The duet for Husbandman and Bride from "Appalachian Spring" is the sweetest and most polite section of that great work: Out of context, it gives a misleadingly conventional impression.
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U 330: Inga had the stones raised and the bridge made in memory of Ragnfastr, her husbandman. Ôzurr was his housecarl. Translation provided by Rundata.U 331: Inga had the runes carved in memory of Ragnfastr, her husbandman.
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John Woghere (fl. 1414–1437) of East Grinstead, Sussex, was an English politician and husbandman.
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' 2. ' A Dialogue between the Gentyllman and the Husbandman.' 3. 'The Clymynge up of Fryers and Religious Persones.
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Eventually the oxen calm down, but on the way back home the wolf jumps into their path. The wolf asks where the husbandman is driving them, since they are not his, to which he confirms that they are and asks why he is being stopped since he never offended the wolf before. The wolf reminds the husbandman of his earlier declaration, to which he replies that a man may say things that do not mean anything. They argue, and the husbandman reproaches the wolf for not having a witness; in response, he produces the fox.
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He published books including The Practical Husbandman, being a Collection of Miscellaneous Papers on Husbandry (1757) and The Practical Beemaster (1747).
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A sixth runestone, U 329,U 329: Inga had these stones raised in memory of Ragnfastr, her husbandman. He was Gyríðr's and Ástríðr's brother.
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Bushrode was the son of John Bushrode, husbandman of Sherborne, Dorset and his wife Margery Feltons. He was baptised on 3 February 1576 in Sherborne.
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Landowners frequently cultivated their land themselves, but could also employ a husbandman, or rent it. The husbandman was bound to carry out proper cultivation, raise an average crop, and leave the field in good tilth. In case the crop failed, the Code fixed a statutory return. Land might be leased at a fixed rent, where the Code stipulates that accidental loss fell on the tenant.
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The names of the Three Primeval Emperors include Youchao ("Have Nest"), Suiren ("Fire Maker"), Paoxi/Fuxi ("Animal Domesticator"), and Shennong ("Divine Husbandman") . Sometimes Huangdi is included.
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Jórunnr had the bridges made in memory of her husbandman; and Hemingr and Jarlabanki in memory of Ingifastr; Ástríðr in memory of Ingvarr, an excellent valiant man.
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The creature takes it upon himself to mediate the dispute, and takes each aside in turn. To the husbandman he says that he would lend his expertise to help him were it not for the "grit coist and expence" of doing so; the husbandman offers him half a dozen of the fattest hens he has, to which the fox acedes and goes off. To the wolf he says that the husbandman has offered an unparalleled block of cheese in exchange for him dropping the case. The wolf, after some complaint, agrees to this and the two proceed through the woods after the prize—all the while the fox considers how to trick the wolf.
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English translation: : "Ástríðr had these stones raised in memory of Eysteinn, her husbandman, who attacked Jerusalem and met his end in Greece."Entry U 136 in Rundata 2.5 for Windows.
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He alone owned this estate after Sigfastr, his father. May God help their spirits. Translation provided by Rundata.U 332: Inga raised the staff and stones in memory of Ragnfastr, her husbandman.
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Its first recorded use was in the late 17th Century. It may also be an abbreviated form of the Slovak surname Hospodár meaning "free tenant, husbandman", brought to Galicia (Eastern Europe) from the Spiš region in Slovakia.
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The word 'farmer' originally meant a person collecting taxes from tenants working a field owned by a landlord. The word changed to refer to the person farming the field. Previous names for a farmer were churl and husbandman.
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It keeps the lower parts of a hedge thick and dense, and was traditionally done every few years.The booke of husbandry, John Fitzherbert. London, 1573The second book of the English husbandman, Gervase Markham. London, 1614, Part II, ch.
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In Czech, the word Hospodin (capitalized) is another address to God. Related to it is hospodář referring to a person, that manages some property (e.g. steward, major-domo, bailiff, manciple or bursar), especially in agriculture (e.g. husbandman, farmer, landowner).
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The four Snottsta and Vreta stones at Snottsta and Vreta say that Ragnfast, Inga's husband has died.U 329: Inga had these stones raised in memory of Ragnfastr, her husbandman. He was Gyríðr's and Ástríðr's brother. Translation provided by Rundata.
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The cheese that apparently resides in the well is only an illusion, not a solid object, and similarly the fox creates a surface reconciliation between the wolf and the husbandman, but which betrays his real intentions.MacQueen 2006, p. 176. Through their frequent misuse, words that should convey real value are emptied of meaning. As an example, Yamamoto highlights the fox's taill on which the wolf and husbandman make their pledge—which body part she says is used by the fox in other tales to blind his foes, and is thereby a highly inappropriate object to use.
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As with other tales in the collection, the moralitas of The Fox, the Wolf and the Husbandman can be considered at odds with the tale itself. Lianne Farber highlights a number of these discrepancies, and says that the allegory "does not hold true in any traditional sense". Amongst the inconsistencies is that the fox, not the wolf, is the figure that argues with and finds fault in the husbandman; the "woods of the world" are not traversed by the husbandman, in spite of the moralitas suggesting it is applicable to all men; Farber argues that even assuming the moral to be true is problematic, since it apparently suggests that the godly man must bribe the figure of the judge, and that this does not affect his godly status. Furthermore, the absence of the legal discussion and the binding quality of words from the moralitas suggests to Farber that the "intricate legal framework … has no impact whatsoever in resolving the issues with which it is supposed to deal".
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Noah's drunkenness, Ham mocks Noah, Noah is covered, Canaan is cursed. Egerton Genesis. After the flood, the Bible says that Noah became a husbandman and he planted a vineyard. He drank wine made from this vineyard, and got drunk; and lay "uncovered" within his tent.
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Page 134. One Chinese book, The Pharmacopoeia of the Heavenly Husbandman, asserted that iodine-rich sargassum was used to treat goitre patients by the 1st century BC, but this book was written much later.Temple, Robert. (1986). The Genius of China: 3,000 Years of Science, Discovery, and Invention.
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Verses from the book have been quoted in other works, such as Izaak Walton in the first part of the first chapter of his 1653 edition of The Compleat Angler. Gervase Markham also produced a prose version of The Secrets of Angling in 1614 in "The English Husbandman".
