874 Sentences With "satyagraha" | Random Sentence Generator

Satyagraha, or "the force of truth, " had to be embodied as well.

But Mr. Melillo explained that returning to "Satyagraha" was not motivated by nostalgia.

Ostensibly, "Satyagraha" is about Gandhi's years in South Africa, from 1893 to 1914.

At one end of the spectrum of possible "Satyagraha" productions is biopic; at the other, abstract ritual.

A deliriously received Met production of "Satyagraha" opened in 22013, and his "Akhnaten" runs there through Dec. 123.

When "Satyagraha" had its American premiere in 1981, a divided country still suffered a hangover from the 1970s.

Anger in the northern Indian province of Punjab was already heating up well before Gandhi called for the satyagraha.

" When it came to "Satyagraha" and "Akhnaten" (1983), Mr. Glass said, "many people were waiting for the son of 'Einstein.

Mr. McDermott had a triumph at the Met in 2008 with a production of Mr. Glass's "Satyagraha," about Gandhi's nonviolent activism.

"Satyagraha" came between "Einstein on the Beach" (1976) and "Akhnaten" in this composer's "portrait" trilogy, inspired by three visionaries of history.

The aim of satyagraha was to arouse the conscience of oppressors and invigorate their victims with a sense of moral agency.

The production was by Phelim McDermott, whose paper-puppet staging of Glass's "Satyagraha" entranced audiences at the Met in 2008 and 2011.

Satyagraha, which presumed a basic commitment to dialogue on all sides, was likely to be impotent against Nazism or any other genocidal ideology.

He asked people to engage in nonviolent struggle, or satyagraha: Observe a daylong fast and hold meetings to demand the repeal of the legislation.

" At the helm of the Met's production is Phelim McDermott, who staged a mesmerizing "Satyagraha" there in 2008 and has received virtually unanimous praise for this "Akhnaten.

During this time, the young lawyer formed his guiding philosophy — satyagraha, an untranslatable portmanteau that roughly means "truth force" — and fought for the civil rights of Indians.

Activists fighting for the environment, for refugees' and immigrants' rights, and against racial discrimination and violence continue to be inspired by satyagraha, Gandhi's neologism meaning nonviolent direct action.

Some of Mr Glass's other works, like "Glassworks" and "Satyagraha", rely heavily on the build-up and release of tension; the listener begs for resolution of a particular, repeated motif.

Critic's Notebook Productions of Philip Glass's opera "Satyagraha," a meditation on the life of Mohandas K. Gandhi and his philosophy of nonviolent resistance, always seem to arrive right on time.

Mr. Andres delivered Mr. Glass's rapid arpeggios (reminiscent of the opera "Satyagraha," which had its premiere a few years before "Songs From Liquid Days") with baffling ease and gripping momentum.

The first year, its programming included Philip Glass's opera "Satyagraha"; since then, the festival has blended new artists with return engagements by mainstays like Laurie Anderson, Meredith Monk and Robert Wilson.

Gandhi's satyagraha was famously illustrated in the Salt March in 1930, when he walked 240 miles with his followers to the village of Dandi on the Arabian Sea in western India.

"The best defence against these dirty weapons is peaceful, non-violent Satyagraha," he said in a tweet referring to the strategy of passive political resistance advocated by independence leader Mahatma Gandhi.

CORINNA da FONSECA-WOLLHEIM The Met has come slowly to the works of Mr. Glass, but Mr. McDermott's imaginative, mesmerizing staging of "Satyagraha," in 2008, was one of the company's recent landmarks.

Directed by Phelim McDermott, with additional direction and scenic design by Julian Crouch, puppetry evoking Otto Dix, and surprising uses for everyday material like tape, this "Satyagraha" was a triumph at the Met.

The Improbable creative team — perhaps best known for its work on the Philip Glass operas "Satyagraha" and "Akhnaten" — built the piece's central visual element, a box-shaped playing area, out of taut bungee cords.

Must we hold allegiance to satyagraha and agape, or was Malcolm X right to assert that Dr. King's insistence on love was just another layer of white colonization that put hypocritical conditions on how minorities might protest?

Gandhi bore no hatred for his oppressors, did not speak or write a harsh word about them but, with his large and growing band of associates, offered the toughest resistance through what he called satyagraha, or soul force.

Gandhi led the push for Indian independence from colonial Britain through peaceful resistance, including a hunger strike and what's known as the Salt Satyagraha — a 24-day march to the town of Dandi to gather Indian salt in 1930.

" The production is short on the transformative stage magic that I associate with Improbable, whose work includes the enchanting "70 Hill Lane," about a homey encounter with a poltergeist, and a hypnotic staging of the Philip Glass opera "Satyagraha.

Though media outlets described Chavez's action as a hunger strike, Chavez viewed it in the broader tradition of spiritual sacrifice within his own Catholic faith, as well as the concept of satyagraha pioneered by Indian independence leader Mahatma Mohandas Gandhi.

"I have no idea what Philip was thinking when he wrote 'Satyagraha,'" Mr. Guérin said of that 1980 opera, a highly stylized but (compared with "Einstein") more traditionally plotted story about Gandhi's early ventures into nonviolent protest in South Africa.

Mr. Melillo first saw "Satyagraha," Mr. Glass's opera about Mohandas K. Gandhi's use of nonviolent resistance in South Africa, as an audience member at BAM in 23 when Mr. Lichtenstein included it in his "The Next Wave/New Masters" series.

Tilde Björfors's concept for the Brooklyn Academy's production, an import from the Folkoperan and Cirkus Cirkör of Sweden, was like a Cirque du Satyagraha: The music, arranged for a smaller orchestra and ensemble by Anders Högstedt, was accompanied by scene-stealing acrobatic analogues.

Philip Glass began his operatic career in the 1970s and '80s with a trilogy focused on great visionaries of history: "Einstein on the Beach"; "Satyagraha," a meditation on Gandhi's early activism; and "Akhnaten," about the Egyptian pharaoh who pioneered monotheism, which runs through Dec.

Its high-powered creative team includes the dazzling set designer and director Julian Crouch (he's worked on "Hedwig and the Angry Inch" on Broadway, and Philip Glass's "Satyagraha" at the Metropolitan Opera); the imaginative composer Paola Prestini; and, most important, the poetic librettist and musician Rinde Eckert, who plays Harold in a tour-de-force and deeply affecting performance.

This stylization extends to the naming of the three acts, each for a figure who could be called a practitioner of satyagraha but none of whom have roles in the work: Tolstoy, Rabindranath Tagore and Martin Luther King Jr. Because the libretto comprises only words from the Bhagavad Gita, it is up to the director how much, if any, of the biographical material to reveal to the audience — and how.

But there were plenty of highlights as well, among them Peter Brook's imaginative staging of "A Midsummer Night's Dream"; Philip Glass's "Satyagraha," an opera about Mahatma Gandhi's youth in South Africa; "The Gospel at Colonus," a freewheeling adaptation by Lee Breuer and Bob Telson of a work by the Greek tragedian Sophocles; another Glass opera, "Einstein on the Beach"; and Mr. Brook's monumental 2013 staging of "The Mahabharata," a nine-hour dramatic voyage through Hindu theology and mythology.

II) #Mahatma Gandhi : The Birth of Satyagraha, (Vol. III) #Mahatma Gandhi : Satyagraha at Work, (Vol. IV) #Mahatma Gandhi : India Awakened, (Vol. V) #Mahatma Gandhi : Salt Satyagraha – The Watershed, (Vol.

In reaction, the British government arrested over sixty thousand people by the end of the month. What had begun as a Salt Satyagraha quickly grew into a mass Satyagraha."The Salt Satyagraha in the meantime grew almost spontaneously into a mass satyagraha." Habib, p. 57.

Ambedkar is leading Mahad Satyagraha on 1991 stamp of India Mahad Satyagraha or Chavdar Tale Satyagraha was a satyagraha led by Dr.B. R. Ambedkar on 20 March 1927 to allow untouchables to use water in a public tank in Mahad (currently in Raigad district), Maharashtra, India. The day (20 March) is observed as Social Empowerment day in India.

Kurur Neelakandan Namboodiripad was a freedom fighter and disciple of Mahatma Gandhi. He took part in Quit India Movement, Salt March, Guruvayur Satyagraha, Vaikom Satyagraha and Swadeshi movement.

The Mahatma Gandhi quoted Dr Clifford as one of the early models of passive resistanceSource: Gandhi: Satyagraha in South Africa, Nayajivan, Ahmedabad, 1928, pp. 109-15., quoted in Gandhi explains Satyagraha, article on the South Africa Online History site , consulted 10 September 2014 before developing Satyagraha as a more complete concept than just passive resistance.

The term satyagraha was coined and developed by Mahatma Gandhi.

The first batch of Satyagraha, led by Gopabandhu Chaudhury and Acharya Harihar, started for Inchudi from Swaraj Ashram at Cuttack. Kujanga was another important centre of salt Satyagraha. Rama Devi, Malati Devi, Sarala Devi, Rani Bhagyabati Patamahadei and hundreds of women volunteers joined the movement and violated the salt law. The centres of salt Satyagraha in the district were Chatua, Kaliapata, Paradeep, Erasama and Daradia.

Following Mahatma Gandhi's Salt Satyagraha, an independence activist Amrutlal Sheth decided to hold Satyagraha at Dholera. Jodhani played a leading role in Dholera Salt Satyagraha and the British Police had issued an arrest warrant for Jodhani. Later he joined the Jivanlal Amarshi Booksellers. He also worked with various magazines including Stribodh as a sub editor as well as Strijivan as an editor for 39 years.

Brij Basi Lal was an Indian freedom fighter, participated in the Indian independence movement. He was a part of the Satyagraha and Quit India movements and was imprisoned in 1941 and 1942 for participating Satyagraha and Quit India movements respectively.

In 2007, when honorary general secretary of the Gandhian Satyagraha Brigade, Sharma said "corruption has become rampant. It has to be wiped out. On this issue we will start the Satyagraha".Satyagraha against corruption, The Economic Times, 18 August 2007 He favoured the adoption of the Corrupt Public Servants (Forfeiture of Property) bill prepared by the Law Commission of India in 1999, which proposed to bar criminals from contesting elections.

In 1954, with the enactment of Prohibition Act, the excise department harassed lakhs of toddy tappers who were thrown out of employment. Latchanna organised and led the tappers satyagraha to secure rehabilitation for the unemployed tappers. More than 6000 toddy tappers court arrested and sent to jail.Latchanna organised and led the Tappers Satyagraha to secure rehabilitation for the unemployed Tappers Yashodadevi, wife of Latchanna did satyagraha in Guntur with 25,000 tappers.

Satyagraha is also termed a "universal force," as it essentially "makes no distinction between kinsmen and strangers, young and old, man and woman, friend and foe."Gandhi, M.K. “Some Rules of Satyagraha” Young India (Navajivan) 23 February 1930 (The Collected Works of Mahatma Gandhi vol. 48, p. 340) Gandhi contrasted satyagraha (holding on to truth) with "duragraha" (holding on by force), as in protest meant more to harass than enlighten opponents.

Govindan Channar, among others formed a Women's committee to persuade the women of the villages and get them ready to participate in the Satyagraha. They went around villages explaining to the women, the meaning and purpose of this Satyagraha and collecting from them, handfuls of rice and small changes to maintain the volunteers' needs. The women started to offer Satyagraha on 20 May 1924. Nagamma was arrested along with Mrs.

Satyagraha House, commonly known as Gandhi House, is a museum and guest house located in Johannesburg. The house belonged to Mahatma Gandhi: he lived and worked there between 1908 and 1909. It is registered as part of Johannesburg's historical heritage. Satyagraha means insistence on truth.

Along with religion and spirituality, his focus was on national issues as well. He participated in the Delhi Shiv Mandir Satyagraha in 1939 and was subsequently jailed for 2 months. He was also an active participant in the Arya Samaj Satyagraha at Hyderabad in 1938.

Mehta was born on 17 October 1907. As a young man, Mehta become involved with the Sabarmati Ashram of Mahatma Gandhi. Mehta took part in the 1928 Bardoli Satyagraha and led the 1930 Dharasana Satyagraha. He was jailed for his role in the civil disobedience movements.

Dr. Babasaheb Ambedkar started a Satyagraha demanding the cancellation of the Poona Pact in Pune on 18 July 1946, because the Cabinet Mission to India rejected the independent political existence of untouchables in 1946. This is called 'Pune Satyagraha'. For support this Satyagraha, student Kamble wrote an article Dalit Satyagrahinchi Kaifiyat (the Pleading of the Dalit Satyagrahies) in Kirloskar, a leading journal at that time. This article was published in the November 1946 issue of 'Kirloskar'.

Vaikom Satyagraha (1924–25) was a satyagraha (social protest) in erstwhile Travancore (now part of Kerala, India) against untouchability and caste discrimination in Hindu society of Kerala. The movement was centered around the Sri Mahadeva Temple temple at Vaikom, in the present day Kottayam district. The Satyagraha was aimed at securing freedom to all sections of society to pass through the public roads leading to the Sri Mahadeva Temple and was lead by prominent leaders from Ezhava community.

It holds many historical references such as the start of the Champaran Satyagraha, in April 1917, on the request of Raj Kumar Shukla, for which Mahatma Gandhi went to Champaran and started the Satyagraha Movement against the cultivation of neel, in the Champaran district of Bihar, India, during the period of the British Raj. It was the first Satyagraha Movement, inspired by Mahatma Gandhi and a major revolt in the Indian independence movement. Another important Satyagraha just after this revolt was Kheda Satyagraha of 1918, which was also here for the first time, Mahatma Gandhi was first addressed as Bapu & Mahatma. Due to these movements, the station name changed from Motihari railway station to Bapudham Motihari railway station, as a special tribute, for the contribution towards independence of India by the Father of the Nation, Mahatma Gandhi.

He joined the Salt Satyagraha and was again arrested in D.I rule and sent to Hijli Jail.

Thousands of people went to jail by responding to this call and participating in Satyagraha (civil disobedience).

Satyagraha is a synthesis of the Sanskrit words Satya (truth) and Agraha (insistence on). For Gandhi, satyagraha went far beyond mere "passive resistance" and became strength in practising nonviolent methods. In his words: > Truth (satya) implies love, and firmness (agraha) engenders and therefore > serves as a synonym for force.

Mahad got its remarkable identity after great Socio- political movement of mahad Satyagraha by Dr. B. R. Ambedkar.

Nagappan Padayatchi or Swamy Nagappan Padayachee (1891 – 6 July, 1909) is a South African Satyagraha martyr from India.

In tackling the challenge of holding this community together and simultaneously confronting the colonial authority, he had created a technique of non-violent resistance, which he labelled Satyagraha (or Striving for Truth). For Gandhi, Satyagraha was different from "passive resistance", by then a familiar technique of social protest, which he regarded as a practical strategy adopted by the weak in the face of superior force; Satyagraha, on the other hand, was for him the "last resort of those strong enough in their commitment to truth to undergo suffering in its cause". Ahimsa or "non- violence", which formed the underpinning of Satyagraha, came to represent the twin pillar, with Truth, of Gandhi's unorthodox religious outlook on life. During the years 1907–1914, Gandhi tested the technique of Satyagraha in a number of protests on behalf of the Indian community in South Africa against the unjust racial laws.

Choudhary discontinued his medical education and joined the Non Cooperation Movement in 1921 heeding Gandhi's call. He became a member of the District Congress Committee and was arrested for his participation in the Salt Satyagraha. In 1941 he was arrested and jailed for taking part in the Individual Satyagraha and in 1942 at the height of the Quit India Movement he led a satyagraha and captured the police station and post office at Garkha. For this he was arrested and sentenced to five years imprisonment.

Dave, along with Swami Anand, assisted Sardar Vallabhai Patel in the Bardoli Satyagraha on the wishes of Gandhi. Dave was tasked with covering the Sardar's speeches in Bardoli which he reported to Anand in Surat who in turn brought them to the larger public through newsletters. He served several terms in prison for his participation in the Salt Satyagraha, Individual Satyagraha and the Quit India Movement. He was also associated with the Charkha Sangh, the Talimi Sangh and the All India Village Industries Association.

Sree Narayana Guru, who had never shown any interest in the activities of the Indian National Congress, involved himself with the Vaikom Satyagraha and extended much co-operation. The reason is quite evident. The Vaikom Satyagraha was not an agitation for political freedom, it was a movement to purify the Hindu society of its blemishes, and this was what Guru also attempted through his actions and messages. But somehow, a small misunderstanding arose between Mahatma Gandhi and Sree Narayana Guru, regarding the modus operandi of the Satyagraha.

At the exhortation of T. K. Madhavan, they joined the Congress en masse, resulting in the swelling of congress ranks Another achievement of Vaikom agitation is certainly communal harmony. Progressive minded Savarnas and Avarnas came together with Christians, Muslims and even Sikhs. It is to be remembered that many Savarnas played the role of active leaders, till the withdrawal of the Satyagraha, and this has demonstrated the basic unity of the people. Above all, the Vaikom Satyagraha was a testing ground for the Gandhian principles of Satyagraha.

Champaran Satyagraha was the first popular satyagraha movement. The Champaran Satyagraha gave direction to India's youth and freedom struggle, which was tottering between moderates who prescribed Indian participation within the British colonial system, and the extremists from Bengal who advocated the use of violent methods to topple the British colonialists in India. Under Colonial-era laws, many tenant farmers were forced to grow some indigo on a portion of their land as a condition of their tenancy. This indigo was used to make dye.

The Tana Bhagats opposed the taxes imposed on them by the British and they staged a Satyagraha (civil disobedience movement) even before Gandhi's satyagraha movement. They opposed the zamindars, the banias (moneylenders), the missionaries, the Muslims and the British state. Tana Bhagats are followers of Mahatma Gandhi, and believe in Ahimsa (Non- violence).

He came to Madras and took part in the event. In 1923–25 Kamaraj participated in the Nagpur Flag Satyagraha.K.Kamaraj. virudhunagar.nic.in In 1927, Kamaraj started the Sword Satyagraha in Madras and was chosen to lead the Neil Statue Satyagraha, but this was given up later in view of the Simon Commission boycott.

Thousands were waiting at the jetty to receive him. He was welcomed with a multicolored garland of khadi yarn. He was also presented with the second khadi towel woven at the Satyagraha Ashram, the first one was sent to Mahatma Gandhi. The Guru jokingly offered to wear khadi garland and volunteer Satyagraha.

In times of the British Raj in India, the residents of the Mira-Bhayandar area participated in the Salt Satyagraha.

Other major communities are Darbar, Thakor, Brahmins and Christians. Gandhiji passed through Vadeli Patiya in Dandi March satyagrah, Borsad satyagraha.

The National Salt Satyagraha Memorial, a memorial museum, dedicated to the event was opened in Dandi on 30 January 2019.

I thus began to call the Indian movement > Satyagraha, that is to say, the Force which is born of Truth and Love or > nonviolence, and gave up the use of the phrase "passive resistance", in > connection with it, so much so that even in English writing we often avoided > it and used instead the word "satyagraha" ...Satyagraha in South Africa, > 1926 from Johnson, p. 73. His first significant attempt in India at leading mass satyagraha was the non- cooperation movement from 1920 to 1922. Even though it succeeded in raising millions of Indians in protest against the British-created Rowlatt Act, violence broke out at Chauri Chaura, where a mob killed 22 unarmed policemen. Gandhi suspended the protest, against the opposition of other Congress members.

Gangadhar Nilkanth Sahasrabuddhe was a social activist. He was born in a Marathi Chitpawan Brahmin family and belonged to the Social Service League. Along with other activists - Surendranath Tipnis, chairman of the Mahad Municipality and A.V. Chitre, he was instrumental in helping Ambedkar during the Mahad Satyagraha. During the satyagraha he burnt the book ManuSmriti.

The satyagraha against the salt tax continued for almost a year, ending with Gandhi's release from jail and negotiations with Viceroy Lord Irwin at the Second Round Table Conference.Dalton, p. 92. Although over 60,000 Indians were jailed as a result of the Salt Satyagraha,Johnson, p. 234. the British did not make immediate major concessions.

The Congress was in a confused state again after the August Offer. The radicals and leftists wanted to launch a mass Civil Disobedience Movement, but here Gandhi insisted on Individual Satyagraha. The Individual Satyagraha was not to seek independence but to affirm the right of speech. The other reason for this Satyagraha was that a mass movement might turn violent and he would not like to see the Great Britain embarrassed by such a situation. This view was conveyed to Lord Linlithgow by Gandhi when he met him on 27 September 1940.

Brijlal Biyani (1896–1968) was an Indian independence activist and writer. He grew up in the Akola district of Maharashtra and studied at the Morris College in Nagpur. Biyani joined the Non-Cooperation Movement in 1920. His participation in the Dahihanda Salt Satyagraha, Jungle Satyagraha and the struggle against Nizam led to him being sentenced to jail four times.

At that time there was a attendance of 60 thousand people in this conference, of which 50 thousand were farmers. Pandit Nekiram Sharma was in the leading role in anti-Rowlatt Act movement 1919, Non-cooperation movement 1920-22, Salt Satyagraha 1930-34, Individual Satyagraha 1940-41 and Quit India movement 1942-44 and spent 2200 days in jail. .

" Johnson, p. 37. The Satyagraha campaign of the 1930s also forced the British to recognise that their control of India depended entirely on the consent of the Indians – Salt Satyagraha was a significant step in the British losing that consent.Ackerman, p. 109: "The old order, in which British control rested comfortably on Indian acquiescence, had been sundered.

Big Savarna temples were boycotted, bringing down their revenue. The Savarna Mahajana Sabha organized meetings at their strongholds, against the Satyagraha. Tension was mounting, and it was time that something was to be done. There were even reactions among the volunteers that the slow passive method of Satyagraha was ineffective in the face of violence and goondaism.

AASU started observing massive satyagraha on the lines of India freedom struggle. Thousands courted arrest daily. The movement continued for six years.

Rajgopal addressing in Jan Satyagraha 2012 Though the Land Reform Commission has issued its report, the government has not yet accepted it.

It also is known as Harijan Ashram, or Satyagraha Ashram. It was the scene of many events of the Indian independence movement.

Plaque displaying one of Gandhi's quotes on rumour Gandhi dedicated his life to discovering and pursuing truth, or Satya, and called his movement satyagraha, which means "appeal to, insistence on, or reliance on the Truth". The first formulation of the satyagraha as a political movement and principle occurred in 1920, which he tabled as "Resolution on Non-cooperation" in September that year before a session of the Indian Congress. It was the satyagraha formulation and step, states Dennis Dalton, that deeply resonated with beliefs and culture of his people, embedded him into the popular consciousness, transforming him quickly into Mahatma. "God is truth. The way to truth lies through ahimsa (nonviolence)" – Sabarmati, 13 March 1927 Gandhi based Satyagraha on the Vedantic ideal of self-realization, ahimsa (nonviolence), vegetarianism, and universal love.

In early 1930, the Indian National Congress declared Purna Swaraj, or independence from the British Raj. As their first act of civil disobedience, or satyagraha, Mahatma Gandhi chose a nationwide non-violent protest against the British salt tax. Congress officials were convinced that Gandhi would quickly be arrested, and chose Tyabji as Gandhi's immediate successor to lead the Salt Satyagraha in case of Gandhi's arrest. On 4 May 1930, after the Salt March to Dandi, Gandhi was arrested and Tyabji placed in charge of the next phase of the Salt Satyagraha, a raid on the Dharasana Salt Works in Gujarat.

Their development depended on their empowerment, which was again the result of education. They started adult education work in the neighbouring villages. Soon came the Salt Satyagraha, and they jumped into the movement. As activists they used principles of education and communication in creating a conducive environment for Satyagraha. Even as prisoners, they taught fellow prisoners, organized choral singing and disseminated Gandhiji’s teachings.

Etymologically, this Hindic word means 'truth-firmness', and is commonly translated as 'steadfastness in the truth' or 'truth-force'. Satyagraha theory also influenced Martin Luther King Jr. during the campaigns he led during the civil rights movement in the United States. The theory of satyagraha sees means and ends as inseparable. Therefore, it is contradictory to try to use violence to obtain peace.

On entering politics, he became a member and later President of the Salem municipality. He joined the Indian National Congress and participated in the agitations against the Rowlatt Act, joining the Non-Cooperation movement, the Vaikom Satyagraha, and the Civil Disobedience movement. In 1930, Rajagopalachari risked imprisonment when he led the Vedaranyam Salt Satyagraha in response to the Dandi March.

Gandhi had a long- standing commitment to nonviolent civil disobedience, which he termed satyagraha, as the basis for achieving Indian sovereignty and self- rule."Gandhi's ideas about satyagraha and swaraj, moreover, galvanised the thinking of Congress cadres, most of whom by 1930 were committed to pursuing sovereignty and self-rule by nonviolent means." Ackerman, p. 108.Dalton, pp. 9–10.

After only 3 years in service, Udhavrao jumped into the Indian Freedom Movement. He quit his job as a teacher and actively followed the Gandhian principles of satyagraha to oppose British rule. He played a key role as well from my Family late Krushnarao Bhope & Late Shrihari Bhope also in the "Jungle Satyagraha" and the Quit India Movement of 1942.

He had participated in the 1930 salt satyagraha at Inchudi led by Gopabandhu Choudhury and had extended a helping hand to the nationalist workers.

Category:Neighbourhoods in Ahmedabad Bareja is place where Gandhi live few day on dandi strick days .Even dandi satyagraha way is also go into Bareja.

Shri Kotaiah Led Satyagraha Movements first for 75 days in Madras and again for 20 days in Andhra area, courted arrests and sentenced by courts.

97-year-old Freedom fighter Konda Laxman Bapuji also launched his week-long satyagraha at Jantar Mantar in New Delhi, demanding statehood to the region.

He played a leading role in the struggle against untouchability. He was accompanied by Mannathu Padmanabha Pillai in Savarna Jadha as part of Vaikom Satyagraha.

A book titled Satyagraha - The Story Behind Revolution was released on 27 August by Prakash Jha, Arjun Rampal and Kareena Kapoor. The book, penned by writer Pooja Verma and published by Om Books International and priced at , was released on 1 September 2013. The book tells the story of the development of the film. Ajay Devgn and Prakash Jha promoted Satyagraha on Comedy Nights with Kapil.

Gandhi with Sardar Patel (Bardoli Satyagraha) in 1928. The Bardoli Satyagraha of June 1928, in the state of Gujarat, India during the period of the British Raj, was a major episode of civil disobedience and revolt in the Indian Independence Movement. The movement was eventually led by Vallabhbhai Patel, and its success gave rise to Patel becoming one of the main leaders of the independence movement.

However, such celebration became a standard feature of the freedom movement and often came to mean violent confrontation with the official police. C. P. Bhishikar states, > [In April 1930], Mahatma Gandhi gave a call for 'Satyagraha' against the > British Government. Gandhi himself launched the Salt Satyagraha undertaking > his Dandi Yatra. Dr. Hedgewar decided to participate only individually and > not let the RSS join the freedom movement officially.

The very next day after the matriculation exams, a satyagraha was being organized at the Tarapur railway station in Silchar demanding Bengali as the medium of education. Sachindra joined the satyagraha. The rail blockade programme passed off peacefully in the morning. However, in the afternoon at around 2-30 PM, a truck carrying arrested satyagrahis were passing by, when suddenly it was set on fire.

At the age of 23, Subri joined the Town Congress Committee in Coimbatore as the secretary in 1921. Shortly afterwards in 1923, he was imprisoned for a year for his participation in the Flag Satyagraha civil disobedience movement in Nagpur. In 1930 he joined the Salt Satyagraha. He was later imprisoned on five more occasions and spent a total of 5 years of his life in prison.

The terms originated in a competition in the news-sheet Indian Opinion in South Africa in 1906. Mr. Maganlal Gandhi, grandson of an uncle of Mahatma Gandhi, came up with the word "Sadagraha" and won the prize. Subsequently, to make it clearer, Gandhi changed it to Satyagraha. "Satyagraha" is a tatpuruṣa compound of the Sanskrit words satya (meaning "truth") and āgraha ("polite insistence", or "holding firmly to").

He made a personal contribution of Rs. 1000.00 (a very big amount in those days) to the struggle fund, and set up a special collection box at Sivagiri. Two of his favorite disciples, Swami Sathyavrathan and Kottukoikal Velayudhan were deputed to work for the Satyagraha. When the Satyagraha was at its peak, on 27 September 1924, the Guru visited the venue. He reached Vaikom by boat.

In 1953, Tristão de Bragança Cunha formed the Goa Action Committee to coordinate the various anti- colonial groups working independently in Mumbai. Goans and non-Goans offered Satyagraha in solidarity with the struggle. In Goa, the anti-colonial movement had evolved into two camps, which advocated distinct anti-colonial strategies. The National Congress Goa utilised peaceful satyagraha tactics, while Azad Gomantak Dal advocated revolutionary methods.

In response to the Transvaal Asiatic Registration Act, and to prevent the Asiatic community of South Africa suffering intolerable humiliation, Gandhi developed the concept of satyagraha. In the book, Satyagraha in South Africa, Gandhi outlines how he developed the concept of satyagraha in South Africa. In the following section, he provides a summary of the nature and content of the Transvaal Asiatic Registration Act, which he later renamed the "Black Act." The extract also provides a useful description by Gandhi of why the "Black Act" was resisted — on the grounds of the safety of the Indian community, and to prevent the Asiatic community of South Africa suffering an intolerable humiliation.

According to Gujarati Sahityakosh, the novel Aavtikal, published in 1936, was written by Ramnarayan Nagardas Pathak (1905–1988), another Gujarati writer associated with Gandhi's satyagraha movement.

Martin Luther King Jr., president of the Southern Christian Leadership Conference, and Mathew Ahmann, executive director of the National Catholic Conference for Interrracial Justice, at a civil rights march on Washington, D.C. Satyagraha is a philosophy and practice of nonviolent resistance developed by Mohandas Karamchand Gandhi. He deployed satyagraha techniques in campaigns for Indian independence and also during his earlier struggles in South Africa. The word satyagraha itself was coined through a public contest that Gandhi sponsored through the newspaper he published in South Africa, 'Indian Opinion', when he realized that neither the common, contemporary Hindu language nor the English language contained a word which fully expressed his own meanings and intentions when he talked about his nonviolent approaches to conflict. According to Gandhi's autobiography, the contest winner was Maganlal Gandhi (presumably no relation), who submitted the entry 'sadagraha', which Gandhi then modified to 'satyagraha'.

Mohandas Karamchand Gandhi, The Satyagraha Ashram, reported in The Gandhi Reader: A Source Book of His Life and Writings, 2nd ed. (Madras: Samata Books, 1984), p. 138.

He wrote hundreds of poems with patriotic fervor. He also participated in the Salt Satyagraha against British government in 1930 and went to jail for one year.

The Nepali congress held a conference in Jogbani, India and resolved to initiate a nationwide Satyagraha, or civil disobedience movement. Thus, the countrywide anti-Rana demonstration started.

Narayana Beerabara Samanta is known as Gandhi of Kujang. He started "Salt march" also known as "Labana Satyagraha" in Kujang, inspired by Father of Nation Mahatma Gandhi.

Bonds that do not bind He was one of the leading figures of the Salt Satyagraha in Beawar, and was arrested for his role in this agitation.

This proved to be one of the most important milestones of the Salt Satyagraha and Civil Disobedience Movement led by Mohandas Karamchand "Mahatma" Gandhi in 1930-31.

Satyagraha released on 30 August 2013 on more than 2,700 screens in India and occupied many multiplex screens in place of Madras Cafe. The film was submitted for Censor certification on 8 August 2013. The film released in the UAE on 29 August 2013. Satyagraha received a 12A certificate by British censors on 23 August 2013; it was awarded an M certificate by Australian censors on 27 August.

In 1926, she attended the International Women's Suffrage Alliance Congress at Paris as the Indian representative. For her participation (in 1930) in the Salt Satyagraha in Vedaranyam she was jailed for a year, becoming the first female prisoner in the Salt Satyagraha movement. She contested and won a by election to the Madras Legislative Council in 1934. She was elected to the Madras Presidency Legislative Assembly in the 1937 elections.

The "Independence Day" announced by the Indian National Congress for 26 January 1930 was celebrated by the RSS that year but was subsequently avoided. The Tricolor of the Indian national movement was shunned. Hedgewar personally participated in the 'Satyagraha' launched by Gandhi in April 1930, but he did not get the RSS involved in the movement. He sent information everywhere that the RSS would not participate in the Satyagraha.

Gandhi at a public rally during the Salt Satyagraha. The people of Gujarat were the most enthusiastic participants in India's struggle for freedom. Leaders like Mahatma Gandhi, Sardar Vallabhbhai Patel, Morarji Desai, K.M. Munshi, Narhari Parikh, Mahadev Desai, Mohanlal Pandya and Ravi Shankar Vyas all hailed from Gujarat. It was also the site of the most popular revolts, including the Satyagrahas in Kheda, Bardoli, Borsad and the Salt Satyagraha.

Sreeramulu took part in the Indian Independence Movement and was imprisoned for participating in the 1930 Salt Satyagraha. Between 1941 and 1942, he participated in the individual satyagraha and the Quit India movement and was imprisoned on three occasions. He was involved in the village reconstruction programmes at Rajkot in Gujarat and Komaravolu in Krishna district, Andhra Pradesh. He joined the Gandhi ashram established by Yerneni Subrahmanyam in Komaravolu.

The military coup by General Ayub Khan in Pakistan inspired a group of disenchanted officers to take action. In February 1961, the Federal Party launched a Satyagraha against the language policy of the government. The government responded by dispatching army units to the Jaffna District and declaring a state of emergency under the Public Security Act. Several Tamil leaders were arrested under emergency regulations and the Satyagraha came to a halt.

"[15] David Shulman has cited Awwad as one of three exponents of satyagraha active on the West bank, together with Abdallah Abu Rahmah and the Israeli peace activist Ezra Nawi [16]. "Some people think that satyagraha [Gandhi's word for nonviolence] is weakness; they believe the angrier you are, the stronger you will be. This is a great mistake. ... You cannot practice nonviolence without listening to the other side's narrative.

The protesters used various methods including demonstrations, civil disobedience, Dharna, Gherao, hunger strikes, Satyagraha, Hartal, vandalism, arsons, stone pelting, hashtag activism, general strike and Bandh against the bill.

His report describing the life inside an Indian jail, published in Young India and Navajivan, compelled the British authorities to bring about some drastic jail reform measures. Desai took over as editor of Navajivan in 1924 and from 1925 he began the translation into English of Gandhi's autobiography and its serial publication in the Young India. The following year he became chairman of the executive committee of the Satyagraha Ashram and won a prize from the Gujarati Sahitya Parishad for his article in Navajivan. He took part in the Bardoli Satyagraha along with Sardar Patel and wrote a history of the Satyagraha in Gujarati which he translated into English as The Story of Bardoli.

One of Guru's dialogues with the General Secretary of the SNDP was misinterpreted in such a way that it led to believe that the ideals of Gandhiji and Guru clashed. There was a stage when someone suggested to Gandhiji to withdraw the support for the Satyagraha because the spiritual leader of the Thiyyas was urging his followers to use violence, which is against the principles of Satyagraha. The Guru had thorough discussions with his favorite disciple T. K. Madhavan, about the Vaikom Movement, even before T. K. Madhavan met Gandhiji about the issue. The Guru had another discussion with K. M. Kesavan, the then General Secretary of the SNDP when the Satyagraha was launched.

Editorial in The Hindu dated 1933 These, and his other books written during this time, were intended to educate the public and Congress workers on political, economic and Constitutional matters. He was in charge of publicity for the Congress division of West Krishna District, and wrote many pamphlets, booklets and books, some of which he published on his own, while some were published by the District Congress. His analyses and critiques irked the British-occupation's "government", and some of his books and booklets were proscribed.Under the Press Regulation Ordinance, see Fort St George Gazette, 1932 Police searched his house and seized copies of Satyagraha Charitra, Nirbhagya Bharatamu, Satyagraha Vijayamu, Daridra Narayaneeyamu, and Satyagraha Bhumi.

William Borman states that the key to his satyagraha is rooted in the Hindu Upanishadic texts. According to Indira Carr, Gandhi's ideas on ahimsa and satyagraha were founded on the philosophical foundations of Advaita Vedanta. I. Bruce Watson states that some of these ideas are found not only in traditions within Hinduism, but also in Jainism or Buddhism, particularly those about non-violence, vegetarianism and universal love, but Gandhi's synthesis was to politicise these ideas.

Jinnah criticised Gandhi's Khilafat advocacy, which he saw as an endorsement of religious zealotry. Jinnah regarded Gandhi's proposed satyagraha campaign as political anarchy, and believed that self-government should be secured through constitutional means. He opposed Gandhi, but the tide of Indian opinion was against him. At the 1920 session of the Congress in Nagpur, Jinnah was shouted down by the delegates, who passed Gandhi's proposal, pledging satyagraha until India was independent.

It offered evidence of inter- communal harmony in joint Rowlatt satyagraha demonstration rallies, raising Gandhi's stature as the political leader to the British.Brown (1991) pp. 140–47. His support for the Khilafat movement also helped him sideline Muhammad Ali Jinnah, who had announced his opposition to the satyagraha non- co-operation movement approach of Gandhi. Jinnah began creating his independent support, and later went on to lead the demand for West and East Pakistan.

He resolved to join the fight for an Indian Independence, leaving school to do so while he was in the fifth form. Basheer was known for his secular attitude, and he treated all religions with respect. Since there was no active independence movement in Kochi – being a princely state – he went to Malabar district to take part in the Salt Satyagraha in 1930. His group was arrested before they could participate in the satyagraha.

He worked for years for rehabilitation of Baraiya and Patanvadiya castes of coastal central Gujarat. He founded Rashtriya Shala (National School) in Sunav village in 1920. He left his rights on ancestral property against wish of wife and joined Indian Independence Movement in 1921. He participated in Borsad Satyagraha in 1923 and protested against Haidiya Tax. He also participated in Bardoli Satyagraha in 1928 and was imprisoned by British authority for six months.

In 1923, following the Flag Satyagraha at Nagpur, many activists of the Congress were arrested and sentenced to prison. Unable to tolerate the rigors of prison, most of them tendered written apologies to the colonial authorities. However, members of the Hubli Seva Mandal, founded by N. S. Hardikar refused to yield. This uncompromising stance gained the attention of the Congress' national leadership that had gathered in Nagpur to participate in the satyagraha.

Kallenbach was associated with Gandhi throughout the Satyagraha (non-violent resistance) struggle, which lasted in South Africa until 1914. Kallenbach also accompanied Gandhi in his first penitential fast at Phoenix in 1913 over the 'moral lapse' of two inmates. Also, Kallenbach acted as a manager during Gandhi's 'The Epic March — Satyagraha' movement in South Africa. He also accompanied Gandhi and his wife on their final voyage from South Africa to London in 1914.

Patel then demanded, as a precondition, that the RSS adopt a written constitution. Golwalkar responded by beginning a satyagraha on 9 December 1948, and he and 60,000 RSS volunteers were arrested. RSS leaders Eknath Ranade, Bhaiyaji Dani and Balasaheb Deoras suspended the satyagraha in January 1949 and, in collaboration with liberal leader T. R. Venkatarama Sastri, wrote an RSS constitution of which Patel approved. The ban was lifted on 11 July 1949.

Gandhi's commitment to non-violence was redeemed when, between 1930 and 1934, tens of millions again revolted in the Salt Satyagraha which made India's cause famous worldwide for its unerring adherence to non-violence. The Satyagraha ended in success. The demands of Indians were met and the Congress was recognized as a representative of the Indian people. The Government of India Act 1935 also gave India its first taste in democratic self-governance.

Gandhi was revered in these parts and on his call the struggle of Salam Saliya Satyagraha led by Ram Singh Dhoni was started which shook the very roots of British rule in Kumaon. Many people lost their lives in the Saalam Satyagraha due to police brutality. Gandhi named it the Bardoli of Kumaon an allusion to the Bardoli Satyagrah Many Kumaonis also joined the Indian National Army led by Netaji Subhash Chandra Bose.

This was the first time a demonstration of such nature was organized against English imperialism. In the year 1921, he established the Khadi Production Center for the Swadeshi movement. A Jungle Satyagraha was held in Sihawa in 1922 under the leadership of Shyam Lal Som, where Babu Chotelal Srivastava gave full support. When the Jungle Satyagraha was decided to be in Bandwagon near Rudri in 1930, Babu Sahib played an active role in it.

In 1930 he actively participated in the Salt March in Coastal Andhra, led by Mahatma Gandhi. As a Chairman of Municipality he made all employees volunteers to the Salt Satyagraha.

Waman Gopal Joshi should not be confused with the writer Vaman Malhar Joshi. They were contemporaries. He was also involved in Satyagraha and kayde bhang movement in Hyderabad free movement.

Shukla on a 2018 stamp of India Mahatama Gandhi arrived in Champaran with his team of eminent nationalists Rajendra Prasad, Anugrah Narayan Sinha, Brajkishore Prasad and the Champaran Satyagraha began.

The soundtrack of Satyagraha is composed by Salim–Sulaiman, Aadesh Shrivastava, Indian Ocean and Meet Bros Anjan, while the lyrics penned by Prasoon Joshi. It was released on 30 July 2013.

Govt First College Ankola was established in 1750 near Satyagraha Smarka Bhavan in Ankola's downtown. Later, GFGC moved to Poojageri. The college is accredited by the National Assessment and Accreditation Council.

Married Ramavati Devi on June 15, 1941. Has two sons and two daughters. Actively participated in the Quit India Movement. As a student he participated several times in Hartal and Satyagraha.

He was jailed again for one year in November 1940 for individual Satyagraha movement. In August 1942 he was jailed again by the British under DIR and released in November 1943.

While Gandhi's idea of satyagraha as a political means attracted a widespread following among Indians, the support was not universal. For example, Muslim leaders such as Jinnah opposed the satyagraha idea, accused Gandhi to be reviving Hinduism through political activism, and began effort to counter Gandhi with Muslim nationalism and a demand for Muslim homeland., Quote: "In 1920 Jinnah opposed satyagraha and resigned from the Congress, boosting the fortunes of the Muslim League." The untouchability leader Ambedkar, in June 1945, after his decision to convert to Buddhism and a key architect of the Constitution of modern India, dismissed Gandhi's ideas as loved by "blind Hindu devotees", primitive, influenced by spurious brew of Tolstoy and Ruskin, and "there is always some simpleton to preach them".

Other notable flag satyagrahas were organised in Mysore (now in Karnataka) in 1938 known as Shivapur Dhwaja Satyagraha. Under leadership of T.Siddalingaih president of Mysore Congress. As a part of state-wide Satyagraha, the flag was hoisted at Vidurashwatha in Kolar district of Mysore state, 33 people were killed in open police firing. Several commemorations and reenactments of the rebellions have occurred as part of anniversary celebrations, the Independence Day (15 August) and Republic Day (26 January).

He was re-elected at the July 1960, March 1965 and May 1970 parliamentary elections. Dharmalingam played a leading role in the 1961 satyagraha campaign organised by ITAK. Early on the morning of 20 February 1961 a group of 55 to 75 persons staged a satyagraha at the Jaffna Kachcheri in Old Park. Among them were ITAK MPs A. Amirthalingam, S. J. V. Chelvanayakam, Dharmalingam, V. A. Kandiah, E. M. V. Naganathan, V. N. Navaratnam and K. Thurairatnam.

I was particularly moved by his Salt March to the Sea > and his numerous fasts. The whole concept of Satyagraha (Satya is truth > which equals love, and agraha is force; Satyagraha, therefore, means truth > force or love force) was profoundly significant to me. As I delved deeper > into the philosophy of Gandhi, my skepticism concerning the power of love > gradually diminished, and I came to see for the first time its potency in > the area of social reform.

A version was taken up by the author Henry David Thoreau in his essay Civil Disobedience, and later by Gandhi in his doctrine of Satyagraha. Gandhi's Satyagraha was partially influenced and inspired by Shelley's nonviolence in protest and political action.Thomas Weber, Gandhi as Disciple and Mentor, Cambridge University Press, 2004, pp. 28–29. In particular, it is known that Gandhi would often quote Shelley's Masque of Anarchy to vast audiences during the campaign for a free India.

He was associated with various centres in Thirunavaya, Kadavallur and Thrissur, for the promotion of vedic studies. He was also associated with the Paliyam satyagraha, a peaceful protest against untouchability in 1947.

The city is the birthplace of poet Gopal Singh Nepali. Mahatma Gandhi started the Champaran Satyagraha movement from here in 1917 along with nationalists Rajendra Prasad, Anugrah Narayan Sinha and Brajkishore Prasad.

He is known mostly for portrayal of villainous roles in the South Indian films. For his performance in Matthe Satyagraha (2014), he received the Karnataka State Film Award for Best Supporting Actor.

Narayana Guru's actions are widely acknowledged to have paved way for later movements by lower castes for temple entry, including the ‘Vaikom Satyagraha’. 125th Anniversary of Aruvippuram installation was celebrated in 2013.

Thrissur District has been in the forefront of the country-wide movement for temple entry and abolition of untouchability. The Guruvayur Satyagraha is a memorable episode in the history of the national movement.

Resham Sengar of Zee News gave it 2 out of 5 stars and wrote that Satyagraha is a mission left unaccomplished. Saibal Chatterjee of NDTV gave it 2.5 out 5, stating that parts of Satyagraha make perfect sense but, on the whole, "it never comes close to clicking into top gear. It leaves you more disappointed than angry." Khalid Mohamed of the Deccan Chronicle awarded it 2 stars and said that it offers nothing new either by way of content or style.

Dasarathi Tah did not have the benefit of any formal education and was a completely self-educated person. Politically inclined from his younger days, he joined the Congress Party in 1930 and actively participated in many political movements such as the Salt Satyagraha, personal satyagraha, flood prevention in the Damodar, and the canal movement. During the Quit India Movement he was involved in the occupation of Jamalpur police station. He was sent to jail several times for his political activities.

In February 1919, Gandhi cautioned the Viceroy of India with a cable communication that if the British were to pass the Rowlatt Act, he would appeal to Indians to start civil disobedience. The British government ignored him and passed the law, stating it would not yield to threats. The satyagraha civil disobedience followed, with people assembling to protest the Rowlatt Act. On 30 March 1919, British law officers opened fire on an assembly of unarmed people, peacefully gathered, participating in satyagraha in Delhi.

The Arya Samaj leaders hoped to capitalise on the communal tensions that had been on the boil since early 1938. Perhaps in a bid not to be outdone, the activists of the Hyderabad State Congress formed a 'Committee of Action' and initiated a satyagraha on 24 October 1938. Members of the organisation were fielded, who openly declared they belonged to the Hyderabad State Congress and courted arrest. The Arya Samaj-Hindu Mahasabha combine also launched their own satyagraha on the same day.

