan, who participated in the restoration of the Winter Palace after the fire of 1837, and began his education at Saint Peter's School.Brockhaus and Efron Encyclopedic Dictionary, edited by I. Y. Andreyevsky and K. Arsenyev, Saint Petersburg (1895) Vol.XIV-A "Кояловичъ — Кулонъ" In 1858, he enrolled at the Imperial Academy of Arts, where he studied sculpture with Pyotr Clodt and . In 1862, he won a gold medal for his sculpture The Sower, now on display at the Russian Museum.
Doré's illustration of Bertran in Hell, from Dante's L'Inferno According to his later vida (a romanticised short biography attached to his songs), Henry II believed Bertran had fomented the rebellion of his son Henry the Young King. As a result, Dante Alighieri portrayed him in the Inferno as a sower of schism, punished in the ninth bolgia of the eighth circle of Hell (Canto XXVIII), carrying his severed head like a lantern. Gustave Doré depicts this in his illustrations to the Divine Comedy. Dante's depiction of him influenced later literary works.
At some point he changed the name to the Norristown Herald and Montgomery county Advertiser , with, for some unknown reason, a lower-case 'c' on "county". In 1854, David Sower Jr. sold the Herald to John Hodgson of Doylestown. Hodgson built a stone building on Main Street, just east of DeKalb Street, to house the offices of the Herald. In 1837, the Free Press (a competing paper in Norristown) owner Robert Iredell bought the Norristown Herald and Weekly Advertiser, and the first edition of the Norristown Herald and Free Press was published Feb.
Although the two artists never met, Vincent van Gogh was hugely influenced by Millet. In his early years, van Gogh painted numerous copies of Millet's works that pertained to peasants, such as A Sower, and was in clear awe of his style and technique. Although he had probably heard of Millet's Starry Night, there is no evidence that van Gogh ever saw it before painting one of his own in the same name. Claude Monet and Camille Pissarro - two Impressionist painters who were active in the late 19th and early 20th century - were also significantly influenced by Millet's landscape paintings.
Retrieved October 16, 2008."MoMA Presents First Exhibition to Examine Van Gogh's Nocturnal Landscapes and Interiors", Art Daily, see Art Daily website. Retrieved October 16, 2008."The Museum of Modern Art (MoMA) presents 'Van Gogh and the Colors of the Night'," Art Knowledge News website. Retrieved October 16, 2008.Will Hubbard, "In Which The Nighttime Is The Right Time For Brushwork," September 23, 2008, found at Wordpress website. Retrieved October 16, 2008. The exhibit included such iconic paintings as The Potato Eaters, The Sower (Van Gogh), Starry Night Over the RhoneWebExhibits page 595The Starry Night, and The Night Cafe.
Pieter Bruegel the Elder, Parable of the Sower, 1557. Jesus says that he teaches in parables because many are opposed to his direct teachings. He quotes Isaiah , who preached to Israel knowing that his message would go unheeded and not understood, with the result that the Israelites' sins would not be forgiven and they would be punished by God for them. This parable seems to be essential for understanding all the rest of Jesus' parables, as it makes clear that what is necessary to understand Jesus is faith in him, and that Jesus will not enlighten those who refuse to believe in him.
Part of the central verse of Earthseed, "All that you touch you change, all that you change changes you", is included in track 2 and 6 of Sugar Candy Mountain's album 666. The work of hip hop/R&B; duo THEESatisfaction was influenced by Octavia Butler. The third track from their 2012 album awE NaturalE, "Earthseed", contains themes from the Parable series: "Change there are few words / That you can say / We all watch things morphing everyday." In season two of the Netflix series The OA (themes of inter-dimensional travel and NDEs), Parable of the Sower is recommended by a book seller.
The Patron Saint of Butterflies received the New Atlantic Independent Booksellers (NAIBA) Best Book of the Year award for Children's Literature in 2008; it was also selected as one of Oprah’s Best Teen Selections in 2008. The Patron Saint of Butterflies earned the award for the Young Adult Book of the Year by the Northeast Independent Booksellers Association and was a Top Ten Pick for 2008 by Amazon.com. The novel was selected to be a Book Sense Pick and a Banks Children Book of the Year Selection. It was also a Golden Sower Award Nominee and a Grand Canyon Reader Award Nominee.
From the center of the base, a tower rises , crowned by a gold-tiled dome. The finial—The Sower and its pedestal—add an additional to the building's height. Common measurements list the capitol at , making it the second-tallest U.S. statehouse, surpassed only by the Louisiana State Capitol (then-Governor of Louisiana Huey Pierce Long insisted the new Louisiana capitol be built taller than Nebraska's.). Goodhue originally envisioned much of the tower to house the collections of the Nebraska State Library, and he planned for each of the tower floors to include glass-floored stacks for book storage.
The largest part of his collection (ca.75%) was acquired from 1951 to 1956. Among others, Bührle was advised by Nathan Fritz, a gallery owner, and a small circle of international dealers in Paris, London and New York City, in addition to which included Georges Wildenstein, Paul Rosenberg, and also Max Kaganovitch and Frank Lloyd of the Marlborough Gallery. The collection includes medieval sculptures and old masters, mainly French Impressionism and classical modernism, including masterpieces by Paul Cézanne (The Boy with a Red Vest), Pierre-Auguste Renoir (La petite Irène) and Vincent van Gogh (The Sower (after Millet)).
Both Limnerslease and the chapel are now maintained, and the house owned, by the Watts Gallery. In 2016 Watts' studio in the house re-opened, restored as far as possible using photographs from Watts' lifetime, as part of the Watts Gallery, and the main residential section can be visited on a guided tour. The Sower of the Systems Many of his paintings are owned by Tate Britain – he donated 18 of his symbolic paintings to Tate in 1897, and three more in 1900. Some of these have been loaned to the Watts Gallery in recent years, and are on display there.