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Richard Shakespeare (1490 – before 10 February 1561) was a husbandman of Snitterfield, Warwickshire, north-northeast of Stratford-upon-Avon, the father of John Shakespeare and the grandfather of William Shakespeare.Chambers, E.K. (1930). William Shakespeare: A Study of Facts and Problems, 2 vols., Oxford: Clarendon Press, , , I:11, II:26.
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The dialogue begins with the gentleman lamenting how his class has fallen low and is unable to help the poor, because long ago they were fooled into giving their lands and wealth to the church. The husbandman then argues for confiscating the possessions of a corrupt clergy which preys upon the poor. Belief in purgatory and indulgences is singled out as the favorite swindle of the clergy, who are ultimately to blame for rising rents. The husbandman suggests taking the issue to parliament (the 1529 "Reformation Parliament"), but the gentleman demurs, alluding to Simon Fish's A Supplicacyon for the Beggers and Thomas More's rebuttal and defense of purgatory in The Supplycacyon of Soulys (1529).
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U 310: Ástríðr had the bridge made in memory of Ingvarr, her husbandman, and in memory of Ragnvaldr, his son. Translation provided by Rundata.U 309: Sigviðr and Ingvarr and Jarlabanki had the runes carved in memory of Ingvarr, their father, and in memory of Ragnvaldr, their brother. Translation provided by Rundata.
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Christ the True Vine, 16th century Greek icon The True Vine ( hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
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In these respects they resemble works such as Poem on the Evil Times of Edward II (1321–27), The Song of the Husbandman (c. 1340), Wynnere and Wastoure (c. 1353), and The Parlement of the Three Ages (c. 1375-1400). The Piers Plowman tradition therefore contributed to an emerging early modern "public sphere".
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The eastern parlor has a large fireplace wall finished in wooden paneling, the fireplace flanked by pilasters. The western parlor has a period builtin cabinet, wainscoting, and plasterwork. The house was part of a farm named Anguilla Farm by the namesake son of the original proprietor, John Randall, a husbandman and Sabbatarian from England.
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This text is completed with information by Inga from Runestone U 20/U 21, where it is said that both Gudrik (Gerlög's second husband and Inga's father) and Eric (Inga's second husband) had died.U 20/21: …Eiríkr(?) his/her husbandman… and… Guðríkr, his/her father. May God help (his) spirit. Translation provided by Rundata.
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The final letter concludes with an excerpt from Memmius' speech in Sallust's Jugurthine War: The farmer—described as a man of genteel poverty, indifferent to riches—would have evoked classical allusions familiar to many English and colonial readers of the time: Cincinnatus, the husbandman of Virgil's Georgics and the Horatian maxim, aurea mediocratis (the golden mean).
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There was provision also for the children to be apprenticed to "some honest citizen, or tradesman, or husbandman". Vouchers from this period show the Mayor requesting "Mr. Provider" to assist those "ver ill" or "poor and impotent". Occasionally the definition of traveller was stretched somewhat as in 1703 when the Mayor requested "relieve these 127 prisoners with fourpence each".
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Wormald, Court, Kirk, and Community, pp. 41–55. The average amount of land used by a husbandman in Scotland might have been .Barrow, Kingship and Unity, p. 18. Below the husbandmen, lesser landholders and free tenants were the cottars, who often shared rights to common pasture, occupied small portions of land and participated in joint farming as hired labour.
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C. J. Neville, Native Lordship in Medieval Scotland: The Earldoms of Strathearn and Lennox, c. 1140–1365 (Dublin: Four Courts, 2005), , 2005), p. 96. The average amount of land used by a husbandman in Scotland might have been around 26 acres.G. W. S. Barrow, Kingship and Unity: Scotland 1000–1306 (Edinburgh: Edinburgh University Press, 1989), , p. 18.
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Latin transliteration: : A '''''' : B '''''' Old Norse transcription: : A '''' : B '''' English translation: : A "Þóra raised this stone in memory of Œpir, her husbandman." : B "This stone stands in memory of Œpir, on the Assembly-place in memory of Þóra's husband. He armed(?) (his) men in the west. The son saw this there ..."Entry Sö 137 in Rundata 2.0 for Windows.
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William Caxton (pictured centre-right), whose translation of Aesop's Fables was a probable source for the tale A probable source of the tale is Petrus Alfonsi's Disciplina clericalis, which has the same three motifs: the rash promise of the husbandman; the wolf mistaking the moon for cheese; and the wolf that descends into the well via a bucket, thereby trapping himself and freeing the fox.Farber 2000, p. 89. However, the discussion of legality and the questioning of language that take place alongside these motifs are entirely Henryson's invention. Whereas the moral of Alfonsi's tale explains that the wolf lost both the oxen and the cheese because he "relinquished what was present for what was to come" (Latin: pro futuro quod presens erat dimisit), Henryson's moralitas more fully involves the husbandman.
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Old Norse transcription: : Dan ok Huskarl ok Svæinn ok Holmfriðr, þaun møðgin letu retta stæin þenna æftiʀ Halfdan, faður þæiʀa Dans, ok Holmfriðr at boanda sinn. English translation: : Danr and Húskarl and Sveinn and Holmfríðr, the mother and (her) sons, had this stone erected in memory of Halfdan, the father of Danr and his brothers; and Holmfríðr in memory of her husbandman.
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Dunfermline Abbey from a 17th-century engraving. Robert Henryson, author of The Morall Fabillis, was associated with the place. The Fox, the Wolf and the Husbandman is a poem by the 15th-century Scottish poet Robert Henryson and part of his collection of moral fables known as the Morall Fabillis of Esope the Phrygian. It is written in Middle Scots.
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A husbandman tilling the fields with his new, untrained oxen is made furious by their wrecking of the land. In his anger he makes the rash oath that the wolf "mot have you all at anis! [may, at once]". However, the wolf is lying nearby with the fox, and, overhearing it, promises to make him stay true to his word.