He had also worked as a teacher at the Indraprastha Gurukul, Faridabad and as a clerk at the Lakshmi Insurance Company. During 1928 to 1930, he was a member of the Satyagraha Ashram at Sabarmati. In 1930, Krishnan Nair was selected as a member of the first batch of 90 volunteers for the Dandi March, that later came to be known as the Salt Satyagraha of 1930. After the Dandi March, he stayed at the Wardha ashram(later renamed as Sevagram).

After making the salt by evaporation at Dandi, Gandhi continued southward along the coast, making salt and addressing meetings on the way. The Congress Party planned to stage a satyagraha at the Dharasana Salt Works, 25 miles south of Dandi. However, Gandhi was arrested on the midnight of 4–5 May 1930, just days before the planned action at Dharasana. The Dandi March and the ensuing Dharasana Satyagraha drew worldwide attention to the Indian independence movement through extensive newspaper and newsreel coverage.

He became the managing director of the New India Steam Navigation Co. and started a passenger and cargo line between Kolkata and Yangon. But after a few years, this company went into liquidation. In 1940, when the district ad hoc committees were being constituted, he became the member of the ad hoc committee. He joined Mohandas Gandhi in the Satyagraha movement and was sent to jail for one year for a personal satyagraha on behalf of the fishermen of Nadia.

Ranade went underground during this time to lead organizational efforts, earning the moniker of the Underground Sarsanghchalak. At the same time a Satyagraha was launched by the RSS under the direction of its leader M. S. Golwalkar to lift the ban. With Golwalkar arrested on 15 November, Ranade led the satyagraha and participated in secret negotiations with Home Minister Sardar Patel. As a condition for rescinding the RSS ban, Patel insisted that the RSS should be organised with a written constitution.

Also on 7 June 2011, the Higher Court of Justice (STJ) accepted the opinion of the Federal Public Prosecutor's Office and voided the criminal action originating from Operation Satyagraha, for its irregularities. According to the President of the 5th Bench of the Higher Court of Justice, Jorge Mussi, "the involvement of ABIN (Brazilian Intelligence Agency) was demonstrated in a document in which the Federal Police ordered the internal investigation of irregularities in the operation". The scheme of informal investigation set up in Satyagraha represents, for Mussi, "a model of investigation more suited to the secret police, beyond the most basic rules of the Democratic State of Law". In 2016, he was found, on this technicality, to be innocent from all charges related to Operation Satyagraha and frozen bank accounts were released.

In 2012, in response to a 17-day Jal Satyagraha by Alok and his colleagues, the government kept the level of the Omkareshwar Dam to 189 meters In September 2013, Alok's team of Narmada Bachao Andolan led another Jal Satyagraha in three districts of Madhya Pradesh – Khandwa, Dewas and Harda, to press their demands of maintaining the height of the Indirasagar to 260 meters. In April 2015, another Jal Satyagraha began in Khandwa district. Alok Agarwaol has also been an activist against the privatization of water and electricity. In 2003, his Narmada Bachao Andolan team took a lead role in a statewide "Bijli Bachao-Azadi Bachao" movement organized by Jan Sangharsh Morcha (a federation of several social movements of Madhya Pradesh) against the privatization and rise of electricity tariffs.

After a 60-year absence, Gandhi (S. Kanagaraj) returns to India to resume his Satyagraha Movement. While there, he must deal with the various social, economical and political issues that exist within the country.

Other works are Patai Raval no Garbo, Ranchhodji na Shloko, Bodana-akhyan, Udyam-Karma-Samvad. One of his poems inspired Mahatma Gandhi the philosophy of satyagraha, the resistance to authority through mass civil disobedience.

Later in 1742, it became part of Travancore when the then Maharajah of Travancore, Anizham Thirunal Marthanda Varma, annexed Vadakkumkoor to his kingdom. Vaikom gained its fame on a national level during Vaikom Satyagraha.

He was a social and political worker and took active part in the Salt Satyagraha movement and Quit India Movement of 1942. In Bapatla he organised a youth league and propagated using of Khadi.

He decided that Indians were not yet ready for successful nonviolent resistance.Dalton, p. 48. The Bardoli Satyagraha in 1928 was much more successful. It succeeded in paralysing the British government and winning significant concessions.

In the 1950s and 1960s he was a worker of Bharatiya Jan Sangh and president of various trade unions; he preferred the non violent hunger strike Satyagraha in contrast to violent strikes of Bandh.

Under Gandhi's leadership the historic "Champaran Satyagraha" began. The contribution of Raj Kumar Shukla is reflected in the writings of Dr. Rajendra Prasad, first President of India, Anugrah Narayan Sinha, Acharya Kriplani and Mahatma Gandhi.

Manoj Bajpai plays the role of a wily politician who uses every means to break the system. Shooting of Satyagraha began in February 2013 in Bhopal. After that, the production unit headed to Ralegan Siddhi.

Daily News. Commemorating the Gandhian Satyagraha centenary 122 organizations from 90 countries participated in the conference. A number of Nobel Prize laureates attended the event, including Desmond Tutu, Lech Walesa and Professor Mohammed Yunus.The Island.

The district had its contribution to the Civil Disobedience movement. Gandhiji had started this movement by breaking the salt law on 6 April 1930. The Salt Satyagraha was a powerful movement in the coastal Odisha.

Navsari is the 25th "cleanest city of India" according to the Indian Ministry of Urban Development. Navsari is also a famous place due to the great Satyagraha march led by Mahatma Gandhi till the dandi.

22–24 The way in which the Vaikom Satyagraha events have been recorded provides a clue to the image of the respective organisers. In an article entitle Gandhi and Ambedkar, A Study in Leadership, Eleanor Zelliot relates the 'Vaikom Satyagraha', including Gandhi's negotiations with the temple authorities in relation to the event. Furthermore, the editor of E.V. Ramasamy's Thoughts states that Brahmins purposely suppressed news about E.V. Ramasamy's participation. A leading Congress magazine, Young India, in its extensive reports on Vaikom never mentions E.V. Ramasamy.

Satyagraha is a 2013 Indian Hindi-language political drama film directed by Prakash Jha starring Amitabh Bachchan, Ajay Devgn, Kareena Kapoor, Amrita Rao, Arjun Rampal, Manoj Bajpai, Mitalee Jagtap Varadkar, Jagat Singh and Vipin Sharma in the lead roles. The first look of the film was released on 10 September 2012. Satyagraha was released on 30 August 2013, although it released in the UAE one day before on 29 August. The teaser was released online on 30 May 2013 and theatrically attached with Yeh Jawaani Hai Deewani.

Horniman served as vice president of the Home Rule League under Annie Besant and called for a satyagraha campaign against the Rowlatt Act in 1919 through The Bombay Chronicle and at public meetings. When Gandhi formed the Satyagraha Sabha to launch a national campaign against the Rowlatt Act, Horniman was made its vice-president. His decision to print an unofficial, smuggled report on the Jallianwala Bagh massacre in defiance of government censorship resulted in his deportation to the United Kingdom by the British colonial government.

To take recourse to other legitimate method, including strikes or any suitable form of satyagraha, where adjudication is not applied and settlement of disputes within a reasonable time by arbitration is not available for the redress of grievances. To make necessary arrangements for the efficient conduct satisfactory and speedy conclusion of authorised strikes or satyagraha. To foster the spirit of solidarity, service, brotherhood co-operation and mutual help among the workers. To develop in the workers a sense of responsibility towards the industry and community.

Payyannur was the main venue of the Salt Satyagraha, a major turning point in the Indian Freedom Movement, in Malabar. On 13 April 1930, a batch of Congress volunteers under the leadership of K. Kelappan started on foot from Kozhikode to the beaches of Payyannur and broke the salt laws there on 21 April. The Satyagraha camp at Payyannur was raided and the campers were beaten up. The Uliyath Kadav Payyanur incident became a turning point in the history of freedom struggle in Kerala.

Dharasana is a town in Valsad, Gujarat, India, adjacent to Dandi. It shot to worldwide fame in May, 1930 as the site of the Dharasana Satyagraha, an immediate follow up to the Dandi salt march. Here, British Indian police brutally attacked a group of about 2500 non-violent protestors as they marched to the Dharasana Salt Works, as part of the Salt Satyagraha. The attack received global news coverage and helped turn public opinion against the British rule in India and in favor of Indian freedom fighters.

Pithukuli Murugadas was born as Balasubramanian in Coimbatore to Alamelu and Sundaram Iyer in a devout Tamil Brahmin family. At the age of seven, he went to practice yoga in Palani under the tutelage of Nadayogi Brahmananda Paradesiar. He was also called "Pittukuli" by his teacher. In 1931, at the age of eleven, he participated in the Salt Satyagraha campaign and spent some days in prison. During 1936, while participating in the nationwide Satyagraha to protest against the Jalianwalla Bagh massacre, he was imprisoned for six months.

Satyendra Narayan Sinha was born in an aristocratic political family in Poiwan, Aurangabad district, Bihar. He belonged to the Rajput caste. His father was a nationalist leader, Dr. Anugrah Narayan Sinha, who closely assisted Mahatma Gandhi along with Dr.Rajendra Prasad in the Champaran Satyagraha movement, the first satyagraha movement in the country and also served as the first Deputy Chief Minister cum Finance Minister of the Indian state of Bihar. He spent his student years under the tutelage of Lal Bahadur Shastri at Allahabad.

He suggests that volunteers should advance along barricaded roads and scale the barricades. They should enter temples and sit with others to dine. Now the action proposed is not Satyagraha. For scaling barricades is open violence.

The hoisting of nationalist flags over private and public buildings (including sometimes government buildings) had been a common nationalist act of defiance, especially with the Revolutionary movement for Indian independence and the members of the revolutionary Gadar Party. Such acts of defiance gained currency across India with the rise of nationalist leaders such, Bipin Chandra Pal and Lala Lajpat Rai. The Flag Satyagraha was a term coined to describe the hoisting of the flag as a defiance against British-imposed restrictions on civil freedom and also the legitimacy of British rule in India altogether. Proliferating during the Non-cooperation movement (1920-1922) and a prominent element of the Salt Satyagraha (1930) and the Quit India movement (1942), this means of revolt combined the hoisting of the nationalist flag with the technique of Satyagraha -- non-violent civil disobedience -- as pioneered by Mahatma Gandhi.

The National Salt Satyagraha Memorial or Dandi Memorial is a memorial in Dandi, Gujarat, India, that honors the activists and participants of the Salt Satyagraha, an act of nonviolent civil disobedience in colonial India which was led by Mahatma Gandhi in 1930. The memorial is spread over a and is located in the coastal town of Dandi, where the Salt March ended on 6 April 1930 and the British salt monopoly was broken by producing salt by boiling sea water. The project was developed at an estimated cost of .

According to Hedgewar's biography, when Gandhi launched the Salt Satyagraha in 1930, he sent information everywhere that the RSS will not participate in the Satyagraha. However those wishing to participate individually in it were not prohibited. For Hedgewar India was an ancient civilisation, and the freedom struggle was an attempt to re-establish a land for the Hindus after almost 800 years of foreign rule, primarily by the Mugals and then by the British. The tri-colour according to Hedgewar did not encaptulate the ancient past of India.

A new road was to be constructed joining the eastern approach road to the northern road, for the convenience of the public. C. Rajagopalachari conveyed the details to Gandhiji through a letter and Gandhiji issued orders on 8 October 1925 to the Secretary of the Satyagraha Ashram to withdraw the Satyagraha. But action continued till November 1925 until all the conditions were implemented in Toto. One view is that it was only a partial success for non-caste Hindus (Avarnas) as they gained access only to the roads on three sides of the temple.

Saw Ganesan was born on 6 June 1908 in Karaikudi, Chettinad to Swaminathan and Nachiyammai, a Tamil merchant family. His family ran a business in Burma. In 1927, he headed a volunteer group during the visit of Mahatma Gandhi to Karaikudi, and the same year he joined the Indian National Congress to participate in the Indian independence movement. In 1941, as part of his individual Satyagraha, he went on a padayatra to New Delhi, but he was arrested by the British government for his participation in the Satyagraha.

Regional Hindu traditions are organized as matriarchal societies (such as in south India and northeast India), where the woman is the head of the household and inherits the wealth; yet, other Hindu traditions are patriarchal. God as a woman, and mother goddess ideas are revered in Hinduism, yet there are rituals that treats the female in a subordinate role. The women’s rights movement in India, states Sharma, have been driven by two foundational Hindu concepts – lokasangraha and satyagraha. Lokasangraha is defined as “acting for the welfare of the world” and satyagraha “insisting on the truth”.

The non-violence was set as the centerpiece of Individual Satyagraha. This was done by carefully selecting the Satyagrahis. The first Satyagrahi selected was Acharya Vinoba Bhave, who was sent to Jail when he spoke against the war.

He was associated with Rashtriya Shala (National School) run by Satyagraha Ashram in 1917. He joined Gujarat Vidyapith in 1920. He also managed Harijan Ashram from 1935. He served as the president of Basic Education Board in 1937.

Songs from the Trilogy is a 1989 compilation album of songs from Philip Glass’ operas Einstein on the Beach, Satyagraha, and Akhnaten. Many of the songs on the album have been altered or shortened from their original composition.

Massignon's political action was guided by a belief in peaceful coexistence of different peoples and religions (which ultimately derived from his religious concept of sacred hospitality), and by the Gandhian principles of non-violent actions (satyagraha and ahimsa).

He participated in the Satyagraha movement and was in jail for about nine years on different occasions. His wife was in jail for six months and his eldest son, Ramesh Chandra, was arrested during the Quit India movement.

188, Salt Satyagraha in the Coastal Andhra, Ch. M. Naidu, Mittal Publications, First Edition, 1989. In 1935, the Andhra University honoured him with Kalaprapoorna, an honorary doctorate of Literature.Report on Public Instruction, Madras (India : State). Education Dept, 1936.ప్.

C. M. Poonacha was a descendant of the Coorg Dewans. During the Freedom Movement he was sentenced to imprisonment twice during the Salt Satyagraha in 1932 and 1933. He was again imprisoned in 1940–41. and in 1942–44.

This end usually implies a moral uplift or progress of an individual or society. Therefore, the non-cooperation of satyagraha is in fact a means to secure the cooperation of the opponent that is consistent with truth and justice.

On this day,Adv. Vishnu Narhari Khodke, as President of Mahad Municipal Corporation, arranged a function and honoured Dr. Ambedkar with a Letter of Honour (मानपत्र) for his "Chavdar tale Satyagraha" and "Manusmruti Dahan" and other movements in Mahad.

Ranjit Sitaram Pandit was born in 1893, to the wealthy British-educated lawyer Sitaram Narayan Pandit, in Rajkot in the Kathiawar district of British India.Mehta, Chandralekha. (2008) Freedom's Child: Growing Up During Satyagraha. UK: Puffin Books. p. 35. Frank, 2010, p.

Birendranath's was also involved in the movement. His followers took active part in organizing people. Satyagrahis came to Narghat and Pichhhaboni to break Salt Law by peaceful means. The Satyagraha assumed the form of a mass movement in the area.

This was followed by the Bombay riot. Gandhi suspended the whole Satyagraha indefinitely. But on 10 March 1922, Gandhi was arrested. Immediately after this, Paul was invited by the Viceroy to become a member of the first Round Table Conference.

Rameshwar (Shiva) Temple is the Gramdaivat of Vengurla. Also, there is a beautiful temple of Sateri Devi in Vengurla. Shiroda has a historic importance that the Salt Satyagraha of 1930 took place here. Salt is still produced here in plenty.

Gandhi recruited heavily from the Bardoli Satyagraha participants for the Dandi march, which passed through many of the same villages that took part in the Bardoli protests.Dalton, p. 95. This revolt gained momentum and had support from all parts of India.

The essence of Satyagraha is "soul force" as a political means, refusing to use brute force against the oppressor, seeking to eliminate antagonisms between the oppressor and the oppressed, aiming to transform or "purify" the oppressor. It is not inaction but determined passive resistance and non-co-operation where, states Arthur Herman, "love conquers hate". A euphemism sometimes used for Satyagraha is that it is a "silent force" or a "soul force" (a term also used by Martin Luther King Jr. during his "I Have a Dream" speech). It arms the individual with moral power rather than physical power.

She played a major role in Salt March (1930) and Pataka Satyagraha (1945) and was arrested several times by British Government. She also undertook individual Satyagraha and was arrested by British during 1941. Labanya Prabha Ghosh along with her daughter Kamala Ghosh organised protest in Shilpa Ashrama, Purulia as a part of Quit India movement called by Mahatma Gandhi during 1942 and both were arrested. After India's Independence, she participated in Bhasa Andolon in Bihar, for which she was arrested and later, because of this agitation, Purulia was separated from Bihar and merged with West Bengal on linguistic lines.

The essence of satyagraha is that it seeks to eliminate antagonisms without harming the antagonists themselves, as opposed to violent resistance, which is meant to cause harm to the antagonist. A satyagrahi therefore does not seek to end or destroy the relationship with the antagonist, but instead seeks to transform or "purify" it to a higher level. A euphemism sometimes used for satyagraha is that it is a "silent force" or a "soul force" (a term also used by Martin Luther King Jr. during his famous "I Have a Dream" speech). It arms the individual with moral power rather than physical power.

He wrote: "There must be no impatience, no barbarity, no insolence, no undue pressure. If we want to cultivate a true spirit of democracy, we cannot afford to be intolerant. Intolerance betrays want of faith in one's cause."R. K. Prabhu & U. R. Rao, editors; from section “Power of Satyagraha,” of the book The Mind of Mahatma Gandhi , Ahemadabad, India, Revised Edition, 1967. Civil disobedience and non-cooperation as practised under satyagraha are based on the "law of suffering",Gandhi, M.K. “The Law of Suffering” Young India 16 June 1920 a doctrine that the endurance of suffering is a means to an end.

Bhulabhai began his political career with joining Annie Besant's All India Home Rule League. He had joined the Indian Liberal Party, supportive of British influences, but came out in opposition of the all-European Simon Commission formed in 1928 by the British to formulate constitutional reforms in India. His connection with the Indian National Congress began when he represented the farmers of Gujarat in the inquiry by the British Government following the Bardoli Satyagraha in 1928. The satyagraha was a campaign by the farmers of Gujarat protesting oppressive taxation policies in a time of famine, under the leadership of Sardar Vallabhbhai Patel.

It has developed very close relationship with the Indian National Congress and its activities since 1920 onwards. Consequently in 1930, the Sabha organized the Salt Satyagraha movement on 22 April in Madras George Town, Esplanade, High Court and Beach areas. The members of the Sabha were attacked savagely by the British police and shed their blood for the national cause. As the Sabha insisted on a legal enquiry about the injustice done towards the participants of the Satyagraha, a three-man commission under the leadership of Justice T.R Ramachandra Iyer has enquired thirty people and submitted its report to the government.

Gandhi leading Salt Satyagraha, a notable example of Satyagraha Since the release of the film, there have been instances where peaceful protests were either dubbed "Gandhigiri" or the protesters have claimed that they have been inspired by the movie. In the United States during July 2007, piles of flowers were sent to the United States Citizenship and Immigration Services office by individuals who were legally in the U.S. but caught in a green card backlog. This was an act of Gandhigiri (or nonviolent protest) copied from Lage Raho Munna Bhai. There have been positive reactions to this event.

He was one of the young campaigners of Dhulappa Bhaurao Navale's election of local board in 1937. In 1940 Navale suggested Vasantdada's name for Tasgaon Taluka Congress secretory. Vasantdada took part in the independence movement. In 1942, Mahatma Gandhi started the Satyagraha movement.

In an early manifestation of satyagraha, Indians from the Guntur district organized a noncooperation campaign and tax strike against British rule in 1921 that led to the government collecting less than 25% of the expected taxes.Burg (2004) op. cit. pp. 389–90.

In his first year 75 were married then 101 couples then 125 couples benefited from this policy. Shri Namdev Prasad Shrivastava from the nearby village Ruphara was the eminent freedom fighter and was prominent in Gandhi's Champaran Satyagraha and Quit India Movement.

The bombings also prompted the mainstream opposition, the Nepali Congress, to call off its satyagraha (civil disobedience) campaign that had been launched on May 23, 1985.Brown, T. Louise. The Challenge to Democracy in Nepal: A Political History. London: Routledge, 1996. p.

T. K. Madhavan (2 September 1885 – 27 April 1930) was an Indian social reformer, journalist and revolutionary who was involved with the Sree Narayana Dharma Paripalana (SNDP). He came from Kerala and led the struggle against untouchability which was known as Vaikom Satyagraha.

APHLC boycotted the commission as it not only opposed the Federal idea, but also resigned all the seats it held in Khasi, and the Garo hills on 25 May 1968. APHLC started a non-violent Satyagraha on 10 September 1968 for the statehood.

His family were descended from meshuchrarim. The Hebrew word denoted a manumitted slave, and was at times used in a derogatory way. Salem fought against the discrimination by boycotting the Paradesi Synagogue for a time. He also used satyagraha to combat the social discrimination.

Yadunandan Sharma (also spelled Jadunandan) (1896–1975) was an Indian peasant leader and national liberation figure from the Indian state of Bihar. He had started a movement for the rights of tillers against the zamindars and Britishers at Reora celebrated as the Reora Satyagraha.

Ramam was the son of Peda Padmaraju. He studied at Vinayasraman in Guntur. At the age of 18, he joined the Indian National Congress and took part in the Salt Satyagraha. He went to Calcutta for the 1933 Congress session, and was jailed there.

In 1922, he was imprisoned and charged of sedition. He was the Chairman of Balasore District Board from 1924 to 1928. He became the member of Bihar and Odisha Council in 1924. He joined the Salt Satyagraha movement and was imprisoned again in 1930.

Principal roles are Sonja Schlesin, Mahatma Gandhi, Hermann Kallenbach and Parsi Rustomji. The title refers to Gandhi's concept of nonviolent resistance to injustice, Satyagraha, and the text, from the Bhagavad Gita, is sung in the original Sanskrit. In performance, translation is usually provided in supertitles.

He joined the national movement of non-co-operation in 1920. He founded Bhavanagar Praja Mandal in 1921 for carrying on the freedom movement in that state. He participated in the Civil Disobedience movement from 1930 to 1932. He also participated in Bardoli Satyagraha.

Gandhi, states Richards, described the term "God" not as a separate power, but as the Being (Brahman, Atman) of the Advaita Vedanta tradition, a nondual universal that pervades in all things, in each person and all life. According to Nicholas Gier, this to Gandhi meant the unity of God and humans, that all beings have the same one soul and therefore equality, that atman exists and is same as everything in the universe, ahimsa (non- violence) is the very nature of this atman. Salt Satyagraha to defy colonial law giving salt collection monopoly to the British.Salt March: Indian History , Encyclopædia Britannica His satyagraha attracted vast numbers of Indian men and women.

Champaran Satyagraha received the spontaneous support from many Biharis, including Brajkishore Prasad, Rajendra Prasad (who became the first President of India) and Anugrah Narayan Sinha (who became the first Deputy Chief Minister and Finance Minister of Bihar). In India's struggle for independence, the Champaran Satyagraha marks a very important stage. Raj Kumar Shukla drew the attention of Mahatma Gandhi, who had just returned from South Africa, to the plight of the peasants suffering under an oppressive system established by European indigo planters. Besides other excesses they were forced to cultivate indigo on 3/20 part of their holding and sell it to the planters at prices fixed by the planters.

In 1917, aged 29, Joseph was invited by Annie Besant to go to England along with her, Syed Hussain and BV Narasimhan to talk about Home Rule there. The British however foiled this bid, arresting them when the ship Besant had chartered reached Gibraltar, Subsequently, deporting them back to India. When P. Varadarajulu Naidu was arrested for making a speech at the Victoria Edward Hall, George Joseph assisted C. Rajagopalachari who appeared for Naidu in the case. Joseph was the leader of the Rowlatt Satyagraha in Madurai, organising meetings, fasts and hartals during the satyagraha and during the Non Cooperation Movement he relinquished his lucrative legal practice and joined the movement.

Following his demobilisation, Irving was appointed officiating deputy commissioner for Amritsar city and the surrounding district. In March 1919, the enactment of the Rowlatt Act, which imposed stricter press censorship, arbitrary and warrantless searches and detention without trial, triggered massive protests across India. In response to the Act's passage, Mahatma Gandhi called for a general strike (hartal) to begin on 30 March as part of a peaceful satyagraha. On 30 March, the Amritsar satyagraha movement was launched by a Dr. Satyapal, a local general practitioner, and his friend Dr. Saifuddin Kitchlew, a barrister who had studied at Cambridge University and was close to Gandhi, having known him since 1909.

He was an active volunteer of Vaikom Satyagraha (1924) and Salt Satyagraha march from Kozhikode to Payyanur (1930). In 1931 he became the first non Namputhiri Brahmin (he was from Nair Community of Kerala) to ring the temple bell of the Guruvayoor temple. Krishna Pillai who began his political life as a Gandhian and a member of the Indian National Congress in his early youth had gradually transformed into a socialist with communist leanings. And when in 1934 Congress Socialist workers formed the Congress Socialist Party in Bombay, Krishna Pillai was appointed its secretary in Kerala, all the while functioning under the banner of the Indian National Congress.

The Champaran Satyagraha of 1917 was the first Satyagraha movement led by Gandhi in India and is considered a historically important revolt in the Indian Independence Movement. It was a farmer's uprising that took place in Champaran district of Bihar, India, during the British colonial period. The farmers were protesting against having to grow indigo with barely any payment for it. When Gandhi returned to India from South Africa in 1915, and saw peasants in northern India oppressed by indigo planters, he tried to use the same methods that he had used in South Africa to organize mass uprisings by people to protest against injustice.

Flyer published before Mahad Satyagraha in 1927 In 1927, Ambedkar decided to launch a satyagraha (nonviolent resistance) to assert their rights to use water in the public places. Mahad, a town in Konkan, was selected for the event because it had a nucleus of support from 'caste hindus'. These included A.V.Chitre, an activist from the Marathi Chandraseniya Kayastha Prabhu (CKP) community; G.N.Sahasrabudhe, a Chitpawan Brahmin of the Social Service League and Surendranath Tipnis, a CKP who was president of the Mahad municipality. Surendranath Tipnis, the president of the Mahad municipality declared its public spaces open to untouchables and invited Ambedkar to hold a meeting at Mahad in 1927.

He was released and the ban order was withdrawn in the face of a "Satyagraha" threat. Gandhi conducted an open inquiry into the peasant's grievances. The Government had to appoint an inquiry committee with Gandhi as a member. This led to the abolition of the system.

On 28 August 2013, Bombay High Court refused to stay the film's exhibition while hearing a suit filed by a producer claiming he was the original copyright owner of the movie's title. The plea was to stop release of the film Satyagraha and sue for damages worth .

Broker was born at Porbandar on 20 September 1909. He completed his education in Gujarati and English literature from Bombay University in 1930. He briefly worked at the Bombay Stock Exchange. Later he started his writing in 1932 when he was jailed during the Satyagraha movement.

Peace, Nonviolence and Empowerment - Gandhian Philosophy in the 21st Century was a conference held in New Delhi January 29–30, 2007. The conference was held to commemorate the centenary of Mohandas Gandhi's satyagraha movement.DNA. Gandhi’s birthday, non-violence day? It was organized by the Indian National Congress.

Soon he became popular. At the urging of his friends, Patel contested and won elections to become the sanitation commissioner of Ahmedabad in 1917. Sardar Patel was deeply impressed by Gandhiji's success in Champaran Satyagraha. In 1918, there was a drought in the Kheda division of Gujarat.

Delhi is connected via Satyagraha Express and Sadbhavana Express. Earlier, all tracks were metre gauge but most have been converted to Broad gauge. After the completion of the gauge conversion from Darbhanga to Sagauli via Sitamarhi, another broad gauge route to Sagauli became available from March 2014.

Lilavati was born on 21 May 1899 in a Gujarati Jain family of Keshavlal. Since the 1920s, she was associated with the Indian independence movement. She participated in the Salt Satyagraha and the Civil Disobedience Movement. She was imprisoned by the British authorities for her activism.

Early on the morning of 20 February 1961 a group of 55 to 75 persons staged a satyagraha at the Jaffna Kachcheri in Old Park. Among them were ITAK MPs A. Amirthalingam, S. J. V. Chelvanayakam, V. Dharmalingam, V. A. Kandiah, E. M. V. Naganathan, Navaratnam and K. Thurairatnam.

Manubhai Pancholi was born on 15 October 1914 at Panchashiya village in Morbi district, Gujarat, India. He completed his primary education from Tithwa Lunsar. He left study to participate in Salt Satyagraha in 1930 when he was studying at Wankaner. He was jailed in Sabarmati, Nasik and Visapur.

He studied under Satya Shodhak Samaj of Mahatma Phule. He did satyagraha to allow untouchables to enter Ambabai Temple, Amravati, which was condemned by the upper castes. Dr. Bhimrao Ramji Ambedkar supported him in this movement. The management of the temple later allowed untouchables to enter the temple.

Her entry into political life was in 1930, during the civil disobedience movement. She joined with several women who donated their jewelry to support the national movement – on Gandhi's request. She was a strong proponent of Swadeshi, and embraced Khadi. She joined the Salt Satyagraha, and courted arrest.

Paliam satyagraha was a movement in 1947–48 to allow entry for Hindus of lower castes in the roads surrounding the Paliam family home in Chendamangalam and the temples. The success of this and similar movements led to the temples in Kochi being opened for all Hindus in 1948.

He was imprisoned for six years for participating in the Salt Satyagraha, which certainly took a toll on his health. Besides Buddhist works, Kosambi also studied and translated many Jain works. Later, Kosambi founded Bahujanavihara, a shelter house for Buddhist monks in Bombay, which exists to this day.

Asatya, meaning untruth, also means nonexistent, and satya or truth also means that which is. If untruth does not so much as exist, its victory is out of the question. And truth being that which is, can never be destroyed. This is the doctrine of satyagraha in a nutshell.

However, when his aunt receives an unfair eviction notice from her sleazy landlord (Paul Anka), every bit of his background and training comes into play, as he works with her to put on a well-publicized hunger strike, or Satyagraha, which wins the admiration of the local citizens.

Diwan Bahadur Thodla Raghavaiah CSI was an Indian administrator who served as the Diwan of Travancore from 1920 to 1925. He was a favourite of the Maharaja Moolam Thirunal. His refusal to allow low-caste to enter Hindu temples is believed to have led to the Vaikom Satyagraha.

Azad's close friend Chittaranjan Das co-founded the Swaraj Party, breaking from Gandhi's leadership. Despite the circumstances, Azad remained firmly committed to Gandhi's ideals and leadership. In 1923, he became the youngest man to be elected Congress president. Azad led efforts to organise the Flag Satyagraha in Nagpur.

Ackerman, p. 83. Gandhi's plan was to begin civil disobedience with a satyagraha aimed at the British salt tax. The 1882 Salt Act gave the British a monopoly on the collection and manufacture of salt, limiting its handling to government salt depots and levying a salt tax.Dalton, p. 91.

Dalton, p. 107. For the march itself, Gandhi wanted the strictest discipline and adherence to satyagraha and ahimsa. For that reason, he recruited the marchers not from Congress Party members, but from the residents of his own ashram, who were trained in Gandhi's strict standards of discipline.Dalton, p. 104.

Chaturuvedula Krishnaiah (C.V.Krishna), Digumarti Hanumanta Rao, his wife Krishnabai and Kondiparti Punnaya were the founder Members of the Ashram. Kanakamma participated in non-cooperation movement and in Salt Satyagraha. She underwent six months rigorous imprisonment in 1930 in Rayavellore prison and in 1932 imprisoned in Rayavellore for 13 months.

Gandhi leading Salt Satyagraha, a notable example of satyagraha After the release of the film, Gandhigiri-style protests began to take place in India. In 2006, farmers staged a protest with flowers in the Vidarbha region, and people who organised a protest in Lucknow claimed to have been inspired by Lage Raho Munna Bhai to use roses to convey their message. In Lucknow, students claimed to have been inspired by Lage Raho Munna Bhai to do volunteer work, planting trees "to conserve nature which is bound to benefit public health." Mafia don Babloo Srivastava claimed to have been inspired by Lage Raho Munna Bhai to distribute roses as a "message of love and peace".

Guruvayur Satyagraha took place in (1931–32) and was a Satyagraha (non-violent protest) in present Thrissur district, which was then part of Ponnani Taluk of Malabar district, now part of Kerala, which was an effort to allow entry for untouchables into the Guruvayur Temple. It was led by K. Kelappan, who undertook a hunger strike for 12 days, until it was abandoned because of a request from Mahatma Gandhi and the Indian National Congress.() Mahatma Gandhi hailed it as "the miracle of modern times" and "a smriti which is peoples charter of spiritual emanicipation". K. Kelappan, A.K Gopalan (volunteer captain), P. Krishna Pillai, Mannathu Padmanabhan and N.P Damodaran Nair were the leaders of that agitation.

This event resulted in a confrontation between the Congressmen and the police, after which five people were imprisoned. Over a hundred other protesters continued the flag procession after a meeting. Subsequently, on the first of May, Jamnalal Bajaj, the secretary of the Nagpur Congress Committee, started the Flag Satyagraha, gaining national attention and marking a significant point in the flag movement. The satyagraha, promoted nationally by the Congress, started creating cracks within the organisation in which the Gandhians were highly enthused while the other group, the Swarajists, called it inconsequential. Finally, at the All India Congress Committee meeting in July 1923, at the insistence of Jawaharlal Nehru and Sarojini Naidu, Congress closed ranks and the flag movement was endorsed.

Irvine was born in Perth, Western AustraliaAppointment of Director-General, ASIS, Minister for Foreign Affairs, 23 December 2002. and studied at Hale School and The University of Western Australia, graduating with honours in Elizabethan history. He worked as a journalist in Perth, and joined the Department of External Affairs (the Australian foreign service) in 1970, and served as Australian High Commissioner to Papua New Guinea (1996–1999) and Australian Ambassador to China (2000–2003). He has written two books about Indonesia: a 1990 English translation of Bisma: Warrior Priest of the Mahabharata by Satyagraha Hurip,Bisma : warrior priest of the Mahabharata / Satyagraha Hurip ; translated from the Indonesian by David Irvine, National Library of Australia, 1990.

On 7 May 1930 Tyabji launched the Dharasana Satyagraha, addressing a meeting of the satyagrahis, and beginning the march with Gandhi's wife Kasturba at his side. An eyewitness remarked "It was a most solemn spectacle to see this Grand Old Man with his flowing snow-white beard marching at the head of the column and keeping pace in spite of his three score and sixteen years." p. 86-87. On 12 May, before reaching Dharasana, Tyabji and 58 satyagrahis were arrested by the British. At that point, Sarojini Naidu was appointed to lead the Dharasana Satyagraha, which ended with the beating of hundreds of satyagrahis, an event that attracted worldwide attention to India's independence movement.

Tigri is a census town in South district in the National Capital Territory of Delhi, India. In 2012 Arwind Kejriwal Launched a ‘Bijli-Paani Satyagraha’ (protest against the tariff hike of electricity and water), Kejriwal-led India Against Corruption (IAC) ‘restored’ power supply to a laborer’s house in south Delhi’s Tigri.

Nataša Stanković (born 4 March 1992) is a Serbian dancer, model and actress based in Mumbai, India. She made her debut in Bollywood with the political drama Satyagraha directed by Prakash Jha. She gained popularity when she appeared in Bigg Boss where she was in the house for a month.

Mahatma Gandhi started Salt Satyagraha in 1930. Inchudi in Odisha was epicenter of the movement in Odia speaking regions. Srijang was equally active in another area – the movement against payment of Tax for Chowkidari. Nabababu was the frontline leader in this movement, for which he was jailed for four months.

He left job in 1945 to be involved in social work. He went to Yerwada Central Jail during satyagraha movement in 1932 where he learnt Bengali language. Later he served as a member of legislative assembly of Bombay state from 1952 to 1957. He died on 20 September 2006 at Ahmedabad.

Viswanadham was born at Lakkavaram in Visakhapatnam district in 1895. Inspired by Mahatma Gandhi, he joined the Indian Freedom Movement and participated in the salt satyagraha and the Quit India movement. He went to jail five times during the freedom movement. Viswanadham was elected to the Madras Legislative Assembly in 1937.

Opposition parties criticized the plan as an appeasement tactic to please Muslim votes for the forthcoming 2014 Indian general election. Opposing this plan Karnataka Janata Paksha led by B. S. Yeddyurappa launched an indefinite satyagraha for the extension of this plan to all financially backward sections irrespective of religious background.

The city contains one of the two Satyagraha ashrams in the country established by Gandhi ji. It was also the birthplace and workplace of Indrabhuti Gautama, the Chief disciple of Lord Mahavir in Jainism. The modern town is only 40 kilometers from Nalanda University, the oldest university in the world.

The movements goal was more representation for Travancoreans in civil service. Vaikom Satyagraha, a protest against caste discrimination, took place in Kottayam district. The district also participated in the protests for responsible government in Travancore, which ended with the overthrow of Sir C. P. Ramaswami Iyer, the Diwan of Travancore.

While in India, he met and became friends with Mohandas Gandhi. Gandhi was launching the Salt Satyagraha, and Miller stayed to cover the event. Miller witnessed the raid on the Dharasana Salt Works on May 12, 1930, in which more than 1,300 unarmed Indians were severely beaten and several deaths occurred.

All must accept the winner's decision. None of these was acceptable to the orthodoxy, who believed that the Avarnas are suffering because of their Karma (result of actions in their previous births). So Gandhiji left without a compromise and the Satyagraha continued, and the atrocities on them multiplied beyond words.

Chandravadan Mehta was born on 6 April 1901 in Surat. His primary education was in Vadodara and secondary education in Surat. He matriculated in 1919 and completed B. A. in Gujarati from the Elphinstone College, Bombay (now Mumbai) in 1924. In 1928, he joined Mahatma Gandhi in the Bardoli Satyagraha.

In 1930, Mahatma Gandhi's Satyagraha swept over India and affected football. Indian clubs boycotted the ongoing Calcutta Football League midway through the season because of this. Amidst much confusion, Royal Regiment was declared winners in the first division. However, East Bengal was not allowed to be promoted to the First Division.

They had four children; two sons and two daughters. He left studies and participated in Salt Satyagraha in 1930. He was jailed in Vellore and Alipur. He was member of Pradesh Congress Committee between 1936 and 1971 and Secretary of Guntur District Congress Committee for 10 years between 1937–1947.

In 1923, he also served as the president of Gujarat Kisan Sabha held at Sojitra. He participated in the relief work of the flood in Gujarat in 1927. He was in charge of the Sarbhon camp with his wife during the 1928 Bardoli Satyagraha. He organised a youth conference in 1929.

Vaisravanath Raman Namboothiri was a Sanskrit scholar who has worked for transilation of many Sanskrit scripts to common Malayalam language. He along with many other Sanskrit scholars participated in the Guruvayur Satyagraha. The fight for entry of lower castes into temples led by main leaders like A. K. Gopalan,K. Kelappan etc.

In 1930, at the call of Mahatma Gandhi, he took part in the Jungle Satyagraha. As a consequence, he underwent 6 months rigorous imprisonment. British Raj confiscated all his and his family’s movable and immovable property. There was a time when his home used to be filled with bags of money and jewels.

Due to his services in the Indian system of medicine. he was awarded the Ayurveda Bandhu. He had deep interests in youth movements and in the welfare of the weaker sections. He led the Satyagraha at Tirumala Venkateswara temple demanding the entry of the underprivileged in 1947 and was successful in this campaign.

Pondicherry played a dual role in the history of the freedom movement. It fought for its own freedom and also gave tremendous support to India’s independence struggle against the British. The post- independence government initiated discussions to integrate the French-Indian territories with the country. The National Youth Congress began a Satyagraha.

Narasimhan was born in Salem in 1909 to Chakravarti Rajagopalachari and Chakravarti Alamelu Mangamma. Sriman Rajagopalachari was a lawyer and member of the Salem municipality at that time. Narasimhan joined the Indian independence movement in 1920 at the age of 11 and was imprisoned for his participation in the 1930 Vedaranyam Salt Satyagraha.

Front gate of Mani Bhavan. Mani Bhavan was Gandhi's Mumbai headquarters for about 17 years, from 1917 to 1934. The mansion belonged to Revashankar Jagjeevan Jhaveri, Gandhi's friend and host in Mumbai during this period. It was from Mani Bhavan that Gandhi initiated the Non-Cooperation, Satyagraha, Swadeshi, Khadi and Khilafat Movements.

At Harvard, Kosambi learned Russian and took keen interest in Marxism. He traveled to the USSR in 1929 and taught Pāli at Leningrad University. When the Indian independence movement was at its peak, Kosambi returned to India and taught at Gujarat Vidyapith without remuneration. He also started recruiting volunteers for Salt Satyagraha.

38 and with a famous temple at Vaikom as the focal point. Although it failed in its stated aim of achieving access, the satyagraha (movement) did succeed in voicing a "radical rhetoric", according to Nossiter. During this movement, a few Akalisan order of armed Sikhscame to Vaikom in support of the demonstrators.

The house that Kallenbach designed for himself and Gandhi. In 1904 he met Gandhi, who was then working in South Africa. They had long discussions on religious and other issues. He was highly influenced by Gandhi's ideas of Satyagraha and equality among human beings and became his intimate friend and a dedicated devotee.

He has biographical books on Mahatma Gandhi, on which he was assisted by Dewan Vasdev Khanna(1923-2010). Dewan Vasdev Khanna assisted Pyarelal Nayyar till 1980, before moving to United States of America. Following is a partial list: #The Early Phase, (Vol. I) #Mahatma Gandhi : The Discovery of Satyagraha – On the Threshold, (Vol.

The President's Last Words – The One I Love, , p. 153 Apparently Prasad never recovered, and at the time, there was a controversy that the man who, through satyagraha, had resisted multiple British governments and Viceroys and been jailed by them for so many years, had said his last words to an Englishman.

Khan Abdul Ghaffar Khan with Mahatma Gandhi In Peshawar, satyagraha was led by a Muslim Pashtun disciple of Gandhi, Ghaffar Khan, who had trained 50,000 nonviolent activists called Khudai Khidmatgar.Habib, p. 55. On 23 April 1930, Ghaffar Khan was arrested. A crowd of Khudai Khidmatgar gathered in Peshawar's Qissa Kahani (Storytellers) Bazaar.

Pandurang Mahadev Bapat (12 November 1880 – 28 November 1967), popularly known as Senapati Bapat, was a figure in the Indian independence movement. He acquired the title of Senapati, meaning commander, as a consequence of his leadership during the Mulshi satyagraha. In 1977, the Indian government issued a postage stamp to commemorate him.

Guru: My knowledge is that it is going smoothly and I am not of any opinion of making any alterations. Gandhiji: Some are of the opinion that nonviolent Satyagraha is of no use, and to establish right, violence is necessary. What is Swamiji's opinion? Guru: I do not think that violence is good.

E. V. Ramasamy came with his wife Nagammai and a group of followers and offered Satyagraha on 14 April. E.V.Ramasamy was imprisoned twice. Gandhi, who was also present on the Vaikom scene, was disturbed about the whole affair but seemingly unable to stop it. His concern grew when other religious groups became involved.

The compromise to open the streets in the temple areas was the outcome of the negotiations between Gandhi and the two Ranis. Gandhi had unsuccessfully done everything to keep E. V. Ramasami out of Vaikom. E. V. Ramasami on his side had to accept that the Vaikom Satyagraha ended in a compromise.

It is now owned by their descendants. Tatya Tope had taken shelter there during the Indian Rebellion of 1857. Swami Vivekananda had stayed and delivered lectures on spiritualism in 1892.Letters of Swami Vivekananda, Swami Vivekananda, Published by Vedanta Press and Catalogue Mahatma Gandhi had addressed people in 1917 during Kheda Satyagraha.

Though the term was coined by Swami Vivekananda, it was popularized by Mahatma Gandhi, Throughout his political career Gandhi worked for the betterment of poor and distressed people. He mainly preached about Satyagraha and Ahimsa but also pleaded for these poor people, the Daridra Naraynas. He learned about this term from Chittaranjan Das.

The court later determined that the kingdom "was a non-recognised sovereign that does not have access to the US courts". Boyle added that Hawaiian independence groups will "have to wait until the Kingdom of Hawaii has achieved substantial diplomatic recognition and then I could file something in the international court of justice." Boyle further stated that "Native Hawaiians operate in accordance with the Aloha spirit, which is similar to Mahatma Gandhi's Satyagraha force, and I take the position that if Gandhi can throw the mighty British Empire out of India with Satyagraha, Native Hawaiians can throw the mighty American empire out of Hawaii with Aloha." In a 2008 interview, Boyle restated his confidence that Hawaii will eventually achieve independence from the United States.

Drnovšek visited New Delhi in January 2007 and attended the Satyagraha Centenary Conference. He also met with the Prime Minister and the Foreign Minister of India. Slovene President Danilo Tϋrk visited New Delhi in February 2010 and met with the Prime Minister. He also attended the 10th Delhi Sustainable Development Summit organised by TERI.

Petit participated in the Bardoli Satyagraha of 1928 which was a no- tax campaign against the British Raj where she worked under the guidance of Sardar Patel. Petit was instrumental in the anti-liquor movement in India and spent time with Mahatma Gandhi and explained the liquor issue with the schedule tribes in Gujarat.

Senathirajah was born on 27 October 1942. He was educated Veemanramam School and Nadeswara College. After school he joined the University of Ceylon, Peradeniya as an external student and graduated with a bachelor's degree. Senathirajah got involved in the Sri Lankan Tamil nationalism movement at a young age and took part in the 1961 satyagraha.

In the early 1920s, Indians, led by Mahatma Gandhi, were engaged in a nationwide non-cooperation movement. Using non-violent methods of civil disobedience known as Satyagraha protests were organised by the Indian National Congress to challenge oppressive government regulatory measures such as the Rowlatt Act, with the ultimate goal of swaraj or independence.

He became a satyagrahi, following Vinoba Bhave, Navale, Vasantdada and V.S.Paage. For this he was jailed by the British government. In jail, he came under the influence of Babasaheb Kher, Sardar Patel and others. He was influenced by Netaji Subhashchandra Bose, and believed that neither satyagraha, morchas nor people's movements alone would get freedom.

So much so that, a quarter of a century later, India Today mentioned the people behind the "forest satyagraha" of the Chipko movement as among "100 people who shaped India". One of Chipko's most salient features was the mass participation of female villagers.Mishra, A., & Tripathi, (1978). Chipko movement: Uttaranchal women's bid to save forest wealth.

Working at this dispensary, he started to write and soon became famous as a story writer and novelist. His first novel Hridaya-Ki-Parakh (Trial of the Heart) was published in 1918. It did not bring him any recognition. His second book, Satyagraha Aur Asahyoga (Civil Resistance and Non-cooperation) was published in 1921.