Front page of Sower's almanac (1739 ed.) Pennsylvania was the population, religious, cultural, and intellectual center of German America. While few Germans lived in Philadelphia itself, it was a convenient center for publications. Benjamin Franklin tried and failed to set up the German language newspaper. The first publisher was Christopher Sower (also spelled Sauer or Saur) (1693-1758) who emigrated to Philadelphia in 1724 and began publishing German language books, Bibles, and religious pamphlets in 1738. In 1739 he started a monthly paper, Der Hoch-Deutsch Pennsylvanische Geschichts-Schreiber ("High German Pennsylvania Annalist"), later named Pennsylvanische Berichte ("Pennsylvania reports") and Die Germantauner Zeitung.
Sămănătorul or Semănătorul (, Romanian for "The Sower") was a literary and political magazine published in Romania between 1901 and 1910. Founded by poets Alexandru Vlahuță and George Coșbuc, it is primarily remembered as a tribune for early 20th century traditionalism, neoromanticism and ethnic nationalism. The magazine's ideology, commonly known as Sămănătorism or Semănătorism, was articulated after 1905, when historian and literary theorist Nicolae Iorga became editor in chief. While its populism, critique of capitalism and emphasis on peasant society separated it from other conservative groups, Sămănătorul shared views with its main conservative predecessor, the Junimea society, particularly in expressing reserve toward Westernization.
The Oklahoma Daily is the independent, student-produced newspaper at the University of Oklahoma, with a circulation of 6,000. Though it maintains a connection with OU's Gaylord College of Journalism and Mass Communication, the newspaper is not a part of required learning for journalism students at OU. Some classes, however, are offered at The Daily for academic credit. The Daily is operated by OU Student Media, a division of Student Affairs, which also houses Sooner yearbook, Sower magazine, the OU Visitor Guide and an advertising office. At the paper, students are hired year round on both a paid and volunteer basis.
The stained glass in the east window is dated 1892, it was designed by Kempe, and depicts the Crucifixion. In the south window of the chancel is glass by Burlison and Grylls, dating from about 1888, and depicting the Parable of the Sower. In the chancel is part of a tomb chest in Perpendicular style. A pair of similar marble plaques separately form parish war memorials to the dead of either World War, accompanied by framed displays of a photograph of each man listed, and nearby hangs an embroidered regimental badge of the King's Shropshire Light Infantry.
The present Kirkgate and Manor Lane (then known as Sower Lane) were probably no more than tracks. In medieval times, Shipley consisted of the settlement around the crossroads, and the unenclosed fields at Shipley Fields and the Hirst which were collectively farmed. Beyond these lay the Low Moor, which ran from the Crowghyll to the former Saltaire roundabout (now a junction on the Bradford to Keighley road), in the approximate area of modern day Wycliffe, and the wasteland of High Moor (from Saltaire roundabout, through Moorhead, as far as New Brighton and Noon Nick). These areas were steep, rocky land, unsuitable for farming.
Octavia Butler's fiction works make great use of Afrofuturism and Feminism. Her book Parable of the Sower depicts the struggle of a community in the collapse of 21st century America, with the perspective of a young girl of African American descent. The book comments on socio-political issues present in modern-day by highlighting challenges to survival due to poor environmental stewardship, corporate greed, and the growing wealth gap. This book, like many of her others, proposes alternate philosophical views and religious interventions as solutions to such possible dilemmas in the context of female empowerment and African American cultural stances.
Bach held the position of Thomaskantor (director of church music) in Leipzig from 1723. During his first year, beginning with the first Sunday after Trinity, he wrote a cycle of cantatas for the occasions of the liturgical year. In his second year he composed a second annual cycle of cantatas, which was planned to consist exclusively of chorale cantatas, each based on one Lutheran hymn. Parable of the Sower, the topic of the prescribed gospel, etching by Jan Luyken As part of this cycle, Bach composed Erhalt uns, Herr, bei deinem Wort for Sexagesima, the second Sunday before Lent.
1 Peter references both Isaiah and the Psalm in 2:6-8, although most scholars, though not all, do not accept this letter as actually written by the Apostle Peter. Anglican Bishop Tom Wright contrasts this parable with Jesus' first parable recorded in Mark, the parable of the sower (Mark 4:1-20). In that parable, "one let of seed failed, then another, and another but at last there was a harvest", whereas in this parable, one slave is sent, then another, but when the final messenger comes, the vineyard owner's son, "he is ignominiously killed".
The Sermon On the Mount by Carl Heinrich Bloch, Danish painter Jesus preached and commissioned his apostles to do so. His preaching included two forms of sermon, the missionary and the ministerial (to which correspond the magisterium and the ministerium of the Church), the former to outsiders, the latter to those already part of his movement. Of the latter we have a striking example in the discourse after the Last Supper (). It cannot be said that his preaching took any definite, rounded form, in the sense of a modern sermon; his aim was to sow the seed of the word, which he scattered abroad, like the sower in the parable.
The third discourse in Matthew 13 (1-53) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have gathered to hear him.Matthew by Charles H. Talbert 2010 (Discourse 3) pages 162-173 This part includes the parables of the Sower, the Tares, the Mustard Seed and the Leaven. In the second part Jesus goes back inside the house and addresses the disciples.
Copa is also named Chucushcaraju (possibly from Quechua chukuy to make someone put a headdress on / crouch, bend down, -sqa a suffix, rahu snow, ice, mountain with snow,Diccionario Quechua - Español - Quechua, Academía Mayor de la Lengua Quechua, Gobierno Regional Cusco, Cusco 2005 (Quechua-Spanish dictionary) "headdressed mountain with snow" or "crouched mountain with snow"), PamparajuJohn F. Ricker, Yuraq Janka: A Guide to the Peruvian Andes (possibly from Quechua pampa a large plain, "plain mountain with snow") or Carhuacatac (possibly from Quechua qarwa leaf worm, larva of a beetle / pale / yellowish / golden, qataq someone who covers someone or something with a blanket, t'aqaq sower).
The book's title refers to the mythical "thornbird" that searches for thorn trees from the day it is hatched. When it finds the perfect thorn tree, it impales itself on a thorn and sings the most beautiful song ever heard as it dies. The myth alludes to the Parable of the Sower in the Synoptic Gospels and chapter 9 of the Gospel of Thomas. In the front matter of the book, the myth is set out: No sources have been found for this myth prior to the appearance of the book, although since then it has been described in various non-scholarly sources as "an old Celtic legend".
