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28 Sentences With "love of peace"

How to use love of peace in a sentence? Find typical usage patterns (collocations)/phrases/context for "love of peace" and check conjugation/comparative form for "love of peace". Mastering all the usages of "love of peace" from sentence examples published by news publications.

"And he spoke about his love of peace and Judaism and Israel," he said.
People who hold different religious or philosophical views but who share a love of peace, social justice and human dignity are not your enemies, Mr. Dreher; we are your brothers and sisters.
A duty to act We're at a point today where Western values of the rule of law, democracy, mutual respect, dissent, love of peace and tolerance, are so taken for granted that people no longer see them as worth fighting for.
Of course, all these years later, with wars raging endlessly around the world and still achieving nothing except pain and destruction, Wedding Album's message of peace and loveof peace being rooted in and nurtured by love — sounds wiser and more urgent than ever.
But for us, Falstaff's love of peace and instinct for self-preservation accord quite nicely with the virtues demanded of capitalist society, and so he is a beloved character — far more sympathetic than Prince Hal, who dutifully rejects him in order to become king.
Fotso is the founder of the charitable association "Flame of Love, of Peace and Justice" that had its inaugural meeting on September 20, 2016.
The blue field also represents devotion. The shield surmounted by the calumet and olive branch represents defensive or protective warfare, showing a love of peace by a united people.State Symbols USA:Oklahoma State Flag. Retrieved August 5, 2013.
Kgosi Sekonyela's downfall is commonly attributed to his personal defects. His love of war alienated his neighbours while his rough treatment alienated his own people. On the other hand, Moshoeshoe's rise to power was attributed to his love of peace and to his benevolence.
He was known for his modesty and piety, and whenever he instituted public fasting and prayer, it was said that his appeals were answered.Jerusalem Talmud Taanit 66c. His love of peace prevented him from making any attacks against the theology of the minim (heretics). He was tolerant, though they often annoyed him.
Emperor Shizong's attempts to preserve the Jurchens' identity as hunters, too, were conflicting with his drive to improve their livelihood by making them into good farmers. Nonetheless, people generally admired his love of peace, his promotion of learning and care of people's well being; traditionally, his era was called a "miniature of Yao and Shun", referring to the legendary ancient sage kings.
As in most coats of arms, this crest's components reflect the character of its people. In the Gaughan coat of arms, the blue symbolizes their loyalty and thirst for truth, while the white represents their love of peace and serenity. The fish signify charity towards others and a truthful conscience. Furthermore, they are also associated with a desire for Jesus Christ to be one's spiritual nourishment.
48 From that point onward, those dubious about the need to go to war were typically portrayed as lazy cowards allowing their love of peace to become a fitna to them.Churchill, Robert Paul. "Interpreting the Jihad of Islam: Muslim militarism vs. Muslim pacifism", 1995 In 2016, the government of Morocco developed a strategy to further adherence to the Maliki Islamic school of thought in order to promote tolerance and moderation.
Bloch, pp. 40–41. However, in November, Ribbentrop arranged a meeting between Hitler and the French journalist Fernand de Brinon, who wrote for the newspaper Le Matin. During the meeting, Hitler stressed what he claimed to be his love of peace and his friendship towards France. Hitler's meeting with Brinon had a huge effect on French public opinion and helped to put an end to the calls for a preventive war.
The Pokanokets and the Colonists of Massachusetts Bay Colony maintained peace for nearly 40 years, until Massasoit's death. Roger Williams was banished from the Massachusetts colony and was taken in by Massasoit for several weeks. Massasoit was humane and honest, never violated his word, and constantly endeavored to imbue his people with a love of peace. He kept the Pilgrims advised of any warlike designs toward them by other tribes.
An instance of Meir's humility and love of peace is related in the Midrash. Among his hearers was a woman who never missed a lecture of his. Once, the discourse being more prolonged than usual, the woman returned home late in the evening. This infuriated her husband, who turned her out-of-doors and swore that he would not take her in until she had spat in Meir's face.