The phages were distributed to village head men in Assam and Bengal along with instructions. However, this was a period when Gandhi's Satyagraha was leading to non-cooperation by Indians. Many of the head men did not collaborate and fewer still reported back on the effectiveness. As a result, the experiment was disbanded in 1937.

His emotional nature was charged with poetic energy. Dinkar's first poem was published in 1924 in a paper called Chhatra Sahodar (Brother of Students). Chhatra Sahodar was a local newspaper established under the editorship of Narsingh Das. In 1928, the peasant's satyagraha under the leadership of Sardar Vallabhbhai Patel proved successful in Bardoli of Gujarat.

He wrote ten poems based on this Satyagraha which was published in a book form under the title Vijay-Sandesh (Message of Victory). This composition is now available. Right in front of Patna College, the office of "Yuvak" functioned. To escape the wrath of the government, Dinkar got his poems published under the pseudonym "Amitabh".

As they entered each village, crowds greeted the marchers, beating drums and cymbals. Gandhi gave speeches attacking the salt tax as inhuman, and the salt satyagraha as a "poor man's struggle". Each night they slept in the open. The only thing that was asked of the villagers was food and water to wash with.

These last words haunt Sathya, and filled with remorse, he vows to carry on Udayamoorthy's good work. Sathya gathers evidence to expose VBR, whom he discovers is Leelavathi's murderer. VBR's goons burn the documents to destroy the evidence. Sathya continues with his task of exposing VBR and adopts Gandhian principles of nonviolence and peace. satyagraha.

Isn't it too late even now? This view was given wide publicity and the newspaper cutting containing it reached Mahatma Gandhi. Gandhiji wrote in the Young India on 19 June 1924. His Holiness Sree Narayana Guru, the spiritual leader of the Thiyyas is reported to have disapproved of the present methods of Satyagraha at Vaikom.

It became imminent for Gandhiji to visit the place where his principle of Satyagraha was being tested. So he came down to Vaikom on 10 March 1925. His secretary Mahadev Desai, his son Ramdas Gandhi, Alladi Krishnaswamy Iyer, and C. Rajagopalachari came with him. Gandhiji stayed in the Ashram and spoke to the volunteers.

Borsad is a city and a municipality in Anand district in the state of Gujarat, India. It is located around 17 km from Anand. It is surrounded by the fertile Charotar region which largely produces tobacco, bananas, cotton, barley and other agricultural crops. Borsad was the seat of the Borsad satyagraha in 1922–23.

Bodheswaran (December 28, 1901 – July 3, 1990), (also known as Bodheswarananda), was an Indian independence activist, social reformer and a poet of Malayalam literature. He was known for his nationalistic poems such as Keralaganam and for his involvement in social movements like Vaikom Satyagraha and other related events which led to the Temple Entry Proclamation of 1936.

Anti-caste feelings were growing and in 1924 Vaikom was chosen as a suitable place for an organised Satyagraha. Under his guidance a movement had already begun with the aim of giving all castes the right to enter the temples. Thus, agitations and demonstrations took place. On 14 April, Periyar and his wife Nagamma arrived in Vaikom.

The forest law was defied in Berar as in other parts of the country. Moreshwar Vasudeo Abhyankar and Wamanrao Joshi were arrested for their protests. On 10 July 1930, Bapuji Aney took over the leadership to inaugurate the "Forest Satyagraha". With the party of volunteers he cut grass from the reserved forests at Pusad at Yavatmal and was arrested.

Amitabh Bachchan stayed at the heritage Noor-Us-Sabah Palace Hotel, whose Gauhar Taj suite was being renovated. Satyagraha was also shot at the IES College campus, Bhopal. It was speculated that the film more than just touches upon the 2G spectrum case that rocked the nation. Prakash Jha had a small presence in the film.

Gandhi led Congress celebrated 26 January 1930 as India's Independence Day in Lahore. This day was commemorated by almost every other Indian organisation. Gandhi then launched a new Satyagraha against the tax on salt in March 1930. Gandhi sent an ultimatum in the form of a polite letter to the viceroy of India, Lord Irwin, on 2 March.

Sadashiv Sathe or Bhau Sathe (born 17 May 1926) is an Indian sculptor. His notable works include the 5-metre high statue of Mahatma Gandhi that is part of the main structure of the National Salt Satyagraha Memorial situated at Dandi, Navsari and the 18-foot equestrian statue of Shivaji at the Gateway of India, Mumbai.

The couple were converted to the cause of freedom by the Mahatma himself, whom they once entertained to tea. So impressed were they by the Mahatma that they decided to give their children Indian first names. Helen herself adopted the name of Alva Devi. She was a great votary of Satyagraha and articulated it through public speeches.

Varma participated in the Indian independence movement. He was arrested several times (Apr 1941, Aug 1942 & Feb 1945). He participated in the Satyagraha and Quit India Movements. Jai Ram Varma served as a member of Uttar Pradesh Legislative Assembly from 1946 (pre independence) and then went on to be appointed in the first Vidhan Sabha of Uttar Pradesh.

She was born to R. Munuswamy Mudaliar and Mangalam, a young immigrant couple from a small village called Thillaiyadi in Nagappatinam near Mayiladuthurai in India to Johannesburg – the gold-city of South Africa to work for their way out of difficulty.Gandhi, Tamils and the Satyagraha in South Africa. Muthalnaidoo.co.za (4 August 2012). Retrieved on 2018-11-12.

Inturi was born at Chandrarajupalem near Sattenapalli in Guntur district in 1909. His parents are Narasimham Pantulu and Laxmikantamma. After primary education at Tenali, he was attracted by Mahatma Gandhi and participated in the Non-cooperation movement in 1921. He was sentenced to three and half years jail term in 1930 for his participation in Salt Satyagraha.

Chellappa participated in the Batlagundu satyagraha and was arrested on 10 January 1941. He spent six months in jail and on his return, established a paper manufacturing industry. Chellappa began writing in 1934 when he published his first story Margazhi Malar. By the time of his death in 1998, Chellappa had written over 109 short stories and 50 articles.

M.M. Jalisatgi (born 8 October 1912 in Honnavar, North Kanara District) is an Indian politician. Jalisatgi passed the Advocate's examination and was a practicing Pleader at Honnavar. He was also an agriculturist. M.M. Jalisatgi joined the civil disobedience movement in 1940, worked in the Satyagraha camp, and started voluntary schools during the period 1939 to 1942.

In 1938-1939, Arya Samaj teamed up with the Hindu Mahasabha to resist the Nizam government through Satyagraha. The Nizam government responded by raiding and desecrating Arya samaj mandirs. The Samaj, in turn, criticized Islam and the Islamic rulers of the state. This widely increased the gulf between the Hindu and Muslim population of the state.

In the Karaikal region, all the communes and Karaikal municipality passed a resolution in favour of merger. The National Youth Congress began a Satyagraha. An independence activists' procession was charged by police using lathi and the flags carried by the processionists were seized and torn by the French Indian Police.Mr. Chandrasekara Reddiar and D.K. Ramanujam were arrested.

She got married at an early age of 12 and her husband, Late Shri Uma Shankar Ji Vyas was Supply officer. She joined Rashtriya Swayamsevak Sangh in 1960 & held a no. of honorable posts such as President of Female wing, BJP. She volunteered arrest & went to Jail to protest against injustice during Doda Satyagraha Movement (1994).

Dr. Anugrah Narayan Sinha (18 June 1887 – 5 July 1957), known as Bihar Vibhuti, was an Indian nationalist statesman, participant in Champaran Satyagraha, Gandhian & one'Aim to develop institute into university' HARD TALK/ DM Diwakar. Telegraphindia.com (7 November 2011). Retrieved on 7 December 2018. of the architects of modern Bihar, who was the first Deputy Chief Minister cumNalin Verma.

Later, he joined the Balijan Tea Estate as a clerk where he worked for a while. However, the spirit of independence and call of Mahatma Gandhi inspired him to dedicate himself wholeheartedly in the Independence Movement. He organised the Congress party and lead the people of Sarupathar area in Satyagraha and non-cooperation movement against the British.

Nehru and most of the Congress leaders were initially ambivalent about Gandhi's plan to begin civil disobedience with a satyagraha aimed at the British salt tax. After the protest gathered steam, they realised the power of salt as a symbol. Nehru remarked about the unprecedented popular response, "it seemed as though a spring had been suddenly released."Gandhi, Gopalkrishna.

He sent information > everywhere that the Sangh will not participate in the Satyagraha. However > those wishing to participate individually in it were not prohibited. Hedgewar emphasized that he participated in the Civil Disobedience movement of 1930 in an individual capacity, and not as a RSS member. His concern was to keep the RSS out of the political arena.

Ode was known in ancient times as Pranavpur. In former prosperous times, the Banzara (Gypsy) community built a vav (a well with steps) and an inn for large numbers of visitors. Part of this inn was used as a middle school until 1945. During the struggle for Indian independence, Ode was the centre for the area's Satyagraha movement.

Saifuddin donated his home Saifee Villa in Dandi, Navsari where Gandhi stayed for ten days during his historic march from Sabarmati Ashram against the English Salt Laws, to Nehru in 1961, which was later converted into a National Museum. It lies adjacent to the 15-acre National Salt Satyagraha Memorial in Dandi inaugurated by Narendra Modi in 2019.

Mohandas Gandhi was a lawyer who had successfully led the struggle of Indians in South Africa against British discriminatory laws. Returning to India in 1915, Gandhi looked to Indian culture and history, the values and lifestyle of its people to empower a new revolution, with the concept of non-violence, civil disobedience, he coined a term, Satyagraha.

In 1930 she left her job and joined the Indian independence movement, against British rule. She went to prison from 1932 to 1942 for taking part in Salt Satyagraha and Quit India movement. Sipahimalani was elected twice on general seats of the Sindh legislative assembly and in 1937 she became the first woman deputy speaker of Sind assembly.

Finally, when Latchanna passed no-confidence motion against Tanguturi Prakasam government, the government fell leading to mid-term elections. Tanguturi Prakasam, however had offered a ministerial berth with full power, was categorically rejected by Latchanna.Smt. Yasodadevi, wife of Sri. Latchanna offered Satyagraha at Guntur and courted arrest,when more than 25,000 tappers attended the Public meeting addressed by Sri.

Ceadel, p. 256. After graduating from Harvard, Gregg sailed to India on January 1, 1925 to learn about Indian culture and to seek out Gandhi. His publications include Gandhiji's Satyagraha or Non-violent Resistance, published in 1930, and The Power of Non-Violence, from 1934. His revision, The Power of Non-Violence (1960), included a foreword by King.

Maganlal Gandhi Maganlal Khushalchand Gandhi (1883-1928) was a follower of Mohandas Karamchand Gandhi. He was a grandson of an uncle of the Mahatma, and he died of typhoid at Patna on 23 April 1928. Maganlal Gandhi is cited in many works of Mohandas Gandhi. It is he who suggested that the word Satyagraha should define Gandhi's nonviolence methods.

Based on the theme a Ganga, Gandhi aur Balidana, it was the first of its kind in the state. It was decided to host the festival in April as Mahatma Gandhi visited Patna on April 10, 1917, before launching his Chamapran Satyagraha. Prior to that Gandhi held several meetings across the state. The theme aimed to commemorate his visit.

He met Gandhi at Tirunelveli, and persuaded him to visit Vaikom. Vaikom Satyagraha was a struggle of the backward class people of Kerala for establishing their right to walk through the temple roads of Vaikom, a small temple town in South Kerala. Gandhi agreed to include the issue in the agenda of the Indian National Congress.

Mohandas Karamchand Gandhi The local conditions were pertinent to the development of the heavily anarchic Satyagraha movement in India. George Woodcock claimed Mohandas Gandhi self-identified as an anarchist. Gandhi also considered Leo Tolstoy's book, The Kingdom of God is Within You, a book about practical anarchist organisation, as the text to have the most influence in his life.

After the National Party won the 1948 General Election in South Africa, Duncan decided to involve himself directly in South African politics. Four factors were especially important in influencing this decision. First, he had developed a profound horror of racism. Secondly, he had become deeply influenced by the theories of the Mahatma Gandhi, particularly the concept of satyagraha.

On his return he established his legal practice in Amritsar, and soon came in contact with Gandhi. In 1919, he was elected the Municipal Commissioner of the city of Amritsar. He took part in the Satyagraha (Non-cooperation) movement and soon left his practice to join the freedom movement, as well as the All India Khilafat Committee.

Luminaries of 20th Century, Potti Sreeramulu Telugu University, Hyderabad, 2005 He established Chandrika Printing press in Guntur with the help of Challapalli Raja in 1922. He has participated in Salt Satyagraha and jailed. While in prison, he wrote Satya Harischandriyam drama. He established First drama company in 1926 and played Satya Harischandra and Uttara Raghavam many times.

In 1955 RSS leaders demanded the end of Portuguese rule in Goa and its integration into India. When Prime Minister Jawaharlal Nehru refused to provide an armed intervention, RSS leader Jagannath Rao Joshi led the Satyagraha agitation straight into Goa. He was imprisoned with his followers by the Portuguese police. The nonviolent protests continued but met with repression.

Gandhi at a public rally during the Salt Satyagraha. Mass civil disobedience spread throughout India as millions broke the salt laws by making salt or buying illegal salt. Salt was sold illegally all over the coast of India. A pinch of salt made by Gandhi himself sold for 1,600 rupees (equivalent to $750 at the time).

Hakeem Elahi Bakhsh appointed Shukrullah Mubarakpuri as Chancellor of the Madrasa Ihya al-Ulum, Mubarakpur in 1918 (1336 AH). Shukrullah Mubarakpuri participated in the Khilafat Movement and was also jailed for six months in 1923 for his Satyagraha activities against British colonialism. He supervised the construction of Jama Mosque in Mubarakpur. Its foundation was laid on 1 June 1940.

Places of tourist interest in Surat are the old fort build by Muhammad- Bin- Tughlaq, the Unai hot spring, the beautiful beaches of Ubhrat, Dumas and Tithal, the villages of Bardoli and Dandi where Gandhiji started Satyagraha movement and Dandi march respectively. The Vansada National Park in Surat is famous for the wild boars, leopards, tigers, panther it houses.

The Muslims tried to stop the procession by creating a human barricade. Satindranath Sen, an Satyagraha activist, asked the Hindus to perform Sankirtan louder. The e District Magistrate, E. N. Blandy, and Superintendent of Police, Taylor rushed to the scene along with a Police force. The Muslims were unable to communicate with the British officials as they were illiterate.

He participated in the Indian independence movement and visited many villages to create awareness of it. He was imprisoned by the British authorities for participating in the Satyagraha at Visapur. On suggestion of Vallabhbhai Patel, he created a mobile exhibition which toured the villages of Maharastra. He was also influenced by Rabindranath Tagore and Surendramohan Mukhopadhyay.

After the meeting, they proceeded to the 'Chowder tank'. Ambedkar drank water from the tank and thousands of untouchables followed him. Ambedkar also made a statement addressing the Dalit women during the Satyagraha. He asked them to abandon all old customs that provided recognizable markers of untouchability and asked them to wear saris like high caste women.

The practical implications of non- possession can be clarified by defining another principle of Satyagraha: non- stealing. Non-stealing is the practice of not breaching an entity's entitlement of or sense of entitlement toward something. Theft has to do with breaching ownership: both possession and sense of entitlement. Non-possession only challenges the idea of possession, not entitlement.

The latter was later called Harijan Ashram or Sabarmati Ashram. He started the salt satyagraha in 1930. He and many followers marched from his ashram to the coastal village of Dandi, Gujarat, to protest against the British imposing a tax on salt. Before he left the ashram, he vowed not to return to the ashram until India became independent.

After graduation he joined the teaching profession. He taught at the Puloly Hindu English School until 1960. Later on he studied at Ceylon Law College and qualified as a lawyer. Thurairatnam joined the Illankai Tamil Arasu Kachchi (Federal Party) soon after it was formed. He stood as the ITAK's candidate in Point Pedro at the 1956 parliamentary election but was defeated by the Communist Party candidate P. Kandiah. He however won the March 1960 parliamentary election and entered Parliament. He was re-elected at the July 1960, March 1965 and May 1970 parliamentary elections. Thurairatnam played a leading role in the 1961 satyagraha campaign organised by ITAK. Early on the morning of 20 February 1961 a group of 55 to 75 persons staged a satyagraha at the Jaffna Kachcheri in Old Park.

Hans Raj (born ) was an Indian youth, in Amritsar, British India, who in June 1919 became an approver for the British government when he gave evidence for the Crown at the Amritsar Conspiracy Case Trial in which he identified his fellow Indian revolutionaries, buying his own freedom in return. In early 1919, Hans Raj became active in the non-violent disobedience or Satyagraha movement and began to participate in protests against British rule in India. He was appointed the joint secretary of the Satyagraha organisation in Amritsar and worked to help local Indian leaders Saifuddin Kitchlew and Satyapal, whose arrests and deportation on 10 April 1919 triggered riots. He subsequently arranged a meeting at Jallianwalla Bagh on 13 April 1919, and was present during the Jallianwalla Bagh Massacre.

He questioned the subjugation of non-Brahmin Dravidians as Brahmins enjoyed gifts and donations from non-Brahmins but opposed and discriminated against non- Brahmins in cultural and religious matters. In 1924, E.V. Ramasamy participated in non-violent agitation (satyagraha) in Vaikom, Travancore. From 1929 to 1932 Ramasamy made a tour of British Malaya, Europe, and Soviet Union which influenced him.Saraswathi, p. 54.

This marked Gandhi's entry into the India's independence movement. On arrival at the district headquarters in Motihari, Gandhi and his team of lawyers—Dr. Rajendra Prasad, Dr. Anugrah Narayan Sinha, Brajkishore Prasad and Ram Navami Prasad, who he had handpicked to participate in the satyagraha—were ordered to leave by the next available train. They refused to do this, and Gandhi was arrested.

Artificial Lake and Solar panels in flower shape seen in back ground An artificial lake was created to symbolize the seashore aspect of the Salt Satyagraha. The lake is a non-permeable, geotextile based lake which is sealed from the bottom and top to prevent salt infiltration. The lake is filled with harvested rainwater which is treated to produce sparkling clear water.

Ranbir Singh Hooda joined the Gandhian army in the 1930s to contribute towards India's freedom struggle. He was first arrested in 1941 for participating in a Satyagraha movement. He was put behind the bars several times during India's freedom struggle. In all, he spent three and a half years in rigorous imprisonment and was under house arrest for two years.

Nevertheless, the recommendations were enacted in the Rowlatt Bills. Gandhi then led a protest, the Rowlatt Satyagraha, one of the first civil disobedience movements that would become the Indian independence movement. The protests included hartals in Delhi, public protests in Punjab, and other protest movements across India. In Punjab, the protests culminated in the Jallianwalla Bagh Massacre in April 1919.

He based himself in a small cell- bedroom at Kingsley Hall for the three-month duration of his stay and was enthusiastically received by East Enders. During this time he renewed his links with the British vegetarian movement. After Gandhi returned from the Second Round Table conference, he started a new satyagraha. He was arrested and imprisoned at the Yerwada Jail, Pune.

The conference was followed by huge rallies across the city. The worldwide influenza epidemic raged through Bombay from September to December 1918, causing hundreds of deaths per day. The first important strike in the textile industry in Bombay began in January 1919. Bombay was the main centre of the Rowlatt Satyagraha movement started by Mahatma Gandhi from February — April 1919.

Vohra left college to join the satyagraha movement in 1921, and after the movement was called off, joined National College, Lahore where he got a BA degree. It was there that he was initiated into the revolutionary movement. He along with Bhagat Singh and Sukhdev started a study circle on the model of the Russian Socialist Revolution. Vohra was an avid reader.

The French company had it restored and opened it to the public as a museum and guest house in 2011. The museum is managed by Lauren Segal, who also manages other museums, including the Apartheid Museum.Musum, satyagrahahouse.com, accessed 18 June 2013 Satyagraha means "truth force", a reference to the concept of non-violent resistance developed by Gandhi when he lived in South Africa.

She helped Indulal Yagnik in editing Navjivan in 1919. She participated in the Gujarat Kisan Parishad (Gujarat Farmer's Conference) held in Ahmedabad in 1928. She met the Governor of Bombay as a member of the deputation for a settlement of the Bardoli Satyagraha. In 1929, she presented in front of the Royal Commission on Labour regarding labour conditions in textile mills in Ahmedabad.

In 1930, he was arrested for opposing the Cunningham circular. In 1932, he was imprisoned for six months. In 1940–1941, he was again sent to jail for six month for his active participation in the Satyagraha Movement. Kakoti, following instruction of the head of the Congress party, went underground when warrant was issued to arrest him under Section 126/A.

He was a member of Indian National Congress since his student days in 1899. In 1906, he represented Allahabad in the All India Congress Committee. He was associated with the Congress Party committee that studied the Jallianwala Bagh incident in 1919. In the 1920s and 1930s he was arrested for participating in the Non-Cooperation movement and Salt Satyagraha respectively.

Raj Narain, the Allahabad High Court found Indira guilty and barred her from holding public office for six years. Opposition politicians immediately demanded her resignation and stepped up mass protests against the government. On 25 June, Narayan and Desai held a massive rally in Delhi, calling for a "Satyagraha" – a campaign of non-violent civil disobedience to force the government to resign.

Bai worked as a full-time social and public worker. She entered politics by boycotting Simon Commission during her student life. She took active part in Salt Satyagraha and was imprisoned for one year, from 1930-31. She was founder and honorary secretary of Indira Seva Sadan (Orphanage), Radhika Maternity Home, Vasu Shishu Vihar and Masetti Hanumanthu Gupta High School in Hyderabad.

He was a champion of kisans, backward classes, weaker sections and one of the most prominent leaders of his time. He was arrested at a very young age of 21 when he participated in the Salt Satyagraha at Palasa. Latchanna also participated in the Quit India Movement. He was conferred the title of sardar for his fearless fight against the British Raj.

Five ITAK MPs were amongst the protesters blocking the jeep. Kandiah was carried out and dumped on the ground, Dharmalingam and Thurairatnam were dragged out by their hands and legs whilst Amirthalingam and Naganathan were baton charged. The police also baton charged a crowd of around 5,000 who had gathered to watch the satyagraha. Naganathan died on 16 August 1971.

Mahatma Gandhi's longest stay in Jubbulpore was in 1933 at the Beohar palace of Beohar Rajendra Simha. Many freedom fighters joined Gandhi's Swadeshi, Swaraj and Satyagraha movements. Those from Jubbulpore included Ravishankar Shukla, Seth Govind Das, Subhadra Kumari Chauhan, Makhanlal Chaturvedi and Dwarka Prasad Mishra. In 1939, the Tripuri Indian National Congress (INC) session was chaired by Subhas Chandra Bose.

Subramaniam Nadarajah was a Sri Lankan Tamil lawyer, politician and member of the Senate of Ceylon. Known as "Pottar" Nadarajah, he was one of the pioneers of All Ceylon Tamil Congress. He was one of the organisers of the 1961 satyagraha led by the Illankai Tamil Arasu Kachchi (Federal Party). He was a member of the Senate of Ceylon from 1965 to 1971.

To suppress the strike the Rana regime sent the state troops over the long and difficult mountain trail to Biratnagar. The strike continued until the troops reached Biratnagar and arrested the leaders. Nepali National congress held a delegates' conference at Jogbani, India and resolved to initiate a nationwide 'satyagraha'(civil disobedience movement on the Indian model) and thus countrywide anti-Rana demonstration started.

Later, in 1940, he participated in the Satyagraha movement of Gandhi. In August 1942 he played the lead role in launching an anti-British movement in undivided Midnapore. The movement helped to free Tamralipta from British rule and a free government was formed in this region on 17 December 1942. Vidyut Bahini, of the parallel Government of Tamluk was also commanded by him.

In Gandhi's words, they became "soulmates" and, for a time, shared what is now called Satyagraha House. This was a house designed by Kallenbach for them both to live together. Kallenbach, Gandhi (sitting, 4th & 5th f.r.) and Tolstoy Farm members, 1910 In 1910 Kallenbach, then a rich man, donated to Gandhi a thousand-acre (4 km²) farm belonging to him near Johannesburg.

He was elected unanimously as the Chairman of Kurnool district Board as a Congress candidate in 1938. He was elected to the post once again in 1949. He participated in the Individual Satyagraha in 1941 and was jailed for 6 months. He also participated in the Quit India movement of 1942 and was arrested and jailed in Tanjore for 3 years.

In 1921, she had her first meeting with Gandhiji and, together with her husband, joined the Non Cooperation Movement. The same year they joined the Indian National Congress and started wearing khadi. In 1930, she took active part in the Salt Satyagraha movement at Orissa level. She went to Inchudi and Srijang, with other activist like Kiranbala Sen, Maltidevi, Sarala Devi, Pranakrushna Padhiari.

He commented "Satyagraha would have been impossible without Indian Opinion." In India, he would publish Young India, Harijan, and Navjivan. Indian Opinion continued to publish for many decades and played a significant role in the wider civil rights struggle of South Africa. But it also suffered from not being a commercial enterprise but rather a publication committed to serving social causes.

A protest message against Tehri dam, which was steered by Sundarlal Bahuguna for years. It says "We don't want the dam. The dam is the mountain's destruction." He has remained behind the anti-Tehri Dam protests for decades, he used the Satyagraha methods, and repeatedly went on hunger strikes at the banks of Bhagirathi as a mark of his protest.

Prakasam was the first prominent leader from South India to offer individual satyagraha against the war effort in 1941. Jawaharlal Nehru with Tanguturi Prakasam Prakasam was arrested and jailed for more than three years for participating in the Quit India movement of 1942. After his release in 1945, he toured South India to get back in touch with the masses.

Anne Anjaiah (1905–1975) was an Indian freedom fighter and a politician from the state of Andhra Pradesh. He was born in Mudunuru village in Krishna district, Andhra Pradesh, India. He joined Non-cooperation movement as a volunteer and established 'Valmiki Ashram' for the training of these volunteers in 1920. He was arrested while participating in Salt satyagraha and imprisoned for six months.

He was the Secretary of the Tamil Nadu Congress Civic Board during the district board and municipal elections of 1935 and 1926. He also served as the Secretary of the Madras Mahajana Sabha for sometime. Bhaktavatsalam was injured during the Salt Satyagraha at Vedaranyam. He was arrested in 1932 for conducting India's independence day celebrations and spent six months in prison.

These grounds are situated near Ashok Rajpath in Moradpur and are 2.5 km from central Patna. During his Bihar visit at the time of Champaran Satyagraha, Mahatma Gandhi addressed a huge meeting at Patna Lawns. That meeting was the first time Indians were allowed to visit Patna Lawn without any restrictions. Until then, entry was restricted to Europeans and the elite (Loyalist Indians).

In 1928 Shastri became an active and mature member of the Indian National Congress at the call of Mahatma Gandhi. He was imprisoned for two and a half years. Later, he worked as the Organizing Secretary of the Parliamentary Board of U.P. in 1937. In 1940, he was sent to prison for one year, for offering individual Satyagraha support to the independence movement.

Ambedkar decided to hold the second conference in Mahad on 26–27 December 1927. But caste Hindus filed a case against him that tank as a private property. He was not able to continue his satyagraha as the case was sub judice. On 25 December (Manusmriti Dahan Din), Shastrabuddhe under the guidance of Ambedkar, burnt Manusmriti, a Hindu law book, as a protest.

The film starts with a happy small family of Hoovaiah (Dr.Vishnuvardhan) and Kanaka (Suhasini) having a small field growing flowers of Mallige, Sampige and other flowers which spread fragrance. The couple have three daughters in a small village of Jenu Koppa. Hoovaiah stands true to his devotion to Gandhi philosophy of Satyagraha come whatever may facing with nonchalance and non-violence.

He was arrested near Karadi when he was going for Dharasana Satyagraha. He spent some time in Sabarmati and Nasik jails. He joined Shantiniketan (Visva-Bharati University) in 1931 and completed his graduation in 1933. In 1934, he went to US for further studies on the advice of James Pratt and Rabindranath Tagore, which made a lasting impression on his attitude.

The Bhitiharawa Ashram of Mahatma Gandhi near Gaunaha in the eastern end of the Valmiki reserve. It is a village in Gaunaha block in Bihar from where Gandhiji started his freedom movement that came to be known as 'Champaran Satyagraha' in India history. The village houses the hut which is called Ashram and has become a place of Gandhian pilgrimage.

Khan Bahadur Hasem Ali Khan involved with congress politics since his student life. But, he formally joined with congress politics after starting law business at Barisal bar. He was one of the leading secretaries of Barisal Congress. Though he was active politician of congress, but he believed in armed struggle against British Colonialism for freedom contrasting to congress's satyagraha andolon (Non-cooperation movement).

Datta Tamhane or Dattatreya Balakrishna Tamhane (1912–2014), a Gandhian freedom fighter and litterateur belonging to the Marathi CKP community. He won the Maharashtra State government's award for literature and had also participated in the Salt Satyagraha and protests against the Simon Commission. As a social reformer, he helped the tribal Adivasi community for which he received the "Adivasi seva Puraskar".

She purchased 13 acres of land in Pallipadu village about 8 miles from Nellore on the banks of river Penna and handed over the land to her revolutionary friends for concealing fire arms and for firing practice. When she became the follower of Mahatma, she donated the land to establish the "Pinakini Satygrahasramam". Gandhiji inaugurated the 'Pinakini Satyagraha Ashram' on 7 April 1921.

His house in Dhamtari was a major center of the freedom struggle in the Indian independence movement. He was also among the principal organizers of the Dhamtari Tehsil Political Council in the year 1918. Chhotelal Srivastava was most famous for organizing the Kandel Nehar Satyagraha, a rebellion against the British Raj. Leading the peasants, they demonstrated against the tyranny of the British Raj.

He appeared as principal artist with the opera companies of Chicago, Houston, Dallas, Boston, Washington, D.C., Pittsburgh, Caracas. Toronto, Edinburgh, Amsterdam, and many others. He was in several world premieres including Philip Glass's Satyagraha. He also appeared as a soloist with symphony orchestras, including the New York Philharmonic (under Leonard Bernstein), the Boston Symphony, Pittsburgh Symphony, St. Louis Symphony, and many others.

Mandala slum demolition The Ghar Bachao Ghar Banaoo (GBGB) movement currently works in those slums of Mumbai which have been demolished in or after 2004. It works with the affected community and inculcates leadership from within the community. In 2015, Ghar Bachao Ghar Banao Andolan launched the Awaas Haq Satyagraha (Struggle for Right to Housing) along with residents of Mandala, supported by dwellers from across the city and at least five thousand slum- dwellers continue to be on satyagraha in Mandala, Mankhurd, Mumbai. The demands included that the Rajiv Awas Yojana proposal be approved and 3,000 families be allowed to stay put till then, all basic amenities be provided to all slum communities as per section 5(A) of Slum Act, especially water and toilets and that there should be no eviction before monsoon, and never without an alternative.

Latchanna was arrested in connection with the salt-cotaurs raid After the Gandhi–Irwin Pact in 1931, he organised Satyagraha camp at Baruva and conducted picketing of toddy, liquor, and foreign cloth shops in Ichchapuram, Sompeta and Tekkali as permitted by the British Government as part of the Gandhi–Irwin Pact.Consequent on the 1931 Gandhi-Irwin Pact, Sri Latchanna organized the Congress Satyagraha camp In 1932, he participated in the civil disobedience movement by hoisting the Congress flag at Baruva, was lathi-charged for violating prohibitory orders and was imprisoned in Rajahmundry central jail for six months.lathi-charged during the 1932 civil disobedience movement for hoisting the Congress flag at Baruva In 1932, after getting released from Rajahmundry jail, having been inspired by Mohandas Karamchand Gandhi's "fast- unto-death" on the issue of untouchability, Latchanna organised "Harijan Seva Sangam" at Baruva.

Works, Vol. 15, Doc. 28 (the original letter's date is 10 October 1916); Coll. Works, Vol. 18, Doc. 202, 224, 242; and see following note Gandhi's Circular letter of October 1919, calling for a nationwide hartal with reference to the Khilafat movement was addressed to 28 of India's leading Independence activists, among them Motilal and Jawaharlal Nehru, C. Rajagopalachari, C. F. Andrews, Rajendra Prasad, and also V. A. Sundaram.Coll. Works, Vol. 19, Doc. 37 Sundaram built up close and cordial relationships with leading Independence activists of Tamil Nadu, namely C. Rajagopalachari, C. Vijayaraghavachariar and Sir Subramania Iyer. Under their guidance and with Gandhi's support, he engaged in the cause of the Bengal internments of 1917, in the Vaikom Satyagraha of 1925, the Salt Satyagraha of 1930 and the civil disobedience campaigns of 1930 and 1931.Coll. Works, Vol.

Anthony Tommasini, "Musical Diversity for Arthur Miller's Fated Red Hook", The New York Times (December 7, 2002) Next, he created the role of determined prosecutor Orville Mason in Picker's An American Tragedy (based on the Theodore Dreiser novel), which had its world premiere at the Metropolitan Opera in the 2006–07 season.Tim Page, "A Stunning, Though Bleak, View From the Bridge", Washington Post (November 5, 2007). He assumed the role of Lord Krishna in the Met Opera premiere of Philip Glass's opera Satyagraha – a performance he recreated for the Met's Live in HD international broadcast in 2011.Program for Saturday, November 19, 2011 performance of Philip Glass's Satyagraha, Metropolitan Opera (Live in HD broadcast),accessed October 17, 2012 Other modern American roles include Frank Maurrant and Olin Blitch from the classic American repertoire pieces Street Scene and Susannah, respectively.

Gandhi leading his followers on the famous salt march to break the English Salt Laws The Salt March, also known as the Salt Satyagraha, Dandi March and the Dandi Satyagraha, was an act of nonviolent civil disobedience in colonial India led by Mohandas Karamchand Gandhi. The 25-day march lasted from 12 March 1930 to 6 April 1930 as a direct action campaign of tax resistance and nonviolent protest against the British salt monopoly. Another reason for this march was that the Civil Disobedience Movement needed a strong inauguration that would inspire more people to follow Gandhi's example. Mahatma Gandhi started this march with 79 of his trusted volunteers. Walking ten miles a day, the march spanned over 240 miles (384 km), from Sabarmati Ashram to Dandi, which was called Navsari at that time (now in the state of Gujarat).

Like many other prominent Indian patriots, Satyamurti was arrested and incarcerated numerous times by the British. He was arrested in 1930 while trying to hoist the Indian flag atop Parthasarathy Temple in Madras.The Life and Times of Sathyamurthy. Chennai Online He was also actively involved in the Swadeshi movement and was arrested in 1942 for performing 'Individual satyagraha' at the height of the Quit India Movement.

Bihar played a major role in the Indian independence struggle. Most notable were the Champaran movement against the Indigo plantation and the Quit India Movement of 1942. After his return from South Africa, it was from Bihar that Mahatma Gandhi launched his pioneering civil-disobedience movement, Champaran Satyagraha. Raj Kumar Shukla drew Mahatma Gandhi's attention to the exploitation of the peasants by the European indigo planters.

George Joseph (5 June 1887 - 5 March 1938) was a lawyer and Indian independence activist. One of the earliest and among the most prominent Syrian Christians from Kerala to join the freedom struggle, Joseph's working life in Madurai and is remembered for his role in the Home Rule agitation and the Vaikom Satyagraha and for his editorship of Motilal Nehru's The Independent and Mahatma Gandhi's Young India.

Gandhi also campaigned hard going from one rural corner of the Indian subcontinent to another. He used terminology and phrases such as Rama-rajya from Ramayana, Prahlada as a paradigmatic icon, and such cultural symbols as another facet of swaraj and satyagraha. These ideas sounded strange outside India, during his lifetime, but they readily and deeply resonated with the culture and historic values of his people.

The third couple was Cyprian and Alice Alvares. Cyprian was arrested in 1930 during Wadala Salt Satyagraha and was one of the few freedom fighters of the Mangalorean Catholic community to receive Sanman Patra in the 1930s. His wife, Alice, joined Quit India Movement with her husband and went underground. But both were arrested in November 1942 and put in separate lock-ups in Bombay.

Gandhi believed that their sons did not deserve special treatment, while Kasturba felt that Gandhi neglected them. In 1917, Kasturba worked on the welfare of women in Champaran, Bihar where Gandhi was working with indigo farmers. She taught women hygiene, discipline, health, reading and writing. In 1922, she participated in a Satyagraha (nonviolent resistance) movement in Borsad, Gujarat even though she was in poor health.

In 2012, Stanković moved to India to pursue a career in acting. She started her career as a model for brands Johnson & Johnson. In 2013, she made her Bollywood debut with the film Satyagraha, directed by Prakash Jha, where she appeared in the dance number "Aiyo Ji" opposite Ajay Devgn. Later in 2014, she appeared in Bigg Boss, where she stayed in the house for one month.

The strike turned violent on 20 July and incidents were reported from Tuticorin, Viluppuram, Mayavaram and Trichinopoly. There were clashes between railway workers and policemen in Tuticorin and Mayavaram in which a striker was killed in police firing and 63 others were arrested. This was followed by 78 arrests in Panruti, Vikravandi and Villekuppam. The workers in Viluppuram organised a Satyagraha to press their demands.

For example, he writes, > the alternative of a politics of reasonable nonviolent cooperation and > agonistics (Satyagraha) was discovered in the twentieth century by William > James, Gandhi, Abdul Gaffar Khan, Einstein, Ashley Montagu, Bertrand > Russell, Martin Luther King Junior, Thomas Merton, Thich Nhat Hanh, Gene > Sharp, Petra Kelly, Johan Galtung and Barbara Deming. They argued that the > antagonistic premise of western theories of reasonable violence is false.

He spent a lot of time at Santiniketan in conversation with the poet and philosopher Rabindranath Tagore. He also supported the movement to ban the ‘untouchability of outcasts’. In 1919 he joined the famous Vaikom Satyagraha, and in 1933 assisted B.R. Ambedkar in formulating the demands of the Dalits. Once C.F. Andrews, along with Rabindranath Tagore, visited Sree Narayana Guru, a spiritual leader from Kerala, South India.

Though the talks were not published, it is highly speculated that the Zamorin told Gandhi that he cannot take decisions which might cause great social unrest. Subsequently, Gandhi advised Kelappan to call off the Satyagraha. Manavedan Raja started a Raja's High School in Kottakkal, for educating the children of Kovilakam. He also significantly improved and expanded Zamorins College at Calicut (now Zamorins Guruvayurappan College).

The experience of personal contact with Rabindranath Tagore contributed to his spiritual development and creative spirit. This was the turning point in Jagdish Chandra's life. He felt that British rule in India was the root cause of all evil, and naturally created in him an urge to change society. When Mahatma Gandhi launched the Satyagraha movement in 1930, Jagdish Chandra left his studies and joined the movement.

Madras Cafe finished its theatrical run at the box office with average numbers. The film, which ruled the box office in its first week, saw a fall in business in its second week due to the release of Satyagraha. However, the film still fetched in its second week, taking the grand total to . Madras Cafe has not fared well in terms of overseas box office collections.

Manjappa delivered more than a thousand lectures on topics such as Satyagraha, patriotism and nationalism. In 1924 with the help of his team 'Basweshara Seva Dala' he organized the Congress Party session in Belgaum. He had a leading role in the session and presented a book on Basavanna to Gandhi. Manjappa was a freedom fighter who became popularly known as the "Gandhi of Karnataka".

This section provides selections, slivers of information arranged for easy reference. All the selections are made from the “Chronologies” that are given as a separate section and other Fundamental Works. Information about tours, marches, Satyagrahas, imprisonments, fasts and assaults are arranged in tabular form. For instance the Dandi March is presented through four subsections: “Background to the Salt Satyagraha”, “The Marchers”, “The March” and “Events post March”.

The Tamil Federal Party led a group of Tamil volunteers and staged a sit-down satyagraha (peaceful protest). The Sinhala Official Language policy was gradually weakened by all subsequent governments and in 1987 Tamil was made an official language of Sri Lanka, alongside Sinhala. English has remained the de facto language of governance; government activity continues to be carried out in English, including the drafting of legislation.

On 5 June 1956 a group of Tamil activists and parliamentarians, led by Chelvanayakam, staged a satyagraha (a form of non-violent resistance) against the Sinhala Only Act on Galle Face Green opposite the Parliament. The satyagrahis were attacked by a Sinhalese mob as the police looked on, and ITAK MPs E. M. V. Naganathan and V. N. Navaratnam were thrown in Beira Lake.

In 1937 he joined Jaipur Rajya Praja Mandal and he was twice elected General Secretary and twice President of it. In 1939 he led the Praja Mandal's Satyagraha for achievement of civil liberties and suffered a six-months imprisonment. In 1947 he was appointed General Secretary of the All India States Peoples Conference. In the same year he was elected to the Constituent Assembly.

Chaudhary Brahm Prakash Yadav (1918–1993) was an Indian politician, the first Chief Minister of Delhi, and a freedom fighter who played an important role in the individual Satyagraha Movement launched by Mahatma Gandhi in 1940. He was amongst the leaders of the underground activities in Delhi during the Quit India movement. He was imprisoned many times during the freedom struggle.New Delhi News : Briefly.

Payyannur was the main venue of the Salt Sathyagraha in Malabar. On 13 April, a batch of Congress volunteers under the leadership of K. Kelappan started on foot from Kozhikode to the beaches of Payyannur and broke the salt laws there on 21 April. The Satyagraha camp at Payyannur was raided and the campers were beaten up. There were widespread demonstrations in Kannur, Thalassery and other places.

After short stints of teaching in the universities of Garhwal, Kashmir and Delhi he worked in the Press Institute of India and then joined as the Press Information Officer of the Govt. of West Bengal in Delhi. In 1984 he gave up his job to work full-time as a political cultural activist. In 1980, Habib Tanvir directed the play Moti Ram ka Satyagraha for Janam.

She has also noted that her father neither participated in the Mahad Satyagraha organised by Ambedkar nor inter-dining arranged by Vinayak Damodar Savarkar, although her elder sister, Shantiakka, often missed school to attend the inter-dining lured by sweet delicacies served there. Pawar has a Master of Arts in Marathi literature. She retired as an employee of the Public Works Department of the state of Maharashtra.

Aurangabad district is one of the thirty-eight districts of Bihar state, India. It is currently a part of the Red Corridor. Aurangabad played a major role in the Indian independence struggle, and is also the birthplace of eminent nationalist & first Deputy Chief Minister of state, Bihar Vibhuti Dr. Anugrah Narayan Sinha, a participant of Champaran Satyagraha who is regarded among makers of modern independent Bihar.

Rajendra Prasad and Anugrah Narayan Sinha with local wakils during Gandhi's visit to Champaran(1916) Bihar was an important part of India's struggle for independence. Gandhi became the mass leader only after the Champaran Satyagraha that he launched on the repeated request of a local leader, Raj Kumar Shukla, he was supported by great illumanaries like Dr. Rajendra Prasad, Dr. Anugrah Narayan Sinha and Brajkishore Prasad.

The Gautami Satyagraha ashram was started on 4 February 1925 by Subrahmanyam, on the banks of Godavari river. The river played a revolutionary role during India's freedom struggle. In the East Godavari district Subrahmanyam propagated the Khaddar with great enthusiasm, which was a part of the Swadeshi movement. One of the main aims of the ashram was to initiate the Khaddar programme throughout the district.

The Indian National Congress refused to back the satyagraha of the State Congress. The Haripura resolution had in fact been a compromise between the moderates and the radicals. Gandhi had been wary of direct involvement in the states lest the agitations degenerate into violence. The Congress high command was also keen on a firmer collaboration between Hindus and Muslims, which the State Congress lacked.

Sambamurti adopted Gandhian principles and ways of life. In 1923, he became a member of the organizing committee of the Cocanada session of the Indian National Congress. He became one of the first leaders to demand Purna Swaraj (complete independence). In April 1930, he participated in a Salt Satyagraha at Chollangi near Kakinada and was arrested on 18 April 1930 and sent to Vellore jail.

He was arrested under an 1827 regulation calling for the jailing of people engaged in unlawful activities, and held without trial near Poona (now Pune). The Dharasana Satyagraha went ahead as planned, with Abbas Tyabji, a seventy-six-year-old retired judge, leading the march with Gandhi's wife Kasturba at his side. Both were arrested before reaching Dharasana and sentenced to three months in prison.

If you may scale barricades, why not break open temple doors and even pierce temple walls? How are the volunteers pierce through a row of policemen except by using force?. If the Thiyyas are strong and willing to die in sufficient numbers, they can gain their point. All I submit is that they will have gained it by some thing the reverse of Satyagraha.

During the time of emergency declared by Indira Gandhi, the then Prime Minister of India, Sane started working with RASHTRA SEVA DAL in January 1976 and participated in Satyagraha against the EMERGENCY and got jailed for 8 days at Thane. Then worked as Full-time worker of Rashtra Seva Dal for one year on appeal made by Hon. Leader Shri.S.M.JOSHI. and worked up to 1980.

He worked hard for keeping unity between Hindu and Muslim to lessen and stop tension between the two communities. For instance, due to Satyagraha Andolon led by Satindranth Sen in Barisal, tension between Muslim and Hindu was arisen. Hasem Ali Khan played an important role to appease the both community and prevented bloodshed. Moreover, he actively participated, led and protested Kulkathi Killings of the Government in Barisal.

In Monghyr, Kamla Seva Sadan and the Kamla-Mahesh Library are also functioning. This has a collection of thousands of books which were in the reading and possession of Mahesh Babu. Kamla had given up consuming salt ever since the Salt Satyagraha, and used only Khadi clothes throughout her life. Himself having undergone the tribulations and deprivations of an orphan child, he had also established an orphanage.

C. V. Kunhiraman (1871 - 1949) was an Indian social reformer, journalist and the founder of Kerala Kaumudi daily. A follower of Sree Narayana Guru, Kunhiraman was the author of a number of books covering the genres of novels, short story, poetry, biographies and essays. He was one of the leaders involved in the Vaikom Satyagraha of Reformation movement in Kerala which led to the Temple Entry Proclamation.

In April 1961, Bandaranaike declared a state of emergency in the northern province and ordered the army to clear the Satyagraha organized by the Tamil Federal Party against the Language policy of the government. In response to this incident and Chelvanayakam's claim that "we resorted to direct action to win our freedom" during the satyagraha, Dias proposed the increase of armed forces deployed to the northern and eastern province and called for the formation of military bases in Arippu, Maricchikatti, Pallai, Thalvapadu, Pooneryn, Karainagar, Palaly, Point Pedro, Elephant Pass, Mullaitivu and Trincomalee to counter possible rise of Tamil separatism. He further expanded Operations Monti to create the Task Force Anti Illicit Immigration (TFAII) in 1963 to counter illegal immigration from South India. The TFAII would function from 1963 to 1981 when it was terminated with the on set of the Sri Lankan Civil War.