'Sowing the Seed' (Cathedral of Hajdúdorog, Hungary) The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in , , and the Gospel of Thomas, logion 9. Jesus tells of a farmer who sows seed indiscriminately. Some seed falls on the path (wayside) with no soil, some on rocky ground with little soil, some on soil which contains thorns, and some on good soil. In the first case, the seed is taken away; in the second and third soils, the seed fails to produce a crop; but when it falls on good soil, it grows and yields thirty-, sixty-, or a hundred-fold.
Merry Christmas, Mr. Lawrence (Japanese: 戦場のメリークリスマス, Hepburn: Senjō no Merī Kurisumasu - "Merry Christmas on the Battlefield", also known in many European editions as , is a 1983 British-Japanese war film. It was directed by Nagisa Ōshima, written by Ōshima and Paul Mayersberg, and produced by Jeremy Thomas. It stars David Bowie, Tom Conti, Ryuichi Sakamoto, Takeshi Kitano and Jack Thompson. The film is based on Sir Laurens van der Post's experiences as a prisoner of war of the Japanese in World War II as depicted in his books The Seed and the Sower (1963) and The Night of the New Moon (1970).
During Gene's mission, his pack encounters Numan, who has returned to Earth to investigate whether the Masters' new plan to defeat Them is working. After the king has been killed, Numan reveals that the Masters took the tick parasite from Leezee Sower and used it to create a biological weapon to infect and destroy Them. Numan discovers that Them perceive the ticks as a greater threat than the humans or the auxes, but realises that Them are evolving rapidly to counter the ticks, which is the reason that intelligent Them kings now exist. Gene is furious and he attacks Numan, but Numan's bodyguard, an aux called Major Canis, stops him.
The first lines of the poem in a manuscript dating from c. 1520. The poet opens by addressing the wind, calling it a strange being, going where it wills, and subject to none of the physical or legal restraints of ordinary human life. After praising it for its power the poet goes on to compare it to an author, a sower of leaves, and a jester. Then he asks the wind to visit Uwch Aeron [the northern part of Ceredigion, from where Parth came], and, paying no heed to her husband Bwa Bach to visit the poet's lover Morfudd, on whose account he is an exile from his native land.
Historically, painting and sculpture in Slovenia was in the late 18th and the 19th century marked by Neoclassicism (Matevž Langus), Biedermeier (Giuseppe Tominz) and Romanticism (Mihael Stroj). The first art exhibition in Slovenia was organised in the late 19th century by Ivana Kobilica, a woman-painter who worked in realistic tradition. Impressionist artists include Matej Sternen, Matija Jama, Rihard Jakopič, Ivan Grohar whose The Sower (Slovene: Sejalec) was depicted on the €0.05 Slovenian euro coins, and Franc Berneker, who introduced the impressionism to Slovenia. Espressionist painters include Veno Pilon and Tone Kralj whose picture book, reprinted thirteen times, is now the most recognisable image of the folk hero Martin Krpan.
Parable of the Sower, etching by Jan Luyken The keys in this section refer to the Weimar version, although the recording by Masaaki Suzuki, with commentary by Klaus Hofmann, uses the Leipzig keys. Hofmann notes the work's "Lutheran character", quoting Luther's litany inserted in the third movement, and sees it as a "recitative study", exploring the secco recitative of the Italian opera, introduced by Erdmann Neumeister, and also the accompagnato with rich instrumental accompaniment. Gardiner finds all three cantatas for the occasion, dealing with God's word, "characterised by his vivid pictorial imagination, an arresting sense of drama, and by music of freshness and power that lodges in the memory".
The Freising Manuscripts, dating from the 10th century, most probably written in upper Carinthia, are the oldest surviving documents in Slovene. Protestant preacher Primož Trubar, author of the first printed book in Slovene The Sower (1907) by the Impressionist painter Ivan Grohar is a metaphor for the Slovenes as a vigorous nation in front of an uncertain future and a nation that sows in order that it could harvest. There are accounts that cite the existence of an oral literary tradition that preceded the Slovene written literature. This was mostly composed of folk songs and also prose, which included tales of myths, fairy tales, and narrations.
The Sower (), created in 1907, is an oil on canvas painting by the Slovene Impressionist painter and musician Ivan Grohar. It is an image of a peasant sowing seeds on a ploughed field in an early and foggy morning. A hayrack, typical of the Slovene landscape, stands in the back, and even farther, the rocks of the small hill Kamnitnik near Škofja Loka. It has been a metaphor for the 19th-century myth of Slovenes as a vigorous nation in front of an unclear destiny, a symbol for the Slovene nation that sows in order that it could harvest, and a depiction of human interrelatedness with the nature.
The prescribed readings for the Sunday were taken from the Second Epistle to the Corinthians, "God's power is mighty in the weak" (), and from the Gospel of Luke, the parable of the Sower (). The cantata is based on the hymn "" by Martin Luther. At Bach's time, it included the three stanzas of Luther's chorale, followed by two stanzas of Justus Jonas, Luther's German version of (Give peace, Lord, 1531), and a second stanza to it, paraphrasing (1566). The result are seven stanzas: # # # # # # # A line in the epistle, "For the word of God is quick and powerful, and sharper than any two-edged sword" (), possibly prompted the choice of the hymn.
Portrait of Luiza Pesjak by Mihael Stroj Historically, painting and sculpture in Slovenia was in the late 18th and the 19th century marked by Neoclassicism (Matevž Langus), Biedermeier (Giuseppe Tominz) and Romanticism (Mihael Stroj). The first art exhibition in Slovenia was organised in the late 19th century by Ivana Kobilca, who worked in realistic tradition. Impressionist artists include painters Matej Sternen, Matija Jama, Rihard Jakopič, Ivan Grohar whose The Sower (Slovene: Sejalec) was depicted on the €0.05 Slovenian euro coins, and a sculptor Franc Berneker, who introduced the impressionism to Slovenia. Espressionist painters include Veno Pilon and Tone Kralj whose picture book, reprinted thirteen times, is now the most recognisable image of the folk hero Martin Krpan.