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William Davison' father, also William (the elder), was a religious dissenter who lived in Alnwick with his second wife, Mary, the mother of at least one child. The parish records described William the elder as husbandman, gardener and farmer. William's own son, also a William, trained under him in the medical school set up in his pharmacy to become a doctor.
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J. Stow, The Annales of England, Faithfully Collected out of the most Autenticall Authors (Ralfe Newbery, London 1600), p. 1052. The condemnation of a Kentish husbandman (later pardoned) that day at the Old Bailey shows Mayor and Sheriffs about their work.Calendar of Patent Rolls Philip & Mary II: 1554–1555 (HMSO 1936/Kraus, Lendeln 1970), pp. 94–95 (21 February, m.
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Zeus Georgos (Ζεύς Γεωργός, i.e. Zeus "the husbandman" or "the tiller") was a form of Zeus venerated in Ancient Athens. He was a god of farmland and of crops, and his festival was on the 10th day of Maimakterion, at the time of plowing and sowing. There were also sacrifices to Zeus Georgos at harvest (the Greek Thalysia, also known as Pankarpia).
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Initially, Henry refused because he did not believe a chemist could appropriately study the field. Babcock continued to petition the university for the building and finally animal husbandman W. L. Carlyle agreed in 1897. Carlyle and Babcock set up an experiment testing if salt was required in a dairy cow's diet. When one of their eight salt-deprived cows died, the experiment was halted.
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Where baptisms are concerned, parental occupations > are stated as weaver, husbandman and labourer, with names such as Turner, > Wilcock, Balwin and Charnley.Fraser, 25-6. A bishop at this time (roughly from 1688 to 1850) was called a Vicar apostolic. A Vicar Apostolic was a titular bishop (as opposed to a diocesan bishop) through whom the pope exercised jurisdiction over a particular church territory in England.
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In Charlestown he worked as a husbandman, holding the offices of Cow Commissioner and Surveyor. After getting married and selling his property in Charlestown in 1635, Hawkes then moved to the wilderness in Lynn (now known as Saugus) to cultivate the land and start farming. The Hawkes family were the first known settlers of this area. The first log cabin that Hawkes built came to be known as "Close Hill".
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At least 85% of the population were farmers or, as they called themselves, "yeoman" or "husbandman". There were also those who served the farmers, including millers, blacksmiths, or cordwainers. Like in the English countryside, they were largely subsistence farmers who grew enough for their families but did not specialize in any cash crops or particular animals. The first homes were all fairly similar, built with boards and stone fireplaces and chimneys.
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A proper dyaloge betwene a Gentilman and a Husbandman eche complaynynge to other their miserable calamite through the ambicion of the clergye was printed in two versions by "Hans Luft" (i.e., Johannes Hoochstraten) of Antwerp in 1529. This book appears in Robert Steele's list of books banned in Henry's reign; Steele refers to it as "Dialogue between gentleman & plowman." While clearly in the Piers Plowman Tradition, Piers does not appear as a character.
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She was born Mary Maria Colling on 20 August 1804 to Edmund Colling and Anne, née Domville in Tavistock, Devon. Her father was husbandman and assistant to the surveyor of the highways and she was baptised on 2 September 1804. She was educated locally from the age of ten, at a dame-school where she learned to read and write and do needlework. She got a position when she was fourteen as a lady's maid.
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Bishop Grabowski was a good husbandman and patron of the arts. At a 1748 conference of cities, he brought about a revision of 1718 tax rates and a more equitable distribution of fiscal burdens. At a conference of Warmia estates in Wormditt (Orneta) on 4 July 1766, he issued ordinances regulating the everyday lives of Warmians in relation to agriculture, trade and crafts. The ordinances had been discussed with the Warmia chapter.
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U 151 Latin transliteration: : × þurbiarn × uk × ikiþura × litu × raisa × ist[ai]n × þina × iftiʀ × ikul × faþur sin × uk × irinui × iftiʀ × buanta sin × uk afti(ʀ) --- Old Norse transcription: : Þorbiorn ok Ingiþora letu ræisa stæin þenna æftiʀ Igul, faður sinn, ok Ærinvi æftiʀ boanda sinn ok æftiʀ ... English translation: : Þorbjôrn and Ingiþóra had this stone raised in memory of Ígull, their father; and Erinvé in memory of her husbandman and in memory of ...
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John 15:1–17 reads in the Douay–Rheims Bible: > I am the true vine; and my Father is the husbandman. Every branch in me, > that beareth not fruit, he will take away: and every one that beareth fruit, > he will purge it, that it may bring forth more fruit. Now you are clean by > reason of the word, which I have spoken to you. Abide in me, and I in you.
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This may have been in the same way as John Hippisley, of Ston Easton, who advanced from the son of a husbandman in 1528 to gentleman and Lord of the manor in 1545. His prosperity is attributed to an increase in food prices around the turn of the century. The Tudor period generally has been identified as a time when farming was for profit rather than for survival. Those with the drive to succeed could do so.
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This is believed to be João Fernandes. For the first seven decades or so of the sixteenth century, the name Labrador was sometimes also applied to what we know as Greenland.See Labrador ("lavrador" in Portuguese) means husbandman or farmer of a tract of land (from "labour" in Latin) —the land of the labourer. European settlement was largely concentrated in coastal communities, particularly those south of St. Lewis and Cape Charles, and are among Canada's oldest European settlements.
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As with the other tales in the collection, appended to it is a moralitas which elaborates on the moral that the fable is supposed to contain. However, the appropriateness of the moralitas for the tale itself has been questioned. The tale combines two motifs. Firstly, a husbandman tilling the fields with his new oxen makes a rash oath aloud to give them to the wolf; when the wolf overhears this, he attempts to make sure that the man fulfills his promise.
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In 16th century conveyancing 'the determination of a tenancy' or 'the determination of a lease', its ceasing, occurred when the husbandman or leasee died without heirs and the use of the lands or estate fell again to the leasor. The poet here argues that, if the youth were to have sired children, then the beauty, at present leased to him, should on his death not find a "determination" or cessation, because heirs would exist to whom the lease of beauty could be bequeathed.