The satyagrahis were attacked by a Sinhalese mob as the police looked on, and Navaratnam and E. M. V. Naganathan were thrown in the lake. Following the 1958 riots ITAK and the Jathika Vimukthi Peramuna (National Liberation Front) were banned. ITAK's leaders, including Navaratnam, were arrested on 4 June 1958 as they left Parliament and imprisoned . Navaratnam played a leading role in the 1961 satyagraha campaign organised by ITAK.

In 1930, Mahatma Gandhi initiated a Satyagraha-movement in opposition of the salt ordinance. Dictators used to be appointed to run this movement and the British government used to arrest them. After the second or the third dictator had been sent to jail, no one used to be prepared to go to jail. Watching this, Swami jumped right in the independence war and assumed the reigns of the local movement.

In 1921, at the age of 17, Sri Manthena Venkata Raju, walked out of the National College and gave up education to participate in the Freedom Struggle of India. Since that year, he participated in several Campaigns and Satyagraha movements until India achieved Independence. He was jailed on several occasions during his participation in the Freedom Struggle. He occupied several important positions in the Andhra Congress party during this period.

All US editions of Gandhi the Man contain four major parts entitled 1) The Transformation, 2) The Way of Love, 3) Mother and Child, and 4) Gandhi the Man. All US editions also contain numerous photographs. More recent editions contain a foreword by Michael Nagler and an Appendix by Timothy Flinders entitled "How Satyagraha Works." The 4th edition (2011) contains several pages of maps and chronology (timelines), and additional background notes.

In addition, Gandhi's victories in the Champaran and Kheda Satyagraha in 1918–19, gave confidence to a rising younger generation of Indian nationalists that India could gain independence from British rule. National leaders like Sardar Vallabhbhai Patel, Jawaharlal Nehru, Maulana Azad, Chakravarti Rajagopalachari, Mohandas Gandhi, Rajendra Prasad and Badshah Khan brought together generations of Indians across regions and demographics, and provided a strong leadership base giving the country political direction.

In 1927, he was elected to the Bombay legislative assembly but after Bardoli satyagraha, he resigned under the influence of Mahatma Gandhi. He participated in the civil disobedience movement in 1930 and was arrested for six months initially. After taking part in the second part of same movement, he was arrested again and spent two years in the jail in 1932. In 1934, he became secretary of Congress parliamentary board.

He was campaigning all over Maharashtra to make the general public aware of this struggle. On the eve of the Pandharpur Satyagraha, a rally was organized in his presence at Krishna Ghat in Kurundwad. His liberation struggle was opposed by the then Brahmin community. When he came to Kurundwad village for the rally, the Brahmin community from Kurundwad to Nrusinhwadi had protested by closing the doors of their houses.

Gandhiji photo gallery exhibits his collections of Gandhiji's rare photographs, It reflects the life cycle of Gandhiji from birth until the end of the journey. Life in Africa, rally, non-co-operation movement, Dandi March, Satyagraha, Photos depicting Gandhi with Nehru, Jinnah, Kasturba, Rabindranath Tagore, Subhash Chandra Bose, Sardar Patel, Lord Mount Batten & other historic figures of our nation. Collections of Gandhiji's letters written to Andrews, Wardha, and others.

Though Gandhi did not entirely concur with Tilak on the means to achieve self- rule and was steadfast in his advocacy of satyagraha, he appreciated Tilak's services to the country and his courage of conviction. After Tilak lost a civil suit against Valentine Chirol and incurred pecuniary loss, Gandhi even called upon Indians to contribute to the Tilak Purse Fund started with the objective of defraying the expenses incurred by Tilak.

Anekāntavāda encourages its adherents to consider the views and beliefs of their rivals and opposing parties. Proponents of anekāntavāda apply this principle to religion and philosophy, reminding themselves that any religion or philosophy—even Jainism—which clings too dogmatically to its own tenets, is committing an error based on its limited point of view. The principle of anekāntavāda also influenced Mohandas Karamchand Gandhi to adopt principles of religious tolerance, and satyagraha.

He gave up his lucrative legal practice and entered public life. Vallabhbhai successfully led peasants revolt in Kheda and the revolt ended in 1919 when the British government agreed to suspend collection of revenue and roll back the rates. Kheda Satyagraha turned Vallabhbhai Patel into a national hero. Vallabhbhai supported Gandhi's Non-Cooperation Movement, and as president of the Gujarat Congress, helped in organizing bonfires of British goods in Ahmedabad.

Gandhiji at Vaikom Satyagraha Vaikom was believed to be a part of a kingdom called Venmalanadu in the past. When Venmalanadu was split into Vadakkumkoor and Thekkumkoor, it became part of Vadakkumkoor dynasty. Vadakkumkoor kingdom spread along the path of Muvattupuzha river towards the north east side from Kaduthuruthy, Vaikom, Piravom , Muvattupuzha, Kothamangalam and Thodupuzha. There was an important port at Chemmanakary, near Vaikom during the Vadakkumkoor era.

During the Satyagraha, the people of Limbdi formed a "Praja Mandal" on 24 December 1938, which caused friction between the king and the people of Limbdi. In 1939, a conference was held by "Praja Mandal", which the king did not like and he created a huge uproar at the conference. Many people were wounded during this incident. Many people felt disheartened and started migrating from Limbdi to other cities.

She launched a Satyagraha against Coco-Cola on April 22, 2002. It was under her leadership that the community forced the Coca-Cola bottling plant to shut down in March 2004. The plant has remained shut down since. Mayilamma, a member of the Eravalar tribe, was the founder of the Coca-Cola Virudha Samara Samiti (Anti Coca-Cola Struggle Committee) in Plachimada which has spearheaded the campaign against Coca-Cola.

Gandhiji wrote seven books and did a Gujarati translation of the Bhagvad Gita. These eight texts form the section Key Texts. These are Hind Swaraj, Satyagraha in South Africa, An Autobiography or The Story of My Experiments with Truth, From Yervada Mandir, Ashram Observances in Action, Constructive Programmes: Their Meaning and Place, Key To Health, and Gandhi's translation of the Gita as Anasakti Yoga. These are arranged in a chronological order.

Gandhi moved across the Indian subcontinent and other parts of the world to carry his message of freedom, truth, nonviolence, Satyagraha, Swadeshi and equality for all. This was his way of inhabiting the land and being one with her people. The Gandhi Heritage Sites Committee has designated thirty-nine locations as core sites. At present a detailed site specific chronology is being prepared at the Sabarmati Ashram Preservation and Memorial Trust.

Rajan participated in the Vedaranyam Salt Satyagraha organised by Rajaji and suffered imprisonment. He was released in 1931 after having been in prison for eighteen months. From 1932 to 1935, Rajan served as the President of the Tamil Nadu branch of the Harijan Sevak Sangh. In 1934, Rajan was elected to the Imperial Legislative Council of India and served till 1936, when he resigned owing to differences of opinion.

She was even imprisoned by British for her role in salt satyagraha.Mahatma Gandhi: Salt satyagraha: the watershed by Navjivan Publications, 1995:pp 263-On 9 April in Ahmedabad Khurshedbehn Naoroji and Mridula Sarabhai were arrested for selling contraband salt. In 1934, she was elected to the All India Congress Committee as a delegate from Gujarat. However, in subsequent years her independent stances caused friction with other leaders from the state.

His next venture was Aarakshan, which starred Amitabh Bachchan, Saif Ali Khan Deepika Padukone and Prateik Babbar. In 2012, Jha's release Chakravyuh starred Arjun Rampal, Abhay Deol, Manoj Bajpai, Kabir Bedi and Esha Gupta, and was released in Dussehra 2012. His next film Satyagraha (2013) starred Amitabh Bachchan and Ajay Devgn. In 2019, he acted in the film Saand Ki Aankh a biographical film directed by Tushar Hiranandani.

Along with other women prisoners she hoisted the Indian tricolour in Lahore Jail where she was imprisoned by the British. In prison she protested against the condition of barracks of political prisoners and went on a satyagraha. Post India's independence, she took an active part in Vinoba Bhave's bhoodan movement along with her husband Lala Achint Ram (who died in 1961) who was popularly called "Gandhi of Punjab".

The song is an important motif in the 2006 Bollywood film, Lage Raho Munna Bhai, and is featured in the movie Gandhi, My Father. The game Grand Theft Auto: Liberty City Stories featured the song on one of the radio stations Radio Del Mundo. The 2013 film Satyagraha also has a song based on 'Raghupati Raghav Raja Ram'. Rakesh Roshan's superhero film Krrish 3 contains a song named 'Raghupati Raghav'.

The satyagrahis were attacked by a Sinhalese mob as the police looked on, and Naganathan and V. N. Navaratnam were thrown in the lake. Following the 1958 riots ITAK and the Jathika Vimukthi Peramuna (National Liberation Front) were banned. ITAK's leaders, including Naganathan, were arrested on 4 June 1958 as they left Parliament and imprisoned. Naganathan played a leading role in the 1961 satyagraha campaign organised by ITAK.

Satyagraha earned domestically. Bajpayee then provided the voice of Yudhishthira for Mahabharat, a 3D animation film based on the Indian epic of the same name. In 2014, Bajpayee played the antagonist in the Tamil action film Anjaan. Bajpayee continued to play negative roles with his next film Tevar (2015). A remake of the 2003 Telugu film Okkadu, the film opened to negative reviews and was a box office failure.

Mahatma Gandhi The Pandit Era came to an end in 1914, when the First World War broke out. Mahatma Gandhi, with his weapon of Satyagraha (Friendly passive resistance) tried and tested in South Africa. Mahatma Gandhi left Africa and arrived in early January 1915. With penetrating insight he observed first hand the socio-economic and political conditions obtaining in India and thought about every question related to life.

The intention of the state was to control and disperse demonstrators and keep them from anti Dalits, who formed the Namantar Virodhi Group (a group opposing renaming). Most of them were freed from jails on the same evening but few refused to leave the jails to continue satyagraha. The main agenda of this Long March was to battle against caste oppression. The movement became a part of Dalit literature.

In satyagraha, by contrast, "The Satyagrahi's object is to convert, not to coerce, the wrong-doer."Gandhi, M.K. “Requisite Qualifications” Harijan 25 March 1939 The opponent must be converted, at least as far as to stop obstructing the just end, for this cooperation to take place. There are cases, to be sure, when an opponent, e.g. a dictator, has to be unseated and one cannot wait to convert him.

With the beginning of Second World War in September 1939, all the members of Congress party had resigned from the Assembly. She married Shri Chodagam Janardhana Rao on 27 August 1940. They had a daughter Urmila and son Kishore. Chodagam Janardhan Rao was a Chief civil engineer in the Bakra Nangal Dam Project in Punjab, India. Chodagam Ammanna Raja participated in Satyagraha movement in 1940 with Mahatma Gandhi.

During the turmoil of the Salt Satyagraha many senior Congress leaders were imprisoned. Pandit Madan Mohan Malviya the President elect of the Congress was arrested before the Calcutta Session of 1933. Nellie Sengupta was elected in his place, thus becoming the third woman, and the second European-born woman to be elected. She was elected President by the party for her contribution to the party and the country.

Surendranath Tipnis was the president of the Mahad Municipality in the early 1900s and a social activist. He was born in a Marathi CKP family. Along with other progressive social activists of the time such as A.V.Chitre and the Chitpawan Brahmin G.N.Sahasrabudhe, he was instrumental in helping Ambedkar during the Mahad Satyagraha. He declared Mahad's public spaces open to untouchables and invited Ambedkar to hold a meeting at Mahad in 1927.

For instance, the Indian culture uses the Satyagraha, which means "non-violent resistance" to a trigger. Mahatma Gandhi exemplified this technique that essentially denounces the principles of the frustration- aggression theory in that he restrained himself from feeling these innate desires. Indeed, the hypothesis does not take into consideration the individuality of human beings. According to Dixon and Johnson, two people can respond differently to the same frustration stimuli.

Miller's first attempts at telegraphing the story to his publisher in England were censored by the British telegraph operators in India. Only after threatening to expose British censorship was his story allowed to pass. The story appeared in 1,350 newspapers throughout the world and was read into the official record of the United States Senate by Senator John J. Blaine. Salt Satyagraha succeeded in drawing the attention of the world.

Following the Moplah Riots of 1921, Sahib worked towards establishing peace in riot affected areas but was arrested and sentenced to two years imprisonment in October 1921 by the British authorities. For his participation in the Salt Satyagraha of 1930 where he participated in the breaking of the salt law on the Calicut beach, he was lathicharged and sentenced to nine months rigorous imprisonment and lodged at the Kannur Central Jail.

Gandhi became more and more troubled as the Satyagraha took a turn of communal riot because of conversions to Islam taking place. Vain efforts were made to return E. V. Ramasami to Madras state. After his first release from prison E. V. Ramasami was advised to stay away from Vaikom which he did not do. His second imprisonment was more severe, six months in the Central Jail Trivandrum.

Constance DeJong (born 1950, Ohio) is an American artist, writer, and performer. DeJong produces fiction texts and new media-based work for performance and theater, audio, and video installations. She has permanent audio installations in Beacon, NY, London, and Seattle. She is also known as the writer on the libretto of Philip Glass's opera Satyagraha, as well as her numerous collaborations with Tony Oursler on projects such as Fantastic Prayers.

A subsequent work published in 1978, The Lucy Amarillo Stories, is a collection of poetry also read aloud by the artist in a 1977 performance at The Kitchen. Glass wrote a duet for flute and harmonica, titled Lucy's Music, for the Kitchen performances. The music was performed by Richard Landry and Ken Deifik. Satyagraha was put into a new production at the Metropolitan Opera in New York in April, 2008.

They also started wearing sari like other Indian women. At Pazhoor session of Yogakshema Sabha, presided by K N Kuttan Namboodiri, Arya introduced a resolution called 'Anthapura Mardananeesanam'; which literarily translates to Stopping of oppressions inside the house. She along with P. Priyadatta, E.S. Saraswati, I.C. Priyadatta, Rema Thampuratti and Indhira Thampuratti played an important role in Paliyam satyagraha (1947–48). She was also an elected member of Malabar district board.

There was active participation of people from Kanhangad in the 1921 Guruvayoor Satyagraha and the 1942 Quit India Movement. AC. Kannan Nair who was the Congress president of Hosdurg Thaluk in 1925 has fought against untouchability. He also started the Vallabhai Library in Kottacherry which helped the National movement a lot in the region. The prominent leaders who participated in the Indian freedom struggle from Kanhangad include Vidwan P. Kelu Nair, who has a high graduation in Sanskrit language, Gandhi Krishnan Nair, who lost his eyes during Toddy shop picketing, H. Vasudev who has worked in National Movement since a young age, Damodara Shenoy, K. Madhavan, who participated in the Salt Satyagraha, Achyutha Shenoy who was tortured by Police for participating in the Quit India Movement, editors of Shakti Magazine, and K.T Kunhiraman Nambiyar who was famous as a person who was the volunteer captain of the Kerala Congress Conference in 1926.

Potter, p. 260 With the commission Glass continued his work in music theater, composing his opera Satyagraha (composed in 1978–1979, premiered in 1980 at Rotterdam), based on the early life of Mahatma Gandhi in South Africa, Leo Tolstoy, Rabindranath Tagore, and Martin Luther King Jr.. For Satyagraha , Glass worked in close collaboration with two "SoHo friends": the writer Constance deJong, who provided the libretto, and the set designer Robert Israel. This piece was in other ways a turning point for Glass, as it was his first work since 1963 scored for symphony orchestra, even if the most prominent parts were still reserved for solo voices and chorus. Shortly after completing the score in August 1979, Glass met the conductor Dennis Russell Davies, whom he helped prepare for performances in Germany (using a piano-four-hands version of the score); together they started to plan another opera, to be premiered at the Stuttgart State Opera.

Goswami pursued reforms which influenced the social life of Assam. He introduced martial arts and acrobatics for physical training, discipline and self-defense, and improved agriculture with the introduction of tractors. Goswami reformed taxation, laws and duties, advocating self-reliance through agriculture. He opened Kirtanghar to the public, provided famine assistance, freed monks from celibacy, advocated for tribal society like "Keot/Kaibarta" and "Karbi" and other marginalised communities, taught swaraj and performed satyagraha in 1941.

Vadivelu, born at Gollahalli, Dharmapuri, Tamil Nadu, studied in Dharmapuri High School, discontinued his studies for taking part in the national freedom struggle. He joined the congress in his age of 15 and took part in 1940 Individual Satyagraha and 1942 Quit India Movement and was imprisoned in the Palayamkottai Jail. He died in a private hospital at Salem, Tamil Nadu after an illness on 13 January 2016 at the age of 90.

Dantas was arrested twice by Protógenes Queiroz, a police officer who investigated Daniel Dantas's involvement in Operation Satyagraha, in early July 2008, but each time was released almost immediately. President of the Supreme Court Gilmar Mendes gave Dantas two habeas corpus rulings in less than two days. On December 2, 2008, Daniel Dantas was convicted of an attempt to bribe police officers related to an investigation into money laundering. He appealed the conviction.

He took active part in the movement led by Jai Prakash Narayan in 1974–76. Immediately, after the declaration of Emergency, he was arrested under DIR in July 1975, at the young age of 23. On the call given by Narayan, he participated in the 'Satyagraha' against the Emergency and offered arrest in Chandigarh on 27 January 1976. During Police Custody, he was tortured by Chandigarh Police by giving him electric shocks.

Baikuntha Shukla, the great nationalist was hanged for murdering Phanindrananth Ghosh who had become a government approver which led to the hanging of Bhagat Singh, Sukhdev and Rajguru. He was a nephew of Yogendra Shukla. Baikunth Shukla was also initiated into the independence struggle at a young age taking an active part in the 'Salt Satyagraha' of 1930. He was associated with revolutionary organisations like the Hindustan Seva Dal and the Hindustan Socialist Republican Association.

In January 1929, Joshi participated in a strike called by Gujarat college students and this marked as his first association with ongoing National movement in India. On 26 December 1929 in Lahore sessions, congress declared that Purna Swaraj as their mission. Gandhi and Purna swaraj declaration inspired Joshi to become a Satyagrahi. In April 1930, Joshi joined Viramgam satyagraha camp as a Satyagrahi. British officials arrested him along with other Satyagrahis in November 1930.

The result was Mahatma Gandhi's Satyagraha movement, which persuaded Indians to pursue nonviolent resistance to the British. Fearing another 1857, events in Amritsar unfolded into Indian political agitation, the arrest of two key Indian political leaders, and British panic. Then came General Dyer's action towards a large peaceful crowd and the killings at Jallianwalla Bagh. British authorities responded with martial law and the arrest and torture of a number of Indians in Amritsar.

Munshi was elected again in the 1937 Bombay presidency election and became Home Minister of the Bombay Presidency. During his tenure of home minister, he suppressed the communal riots in Bombay. Munshi was again arrested after he took part in Individual satyagraha in 1940. As the demand for Pakistan gathered momentum, he gave up non-violence and supported the idea of a civil war to compel the Muslims to give up their demand.

A social action group, the Bhopal Citizens Forum (BCF) objected to the laying of a tar road and construction of a makeshift market at the historic 19th century Benazir Palace, the location of Satyagraha. The issue caught the attention of the National Monuments Authority (NMA) as well. Benazir Palace grounds come under the Gandhi Medical College (GMC, Bhopal). The palace itself, not a protected monument, is held by the public works department (PWD).

Even today, with over 100 years of its existence, the Krishna Patrika is striving in the direction of Nation's renaissance in all walks of life. Under the Editorship of Piratla, Krishna Patrika had celebrated its Centenary Celebrations at Delhi. Sri Mutnuri Krishna Rao, an editor of Telugu Journalism, was the Editor. Inspired by his editorials, people affered Satyagraha and wore Khadi for their life of this paper for more than four decades.

In 1920, Jamanalal was elected chairman of the reception committee for the Nagpur session of the Indian National Congress. He gave up the title of Rai Bahadur conferred on him by the British government and joined the non-co-operation movement in 1921. Later, in 1923, he participated in the flag satyagraha, defying a ban on flying the national flag in Nagpur, and was detained by British forces. This earned him national admiration.

"Within a few days after this conversation Valliamma was no more with us in the flesh, but she left us the heritage of an immortal name…. And the name of Valliamma will live in the history of South African Satyagraha as long as India lives". On 15 July 1914, three days before he left South Africa, Gandhi attended the unveiling of the gravestones of Nagappan and Valliamma in the Braamfontein cemetery in Johannesburg.Cemeteries. Jhbcityparks.com.

He founded Veda Dharma Sabhas in Durban and Pietermaritzburg but his greatest contribution was the establishment of the Hindu Maha Sabha in 1912. The first locally born Arya Samaj activist was Pundit Bhawani Dayal, who returned from India at the age of twenty in 1912. He preached the Vedic religion and pioneered the propagation of Hindi in South Africa. He and his wife, involved themselves in Gandhi's satyagraha and were both imprisoned.

He currently tours with two of bollywoods leading singers., Sunidhi Chauhan, Shaan, Farhan Akhtar Beyond that, he designs and provides acoustical consultation for Recording Studios, Mini theaters and Home Theater solutions as well as Live Sound Reinforcement. He has designed and built few recording studios, two mini theaters, most prolifically, the one at Mani Bhavan in Mumbai, it was from Mani Bhavan that Gandhi initiated the Non-Cooperation, Satyagraha, Swadeshi, Khadi and Khilafat movements.

Vaikom is a municipal town and a capital town of Vaikom Taluk, situated in the northwest of Kottayam district in the state of Kerala, India. The town is also noted for its role in the Indian independence movement for being the venue of Vaikom Satyagraha, a civil rights movement aimed at securing freedom of movement for all sections of society through the public roads leading to The famous Shiva temple situated here.

The momentum from the Bardoli victory aided in the resurrection of the freedom struggle nationwide. In 1930, the Congress would declare Indian independence, and the Salt Satyagraha would be launched by Gandhi. While Patel credited Gandhi's teachings and the farmers' undying resolve, people across the nation recognized his vital leadership. It was women of bardoli who bestowed the title Sardar for the first time, which in Gujarati and most Indian languages means Chief or Leader.

As the titular Zamorin, Manavedan Raja proved himself to be an able administrator and visionary. It was during his tenure, in 1934, that the famous Guruvayur Satyagraha happened. People, under the leadership of Gandhian K Kelappan, campaigned for the opening of Guruvayur Temple to all castes. Mahatma Gandhi himself came to Kerala in support of the movement, and met with the Zamorin Manavedan Raja, who was the chief administrator of Guruvayoor temple.

Rajan entered the Indian independence movement in 1919 and joined the Indian National Congress. He participated in the agitations against the Rowlatt Act and in the Vedaranyam Salt Satyagraha. He served as the President of the Tamil Nadu Congress Committee and as the Member of the Imperial Legislative Council of India from 1934 to 1936. From 1937 to 1939, he served as the Minister of Public Health in the Madras provincial government.

Mridula was born in Ahmedabad, India to an affluent business family. She was one of eight children of Ambalal Sarabhai and Sarla Devi, and a sister of Vikram Sarabhai. She was home-schooled by a succession of British and Indian teachers under the supervision of her parents. In 1928, she was enrolled for college education at Gujarat Vidyapeeth but dropped out the following year, ostensibly in order to participate in the Salt Satyagraha.

Tana Bhagats opposed the taxes imposed on them by the British and staged a Satyagraha movement even before Mahatma Gandhi. All Tana Bhagats were followers of Gandhi during the Independence movement. Tana Bhagats still wear a khadi kurta, dhoti and Gandhi topi (cap) with tricoloured flag in their topi. All Tana Bhagats perform puja to the Mahadeo and the tricolour with a chakra symbol on it, which is fixed at their courtyard.

He founded Mahila Sabha to help widows and poor women. By 1919, he was fully involved in the Indian independence movement, being one of the first from Karnataka to volunteer for Gandhi's Satyagraha movement. He was also one of the key members of the Congress Party and was responsible for expanding the party in Karnataka. Rao spent all of his wealth in service of the independence movement and for helping the poor.

The campaign was hugely successful and large crowds, including ITAK MPs, gathered in front of the Kachcheri and staged a protest rally. Early on the morning of 20 February 1961 dozens of ITAK volunteers staged a satyagraha at the Jaffna Kachcheri. Among them were several ITAK MPs including Chelvanayakam. As Government Agent M. Srikantha and Superintendent of Police Richard Arndt tried to leave Old Park in a jeep the protesters blocked their way.

The Christian church action council and Nilakkal action council heartily welcomed the Sarvodaya leader M.G Manmadan who came with certain compromise conditions. A discussion was conducted on 27 June under Sathyananda, Kummanam, J. Sisupalan, P. Parameswaran, M.D. Joseph Manniparabil, Fr. Antony Nirappel, Mathew Madukakuzhy and K.G Jhon. The two meetings held on 5 July and 12 August were big failures. Thus Sathyananda decided to go on with satyagraha on the Thiruvonam day.

Also known as Baluwatar Satyagraha, Occupy Baluwatar was a peaceful protest movement calling on the Nepali state to better address the widespread problem of impunity and gender-based violence. Protesters had gathered beginning on 28 December 2012 outside the prime minister’s official residence in Baluwatar from 9:00 -11:00 am daily. The first days of protests were loosely organized. There was some organizing online in the few days prior to the street protests.

The city became a strong base for the Indian independence movement during the early 20th century and was the centre of the Rowlatt Satyagraha of 1919 and Royal Indian Navy Mutiny of 1946. After India's independence in 1947, the territory of Bombay Presidency retained by India was restructured into Bombay State. The area of Bombay State increased, after several erstwhile princely states that joined the Indian union were integrated into Bombay State.

Kaloji completed his primary education in Madikonda and higher education in Warangal and Hyderabad. During his student days and later, he was deeply influenced by and participated in popular movements of the time. like the Arya Samaj Movement, especially in the domain of civil rights. He has also involved in Andhra Maha Sabha activities since its formation in 1934, and part of the Satyagraha, Osmania University Vandemataram, State Congress, Andhra Mahasabha (Telangana) and Library movements.

Nair received the "Moses Kotane Award" for his outstanding contribution to the SACP while still in prison. He was also awarded a Doctorate of Social Science posthumously for the advancement of human rights and democracy in 2009 by the University of KwaZulu-Natal. He was awarded the Pravasi Bharatiya Samman by the Ministry of Overseas Indian Affairs in 2007. The Gandhi Development Trust and Satyagraha award was also presented to him in August 2007.

Kamaraj went to jail for two years in June 1930 for participating in the "Salt Satyagraha". led by Rajagopalachari at Vedaranyam; he was released before he served the two year sentence as a result of 1931 Gandhi-Irwin Pact. In 1932, Section 144 was imposed in Madras prohibiting the holding of meetings and organisation of processions against the arrest of Gandhi in Bombay. In Virdhunagar, under Kamaraj's leadership, processions and demonstrations happened every day.

In 1919, this area came into prominence as a centre of political activity under the leadership of Anusuya Prasad Bahuguna, a leader who held public meetings against coolie-begar system. In 1930 the civil disobedience movement was made one occasion for launching individual Satyagraha against British Government. In 1947 the area along with rest of country won independence from British rule when it was part of the district British Garhwal also called Pauri Garhwal.

In 1942, the leaders of the Hyderabad Congress launched a non-violent campaign of civil disobedience, a satyagraha, for civil rights, representative democracy alongside the Quit India movement led by the Indian National Congress. The Nizam's government finally ended the ban on the State Congress in April, 1946 after the end of the Quit India struggle in British India and the beginning of the process of granting independence to India from British rule.

After this, the Patrika started prefacing articles criticising the British government with ridiculously exuberant professions of loyalty to the British crown. When Subhas Chandra Bose and other students were expelled from Calcutta Presidency College, the Patrika took up their case and succeeded in having them re-admitted. Even after Motilal Ghosh's death in 1922, the Patrika kept up its nationalist spirit. Higher securities of Rs 10,000 were demanded from it during the Salt Satyagraha.

The same year he presided over Bipin Chandra Pal's lecture at Madras when others were afraid to come forward, given that the government of the day considered Pal's speeches to border on sedition. He started attending the Congress Party sessions regularly after the Lucknow Pact and signed the Satyagraha pledge in October 1921. He gave up his lucrative law practice. He also started and was the working editor of a newspaper Swarajya (literally self-rule).

He visited Punjab during Akali Satyagraha and the Hindu-Muslim riots in Multan. He toured Kerala during the Moplah rebellion despite a ban on visitors from outside the area and had his property at Ooty attached by the government as a consequence. In 1922, during the non-cooperation movement, he organised a demonstration by 30,000 Congress volunteers at Guntur. In 1926, he was elected to the Central Legislative Assembly on a Congress Party ticket.

British documents show that the British government was shaken by satyagraha. Nonviolent protest left the British confused about whether or not to jail Gandhi. John Court Curry, a British police officer stationed in India, wrote in his memoirs that he felt nausea every time he dealt with Congress demonstrations in 1930. Curry and others in British government, including Wedgwood Benn, Secretary of State for India, preferred fighting violent rather than nonviolent opponents.

On 15 August 1954, a mass satyagraha was instigated; however, despite the use of non-violent civil disobedience protest strategies, the Portuguese authorities assaulted and arrested many participants. P.D. Gaitonde was arrested for publicly protesting Portuguese colonialist policy. A year later, another protest was organised on the same date. The Jana Sangh leader, Karnataka Kesari Jagannathrao Joshi, led 3,000 protesters including women, children and Indians from Maharashtra state, through the Goa border.

Baikuntha Shukla (1907 – 14 May 1934) was an Indian nationalist and revolutionary. He was the nephew of Yogendra Shukla, one of the founders of Hindustan Socialist Republican Association (HSRA). He was hanged for murdering Phanindra Nath Ghosh who had become a government approver which led to hanging of Bhagat Singh, Sukhdev and Rajguru. Baikunth Shukla was also initiated into the freedom struggle at a young age taking active part in the Salt Satyagraha of 1930.

Shri Kamal Nath Jha participated in the Indian independence movement. He was originally associated with the Socialist Party, offered Satyagraha, and courted arrest during college days for the same. He gave up his studies and joined the freedom movement in 1942. Being a natural leader, he organized the underground armed resistance force known as "Azad Dasta" in Purnea district - intended to merge with the Azad Hind Fauz once it entered India, which never happened.

The latter would evoke British rule, which is especially meaningful for traditionally powerful and privileged castes. It would also evoke to Hinduism practitioners their own attitudes and relationship with castes, both above and below them in social stature, as well as with dalits. Poverty was an essential consequence of being an untouchable. Under Gandhi's chosen circumstances, non-possession and the accompanying ideologies of Satyagraha both resulted in and were caused by poverty.

In 1902 he concerned himself with the rights of Indians in the Transvaal Colony.Cameron, supra, p. 222. He opened his own firm of attorneys (solicitors) in Johannesburg. In 1910 his supporters gave him the use of land to open an ashram, named Tolstoy Farm and dedicated to the ideas of the Russian novelist and philosopher Leo Tolstoy, outside Johannesburg, which was to become the centre of the next phase of satyagraha (nonviolent resistance).

Mohandas K. Gandhi believed that courage was a more important attribute of those seeking liberation than a desire for nonviolence or Satyagraha. At one point he even acted as conscription agent for the British military in South Africa. (date?) Gandhi appealed to the 'spiritual' strength of Indian peoples to oppose the Western Imperial (war) system. The assumption here is that tyrants and ruling classes alike only have the power that we invest in them.

The chapters of Pattani's doctoral thesis were published in six volumes: Gandhijinu Chintan (1980), Gandhijina Vyaktitvanu Ghadtar (1981), Gandhiji: Dharmavicharna (1984), Gandhivichar – Satya Ane Ahimsa (2000), Gandhijina Vicharma Satyagraha (2001), Gandhijinu Chintan: Mulyankan (2003). The first two volumes in the series were awarded the Bhagini Nivedita Prize by the Gujarati Sahitya Parishad. These works examine images of Gandhi from various angles. According to Kirtida Shah, Pattani's perspective on Gandhi and his philosophy is unique.

The police also baton charged a crowd of around 5,000 who had gathered to watch the satyagraha. On 14 May 1972 the ITAK, All Ceylon Tamil Congress, Ceylon Workers' Congress, Eelath Thamilar Otrumai Munnani and All Ceylon Tamil Conference formed the Tamil United Front, later renamed Tamil United Liberation Front (TULF). Following ITAK leader S. J. V. Chelvanayakam's resignation from Parliament in October 1972 Navaratnam became the party's leader in Parliament. Navaratnam was one of the TULF's vice presidents.

The Ranchi Catholic Archdiocese (Latin: Archidioecesis Ranchiensis) comprises the districts of Ranchi and Lohardaga of Jharkhand state, India. It was established by a decree of the Holy See dated 25 May 1927, when it was separated from the Calcutta Archdiocese to form a new Diocese, with its episcopal seat at Ranchi. In 1953 it was elevated to the status of an archdiocese. The Roman Catholic Archdiocese of Ranchi declares that it "subscribes to ahimsa and satyagraha".

Namrta Joshi of Outlook said, "Amrita Rao plays a role that definitely feels like something she has already done, all the emotional support". The film received predominately negative reviews but was a moderate box-office success with revenues of . Later that year, she appeared alongside Amitabh Bachchan, Ajay Devgn, Kareena Kapoor, Arjun Rampal and Manoj Bajpai in Prakash Jha's political drama Satyagraha. Rao played the role of Sumitra, the daughter-in-law of Amitabh Bachchan's character.

In fact, Dr. Ananthamurthy wrote the novel Avasthe ("State of Life") based on the life of Gopala Gowda. It was also made into a sensitive film, with actor Anant Nag playing the lead role. A real idealist and daredevil leader his ‘Kagodu satyagraha’ — the indefinite fast he held to provide justice to the farmers of Karnataka — is evergreen in the minds of Karnataka people. His death at an early age heralded the slow demise of socialist movement in Karnataka.

The Environment Ministry of the GOI issued a notification to ban mining and industrial activities, in view of the alarming ecological degradation of the Aravallis. But the state government, under pressure from several quarters didn’t comply with the court orders. Not losing the pace, TBS spearheaded a Satyagraha, SARISKA BACHAO ANDOLAN in Jan 1993 on specific demand of closing down the mines. On 4 April 1993 the mine owners manhandled Dr Rajeev Dhawan, Advocate SC and the TBS activists.

The prominent Congress leaders like AC Kannan Nair, KT Kunhiraman Nambiar, Damodara Bhaktan, Vidwan P Kelunayar and E Raghava Panikkar were the teachers in this school. Keralite K. Madhavan and Gandhi Krishnan Nair were students here. They attended the State Congress Conference held at Payyannur on 26 and 27 May in 1928 and K. Madhavan participated in it as a volunteer. In 1930, five people participated in the Salt Satyagraha protest under the leadership of K. Kelappan.

In India, Flag Satyagraha () is a campaign of peaceful civil disobedience during the Indian independence movement that focused on exercising the right and freedom to hoist the nationalist flag and challenge the legitimacy of the British Rule in India through the defiance of laws prohibiting the hoisting of nationalist flags and restricting civil freedoms. Flag Satyagrahas were conducted most notably in the city of Jabalpur and Nagpur in 1923 but also in many other parts of India.

The people of Nandigram, along with others in Medinipur district, were at the forefront of many political movements in the past. They took part in the boycott of British goods in 1901, the Khilafat and non-cooperation movements in 1921, in opposing the chowkidari tax, the Salt Satyagraha in 1930 and the Tebhaga movement in 1946. The Tebhaga movement was spearheaded by the CPI, which had developed a base in this district prior to its bifurcation.

When he refuses to forget her, Badri plots against him. However, the plan fails and a fake godman is exposed by Ranga further elevating his position among the workers and customers. The cold war between Badri and Ranga reaches its peak when the latter spearheads a Satyagraha against Badri for refusing to raise the salary of workers. Nagappa asks Badri to give some money to Ranga's father so as to make him convince Ranga to leave the city.

The Governor had to give in and they again resumed their offices. But they again resigned in 1939, as did all Congress governments in the country, over the question of involving India in the Second World War without the consent of the Indian people. He was among the first freedom fighters to respond to Gandhiji's call for Satyagraha in 1940–41. He was arrested by the British authorities and imprisoned in the Hazaribagh Central Jail in 1942.

P. C. Bose went on to become a teacher at Jharia Raj High School. He was a noted Indian National Congress politician and Gandhian Independence Activist from Dhanbad, the other from the region being Purushottam K. Chauhan. He joined Civil Disobedience and Satyagraha movements during the period 1930 to 1945; courted imprisonment five times and was in jail for about six years. He was member of Bihar Legislative Assembly - 1946-52; Member, 1st Lok Sabha - (1952–57).

After returning home to Jaranwala from Haridwar he organized a public meeting to chalk out a political programme. Public processions, strikes and satyagraha methods were followed, including boycotting foreign cloth in favor of Khadi in support of the ongoing Non-Cooperation Movement. When Martial Law was proclaimed in Punjab against protestors, Master Ji was arrested in April 1919 and sentenced to 18 months of Rigorous Imprisonment. He was released early in January 1920 on grounds of general amnesty.

In 1930, Gandhi's campaign reached a climax with the Salt Satyagraha, provoking civil disobedience and the arrests of 60,000 Indians. Amidst this political turmoil, the Quadrangular tournament was cancelled. It was not held again until 1934, when the cricket-starved public enthusiastically supported its reinstatement. In 1935, the sports editor of the nationalist Bombay Chronicle, J. C. Maitra, suggested the Quadrangular be replaced with a geographic-zone- based tournament, to remove the racial and religious overtones.

Ever since Basheer first left home to participate in the salt satyagraha at Kozhikode, he had led a wanderer's life; Ottaanthadi, muchaanvayaru. Only occasionally did he return to his home at Thalayolapparambu, with the intention of penning down his thoughts in interludes of tranquility. Next to the house where he grew up, in the same compound, he had a walled-in plot with a small house. He built this retreat himself, and around the house he planted a garden.

Iyer received his BA 1914 from Madras Presidency College. He was a teacher for a year at Bishop Heber Higher Secondary School in Trichy and for a year at Masoolipattinam Hindu Higher Secondary School, prior to qualifying himself in law and acquiring the status of Pleader. He entered the Indian independence movement in 1922 when he participated in the Non-Cooperation Movement. He also participated in the Vedaranyam Salt Satyagraha (1930) and the Quit India Movement of 1942.

He participated in swaraj movement right from age of 21 with Salt Satyagraha at Palasa, and subsequently was arrested in connection with salt-cotaursThe word "Cotaur" is the Anglicised version of the Telugu word "Cotauru" meaning "godown". raid at Naupada in April 1930. As an undertrail, he was sent to Tekkali and Narasannapeta sub-jails in Srikakulam. After conviction, he was sent to Berhampur jail in Ganjam to undergo rigorous imprisonment for one month.At the age of 21, Sri.

The Zamindari faction eventually won and its leader, the Raja of Bobbili, became the chief minister in November 1932 replacing P. Munuswamy Naidu. His pro-land owner economic policies amidst the Great Depression were hugely unpopular. The Indian National Congress and its electoral arm, the Swaraj Party decided to participate in the elections despite their opposition to dyarchy. The Congress was greatly rejuvenated by its successful organisation of the Salt Satyagraha and Civil Disobedience movement of 1930-31.

Naganathan stood as the ITAK's (Federal Party) candidate in Nallur at the March 1960 parliamentary election. He won the election and entered Parliament. He was re- elected at the July 1960 and 1965 and parliamentary elections but lost out to the ACTC candidate C. Arulampalam at the 1970 parliamentary election. On 5 June 1956 a group of Tamil activists and parliamentarians, including Naganathan, staged a satyagraha against the Sinhala Only Act on Galle Face Green opposite the Parliament.

Early on the morning of 20 February 1961 a group of 55 to 75 persons staged a satyagraha at the Jaffna Kachcheri in Old Park. Among them were ITAK MPs A. Amirthalingam, S. J. V. Chelvanayakam, V. Dharmalingam, V. A. Kandiah, Naganathan, V. N. Navaratnam and K. Thurairatnam. A large group of policemen arrived in riot gear, wearing helmets and carrying batons and shields. The police started removing the protesters by lifting and carrying them away.

Noted for his integrity, Chelvanayakam was committed to using non-violent methods to achieve his political goals, and led several satyagraha campaigns to realise the Tamils' political demands. His methods, however, failed to secure Tamils' rights in the face of opposition from Sinhalese Buddhist nationalists. His belief that the Tamils' political aspirations could be achieved through Parliamentary institutions has been criticised as naive. With his death the era of non-violent protest was replaced by violent militancy.

Reddy joined the Indian struggle for independence from the British Raj following Mahatma Gandhi's visit to Anantapur in July 1929 and dropped out of college in 1931. He was closely associated with the Youth League and participated in a student satyagraha. In 1938, Reddy was elected Secretary of the Andhra Pradesh Provincial Congress Committee, an office he held for ten years. During the Quit India Movement, he was imprisoned and was mostly in jail between 1940 and 1945.

Tiruchelvam became involved in politics in the 1960s, becoming chief advisor and principal political strategist to S. J. V. Chelvanayakam, founder/leader of Illankai Tamil Arasu Kachchi (Federal Party). Tiruchelvam and other ITAK leaders were jailed in 1961 for staging a mass satyagraha against the Sinhala Only Act. They spent over six months in Panagoda jail. In 1965, after the signing of the Senanayake-Chelvanayakam Pact (aka Dudley-Chelvanayakam Pact), ITAK joined the United National Party-led national government.

The conference was followed by huge rallies across the city. The worldwide influenza epidemic raged through Bombay from September to December 1918, causing hundreds of deaths per day. The Lord Willingdon Memorial incident of December 1918 saw the handicap of Home Rulers in Bombay. The first important strike in the textile industry in Bombay began in January 1919. Bombay was the main centre of the Rowlatt Satyagraha movement started by Mahatma Gandhi from February — April 1919.

Reddy, then only 14, participated in the Quit India Movement in 1942 and was arrested for taking out a students' procession protesting Gandhi's arrest. He later participated in the Hyderabad Peoples' Movement in 1947 where he organised a satyagraha movement against the Nizam's Rule for which he was arrested and imprisoned at the Chanchalguda Jail for 6 months. During his time in prison he edited the Payam-e-Nav, a weekly he circulated among his prison mates.

Mahad is considered as the Land of freedom fighters. Many revolutionary freedom movements of India originated in Mahad. It is famous for the Chavdaar Tale Water Satyagraha of Dr. Babasaheb Ambedkar for Dalits at Chavdar Tale, which played as a turning point in Indian sociopolitical history. Dr. Ambedkar and his followers of over 2500 dalits marched to the tank, Dr. Ambedkar was the first to take his hand and sip water from the tank, followed by the rest.

This was a revolutionary step for the time and broke the taboo of caste discrimination. This came to be known as the Mahad Satyagraha. Many disciples of Lord Buddha and followers of Dr. Babasaheb Ambedkar visit Chavdaar Tale every year on Kranti Din (Day of Revolution). However, this was not the end of the struggle, there was tremendous backlash from the rest of the community and some even performed a purification ritual to counter the act of revolution.

Thus, when 1920 Gandhi launched Satyagraha in 1920 in Lahore, Besant stood against it. A lifetime of fighting by constitutional means and within the law had left her with a deep distrust of massive law - breaking in whatever cause it might be. Again, New India became a mode through which Besant could vocalize her justification of her views. Gradually, as Besant held on to views opposed tot eh general sway of public, her popularity and New India's popularity waned.

Its foundation was one of the important event of an initiative satyagraha launched by Gandhi as a means to peacefully terminate British rule in India. The vidyapith's foundation was emulated by nationalists in Benares, Bombay, Calcutta, Nagpur, Madras and in many cities across India. Answering Gandhi's call to boycott British institutions, influences and goods, many thousands of students and teachers left British colleges to join the Vidyapith. People like Jivatram Kripalani and Nanabhai Bhatt volunteered to teach.

During the 1990s, Hiromi Sato sang and played keyboard as part of the indies band Satyagraha. The band recorded only one album Park, before disbanding in 2000. Sato made her solo singing debut in 2000 with the song "Shield", ending theme for the PC game Kanaria: Kono omoi o uta ni nosete by Front Wing. In October 2001 she released her first major debut album, Looking for sign, a collection of game theme songs she had performed.

Potu Narsimha Reddy was an Indian social reformer, and a member of the Satyagraha movement. In 1938, he moved from his native Ratnagiri to Chennur taluq of Adilabad District and purchased 10,000 acres (40 km²) of land. He used his wealth to assist the poor, purchasing food for nearby villages. In 1954 as landowners came under increased pressure from government, which was preparing land reform measures, Reddy voluntarily distributed his land to the poor in his region.

The famous Malayalam poet Muloor S.Padmanabha Panicker wrote > Long ago on the streets of Vaikom in a rickshaw, > The great sage Sree Narayana was going, > An idiot born as god on earth, > Came up and ordered the rickshaw to withdraw. If this is the truth, T. K. Madhavan, the favorite disciple of Sree Narayana Guru, must have taken an inner pledge to annihilate the tradition, which insulted his Guru, and the result was the Satyagraha at Vaikom .

The Guru was extremely happy to see a Pulaya boy in the kitchen to help the cooks. He was glad the seeds sown by him were proliferating and bearing fruit. The SNDP had most willingly taken over the task of supplying manpower for the endeavor, and continued to support until the Satyagraha was withdrawn. Later after getting the freedom a school was built in the place of that ashram as the memory of this great fight.

Chuadanga witnessed a number of uprisings during the British rule of India. The uprisings included Wahabi Movement (1831), Faraizi Movement(1838–47), Sepoy Rebellion (1857), Indigo Rebellion (1859–60), Khilafat Movement (1920), Swadeshi Movement (1906), Non-cooperation movement, Violation of Law and Salt Satyagraha (1920–40), and Quit India Movement or August Revolt (1942). Under British rule, Chuadanga was a sub-division within Nadia District. During partition, in 1947, excepting Krishnanagar thana (still under Nadia in West Bengal).

The Portuguese government appealed to various international powers, charging India with violation of Portugal's territorial sovereignty due to the actions of the Satyagrahas in crossing Portuguese Goan borders. Nehru was subsequently pressured to announce that India formally disapproved of the Satyagrahas. Nehru's denouncement of the Satyagraha severely impacted on the independence movement. Following Nehru's professed lack of support for the satyagrahi, a satyagrahi plan to cross the Goan border at Terekhol Fort attracted very few supporters.

He joined the Fellowship of Reconciliation (FOR), an organization led by A. J. Muste, and the Congress of Racial Equality (CORE), an organization affiliated with FOR. Both FOR and CORE advocated nonviolent resistance to racism. He went as a Methodist missionary to Nagpur, India, where he studied satyagraha, a form of nonviolence resistance developed by Mohandas Gandhi and his followers. He returned to the United States in 1955, entering the Graduate School of Theology at Oberlin College in Ohio.