Research which the ICR claims to have conducted includes: ;Whale research programs : Biological research including the collection of samples from the Antarctic Ocean and the northwestern Pacific Ocean under special permit from the Government of Japan (JARPA and JARPA II programs). Samples are used for studies related to estimation of biological parameters, resource abundance, elucidation of stock structure, and the role of whales in the marine ecosystem, and elucidation of the effect of environmental changes on cetaceans. ;Sighting surveys : Conducted in the southern hemisphere and the north Pacific to elucidate trends in abundance, density, distribution, and behavior of whales. These surveys include the IWC Southern Ocean Whale and Ecosystem Research (SOWER) Program.
In other cities, the schools in each city grow faster and faster, with the KPS of each city building more and more school complexes of different education levels. The spread of BPK Djabar to other cities as well as its goal to sow the seeds of Christian education to other cities influenced the management of BPK Djabar to rename itself to BPK PENABUR (literally meaning 'sower') in 1989 as stated in Act no. 121, issued by Notarist Wiryomartani S.H. This event reached Berita Negara Republik Indonesia (National News of the Republic of Indonesia) edition 36, with the name being officially adopted on 1 July 1989, during the GKI Jawa Barat 46th Synod General Assembly.
It paints an admiring picture of a primitive society that will not repeat the mistakes of civilization. It won the Janet Heidinger Kafka Prize and was a runner-up for a National Book Award. Palladium Books' Rifts roleplaying game (1990) features an apocalypse caused by various natural disasters including the eruption of the Yellowstone supervolcano which releases a large amount of magical energy that is amplified by deaths of millions occurring during a solstice, at midnight, during a planetary alignment, creating the titular rifts that bring forth various beings and monstrosities from throughout the Megaverse. In Octavia Butler's 1993 novel Parable of the Sower, climate change and corporatism are the human-caused reasons for societal collapse.
Additionally, an investigation of the text provides internal evidence that suggests a date of authorship to be the beginning of the 2nd Century. This timeframe would fit well with the time of the Synoptic Gospels and lend support to the idea that Thomas may have been written around the time of Q. Koester adds insight when he concluded that Thomas did not evolve from the editing of Synoptic parables but from an independent oral source. From “careful analysis of the parable of the Sower in the Synoptics and Thomas, John Homan concludes not only that the version in Thomas is independent, but that it does indeed permit us to recover an earlier version of this parable.”Bultmann, Rudolf.
Stories from Genesis 2-4 are presented in the next eleven panels, beginning with Paradise and the creations of Adam and Eve, the temptation and Fall, and the fruits of the Fall (expulsion from Eden, hard labor, and murder) (Panels 13-23). Panel 14 (discussed below as well) is the central panel of the whole window: Adam, who is at the center of Creation, is placed at the center of the middle of the second medallion cluster. In Panel 21 we see Adam delving and Eve spinning. It has been suggested that Adam as sator (sower or planter) is a play on words for a shoemaker, sutor, and that Eve’s distaff echoes the shoemaker’s awl.
A man scatters seeds; representing the Biblical parable of the sower; here referring to the "ministry of the word", preaching. Etching by C. Murer after himself, c. 1600-1614. Verbi Dei minister (Minister of the Word of God), also verbi divini minister (Minister of the Divine Word), is a Latin religious title abbreviated V.D.M.. The term was typically appended as a post-nominal honorific style to a person's full name to denote his status as a Christian minister. The title was mostly used by Protestant ministers. It was very common in usage in the 18th and early 19th century but seems to have fallen out of use as the pre-nominal honorific style "Reverend" grew more common.
Dr. Melikian is a descendant of the Diaspora that fled the Armenian Holocaust. The Roman Catholic Church's opposition to distributing condoms and safe sex information to people infected with AIDS in Africa is equated to genocide, as are efforts to destroy the phage before it can be used to heal the sick. “Pariahs become saints, disease becomes a cure, the cursed become the chosen people, and promiscuous sex a moral duty. In the end, a moral leper shows us what is right, humane, and true,” said novelist Joe Quirk, author of The Ultimate Rush and Exult, in his endorsement of The Sower. “Dark, subversive, and laugh-out- loud funny,” said Raj Patel, author of international bestseller Stuffed and Starved.
The mistaken belief that Washington's dentures were wooden was widely accepted by 19th century historians and appeared as fact in school textbooks until well into the 20th century. The possible origin of this myth is that the ivory teeth quickly became stained and may have had the appearance of wood to observers. A letter from Greenwood to Washington in 1798 advised more thorough cleaning since: "the sett you sent me from Philadelphia...was very black...Port wine being sower takes of[f] all the polish". The only existing complete set of Washington's dentures are owned by the Mount Vernon Ladies' Association, who own and operate George Washington's estate in Fairfax County, Virginia.
The school motto is ".....and some fell on rich soil " taken from the Parable of the Sower. It is a parable of Jesus found in the three Synoptic Gospels in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15 where Jesus tells of a farmer who sows seed and does so indiscriminately. Some seed falls on the path (wayside) with no soil, some on rocky ground with little soil, some on soil which contains thorns, and some on good soil. In the first three cases, the seed is taken away or fails to produce a crop, but when it falls on good soil it grows, yielding thirty, sixty, or a hundredfold.
His first articles were published in 1955 in the newspaper "Pioneer of Belarus". Explored the Belarusian literature and culture in the XIX-XX centuries, life and creative path of Vintsent Dunin- Martsinkyevich, Francišak Bahuševič, Yanka Kupala, Maksim Bahdanovič, Yadvigin Sh., Zoska Veras and others. The author of books "To be called people"(1977), "On the ways of sower" (1982), "Kushlyanski corner" (1990), "Paths of Matej Burachek" (1990), "Zhupranskaya spot" (1992), "I see my land here" (1994), "Sviranskiya kreski" (1995), "Karpilauka" (2001), "Know how to listen" (2003), "That one area of farm Svirany is holy" (2005), "Joke in the mouth" (2008), "Blessed Kushlyany" (2009), "People's Stories" (2009). The compiler of albums "Frantisek Benedict Bogushevich" (1986), "Vincent Jakub Dunin-Marcinkiewicz" (1997).