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In the autumn of 1859 he was singing items from St Paul, Judas Maccabaeus and Messiah at the Bradford Festival, shortly before embarking on his initial operatic season. In 1861 he sang Elijah in his first appearance at the Birmingham Triennial Music Festival. In July of the following year, at St James's Hall Piccadilly, he appeared in the Philharmonic Society's 50th Jubilee Concert, singing an item from Hummel's Mathilde of Guise, and With Joy the Impatient Husbandman from Haydn's The Seasons.
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Capital was increased in the hands of a few, and landowners had barely enough to subsist, even in good times. At the slightest disaster, bankruptcy and debt resulted. As Adams states: "The Roman husbandman and soldier was doomed, for nature had turned against him; the task of history is but to ascertain his fate, and trace the fortunes of his country after he had gone".Adams, page 22 Another factor in the decline of Rome was the devaluation and centralization of the currency.
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Jaffna's history of being an independent kingdom lends legitimacy to the political claims of the Sri Lankan Tamils, and has provided a focus for their constitutional demands. Northern Tamil society is generally categorised into two groups: those who are from the Jaffna peninsula in the north, and those who are residents of the Vanni to the immediate south. The Jaffna society is separated by castes. Historically, the Sri Lankan Vellalar were in northern region dominant and were traditionally husbandman involved in agriculture and cattle cultivation.
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The fox mediates a solution by speaking to them individually; eventually he fools the wolf into following him to claim his supposed reward for dropping the case, and tricks him into a draw-well. The moralitas connects the wolf to the wicked man, the fox to the devil, and the husbandman to the godly man. A probable source for the tale is Petrus Alfonsi's Disciplina Clericalis, containing the same motifs, and William Caxton's Aesop's Fables—though the tale is a beast fable, not Aesopic.
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Wester Kittochside By the fourteenth century most farming was based on the Lowland fermtoun or Highland baile, settlements of a handful of families that jointly farmed an area notionally suitable for two or three plough teams. These were allocated in run rigs to tenant farmers, who were usually known as husbandmenWormald, Court, Kirk, and Community: Scotland, 1470–1625, pp. 41–55. or bonders. The average amount of land used by a husbandman in Scotland, known as a husbandland, was 26 acres, or 2 oxgangs.
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After the Battle of Brandywine, Continental Army soldiers camped along the road in Ridley and George Washington spent the night in the home of John McIlvain. On November 19, 1777, General Cornwallis marched 3,000 men from Philadelphia through Ridley township. It was reported that the "men robbed the inoffensive people on the route without mercy, taking food from the indigent widow as remorselessly from the wealthy husbandman." On December 22, 1777, General Howe and troops passed through Ridley on their raid to and beyond Darby.
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Transliteration: :haursi : auk : kitil : raistu : aftir : þekn : faþur : sin : staina : þisa : at : bunta : kuþan : o : funumProject Samnordisk Runtextdatabas Svensk - Rundata entry for U 999. Old West Norse transcription: :Haursi ok Ketill reistu eptir Þegn, fôður sinn, steina þessa, at bónda góðan á Funnum/Fúnum. Old East Norse transcription: :Haursi ok Kætill ræistu æftiʀ Þegn, faður sinn, stæina þessa, at bonda goðan a Funnum/Funum. English translation: :Haursi and Ketill raised these stones in memory of Thegn, their father; in memory of the good husbandman of Funnir/Fúnir.
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"Lady Fang") is counted as Elai's son, some scholars have claimed the figure was Elai's daughter and, along with the numerous important women in the early pedigree, indicates that early Qin was matriarchal. The surname Ying (lit."Abundance") was said to have been bestowed by Shun upon Dafei (the husbandman Yi). If it was ever held by any of his descendants, it had fallen out of use by the time of Feizi, who was granted the name anew by King Xiao of the Zhou.
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This illustration from the Nuremberg Chronicle uses the spelling "Cham". indicates that Noah became the father of Shem, Ham and Japheth from the age of 500 years old, but does not list in detail their specific years. (Noah was 600 years old at the time of the flood in Genesis 7.) An incident involving Ham is related in . > And Noah began to be an husbandman, and planted a vineyard: and he drank of > the wine, and was drunken; and he was uncovered within his tent.
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It mentions over 700 different drugs. The Shen-nung pen ts'ao ching, a Chinese book on agriculture and medicinal plants (3rd century AD),Pursell, J. (2015). The herbal apothecary: 100 medicinal herbs and how to use them. Timber Press, Portland, Oregon US National Library of Medicine. “Shen Nung, the Divine Husbandman.” Classics of Traditional Chinese Medicine, from the History of Medicine Division, National Library of Medicine, an online version of an exhibit held at the NLM, Nationals Institutes of Health, Bethesda, MD October 19, 1999-May 30, 2000.
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The inscription consists of runic text on two serpents or lindworms that bracket a Christian cross and some beasts. The final portion of the text that translates as "and Holmfríðr in memory of her husbandman" is carved on the outside of the serpent to the right. U 240 is classified as being carved in runestone style Pr3, which is also known as Urnes style, and is considered to be a good example of an inscription in style Pr3. This runestone style is characterized by slim and stylized animals that are interwoven into tight patterns.
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Daniels' A Crisis for the Husbandman, self-published in 1889, was the first of a number of works on issues of the day that Daniels wrote. These included A Lesson of Today and a Question of To-morrow (1892), A Sunflower Tangle Over Problems of Taxation (1894), Cutting the Gordian Know (1896), The Midnight Message of Paul Revere (1896), Man Versus Mammon (1897), and Swollen Fortunes and the Problem of the Unemployed (1908).Google Books listing for "Percy Daniels" Many of these were published versions of lectures by Daniels.
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The plant was first recorded in 1864 as Chenopodium pusillum by Joseph Dalton Hooker in his systematic work Handbook of the New Zealand Flora. Missionary Richard Taylor in his book Te Ika a Maui: or, New Zealand and its inhabitants (1855) had recorded the Māori proverb explaining that "This saying is applied to a diligent husbandman. The parahia is a diminutive kind of spinach, which overruns their cultivations." Parahia was identified as Ctenopodium pusillum by botanist William Colenso in a paper presented to the Hawke's Bay Philosophical Institute on 9 June 1879.