It is Glass's first and longest opera score, taking approximately five hours in full performance without intermission; given the length, the audience is permitted to enter and leave as desired. The work became the first in Glass's thematically related Portrait Trilogy, along with Satyagraha (1979), and Akhnaten (1983). These three operas were described by Glass as portraits of people whose personal vision transformed the thinking of their times through the power of ideas rather than by military force.

Glass and Wilson first met to discuss the prospects of a collaborative work, and decided on an opera of between four and five hours in length based around a historical persona. Wilson initially suggested Charlie Chaplin or Adolf Hitler, whom Glass outright rejected, while Glass proposed Mahatma Gandhi (later the central figure of his 1979 opera Satyagraha). Albert Einstein was the eventual compromise. The title appears to reference the post-apocalyptic novel On the Beach by Nevil Shute.

Ibrahim Suhrawardy (Odia : ଇବ୍ରାହିମ୍ ସୁହରାୱାରଦୀ, Bengali : ইব্রাহিম সোহরাওয়ার্দী) was an Indian educationist, author and linguist from Balasore, Odisha. He is credited to have written the first English grammar books in Odia for the native students. He achieved high distinction in English studies in British India and taught many generations of students and scholars how western languages could be pursued to great educational advantage. He was one of the active Satyagrahis during the Inchudi Satyagraha movement in 1930.

She won the 1957 general election of India from Sagar Lok Sabha constituency. Rai was also elected in 1971 and 1980 general elections of India, also from the Sagar Lok Sabha constituency. She was a member of the 2nd, 5th and 7th Lok Sabhas of India. She was member of 3rd Lok Sabha from Damoh Rai worked for Hindu–Muslim unity in Noakhali and participated in satyagraha (loosely translated as "insistence on truth") against in 1945.

In December 1937, the Bombay High Court ruled that untouchables have the right to use water from the tank. Struggle to access water by Dalit still continues. Access to water is still denied to Dalits at many places and are beaten or killed many times if they try to drink water from the forbidden places. On 19th March 1940, Dr. Ambedkar arranged a rally and public conference in Mahad to recollect 14th Mahad Satyagraha Day as "Empowerment Day".

Eventually he ordered a "wholesale" arrest, which led to 375 people in the district being arrested for protesting against the British. Rukmini Lakshmipathi, who was imprisoned for one year, became the first woman to serve a jail term for participating in the Salt Satyagraha movement. Kamaraj was arrested for exhorting 300 people to volunteer the march and inciting them to prepare salt. Since he did not refute the charges, he was sentenced to two years of rigorous imprisonment.

The Madras Government took a series of measures to bring an end to the march. It ordered the district officers to organize public meetings to persuade people upon the "impracticability" of the march and issued orders to arrest the participants of the march. Other preventive measures included, censoring news items related to the march and taking actions against the editors of the nationalist newspapers. Parents were warned not to send their children to participate in the satyagraha.

Gandhi launched the Quit India Movement in August 1942, after which he was arrested with other Congress lieutenants like Nehru and Patel. He was kept separate in Agha Khan's Pune palace while others were kept in Ahmednagar Fort. Now he decided to launch his Satyagraha, he commenced after the early morning breakfast on 10 February 1943 a fast for 21 days. Weighing 109 pounds when he started fast lost eighteen pounds after his 21-day ordeal.

When Gandhi was ordered to leave by the local British authorities, he refused on moral grounds, setting up his refusal as a form of individual Satyagraha. Soon, under pressure from the Viceroy in Delhi who was anxious to maintain domestic peace during wartime, the provincial government rescinded Gandhi's expulsion order, and later agreed to an official enquiry into the case. Although the British planters eventually gave in, they were not won over to the farmers' cause, and thereby did not produce the optimal outcome of a Satyagraha that Gandhi had hoped for; similarly, the farmers themselves, although pleased at the resolution, responded less than enthusiastically to the concurrent projects of rural empowerment and education that Gandhi had inaugurated in keeping with his ideal of swaraj. The following year Gandhi launched two more Satyagrahas—both in his native Gujarat—one in the rural Kaira district where land-owning farmers were protesting increased land-revenue and the other in the city of Ahmedabad, where workers in an Indian-owned textile mill were distressed about their low wages.

Tear gas shells and a lathicharge were used, tents were set on fire, and water was thrown over power generators to create complete darkness. Ramdev tried to escape capture by disguising himself as an injured woman but was arrested two hours later. He was flown back to his ashram in Haridwar and banned from entering Delhi for 15 days. On reaching Haridwar, Ramdev told reporters that his fast was not over yet and he would continue with his satyagraha civil resistance.

He launched his satyagraha movement in 1919. In parallel, Gandhi's fellowmen became sceptical of his pacifist ideas and were inspired by the ideas of nationalism and anti-imperialism. In a 1920 essay, after the World War I, Gandhi wrote, "where there is only a choice between cowardice and violence, I would advise violence." Rahul Sagar interprets Gandhi's efforts to recruit for the British military during the War, as Gandhi's belief that, at that time, it would demonstrate that Indians were willing to fight.

He was arrested and sentenced for 16 months in 1930. After being released from jail, he joined the Kisan movement in 1933 and started the famous Sandako and Reora Satyagraha in the 1930s. He became the undisputed leader of peasants in the Arwal district and second in command to the legendary freedom fighter and peasant leader Sahajanand Saraswati. Most of his life was spent in the Neyamatpur village in an ashram from where he kept revolting against the British Rule and Zamindari.

As a punitive measure he was transferred out of Howrah to Mymensingh. His stay in Mymensingh was also cut short when he failed to give orders as required by him by the British Indian Government to deal with protesters against The Salt Act imposed by the Government. M.K.Gandhi had called for a satyagraha against this Act. He was transferred to Birbhum by telegram (then the fastest means of communication), which was an unprecedented way of dealing with an ICS officer in those days.

Neil statue Satyagraha was an agitation that took place in Madras Presidency, British India during the Indian Independence Movement. It took place in 1927 demanding the removal of the statue of Colonel James Neil situated at Mount Road (now Anna Salai) in Madras. James Neil of the Madras Fusileers regiment played a major role in putting down the Indian Rebellion of 1857. He was killed during the Siege of Lucknow and was reviled as the "Butcher of Allahabad" by the Indians.

Protesting it, Kuruvila and family performs Satyagraha in front of Hareendran's residence, where media and fans also assemble. Amidst, a drunkard named Agasthi is trying to meet Hareendran but denied entrance. Addressing media, Hareendran states that Kuruvila is a crazy fan and a kind of stalker who finds gratification by being a part in his idol's life through disruption. He shows Kuruvila's fan messages as evidence and announces that he has decided to attend the test in the supervision of Kuruvila.

Jantar Mantar in New Delhi. In 2011, Hazare participated in the satyagraha movement campaigning for a stronger anti-corruption Lokpal (ombudsman) bill in the Indian parliament. Known as the Jan Lokpal Bill (People's Ombudsman Bill), it was drafted by N. Santosh Hegde, a former justice of the Supreme Court of India and Lokayukta of Karnataka, Prashant Bhushan, and social activist Arvind Kejriwal. The draft incorporated more stringent provisions and gave wider power to the Lokpal than the government's 2010 draft.

Jairamsingh Daulatram became a participant as an activist in the Home Rule Movement led by Annie Besant and Muhammad Ali Jinnah, demanding "Home Rule", or self-government and Dominion status for India within the British Empire. He also joined the Indian National Congress, which was the largest Indian political organisation. Daulatram was deeply influenced by the philosophy of Mahatma Gandhi, which advocated simple living, and a struggle for independence through ahimsa (non-violence) and satyagraha. perhaps Gandhi's sweetest relations were with Jairamdas.

He served as the Coordinating Officer for Batticaloa. Promoted to lieutenant colonel, he served as the commanding officer of the 1st Battalion, Ceylon Light Infantry from November 1959 to November 1962. In February 1961, he was dispatched to Jaffna with the 1st Battalion, after the Federal Party launched a Satyagraha against the language policy of the government. The government having declaring a state of emergency under the Public Security Act, Udugama broke up the protest and had its leaders arrested.

He joined the Jungle Satyagraha agitation in 1931 and served a second term in prison. The Rashtriya Swayamsevak Sangh started by him became one of the most prominent Hindu organisation with its influence ranging in the social and political spheres of India. The RSS portrayed itself as a social movement rather than a political party, and did not play central role many of the Indian independence movement. However, the RSS emphatically rejected the Congress policy of cooperation with the Muslims.

Dharasana Satyagraha was a protest against the British salt tax in colonial India in May, 1930. Following the conclusion of the Salt March to Dandi, Mahatma Gandhi chose a non-violent raid of the Dharasana Salt Works in Gujarat as the next protest against British rule. Hundreds of satyagrahis were beaten by soldiers under British command at Dharasana. The ensuing publicity attracted world attention to the Indian independence movement and brought into question the legitimacy of British rule in India.

When Mahatma Gandhi launched a satyagraha against indigo cultivation in Motihari in 1917, a number of Bhumihar intellectuals joined the protest. These included Shri Krishna Singh (or Sinha), Ram Dayalu Singh, Ramnandan Mishra, Shilbhadra Yaji, Karyanand Sharma and Sahajanand Saraswati. While a section of Bhumihars were landowners, the vast majority belonged to tenantry. Starting in 1914, two factions emerged in the Bhumihar Mahasabha: the landowner-dominated faction led by Ganesh Dutt, and the tenant-dominated faction led by Sahajanand Saraswati.

M.M. Thomas, The Acknowledged Christ of the Indian Renaissance (1969), p.215 J. C. Kumarappa responded positively to the Indian national renaissance, and he and George rejected the idea that British rule in India was ordained by divine providenceM. M. Thomas, The Acknowledged Christ of the Indian Renaissance (1969), p.240, 243 Kumarappa worked as a professor of economics at the Gujarat Vidyapith in Ahmedabad, while serving as the editor of Young India during the Salt Satyagraha, between May 1930 and February 1931.

He was against idol worship. He organised a meeting of his brethren in 1927 at Ramtek under the presidency of Kisan Faguji Bansod. At this meeting, Hardas exhorted his people to start idol worship at the temple of Ramtek and stop bathing in the dirty Ambada tank there. However, he sent a group of his followers under the leadership of Shankar Mukunda Bele to participate in the Kalaram Temple Entry Satyagraha led by B. R. Ambedkar on 2 March 1930.

Following his release in 1933, he was re-arrested and detained in the Belgaum Jail. It was during this time in prison that he wrote Gita According to Gandhi which was posthumously published in 1946. He also played a role in organising people's movements in the princely states of Rajkot and Mysore in 1939 and was put in charge of selecting satyagrahis during the Individual Satyagraha of 1940. Desai's final prison term followed the Quit India Declaration of 8 August 1942.

Kasinadhuni Nageswararao, better known as Nageswara Rao Pantulu, (1 May 1867 – 11 April 1938) was an Indian journalist, nationalist, politician, and a staunch supporter of Khaddar movement. He participated in the Indian independence movement and in the Indian National Congress party, including Mahatma Gandhi’s civil disobedience movement through salt satyagraha. He was conferred with the title Desabandhu (Friend of the masses) by the people of Andhra Pradesh. He was conferred with the title Desoddhaaraka (Uplifter of the masses) by the Andhra Mahasabha.p.

At his premises on Field Street, he gave a rousing speech arguing the honour of India was threatened. Despite his stay in Transvaal prisons, Rustomjee insisted on joining a group of resisters from the Phoenix Settlement (to which he had been a major financial benefactor). This included Kasturba Gandhi, who had started the third phase of the satyagraha on 15 September 1913. The fifteen satyagrahis crossed the border at Transvaal and were sentenced on 23 September to three months with hard labour.

Several nationalist leaders banded together in 1916 under the leadership of Annie Besant to voice a demand for self- government, and to obtain the status of a Dominion within the British Empire as enjoyed by Australia, Canada, South Africa, New Zealand and Newfoundland at the time. While enjoying considerable popularity for some years, its growth and activity were stalled by the rise of Mohandas Gandhi and his satyagraha art of revolution: non-violent, but mass-based civil disobedience, aimed at complete independence.

The Hours is the original soundtrack album, on the Elektra/Nonesuch label, of the 2002 film The Hours, starring Nicole Kidman, Meryl Streep and Julianne Moore. The original score was composed by Philip Glass. Not all of the music in the film was composed specifically for it: earlier music by Glass, including a theme from his opera Satyagraha, was also featured and credited separately at the end of the film. The album won the BAFTA Award for Best Film Music.

Sometimes people assume that civil in this case means "observing accepted social forms; polite" which would make civil disobedience something like polite, orderly disobedience. Although this is an acceptable dictionary definition of the word civil, it is not what is intended here. This misinterpretation is one reason the essay is sometimes considered to be an argument for pacifism or for exclusively nonviolent resistance. For instance, Mahatma Gandhi used this interpretation to suggest an equivalence between Thoreau's civil disobedience and his own satyagraha.

Paule read English and Drama at Goldsmiths' College, London, and she trained in lighting design while working in the music business. Her opera productions includes many designs for the Royal Opera, English National Opera, Glyndebourne, Opera North, Scottish Opera and Welsh National Opera. Abroad she has worked in Paris, Salzburg, Strasbourg, Berlin, Brussels, New Zealand, Dallas and Houston. For the Metropolitan Opera in New York she has designed lighting for Satyagraha, Anna Bolena, Don Giovanni, Giulio Cesare, The Marriage of Figaro, and others.

Mahatma Gandhi bathed in the sea at Mumbai and made a speech before a procession to a temple took place. This event was part of the Non-cooperation movement. However, the success of the hartal in Delhi, on 30 March, was overshadowed by tensions running high, which resulted in rioting in the Punjab and other provinces. Deciding that Indians were not ready to make a stand consistent with the principle of nonviolence, an integral part of satyagraha, Gandhi suspended the resistance.

Apart from the organisation of salt Satyagraha, marches, boycott of foreign cloth, propagation of Khadi, picketing before excise shops and other constructive programmes formed part of the civil disobedience movement. This movement was withdrawn in May 1934. Sarala Devi was the first woman freedom fighter and satyagrahi from Jagatsinghpur in the freedom struggle. On 8 August 1942, the All India Congress Committee in its meeting at Bombay passed the Quit India resolution and gave a call for mass struggle to achieve freedom.

While Shirwadkar was at the H. P. T. College in Nashik, his poems were published in the Ratnakar (रत्नाकर) magazine. In 1932, at the age of 20, Shirwadkar participated in a satyagraha to support the demand for allowing the entry of the untouchables in the Kalaram Temple at Nashik. In 1933, Shirwadkar established the Dhruv Mandal (ध्रुव मंडळ ) and started writing in a newspaper called Nava Manu (नवा मनू). In the same year, his first collection of poems, Jeevanlahari (जीवन लहरी), was published.

Aruna Asaf Ali became a member of Indian National Congress after marrying Asaf Ali and participated in public processions during the Salt Satyagraha. She was arrested on the charge that she was a vagrant and hence not released in 1931 under the Gandhi-Irwin Pact which stipulated release of all political prisoners. Other women co-prisoners refused to leave the premises unless she was also released and gave in only after Mohandas K. Gandhi intervened. A public agitation secured her release.

According to historian Romila Thapar, protests in 1924–25 against the prohibition of untouchables using a public road near a temple in Vaikom were a significant precursor to the temple entry movement. Known as the Vaikom Satyagraha, the protests sought equal rights of access in areas previously restricted to members of upper castes. The protests expanded to become a movement seeking rights of access to the interior of the temples themselves. These peaceful protests inspired the future satyagrahas of Mahatma Gandhi.

The final section of the line from Sagara to Talaguppa was inaugurated on 9 November 1940. Some of the prominent people who have used this line to visit Jog Falls include Nalvadi Krishnaraja Wodeyar, Jayachamarajendra Wodeyar, Sir M. Visvesvaraya, Lal Bahadur Shastri and Morarji Desai. Socialist leader, Ram Manohar Lohia travelled in a train on this line to participate in the Kagodu Satyagraha but was arrested at Sagara station. In 1990s, the train on the Shivamogga-Talaguppa line was replaced by a railcar.

Between 1955 and 1958, he was Assistant Editor of Peace News (London), the weekly pacifist newspaper from where he helped organize the 1958 Aldermaston March. The next two years he studied and researched in Oslo with Professor Arne Næss, who together with Johan Galtung drew extensively from Mohandas Gandhi's writings in developing the Satyagraha Norms.Sharp, Gene, Gandhi Wields the Weapon of Moral Power, Ahmedabad 1960, p. X, XI In 1968, he received a Doctor of Philosophy in political theory from Oxford University.

He made Andhra University a great centre of higher education and outstanding research in both sciences and humanities. Towards the end of 1930, he did the extraordinary thing of resigning his Vice-Chancellorship in protest against the repressive policy of the Government of India in arresting the great leaders of Congress Salt Satyagraha movement. He wrote a classic letter in this context to the Governor of Madras. When he resigned his post as Vice-Chancellor, he was succeeded by Dr Sarvepalli Radhakrishnan.

Since his student days he was deeply influenced by the popular movements of the time like the Arya Samaj Movement, especially the civil rights part of it, the Library Movement and the Andhra Maha Sabha Movement. He was also part of Satyagraha movement, the Osmania University Student Vandemataram movement, Arya Samaj, State Congress, Andhra Mahasabha(Telangana) and Anti-Razakar movements. Kaloji took part in Andhra Maha Sabha activities since its formation in 1934. He was also associated with the Arya Samaj.

Arjun participates in the 1930 Salt Satyagraha, kills a British officer, and flies the Indian tricolor flag. On the other hand, DSP Sankara Rao (Gummadi) the brother of Santhamma, working under British administration, summons Santhamma for the act and her son Arjun is imprisoned. However, with the help of Sankara Rao's daughter Sarala (Jamuna) and her follower Vinayak (Ramana Reddy), Sathyadev rescues Arjun from a hospital where he is being treated. Dharmarao brings the grievously injured Sathyadev and Arjun home.

When the Indian National Congress split in 1923, Rajagopalachari was a member of the Civil Disobedience Enquiry Committee. He was also involved in the Vaikom Satyagraha movement against untouchability during 1924–25. In the early 1930s, Rajagopalachari emerged as one of the major leaders of the Tamil Nadu Congress. When Gandhi organised the Dandi march in 1930, Rajagopalachari broke the salt laws at Vedaranyam, near Nagapattinam, along with Indian independence activist Sardar Vedaratnam and was afterwards imprisoned by the British.

A campaign to end the system was launched and editor Henry Polak, a friend of Gandhi's, went to India to mobilise support. From 1906 onwards it became a vehicle for challenging state laws and urging defiance of these when these were clearly unjust. This tradition began during the satyagraha campaign between 1906 and 1913 which began because of attempts to impose passes on Indians in the Transvaal. The paper played a fundamental role on defeating the registration drive of officials.

Later in 1917, Naidu also accompanied her colleague Annie Besant, who was the president of Home Rule League and Women's Indian Association, to present the advocate universal suffrage in front of the Joint Select Committee in London, United Kingdom. Naidu again went to London in 1919 as a part of the All India Home Rule League as a part of her continued efforts to advocate for freedom from the British rule. Upon return to India in 1920, she joined Gandhi's Satyagraha Movement.

Kripalani joined the All India Congress Committee and became its general secretary in 1928–29. Kripalani was prominently involved over a decade in top Congress party affairs, and in the organisation of the Salt Satyagraha and the Quit India Movement. Kripalani served in the interim government of India (1946–1947) and the Constituent Assembly of India. During this time he rejected the proposal of United Bengal from Abul Hashim and Sarat Bose and called for the division of Bengal and the Punjab.

Dandavate entered politics as an independence activist, participating in the Quit India Movement in 1942. He was the leader of a Satyagraha campaign in Goa in 1955 against Portuguese imperialism. He was a member of Praja Socialist Party, and since 1948 served as chairman of its Maharashtra unit. Later, he also served as the party's joint secretary. He was an active leader of the Land Liberation Movement, 1969. During 1970-71, Dandavate was a member of the Maharashtra Legislative Council.

These measures did not appear to have any effect on the movement..." Habib, p. 57. There were outbreaks of violence in Calcutta (now spelled Kolkata), Karachi, and Gujarat. Unlike his suspension of satyagraha after violence broke out during the Non-co-operation movement, this time Gandhi was "unmoved". Appealing for violence to end, at the same time Gandhi honoured those killed in Chittagong and congratulated their parents "for the finished sacrifices of their sons ... A warrior's death is never a matter for sorrow.

The civil disobedience in 1930 marked the first time women became mass participants in the struggle for freedom. Thousands of women, from large cities to small villages, became active participants in satyagraha. Gandhi had asked that only men take part in the salt march, but eventually women began manufacturing and selling salt throughout India. It was clear that though only men were allowed within the march, that both men and women were expected to forward work that would help dissolve the salt laws.

A 2005 stamp sheet of India dedicated to the Salt March The Salt Satyagraha did not produce immediate progress toward dominion status or self-rule for India, did not elicit major policy concessions from the British,Ackerman, p. 106: "...made scant progress toward either dominion status within the empire or outright sovereignty and self-rule. Neither had they won any major concessions on the economic and mundane issues that Gandhi considered vital." or attract much Muslim support.Dalton, p. 119-120.

More importantly, due to extensive press coverage, it scored a propaganda victory out of all proportion to its size.Dalton, p. 93. Gandhi later claimed that success at Bardoli confirmed his belief in Satyagraha and Swaraj: "It is only gradually that we shall come to know the importance of the victory gained at Bardoli ... Bardoli has shown the way and cleared it. Swaraj lies on that route, and that alone is the cure ..."Collected Works of Mahatma Gandhi 41: 208–209Dalton, p. 94.

Paranjape again became active in politics during 1920 after the emergence of M.K. Gandhi on the Indian political orbit. In 1922, British authorities imprisoned Paranjape for six months for participation in a satyagraha at Mulshi under the leadership of Gandhi to oppose the proposed Mulshi Dam. In 1927, he became President of the Maharashtra branch of the Indian Independence League formed by Jawaharlal Nehru, Subhashchandra Bose and Shrinivas Ayyangar. He suffered from diabetes for many years and died on 27 September 1929.

However, the police would remain at the spot until all the terms of the agreement were implemented. An agreement was reached through correspondence. Government agreed to withdraw the prohibitory orders passed in February 1924, and Gandhiji agreed to withdraw the Satyagraha. Government let the roads on three sides of the temple (north, south and west) open for public but the eastern approach road, and the two roads leading to it from the north and south, remained reserved to the Savarnas only.

He served as "postman" for the Tamil Postal Service set-up as part of the civil disobedience campaign, delivering by motorcycle a letter informing the Jaffna police superintendent of the illegal postal service. He was assaulted by soldiers whilst trying to women taking part in the satyagraha and was hospitalised for days. Sivasithamparam served as Deputy Speaker between 1968 and 1970. He stood for re-election in Udupiddy at the 1970 parliamentary election but was defeated by the ITAK candidate.

Chimur is famous for its active participation in the Indian Freedom Struggle during the Quit India Movement of 1942. Rashtrasant Tukdoji Maharaj was doing Sadhna in Gufa Godhula (Canopy) near Chimur during the early days of his life. A close associate of Mahatma Gandhi, Professor Bhansali, who has established an Ashram at Takali in Saoner taluka of Nagpur district, also spent substantial time in Chimur during the Quit India Movement. Many people participated in the satyagraha during the Quit India Movement.

Although Smuts and Gandhi did not agree on many points, they had respect for each other. In 1913, Smuts relented due to the sheer number of Indians involved in protest and negotiated a settlement which provided for the legality of Indian marriages and abolished the poll tax. Further, the import of indentured laborers from India was to be phased out by 1920. In July 1914, Gandhi sailed for Britain, now admired as "Mahatma," and known throughout the world for the success of satyagraha.

When the Crown took over the administration of India from the Company in 1858, the taxes were not replaced. The stringent salt taxes imposed by the British were vehemently condemned by the Indian public. In 1885, at the first session of the Indian National Congress in Bombay, a prominent Congress Leader, S.A.Swaminatha Iyer raised the issue of the salt tax. There were further protests throughout the late 19th and early 20th centuries culminating in Mahatma Gandhi's Salt Satyagraha in 1930.

The film is about Daniel Thompson, a saxophone player who is a mute witness to many of the historical happenings taking place around in the world. The film traces the life of this character up to his seventy third year and comments upon many things that may have social and political relevance. Dany as he is known, was born on the day of the Dandi Salt March (12 March 1930). His mother died on the day Guruvayur Satyagraha was conducted.

The international financial crisis combined with detrimental policies adopted by the Government of India resulted in soaring prices of commodities. High prices along with the stringent taxes prevalent in British India had a dreadful impact on most Indians. The discontent of farmers manifested itself in rebellions and riots. The Salt Satyagraha of 1930 in which Gandhi ji walked 240 miles with his followers and it was one of the measures undertaken as a response to heavy taxation during the Great Depression.

On December 31, 1929, at a session of the Indian National Congress held on the banks of the river Ravi in Lahore, Jawaharlal Nehru unfurled the tricolor and declared that complete independence from British rule would, henceforth, be the goal of the Congress. This was a remarkable shift of policy for the Indian National Congress as it had, till now, been a staunch advocate of dominion status. This declaration also triggered the Civil Disobedience Movement, which commenced with the Salt Satyagraha.

The emergence of the nationalist movement has sparked a wave of nationalist movements such as the right to a bath, the right to walk in public, temple access, libraries, geriatric education, dispatch of Harijans to school, civil disobedience, salt satyagraha campaign, foreign garb, Hindi study and agrarian and labor movement. Since VV Giri's speech in 1939, Jayaprakash Narayanan too had attended a function at the Perambra UP School premises, nicknamed "Giri Maidanam". Vinobabhava came and set up a Bhudan village in Chakkitapara.

Gandhi was a central figure in the 2006 Bollywood comedy film Lage Raho Munna Bhai. Jahnu Barua's Maine Gandhi Ko Nahin Mara (I did not kill Gandhi), places contemporary society as a backdrop with its vanishing memory of Gandhi's values as a metaphor for the senile forgetfulness of the protagonist of his 2005 film, writes Vinay Lal. The 1979 opera Satyagraha by American composer Philip Glass is loosely based on Gandhi's life. The opera's libretto, taken from the Bhagavad Gita, is sung in the original Sanskrit.

The Congress also rejected the Cripps plan, demanding immediate concessions which Cripps was not prepared to give. Despite the rejection, Jinnah and the League saw the Cripps proposal as recognising Pakistan in principle. Jinnah with Mahatma Gandhi in Bombay, 1944 The Congress followed the failed Cripps mission by demanding, in August 1942, that the British immediately "Quit India", proclaiming a mass campaign of satyagraha until they did. The British promptly arrested most major leaders of the Congress and imprisoned them for the remainder of the war.

Joseph was an eager participant in the Vaikom Satyagraha that sought to achieve the right to temple entry for the Dalits in Travancore. According to C. F. Andrews, the plan for a non violent agitation was arrived upon by Joseph when he visited Gandhi who was convalescing in Bombay. Joseph and other Congressmen led the Dalits in walking through the Brahmin quarter of the town where they were met with violence. The police immediately arrested Joseph and his accomplices who were sentenced to varying terms in prison.

Joseph viewed the struggle at Vaikom an issue of civil rights for all Indian citizens but this was in contrast to the views of most Congressmen who saw it as purely an issue between high and low caste Hindus and to be settled by the Hindus themselves. Gandhi himself did not encourage Joseph's participation in the satyagraha. Disillusioned by Gandhi's lack of support and the attitude of the Congress Party, Joseph left the Congress Party to join the Justice Party. He however rejoined the Congress in 1935.

Manser spent three months in Lucerne prison when he was 19 years old because, as an ardent follower of non-violent ideologies espoused by Mahatma Gandhi (Satyagraha) he refused to participate in Switzerland's compulsory military service. After leaving prison in 1973, he worked as a sheep and cow herder at various Swiss Alpine pastures for twelve years. During this time, Manser became interested in handicrafts, therapeutics, and speleology. He laid bricks, carved leather, kept bees, and wove, dyed, and cut his own clothes and shoes.

He was re-elected at the 1956 and March 1960 parliamentary elections as an independent candidate. He stood as the United National Party (UNP) candidate in Mutur at the July 1960 parliamentary election but failed to get re-elected. Mohamed Ali played a leading role in the 1961 satyagraha campaign organised by Illankai Tamil Arasu Kachchi (ITAK). Following the death of ITAK MP T. Ahambaram, Mohamed Ali contested the Mutur by-election on 28 June 1962 as the ITAK candidate and was re-elected to Parliament.

He also served for a time as secretary of the Shiromani Gurdwara Parbandhak Committee as well as general secretary of the Shiromani Akali Dal. He also courted arrest as part of Satyagraha and Quit India movements. In 1949, he became the President of the Punjab Pradesh Congress Committee. He held the office of the President for 12 years and was also an elected member of the Congress Working Committee. He was elected to the Lok Sabha in 1952, 1957 and 1962, representing Amritsar constituency.

East Bengal F.C. was founded in 1920 and is regarded as one of India's oldest and most successful Association football clubs. The team has won multiple national and international trophies in its history. In 1930, Mahatma Gandhi's Satyagraha swept over India and affected football; Indian clubs boycotted the ongoing Calcutta Football League (CFL) midway through the season. In the midst of the disruption, Royal Regiment was declared First Division winners but East Bengal was not promoted to the First Division despite having won the Second Division.

Indian independence leader Mohandas Gandhi (a.k.a. Mahatma Gandhi) was impressed by Thoreau's arguments. In 1907, about one year into his first satyagraha campaign in South Africa, he wrote a translated synopsis of Thoreau's argument for Indian Opinion, credited Thoreau's essay with being "the chief cause of the abolition of slavery in America", and wrote that "Both his example and writings are at present exactly applicable to the Indians in the Transvaal."Gandhi, M. K. "Duty of Disobeying Laws", Indian Opinion, 7 September and 14 September 1907.

On 8 August, the Viceroy issued a statement that has come to be referred to as the "August Offer". However, Congress rejected the offer followed by the Muslim League. In the context of widespread dissatisfaction that prevailed over the rejection of the demands made by the Congress, at the meeting of the Congress Working Committee in Wardha, Gandhi revealed his plan to launch individual civil disobedience. Once again, the weapon of satyagraha found popular acceptance as the best means to wage a crusade against the British.

In 1930, Alva founded the Nationalist Christian Party with the goal of drawing the Christian community into the freedom struggle. He was expelled from St. Xavier's College for moving a resolution at the Catholic Students Union urging it to throw open its doors to students of other communities. In 1937, Alva presided over a large meeting of Christians at Bombay addressed by Jawaharlal Nehru. He was actively involved in organizing the "No-Tax" campaign at the Bardoli Satyagraha and appointed Dictator of the War Council.

E. V. Ramasami (Periyar), a popular Tamil reformist leader of the time, had joined Indian National Congress in 1919, to oppose what he considered the Brahminic leadership of the party. Periyar's experience at the Vaikom Satyagraha made him to start the Self- Respect Movement in 1926 which was rationalistic and "anti-Brahministic". He quit Congress and in 1935, he joined the Justice Party. In the 1937 elections, the Justice Party lost and the Indian National Congress under C. Rajagopalachari (Rajaji) came to power in Madras Presidency.

Paturi Nagabhushanam was associated with national movement from the student stage. When he was a student of Loyola College, Madras, he worked as a volunteer for the All India Congress Conference in Madras and also participated in an agitation organised against Simon Commission in Madras. He also took part in Salt Satyagraha and imprisoned as a political detainee for one year in Alipur Camp Jail near Bellary. He was again imprisoned for another 6 months in 1932, for participating in the Civil Disobedience Movement.

He was elected to legislative assembly in 1948. Barrister George Joseph a follower of Mahatma Gandhi and a Home Rule proponent mobilized the people in the Vaikom Satyagraha in early stages but later handed over the leadership to K. Kelappan as per the wishes of Gandhiji. During his stay in Madurai he was closely associated with labour union movement and worked in changing the Criminal Tribes Act (CTA), which targeted specifically Kallar and Mukkulathor community. They affectionately called him Rosappu Durai (Master with a rose flower).

The Bihar Movement turned into a Satyagraha and volunteers kept protesting at the Bihar Legislative Assembly, inviting arrest starting on 4 December. Indira Gandhi did not change the Chief Minister of Bihar, Abdul Ghafoor, because she did not want to give in to protestors' calls for the dissolution of the assembly as she did in Gujarat. JP kept travelling all across India, strengthening and uniting opposition parties to defeat Congress. The election in Gujarat was delayed until Morarji Desai went on hunger strike demanding it be held.

After being repealed, this tax was reimposed by Napoleon when he became emperor to pay for his foreign wars, and was not finally abolished until 1946. In 1930, Mahatma Gandhi led at least 100,000 people on the "Dandi March" or "Salt Satyagraha", in which protesters made their own salt from the sea thus defying British rule and avoiding paying the salt tax. This civil disobedience inspired millions of common people and elevated the Indian independence movement from an elitist movement to a national struggle.

Gandharpale Buddhist Caves/Pandava Leni Varandha ghatMahad is a city in Raigad district (formerly Kulaba district) situated in the North Konkan region of Maharashtra state, India. It is located from District's Headquarter Alibag, and from Mumbai, the state capital of Maharashtra and economic capital of India, towards western coast. The city is well-known historically due to its Raigad fort, the capital of Maratha Empire in Shivaji Maharaj's era and revolutionary Mahad Satyagraha launched by Dr. Babasaheb Ambedkar at Chavdar Tale in the wake of Modern India.

A related term is ahimsa (to do no harm), which is a core philosophy in Indian Religions such as Hinduism, Buddhism, and Jainism. While modern connotations are recent, having been explicated since the 19th century, ancient references abound. In modern times, interest was revived by Leo Tolstoy in his late works, particularly in The Kingdom of God Is Within You. Mahatma Gandhi (1869–1948) propounded the practice of steadfast nonviolent opposition which he called "satyagraha", instrumental in its role in the Indian Independence Movement.

"There is nothing left of this glorious city of temples and palaces". Scene 4: Epilogue The ghosts of Akhnaten, Nefertiti and Queen Tye appear, singing wordlessly amongst the ruins. The funeral procession from the beginning of the opera appears on the horizon, and they join it. The music introduces a bass line from the beginning of Einstein on the Beach, the first part of Glass's "portrait" trilogy (The second one being Satyagraha and the third one Akhnaten), thus providing a musical bracket for the whole trilogy.

Narendra Deva on a 1971 stamp of India Narendra Deva on a 1989 stamp of India Acharya Narendra Deva (; also Dev; 30 October 1889 – 19 February 1956) was one of the leading theorists of the Congress Socialist Party in India. His democratic socialism renounced violent means as a matter of principle and embraced the satyagraha as a revolutionary tactic.India on Acharya Narendra Dev: 1971, 1989. istampgallery.com Dev was first drawn to nationalism around 1915 under the influence of B G Tilak and Aurobindo Ghosh.

As a result of which Mount Abu remained part of Rajasthan, however, some other parts of district were transferred to Gujarat. He fought for empowerment of backward class He was awarded Padma Bhushan award by the Government of India in 1971. and the Jamnalal Bajaj Award for Constructive Work, in 1982 He was arrested during the emergency for his vocal protest of emergency. In the jail he started satyagraha with other satyagrahis and people like Professor Kedar, Ujjwala Arora, Bhairon Singh Shekhawat and others.

He began with public movements and marches to open up public drinking water resources. He also began a struggle for the right to enter Hindu temples. He led a satyagraha in Mahad to fight for the right of the untouchable community to draw water from the main water tank of the town. In a conference in late 1927, Ambedkar publicly condemned the classic Hindu text, the Manusmriti (Laws of Manu), for ideologically justifying caste discrimination and "untouchability", and he ceremonially burned copies of the ancient text.

The main gate (Gate No. 7) to the main campus of the university is named after him. Azad was one of the main organizers of the Dharasana Satyagraha in 1931, and emerged as one of the most important national leaders of the time, prominently leading the causes of Hindu-Muslim unity as well as espousing secularism and socialism. He served as Congress president from 1940 to 1945, during which the Quit India rebellion was launched. Azad was imprisoned, together with the entire Congress leadership.

Gandhi on the Salt March On 5 February, newspapers reported that Gandhi would begin civil disobedience by defying the salt laws. The salt satyagraha would begin on 12 March and end in Dandi with Gandhi breaking the Salt Act on 6 April. Gandhi chose 6 April to launch the mass breaking of the salt laws for a symbolic reason—it was the first day of "National Week", begun in 1919 when Gandhi conceived of the national hartal (strike) against the Rowlatt Act.Dalton, p. 113.

Subsequently, the Salt Satyagraha was initiated by Mahatma Gandhi on 12 March 1930 and what followed gave impetus to the Indian independence movement and sparked off the nationwide Non- Cooperation Movement. The resolution was a short 750-word document; it does not have a legal/constitutional structure – instead, it reads more like a manifesto. The document called for severing ties with the British and claimed ‘Purna Swaraj’ or completes independence. It indicted British rule and succinctly articulated the resulting economic, political and cultural injustice inflicted on Indians.

He re-aligned himself with Gandhi's vision of swaraj. In late 1920, following the death of Tilak and despite having been a fervent supporter of the Tilak's vision. This was a considerable shift, given his firebrand nature and willingness to use violence, but although he took the Gandhian oath of non-violence he remained willing to use force when he thought it necessary. From 1921, Bapat led the three-year farmers' protest (satyagraha) against the construction of the Mulshi Dam by the Tata company.

Many tenants alleged that Landlords had used strong-arm tactics to exact illegal cesses and to extort them in other ways. This issue had been highlighted by a number of lawyers/politicians and there had also been a Commission of Inquiry. Ganesh Shankar Vidyarthi and Peer Muneesh published the condition of Champaran in their publications because of which they lost their jobs. Raj Kumar Shukla and Sant Raut, a moneylender who owned some land, persuaded Gandhi to go to Champaran and thus, the Champaran Satyagraha began.

The series of celebration began on 10 April 2017 with a National Conclave (Rashtritya Vimarsh) where eminent Gandhian thinkers, philosophers, and scholars participated. The event was organised by Education Department and Directorate of Mass Education being the nodal office. Prime Minister Narendra Modi on 10 April 2018 attended the concluding ceremony of the Champaran Satyagraha's centenary celebrations at Motihari in Champaran district of Bihar On 13 May 2017, Indian Postal Department Issued three commemorative postage stamps and a miniature sheet on Champaran Satyagraha Centenary.

For this contribution and other acts of charity, he was awarded the title of "Raja" in June 1914. On 9 July 1917, he was appointed as a government nominee to the Champaran Agrarian Committee which had been set up to resolve the issue of indigo planters in Champaran following the Champaran Satyagraha by Mahatma Gandhi.s:Chronology of Mahatma Gandhi's life/India 1917 In this committee, he worked with Mahatma Gandhi, and for his work in the Committee he was awarded the title of "Raja Bahadur" in 1919.

There were many poems of struggle. Following poem is written by Arjun Dangle, one of the founding members of the Dalit Panther Party. Mahad Satyagraha Haat In the motionless alleys Outside the village gates You came and thundered Everyone started Brushed of the dust and woke up You walked forward Holding flaming urn All the merchants of darkness were fear struck You kept on walking With everyone following You stopped at the bank of the pond And gave us life … ‘Haat’ in Marathi means ‘hands’.

Sudhir's father Late Sh. Sita Ram Singla , joined R.S.S. and thereafter, he started rendering his services at grass root level in B.J.P. and held the post of Vice President, B.J.P. Haryana. He was also President of Haryana B.J.P. Disciplinary committee. In the year 1975, due to the emergency he went jail times by invoking Satyagraha. In 1987, he contested assembly election from Gurgaon assembly seat and hold the post of MoS and remained as Sports Minister , I.T.I. minister and also remained as Chairman, Khadi Gram Udyog.

Intensifying the protest against the forcible takeover of the many Jacobite-run churches, the Jacobite faction of the Malankara Church headed by Catholicos Baselios Thomas I and metropolitan trustee Joseph Mar Gregorios has launched a sit-in satyagraha in Kochi and further protests. Protests centered around St. Mary's Church, Piravom and spreading to St. Thomas Church (Marthoma Cheriyapally) in Kothamangalam imminently under threat for transfer to the Orthodox factions affiliated with the Malankara Orthodox Syrian Church as per the Supreme Court verdict of July 2017.

He began to conceive of his public work as a mission to restore old Indian virtue and civilization, rather than fall prey to modern Western influence, which included electricity and technology. Between 1901 and 1906, he also changed another aspect of his personal life by achieving Brahmacharya, or the voluntary abstention from sexual relations. He made this choice as part of his philosophy of selflessness and self-restraint. Finally, he also formulated his own philosophy of political protest, called Satyagraha, which literally meant "truth-force" in Sanskrit.

The following year, he joined Hitkarini Law College, Jabalpur as a professor. Aligning himself with the activities of the Indian National Congress, he became a member of All India Congress Committee (AICC) in 1937 and two years later, when the Tripuri Session of the AICC was convened in 1939, he was the secretary of the reception committee. In 1941, he was selected for the Satyagraha by Mahatma Gandhi, but was detained by the Police and sentenced to six months in jail, only to be released in 1942.

Kunhiraman was a close associate of Narayana Guru and an active participant in the intellectual and social activities of Sivagiri Mutt. He was one of the leaders of the Vaikom Satyagraha, a social protest against untouchability, centred around the Shiva temple at Vaikom during 1924–25. He continued to be a part of the agitation which resulted in the Temple Entry Proclamation of 1936. He was a part of the Sree Narayana Dharma Paripalana Yogam and served as its general secretary during 1928–29 and 1931–32.

The satyagraha in Ahmedabad took the form of Gandhi fasting and supporting the workers in a strike, which eventually led to a settlement. In Kaira, in contrast, although the farmers' cause received publicity from Gandhi's presence, the satyagraha itself, which consisted of the farmers' collective decision to withhold payment, was not immediately successful, as the British authorities refused to back down. The agitation in Kaira gained for Gandhi another lifelong lieutenant in Sardar Vallabhbhai Patel, who had organised the farmers, and who too would go on to play a leadership role in the Indian independence movement.Balraj Krishna, India's Bismarck, Sardar Vallabhbhai Patel (2007) ch. 2 Champaran, Kaira, and Ahmedabad were important milestones in the history of Gandhi's new methods of social protest in India. In 1916, in the face of new strength demonstrated by the nationalists with the signing of the Lucknow Pact and the founding of the Home Rule leagues, and the realisation, after the disaster in the Mesopotamian campaign, that the war would likely last longer, the new Viceroy, Lord Chelmsford, cautioned that the Government of India needed to be more responsive to Indian opinion.

Navaratnam was called to the bar in 1954 and practised law in Jaffna, specialising in criminal law. He taught at schools for a brief period. Navaratnam stood as the Illankai Tamil Arasu Kachchi's (Federal Party) candidate in Chavakachcheri at the 1956 parliamentary election. He won the election and entered Parliament. He was re- elected at the March 1960, July 1960, 1965 and 1970 parliamentary elections. On 5 June 1956 a group of Tamil activists and parliamentarians, including Navaratnam, staged a satyagraha against the Sinhala Only Act on Galle Face Green opposite the Parliament.

Gandhi also wrote several books including his autobiography, The Story of My Experiments with Truth (Gujarātī "સત્યના પ્રયોગો અથવા આત્મકથા"), of which he bought the entire first edition to make sure it was reprinted. His other autobiographies included: Satyagraha in South Africa about his struggle there, Hind Swaraj or Indian Home Rule, a political pamphlet, and a paraphrase in Gujarati of John Ruskin's Unto This Last. This last essay can be considered his programme on economics. He also wrote extensively on vegetarianism, diet and health, religion, social reforms, etc.

He was associated with Indian National Congress from 1921 to 1947 and was one of the active freedom fighter from Solapur. When Mahatma Gandhi initiated his Salt Satyagraha in 1930 young workers like Krisnaji Bhimrao Antrolikar, Tulsidas Jadhav and Jajuji came on the scene and became staunch followers of the Gandhian philosophy.The Gazetteer SHOLAPUR DURING POST-1818 PERIOD In 1930 during time of communal he was imprisoned in 1931, 1932, 1941 and 1942. From 1937-1939, 1946-1951 and 1951-57 he was a member of Bombay Legislative Assembly.

It was initially considered to be both politically and materially impracticable. (Sitting L to R) Deshratna Dr.Rajendra Prasad and Bihar Vibhuti Anugrah Narayan Sinha during Mahatma Gandhi's 1917 Champaran Satyagraha To this day, locals call the old area as the City whereas the new area is called the New Capital Area. The Patna Secretariat with its imposing clock tower and the Patna High Court are two imposing landmarks of this era of development. Credit for designing the massive and majestic buildings of colonial Patna goes to the architect, I. F. Munnings.

There was unrest across India, which worsened after the Jallianwala Bagh massacre in Amritsar, in which British troops fired upon a protest meeting, killing hundreds. In the wake of Amritsar, Gandhi, who had returned to India and become a widely respected leader and highly influential in the Congress, called for satyagraha against the British. Gandhi's proposal gained broad Hindu support, and was also attractive to many Muslims of the Khilafat faction. These Muslims, supported by Gandhi, sought retention of the Ottoman caliphate, which supplied spiritual leadership to many Muslims.

Gandhi Before India is a 2013 book by the Indian historian Ramachandra Guha, the first part of a planned two-volume biography of Mohandas Karamchand Gandhi. The book deals with Gandhi's life up to his return to India following a 21-year period as a lawyer and civil-rights activist in South Africa. During this period in South Africa, Gandhi experienced discrimination that all coloured people there faced, including the Indian community he became a part of. In response to the government's policies developed Satyagraha, a form of protest that translates loosely to "truth force".

Hardikar returned to India in 1921. During the Flag Satyagraha of 1923, Hardikar and his Hubli Seva Mandal gained national prominence after they refused to apologise to the British authorities to gain a commutation in their prison sentences. This resistance prompted the Congress to set up an organisation along the lines of the Mandal to groom a band of volunteers to combat the British Raj. During the Kakinada Congress session of 1923 a 13-member committee under Hardikar was formed to look at the establishment of such an organisation.

Being greatly influenced by Gandhiji's satyagraha movement, Premchand weaves this novel around the social goals championed by it. Human life is portrayed as a field of action in which the character and destinies of individuals are formed and revealed through their actions. Some of these actions, which might seem melodramatic in ordinary realistic fiction, gain resonance in Karmabhumi, placed as they are in this symbolic and philosophical framework. Each character (or group) is depicted as coming to a point of moral awakening where he, she, or they must act on their convictions.