Annie released her first solo record on the Sparrow Records label founded that year by the executive who had signed them to the Myrrh label, Billy Ray Hearn. For the summer of 1977, they were joined on an 18-city tour by Phil Keaggy and the result was the live triple album, How the West Was One. Their contract with Myrrh fulfilled, they moved as a group to Sparrow. Their Sparrow debut, Mansion Builder (1978) was followed up with The Roar of Love (1980) (a concept album inspired by C. S. Lewis' The Lion, the Witch, and the Wardrobe), Rejoice (1981), Singer Sower (1983), and Together Live (1983) (with Michael and Stormie Omartian).
Beaumont Tower's north side During its dedication ceremony, the president of the college described the Beaumont Tower as "a meeting or trysting place of the students, student groups or organizations, the center of all the activities of this institution". The tower was also to serve as a time piece for the university, directing students' daily activities by sounding hourly. The tower, designed in the Collegiate Gothic architectural style, features The Sower, an Art Deco bas- relief by sculptor Lee Lawrie (1922), with the inscription "Whatsoever a Man Soweth" (from Galatians 6:7). This serves as a tribute both to MSU's origins as an agricultural college and to the seminal nature of knowledge.
The poet becomes the sun's priestess to extol its meaning in the human life, in the humbleness of the harvests and fruits, in the activity of the bees, in love, in the chant ... The perfect conciliation of all these elements is attained in the fertile embrace of Nature. Penqueo en Nicaragua was written during the revolutionary fight of the Nicaraguan people that put an end to the regime of Anastasio Somoza. It constitutes the testimony of a call for action against injustice and a chant for the hope of liberation. With an enormous emotive force, the poet depicts the heroism and courage of the indigenous neighborhood of Monimbó that led the vanguard in the war against the Sower of the Flowers of Evil.
Parable of the Talents is told from the points of view of Lauren Oya Olamina and her daughter Larkin Olamina/Asha Vere. The novel consists of journal entries by Lauren and passages by Asha Vere. Four years after the events of the previous novel Parable of the Sower, Lauren has founded a new religious community called Acorn, which is centered around her religion Earthseed, which is predicated around the belief that humanity's destiny is to travel beyond Earth and live on other planets in order for humanity to reach adulthood. The novel is set against the backdrop of a dystopian United States that has come under the grip of a Christian fundamentalist denomination called "Christian America" led by President Andrew Steele Jarret.
Acts 28:30-31 (end) and the Epistle of James 1:1-18 in Codex Alexandrinus (folio 76r) from 5th century Paul's preaching to the local community was not recorded, but can be inferred as a repetition of the arguments presented elsewhere in the book of Acts (verse 23). Some listeners were 'convinced' (verse 24), but the overall state of the community at that time was 'disharmony' (verse 25, from Greek asymphonoi, "disagreed"). The prophecy in was cited (verses 26–27) to reflect Jewish rejection of Jesus as a tragic failure of 'this people' to 'take advantage of the proffered 'salvation' (verse 28: picking up earlier allusions to Isaiah in ), and related to Simeon's prophecy in (cf. Luke's citation in the parable of the sower () with ; ).
Refusing the baronetcy twice offered him by Queen Victoria, he was elected as an Academician to the Royal Academy in 1867 and accepted to be one of the original members of the new Order of Merit (OM) in 1902 – in his own words, on behalf of all English artists. The order was announced in the 1902 Coronation Honours list published on 26 June 1902, and he received the insignia from King Edward VII at Buckingham Palace on 8 August 1902. In his late paintings, Watts' creative aspirations mutate into mystical images such as The Sower of the Systems, in which Watts seems to anticipate abstract art. This painting depicts God as a barely visible shape in an energised pattern of stars and nebulae.
A significant building project was carried out in 2018–2019, resulting in a reordered building, including main worship space, and entrance area that incorporates a coffee house. The existing balcony has been extended with new stairs within the Chancel, and the stage area has been reordered. The chancel end wall has five arched stained glass windows featuring contemporary designs of the Parable of The Sower (see Matthew 12:1-24), above which there is a more traditional floral design including an emblem of the Trinity, with smaller windows featuring "The Truth" and "The Life", but there is not a window depicting "The Way" (see John 14:6). The chancel marble end wall also features a depiction of the Last Supper.
The majority—in whom the true meaning of the gospel failed to take rootSee The Parable of the Sower—went the "broad way" that "led to destruction."Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7, 13–14. In Beelzebub's Tales to His Grandson (see bibliography), Gurdjieff expresses his reverence for the founders of the mainstream religions of East and West and his contempt (by and large) for what successive generations of believers have made of those religious teachings.
By contrast, in all of the other parables Jesus refers to a central character by a description, such as "a certain man", "a sower", and so forth. For a review of ancient and contemporary interpretations of the name 'Lazarus', see R.M. Bredenhof, "Looking for Lazarus: Assigning Meaning to the Poor Man in Luke 16.19–31", New Testament Studies 66 (2020), pp 51-67. . Critics of this view point out that "The soul that sins, it shall die" (Ezekiel 18); "For dust you are and to dust you shall return" (Genesis 3:19). Paul (1 Thessalonians 4:13–18) describes death as sleep until the Day of the Lord, when the dead will receive glorified bodies upon the resurrection (1 Corinthians 15).
They began developing and manufacturing farm machinery with a patented broadcast seed-sower, and took out patents for improvements to pumps and chaffcutters in 1877. Having absorbed the principles behind the invention of the telephone, he developed similar instruments which he and Charles Todd demonstrated at an Adelaide Philosophical Society exhibition at the Adelaide Town Hall in 1878. In 1876 he was involved in the process of standardizing hose couplings used by fire brigades throughout South Australia. In 1885 he erected a new two-storey building behind the showroom in Gawler Place, and a new foundry building on the Pirie Street corner, just in time to satisfy a major Government contract in connection with an expansion of Adelaide's water reticulation system.