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Lodge was born into a farming family in Bolton-le-Sands, Lancashire, as the son of a husbandman-farmer, Edmund Lodge. He was educated at a school in Clapham, Yorkshire, under Mr. Ashe, and was admitted sub-sizar of St John's College, Cambridge on 26 June 1716. He graduated B.A. in 1719; was ordained a deacon at Lincoln in 1720 and as a priest at Ely in 1721; then became a schoolteacher at March, Cambridgeshire in 1725, and was awarded his M.A. in 1730. He went on to settle in Abbey Street, Dublin.
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King John, Sir John Oldcastle, and Humphrey, Duke of Gloucester are listed as good men who came to bad ends for opposing the clergy. Then there is an allusion to the burning of William Tyndale's New Testament in 1526 and Henry V's persecution of Lollards. To defend Lutherans and opposition to clerical possessions from charges of "newfangledness," the husbandman introduces what he takes to be a century-old treatise; i.e., a late-fourteenth-century Lollard text that supports disendowment of the clergy and barring them from secular offices.
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Barrow, Kingship and Unity, (1981), p. 12 The average amount of land used by a husbandman in Scotland might have been around 26 acres.Barrow, Kingship and Unity, (1981), p. 18 There is a lot of evidence that the native Scots favoured pastoralism, in that Gaelic lords were happier to give away more land to French and Middle English-speaking settlers, whilst holding on tenaciously to more high-lying regions, perhaps contributing to the Highland/Galloway-Lowland division that emerged in Scotland in the later Middle Ages.e.g. for Galloway, Oram, Lordship, pp.
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Reeve was born at Langley with Hardley, Norfolk, England, in 1594. He was the son of Thomas Reeve, a husbandman, and received his education in a school kept by Mr. Matchet at Moulton, Norfolk. On 30 June 1610 he was admitted a sizar of Gonville and Caius College, Cambridge, where he graduated B.A. in 1613, M.A. in 1617, B.D. in 1624, and D.D. in 1660. After taking orders he was presented to the incumbency of Waltham Abbey, Essex, succeeding Thomas Fuller (1608–61), and he died there on 21 February 1671–2.
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The Concise Oxford Dictionary states that a yeoman was "a person qualified by possessing free land of 40/- (shillings) annual [feudal] value, and who can serve on juries and vote for a Knight of the Shire. He is sometimes described as a small landowner, a farmer of the middle classes". Sir Anthony Richard Wagner, Garter Principal King of Arms, wrote that "a Yeoman would not normally have less than 100 acres" (40 hectares) "and in social status is one step down from the Landed gentry, but above, say, a husbandman".Wagner, Sir Anthony R., English Genealogy, Oxford University Press, 1960, pp. 125–130.
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The runestones U 101 and U 143. They tell that Estrid cleared a road and built bridges together with her grandson Jarlabanke (by her son Ingefast) and his family, and she dedicated the constructions to her sons IngvarU 143: Jórunnr had the bridges made in memory of her husbandman; and Hemingr and Jarlabanki in memory of Ingifastr; Ástríðr in memory of Ingvarr, an excellent valiant man. Translation provided by Rundata.U 101: Hemingr and Jarlabanki, they had the path cleared and the bridges made in memory of their father; and Ástríðr in memory of her sons Ingifastr and Ingvarr.
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The runic text, which starts on the south side of the stone and is designated in Rundata as line A, states that the runestone was raised as a memorial by Ástríðr, Ásvaldi, and Augmundr in memory of their father Halfdan, and by Ástríðr in memory of her "good husbandman." The south side has line B of the text and the last rune on the final word, an a-rune, is located at the top of the inscription. The last word of the inscription, kuþan or goðan ("good"), was placed on the east side of the stone and is designated as line C.
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Senator Morrill's son contributed an additional $1,000 for the two granite pillars at the building's facade. The contractor was said to have lost about $10,000 on the project and the University spent untold thousands more to equip the building. During this time, the first floor facilities included; the offices of the Dean and Director, Professor of Horticulture, Stenographer, office and laboratory of the dairy husbandman, a library, classrooms, and the agricultural chemistry and horticultural laboratories. The upper floor facilities included; class and lecture rooms, the chemistry laboratories of the Experiment Station, and the Soil Physics laboratory.
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Traditionally such rattles have been set up on 25 July (Feast of Saint James) or on 15 August (Assumption Day), but also on any day in between. They have usually been taken down after the vintage till 1 November (All Saints Day), but no later than on 11 November (Feast of Saint Martin). If a husbandman forgets to take it down, the youth from the village can steal it and leave a message about the ransom that he must pay to get it back. Some of these bird-rattle devices are ornamented with small carved figurines.
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The Sanhedrin, the supreme court of ancient Israel in the Temple in Jerusalem All the synoptic versions of the parable state that the priests of the Sanhedrin understood that Jesus' parable was directed against them, and thus that they are the husbandmen. The term husbandman is translated as tenant or farmer in the New International Version and as vine- grower in the New American Standard Bible. Workers often tended absentee estates and if the owner had no heirs the workers would have the first right to the land.Kilgallen 225 The tower and the winepress have been interpreted as "sanctuary" and "altar", respectively.
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Fabill 10 (The Fox, the Wolf and the Husbandman), like the fabill before, is the story of a fox who pretends to serve the best interests of a wolf. Again it fully involves a human character in its action and this time even opens with the man as a protagonist. This time the interest which the fox purports to defend is the wolf's claim on the husbandman's cattle. The case is presented to the man (who is both surprised and fearful at the development) suddenly while on the road at dusk and he has considerable difficulty in countering the wolf's claim.
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Whilst it is clear that the dissolution of the monasteries provided an increase in the availability of new land and the opportunity for lease or purchase, it is not clear how the Rosewell family gained the financial means to do so. The father, Richard, was apparently a husbandman with no indication of his wealth. There was no mention in the abstract of his will of any free land or property although this is not unusual in such wills at that time, unlike his cousin in Hillfarrance, William Rousewill (d. 1522), who left free land and a flock of sheep at Otterford to his youngest son.