After working as a clerk in a government office, Nagaiah became a journalist with Andhra Patrika. Mahatma Gandhi and Nehru influenced him and he participated in the freedom struggle (Dandi Satyagraha) in 1930, later going on to work for some gramophone companies including Hutchins as well as attending the Gowhati Congress conclave with S. Srinivasa Iyyengar. He was married to Jaya Lakshmi, but she died giving birth to a daughter a year after. He then married Girija, and Girija, too died due to miscarriage in the eighth month.

Immobilizing he played a key role in mobilising the people of Hardoi and neighbouring towns to join the movement. Recognizing his talent and his passion for his country he was appointed as Head of Congress Seva Dal in 1932 for the Hardoi district. In 1930, Gandhiji launched the Salt Satyagraha and 5 May 1930 he was arrested at Karadi near Dandi for violating Salt Law, section 144 was imposed in the country. Mohan Lal led the protest against his arrest in Hardoi and he was taken in custody along with five of his colleagues.

During the War of 1812, salt brine was used to pay soldiers in the field, as the government was too poor to pay them with money. Before Lewis and Clark set out for the Louisiana Territory, President Jefferson in his address to Congress mentioned a mountain of salt, 180 miles long and 45 wide, supposed to lie near the Missouri River, which would have been of inconceivable value, as a reason for their expedition. During India's independence movement, Mohandas Gandhi organized the Salt Satyagraha protest to demonstrate against the British salt tax.

Sugauli has great role in India's independence war. Sugauli is the part of SATYAGRAHA movement what GANDHI JI has started from the Champaran, and that movement inspired a lot of youth at that time to contribute for the nation and few of them were Janardan Pandey and Babulal Mishra from Sugauli, Late Pt. Tuni jha, Laxmi Narayan Jha, Upendra Jha, Ramesh Chandra Jha, Sukham Mishra from Phulwaria, Yamuna kant Jha from Sugaon. Sugauli is also known for Sugauli Treaty, which was signed between British India and Nepal in March 1816.

After India attained independence in 1947, the Gandhi Niketan Ashram was involved in areas like community development, panchayati raj, and khadi and village industries. Development officials and activists from all over India were trained here to work at a grassroots level. The Ashram also played a key role in the Bhoodan movement spearheaded by Acharya Vinoba Bhave. Martin Luther King, Jr., the Nobel laureate and civil rights leader of America, visited the founder of the Madras twice and obtained a first-hand account of the experiences of Venkatachalapathy in organizing Satyagraha and constructive programmes.

Nageswara Rao was president of the Andhra State Congress Committee for four terms between 1924 and 1934. He was involved in the salt satyagraha of the 1930s, led by Gandhi, and spent six months in prison for this. While in prison, Rao he wrote an exposition on the Bhagavad-Gita, a sacred text of India. He argued in this that the Bhagavad-Gita did not belong to a particular religion but rather to the entire humanity as a scripture of yoga for the spiritual enlightenment and prosperity of the entire world.

The Satyagraha Centenary celebrations and the relevance of Gandhian philosphy [sic] to Sri Lanka Nelson Mandela addressed the meeting via satellite link.Reuters. Mandela calls for Gandhi's non-violence approach Congress President Sonia Gandhi attended all four panel sessions of the conference. The conference appealed to the United Nations to declare Gandhi's birthday (October 2) as the International Day of Non-Violence. Subsequently, on June 15, 2007 the United Nations General Assembly unanimously adopted October 2 as International Day of Non-Violence, a motion tabled by the Indian Minister of State for External Affairs Anand Sharma.

When Gandhi broke the Salt Act at Dandi and started the Salt Satyagraha Movement, Deshpande defied the law be selling contraband salt and was arrested on the same day. Gandhi visited Hudali in 1937 on the invitation of Deshpande to Gandhi Seva Sammelana (Conference), and stayed for seven days. Others leaders present in the conference were Sardar Vallabhai Patel, Sarojini Naidu, Rajendra Prasad, Abdul Gaffar Khan, Mahadev Desai, Kasturba, along with 10,000 delegates. Gangadhar Rao Deshpande, Pundalik Katagade, Ramachandra Wadavi, Annu Guruji and others helped to build huts for the function.

Philip Glass retold the story of Gandhi's early development as an activist in South Africa through the text of the Gita in the opera Satyagraha (1979). The entire libretto of the opera consists of sayings from the Gita sung in the original Sanskrit. In Douglas Cuomo's Arjuna's dilemma, the philosophical dilemma faced by Arjuna is dramatised in operatic form with a blend of Indian and Western music styles. The 1993 Sanskrit film, Bhagavad Gita, directed by G. V. Iyer won the 1993 National Film Award for Best Film.

He met with Mahatma Gandhi in 1915 and was inspired. He decided to get involved full-time in the freedom struggle and gave up his legal practice. He was instrumental in Gandhi taking up the Champaran and Kheda Satyagraha, in which Gandhi handpicked Rajendra Prasad and Anugrah Narayan Sinha along with him to successfully lead the movement. Gandhi was so impressed by Prasad's dedication that he set aside a full chapter on him in his autobiographical book, The Story of My Experiments with Truth, called "The Gentle Bihari".

The key texts provide first editions of the Key Texts of Gandhi. These are: Hind Swaraj, Satyagraha in South Africa, An Autobiography or The Story of My Experiments with Truth, From Yervada Mandir, Ashram Observances in Action, Constructive Programmes: Their Meaning and Place, Key To Health, and Gandhi's translation of the Gita as Anasakti Yoga. The Fundamental Works are those through which The Collected Works of Mahatma Gandhi (CWMG) was created, for instance the Mahadevbhai Ni Diary. Over time the Portal plans to provide all the collected works.

The Journals provide electronic versions of Indian Opinion, Navajivan, Young India, Harijan, Harijan Bandhu, and Harijan Sevak. A sub-section provides some of the journals which make for a fuller archive of the Gandhian imagination and scholarship. At present the Portal has placed as representation Gandhi Marg (Hindi & English), Bhoomi Putra, Pyara Bapu and the unique handwritten journal of the Satyagraha Ashram Madhpudo, which among other things carried Prabhudas Gandhi's Jivan Nu Parodh and Kakasaheb Kalelkar's Smaran Yatra. The Portal hopes to include many more journals as it acquires these overtime.

At an early age, Mridula came under the influence of Mahatma Gandhi. As a child of ten, she worked with the Vanara Sena ("Monkey Army" - a group of child activists organised by Indira Gandhi) of the Congress and carried messages and water for the satyagrahis. Influenced by Jawaharlal Nehru, who was to become her lifelong friend and mentor, she helped with the organization of the Youth Conference in Rajkot in 1927. She joined the Congress Seva Dal during the Salt Satyagraha and organized the boycott of foreign cloth and British goods.

Throughout her life she was also a writer for a range of British and South African publications. Emily Hobhouse later wrote of her: "Your gift of seeing into the heart of things is so great, and you have control of such exquisite language for expressing moral and spiritual aspects". In addition, her writings drew considerable attention due to their radical (and often anti-imperialistic) language. She remained in close contact with the Gandhis, regularly visiting Mr and Mrs Gandhi at Phoenix Settlement, and moved there to join the satyagraha campaign.

The city got an independent identity under the Keladi Nayakas' rule during the 16th century. From the late 17th century, the city had been a part of the Kingdom of Mysore until the independence of India in 1947, when the Mysore state merged into the Republic of India. During the Satyagraha movement, Mahatma Gandhi also visited the place to instigate the fight for national freedom. On 1 November 2006, the government of Karnataka announced the renaming of Shimoga to "Shivamogga", along with nine other cities in the state.

Prakash Jha (born 27 February 1952) is an Indian film producer, actor, director and screenwriter, mostly known for his political and socio-political films such as Damul (1984), Mrityudand (1997), Gangaajal (2003), Apaharan (2005), including multi-starrer movies like Raajneeti (2010), Aarakshan (2011) Chakravyuh (2012), and Satyagraha (2013). He is also the maker of National Film Award winning documentaries like, Faces After The Storm (1984) and Sonal (2002). He runs a production company, Prakash Jha Productions. He also owns the P&M; Mall in Patna and the P&M; Hi-Tech Mall in Jamshedpur.

Five ITAK MPs were amongst the protesters blocking the jeep. Kandiah was carried out and dumped on the ground, Dharmalingam and Thurairatnam were dragged out by their hands and legs whilst Amirthalingam and Naganathan were baton charged. The police also baton charged a crowd of around 5,000 who had gathered to watch the satyagraha. On 14 May 1972 the ITAK, All Ceylon Tamil Congress, Ceylon Workers' Congress, Eelath Thamilar Otrumai Munnani and All Ceylon Tamil Conference formed the Tamil United Front, later renamed Tamil United Liberation Front (TULF).

She plunged into social service activities with Ambujam Ammal, Rukmany Lakshmipathy and Vasumathi Ramaswamy. Responding to the Mahatma's call in 1931, she participated in the satyagraha agitation against toddy and liquor shops and was arrested by the police. Kothainayaki received a six month prison sentence which was increased to eight months when she refused to pay the fine that was imposed on her by the court. In 1932, she was jailed for participation in the agitation against the Lodhi Commission and the stir for the boycott of foreign clothes.

Richard Croft is Professor of Voice at the University of North Texas College of Music since 2004. His brother, Dwayne Croft, is an operatic baritone. Both Croft brothers have sung leading roles in historically themed operas by the composer Philip Glass: Richard portrayed Mohandas Gandhi in Satyagraha, and Dwayne portrayed Robert E. Lee in the debut production of Appomattox. He also portrayed the role of Loge in the Metropolitan Opera's 2012 production of Wagner's Das Rheingold directed by Robert Lepage, along with his brother Dwayne in the role of Donner.

He is deeply influenced by the Gandhian philosophy of peace and abstinence. He is also a staunch campaigner for complete prohibition of alcohol consumption in India. He conducts advocacy programmes as a strong proponent of total prohibition all over the country in collaboration with the State Govt. Institutions and NGOs to fulfill and execute its many-fold programmes like de-addiction scientific propaganda and setting up organisation to start a satyagraha struggle to force the government to abolish the use of sale of liquors on non-violent lines.

Grisma Bahadur Devkota, Nepal ko Rajanitik Darpan,p-112, It organized series of public meetings under the fundamental rights provisions of the constitution. But in spite of its legitimacy, the autocratic Rana regime suppressed its activities suspecting a more serious designs against them. Nepal Praja Panchyat then launched a Satyagraha movement in the three cities of Kathmandu Valley, demanding the implementation of the constitutional provisions relating to fundamental rights. Alarmed by this and its political connections with the earlier banned Rastriya Congress leaders, the Rana Government arrested hundreds of political suspects.

Jeevanandham started his political life basing himself on Gandhian ideas. In 1924, he participated in the Vaikom Satyagraha against upper-caste Hindus, where Dalits were barred from walking on the road leading to the temple at Vaikom. He participated in a similar protest, demanding entry for Dalits into the Suchindram temple. When he joined an ashram run by V. V. S. Aiyar at Cheranmadevi, he found that Dalits and ‘upper-caste’ students were fed in separate halls. He supported Periyar’s protest against this practice and quit the ashram.

Akhnaten ENO programme (2016) A revival of this production in London took place in March 2019 and played at the Metropolitan Opera in their 2019/2020 season. The 2019 Met production was streamed online on June 20, 2020 and is scheduled to return in 2022. A new production directed by Laura Scozzi premiered at the Theater Bonn, Germany on March 11, 2018. According to the composer, this work is the culmination of his two other biographical operas, Einstein on the Beach (about Albert Einstein) and Satyagraha (about Mahatma Gandhi).

Watchmen also included two other Glass pieces in the score: "Something She Has To Do" from The Hours and "Protest" from Satyagraha, act 2, scene 3. In 2013 Glass contributed a piano piece "Duet" to the Park Chan-wook film Stoker which is performed diegetically in the film. In 2017 Glass scored the National Geographic Films documentary Jane (a documentary on the life of renowned British primatologist Jane Goodall). Glass's music was featured in two award-winning films by Russian director Andrey Zvyagintsev, Elena (2011) and Leviathan (2014).

From 1920 to 1922, Gandhi started the Non-Cooperation Movement. At the Kolkata session of the Congress in September 1920, Gandhi convinced other leaders of the need to start a non-co-operation movement in support of Khilafat as well as for dominion status. The first satyagraha movement urged the use of khadi and Indian material as alternatives to those shipped from Britain. It also urged people to boycott British educational institutions and law courts, resign from government employment, refuse to pay taxes, and forsake British titles and honours.

An exhibit showing blood-soaked loin cloth and shawl of Mahatma Gandhi, and the bullet that took his life. The National Gandhi Museum Gallery has a large number of paintings and personal items of Mahatma Gandhi. The most notable items in the collection are a Satyagraha woodcut by Willemia Muller Ogterop, one of Gandhi's walking sticks, the shawl and dhoti worn by Gandhi when he was assassinated, one of the bullets that were used to kill Gandhi and his urn. The Museum also displays some of Gandhi's teeth and his ivory toothpick.

During this period, Nalgonda district was a part of the Hyderabad State under Nizam. The name Swarajyam is in deference to the wishes of several of her relatives who participated in the satyagraha in response to a call given by Mahatma Gandhi as part of the struggle to attain swaraj (self-rule, or independence) from the British. At the age of 10, Swarajyam read Maxim Gorky’s work, Mother, and it proved to be a source of inspiration for her. She transformed herself into a revolutionary, mobilizing people against Nizam’s Razakars.

Webb Miller (February 10, 1891 – May 7, 1940) was an American journalist and war correspondent. He covered the Pancho Villa Expedition, World War I, the Spanish Civil War, the Italian invasion of Ethiopia, the Phoney War, and the Russo-Finnish War of 1939. He was nominated for the Pulitzer Prize for his coverage of the execution of the French serial killer Henri Désiré Landru ("Bluebeard") in 1922. His reporting of the Salt Satyagraha raid on the Dharasana Salt Works was credited for helping turn world opinion against British colonial rule of India.

The Satyagraha movement, as it would be known, created the atmosphere of a great revolution in the country. Pt. Shukla did not abandon his legal practice but would now devote most of his time and resources on the national movement. He gave up all his stylish clothes made using English yarn and got them all consigned to the fire, symbolic of emergence into a new era, and instead now the Shukla household would have only Khadi hand woven, using cotton. In the year 1921 Pt. Shukla became a member of the All India Congress Committee.

Sarojini Naidu (extreme right) with Mahatma Gandhi during Salt Satyagraha, 1930 Naidu joined the Indian independence movement in the wake of partition of Bengal in 1905. She soon met other such leaders as Gopal Krishna Gokhale, Rabindranath Tagore, Mahatma Gandhi and was inspired to work towards attaining freedom from the colonial regime and social reform. Between 1915 and 1918, Naidu travelled to different regions in India delivering lectures on social welfare, emancipation of women and nationalism. She also helped to establish the Women's Indian Association (WIA) in 1917.

After release, in 1922, Deshabandhu asked Purna Das to form the Bengal Provincial Volunteers' Corps; the latter, under Panchanan Chakraborty's leadership, directed a Gandhi-style of campaign (satyagraha) against Satish Giri, the despicable Mohant ("High Priest") of the Tarakeshwar temple. Arrested again and imprisoned in Berhampore prison, Panchanan Chakraborty met Bose again, before the latter was transferred to Mandalay. Bhupendra Kumar Datta in Rangoon Jail was maliciously informed by Mr Lowman, Director of the Intelligence Department, that all the revolutionary units had had their lot of agents provocateurs, thanks to the Police initiative.

He studied law and practised as an advocate in the Madras High Court. He involved himself in politics and the freedom movement right from an early age and was imprisoned during the Salt Satyagraha and the Quit India Movement. He was elected to the Madras Legislative Assembly in 1937 and served as Parliamentary Secretary in the Rajaji government and as a minister in the O. P. Ramaswamy Reddiyar government. He led the Indian National Congress during the 1950s and served as the Chief Minister of Madras Presidency from 1963 to 1967.

At the onset of World War II, the Congress opposed the arbitrary inclusion of India and Indian soldiers in the war effort. Bhulabhai Desai considered it important to use the Central Assembly to clarify the Congress attitude to the world. Bhulabhai addressed the House on 19 November 1940, making a strong plea which read "...unless it is India's war, it is impossible that you will get India's support." Participating in the satyagraha initiated by Mohandas Gandhi, he was arrested on 10 December, under the Defense of India Act and sent to Yerwada Central Jail.

Referring to the relationship between satyagraha and Purna Swaraj, Gandhi saw "an inviolable connection between the means and the end as there is between the seed and the tree".Hind Swaraj, Gandhi and Dalton, p. 15. He wrote, "If the means employed are impure, the change will not be in the direction of progress but very likely in the opposite. Only a change brought about in our political condition by pure means can lead to real progress."Forward to volume of Gokhale's speeches, "Gopal Krishna Gokahalenan Vyakhyanao" from Johnson, p. 118.

Rowlatt's recommendations were enacted in the Rowlatt Bills. The agitations against the proposed Rowlatt bills took shape as the Rowlatt Satyagraha under the leadership of Gandhi, one of the first Civil disobedience movements that he would lead the Indian independence movement. The protests saw hartals in Delhi, public protests in Punjab as well as other protest movements across India. In Punjab, protests against the bills, along with a perceived threat of a Ghadrite uprising by the Punjab regional government culminated in the Jallianwalla Bagh Massacre in April 1919.

O'Dwyer declared martial law on 15 April 1919 and backdated it to 30 March 1919. Subsequently, trials of Amritsar conspiracy cases began on 9 June 1919 with the aim of proving that the Amritsar troubles were a pre-meditated plan by local Satyagraha leaders, later found to be untrue. Hans Raj provided the fabricated evidence and "carefully coached" statement as the prime witness, “Prosecution Witness No. 1”. As a result of his evidence, Satyapal and Kitchlew were found guilty of conspiracy and “waging of war against the King”.

Abraham Barak Salem (1882–1967) was an Indian nationalist and Zionist,PANEL 39: Nationalisms and their Impact in South Asia - European Association of South Asian Studies a lawyer and politician, and one of the most prominent Cochin Jews of the twentieth century. A descendant of meshuchrarim, he was the first Cochin Jew to become an attorney. He practised in Ernakulam, where he eventually used satyagraha to fight the discrimination among Jews against his people. An activist in the trade union and Indian national causes, he later was attracted to Zionism.

The separation resembled Indian discrimination against lower castes, which was sometimes repeated in Christian churches in India. Salem fought against this discrimination by boycotting the synagogue for a time. He used satyagraha (or non-violent protest) as a means of combating discrimination within the community. This led some people to later refer to him as the "Jewish Gandhi"."A Kochi dream died in Mumbai", Indian Express, 13 December 2008 By the mid-1930s, Mandelbaum reported that many of the old taboos had fallen, reflecting wider changes in Indian society as well.

The security forces baton charged the protesters and opened fire on the satyagraha, resulting in several deaths and hundreds of injuries. As Portugal was now a member of NATO, the Indian government was reticent to react to the situation. NATO member nations had a pact to protect each other in the event that any member state came under attack from an external force. Although the NATO treaty did not cover colonies, Portugal insisted that its overseas interests were not colonies but an integral part of the Nation of Portugal.

Mahatma Gandhi (pictured) regarded Nandanar as a true practitioner of Satyagraha, a means of Nonviolent resistance. Nandanar's influence was and remains limited primarily to the Tamil-speaking areas. The Christian missionary Rev. A. C. Clayton—who was "sympathetic" to the Dalit cause—used Nandanar's narrative (retold as The Legend of Nandan) to suggest that bhakti (devotion)--which saw no distinction of class or caste—was the superior means to salvation than the jnana-marga (salvation by knowledge) propagated by the Brahmins and also challenged the authority of the Brahmin orthodoxy.

After graduating, he joined an accounting firm and aspired to move to England in order to become an articled clerk. His ambitions changed upon hearing Mahatma Gandhi's speech at the Calcutta session of the Congress Party in 1920. Influenced by Gandhi's speech, Sen abandoned his plans of studying abroad and rallied to Gandhi's call for a mass non-cooperation movement against the British. In 1923, Sen shifted to the remote area of Arambagh in the Hooghly district, which became his laboratory for Gandhian experiments on Swadeshi and Satyagraha.

At the India Art Fair in 2014, he showcased an artwork titled Palm Leaves, reminiscing his childhood in Goa, where palm trees are commonly found. In 2015, he sold his art gallery and founded a new one, called Museum of Goa. The museum features many kinds of artwork, including works based on the ocean. In 2017, he created the Carpet of Joy – an artwork to protest the excessive littering in Goa, on the 100th anniversary of Gandhi’s first experiment of satyagraha (which Gandhi began in Champaran on April 10, 1917).

Satya was named for Mahatma Gandhi's philosophy of Satyagraha and its stated mission was to increase "dialogue among activists from diverse backgrounds and engaging readers in ways to integrate compassion into their daily lives." Regular contributors to Satya included scholar Rynn Berry and author Mark Hawthorne. Ecofeminist author pattrice jones wrote her 2007 book Aftershock: Confronting Trauma in a Violent World after an article she wrote for the magazine. Among the many other authors and activists who collaborated with Satya are Peter Singer, Carol J. Adams, Matt Ball, Howard Lyman, John Robbins and Will Potter.

He decided to continue his hunger strike and satyagraha from Haridwar until 12 June 2011. Hazare said there might have been some faults with Ramdev's agitation, the beating up of people at night rather than in the daytime was a "blot on democracy", and that "there was no firing otherwise the eviction was similar to Jallianwala Bagh incident". He also said the "strangulation of democracy" would cause protests throughout the country to "teach government a lesson". Campaigner Arvind Kejriwal said the use of police force on non-violent, sleeping protesters was undemocratic.

Prasad joined the Indian National Congress during the Indian Independence Movement and became a major leader from the region of Bihar. A supporter of Mahatma Gandhi, Prasad was imprisoned by British authorities during the Salt Satyagraha of 1931 and the Quit India movement of 1942. After the 1946 elections, Prasad served as Minister of Food and Agriculture in the central government. Upon independence in 1947, Prasad was elected as President of the Constituent Assembly of India, which prepared the Constitution of India and served as its provisional parliament.

The British authorities placed Gandhi on trial for sedition and sentenced him to six years in prison, marking the first time that he faced prosecution in India. Because of Gandhi's fame, the judge, C.N. Broomfield, hesitated to impose a harsher punishment. He considered Gandhi clearly guilty as charged, despite the fact that Gandhi admitted his guilt and even went as far as requesting the heaviest possible sentence. Such willingness to accept imprisonment conformed to his philosophy of satyagraha, so Gandhi felt that his time in prison only furthered his commitment and goals.

Later, she graduated from Andhra University and secured post-graduate degree from the same university in 1938. Subsequently, she enrolled herself for studies in Law at Earle Law College, Guwahati where continued her student politics; she was the secretary of the college union in 1940. It was during this time, Gandhiji called for Individual Satyagraha, as a part of civil disobedience movement and as a precursor to the Quit India Movement which would be launched two years later, and Das participated in the movement. She was incarcerated which effectively cut short her law studies.

C. Rajagopalachari leading the march along with the volunteers. The Vedaranyam March (also called the Vedaranyam Satyagraha) was a framework of the nonviolent civil disobedience movement in British India. Modeled on the lines of Dandi March, which was led by Mahatma Gandhi on the western coast of India the month before, it was organised to protest the salt tax imposed by the British Raj in the colonial India. C.Rajagopalachari, a close associate of Gandhi, led the march which had close to 150 volunteers, most of whom belonged to the Indian National Congress.

In the meanwhile, the party headquarters was shifted from Madras to Trichinopoly. A month later, Rajagopalachari intended to initiate a proteston the lines of Dandi Marchon the eastern coast to make salt at Vedaranyam, Tanjore District, Madras Presidency. Rajaji initially thought of choosing Kanyakumari, the point where the Arabian Sea, the Bay of Bengal and the Indian Ocean confluence with each other. Since the TNCC had decided not to conduct Satyagraha in non-native states, Kanyakumari, which was then a part of the princely state of Travancore, was ruled out.

The Salt Satyagraha formed the highpoint of the Civil Disobedience Movement. While the heavy salt tax was always a burden to the poor peasant, the widespread poverty during the Great Depression made it even more difficult for the commoner to procure salt. In response to this tax, between March 12, 1930 and April 5, 1930, Mahatma Gandhi marched with over 30,000 followers to the coastal town of Dandi in Gujarat, where they illegally manufactured salt and defied the Government monopoly on salt. Subsequently, similar satyagrahas were organized at Dharasana and Vedaranyam.

In 1927 he joined the Indian National Congress and began playing an active role in the Khadi Movement and the upliftment of Harijans. He was arrested for participating in the salt satyagraha in 1930. While in prison he got acquainted with communism and became a member of the Congress Socialist Party and later the Communist Party of India when it finally took shape in Kerala in 1939. He led the hunger march from Malabar region to Madras in 1936 and the Malabar Jatha in support of the movement for responsible government in Travancore.

On his return to Kerala, Bodheswaran was advised by Narayana Guru to meet Chattampi Swamikal, who was known to have been a major influence in his life. Thereafter, he kept his association with Swamikal, while getting involved the Indian freedom struggle and made several public speeches which were saide to have attracted large crowds. After a short spell during which he favoured the Arya Samaj movement, he got involved in the Vaikom Satyagraha and other related events until the Temple Entry Proclamation of 1936. He also became a member of the Indian National Congress and changed his name once more, to Bodheswaran.

Mohandas Gandhi pioneered the art of Satyagraha, typified with a strict adherence to ahimsa (non-violence), and civil disobedience. This permitted common individuals to engage the British in revolution, without employing violence or other distasteful means. Gandhi's equally strict adherence to democracy, religious and ethnic equality and brotherhood, as well as activist rejection of caste-based discrimination and untouchability united people across these demographic lines for the first time in India's history. The masses participated in India's independence struggle for the first time, and the membership of the Congress grew over tens of millions by the 1930s.

Jinnah became a key leader in the All India Home Rule League, and proposed a fourteen-point constitutional reform plan to safeguard the political rights of Muslims. In 1920, however, Jinnah resigned from the Congress when it agreed to follow a campaign of satyagraha, which he regarded as political anarchy. By 1940, Jinnah had come to believe that Muslims of the Indian subcontinent should have their own state to avoid the possible marginalised status they may gain in a Hindu-Muslim state. In that year, the Muslim League, led by Jinnah, passed the Lahore Resolution, demanding a separate nation.

Kasturba (right) (1902) In 1906, the Transvaal government promulgated a new Act compelling registration of the colony's Indian and Chinese populations. At a mass protest meeting held in Johannesburg on 11 September that year, Gandhi adopted his still evolving methodology of Satyagraha (devotion to the truth), or nonviolent protest, for the first time. According to Anthony Parel, Gandhi was also influenced by the Tamil text Tirukkuṛaḷ after Leo Tolstoy mentioned it in their correspondence that began with "A Letter to a Hindu". Gandhi urged Indians to defy the new law and to suffer the punishments for doing so.

This effort of Gandhi was in part motivated by the British promise to reciprocate the help with swaraj (self-government) to Indians after the end of World War I. The British government, instead of self government, had offered minor reforms instead, disappointing Gandhi. Gandhi announced his satyagraha (civil disobedience) intentions. The British colonial officials made their counter move by passing the Rowlatt Act, to block Gandhi's movement. The Act allowed the British government to treat civil disobedience participants as criminals and gave it the legal basis to arrest anyone for "preventive indefinite detention, incarceration without judicial review or any need for a trial".

The Swaraj Party which had been the Justice party's main opposition merged with the Indian National Congress in 1935 when the Congress decided to participate in the electoral process. The Madras Province Congress party was led by S. Satyamurti and was greatly rejuvenated by its successful organisation of the Salt Satyagraha and Civil Disobedience movement of 1930-31. The Civil Disobedience movement, the Land Tax reduction agitations and Union organizations helped the Congress to mobilize popular opposition to the Bobbili Raja government. The revenue agitations brought the peasants into the Congress fold and the Gandhian hand spinning programme assured the support of weavers.

Basheer was born on January 21, 1908 in Thalayolaparambu (near Vaikom) Kottayam District, to Kayi AbduRahman, a timber merchant, and his wife, Kunjathumma, as their eldest child. After completing his primary education at a local Malayalam medium school, he joined an English medium school in Vaikom, five miles away, for higher education. It was during this time, he met Mahatma Gandhi, when the Indian independence movement leader came to Vaikom for the satyagraha, which later came to be known as Vaikom Satyagraham, and became his follower. He started wearing Khādī, inspired by the swadeshi ideals of Gandhi.

Both were proponents of the Satyagraha movement led by Gandhi. A military picket shot at the crowd, killing several protesters and setting off a series of violent events. Riotous crowds carried out arson attacks on British banks, killed several British people and assaulted two British females. All native men were forced to crawl the Kucha Kurrichhan on their hands and knees as punishment, 1919 On 11 April, Marcella Sherwood, an elderly English missionary, fearing for the safety of the approximately 600 Indian children under her care, was on her way to shut the schools and send the children home.

He worked with noted leaders like Pattabhi Seetharamayya, Konda Venkatappaiah and Duggirala Gopala Krishnayya, Dr. Ram manohar Lohia, Lok nayak Jayaprakash Narayan, Dr Ashok Mehatha, Sri Madhu Limaye, sri and smt Gora, Sri and smt Asaf Ali . He was associated with Sarvodaya movement and bhoodan movement and actively worked with Sri Vinoba Bhave and Sri Prabhakar ji. He was actively involved in the freedom struggle from the young age. He has participated with his uncle, Kandala Sarveswar Sastry, in the Salt Satyagraha march from Vizianagaram to Visakhapatnam, He married Shrimati Surya Kantham on 7 February 1941.

He established refugee centres across the district, mobilised volunteers, and arranged for supplies of food, medicines, and clothing, as well as emergency funds from the government and the public. When Gandhi was in prison, Patel was asked by Members of Congress to lead the satyagraha in Nagpur in 1923 against a law banning the raising of the Indian flag. He organised thousands of volunteers from all over the country to take part in processions of people violating the law. Patel negotiated a settlement obtaining the release of all prisoners and allowing nationalists to hoist the flag in public.

Under the chairmanship of Sardar Patel "Fundamental Rights and Economic Policy" resolution was passed by the Congress in 1931. Maulana Azad, Jamnalal Bajaj, Patel (third from left, in the foreground), Subhash Chandra Bose and other Congressmen at Wardha. As Gandhi embarked on the Dandi Salt March, Patel was arrested in the village of Ras and was put on trial without witnesses, with no lawyer or journalists allowed to attend. Patel's arrest and Gandhi's subsequent arrest caused the Salt Satyagraha to greatly intensify in Gujaratdistricts across Gujarat launched an anti-tax rebellion until and unless Patel and Gandhi were released.

Rudolph argues that after a false start in trying to emulate the English in an attempt to overcome his timidity, Gandhi discovered the inner courage he was seeking by helping his countrymen in South Africa. The new courage consisted of observing the traditional Bengali way of "self- suffering" and, in finding his own courage, he was enabled also to point out the way of 'Satyagraha' and 'ahimsa' to the whole of India. Gandhi's writings expressed four meanings of freedom: as India's national independence; as individual political freedom; as group freedom from poverty; and as the capacity for personal self-rule.Anthony Parel, ed.

The following quotations from a single newspaper are not usual. They indicate what might happen if government did not keep the situation under control: ‘adequate measures avert incidents’, ‘Muharram passed off peacefully’, ‘All shops remained closed in . . . in order to avoid incidents’, ‘Several women offered satyagraha in front of the final procession . . . about twenty miles from Allahabad. They object to the passing of the procession through their fields’, ‘the police took great precautions to prevent a breach of the peace’, ‘as a sequel to the cane charge by the police on a Mehndi procession the Moslems . . .

Twelve of his family members were sent to jail in the freedom movement, including his father, Shri Brahmiah, and mother, Smt. Kanakamma. Suryanarayana participated in the Salt Satyagraha of 1930, Civil disobedience movement of 1932 and Quit India movement of 1942. He was Joint Secretary of the District Congress Committee from 1936 to 1937 and President of the West Godavari District Congress Committee from 1947 to 1948. He was a member of the Pradesh Congress Committee for approximately 25 years where he held different positions. He was also elected as a member of Rajya Sabha between 1952 and 1958.

Balasaheb Pant Pratinidhi, the ruler of the Aundh Sansthan, one of the many Indian Princely States under the British rule in India before independence, donated the land to Laxmanrao Kirloskar to establish the factory and the town.Article in Indian Express newspaper. 20 March 2003 The factory around which the town was built is still the flagship manufacturing plant of Kirloskar Brothers Ltd During Indian independence struggle, some of the militant revolutionary fighters who went underground to escape arrest took refuge in Kirloskarwadi. The workers from the factory took part in protests and satyagraha against the British rule.

In Mumbai he earned a living by cleaning cars and later found employment with an English family as a houseboy. While employed he nevertheless found time to engage with his passion for painting and it soon caught the attention of first Rudy von Leyden, an art critic from the Times of India, and then Walter Langhammer, the Editor of the Illustrated Weekly of India. Langhammer was so impressed by Ara’s skill that had him enrolled at the J.J. School of Art. Ara participated in the Salt Satyagraha during the Civil Disobedience Movement and was jailed for five months.

In 2000, Parivartan filed a public interest litigation (PIL) demanding transparency in public dealings of the Income Tax department, and also organised a satyagraha outside the Chief Commissioner's office. Kejriwal and other activists also stationed themselves outside the electricity department, asking visitors not to pay bribes and offered to help them in getting work done for free. In 2001, the Delhi government enacted a state- level Right To Information (RTI) Act, which allowed the citizens to access government records for a small fee. Parivartan used RTI to help people get their work done in government departments without paying a bribe.

The British government passed the Rowlatt Act which gave powers to the police to arrest any person without any reason whatsoever. The purpose of the Act was to curb the growing nationalist upsurge in the country. Gandhi called upon the people to do Satyagraha against such oppressive "Act". Passed on the recommendations of the Rowlatt Committee and named after its president, British judge Sir Sidney Rowlatt, this act effectively authorized the government to imprison any person suspected of terrorism living in British India for up to two years without a trial, and gave the imperial authorities power to deal with all revolutionary activities.

She was reported to have been active in the Indian independence struggle as well as several social movements such as the Forest Satyagraha Movement of the 1930s which resulted in the imprisonment of over 1200 people, and the Vidurashwatha episode of 1938 where 35 people were killed in a police firing. For partaking in this movement, she was jailed. Her home was a meeting point for underground Satyagrahi (independence struggle) activity. She wrote and gave many aggressive speeches against the government when it decided to name a building after Hamilton, who was known for his brutality against the protesters agitating for freedom.

Shivabhai Bhailalbhai Patel, commonly known as S.B. Patel, was a London trained barrister, who arrived in Fiji, from India, on 24 December 1927. He was a man of calm and philosophical nature and had considerable influence on Fiji politics, always working behind the scenes. Even the Government of Fiji used him as a channel of communication with Fiji Indian leadership. He was born in the Kheda district of Gujarat in India and had worked with Gandhi when he initiated satyagraha in Kaira District, in 1918, to secure suspension of revenue assessment on failure of crops, then went to Rangoon and London.

He then appeared in Neeraj Pandey's heist thriller Special 26. Based on the 1987 Opera House heist, he portrayed a CBI officer in the film. It was followed by the crime film Shootout at Wadala, where he played a character inspired by the gangster Shabir Ibrahim Kaskar. Bajpayee collaborated with Prakash Jha for the fourth time with Satyagraha. The film was loosely inspired by social activist Anna Hazare's fight against corruption in 2011, featuring an ensemble cast, the film was highly anticipated by trade journalists due to its release coinciding with the Mumbai and Delhi gang rape public protests.

He then joined the Scottish Church College, Calcutta. His interactions with many a revolutionary (due to his father's involvement with the Congress and the Satyagraha movement at Raigunj), the explosive air of the times, and the inspiration from a famous alumni (The Oaten Affair - Netaji Subhas Chandra Bose assaulted Prof Oaten due to the latter's derogatory comment on Indians ) probably drove him to antagonize an Indian-loathing teacher at Scottish Church College, and follow Bose's suit. He later graduated from Asutosh College, and earned a bachelor's degree in science from the University of Calcutta in 1931.

Koodali Thazath Veedu is an old feudal family and the source of feudal stories in the region. A historical overview of the family from the pre-British days is available in "Koodali Grantavari," edited by K.K.N. Kurup and published by the Department of History, University of Calicut. Among the members of the family are KT Kunhikammaran Nambiar, a member of the Madras Legislative Council and KT Kunhiraman Nambiar, volunteer of Indian National Congress and participant in Salt Satyagraha in Malabar, and later president of Kerala's Pradesh Congress Committee, and member of the undivided Communist Party of India.

The following quotations from a single newspaper are not usual. They indicate what might happen if the government did not keep the situation under control: ‘adequate measures avert incidents’, ‘Muharram passed off peacefully’, ‘All shops remained closed in . . . in order to avoid incidents’, ‘Several women offered satyagraha in front of the final procession . . . about twenty miles from Allahabad. They object to the passing of the procession through their fields’, ‘the police took great precautions to prevent a breach of the peace’, ‘as a sequel to the cane charge by the police on a Mehndi procession the Moslems . . .

Proclamation in Thiruvananthapuram district In 1932, Chithira Thirunal appointed a committee to examine the question of temple entry. This opened the possibility of reversing the opposition to the practice that had been shown by his predecessors, Moolam Thirunal and Regent Maharani Sethu Lakshmi Bayi. Subsequent to a meeting with Gandhi, Bayi had released those who had been imprisoned by Moolam Thirunal for involvement with the Vaikom Satyagraha and had opened the north, south and west public roads that provided access to Vaikom Mahadeva Temple to all castes. She refused to open the eastern road to the temple because it was used by Brahmins.

During the Second World War, Pant acted as the tiebreaker between Gandhi's faction, which advocated supporting the British Crown in their war effort, and Subhas Chandra Bose's faction, which advocated taking advantage of the situation to expel the British Raj by all means necessary. In 1934, the Congress ended its boycott of the legislatures and put up candidates, and Pant was elected to the Central Legislative Assembly. He became deputy leader of the Congress party in the Assembly.B. R. Nanda, Pant, Govind Ballabh (1887–1961), politician in India (2004) In 1940, Pant was arrested and imprisoned for helping organise the Satyagraha movement.

Several journalists and publications, including the Amrita Bazar Patrika were charged under sedition law for publishing anti- government articles. In the later period, the Press Emergency Act 1931 was actively exercised amid Satyagraha, a nonviolent resistance or press advocacy (rally the masses) against the British rule. Following the Salt March, the Act played significantly in Bombay, Uttar Pradesh, Bengal, Madras, Delhi and Punjab for British administration to maintain a self-censorship on speech, public communication, or other information, on such material was considered objectionable. It is claimed the rule was involved in propaganda, while international news was also filtered.

He fought for social equality, the first phase being the Vaikom Satyagraha, demanding the public roads near the temple at Vaikom be opened to low caste Hindus. In 1924, he took part in the Vaikom and Guruvayoor temple-entry Satyagrahas and anti- untouchability agitation. He opened his family temple for everyone, irrespective of caste distinctionMannam-The Hindu He became a member of the Kerala Congress in 1964 and took part in the agitation against Sir C. P. Ramaswamy Iyer's administration in Travancore. As the first president of Travancore Devaswom Board he revitalised many temples which had almost ceased to function.

Although always interested in public policy, Atishi observed the 2011 Indian Anti-corruption movement as a sceptical outsider, believing that single-issue campaigns were ineffective. In January 2013, she became involved in policy formulation for the AAP, which has its roots in that movement. She was closely involved with the Jal Satyagraha in Khandwa district of Madhya Pradesh 2015 and provided vital support to the AAP leader and activist spearheading the campaign Alok Agarwal during the historic protests, as well as during the legal battle that ensued. After the 2020 elections, she was made the AAP's in- charge for its Goa unit.

Vaishnavi Dhanraj (born 25 August 1988) is an Indian television and film actress. She was the protagonist in PK Lele A Salesman, an adult Hindi film in the sex comedy genre, in which she played the role of a rich girl called Mary Marlo. She has also acted as Nirbhaya in Satyagraha on Aaj Tak, Inspector Tasha in Sony Entertainment Television's C.I.D., Jahnvi in Na Aana Is Des Laado, Maya Thakur in Begusarai and Mahi Arora in Colors TV's Bepannaah. In 2011, Vaishnavi wrote several blogs for The Times of India as part of the publication's series of celebrity blogs.

Soon after the massacre, he learns of Mahatma Gandhi's satyagraha policies and supports the non-cooperation movement, which saw thousands of people burning British-made clothing and giving up school, college studies, and government jobs. In 1922, Gandhi calls off the movement after the Chauri Chaura incident. Undaunted, Bhagat decides to be a revolutionary, and, as an adult, joins the Hindustan Republic Association in its struggle for India's independence, ending up in prison for it. Bhagat's father, Kishen, bails him out so that he can get him to run a dairy farm and marry a girl named Mannewali.

He was briefly the personal doctor to Mahatma Gandhi after returning to India and joined the independence movement. He was twice incarcerated (1938 and 1942) by the British government for his role in Gandhi's Satyagraha movement. After independence in 1947, he held various public offices. He served as the first "Dewan" (Prime Minister) of the erstwhile Baroda state in free India sworn-in on 4 September 1948, director general of health services and secretary to the ministry of health in the central government during the partition period, minister of public works, finance, industry and prohibition for the then Bombay state.

Since Goa was an acquired territory, it was not given immediate statehood but was incorporated as a Union Territory. As Goa did not have its own state legislature, fearing for the identity of Goa Roqui Santan a Prince of Goa opposed the nomination by Governor and organised a 3-day Satyagraha for early democracy in Goa. Subsequently, Goa's first polls were held on 9 December 1963 and for this Roqui Santan is popularly known as 'Father of Goan Democracy'. The two main parties, UGP and MGP, were formed with two opposing ideologies contest the first election.

Chandrababu was born to a wealthy and eminent Christian Paravar family in 1927 at Tuticorin, India. His father, a freedom fighter, ran a paper called Sudhandhira Veeran which, along with the family assets, was seized by the British government in 1929 when he was arrested for participating in the satyagraha movement. He and the family were exiled to Colombo, Sri Lanka on his release, where his father worked for a Tamil newspaper. Chandrababu was educated at St. Joseph's College, Grandpass, Colombo and Aquinas College prior to his family moving once more, this time to Chennai in 1943.

Gadanayak was born in August 1911 in Kalandapal, a small village in the periphery of Angul town in the Indian state of Odisha, to Mahadeva Gadnayak and Golakamani Devi. He was involved with the Indian freedom struggle from an early age and became associated with the Satyagraha movement of Mahatma Gandhi at the age of 23. As a poet, he was more inclined to the genre of ballads and composed many ballads on various subjects and people such as Kalidasa and Mohandas Gandhi. His anthology, Surjya O Andhakara won him the Sahitya Akademi Award for Odia literature in 1975.

Encyclopedia of Political Parties, Pg 199 During the 1920s and 1930s, the Anti-Brahmin movement evolved in the Madras Presidency. This movement was launched by a Congressman E. V. Ramaswamy Naicker, who, unhappy with the principles and policies of the Brahmin leadership of the provincial Congress, moved to the Justice Party in 1925. E. V. R., or Periyar, as he was affectionately called, launched venomous attacks on Brahmins, Hinduism and Hindu superstitions in periodicals and newspapers such as Viduthalai and Justice. He also participated in the Vaikom satyagraha which campaigned for the rights of untouchables in Travancore to enter temples.

The massacre of innocent Indians by General Dyer at the Jallianwalla Bagh in Amritsar, Punjab, in 1918 had fanned the fire of anti-British feeling all over India. Mahatma Gandhi, launching his first attack on British rule using the weapon of Satyagraha, gave a call for Non Cooperation Movement in 1920. Indian Christians could not sit on the fence, and had to reveal where their sympathies lay. The leaders S. K. Datta and K. T. Paul published an article in the 'Young Men of India' in July 1920 protesting against the insensitive behaviour of the British in the Punjab.

After being released, he directly reached to the campus of annual Congress cession at the bank of Ravi. Where he was given a duty to look after the visitor camp for the delegates from UP. Here he got a chance to meet people from Garhwal and Kumayun, prominently Har Govind Pant, Kumayun Keshri Badri Dutta Pandey, Victor Mohan Joshi, Devi Singh Kauriya, Anusuya Prasad Bahuguna, Kripa Ram Mishra Manhar and may others. Later he was appointed as an inspector to Satyagraha guides of Kumanyun and was sent to Ranikhet. He ran several camps in Garhwal and Kumayun region.

His last performance, at the City Opera, was of Hindemith's Mathis der Maler. He was seen over PBS conducting The Consul (1977) and Vanessa (1978) from Spoleto USA, and Frank Corsaro's City Opera productions of Madama Butterfly (1982) and Carmen (1984). Keene's discography includes the first recording of Philip Glass' Satyagraha (for CBS/Sony, 1984), and John Corigliano's score to Ken Russell's film, Altered States (on RCA, 1980). With the Syracuse Symphony, Keene conducted and recorded "The Celestial Hawk", a piano concerto written and performed by Keith Jarrett (on ECM, 1980); the recording was made at Carnegie Hall.

Wagner, Kim. Amritsar 1919 (2019) p.243 The Rowlatt Act of March 1919, which suspended the rights of defendants in sedition trials, was seen as a "political awakening" by Indians and as a "threat" by the British.Wagner, Kim. Amritsar 1919 (2019) p.59 Although it was never invoked and declared void just a few years later, the Act motivated Gandhi to conceive the idea of satyagraha (truth), which he saw as synonymous with independence. This idea was also authorised the following month by Jawaharlal Nehru, for who the massacre also endorsed “the conviction that nothing short of independence was acceptable”.

An article in Business Standard called the protest "A new kind of satyagraha [English: civil protest]", noting how a girl was allowed to express her doubts on stage by explaining her dilemma of supporting the CAA while understanding its dangers. On 31 December 2019, thousands of camping protestors sang the Indian national anthem at midnight, on what was reportedly Delhi's second-coldest night in the previous 100 years. The protest had one of its largest crowds on 12 January 2020. On 26 January, the 71st Republic Day of India, over 100,000 people assembled at the protest site.

They invited Indian religious leaders, such as Muslims and Sikhs, to press their demands along religious lines, as well as B. R. Ambedkar as the representative leader of the untouchables. Gandhi vehemently opposed a constitution that enshrined rights or representations based on communal divisions, because he feared that it would not bring people together but divide them, perpetuate their status and divert the attention from India's struggle to end the colonial rule. After Gandhi returned from Second Round Table conference, he started a new satyagraha. He was immediately arrested and imprisoned at the Yerwada Jail, Pune.