The fable of the bear and the bees by Jan van Kessel, oil on copper, 1672 A different moral reading of the fable occurs in another Emblem book, Eduard de Dene's De Warachtighe Fabulen der Dieren (true animal fables, 1567). The illustration there of "The Bear and the Honey-bees" by Marcus Gheeraerts the Elder was eventually used for a trencher in England with a translation of the moral about the rim: “The bees do feircely sting the Beare/ While he their hony Hives do tear/ So some that Pleasure seek in Haste/ With sower Sawce their Sweet do taste.”British Museum It is not the bear's angry response that is emphasised in De Clerck's version of the fable but its despotic greed. English and French writers adopted this interpretation in different ways.
These drama performances used her own lyrics and were often set to the music of Lajos Bárdos and performed in an outdoor arena like the Budapest City Park. The scope was often massive, as in her performance of A gyermek útja (The Child's Path, 1935), which used nearly 1,000 performers. Some of Dienes' most important religious works included Hajnalvárás (Waiting for Dawn, 1925), Magyar Végzet (Hungarian Doom), Szent Imre Misztérium, (Saint Emery’s Mystery, 1930–1931), A rózsák szentje (The Saint of Roses, 1932), Magvető (Sower, 1933), Tíz szűz (Ten Virgins, 1934), and Az anya (The Mother, 1937). In addition to religious works, Dienes created choreographies for fairy tales such as Fehér királylány (The White Princess, 1929), Csipkerózsa (Sleeping Beauty, 1931), Hamupipőke (Cinderella, 1934), and Hófehérke (Snow White, 1940).
In Mark's Gospel and Matthew's Gospel, this parable, the explanation of the purpose of parables and the explanation of the parable itself form part of Jesus' third or "Parabolic" discourse, delivered from a boat on the Sea of Galilee. In each narrative, Jesus used the boat as a means of being able to address the huge crowd gathered on the lake shore. Luke's Gospel does not use a boat for the delivery of the sermon, but still has Jesus presenting the parable to a large crowd gathered from 'every city' and follows the parable with a question on the purpose of parables and an explanation of the parable of the sower itself. While the parable was told to the multitude, the explanations were only given to the disciples.
Set in the 2020s where society has largely collapsed due to climate change, growing wealth inequality, and corporate greed, Parable of the Sower centers on a young woman named Lauren Oya Olamina who possesses what Butler dubbed hyperempathy or "sharing" – the ability to feel pain and other sensations she witnesses. As a teenager growing up in the remnants of a gated community near Los Angeles, she begins to develop a new belief system, which she comes to call Earthseed. When the community's security is compromised, her home is destroyed and her family is murdered, and she travels north with other survivors. Society outside the community walls has reverted to chaos due to resource scarcity and poverty, and mixed-race relationships are stigmatized amid attacks against religious and ethnic minorities.
According to rabbinical sources, Jews did not grow the plant in gardens, and this is consistent with Matthew's description of it growing in a field. Luke tells the parable with the plant in a garden instead; this is presumably recasting the story for an audience outside the Levant. I. Howard Marshall writes that the parable "suggests the growth of the kingdom of God from tiny beginnings to worldwide size." The Parable of the Leaven (which in the Gospels of Matthew and Luke immediately follows) shares this theme of large growth from small beginnings. As with the Parable of the Sower, which in Matthew and Mark occurs earlier in the same chapter, the man sowing the seed represents Jesus,John Nolland, The Gospel of Matthew: A commentary on the Greek text, Eerdmans, 2005, , p. 551.
Jesus explicitly condemns excessive love of wealth as an intrinsic evil in various passages in the Gospels, especially in Luke (Luke 16:10–15 being an especially clear example). He also consistently warns of the danger of riches as a hindrance to favor with God; as in the Parable of the Sower, where it is said: :"And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in; it chokes the Word, which becomes unfruitful" – Mark 4:19. Jesus makes Mammon a personification of riches, one in opposition to God, and which claims a person's service and loyalty as God does. But Jesus rejects the possibility of dual service on our part: for, he says, no one can serve both God and Mammon.
July 25, 1937, at Workers' FestivalSejejs (Sower) magazine, No. 4, 1939March 18, 1939, exhibition "Work and leisure" In 1933, his semi-autobiographic novel Will-o'-the-wisp was published, which covers his student life and early experiences of journalism. He then gathers this short stories together in the publication My dream land, published by Gulbis in 1935, the same year in which his second collection of poems Our family was published, dedicated to his mother. Sections from this collection were read at the dedication ceremony of the Freedom Monument in 1934, which commemorates the Latvian War of Independence. By 1934 Breikšs was working in the Writing and Books section of the Ministry of Social Affairs, under painter and historian Ernests Brastiņš, founder of the founder of the Dievturi congregation.
Leighton published his controversial pamphlet Zion's plea against Prelacy: An Appeal to Parliament in 1628 in Holland. In this publication, he criticised the church, and in particular the Bishops who then ruled the Church of Scotland, condemning them as "antiChristian and satanic". He branded Queen Henrietta Maria herself as "the daughter of Heth" (a Canaanite and an idolatress), He was sentenced by Archbishop William Laud's High Commission Court to public whipping, to having the letters 'SS' branded on him (for 'Sower of Sedition'), and having one of his ears cut off and his nose slit. Medical records say that, "since he had been censured by the Star Chamber on religious grounds (& had had his ears cropped)", that he should now be 'infamis' in his profession, and he was permanently banned from further practice.
In season three of the HBO series High Maintenance, the character Cori is seen reading Parable of the Sower in a bar. In the bonus track (Exquisite Corpse) for rapper George Watsky’s album X Infinity, Chinaka Hodge raps: :I popped fo' no doze, I'll read this formal prose :Bet you Butler knows how to make us free :A Lauren Olamina in Trumped up world :A black magic woman still being called girl :But the only constant is change holmes… The Parable series has been highly influential in science fiction, particularly for people of color. In 2015, adrienne maree brown and Walidah Imarisha co-edited Octavia's Brood: Science Fiction Stories from Social Justice Movements, a collection of 20 short stories and essays about social justice inspired by Butler. In 2020, adrienne maree brown and Toshi Reagon began collaborating on a podcast called Octavia's Parables.