" Jagow ordered Lichnowsky to tell Grey of the supposed German ignorance of the Austrian ultimatum, and that Germany regarded Austro-Serbian relations as "an internal affair of Austria-Hungary, in which we had no standing to intervene". Jagow's statement did much to discredit Germany in British eyes. Lichnowsky reported to Berlin "If we do not join the mediation, all faith here in us and in our love of peace will be shattered.
Brache's second term in Washington was largely devoted to improving Trujillo's public reputation, which had suffered due to reports of political assassinations and censorship of the media. Brache argued publicly and privately that the Dominican government was being unfairly criticised, and praised Trujillo's personal accomplishments. In a 1935 address to the Pan-American Union, he praised Trujillo's "firm love of peace" and "eloquence of deeds", and said he was deserving of "the gratitude of the world".
The meter and form correspond to a logical thread of thinking: the first of five stanzas requests the love of peace, in contrast to Hass und Streiten (Hate and battle), because of God's will as the ultimate reason. The second stanza points out that Christ gained peace by his death, which man should accept by loving peace. In contrast, stanzas 3 and 4 show how man destroys his own well-being by acts of fighting. The final stanza summarizes the arguments.
Berlin studied under Ẓevi Hirsch Bialeh (Ḥarif), the rabbi of Halberstadt, at the latter's yeshivah. In 1755 Berlin moved to Breslau where he engaged in business. In 1793, when already advanced in years, he was elected to a rabbinical post, being appointed to succeed Isaac Joseph Te'omim as rabbi of Breslau. His election was marked by a dispute between the members of the community and the local maskilim, who had begun to organize themselves as a body and opposed Berlin, who, despite his love of peace, openly attacked their ideas.
At the diocesan synod of 1454 he endeavoured to suppress the abuses that had arisen in the diocese. Jošt of Rožmberk, 24th Bishop of Wrocław Jodokus (Jošt) of Rosenberg (1456–67) was a Bohemian nobleman and Grand Prior of the Knights of St. John. His love of peace made his position a very difficult one during the fierce ecclesiastic-political contention that raged between the Hussite King of Bohemia, George of Poděbrady, and the people of Breslau, who had taken sides with the German party. Jodokus was followed by a bishop from the region of the Rhine, Rudolf von Rüdesheim (1468–82).
While Luther scattered the sparks among the people, Melanchthon by his humanistic studies won the sympathy of educated people and scholars for the Reformation. Besides Luther's strength of faith, Melanchthon's many-sidedness and calmness, as well as his temperance and love of peace, had a share in the success of the movement. Both were aware of their mutual position and they thought of it as a divine necessity of their common calling. Melanchthon wrote in 1520, "I would rather die than be separated from Luther", whom he afterward compared to Elijah, and called "the man full of the Holy Ghost".
When the delegates politely petitioned the governor to summon the general court, Bernard ordered the convention to disband at once, claiming it was illegal. His response had a chilling effect on some of the more timid members, but the convention continued. The delegates petitioned the king for the redress of grievances in the most respectful terms, professing their loyalty and their "love of peace and good order." Nevertheless, historian Richard D. Brown argues that the very existence of the convention demonstrates that a revolutionary attitude was spreading through Massachusetts: the majority of politically active towns showed that they were ready to defy the governor by attending an extralegal assembly.
Guided by the same spirit of moderation, my Government, when Serbia, two years ago, was embroiled in a struggle with the Turkish Empire, restricted its action to the defense of the most serious and vital interests of the Monarchy. It was to this attitude that Serbia primarily owed the attainment of the objects of that war. The hope that the Serbian Kingdom would appreciate the patience and love of peace of my Government and would keep its word has not been fulfilled. The flame of its hatred for myself and my house has blazed always higher; the design to tear from us by force inseparable portions of Austria-Hungary has been made manifest with less and less disguise.