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Nor did he confine > his studies to the fields alone: he made himself familiar with the indoor as > well as outdoor economy of a farmer's household during seed-time, summer, > harvest, and winter; he left no implement of husbandry unsketched, and > scarcely any employment of the husbandman without delineation. While sketching in the fields he also made detailed notes about the effects of light and cloud formations. Burnet died of tuberculosis at Lee (then in Kent) on 27 July 1816, at the age of 28, and was buried in Lewisham churchyard. Two paintings, once belonging John Sheepshanks are in the collection of the Victoria and Albert Museum.
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He was the son of a William Millington, a "husbandman" of Hamptongay, Oxfordshire, and was apprenticed to a Henry Carre for a period of eight years, beginning on St. Bartholomew's Day (24 August) in 1583. Thomas Millington became a "freeman" (full member) of the Stationers Company on 8 November 1591. For a time he was in partnership with fellow guild member Edward White; their shop was located, and their title pages specify, "at the little north door of Paul's at the sign of the Gun." Millington's business was at the lower end of the publishing scale in Elizabethan England; he printed many ballads, including some by Thomas Deloney.
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Until the Cromwellian Act for the Settlement of Ireland 1652, the modern townlands of Bawnboy, Muinaghan and Ballynamaddoo formed part of Corrasmongan, which also had a sub-division named Aghamoynagh () On 12 November 1590 Queen Elizabeth I of England granted pardons (No. 5489) to Tiernan O' Doylane of Corresmongan, horsekeeper; Edmond O'Doylan of Aghamoynaghe, cottier; Con O'Doylane of Aghamoynaghe, horsekeeper; Ferdorogh O'Doylane of Aghamoynaghe, husbandman; Brene O'Doylane M'Rowry of Aghamoynaghe, cottier and Patrick M'Echie of Aghamoynaghe, horsekeeper for fighting against the Queen's forces. The 1609 Baronial Map depicts the townland as Cornesimongan.National Archives Dublin The 1658 Down Survey Map depicts it as Sr: Will: Parsons Land.
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Most of Scotland's agricultural wealth in this period came from pastoralism, rather than arable farming. Arable farming grew significantly in the "Norman period", but with geographical differences, low- lying areas being subject to more arable farming than high-lying areas such as the Highlands, Galloway and the Southern Uplands. Galloway, in the words of G. W. S. Barrow, "already famous for its cattle, was so overwhelmingly pastoral, that there is little evidence in that region of land under any permanent cultivation, save along the Solway coast".Barrow (1981) p. 12. The average amount of land used by a husbandman in Scotland might have been around 26 acres.Barrow (1981) p. 18.
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The runic text states that Guðlaug raised the runestone as a memorial to her husband, who is not named. It is believed that this inscription was carved after the nearby inscription U 294, and thus it was not necessary to name her husband Forkunnr since it was already on the other runestone. Most of the text is on the runic band, but the runes bonta sn for bonda sinn ("her husbandman") are separated from the main text and carved on the serpent. The spelling of the name Guðlaug on this inscription uses an o-rune instead of a u-rune as was done on U 294.
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The runestones further tell that a barrow and a bridge were built and that two of the runestones were raised by the brothers Ingefast, Östen and Sven in memory of their father Östen, who had gone to Jerusalem and died in the Byzantine Empire.U 136: Ástríðr had these stones raised in memory of Eysteinn, her husbandman, who went to Jerusalem and met his end up in Greece. The story of her life is continued on the Hargs bro runic inscriptions,The runestones U 309 and U 310. where we learn that Estrid had married a man named Ingvar, and this Ingvar had a son prior to marrying Estrid whose name was Ragnvald.
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Born on 26 December 1621 at North Cave, in the East Riding of Yorkshire, he was son of Thomas Ness, a husbandman. He was at school there under John Seaman, and entered St John's College, Cambridge, on 17 May 1638. He graduated B.A. in 1641/2, and M.A. When 23 years Ness returned to Yorkshire, where he became an Independent preacher at South Cliffe Chapel in his native parish, in Holderness, and then at Beverley, where he taught a school. On Samuel Winter's election as provost of Trinity College, Dublin, in 1651, Ness was chosen as his successor in the living of Cottingham, East Riding of Yorkshire, though not in episcopal orders.
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The first word in Old Norse is Ofæigʀ, which combines a negative prefix ó with feigr to mean "death bound" or "fated to die" but without any negative connotations intended, thus making a name meaning "Not Doomed." This is the only runic inscription of Öpir with this first name, and it has been suggested that this was the given name of Öpir. p. 16. The name he used in his other surviving signed inscriptions was the sobriquet or nickname Öpir, which means "Shouter." The runic text states that the stone was raised by two brothers named Þrótti and Ingulfr as a memorial to their father Sigviðr and by a woman named Ingifastr to her husbandman.
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Ashbrook was born in 1892. In 1914, he was appointed as a Junior Animal Husbandman in the U.S. Department of Agriculture, and later on, in 1923, he was in charge of the fur animal experiment station that was located at Saratoga Springs in New York. While being a head of the Division of Fur Resources, in 1930, he got a job as a Commissioner General for the United States at the International Fur Trade Exposition and later at the Congress in Leipzig, Germany. He stayed with the Fish and Wildlife Service, which was a successor to Biological Survey, until he got promoted in 1957 as a Civilian-in-charge of Wild Fur Animal Investigations.
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The wolf is tempted by the Moon's reflection. The variation featuring Reynard the Fox appeared soon after Petrus Alphonsi in the French classic Le Roman de Renart (as "Renart et Ysengrin dans le puits" in Branch IV); the Moon/cheese element is absent (it is replaced by a promise of Paradise at the bottom of the well), but such a version is alluded to in another part of the collection. This was the first Reynard tale to be adapted into English (as the Middle English "þe Vox and þe Wolf"), preceding Chaucer's "The Nun's Priest's Tale" and the much later work of William Caxton. Later still, the Middle Scots The Fox, the Wolf and the Husbandman does include the Moon/cheese element.