Science fiction often portrays real religions being exported to alien planets Science fiction will sometimes address the topic of religion. Often religious themes are used to convey a broader message, but others confront the subject head-on—contemplating, for example, how attitudes towards faith might shift in the wake of ever-advancing technological progress, or offering creative scientific explanations for the apparently mystical events related in religious texts (gods as aliens, prophets as time travelers, etc.). As an exploratory medium, science fiction rarely takes religion at face value by simply accepting or rejecting it; when religious themes are presented, they tend to be investigated deeply. Some science fiction works portray invented religions, either placed into a contemporary Earth society (such as the Earthseed religion in Octavia Butler's Parable of the Sower), or in the far future (as seen in Dune by Frank Herbert, with its Orange Catholic Bible).
The Sun by alt=sunrise over sea The Rising Sun by Giuseppe Pellizza da Volpedo, 1904 The completed version of After the Deluge was exhibited at the New Gallery in 1891. On the occasion of its 1891 exhibition and at a later exhibition in 1897, also at the New Gallery, it was accompanied by an explanatory note (thought to have been written by Watts) explaining the image: Between 1902 and 1906 it was exhibited around the country, being shown in Cork, Edinburgh, Manchester and Dublin, as well as at Watts's own gallery at Little Holland House. In 1904 it was transferred to the newly-opened Watts Gallery in Compton, Surrey, shortly before Watts's death later that year. Two years prior to this, Watts had returned to the theme of creation with The Sower of the Systems, which for the first time in one of his works directly depicted God, and which he described as representing "a great gesture into which everything that exists is woven".
Night of the Twisters is a young adult realistic fiction novel by Ivy Ruckman that was released in 1984 by publisher Harper & Row (now HarperCollins). The book is a semi-fictionalized account of the 1980 Grand Island tornado outbreak, which produced seven tornadoes (including three that rotated anti- cyclonically) in and around Grand Island, Nebraska, on the evening of June 3, 1980, killing five people and injuring 134. It is told from the point of view of its 12-year-old protagonist Danny Hatch, who – after his home and neighborhood are destroyed by one of the tornadoes – begins a search for his parents as the event takes place. The book won six literary awards including the Golden Sower Award, the Iowa Children's Choice Award and the Sequoyah Children's Book Award and as well as an Outstanding Science Trade Books for Children recommendation by the National Science Teachers Association and Children's Book Council.
As with many of Butler's other works, several writers have considered the themes of race in Survivor. Within the novel, Butler deliberately delays revealing Alanna's ethnic background, revealing her African-American and Asian ancestry only in a flashback after the character has been established. (Butler uses a similar technique with her protagonists in Dawn and Parable of the Sower.) Numerous writers have analyzed Survivor as a metaphor for race, particularly for the experiences of African Americans during the time period in which the novel was written and published, and as a metaphor for racial relations. Alanna, herself a combination of her African American and Asian parents, is placed in a position of having to negotiate with and integrate into three groups: the predominantly white Missionaries, and two groups of Kohn, Canaan natives who are literally "people of color" - who determine their social status and hierarchies primarily through the color of their fur.
Longenecker, Dwight. "Fighting the Un-Holy Trinity: The World, the Flesh and the Devil", Catholic Online, February 14, 2010 The roots of this triad are possibly to be found in Jesus' parable of the Sower: the three scenes of unproductive soil represent "Satan" (birds eating the seed), shallow and unreceptive believers (corresponding to weak "flesh"?), and "the cares of the world and the lure of wealth" (Gospel of Mark 4:15–17). These three are also present as a triad in the Letter to the Ephesians chapter 2, verses 1–3: "You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, following the desires of flesh and senses..." Many Christian sources refer to the world, the flesh, and the devil.
Up, through sorrow and toil Thou hast struggled, my beautiful mother, Life wars, lures of the dust, pangs of becoming, flashes Of world-hate conquered and broken, twice purged by refining fires Phoenix-like, dowered with truth, Thou hast risen in strength from the ashes. Loyal are they and true, the sons of thy blest begetting, Proud with a son's just pride, loving, swift to defend, Doing God's work and thine in the fields of the world forever Till the hand of the sower be stayed and the song of the reaper shall end. White on thy mountain top thou shinest, my beautiful mother, Tented by sapphire skies and cloudbergs fashioned in gold, Gazing with thoughtful eyes o'er the vale to the world's last border Where the battle of Being is red and the new life wars with the old. Potent and wise are they who trim thy torch for the burning, Consecrate priests of the truth, masters of lore and deed, Pouring the miracle cruse that richer grows with the pouring, Making the base things high, sowing the perfect seed.
Goodacre lists a number of occasions where it appears that Matthew or Luke begin by altering Mark, but become fatigued and lapse into copying Mark directly, even when doing so is inconsistent with the changes they have already made. For example, Matthew is more precise than Mark in the titles he gives to rulers, and initially gives Herod Antipas the correct title of "tetrarch", yet he lapses into calling him "king" at a later verse, apparently because he was copying Mark at that point. Another example is Luke's version of the Parable of the Sower, regarding the seed sown on rocky ground, where Luke omits several elements of the parable, but then follows Mark in the parable's interpretation. Luke says merely that the seed withered for lack of moisture and does not mention the seed springing up quickly, nor the lack of roots, nor being scorched by the sun; yet these omissions remain in the interpretation as, respectively, receiving the word with joy, having no firm root, and the time of temptation.