And then too, they would not have converted the orthodox to their views, but would have imposed it on them by force. He wrote: > A friend who has sent me the press cutting suggests that by reason of the > violent advice of the guru, I should ask the local Congress Committee to > call off the Satyagraha. I feel that would mean want of faith in one's means > and surrender to violence. If Congressmen connected with the Vaikom movement > entertain the suggestions said to be favored by the Thiyyas' spiritual > leader, there would be case for penance, and therefore suspension, but not > otherwise.

Sree Narayana Guru's exhortations were in unison with Gandhiji's idealism and practical wisdom. The Guru's words are clear indicators – The will to suffer and sacrifice should be there. Take blows without giving them Let the government be informed of what you intend to do Let there be no violence or show of force Why did Gandhiji miss or ignore these words and interpret the guru's suggestion as an exhortation to violence and made blatant statements that the spiritual leader of the Thiyyas is reported to have disapproved of the present methods of Satyagraha at Vaikom? It is for posterity to decide.

He tried to boost up their morale, by explaining to them the principle of Satyagraha and the role of sacrifies and suffering in it, and the need for extreme patience. He tried to reach a compromise with the orthodoxy and for this; he had to meet the Savarna leaders. His secretary sent a note of invitation to the Savarna leader Idanthuruthil Devan Neelakandan Namboothiri to come over to the camp. The haughty Namboothiri not only refused to accept the invitation, but also said that those who wanted to see him must go over to his house.

Hence, in order for India to avoid NATO involvement in Goa, the Indian government was impeded from speaking out against Portugal's response to satyagraha protest actions. In 1954, the Goa Vimochan Sahayak Samiti (All-Party Goa Liberation Committee), was formed with the aim of continuing the civil disobedience campaign and providing financial and political assistance to the satyagrahis. The Maharashtra and Gujarat chapters of the Praja Socialist Party assisted the liberation committee, motivated by an agenda for independent Goa to merge into Maharashtra state. The liberation committee and the Praja Socialist Party collaboratively organised several satyagrahas in 1954–55.

Sankaralingam hailed from a wealthy family, yet gave up his college studies in 1930 in response to Gandhi's call for non-co-operation movement and civil disobedience. Krishnammal shared a stage with Mahatma Gandhi and also met Martin Luther King Jr. Sankaralinga later joined the Quit India Movement in 1942 and spent years in jail before India gained its independence in 1947. Having decided only to marry in independent India Sankaralingam and Krishnammal married in 1950. She would later head the Salt Satyagraha march in Vedaranyam, this time not in protest, but to commemorate the platinum jubilee of the event in 2006.

Rudra was a close friend and associate of Gandhi and of C F Andrews. On Gandhi's maiden visit to Delhi after his return from South Africa, he stayed with Principal Rudra at his official residence on the College premises in Kashmere Gate. Later, the draught for the Non- Cooperation Movement and an open letter to the Viceroy outlining the Khilafat demand were also prepared at this house. While Gandhi revered him as a 'silent servant', he was reluctant to stay with him after the declaration of the anti- Rowlatt Satyagraha fearing it would compromise Rudra and expose the college to unnecessary risk.

His participation and role in the freedom struggle grew. He emerged and gained such a ranking and respected position in the town that he was allowed to court his arrest during the individual satyagraha Movement in 1941 and was sentenced to rigorous imprisonment in the district jail, Ferozepore. After release from the jail, he was again arrested in 1942 during the Quit India Movement launched by Mahatma Gandhi and was sentenced to one year's rigorous imprisonment in the old central jail, Multan. He remained in the forefront during the course of the struggle until attainment of freedom.

The following quotations from a single newspaper are not usual. They indicate what might happen if government did not keep the situation under control: ‘adequate measures avert incidents’, ‘Muharram passed off peacefully’, ‘All shops remained closed in . . . in order to avoid incidents’, ‘Several women offered satyagraha in front of the final procession . . . about twenty miles from Allahabad. They object to the passing of the procession through their fields’, ‘the police took great precautions to prevent a breach of the peace’, ‘as a sequel to the cane charge by the police on a Mehndi procession the Moslems . . .

As Section 144 was imposed, the students of IIM-Bangalore demonstrate their protest peacefully by laying shoes and placards in front of the institute gate, which they called the Shoe Satyagraha. Following IIM-Ahmedabad and Bangalore, IIM- Calcutta raised their voice peacefully in solidarity against the Act and the brutal misconduct by police against the students who were protesting all over the country. Several institutes in Kozhikode including IIM-Kozhikode, NIT- Calicut, Government Medical College, Kozhikode and Farook College expressed their protest from 19 to 20 December. Police in Chennai denied permission for marches, rallies or any other demonstration.

The open rescue method was largely developed by Animal Liberation Victoria (ALV) Rescue Team, based in Melbourne.Rescate abierto de animales Equanimal (in Spanish)Qué son los rescates abiertos - Rescate Abierto Animal Equality (in Spanish) Inspired by satyagraha, the method and philosophy used by Mahatma Gandhi in the struggle for independence for India, the ALV developed this method in the 1980s and has since been conducting investigations and open rescue operations, actions which reportedly have been well received by the public. At one point an Australian MP joined in the rescue operation of factory farmed piglets.About Open Rescue openrescue.

He actively engaged with the Indian Independence Movement led by Gandhi.‘Nenerigina Siva Rao garu’ by Kakani Venkata Ratnam, Andhra Jyothi, 10 October 1966‘Two scholar Politicians’ by G. Krishna, Indian Express, 22 Jan 1972 Siva Rao's analyses and critiques of British colonial rule drew the attention of the rulers—some of his books and pamphlets were proscribed, and he was accused and tried for sedition in the 1930s. As a volunteer for the Indian National Congress, he was in charge of publicity for Krishna District. He offered his legal services to many Congress volunteers who were arrested during the Salt Satyagraha.

The Swaraj Party which had been the Justice party's main opposition merged with the Indian National Congress in 1935 when the Congress decided to participate in the electoral process. The Madras Province Congress party was led by S. Satyamurti and was greatly rejuvenated by its successful organisation of the Salt Satyagraha and Civil Disobedience movement of 1930-31. The Civil Disobedience movement, the Land Tax reduction agitations and Union organizations helped the Congress to mobilize popular opposition to the Bobbili Raja government. The revenue agitations brought the peasants into the Congress fold and the Gandhian hand spinning programme assured the support of weavers.

Indumati Patankar (Indutai) was freedom fighter and long-time veteran activist living in rural India in Kasegaon, Maharashtra. Indutai's father Dinkarrao Nikam was in the freedom movement beginning in 1930 and became a Communist when he was in jail for satyagraha and met Communist leaders like Bhai V.D. Chitale. Indutai started reading books such as Volga te Ganga when she was 10–12 years old, took part in morning processions of Congress in the village, supported the families of freedom movement leaders staying at her home in Indoli, tal. Karad. She started going to Rashtra Seva Dal.

Gandhi could not tolerate violence so he called off his campaign and asked that everyone return to their homes. He acted in accordance with his firm belief that if satyagraha could not be carried out without violence, it should not take place at all. Unfortunately, not all protesters shared Gandhi's conviction as ardently. In Amritsar, capital of the region known as the Punjab, where the alarmed British authorities had deported the local Hindu and Muslim members of the Congress, the street mobs became very violent and the British summoned Brigadier-General Reginald E.H. Dyer to restore order.

By extension, it implies eliminating the propensity to distribute resources by first referencing previous points of depletion and accumulation. Whether resources will be distributed to where they would maximize benefits to society overall is outside the scope of non-possession. Satyagraha is based on a complex system of philosophy based on social and religious traditions of India, religious traditions of the West, and legal traditions of Europe. While there are no explicit provisions for how resources will be distributed, it is notable that karma would resolve the need for any and all artificial intervention in distribution.

With Satyagraha protest, Government of India precipitated and consequently on 11 September 1968, produced the Autonomous State Plan for the Garo Hills and the United Khasi-Jaintia Hills districts. The Mikir and the North Cachar Hills districts were given the option to join the Autonomous state—they decided to stay within the Assam state. On 24 December 1969, Parliament of India passed the "Assam Reorganization(Meghalaya) Bill", to create an Autonomous state—to be known as Meghalaya, within the state of Assam comprising the United Khasi-Jaintia Hills district and the Garo hills district as defined in the Sixth Schedule.

Shaka Sisulu co-Founded #RacismMustFall in 2016 following a number of racist outbursts on social media, with the intent to leverage the law of the country and the constitution to litigate against racist public talk. Shaka published his first book “Becoming” in 2012 as part of Pan Mac- Millan's “The Youngsters” series, which featured 6 popular South African youth figures. In 2015, he narrated and featured in a documentary, Tribute to the Front-line States, which examined the role of South Africa's neighbours in the fight against Apartheid. In 2016 Shaka received a Mahatma Gandhi Satyagraha Award for his contribution to youth development in South Africa.

At various occasions, Gandhi credited his orthodox Hindu mother, and his wife, for first lessons in satyagraha. He used the legends of Hindu goddess Sita to expound women's innate strength, autonomy and "lioness in spirit" whose moral compass can make any demon "as helpless as a goat". To Gandhi, the women of India were an important part of the "swadeshi movement" (Buy Indian), and his goal of decolonising the Indian economy. Some historians such as Angela Woollacott and Kumari Jayawardena state that even though Gandhi often and publicly expressed his belief in the equality of sexes, yet his vision was one of gender difference and complementarity between them.

Gujjars established many villages in the Kheda District area, as did Jats and other groups. Kheda is also where Mahatma Gandhi launched, starting March 1919, the Satyagraha struggle against oppressive taxation by the British during a time of famine. The Babi family which ruled Kheda shifted to Khambat and now most of that family lives in Ahmedabad. The last head of the Kheda family, Sahibzada Ahmed Siddique Hussain khanji Dilawar khanji Babi, was married to Bima Rahim sultana bakhte babi sahiba of Junagarh State, and issued a daughter named Bima Nasreen sultana bakhte Babi, who is married to Sahibzada Anis Muhammad khanji babi of Devgam A house of Junagadh state.

According to Wagner, understanding the massacre requires beginning with the Indian rebellion of 1857. In 1919, the continuing fear of a revolution led to the proposal of the suppressive Rowlatt Act which would give the British powers to quash any political agitation, and contradicted the simultaneous British promises with the Indian National Congress to give greater involvement to Indians in government. Mahatma Gandhi responded by proposing that all Indians oppose the Act and make a Satyagraha pledge, a promise to resist without using violence. The subsequent call for general strikes in late March 1919 then led to the arrest of two local Indian leaders.

Ajay Devgn (Top) and Amitabh Bachchan (Bottom) during the shoot. The story starring Amitabh Bachchan, based on social activist Anna Hazare, was shot mainly in Bhopal and New Delhi. The hi-tech news studio set was built in Bhopal as it offered more space. Ralegan Siddhi (village of Anna Hazare), a village in Maharashtra with a population of 2,500 people, was one of the main shooting locations.Amitabh Bachhan heads to Anna Hazare’s village for Satyagraha , Hindustan Times Bachchan plays a man who is a firm believer of truth, akin to a new age Gandhi, while Ajay plays an ambitious entrepreneur who represents the philosophy of modern India.

Nanda worked as a research scholar on labour problems at Allahabad University (1920–1921), and became a Professor of Economics at National College in Bombay (Mumbai) in 1921. The same year, he joined the Indian Non-Cooperation Movement against the British Raj. In 1922, he became secretary of the Ahmedabad Textile Labour Association where he worked until 1946. He was imprisoned for Satyagraha in 1932, and again from 1942 to 1944.. He was honored with "Proud Past Alumni" in the list of 42 members, from "Allahabad University Alumni Association", NCR, Ghaziabad (Greater Noida) Chapter 2007–2008 registered under society act 1860 with registration no. 407/2000.

Sapru mediated between Gandhi and the Viceroy Lord Irwin, helping to forge the Gandhi–Irwin Pact that ended the Salt Satyagraha. Sapru also mediated between Gandhi, Dr. Bhimrao Ramji Ambedkar and the British over the issue of separate electorates for India's "Untouchables", which was settled by the Poona Pact. Sapru was chosen as the representative of Indian Liberals at the Round Table Conferences (1931–33), which sought to deliberate plans over granting more autonomy to Indians. His efforts along with those of his contemporary M. R. Jayakar at the Round Table Conferences for bridging the differences between the British administration and Congress are well known.

Later, he collaborated with Shyam Benegal, when he adapted the play to a feature- length film, by the same name, starring Smita Patil and Lalu Ram. He was awarded the prestigious Jawarharlal Nehru Fellowship in 1979 for research on Relevance of Tribal Performing Arts and their Adaptability to A changing Environment. In 1980, he directed the play Moti Ram ka Satyagraha for Janam (Jan Natya Manch) on the request of Safdar Hashmi. During his career, Habib has acted in over nine feature films, including Richard Attenborough's film, Gandhi (1982), Black and White and in a yet-to-be-released film on the Bhopal gas tragedy.

Also known as Baluwatar Satyagraha, Occupy Baluwatar is a peaceful protest movement calling on the Nepali state to better address the widespread problem of impunity and gender-based violence. Since 28 December 2012, protesters have gathered outside the prime minister's official residence in Baluwatar from 9:00 to 11:00 am daily. The protesters created a coherent set of demands, divided into short- and long-term goals, which they presented to then prime minister Baburam Bhattarai. The short-term demands called on the state, including the police and the judiciary, to properly investigate and prosecute the guilty in five specific cases which took place immediately prior to the movement's start.

Davar joined the Indian National Congress after witnessing its annual session at Lahore in 1929 where Jawaharlal Nehru succeeded his father Motilal to the presidency of the Congress. In April 1930 he was arrested for his participation in the Salt Satyagraha. Davar is remembered for his staunch opposition to the proposal for the Partition of India. To prevent this and to bridge the divide between the Congress and the Muslim League, he formed the United Party of India of which he served as secretary general and which had among its members the ex-Premier of Bengal A. K. Fazlal Haque, Sir Syed Sultan Ahmed and Mahatma Bhagwan Din.

He made a contribution to the establishment of T.N.B College in Bhagalpur which was in need of funds having been established in 1880s. The Raja made a contribution of "60 acres of land and 6 lakhs of rupees in cash for the construction of building and other developmental work". For this contribution and other acts of charity, he was awarded the title of "Raja" in June 1914. On 9 July 1917, he was appointed as a government nominee to the Champaran Agrarian Committee which had been set up to resolve the issue of indigo planters in Champaran following the Champaran Satyagraha by Mahatma Gandhi.

The ancestors of Kushal Konwar can be traced back to the last king of Ahom kingdomBorn to middle class parents at the village called Chowdang Chariali of Ghiladhari Mouza of Golaghat District (formerly falling under Sivasagar District) in 1905, Kushal Konwar was just like other youths of his times, leading a quiet family life. But from 1925 onwards, he came under the influence of Mahatma Gandhi and this changed the course of his life. Since then, Kushal Konwar pledged to remain a vegetarian and accepted the Shrimad Bhagawad Gita as his only companion. Starting from the salt satyagraha led by Gandhiji in 1931, Konwar even stopped taking salt.

For many years, he was one of the IWA's commanders and organised Indian workers in the UK against British colonial rule. This attracted the attention of Special Branch and he was soon under police surveillance for his satyagraha (non-violent protests).File IOR: L/PJ/12/645, African and Asian Studies Reading Room, British Library, St Pancras (de-classified documents) He was in touch with other revolutionaries such as Sardar Ajit Singh (Bhagat Singh's uncle) with whom he exchanged many personal letters with and Krishna Menon. From hosting Krishna Menon at IWA events in the mid-1940s, Hansrani developed a long working-relationship with him.

A version was taken up by Henry David Thoreau in his essay Civil Disobedience, and later by Mohandas Karamchand Gandhi in his doctrine of Satyagraha. Gandhi's passive resistance was influenced and inspired by Shelley's nonviolence in protest and political action. It is known that Gandhi would often quote Shelley's The Masque of Anarchy to vast audiences during the campaign for a free India. The poem mentions several members of Lord Liverpool's government by name: the Foreign Secretary, Castlereagh, who appears as a mask worn by Murder, the Home Secretary, Lord Sidmouth, whose guise is taken by Hypocrisy, and the Lord Chancellor, Lord Eldon, whose ermine gown is worn by Fraud.

Kathiravelupillai played a leading role in the 1961 satyagraha campaign organised by ITAK. He was re-elected at the 1970 parliamentary election. On 14 May 1972 the ITAK, All Ceylon Tamil Congress, Ceylon Workers' Congress, Eelath Thamilar Otrumai Munnani and All Ceylon Tamil Conference formed the Tamil United Front, later renamed Tamil United Liberation Front (TULF). In 1973 Kathiravelupillai published a pamphlet titled A Statement on Eelam: Co-Existence – Not Confrontation, considered one of the most important documents in the Tamil independence movement, which articulated the reasons why the two nations - Tamils and Sinhalese - needed to co-exist on the island of Ceylon in separate states.

Delhi Police PRO Rajan Bhagat calls it routine transfer, and denies media reports that this was because of police action against veterans on 14 August 2015. 22 August 2015 Rallies by Ex servicemen in support of the OROP movement were held Udham Singhn Nagar, Mohali, and Mysore. 23 August 2015 On 70 day of the Relay Hunger Strike (RHS), called Satyagraha by some ex-servicemen, 25 Ex-servicemen, from 14 Indian States, were on RHS at Jantar Mantar. The fast unto death by Col Pushpender Singh(Grenadiers), and Havaldar Major Singh (Sikh Light Infantry) entered the eighth day, and by Hav Ashok Kumar Chauhan (Signals) the sixth day.

The state was granted its own flag along with a prime minister whose permission was required for anyone to enter the state. In opposition to this, Mukherjee once said "Ek desh mein do Vidhan, do Pradhan aur Do Nishan nahi chalenge" (A single country can't have two constitutions, two prime ministers, and two national emblems). Bharatiya Jana Sangh along with Hindu Mahasabha and Jammu Praja Parishad launched a massive Satyagraha to get the provisions removed. In his letter to Nehru dated 3 February 1953, he wrote that the issue of accession of Jammu and Kashmir to India should not be allowed to hang fire.

This featured in several anticolonial and decolonization movements, including in British India, as in the Hijrat of 1920 from North-West Frontier Province to independent Afghanistan associated with Abul Kalam Azad of the Khilafat Movement, and in the 1928 Bardoli Satyagraha and 1930 Salt March operations which included some migrations from Gujarat to the princely Baroda State. Hijrat was a tactic commended several times by Gandhi as appropriate to certain circumstances. This tactic was also proposed but not pursued as a form of resistance to concessions in China. And it was also significant in emigration from French West Africa to the Gold Coast and other colonies of British West Africa.

The tournament was organised by the Board of Control for Cricket in India (BCCI) and sponsored by PepsiCo as part of the many national celebrations being held in 1997 for the 50th anniversary of India's independence from colonial rule. The Independence Cup trophy featured a gold inscribed image of Indian leader Mahatma Gandhi and his followers on the Dandi March during the 1930–31 Salt Satyagraha. The tournament concept was later emulated in Sri Lanka, which held an Independence Cup tournament to mark its 50th anniversary of independence in 1998, and in Bangladesh in 1998. The BCCI also used the tournament to celebrate 50 years of Indian cricket.

On 7 June 1893, while the young Mahatma Gandhi was on his way to Pretoria, a white man objected to Gandhi's presence in a first-class carriage. Despite Gandhi having a first- class ticket, he was ordered by the conductor to move to the van compartment at the end of the train: he refused, and he was removed from the train at Pietermaritzburg. Shivering through the winter night in the waiting room of the station, Gandhi made the momentous decision to stay on in South Africa and fight the racial discrimination against Indians there. Out of that struggle emerged his unique version of nonviolent resistance, Satyagraha.

Satyagraha (; Sanskrit सत्याग्रह, satyāgraha "insistence on truth") is a 1979 opera in three acts for orchestra, chorus and soloists, composed by Philip Glass, with a libretto by Glass and Constance DeJong. Loosely based on the life of Mahatma Gandhi, it forms the second part of Glass's "Portrait Trilogy" of operas about men who changed the world, which includes Einstein on the Beach and Akhnaten. Glass's style can broadly be described as minimalist. The work is scored for 2 sopranos, 2 mezzo-sopranos, 2 tenors, a baritone, 2 basses, a large SATB chorus, and an orchestra of strings and woodwinds only, no brass or percussion.

Mohandas Karamchand Gandhi successfully promoted the principle of Ahimsa to all spheres of life, in particular to politics (Swaraj).Tähtinen pp. 116–124. His non- violent resistance movement satyagraha had an immense impact on India, impressed public opinion in Western countries, and influenced the leaders of various civil and political rights movements such as the American civil rights movement's Martin Luther King Jr. and James Bevel. In Gandhi's thought, Ahimsa precludes not only the act of inflicting a physical injury, but also mental states like evil thoughts and hatred, unkind behavior such as harsh words, dishonesty and lying, all of which he saw as manifestations of violence incompatible with Ahimsa.

He was also a friend of Syed Ata Ullah Shah Bukhari, founder of All India Majlis-e-Ahrar. When Gandhi embarked on the Dandi Salt March that inaugurated the Salt Satyagraha in 1930, Azad organised and led the nationalist raid, albeit non-violent on the Dharasana salt works to protest the salt tax and restriction of its production and sale. The biggest nationalist upheaval in a decade, Azad was imprisoned along with millions of people, and would frequently be jailed from 1930 to 1934 for long periods of time. Following the Gandhi-Irwin Pact in 1931, Azad was amongst millions of political prisoners released.

The act was first applied during the First Lahore Conspiracy trial in the aftermath of the failed Ghadar Conspiracy of 1915, and was instrumental in crushing the Ghadr movement in Punjab and the Anushilan Samiti in Bengal. However its widespread and indiscriminate use in stifling genuine political discourse made it deeply unpopular, and became increasingly reviled within India. The extension of the law in the form of the Rowlatt Act after the end of World War I was opposed unanimously by the non-official Indian members of the Viceroy's council. It became a flashpoint of political discontent and nationalist agitation, culminating in the Rowlatt Satyagraha.

They were convicted with 13 others and sentenced to two years imprisonment. Hans Raj's final statement had included an amended version of the account of the summoning of Satyapal and Kitchlew to Irving's house on 10 April, claiming that the two had told him to seek revenge should the summoning lead to an arrest. Despite this sequence of events being not possible, his statement formed the basis of the sentence. According to historian Kim A. Wagner, Hans Raj “became integral to the effort to implicate as many of the local nationalists and Satyagraha volunteers as possible, first identifying people and subsequently coaching their confessions”.

In speech in Chidambaram, Mahatma Gandhi called Nandanar, a true practitioner of Satyagraha, a means of Nonviolent resistance. Gandhi said: "Nanda broke every barrier and won his way to freedom, not by brag, not by bluster, but by the purest form of self-suffering... he shamed them [his persecutors] into doing justice by his lofty prayer, by the purity of his character, ... he compelled God Himself to descend and made Him open the eyes of his persecutors". Nandanar's tale is retold numerous times through folk tales, plays, literature and art forms like Villu Paatu and "musical discourses". A number of Tamil films, all titled Nandanar, recall Nandanar's tale following Bharati's version.

Gandhi is in the middle, second row fifth from the right Tolstoy Farm was the first ashram initiated and organized by Mohandas Gandhi during his South African movement. Created in 1910, the ashram served as the headquarters of the campaign of satyagraha against discrimination against Indians in Transvaal, where it was located. The ashram was named after Russian writer and philosopher Leo Tolstoy, whose 1894 book, The Kingdom of God Is Within You, greatly influenced Gandhi's science of nonviolence. Herman Kallenbach, a Gandhi supporter, allowed Gandhi and seventy to eighty other people to live there as long as their local movement was in effect.

In 1935, he contributed to the establishment of the All-India Depressed Classes League, an organisation dedicated to attaining equality for untouchables. He was also drawn into the Indian National Congress. In the same year he proposed a resolution in the 1935 session of the Hindu Mahasabha demanding that temples and drinking water wells be opened up to Dalits; and in the early 1940s was imprisoned twice for his active participation in the Satyagraha and the Quit India Movements. He was among the principal leaders who publicly denounced India's participation in the World War II between the European nations and for which he was imprisoned in 1940.

He was narrowly defeated by the sitting member, Meerakuddy Mohamed Ebrahim, with a margin of 559 votes. At the 3rd parliamentary election, held in April 1956, Ebrahim chose not to run due to poor health and Mustapha was successful in securing the seat for the Federal Party, receiving 8,355 votes (51.8% of the total vote) defeating his nearest opponent, M. I. M. Abdul Majeed, by 3,729 votes. He resigned from the Federal Party in 1958 as he opposed the party's proposed satyagraha movement. In June 1959 Prime Minister S. W. R. D. Bandaranaike appointed Mustapha as the deputy Minister of Finance in his cabinet.

Establishment of Creches, low cost sanitation, biogas plants and drinking water facilities were some of the other contributions of Upadhyay in Assam and Arunachal Pradesh. He was also involved with relief operations when famine affected the area. Aligning with Khadi and Village Industries Commission, Upadhyay started New Weavers' Training Centre for training villagers in cottage industries and set up buildings, work-sheds, hostels and equipment such as oil presses and bee-boxes for the farmers and artisans. When the Union Government decided to evict all refugees migrated from the erstwhile East Pakistan and settled in Tamulpur, he protested and declared a peaceful satyagraha which persuaded the government to revoke the decision.

Some were also rehabilitated to neighboring provinces of Assam, Bihar, Orissa and the Andaman Islands. The schemes were heavily protested and in March–April 1958, umbrella-refugee-organisations (United Central Refugee Council (UCRC) and the Sara Bangla Bastuhara Samiti (SBBS)) organised satyagraha campaigns, with political patronage, that lasted for about a month and resulted in the arrests of 30,000 refugees. Most were camp- refugees and 70 percent of them were Namasudras. Gradually, the campaign, as to an acceptable solution of the refugee issues began to lose momentum as the organisations were more interested in exploiting the refugee-base, as an exercise in electoral constituency building for the political parties.

He was concurrently appointed Parliamentary Secretary for Defence and External Affairs. In the early years Sirima Bandaranaike began to relay heavily on Felix Dias making him a powerful figure behind the Bandaranaike government. He influenced the governments actions in subduing the Satyagraha campaign in Jaffna in the 1961 and personally lead the crackdown and investigation into the 1962 military coup, rounding up the coup leaders and even personally interrogating them. He took many drastic steps to bring to leaders to bar, when the current law of the country was found inadequate to try the leaders he had the new Criminal Law Special Provision Act of 1962 drafted and passed by parliament.

Yet, the Transvaal Prime Minister continued to regard Indians as second-class citizens while the Cape Colony government passed another discriminatory law making all non-Christian marriages illegal, which meant that all Indian children would be considered born out of wedlock. In addition, the government in Natal continued to impose crippling poll tax for entering Natal only upon Indians. In response to these strikingly unjust rules, Gandhi organized a large-scale satyagraha, which involved women crossing the Natal-Transvaal border illegally. When they were arrested, five thousand Indian coal miners also went on strike and Gandhi himself led them across the Natalese border, where they expected arrest.

Embun was shot in Wonosari, at the time in the middle of a drought, to provide a visual metaphor for the barren souls of the warriors. In his biography of Djajakusuma, Satyagraha Hoerip describes the returning soldiers as "anti-heroes" who are forced to be practical in the face of reality, but have optimistic dreams; Hoerip suggests that both were considered necessary for the future. In a 1972 interview, Djajakusuma explained that the "dewdrop" of the title was a reference to love, more particularly the love which instills courage; it is through this love, he stated, that the barren ground can become lush and fertile.

The Kochrab Ashram was the first ashram in India organized by Mohandas Gandhi, the leader of the Indian independence movement, and was gifted to him by his friend Barrister Jivanlal Desai.Gandhi's autobiography, The Story of My Experiments With Truth Founded on 25 May 1915, Gandhi's Kochrab Ashram was located near the city of Ahmedabad in the state of Gujarat. This ashram was a major centre for students of Gandhian ideas to practise satyagraha, self- sufficiency, Swadeshi, work for the upliftment of the poor, women and untouchables, and to promote better public education and sanitation. The ashram was organised on a basis of human equality, self-help and simplicity.

In the Vaikom Satyagraha of 1924, Periyar and Gandhi ji both cooperated and confronted each other in socio-political action. Periyar and his followers emphasised the difference in point of view between Gandhi and himself on the social issues, such as fighting the Untouchability Laws and eradication of the caste system. According to the booklet "Gandhi and Periyar", Periyar wrote in his paper Kudi Arasu in 1925, reporting on the fact that Gandhi was ousted from the Mahasabha because he opposed resolutions for the maintaining of caste and Untouchability Laws which would spoil his efforts to bring about Hindu-Muslim unity. From this, Gandhi learned the need for pleasing the Brahmins if anything was to be achieved.

Sinhasan Singh started his political career in 1929 when he joined Hindu Sabha and became Secretary of its Deoria branch. However, his connections with the Hindu Sabha lasted only for a year and in 1929 he became a Congressman. He was elected Secretary of the Deoria Congress Committee in 1929, and in 1939 became President of the Gorakhpur city Congress Committee as well as Vice-President of the District Congress Committee, Gorakhpur- posts which he continued to occupy until 1946. He was again President of the Gorakhpur City Congress Committee from 1950 to 1951. He participated in the ‘Individual Satyagraha’ of 1940 and was arrested and sent to jail for three months.

Gokhale, a Hindu, later stated that Jinnah "has true stuff in him, and that freedom from all sectarian prejudice which will make him the best ambassador of Hindu–Muslim Unity". Jinnah led another delegation of the Congress to London in 1914, but due to the start of the First World War found officials little interested in Indian reforms. By coincidence, he was in Britain at the same time as a man who would become a great political rival of his, Mohandas Gandhi, a Hindu lawyer who had become well known for advocating satyagraha, non-violent non- co-operation, while in South Africa. Jinnah attended a reception for Gandhi, and returned home to India in January 1915.

For his participation in the Salt Satyagraha, he was arrested and imprisoned but following the Gandhi- Irwin Pact, he was released from jail and accompanied Gandhi to the Second round Table Conference along with Mirabehn, Devdas Gandhi and Pyarelal. He was the only person to accompany Gandhi when the latter met with King George V. Following the collapse of the Gandhi-Irwin Pact and the deadlock at the Round Table Conference, Gandhi restarted the Civil Disobedience Movement. The colonial government, under the new Viceroy, Lord Willingdon, was determined to crush the movement and ordered a clampdown on the Indian National Congress and its activists. In 1932, Desai was arrested again and sent to prison with Gandhi and Sardar Patel.

E.M.S. Namboodiripad But the rift between the Indian National Congress and the Socialist wing came into the open with the outbreak of the World War II, the resignation of the Congress ministries in the provinces and the starting of individual satyagraha. They were expelled from the Congress Socialist Party in March 1940, after allegations that the communists had disrupted party activities and were intent on coopting party organizations. Indeed, by the time the communists were expelled, they had gained control over the entire Congress Socialist Party units in what were to become the southern states of Kerala, Tamil Nadu, and Andhra Pradesh. The left-dominated Kerala Provincial Congress Committee, contrary to directive of the Congress, observed.

He also served as the vice-president of the Andhra Provincial Journalists Association. In the year 1937 he was elected as the Member of Parliament of Madras Legislative Assembly under the then affiliate party Indian National Congress. He then became the Minister for Industries and Labour of Madras Government in 1937 to 1939 and again in 1946 to 1947. He was involved in the Indian freedom movement and took part in an individual satyagraha. During the years 1940-1942, he took active part in the Quit India Movement and was imprisoned for a period of about two years. In 1952, after India attained independence, he contested from Eluru constituency and was elected to the 1st Lok Sabha.

In 1921, the Khilafat Movement in Malabar culminated in widespread riots against the British government and Hindu population in what is now known as the Moplah rebellion. Kerala also witnessed several social reforms movements directed at the eradication of social evils such as untouchability among the Hindus, pioneered by reformists like Srinarayana guru and Chattambiswami among others. The non-violent and largely peaceful Vaikom Satyagraha of 1924 was instrumental in securing entry to the public roads adjacent to the Vaikom temple for people belonging to untouchable castes. In 1936, Sree Chithira Thirunal Balaramavarma, the ruler of Travancore, issued the Temple Entry Proclamation, declaring the temples of his kingdom open to all Hindu worshipers, irrespective of caste.

Several writers, while sharing the vision of civil resistance as progressively overcoming the use of force, have warned against a narrowly instrumental view of non-violent action. For example, Joan V. Bondurant, a specialist on the Gandhian philosophy of conflict, indicated concern about "the symbolic violence of those who engage in conflict with techniques which they, at least, perceive to be nonviolent." She saw Gandhian satyagraha as a form of "creative conflict" and as "contrasted both to violence and to methods not violent or just short of violence".Joan V. Bondurant, "Creative Conflict and the Limits of Symbolic Violence" in Bondurant (ed.), Conflict: Violence and Nonviolence, Aldine, Chicago, 1971, pp. 121–22.

Mahatma Gandhi spoke in Hindi and Deshpande translated his speech into Kannada. The conference also conducted 'Rashtriya Vivah' in Hudali, which witnessed the weddings of Manu Gandhi, Gandhi's granddaughter, and Nirmala Desai, sister of Mahadev Desai. Hudli also has a "Gandhi Gangadhar Rao Smaraka Bhavan", where photos of Mahatma Gandhi with other national leaders, Mahatma Gandhi at Alfred High School, Samaldas College, Salt Satyagraha, Belgaum Congress Adhiveshana (1924), Second Round Table Conference in London (1931), Gandhi's journey to Switzerland from Paris in a third class compartment (1931), Kasturba's last moments at Aga Khan Palace, Pune (1944), and Gandhi's final immersion ceremony are displayed. All India Congress committee started Quit India Movement on 7 and 8 August 1942, in Bombay.

The story revolves around the life and teachings of Sree Narayana Guru. Various events in his life like the Aruvikkara movement, Vaikom Satyagraha are detailed. The movie involves two major sub plots which highlights the relevance of the guru and his teachings as well as his love to his fellow beings one where an intercaste couple portrayed by Navya Nair and Kalabhavan Mani fights the caste establishment with the blessings of Gurudevan. Another sub plot involves a family where Jagathy Sreekumar plays a drunken abusive husband and his wife (Kalpana) who is at the receiving end seeks the Guru's help and finally with the Guru's blessing Jagathy Sreekumar returns to the path of righteousness.

Following a successful career as a baritone he made his debut as a tenor in 1992 singing Brighella in Ariadne auf Naxos for Garsington Opera. Since then he has sung a wide variety of roles with Scottish Opera, Opera North, the Royal Opera, English National Opera and Opera New Zealand as well as appearances at the Edinburgh, Aldeburgh, Bregenz and Ravenna Festivals. He portrayed Marlow in Tarik O'Regan's Heart of Darkness at the Royal Opera House and Gandhi in Philip Glass's Satyagraha for the English National Opera and the Metropolitan Opera, New York City. In 2016 he premiered the role of The Major in Elena Langer's opera Figaro Gets a Divorce, at the Welsh National Opera.

Sri Duggirala Goapalakrishna was British educated with the financial help of his friend nadimpalli narasimha rao who also studied Law at the University of Edinburgh. When he returned to India, he served for some time in the Government College at Rajahmundry and the National College at Machilipatnam, AP. He was, however, not satisfied with the kind of education that was imparted there. Moreover, after attending the Calcutta Congress session in 1920, he was attracted to principles of 'non-co-operation' and 'Satyagraha', and resolved to dedicate his life to the achievement of Swaraj (native rule). For this purpose, he trained a band of a thousand volunteers who were self-disciplined and brave warriors.

He was the pioneer of a brand of nonviolence (or ahimsa) which he called satyagraha—translated literally as "truth force". This was the resistance of tyranny through civil disobedience that was not only nonviolent but also sought to change the heart of the opponent. He contrasted this with duragraha, "resistant force", which sought only to change behaviour with stubborn protest. During his 30 years of work (1917–1947) for the independence of his country from the British Raj, Gandhi led dozens of nonviolent campaigns, spent over seven years in prison, and fasted nearly to the death on several occasions to obtain British compliance with a demand or to stop inter-communal violence.

In 1996, on account of his high stature and sacrifices for the nation, Babuji was made member of the State Level Committee to commemorate the 50th Anniversary of Independence and the state level committee to celebrate the birth centenary of Netaji Subhash Chand Bose by the state Govt. headed by Ch. Bansi Lal. On 14 August 1997, about a month before his death Babu ji joined Haryana Vikas Party. Ch. Bansi Lal (Chief minister of Haryana), visited his native village Sikanderpur Majra (Sonepat) as chief guest to bless him on his 82nd birthday and laid a commemorative stone on the wall of village Chaupal from where Babuji had courted arrest on 6 March 1941 during Satyagraha.

1975 saw Rockwell International replacing Dow Chemical as the contractor for the site. This year also saw local landowners suing for property contamination caused by the plant. In 1978, 60 protesters belonging to the Rocky Flats Truth Force, or Satyagraha Affinity Group, based in Boulder, Colorado, were arrested for trespassing at Rocky Flats, and were brought to trial before Judge Kim Goldberger. Dr. John Candler Cobb, Professor of Preventive Medicine at the University of Colorado Medical Center, testified that the most significant danger of radioactive contamination came from the 1967 incident in which oil barrels containing plutonium leaked of oil into sand under the barrels, which was then blown by strong winds as far away as Denver.

The founders of the college also expected the college to contribute towards national reconstruction on the lines of national education that personalities like Mahatma Gandhi and Rabindranath Tagore envisioned. In fact, Gandhi visited the college in 1925 on his way to Vaikom Satyagraha and wrote in the visitor's diary of the college: "Delighted with the ideal situation". Tagore too visited the college in 1922 and remarked about the striking resemblance of the college with his own institution, Visva- Bharati, in Shantinikethan. The college began in an old court house situated in the 18 acres of land donated by Moolam Thirunal Rama Varma, the Maharaja of Travancore with the financial support of well wishers.

Sundaram Ramakrishnan or S. Ramakrishnan (22 July 1922 – 14 February 2003) was an Indian freedom fighter and social activist. He was widely known for his leadership to spread the values of Indian Culture globally as the director- general of the Bharatiya Vidya Bhavan and has been awarded both the Padma Shri and Padma Bhushan by the Government of India for his service to the nation. Ramakrishnan was born in Pushpagiri, Thrissur in Madras Presidency (now Kerala). During his school days, Ramakrishnan was heavily influenced by Mahatma Gandhi and Chandrashekarendra Saraswati, the then Paramacharya of Kanchi Kamakoti Peetham after they visited Malabar district during the Vaikom and Guruvayur Satyagraha to eradicate untouchability at Hindu temples.

The Khilafat struggle had also peaked with the defeat of the Ottoman Empire in World War I and the raging Turkish War of Independence, which had made the caliphate's position precarious. India's main political party, the Indian National Congress came under the leadership of Mahatma Gandhi, who had aroused excitement all over India when he led the farmers of Champaran and Kheda in a successful revolt against British authorities in 1918. Gandhi organised the people of the region and pioneered the art of Satyagraha— combining mass civil disobedience with complete non-violence and self-reliance. Taking charge of the Congress, Gandhi also reached out to support the Khilafat struggle, helping to bridge Hindu-Muslim political divides.

Original footage of Gandhi and his followers marching to Dandi in the Salt Satyagraha On 12 March 1930, Gandhi and 78 satyagrahis, among whom were men belonging to almost every region, caste, creed, and religion of India, set out on foot for the coastal village of Dandi, Gujarat, over from their starting point at Sabarmati Ashram. The Salt March was also called the White Flowing River because all the people were joining the procession wearing white khadi. According to The Statesman, the official government newspaper which usually played down the size of crowds at Gandhi's functions, 100,000 people crowded the road that separated Sabarmati from Ahmadabad.Weber, p. 140.The Statesman, 13 March 1930.

Sankaralingam and Krishnammal believed that one of the key requirements for achieving a Gandhian society is by empowering the rural poor through redistribution of land to the landless. For two years between 1950 and 1952 Sankaralingam was with Vinoba Bhave in Northern India on his Bhoodan (land-gift) Padayatra (pilgrimage on foot), the march appealing to landlords to give one sixth of their land to the landless. Meanwhile, Krishnammal completed her teacher-training course in Madras (now renamed Chennai). When Sankaralingam returned to Tamil Nadu to start the Bhoodhan movement the couple, until 1968, worked for land redistribution through Vinoba Bhave's Gramdan movement (Village Gift, the next phase of the land-gift movement), and through Satyagraha (non-violent resistance).

Chandra, Bipan and others (1998). India's Struggle for Independence, New Delhi: Penguin Books, , p.161 In the same year, publication of the Gujarati monthly Navjivan ane Satya started. Yagnik was its editor until 1919, when he handed it over to Mahatma Gandhi. He wrote the first 30 chapters of Gandhi's autobiography in Yeravada jail after taking dictation from him. He joined the Servants of India Society in the same year but resigned in 1917 and joined the Home Rule Movement. In 1918, he participated in the Kheda Satyagraha led by Gandhi.Chandra, Bipan and others (1998). India's Struggle for Independence, New Delhi: Penguin Books, , p.180 In 1921 he became the secretary of the Gujarat Pradesh Congress Committee.

When a satyagraha was organised against the reigning mahant of Tarakeswar, Satish Giri, in 1974 for his sexual and financial misconduct, the 1873 affair was alluded to several times. A regional daily reported that the mahant's affair with Elokeshi was still discussed by the common people of Bengal, who did not know of other current affairs, even six months after the murder. Bengali newspapers followed the court trial on a day-to-day basis, often reporting it verbatim and capturing the responses of all parties involved: judges, jury, lawyers and the common man. The "culpability" of each of the characters of the scandal was debated, and British justice and Hindu norms were analysed, especially by British-owned newspapers.

With global revenues of , the film emerged as a box office hit, and earned Kapoor Best Actress nominations at the Screen, Stardust and Zee Cine award ceremonies. In 2013, Kapoor collaborated with Ajay Devgn for the fourth time (alongside Amitabh Bachchan, Arjun Rampal, Manoj Bajpayee and Amrita Rao) in Prakash Jha's Satyagraha, an ensemble socio- political drama loosely inspired by social activist Anna Hazare's fight against corruption in 2011. The film received little praise from critics and underperformed at the box office earning domestically. A review in the Daily News and Analysis noted that Kapoor's role as reporter Yasmin Ahmed was "limited to mouthing a few 'important' dialogues and being present in crucial scenes like any leading lady".

A sedition case was filed against him in 1930, which he contested and won on the grounds that there was no permission from the Governor in Council for his arrest. During the trial of his case, the circle inspector deposed in the court that Siva Rao was present in the Congress office whenever he went to arrest Congressmen and that he rendered legal advice for them and appeared as amicus curiae when they were produced in court. The second case against Siva Rao was filed in 1931 but was later withdrawn under the Gandhi-Irwin pact. He offered his legal services to many Congress volunteers who were arrested during the Salt Satyagraha and produced in court.

Inspired by torchbearers like Saronjini and Kamaladevi, ordinary women were also active participants in the struggle for liberation in the uprising against the British in India; an astonishing 17,000 of the 80,000 arrests made during the salt satyagraha were women. In Indonesia, Suwarni Pringgodigdo founded the Isteri Sedar (‘The Alert Woman’) movement in 1930. By 1932, this had become a large political movement that urged for improvements of the conditions of working-class women, remodelling of a uniform education system for the country, women’s education and participation in politics, and a strict stance on issues such as polygamy and prostitution. Amongst the notable allies of Isteri Sedar was Sukarno, who was a dedicated supporter of women’s rights.

Gandhi also felt the impact of another event, the passing of Gopal Krishna Gokhale, who had become his supporter and political mentor. He stayed away from the political trend of Indian nationalism, which many of the members of the Indian National Congress embraced. Instead, he stayed busy resettling his family and the inhabitants of the Phoenix Settlement in South Africa, as well as the Tolstoy Settlement he had founded near Johannesburg. For this purpose, on May 25, 1915, he created a new settlement, which came to be known as the Satyagraha ashram ( derive from Sanskrit word "Satya" means "truth" ) near the town of Ahmedabad and close to his place of birth in the western Indian province of Gujarati.

Through this situation, Gandhi discovered the fast as one of his most effective weapons in late years and set a precedent for later action as part of satyagraha. As the First World War continued, Gandhi also became involved in recruiting men for the British Army, an involvement which his followers had a difficult time accepting, after listening to his passionate speeches about resisting injustice in a non-violent manner. Not surprisingly, at this point, although Gandhi still remained loyal to Britain and enamored with the ideals of the British constitution, his desire to support and independent home rule became stronger. As time passed, Gandhi became exhausted from his long journey around the country and fell ill with dysentery.

1963 March on Washington for Jobs and Freedom Gandhi, Salt March 1930 Other terms for nonviolent direct action include civil resistance, people power, satyagraha, nonviolent resistance, and positive action. Examples of nonviolent direct action include sit-ins, tree sitting, strikes, workplace occupations, street blockades, hacktivism, counter-economics and tax resistance. Martin Luther King Jr. advised that before taking steps of direct action that you first ensure there is an issue, educate others about the issue, negotiate with your opponent in a way to elicit their cooperation rather than turning them into an enemy, and then take direct action if no change is forthcoming. His proposed direct actions included boycotts, marches, letter writing campaigns, voting, and public art and performance.

Maganbhai Karamchand, a Jain businessman, and Harkor Shethani, a Jain widow. One visitor, Mary Carpenter, wrote in 1856 after visiting the city, "I found how very far behind Ahmedabad these other places [like Calcutta] were in effort to promote female education among the leading Hindus, in emancipation of the ladies from the thraldom imposed by custom; and in self-effort for improvement on their own part." The struggle for independence from the British soon took roots in the city. In 1915, Mahatma Gandhi came from South Africa and established two ashrams in the city, the Kochrab Ashram near Paldi in 1915 and the Satyagraha Ashram on the banks of Sabarmati in 1917.

Since 2014, armed members of Swadhin Bharat Vidhik Satyagrah, which portrayed itself as followers of Netaji Subhash Chandra Bose, had been squatting at Jawahar Bagh, a public park in Mathura. The members of the cult comprise individuals belonging to organizations variously named as Swadheen Bharat Vidhik Satyagrahi ("Free India Legal Satyagraha"), Azad Bharat Vidhik Vaicharik Kranti Satyagrahi ("Free India Legal Ideas Revolutionary Protesters"), Swadheen Bharat Subhash Sena ("Free India Subhash Army"). The group has no direct connection with the Indian nationalist leader Subhash Chandra Bose (also known as Netaji), or the organization Forward Bloc founded by him. Swadheen Bharat Vidhik Satyagrahi (or Swadhin Bharat Vidhik Satyagrah) is a self-proclaimed revolutionary group, whose leader is one Ram Vriksh Yadav.