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It is described as a stone corner tenement called 'Malduppine' situated in the Otmarcat. 1488: A grant dated 8 September, 4 Henry VII (1488) by “John Sharpe the elder, of New Shorham, husbandman, to Thomas Dymmocke of Suthampton, merchant, of a cellar with a chamber or loft above it, called 'Malappynnys,' in New Shorham, between the street called 'Moderlove strete,' and a garden of the lord of the said town, and another street called 'Procession strete.” 1703: Current spelling of Marlipins seems to have been first recorded. 1922: The Marlipins is purchased by the Sussex Archaeological Trust; this Trust was created by the Sussex Archaeological Society to manage its properties (plaques with this name can still be seen at Lewes Castle, Anne of Cleves House Museum and the Priest House.
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In works choreographed for the Graham Company, roles were created for her by Twyla Tharp (Demeter and Persephone), Robert Wilson (Snow on the Mesa), and Lucinda Childs (Histoire). Capucilli appeared in historic performances in 1987 of Appalachian Spring dancing the role of The Bride to Mikhail Baryshnikov's Husbandman and Rudolf Nureyev's Preacher and was invited in 1988 to perform Errand into the Maze at the Soviet-American Making Music Together festival in Boston. She was partnered again by Baryshnikov in Graham's Night Journey (at the 1989 ABT/Graham Gala at the MET) and in 1991, El Penitente at City Center. subsequently touring the work with Baryshnikov's White Oak Dance Project in Paris and London. Capucilli was invited by Vanessa Redgrave to perform in UNICEF's The Return festival in art-starved Pristina, Kosovo, in 1999.
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The seal now used as the Great Seal of this State and bearing the arms of this State shall be the Great Seal of this State. It is emblazoned as follows: Party per fess, or and argent, the first charged with a garb (wheat sheaf) in bend dexter and an ear of maize (Indian Corn) in bend sinister, both proper; the second charged with an ox statant, ruminating, proper; fess, wavy azure, supporters on the dexter a husbandman with a hilling hoe, on the sinister a rifleman armed and accoutered at ease. Crest, on a wreath azure and argent, a ship under full sail, proper, with the words "Great Seal of the State of Delaware," the dates "1704, 1776, and 1787," and the words "Liberty and Independence" engraved thereon.
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The Secession of the People to the Mons Sacer, engraving by B. Barloccini, 1849. Enlightenment-era historian Edward Gibbon might have agreed with this narrative of Roman class conflict. In the third volume of The History of the Decline and Fall of the Roman Empire, he relates the origins of the struggle: > '[T]he plebeians of Rome [...] had been oppressed from the earliest times by > the weight of debt and usury; and the husbandman, during the term of his > military service, was obliged to abandon the cultivation of his farm. The > lands of Italy which had been originally divided among the families of free > and indigent proprietors, were insensibly purchased or usurped by the > avarice of the nobles; and in the age which preceded the fall of the > republic, it was computed that only two thousand citizens were possessed of > an independent substance.
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He also published The Practical Husbandman and Planter (1733) and An Introduction to a General System of Hydrostaticks and Hydraulicks (1729). Stephen Switzer included the first lengthy historical sketch of the progress of gardening in England in The Nobleman, Gentleman, and Gardener's Recreation"His lengthy 'History of Gardening' in his Nobleman, Gentleman, and Gardener's Recreation (1715) was the first attempt at a comprehensive history of English garden-writing and -making", observed Jacques 1976:119. was vocal in the criticism of topiary and the formality of the "Dutch Garden"David Jacques, "Who Knows What a Dutch Garden Is?", Garden History 30.2, Dutch Influences (Winter 2002:114-130). and introduced the term ferme ornée, the "ornamental farm" integrating the ‘useful’ and ‘profitable’ aspects of kitchen gardening and animal husbandry with apparently artless beautiful and charming views and details.
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On 15 June 1861, Tietjens was the first London Amelia, opposite Giuglini's Riccardo, and the Renato of Enrico Delle Sedie (a singer of great style, musicianship and talent but limited vocal range) in the original Lyceum Un ballo in maschera for Mapleson. In her ideal role as Lucrezia, Tietjens led the cast at the London debut of Zelia Trebelli (singing Orsini) in 1862. In that year Herman Klein, aged 15, saw her in Les Huguenots and, 40 years later, described his realisation then, that she was a tragedienne of the highest order. Moreover, his teacher had described her delivery of Handel's "I know that my Redeemer liveth" to him in terms of wonder. On 14 July 1862 at the 50th Jubilee concert for the Philharmonic Society, she sang the Mendelssohn Loreley (with choir) and "With joy the impatient husbandman" from Haydn's The Seasons.
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Collegiate church of Manchester where Holmes married Katharine Hyde in 1630 Baptized in Didsbury, Lancashire, England on 18 March 1609/10, Obadiah Holmes was the son of Robert Hulme (baptized 18 August 1578), a husbandman living in Reddish, Lancashire, and the grandson of an earlier Robert Hulme who was buried at Stockport on 14 January 1604/5. His mother's name was Katherine Johnson and she married his father at Stockport on 8 October 1605. While Holmes' birth date is widely given as about 1607, based on his own recollection (on 20 December 1675 he called himself aged 69, "there or thereabouts") baptisms during that timeframe, almost without exception, took place within a week of a birth, and the baptismal date is considered far more reliable than the memory of an old man. Holmes was married at the Collegiate church of Manchester on 20 November 1630 to Katherine Hyde.
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The Lewes Martyrs were a group of 17 Protestants who were burned at the stake in Lewes, East Sussex, England between 1555 and 1557. These executions were part of the Marian persecutions of Protestants during the reign of Mary I. On 6 June 1556, Thomas Harland of Woodmancote, Near Henfield, West Sussex, carpenter, John Oswald (or Oseward) of Woodmancote, Near Henfield, West Sussex husbandman, Thomas Reed of Ardingly, Sussex and Thomas Avington (or Euington) of Ardingly, Sussex, turner were burnt. Foxe's Book of Martyrs: 343: Other Martyrs, June 1556. Exclassics.com. Retrieved on 2013-05-24Foxe's Book of Martyrs: 370: Persecution in Lichfield and Chichester. Exclassics.com. Retrieved on 2013-05-24 Richard Woodman and 9 other people were burned together in Lewes on 22 June 1557, on the orders of Edmund Bonner, Bishop of London — the largest single bonfire of people that ever took place in England.