Răzvan Voncu, "Agârbiceanu: propunere pentru o reevaluare", in România Literară, nr.7/2016 Despite such setbacks, Agârbiceanu published new works in quick succession: O lacrimă fierbinte ("A Burning Tear", 1918), Popa Man ("Father Man", 1920), Zilele din urmă ale căpitanului Pârvu ("Captain Pârvu's Latter Days", 1921), Luncușoara din Păresemi ("The Little Meadow of Păresemi", 1921), Păcatele noastre ("Our Sins", 1921), Trăsurica verde ("Green Gharry", 1921), Chipuri de ceară ("Wax Figures", 1922). These were followed by Stana (1924), Visările ("Reveries", 1925), Dezamăgire ("Disappointment", 1925), Singurătate ("Loneliness", 1926), Legea trupului ("The Law of the Flesh", 1926), Legea minții ("The Law of the Mind", 1927), Ceasuri de seară ("Evening Hours", 1927), Primăvara ("Spring", 1928), Robirea sufletului ("A Soul's Bondage", 1928), and Biruința ("Victory", 1931). His other works of the period include various tracts on biblical topics, including homilies and discussions of theodicy: Ieșit-a semănătorul ("A Sower Went Out to Sow His Seed", 1930), Rugăciunea Domnului ("Lord's Prayer", 1930), Răul în lume ("Evil in the World", 1931), Preacurata ("The Immaculate", 1931), Căile fericirii ("Paths toward Happiness", 1931).
From 1847 until 1867 Rankley was a regular exhibitor at the Royal Academy, always sending a picture, but never more than two. His exhibited works included The Ruined Spendthrift (1848), Love in Humble Life and Innocence and Guilt (1849), The Sunday School (1850), The Pharisee and Publican (1851), Dr. Watts visiting some of his Little Friends (1853), The Village School (1856), The Welcome Guest and The Lonely Hearth (1857), The Return of the Prodigal (1858), The Farewell Sermon (1859) (engraved by William Henry Simmons), The Day is done (1860), The Gipsy at the Gate (1862), A Sower went forth to sow (1863), The Doctor's coming (1864), (considered to be his best work, representing a scene in a gipsy encampment, After Work (1865), Tis Home where the Heart is (1866), Follow my Leader (1867), Following the Trail and The Hearth of his Home (1870), and The Benediction (1871). The Parish Beauty and The Pastor's Pet were engraved by Robert Mitchell; Reading the Litany, Sunday Afternoon, and The Sunday School, by James Scott; Refreshment, Sir? by W. H. Egleton; and The Scoffers, by Henry Thomas Ryall.
On his return to Belgium he was appointed professor at the Louvain Academy of Fine Arts. In 1885 he returned to sculpture and produced The Puddler, The Hammerer (1886), Firedamp (1889, Brussels Gallery), Le Débardeur (modeled 1885; many castings made 1889–1905), Ecce Homo (1891), The Old Mine-Horse (1891), The Mower (1892), The Glebe (1892), the monument to Father Damien at Louvain (1893), Puddler at the Furnace (1893), the scheme of decoration for the Botanical Garden of Brussels in collaboration with the sculptor Charles van der Stappen (1893), The Horse at the Pond, in the square in the north-east quarter of Brussels, and two unfinished works, the Monument to Labour and the Émile Zola monument, in collaboration with the French sculptor Alexandre Charpentier. The Monument to Labour, which was acquired by the State for the Brussels Gallery, comprises four stone bas-reliefs: Industry, The Mine, Harvest, and the Harbour; four bronze statues: The Sower, The Smith, The Miner, and the Ancestor; and a bronze group, Maternity. He was one of the co-founders of the Société Libre des Beaux-Arts of Brussels and was a member of the International Society of Sculptors, Painters and Gravers.
The novel was also the 2013 winner of the Agatha Award for Best Children's/Young Adult Novel. This was the fourth time that Grabenstein won this award, the first for his novel The Crossroads. It has also won several Children's Choice State Book Awards: Arizona, Grand Canyon Reader Award Delaware, Blue Hen Book Award Florida, Sunshine State Young Readers Award Indiana, Young Hoosier Book Award, Intermediate Kansas, William Allen White Children's Book Award Maine, Student Book Award Maryland, Black-Eyed Susan Book Award Minnesota, Maud Hart Lovelace Award Mississippi, Magnolia Award Missouri, Mark Twain Readers Award Nebraska, The Golden Sower Award New Hampshire, Great Stone Face Book Award New Jersey, Garden State Book Award North Dakota, Flicker Tale Children's Book Award Ohio, Buckeye Children's and Teen Book Award Oregon, Reader's Choice Award Pacific Northwest Library Association, Young Reader's Choice Award Rhode Island, Rhode Island Children's Book Award Tennessee, Volunteer State Book Award Vermont, Dorothy Canfield Fisher Book Award Virginia, Virginia Reader's Choice Award In 2016, Escape from Mr. Lemoncello's Library was awarded the Mark Twain Readers Award by the Missouri Association of School Librarians.
Delphi Classics have issued a Complete Works of R. Austin Freeman, but this is not for sale in the United States due to copyright reasons. Instead there is a Collected Works edition for the US market. Many of the Thorndyke stories are available on Project Gutenberg Australia. #The Case of Oscar Brodski (UK 01) #A Case of Premeditation (UK 02) #The Echo of a Mutiny (UK 03) #A Wastrel's Romance (UK 04) #The Missing Mortgagee (UK 05) #Percival Bland's Proxy (UK 06) #The Old Lag (UK 07) #The Stranger's Latchkey (UK 08) #The Anthropologist at Large (UK 09) #The Blue Sequin (UK 10) #The Moabite Cipher (UK 11) #The Mandarin's Pearl (omitted from British edition) #The Aluminium Dagger (UK 12) #The Magic Casket (UK 13) #The Case of the White Footprints (UK 31) #The Blue Scarab (UK 32) #The New Jersey Sphinx (UK 33) #The Touchstone (UK 34) #A Fisher of Men (UK 35) #The Stolen Ingots (UK 36) #The Funeral Pyre (UK 37) #The Puzzle Lock (UK 22) #The Green Check Jacket (UK 23) #The Seal of Nebuchadnezzar (UK 24) #Phyllis Annesley's Peril (UK 25) #A Sower of Pestilence (UK 26) #Rex v.

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