The flag satyagraha of Nagpur and Jabalpur occurred over several months in 1923. The arrest of nationalist protestors demanding the right to hoist the flag caused an outcry across India especially as Gandhi had recently been arrested. Nationalist leaders such as Sardar Vallabhbhai Patel, Jamnalal Bajaj, Chakravarthi Rajagopalachari, Dr. Rajendra Prasad and Vinoba Bhave organised the revolt and thousands of people from different regions including as far south as the Princely state of Travancore traveled to Nagpur and other parts of the Central Provinces (now in Maharashtra and Madhya Pradesh) to participate in civil disobedience. In the end, the British negotiated an agreement with Patel and other Congress leaders permitting the protestors to conduct their march unhindered and obtaining the release of all those arrested.

The Chipko Andolan or the Chipko movement is a movement that practiced methods of Satyagraha where both male and female activists from Uttarakhand played vital roles, including Gaura Devi, Suraksha Devi, Sudesha Devi, Bachni Devi and Chandi Prasad Bhatt, Virushka Devi and others. Today, beyond the eco-socialism hue, it is being seen increasingly as an ecofeminism movement. Although many of its leaders were men, women were not only its backbone, but also its mainstay, because they were the ones most affected by the rampant deforestation,The women of Chipko Staying alive: ecology, and development, by Vandana Shiva, Published by Zed Books, 1988. . Page 67 which led to a lack of firewood and fodder as well as water for drinking and irrigation.

In response to the parliamentary act that made Sinhala the sole official language in 1956, Federal MPs staged a non violent sit in (satyagraha) protest, but it was broken up by a nationalist mob. The police and other state authorities present at the location failed to take action to stop the violence. The FP was cast as scapegoats and were briefly banned after the 1958 riots in which many were killed and thousands of Tamils forced to flee their homes. Another point of conflict between the communities was state sponsored colonization schemes that had the effect of changing the demographic balance in the Eastern province in favor of majority Sinhalese that the Tamil nationalists considered to be their traditional homeland.

Gandhi, Ramnarayan V. Pathak, K. M. Munshi, Swami Anand, Umashankar Joshi, Sundaram, Jhaverchand Meghani, Pannalal Patel, Jyotindra Dave, Chandravadan Mehta, Zinabhai Desai ("Snehrashmi"), Vaid Mohanlal Chunilal Dhami, Manubhai Pancholi ("Darshak"), and Ishwar Petlikar are the main contributors of this age. Modern Gujarati prose was ushered in with a bang by Narmad, but K.M. Munshi and, of course, the legend and nationalist himself, Mahatma Gandhi, gave it prominence in this age. Gandhi's autobiography, An Autobiography of My Experiments with Truth ((Gujarātī "સત્યના પ્રયોગો અથવા આત્મકથા")), Satyagraha in South Africa about his struggle there, Hind Swaraj or Indian Home Rule, a political pamphlet, and a paraphrase in Gujarati of John Ruskin's Unto The Last are his most well-known works. This last essay sets out his programme on economics.

Leo Goeke (November 6, 1937, Kirksville, Missouri — September 18, 2012, Pittsfield, Massachusetts) was an American operatic tenor who had an active international career from the 1960s through the 1980s. He was particularly admired for his portrayal of Tom Rakewell in The Rake’s Progress at the Glyndebourne Festival in 1975 and its subsequent revivals there in 1977, 1978 and 1980. He was also lauded for his portrayal of Gandhi I in Philip Glass’ Satyagraha which he performed in a production staged by Achim Freyer at the Stuttgart Opera in 1983. Other opera companies which he sang leading roles with included the Metropolitan Opera, the New York City Opera, the Royal Opera, London, the Santa Fe Opera, and the Portland Opera among others.

The organisation, attracted support in Travancore but similar bodies in Cochin were less successful. In Malabar, which unlike Cochin and Travancore was under direct British control, the Thiyyas showed little interest in such bodies because they did not suffer the educational and employment discrimination found elsewhere, nor indeed were the disadvantages that they did experience strictly a consequence of caste alone.Nossiter (1982) pp. 30–32 The Ezhavas were not immune to being manipulated by other people for political purposes. The Vaikom Satyagraha of 1924–1925 was a failed attempt to use the issue of avarna access to roads around temples in order to revive the fortunes of Congress, orchestrated by T. K. Madhavan, a revolutionary and civil rights activist,Pullapilly (1976) p.

The beginnings of the nonviolence movement lie in the satyagraha philosophy of Mahatma Gandhi, who guided the people of India to independence from Britain. Despite the violence of the Partition of India following independence, and numerous revolutionary uprisings which were not under Gandhi's control, India's independence was achieved through legal processes after a period of national resistance rather than through a military revolution. According to the socialist Fourth International, Karl Marx acknowledged a theoretical possibility of "peaceful" revolutions, but the Fourth International articles also say "The development and preservation of good relations with the military forces is one of the absolute priorities of preparatory revolutionary work". Some have argued that a nonviolent revolution would require fraternisation with military forces, like in the relatively nonviolent Portuguese Carnation Revolution.

Assessing the extent to which Gandhi's ideas of satyagraha were or were not successful in the Indian independence struggle is a complex task. Judith Brown has suggested that "this is a political strategy and technique which, for its outcomes, depends of historical specificities."Brown, Judith M., "Gandhi and Civil Resistance in India, 1917–47: Key Issues", in Adam Roberts and Timothy Garton Ash (eds.), Civil Resistance and Power Politics: The Experience of Non- violent Action from Gandhi to the Present, Oxford University Press, 2009 p. 57 The view taken by Gandhi differs from the idea that the goal in any conflict is necessarily to defeat the opponent or frustrate the opponent's objectives, or to meet one's own objectives despite the efforts of the opponent to obstruct these.

In 2007 (the 60th Year of India's Independence), ASI decided to shift the Museum to the new location but > with more documents for the new galleries, apart from providing better > lighting, panelling, and displays for existing structures. On this occasion, a section on Mahatma Gandhi was also proposed to be added to the Museum with full–size depictions of the Jallianwala Bagh firing and the Salt Satyagraha. At the Prime Minister's intervention the premises of the fort and the Museum have been opened to the public. To encourage tourists to visit this place, ASI has also introduced guides at the Red Fort gate to give directions to this Fort, which till recently was hardly known to the public vis-à-vis the famous Red Fort.

In 1930 the movement of Satyagraha had spread in Gujarat which had affected Jambusar also. On 12 March 1930 when Gandhiji started the Dandi March with some of his supporters, the route of Dandi Kuch in Bharuch district was from Devaataa City of Borsad taluka via Jambusar Amod on the other side of the river Mahi via Bharuch and Ankleshwar on the other side of the river Narmada and reaching Dandi via Surat. The Dandi Kuch arrived in Kareli City on 20 and 22 March 1930 became a memorial day in Jambusar which is a proof of the history of freedom struggle. Kanaiyalal Maneklal Munshi Kanaiyalal Maneklal Munshi a Gujarati Bhargav Brahmin of Bharuch district had participated in the Home Rule movement.

The Salt March to Dandi, and the beating by British police of hundreds of nonviolent protesters in Dharasana, which received worldwide news coverage, demonstrated the effective use of civil disobedience as a technique for fighting social and political injustice.Martin, p. 35. The satyagraha teachings of Gandhi and the March to Dandi had a significant influence on American activists Martin Luther King Jr., James Bevel, and others during the Civil Rights Movement for civil rights for African Americans and other minority groups in the 1960s. The march was the most significant organised challenge to British authority since the Non-cooperation movement of 1920–22, and directly followed the Purna Swaraj declaration of sovereignty and self- rule by the Indian National Congress on 26 January 1930.

I would therefore urge the organizers at Vaikom to make redoubled > effort and at the same time, keep stricter watch on the conduct of those who > take part in the movement. Whether it takes a long or short time to reach > the goal, the way is the way of peaceful conversion of the orthodox, by > self-suffering and self purification and none other Careful analyses of both the statements reveal that there was no essential difference. The major objectives of both Gandhi and Sree Narayana Guru were the same, the eradication of untouchability, and the acceptance of human equality. And the immediate objective of the Vaikom Satyagraha was the establishment of a simple primary human right to make use of the public road around the temple.

"I Feel the Earth Move" is the third section in the Trial/Prison section of the opera. The section is written in the same style as the rest of the opera, but has an instrumentation of soprano saxophone and bass clarinet, omitting the electronic keyboard used in most of the segments in Einstein on the Beach. A poem by Christopher Knowles is read over the musical soprano saxophone and bass clarinet line and in the poem's meanderings, it mentions such "TV personalities" as David Cassidy. A shortened version of this piece was chosen along with three other selections from Einstein on the Beach to appear on another Philip Glass album Songs from the Trilogy, which also included selections from Glass's operas Satyagraha and Akhnaten.

Engaged early already in questions of environmental protection and politics, he became active in the Marxist Leninistic oriented Tübingen Committee for Environmental Protection (KfU) in the end of 1970 and, in January 1971, he created the Tübingen Federation for Environmental Protection (BfU), now statutably committed to non-violence. After exclusion from this group because of his refusal to give up his own way inspired by Gandhi’s Satyagraha against majority resolutions he, in 1972, originated the smaller "Working Group Protection of Life - Non- violent Action in Environmental Protection (registered association)" (AKL). In co-operation with the BfU he criticized the Stuttgart exhibition "Environment 72" sharply. From 1974 he became likewise engaged in the dispute over the atomic power plant intended for Mittelstadt (district Reutlingen).

In 1924 Hotson married Mildred Alice, daughter of Arthur Bennett Steward (a fellow member of the ICS); this coincides with his elevation to the position of Chief Secretary to the Government of Bombay. This was a period of rising instability in India, that would lead eventually to its independence from the British crown in 1947. Mahatma Gandhi's theory of non-violent resistance to British rule, Satyagraha, was not always followed, especially within the Presidency (State) of Maharashtra that surrounded Bombay. After the arrest of the national leaders Khurshed Nariman and Jamnalal Bajaj on 8 May 1930, mass demonstrations in the district of Sholapur led the Collector, Mr Knight, to seek advice from Hotson who was now in Bombay as the Home Member.

Once during satyagraha, officer put a pistol on his chest and ordered his to leave but he refused to budge - luckily he was let-off. He was closely associated with Mahatma Gandhi and served as his secretary, when in Yerwada prison in 1932. After independence, he left Congress in 1947 and with some other ex- congressman joined the Peasants and Workers Party of India, of which he was one of founder member. In 1961 he again joined Congress with his other PWP colleagues like Keshavrao Jedhe, Shankarrao More.Journal of Shivaji University: Humanities, Volumes 35-38 by Shivaji University, 2000 pp:28 He was given ticket and was elected as a member of 3rd Lok Sabha from Nanded from 1962–67 and as a member of the 4th Lok Sabha from Baramati as a Congress candidate.

Salt March on March 12, 1930 A demonstrator offers a flower to military police at a National Mobilization Committee to End the War in Vietnam- sponsored protest in Arlington, Virginia, on October 21, 1967 A "No NATO" protester in Chicago, 2012 Nonviolent resistance (NVR), or nonviolent action, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, or other methods, while being nonviolent. This type of action highlights the desires of an individual or group that feels that something needs to change to improve the current condition of the resisting person or group. Nonviolent resistance is largely but wrongly taken as synonymous with civil disobedience. Each of these terms—nonviolent resistance and civil disobedience—has different connotations and commitments.

Information on non-violent resistance in one country could significantly affect non-violent activism in other countries. Current nonviolent resistance includes the Jeans Revolution in Belarus, the Black Lives Matter movement in the United States initially and now internationally, the fight of the Cuban dissidents, and internationally the Extinction Rebellion and School strike for climate. Many movements which promote philosophies of nonviolence or pacifism have pragmatically adopted the methods of nonviolent action as an effective way to achieve social or political goals. They employ nonviolent resistance tactics such as: information warfare, picketing, marches, vigils, leafletting, samizdat, magnitizdat, satyagraha, protest art, protest music and poetry, community education and consciousness raising, lobbying, tax resistance, civil disobedience, boycotts or sanctions, legal/diplomatic wrestling, Underground Railroads, principled refusal of awards/honors, and general strikes.

Kheda thus became the setting for Gandhi's first satyagraha in India, and, with support from Sardar Vallabhbhai Patel, Narhari Parikh, Mohanlal Pandya, and Ravi Shankar Vyas, organised a Gujarat sabha. The people under Gandhi's influence then rallied together and sent a petition to Willingdon, asking that he cancel the taxes for that year. However, the Cabinet refused and advised the Governor to begin confiscating property by force, leading Gandhi to thereafter employ non- violent resistance to the government, which eventually succeeded and made Gandhi famous throughout India after Willingdon's departure from the colony. For his actions there, in relation to governance and the war effort, Willingdon was on 3 June 1918 appointed by the King as a Knight Grand Commander of the Order of the Star of India.

B. N. Ghosh, Gandhian political economy: principles, practice and policy (2007) p. 17 By championing homespun khadi clothing and Indian-made goods, Gandhi sought to incorporate peaceful civil resistance as a means of promoting national self-sufficiency. Gandhi led farmers of Champaran and Kheda in a satyagraha (civil disobedience and tax resistance) against the mill owners and landlords supported by the British government in an effort to end oppressive taxation and other policies that forced the farmers and workers into poverty and defend their economic rights. A major part of this rebellion was a commitment from the farmers to end caste discrimination and oppressive social practices against women while launching a co-operative effort to promote education, health care and self-sufficiency by producing their own clothes and food.

Rustomjee Jivanji Ghorkhodu (1861 – 14 November 1924), commonly known as Parsee Rustomjee, and by various orthographic variations including Parsi Rustomji and affectionately referred to as Kakaji, was an Indian-South African philanthropist and businessman, well known for his close mentorship, guidance and financial sponsorship of Mahatma Gandhi during his time in South Africa from 1893–1914. Rustomjee was the largest South African contributor to the satyagraha (non-violent resistance). His various philanthropic deeds include establishing the Indian hospital in Durban; the M. K. Gandhi Library and Parsee Rustomjee Hall; Parsee Rustomjee Orphanage; M. K. Gandhi Tamil School; an orphanage connected with the Mosque at Umgeni; an Indian orphanage of the Roman Catholic Church; and part of the cost of a Methodist day school. He also supported several projects of Gandhi in India.

The International Day of Non-Violence is observed on 2 October, the birthday of Mahatma Gandhi. In January 2004, Iranian Nobel laureate Shirin Ebadi had taken a proposal for an International Day of Non-Violence from a Hindi teacher in Paris teaching international students to the World Social Forum in Mumbai. The idea gradually attracted the interest of some leaders of India's Congress Party ("Ahimsa Finds Teen Voice", The Telegraph, Calcutta) until a Satyagraha Conference resolution in New Delhi in January 2007, initiated by Indian National Congress President and Chairperson of the United Progressive Alliance Sonia Gandhi and Archbishop Desmond Tutu, called upon the United Nations to adopt the idea. On 15 June 2007 the United Nations General Assembly voted to establish 2 October as the International Day of Non-Violence.

During his time in India, the Indian National Congress's first satyagraha was ongoing; as part of this, shops were closed and few Indians attended the official ceremonies when he visited Calcutta in the same year. As president of the Boy Scouts Association and one of Lord Baden- Powell's friends and admirers, he performed the official opening of the 3rd World Scout Jamboree at Arrowe Park. The Duke also returned to military service and continued well into the Second World War, where he was seen as a grandfather figure by aspiring recruits. The Duchess, who had been ill during their years at Rideau Hall, died in March 1917, and Arthur mostly withdrew from public life in 1928; his last formal engagement was the opening of the Connaught Gardens in Sidmouth, Devon, on 3 November 1934.

Many local rulers, notably the Maratha Gaekwad Maharajas of Baroda (Vadodara), made a separate peace with the British and acknowledged British sovereignty in return for retaining local self-rule. An epidemic outbreak in 1812 killed half the population of Gujarat. Mahatma Gandhi picking salt at Dandi beach, South Gujarat ending the Salt satyagraha on 5 April 1930 Gujarat was placed under the political authority of the Bombay Presidency, with the exception of Baroda State, which had a direct relationship with the Governor-General of India. From 1818 to 1947, most of present-day Gujarat, including Kathiawar, Kutch and northern and eastern Gujarat were divided into hundreds of princely states, but several districts in central and southern Gujarat, namely Ahmedabad, Broach (Bharuch), Kaira (Kheda), Panchmahal and Surat, were governed directly by British officials.

Gandhi arrived in Champaran, on 10 April 1917 and stayed at the house of Sant Raut in Amolwa village with a team of eminent lawyers: Brajkishore Prasad, Rajendra Prasad, Maulana Mazharul Haque, Anugrah Narayan Sinha, Babu Gaya Prasad Singh, Ramnavmi Prasad, and others including J. B. Kripalani. He started the Satyagraha a week later on 17 April. Gandhi established the first- ever basic school at Barharwa Lakhansen village, 30 km east from the district headquarters at Dhaka, East Champaran, on 13 November 1917, organising scores of his veteran supporters and fresh volunteers from the region. His handpicked team of eminent lawyers comprising Rajendra Prasad, Anugrah Narayan Sinha & Babu Brajkishore Prasad organised a detailed study and survey of the villages, accounting the atrocities and terrible episodes of suffering, including the general state of degenerate living.

On 5 June 1956 a group of Tamil activists and parliamentarians, led by S. J. V. Chelvanayakam, staged a satyagraha against the Sinhala Only Act on Galle Face Green opposite the Parliament. The satyagrahis were attacked by a Sinhalese mob as the police looked on, and Illankai Tamil Arasu Kachchi (ITAK) MPs E. M. V. Naganathan and V. N. Navaratnam were thrown in the lake. The mob had been led by Rajaratne. Rajaratne resigned from the government and left the parliamentary group because of Bandaranaike's refusal to ban ITAK's march to Trincomalee in August 1956. On 1 October 1956 an election judge ruled that the 1956 parliamentary election in Welimada was void because Rajaratne had been disqualified from being a Member of Parliament for three years following his 1955 conviction.

His novels are centers around the village, its people, their lives, hopes and aspirations, their problems and predicaments. Malela Jeev (1941), a story of unfulfilled love between Kanji and Jivi having born in different castes, is considered as one of his best novels. His novel Manvini Bhavai (1947) is rated as most powerful portrayal of Gujarat's rural life and the exploration of rural life during the early 1900s. His novel Na Chhutke (1955) is based on Satyagraha movements of Mahatma Gandhi and it enumerates Gandhi's various endeavours for freedom of India and spiritual uplifting of Indian people. His other novels depicting rural life are Bhangyana Bheru (1957), Ghammar Valonu Vol 1-2 (1968), Fakiro (1955), Manakhavatar (1961), Karoliyanu Jalu (1963), Meen Matina Manvi (1966), Kanku (1970), Ajavali Rat Amasni (1971).

In July 2008, several TrueCrypt-encrypted hard drives were seized from Daniel Dantas, who was suspected of financial crimes. The Brazilian National Institute of Criminology (INC) tried for five months (without success) to obtain access to his TrueCrypt-protected disks, after which they enlisted the help of the FBI. On June 7, 2011 the National Council of Justice (CNJ) unanimously recognized that Judge Fausto de Sanctis, at the time the head judge of the 6th Criminal Court of São Paulo, intentionally disobeyed the orders of the Federal Supreme Court (STF), when he ordered the detention of Daniel Dantas in Operation Satyagraha. The judges of the CNJ followed the vote of reporting Judge Morgana Richa, who determined that De Sanctis's conduct is incompatible with that of a judge, and that he would only escape proper punishment through the lack of a legal provision.

Territorial claims for the state of Tamil Eelam by various Tamil groups Shortly after independence in 1948, G.G. Ponnambalam and his All Ceylon Tamil Congress joined D.S. Senanayake's moderate, western-oriented United National Party led government which led to a split in the Tamil Congress. S.J.V. Chelvanayakam, the leader of the splinter Federal Party (FP or Illankai Tamil Arasu Kachchi), contested the Ceylon Citizenship Act, which denied citizenship to Tamils of recent Indian origin, before the Supreme Court, and then in the Privy council in England, but failed to overturn it. The FP eventually became the dominant Tamil political party. In response to the Sinhala Only Act in 1956, which made Sinhala the sole official language, Federal Party Members of Parliament staged a nonviolent sit-in (satyagraha) protest, but it was violently broken up by a mob.

Though the hartal in Amritsar on 6 April passed peacefully, on 8 April Irving telegraphed the Lieutenant-Governor of Punjab, Sir Michael O'Dwyer, reporting members of all three major faiths in the city - Hindus, Sikhs and Muslims - had united for the satyagraha. Characterising Satyapal and Kitchlew as agitators and troublemakers, Irving requested immediate reinforcements, including machine-gun units if possible. With O'Dwyer giving his approval, on the morning of 10 April Irving invited Satyapal and Kitchlew to a private meeting at his official residence in the British cantonment, located in the Civil Lines area. Upon arrival, both were arrested and deported by car to Dharamshala in the United Provinces, where they were held without trial.. After Kitchlew and Satyapal's followers were informed of their leaders' arrests, several barrister friends of Kitchlew's led a deputation towards Irving's residence, accompanied by a large crowd.

He was jailed along with Madhu Limaye for participating in Satyagraha in 1973. Singh was elected to numerous Indian constitutional posts including serving as a member of Parliament thrice—elected to 10th Lok Sabha (1991–96), re-elected to 12th Lok Sabha (2nd term) (1998) and Re-elected to 14th Lok Sabha (3rd term). He was also a member of the Uttar Pradesh Legislative Assembly during the year 1977–80 and Uttar Pradesh Legislative Assembly (1980–85). Apart from these tenures, he had been member of numerous parliamentary committees including Committee on Public Undertakings (1983–85), Uttar Pradesh Legislative Council (1990–91), Committee of Privileges, Business Advisory Committee (1998–99), Committee on Official Language, Committee on Home Affairs and its Subcommittee on Swatantrata Sainik Samman Pension Scheme, Committee of Privileges, Consultative Committee, Ministry of Tourism, Committee on Rural Development, House Committee.

The orchestra's size is about the size employed for early 19th-century opera: 2 flutes (one doubling piccolo), 2 oboes (both doubling oboe d'amore), 2 clarinets, bass clarinet, 2 bassoons, 2 french horns, 2 trumpets, 2 trombones, tuba, percussion (3 players), celesta (doubling synthesizer), 12 violas, 8 celli, 6 double basses. Since the Stuttgart State Opera house was being restored in 1984 and the orchestra pit of the ' at the Stuttgart State Theatre, where the premiere was to take place, was considerably smaller, Glass chose to completely leave out the violins (about 20), giving the orchestra a darker, sombre character, which fits the subject. Apart from this, this was Glass's most "conventional" opera orchestra until then (compared to Einstein on the Beach, written for the six-piece Philip Glass Ensemble, and Satyagraha, scored for woodwinds and strings only).

In 1939, he came to Bombay in search of employment and joined the individual Satyagraha movement a year later that was launched by Gandhiji and took an active part in the Constructive Program. He was imprisoned at Yerawada Central Jail, Pune during the Quit India Movement in 1942. Closely associated with leaders of the Indian independence movement, he later went on to serve as the personal secretary of Sardar Vallabhbhai Patel after Patel's release from Ahmednagar Fort Jail on 15 June 1945 and during the 1946 Cabinet Mission to India up to a few months after he assumed the office of Deputy Prime Minister and settled down in Delhi. Not wanting to continue Government service after Indian Independence, Sardar Patel introduced Ramakrishnan to K. M. Munshi who founded Bharatiya Vidya Bhavan which he later decided to join as the secretary in 1947.

Shri Prakash Javadekar taking charge as the Minister of State (Independent Charge) for Environment, Forest and Climate Change, in New Delhi on May 29, 2014 Shri Prakash Javadekar takes charge as Union Minister for Human Resource Development, in New Delhi on July 07, 2016 Active in politics since his college days, Javadekar was a member of ABVP, the student union. During the Emergency declared by Prime Minister Indira Gandhi between 1975–77, Javadekar participated in student movements against the government. During this period, he led a satyagraha non-violent movement in Pune and was arrested for several months. From 1984-1990, he was a National Secretary and then General Secretary in the Bharatiya Janata Yuva Morcha. In 1989, he was appointed State Secretary and Campaign Chief of the Bharatiya Janata Party in Maharashtra, a position he held till 1995.

The RI claims the legacy of Risorgimento radical-republican figures such as Carlo Cattaneo, Giuseppe Mazzini, and Felice Cavallotti, and 19th-century liberal and socialist intellectuals as Gaetano Salvemini, the brothers Carlo and Nello Rosselli, Benedetto Croce, and party-ideologue Ernesto Rossi. Internationally, the RI political though is influenced by ideas of Martin Luther King Jr., Mahatma Gandhi, Immanuel Kant and Karl Popper. On political action's methods, the RI adopts referendums as direct democratic system of vote (since 1974, the Radical Party and its successor RI had purposed more than 110 referendums, in which 35 times the party were successful) and Gandhi- inspired nonviolence, the Satyagraha, also adopting extreme tactics like hunger strike and, occasionally, thirst strike. Particularly, Marco Pannella became near to the nonviolent movement after a long-time association with Aldo Capitini, an anti-fascist activist nicknamed the "Italian Gandhi".

Sivasithamparam came under the influence of communism and Marxism while studying at Ceylon University College. He was a supporter of P. Kandiah, a leading communist from Karaveddy. His support for communism gradually declined and he took up Sri Lankan Tamil nationalism instead. Sivasithamparam stood as an independent candidate for Point Pedro at the 1956 parliamentary election but failed to get elected. He joined the All Ceylon Tamil Congress (ACTC) in 1958. A delimitation commission in the late 1950s created a new electoral district for Udupiddy from parts of Point Pedro. Sivasithamparam stood as the ACTC candidate in the new electoral district at the March 1960 parliamentary election. He won the election and entered Parliament. He was re-elected at the July 1960 and 1965 parliamentary elections. Sivasithamparam took part in the 1961 satyagraha organised by the Illankai Tamil Arasu Kachchi (Federal Party).

He took the opportunity to gain publicity from a tour of the East End and visit to Lancashire cotton mills, but could not persuade the government to grant self-rule: of more urgency was the gathering Agrarian Crisis and Congress newest campaign for a Fair rent. The discussion led to the passing of the Government of India Act 1935, yet the Governor of United Provinces was happy to be rid of Gandhi's campaigns "playing havoc with six or seven million tenants in the UP."Robert D Pearce, The Turning Point in Africa: British Colonial Policy 1938-1948 (London: Cass, 1982), p.43. When Nehru decried that the famine relief programme was pitiful, he was already asking for a kisan rent strike, and Patel called for a satyagraha. When quizzed in London about his intentions for the conference, Gandhi averred he could do nothing about agrarian problems from England.

Rahul Ram's band Indian Ocean has also given music for the following films: #SWARAJ—The Little Republic (2002) #Black Friday (2004) #Hulla (2008) #Live in Concert (DVD) (2008) #Beware Dogs(2008) #Bhoomi (2009) #Yeh Mera India (2009) #Gulaal (2009) #Mumbai Cutting (2009) #Leaving Home – The Life and Music of Indian Ocean (2010) #Peepli Live (2010) #Satyagraha (2013) #Katiyabaaz (Powerless, 2014), a documentary film #Masaan (2015) #Gulabo Sitabo (2020) In 2015, Indian Ocean composed the music for critically acclaimed Masaan (2015), in which Rahul Ram collaborated with writer Varun Grover and Swanand Kirkire for two songs and an original composition Bhor. Rahul toured with Being Indian original series 'Aisi Taisi Democracy,' the coming together of three prolific talents - stand- up comedian and social-satirist Sanjay Rajoura, stand-up comedian, writer and lyricist Varun Grover (writer) joined him. Rahul also acted in A. R. Rahman's musical film 99 Songs.

The police also baton charged a crowd of around 5,000 who had gathered to watch the satyagraha. On 14 May 1972 the ITAK, All Ceylon Tamil Congress, Ceylon Workers' Congress, Eelath Thamilar Otrumai Munnani and All Ceylon Tamil Conference formed the Tamil United Front, later renamed Tamil United Liberation Front (TULF). Dharmalingam was the TULF's candidate in Manipay (the new name of the Uduvil electoral district) at the 1977 parliamentary election and was re-elected. Dharmalingam and all other TULF MPs boycotted Parliament from the middle of 1983 for a number of reasons: they were under pressure from Sri Lankan Tamil militants not to stay in Parliament beyond their normal six- year term; the Sixth Amendment to the Constitution of Sri Lanka required them to swear an oath unconditionally renouncing support for a separate state; and the Black July riots in which up to 3,000 Tamils were murdered by Sinhalese mobs.

Money and material possessions are meaningless to the Chironians and social standing is determined by individual talent, which has resulted in a wealth of art and technology without any hierarchies, central authority or armed conflict. In an attempt to crush this anarchist adhocracy, the Mayflower II government employs every available method of control; however, in the absence of conditioning the Chironians are not even capable of comprehending the methods, let alone bowing to them. The Chironians simply use methods similar to Gandhi's satyagraha and other forms of nonviolent resistance to win over most of the Mayflower II crew members, who had never previously experienced true freedom, and isolate the die-hard authoritarians. Frustrated with their lack of success, the authoritarian faction stages a military coup on board the Mayflower II and launches the ship's heavily armed "battle module", threatening to attack unless they submit to a military dictatorship.

The greatest threat to Senanayake's policies came when Bandaranaike left the Senanayake cabinet and formed the Sinhala nationalist Sri Lanka Freedom Party (Sri Lanka Nidahas Pakshaya)(SLFP). Senanayake died in a horse riding accident in 1952, and after that the low-key, behind-the- curtain approach of Senanayake was displaced by direct communal agitation for lingusitic and other demands of the two communities, led by the SLFP and the Federal Party. The "satyagraha" sit-ins of the Federal Party developed into violent confrontations which, over time lead to the emergence of the Tamil United Liberation Front TULF which in 1976 declared, in the city of Vaddukkoddei , a policy of a separate state for the Tamils. This was an idea which had been part of the thinking of the Federal Party since its inception, although it did not come to the fore-front till 1976.

But the real importance, to > my mind, lay in the effect they had on our own people, and especially the > village masses ... Non-cooperation dragged them out of the mire and gave > them self-respect and self-reliance ... They acted courageously and did not > submit so easily to unjust oppression; their outlook widened and they began > to think a little in terms of India as a whole ... It was a remarkable > transformation and the Congress, under Gandhi's leadership, must have the > credit for it.Johnson, p. 37. More than thirty years later, Satyagraha and the March to Dandi exercised a strong influence on American civil rights activist Martin Luther King Jr., and his fight for civil rights for blacks in the 1960s: > Like most people, I had heard of Gandhi, but I had never studied him > seriously. As I read I became deeply fascinated by his campaigns of > nonviolent resistance.

Original footage of Gandhi and his followers marching to Dandi in the Salt Satyagraha After his early release from prison for political crimes in 1924, over the second half of the 1920s, Gandhi continued to pursue swaraj. He pushed through a resolution at the Calcutta Congress in December 1928 calling on the British government to grant India dominion status or face a new campaign of non-co- operation with complete independence for the country as its goal. After his support for the World War I with Indian combat troops, and the failure of Khilafat movement in preserving the rule of Caliph in Turkey, followed by a collapse in Muslim support for his leadership, some such as Subhas Chandra Bose and Bhagat Singh questioned his values and non-violent approach. While many Hindu leaders championed a demand for immediate independence, Gandhi revised his own call to a one-year wait, instead of two.

1930 – When the Odisha Pradesh Congress Committee gave a call observing 26 January as "Independence day", history tells us that the hostelers of Ravenshaw College took the lead in organizing the celebrations and many students gave up a meal to contribute to the funds of Utkalmani Gopabandhu Das towards the national freedom movement. Then came the Salt Satyagraha and the post graduate students of Ravenshaw College actually dropped their examination in support of the struggle when a batch of protesters marched from Khurda to the sea to defy the Salt Act of the British Empire. 1937 – Even as Odisha acquired statehood under the British Empire on 1 April 1936, there was no legislative assembly for people's representatives to represent their will and legislate on their behalf. It is no small coincidence that the grounds of Ravenshaw College were chosen for the very first meeting of the Legislative Assembly of Odisha on 28 July 1937.

So much so that people in Shirol are not even aware of this Deshmukh title now. They got into the business of money lending (Sahukari) and through this profession, the Shirol branch of Gharge-Deshmukh's acquired wealth, name and fame in Kolhapur District. During the British Raj, Shrimat Bhausahaeb Desai held huge loans to various landlords (Zamindars) of those days and constructed the Vithal temple as memorial of Shrimant Abbashaeb in Shirol which is masterpiece of Maratha architecture. During the Indian independence movement, [Sardar Dinkarrao Gharge-Desai(Deshmukh)] served as the close associate of Mahatma Ghandhi and one of the National Leaders of Indian National Congress and was sent for four years rigorous imprisonment in Katewar in Gujarat in 1930 for participating in Dandi Salt Satyagraha with Mahatma Ghandhi and again for 4 years in yerawada in Pune During Quit India Movement in 1942 for removing Union Jack flag and putting Indian Tri-Colour on Shaniwar Wada in Pune.

In consequence, the Government of Andhra Pradesh appointed the Ananta Raman Commission which recommended the list of Backward Classes by dividing them into 4 groups as A, B,C & D. After N. T. Rama Rao came to power in Andhra Pradesh, when he cancelled Backward Classes scholarship grants against his election manifesto including cancellations of licenses of the toddy tappers co-operative societies for public auctions, Latchanna took serious objection and did satyagraha on behalf of the backward classes students and toddy tappers co-operative societies for cancelling public auctions. During N. T. Rama Rao regime with statewide agitations, Latchanna was arrested more than 14 times forcing him to take fast-unto-death to accomplish the demands.During his statewide agitation Sri Latchanna was arrested 14 times during Sri. N.T. Rama Rao's regime After Nadendla Bhaskara Rao overthrown N. T. Rama Rao regime through coupe, Nadendla Bhaskara Rao fulfilled the demands of Latchanna.

"Declaration of Rebellion" at the Parliament Square, 31 October 2018 Extinction Rebellion was established in the United Kingdom in May 2018 with about one hundred academics signing a call to action in support in October 2018, and launched at the end of October by Roger Hallam, Gail Bradbrook, Simon Bramwell, and other activists from the campaign group Rising Up!. Grassroots movements such as those of Occupy, Gandhi's Satyagraha, the suffragettes, Gene Sharp, Martin Luther King Jr. and others in the civil rights movement have been cited as sources of inspiration In seeking to rally support worldwide around a common sense of urgency to tackle climate breakdown, reference is also made to Saul Alinsky. His "Pragmatic Primer," Rules for Radicals (1972),Saul Alinsky (1971), Rules for Radicals: A Pragmatic Primer for Realistic Radicals. New York: Random House is seen as offering insights as to "how we mobilise to cope with emergency", and "strike a balance between disruption and creativity".

Since 1989 Janam has been engaged in both street and proscenium theatre (including Moteram ka Satyagraha, Satyashodhak, Varun ke Bete, Hum Yahin Rahenge, Ek Aurat Hypatia Bhi Thi). In 1993 it began a bilingual theatre quarterly Nukkad Janam Samvaad and also instituted the Safdar Hashmi Memorial Lecture series. Among Janam’s recent proscenium plays is Aazadi Ne Jab Dastak Di, based on Manini Chatterjee’s book Do and Die. In January 2004, Janam created Bush ka Matlab Jhadi (Bush is a just a bush!), a multimedia presentation celebrating the anti-imperialist sentiment the world over. The play used giant masks, video projection, and live music to create a hilarious expose of the US-UK role in Iraq, their ambitions of world conquest, and the people’s resistance to it. The play was the outcome of Janam’s collaboration with many artists including Surajit Sarkar (video artist), Arunkumar (sculptor), Kriti Arora (artist), Kanishka Prasad (architect), and Ashish Ghosh (music director).

Compositions such as Company, Facades and String Quartet No. 3 (the last two extracted from the scores to Koyaanisqatsi and Mishima) gave way to a series of works more accessible to ensembles such as the string quartet and symphony orchestra, in this returning to the structural roots of his student days. In taking this direction his chamber and orchestral works were also written in a more and more traditional and lyrical style. In these works, Glass often employs old musical forms such as the chaconne and the passacaglia—for instance in Satyagraha, the Violin Concerto No. 1 (1987), Symphony No. 3 (1995), Echorus (1995) and also recent works such as Symphony No. 8 (2005),Philip Glass, booklet notes to the Album Symphony No. 8, Orange Mountain Music, 2006 and Songs and Poems for Solo Cello (2006). A series of orchestral works originally composed for the concert hall commenced with the 3-movement Violin Concerto No. 1 (1987).

McGuire, p.150; Nastasă, p.237 He studied the basics of Indian philosophy, and, in parallel, learned Sanskrit, Pali and Bengali under Dasgupta's direction. At the time, he also became interested in the actions of Mahatma Gandhi, whom he met personally,Kelley L. Ross, Mircea Eliade, on friesian.com; retrieved July 16, 2007 and the Satyagraha as a phenomenon; later, Eliade adapted Gandhian ideas in his discourse on spirituality and Romania. In 1930, while living with Dasgupta, Eliade fell in love with his host's daughter, Maitreyi Devi, later writing a barely disguised autobiographical novel Maitreyi (also known as "La Nuit Bengali" or "Bengal Nights"), in which he claimed that he carried on a physical relationship with her.Ginu Kamani, "A Terrible Hurt: The Untold Story behind the Publishing of Maitreyi Devi", at the University of Chicago Press website; retrieved July 16, 2007 Eliade received his PhD in 1933, with a thesis on Yoga practices.Biografie, in Handoca; Nastasă, p.

However, for Steiner, "the Jews as a collectivity constitute an alterity internalised by the West in the course of its expansion", and he believed indeed that "the fact of anti-Semitism is essential for the understanding of Christian Europe; it is a main thread in that fabric". Therefore, Gandhi's view of Zionism as a matter of "a European- sponsored people in conflict with an Asiatic (Arab) people", Steiner argued, evinced a failure to perceive the peculiar internal domination of Jews-qua- Orientals, within European civilisation. It followed for him that Gandhi's counsel that, in the face of violence, the Jews adopt the tactic of satyagraha would only function if there were a commitment by the dominant to the survival of the Jewish internal minority whom they had historically oppressed. This commitment, however, was wholly lacking, in Steiner's view, from Western history and Christendom, and the idea of a policy of "victorious martyrdom" was out of the question.

Latika Bose (née Ghosh), a niece of Aurobindo Ghose, had impressed Subhas Chandra Bose with her marshalling of a women's protest against the Simon Commission, following which the latter asked her to organise the MRS in 1928. Latika, who was a teacher educated at the University of Oxford and a supporter of Gandhi's satyagraha, recruited and led around 300 women from colleges and academic departments as part of the protest by the Bengal Volunteers at the 1928 session of the Indian National Congress. She baulked at Subhas's command that all involved in this event should wear military uniform, deciding instead that the women would wear red-bordered dark green saris and white blouses. This and other decisions, such as ensuring that the women did not stay in the protesters' camp overnight, together with a threat to withdraw their aid in matters such as selling tickets and supplying tea, ensured that she overcame the opposition of Sarat Bose, who had been concerned that the presence of women might offend conservative supporters of Congress.

In May 2013, Kokesh announced an "Open Carry March on Washington" where thousands of marchers bearing arms would cross from Virginia into Washington, D.C. on Independence Day to protest strict gun laws. He described the event as a nonviolent demonstration to be coordinated with DC law enforcement and that marchers should respond "with Satyagraha" and peacefully turn back if met with force, and should be prepared to "submit to arrest without resisting." On July 4, 2013, Kokesh posted a YouTube video of himself allegedly loading a shotgun in Freedom Plaza in the District of Columbia in open defiance of DC law. Police indicated they believed he may have used a green screen, though on his return to the plaza on July 8 he insisted data from government surveillance cameras in Freedom Plaza would show he was there. On the evening of July 9, a U.S. Park Police SWAT team raided Kokesh's house in Herndon, Virginia, executing a search warrant for the shotgun and raw footage from the July 4 video.

Aug 31, 1956: Marathi majority taluks transferred to Adilabad, Medak, Nizamabad and Mahaboobnagar districts of new Telugu State (now Telangana) and Karnataka in 1956. Even today, the old town names of all these regions are Marathi names. Transferred to Telangana (1) Alampur and Gadwal taluks of Raichur district and Kodangal taluk of Gulbarga district; (2) Tandur taluk of Gulbarga district; (3) Zahirabad taluk (except Nirna circle), Nyalkal circle of Bidar taluk and Narayankhed taluk of Bidar district; (4) Bichkonda and Jukkal circles of Deglur taluk of Nanded district; and (5) Mudhol, Bhiansa and Kuber circles of Mudhol taluk of Nanded district; and (6) Adilabad district except Islapur circle of Boath taluk, Kinwat taluk and Rajura taluk; and thereupon the said territories shall cease to form part of the existing State of Hyderabad. Transferred to Karnataka (1) Belgaum District (Marathi Majority) (2) Bijapur District (Marathi Majority) (3) Gulbarga District (Marathi Majority) (4) Bidar District (Marathi Majority) (5) Dharwar District (Marathi/Kannada) (6) Bagalkot District (Marathi/Kannada) (7) Raichur District (Marathi/Kannada) Nov 1956: Samayukta Maharashtra Samiti starts satyagraha Mar 28, 1960: Proposal of division of bigger bilingual state of Bombay is put up in Lok sabha.

In his Cultura română şi politicianismul ("Romanian culture and petty politics"), he devised a hierarchy of cultures, placing Western civilization at the top of the scale, and the Far East at its bottom;Pantelimon; Stahl he later confessed to Mircea Eliade his reticence in dealing with Hindu philosophy (conversations between the two centered instead on Indian nationalism in general and Satyagraha in particular).Handoca The system placed Romania in the margin of European progress, still subject to adopting cultural forms from Western societies: > "Nowhere have bourgeois institutions stemmed out of natural spiritual needs > of the peoples, but rather out of the needs of capitalism; the complete > harmonizing of these institutions with the popular psyche was a gradual, > difficult enterprise, the more so in our country, where the dazzling > development of capitalism has left the spiritual evolution, always more > laborious, far behind."Rădulescu-Motru, in Ornea 1995, p.25 Elsewhere, he argued that, despite a traditional pattern of individualism, Romanians lacked "initiative in economic and social life, the two characteristics traits of individualism as experienced by the cultured Western peoples and constituting bourgeois spirit";Rădulescu-Motru, in Scurtu et al.

He designed lights for such shows as The Philadelphia Story for Missouri Repertory Theatre; Eleanor: An American Love Story for Ford's Theater; Kudzu for Ford's Theater; Otello for the English National Opera; Private Lives for Cleveland Play House; Queen of Spades for the English National Opera; Steel for American Repertory Theater; The Return of Ulysses for English National Opera; The Flying Dutchman for the Santa Fe Opera; A Walk in the Woods for La Jolla Playhouse and for Broadway; The Day Room for American Repertory Theater; Akhnaten for the Houston Grand Opera, New York City Opera, and English National Opera; Big River for La Jolla Playhouse and Broadway; Pieces of Eight for The Acting Company National Tour; The Tempest for the London and Stratford-Upon-Avon Royal Shakespeare Companies; The Yellow Sound for Marymount Manhattan Theatre and Alte Oper; Káťa Kabanová for Houston Grand Opera; Our Town for Guthrie Theater; and Satyagraha for De Nederlandse Opera, Brooklyn Academy of Music, Lyric Opera of Chicago, Seattle Opera, and San Francisco Opera. Additionally, he worked on the scene design for 'Krapp's Last Tape for Akademie der Künste, Akhnaten, and The Yellow Sound.

Tyagi was President of the Dehra Dun District Congress Committee in 1931 (See Selected Works of Jawaharlal Nehru, Vol 5, p. 211n) After Tyagi had served out his sentence for participation in the Civil Disobedience Movement of 1930, he was arrested again in Dehra Dun on 17 January 1932 with the resumption of Civil Disobedience and sentenced to two and a half years' imprisonment (Garhwali, Dehra Dun, 23 January 1932) In the decade before Indian independence he became a legislator in the United Provinces. In this capacity, he was, in 1939, a member of the Jaunsar-Bawar Enquiry Committee which heralded social and land reform in the tribal area of Jaunsar Bawar in Dehradun district of Uttar Pradesh (an area now forming part of Uttarakhand state). The committee recommended, inter alia, occupancy rights in land for tenants and the prohibition of forced labour. (A summary of the committee's recommendations is available in D N Majumdar, Himalayan Polyandry, Bombay,1962, pp 13–17) When arrested in the Individual Satyagraha in November 1940, Tyagi was taken to Dehra Dun Jail where Jawaharlal Nehru was already lodged.

Gandhi at the time of the Kheda Satyagraha, 1918 Edwin Montagu, left, the Secretary of State for India, whose report, led to the Government of India Act 1919, also known as the Montford Reforms or the Montagu-Chelmsford Reforms Headlines about the Rowlatt Bills (1919) from a nationalist newspaper in India. Although all non-official Indians on the Legislative Council voted against the Rowlatt Bills, the government was able to force their passage by using its majority. The Jallianwalla Bagh in 1919, a few months after the massacre which had occurred on 13 April Gandhi made his political debut in India in 1917 in Champaran district in Bihar, near the Nepal border, where he was invited by a group of disgruntled tenant farmers who, for many years, had been forced into planting indigo (for dyes) on a portion of their land and then selling it at below-market prices to the British planters who had leased them the land. Upon his arrival in the district, Gandhi was joined by other agitators, including a young Congress leader, Rajendra Prasad, from Bihar, who would become a loyal supporter of Gandhi and go on to play a prominent role in the Indian independence movement.

Buildings and railway stations were set on fire. The CAA made 2014 as the cut-off date to determine illegal foreigners but according to people opposing the act, Assam bore the brunt of immigrants from 1951 to 1971, while other states did not. The protesters were angry that the new law would allow thousands of Bengali speaking non-Muslim immigrants from Bangladesh to become legal citizens of India, thereby influencing the political and cultural environment of Assam. Thousands of members and workers of the All Assam Students Union (AASU) and 30 other indigenous organizations, artists, cultural activists of the state gathered at Latasil ground in Dispur to stage a satyagraha against the Act on 16, 17 and 18 December. Assam Police subsequently detained the general secretary and the adviser to the AASU and over 2,000 protesters in Guwahati during a protest rally on 18 December. On 12 December, security personnel, including CRPF jawans with batons and shields barged into the office of a private TV channel of Assam, Prag News in Guwahati and attacked its staffers with batons during protests. On 20 December, Assamese language newspapers reported violent incidents occurring during the protests across the state. Use of excessive force by the police was also reported.