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In the notorious witch trials of 1692, Mary Bradbury was indicted for (among other charges): > Certaine Detestable arts called Witchcraft & Sorceries Wickedly Mallitiously > and felloniously hath used practiced and Exercised At and in the Township of > Andivor in the County of Essex aforesaid in upon & against one Timothy Swann > of Andivor In the County aforesaid Husbandman – by which said Wicked Acts > the said Timothy Swann upon the 26th day of July Aforesaid and divers other > days & times both before and after was and is Tortured Afflicted Consumed > Pined Wasted and Tormented.. Witnesses testified that she assumed animal forms; her most unusual metamorphosis was said to have been that of a blue boar. Another allegation was that she cast spells upon ships. Over a hundred of her neighbors and townspeople testified on her behalf, but to no avail and she was found guilty of practicing magic and sentenced to be executed. Through the ongoing efforts of her friends, her execution was delayed.
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Hence, they mentioned Gothia, Hunia, Gepidia, Avaria, Patzinakia and Cumania, and wrote of Goths, Huns, Gepids, Avars, Pechenegs and Cumans, without revealing the multi-ethnic character of these realms. References to the Volokhi in the Russian Primary Chronicle, and to the Blakumen in Scandinavian sources are often listed as the first records of north-Danubian Romanians. The Gesta Hungarorumthe oldest extant Hungarian gesta, or book of deeds, written around 1200, some 300 years after the described eventsmentions the Vlachs and the "shepherds of the Romans" (along with the Bulgarians, Slavs, Greeks and other peoples) among the inhabitants of the Carpathian Basin at the time of the arrival of the Magyars (or Hungarians) in the late 9th century; Simon of Kéza's later Hungarian chronicle identified the Vlachs as the "Romans' shepherds and husbandman" who remained in Pannonia. Pop concludes that the two chronicles "assert the Roman origin of Romanians... by presenting them as the Romans' descendants" who stayed in the former Roman provinces.
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In medieval times Drumbrughas was owned by the McGovern Clan and formed part of a ballybetagh spelled (variously) Aghycloony, Aghcloone, Nacloone, Naclone and Noclone (Irish derived place name Áth Chluain, meaning the ‘Ford of the Meadow’). The 1609 Baronial Map depicts the ballybetagh as Naclone.National Archives Dublin On 12 November 1590 Queen Elizabeth I of England granted a pardon (No. 5489) to Gerald m'Shane O'Reighlie, of Drumbrughus, husbandman for fighting against the Queen's forces, but it is unclear whether this refers to Drubrughas, Kinawley or Drumbrughas in Drumlane parish. In the Plantation of Ulster by grant dated 26 June 1615, King James VI and I granted, inter alia, The precinct or parcel of Nacloone otherwise Aghcloone to Sir George Graeme and Sir Richard Graeme to form part of the Manor of Greame. An Inquisition held at Cavan Town on 31 October 1627 found that Sir Richard Greames of Corrasmongan died on 7 November 1625 seized of, inter alia, one poll in Drombochus.
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Thomas Brown, (1738March 8, 1797) was an American colonial era husbandman, businessman, and land speculator. Along with his brother Basil, he acquired the bulk of the (Brownsville) lands towards the end of the American Revolution from Thomas Cresap Colonel Cresap had worked with Delaware Chief Nemacolin and a small crew (under contract with the Ohio Company in 1848-1853) trying to widen and improve what became Braddock's military road down to the ford at 'Redstone Old Fort' precisely to the lands Cresap sold to the Browns. When Braddock's Road reached (today's) Uniontown, it diverged following a different set of Amerindian trails to head northwest while Nemacolin Trail (became Burd's Road to Brownsville) headed to the ford at Brownsville. The Ohio Company had settled a large grant on Cresap, who'd also founded Oldtown, Maryland athwart the Nemacolin Trail about 1741. Whether he was independent fleeing the situation along the Conejohela Valley, or had been dispatched by Lord Baltimore is mootfrom 1841 onward he had a hand in developing the route over the mountains and the Ohio River Basin.
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When Claus is in his 60s, the Immortals realize he is near the end of his life, and a council, headed by Ak (Master Woodsman of the World), Bo (Master Mariner of the World), and Kern (Master Husbandman of the World) gathers together the Gnome King, the Queen of the Water Spirits, the King of the Wind Demons, the King of the Ryls, the King of the Knooks, the King of the Sound Imps, the King of the Sleep Fays, the Fairy Queen, Queen Zurline of the Wood Nymphs, and the King of the Light Elves with the Princes Flash and Twilight, to decide the fate of Santa Claus. After much debate, he is granted immortality just as the Spirit of Death comes for him. At the end of the book, the immortal Santa Claus takes on four special deputies: Wisk the Fairy, Peter the Knook, Kilter the Pixie, and Nuter the Ryl. Baum's short follow-up, "A Kidnapped Santa Claus", further develops his relationship with his deputies, who must work in his place when Claus is captured by five Daemons.
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On 12 November 1590 Queen Elizabeth I of England granted a pardon (No. 5489) to Patrick O Doylane, husbandman of Killecrynn for fighting against the Queen's forces. The 1609 Baronial Map depicts the townland as Kilcrine.National Archives Dublin In the Plantation of Ulster Killycrin was granted to the Graham family of Scotland. By grant dated 26 June 1615, King James VI and I granted, inter alia, one poll in Killchrine to Sir George Graeme and Sir Richard Graeme to form part of the Manor of Greame. An Inquisition held at Cavan Town on 31 October 1627 found that Sir Richard Greames of Corrasmongan died on 7 November 1625 seized of, inter alia, one poll in Kilkryne. His son and heir Thomas Greames was aged 40 (born 1585) and married. The Grahams fought on the Irish side during the Irish Rebellion of 1641 and, as a result after the end of the war, the Cromwellian Act for the Settlement of Ireland 1652 confiscated their lands in Killycrin and distributed them as follows- The 1652 Commonwealth Survey lists the townland as Killecrum with the proprietor being Mr Thomas Worsopp and the tenant being William Lawther, both of whom appear as proprietor and tenant for several other Templeport townlands in the same survey.
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