According to the 64th Grande Armée Bulletin, the scene was designed "to instil in princes a love of peace and a horror of war". In the center of the painting Napoléon is seen mounted on a light bay horse surveying the treatment of the wounded, his hand outstretched in a pose reminiscent of blessing the soldiers. "The consoling expression of the great man", wrote Denon, "seems to soften the horrors of death and spread a softer light on this scene of carnage". He is surrounded by members of his staff: Marshal Berthier, Marshal Bessières, and General Caulaincourt are to the left, while Marshal Soult, Marshal Davout and Marshal Murat flank on the right.
Spektor was an indefatigable worker, and in the last forty years of his life, when he was steadily becoming more generally recognized as the foremost rabbinical authority in Russia, he maintained a large correspondence with rabbis, communities, philanthropists, and representative men in many parts of the world, who sought his advice and instruction on all conceivable subjects relating to Jews and Judaism. He early began to take an interest in general Jewish affairs, and his sound reasoning, his liberal views, and his love of peace combined to establish him as one of the great leaders of Russian Jewry. In 1857 he was the youngest member of a committee of rabbis chosen to regulate the management of the Volozhin yeshiva. Ten years later he settled a quarrel which threatened to ruin the Mir Yeshiva.
On the side of the pedestal facing the Krakowskie Przedmieście is a plaque bearing the words in finest lettering reads: > HONORI·ET·PIETATI > SACRAM·STATVAM·HANC·SIGISMVNDO·III·VLADISLAVS·IV > NATURA·AMORE·GENIO·FILIVS > ELECTIONE·SERIE·FELICITATE·SVCCESSOR > VOTO·ANIMO·CVLTV·GRATVS > PATRI·PATRIAE·PARENTI·OPT: MER: ANNO·DNI·MDCXLIII PONI·IVSSIT·CVI·IAM > GLORIA·TROPHEVM·POSTERITAS·GRATITVDINEM > AETERNITAS·MONVMENTVM·POSVIT·AVT·DEBET The inscription on the bronze plate of the column: "King Sigismund III, by virtue of free election King of Poland, by virtue of inheritance, succession and law - King of Sweden, in love of peace and fame the first among kings, in war and victories not inferior to anyone, took prisoners of Tsar and Moscow chiefs, he conquered the capital and lands [of Moscow], defeated the Russian army, regained Smolensk, broke the power of Turkey near Khotyn, ruled for forty-four years, in the forty-fourth king" File:Kolumna Zygmunta - tablica północna.jpg File:Kolumna Zygmunta - tablica południowa.jpg File:Kolumna Zygmunta - tablica zachodnia.jpg File:Zygmunt.
The Flag of Bohol is a vertical triband bearing the three main colors of the Philippine flag, with the white field usually being wider than the blue or red stripes. According to the official interpretation of the flag's symbolism, the color blue represents nobility; white, purity; and red, courage. Charged on the white field is the main portion of the seal of Bohol, depicting the island's history and famous landmarks: on the foreground is a tableau of the Sandugo between Miguel López de Legazpi and Datu Sikatuna which symbolizes the "Boholano's love of peace," while behind this are the Chocolate Hills and a field of green, symbolizing the province's natural beauty and agricultural resources. Flanking this scene are the two barongs (swords) representing the Tamblot Uprising and the Dagohoy Rebellion, whose tips meet at the bottom of the emblem.
This chapter defines Croatia as unitary and indivisible democratic and social state in which power derives from the people and belongs to the people as a community of free and equal citizens. The people exercises this power through the election of representatives and through direct decision-making. Article 3 states that freedom, equal rights, national equality and equality of genders, love of peace, social justice, respect for human rights, inviolability of ownership, conservation of nature and the environment, the rule of law, and a democratic multiparty system are the highest values of the constitutional order of the Republic of Croatia and the ground for interpretation of the Constitution. Article 4 states that the government shall be organized on the principle of separation of powers into the legislative, executive and judicial branches, but limited by the right to local and regional self-government guaranteed by this Constitution.

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