Women have to skulk away, and put on the sackcloth and ashes, and shut up.
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"It doesn't make a lot of sense for the celebrant to be dressed in sackcloth and ashes," he says.
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If true, it may be time for "We, the People" to invest in sackcloth and ashes and recite psalms of repentance.
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He wrapped himself in sackcloth and ashes and fasted in penance for three days and forever insisted he had not ordered the killing.
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For a long time I was still unsure what to do besides rend my clothes and go to work covered in sackcloth and ashes.
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You would think it would be enough to have them — whomever this mythic "them" may be — don sackcloth and ashes and sneak around in the shadows so no one could identify them by the uniform of their profession.
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It's true, President Clinton didn't confess to the American people until he was cornered, but importantly, he put on his public sackcloth and ashes weeks before the Republican Congress released the Starr Report to the public on Sept.
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You might imagine that this would happen in double-quick time today, too—that Mr Corbyn and John McDonnell, his shadow chancellor and comrade in arms, would be marched out of Labour headquarters in sackcloth and ashes; and that Seamus Milne, chief strategist, and his fellow Marxists would be subjected to a suitably Stalinesque show trial.
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But its lessons have been little learned among the Washington foreign policy establishment, which is now in sackcloth and ashes over President TrumpDonald John TrumpFacebook releases audit on conservative bias claims Harry Reid: 'Decriminalizing border crossings is not something that should be at the top of the list' Recessions happen when presidents overlook key problems MORE's decision to withdraw U.S. troops from a similarly ill-advised war in Syria.
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Ross Douthat Now that the Republican Party has beclowned itself on health care, now that Obamacare repeal lies in rubble, now that every G.O.P. policy person who ever championed a replacement plan is out wandering in sackcloth and ashes, wailing, "The liberals were right about my party, the liberals were right about my party," beneath a harsh uncaring heaven … now, in these hours of right-wing self-abnegation, it's worth raising once again the most counterintuitive and frequently scoffed-at point that conservatives have made about Obamacare: It probably isn't saving many lives.
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The King publicly expressed remorse for this killing, but took no action to arrest Becket's killers. He attended Canterbury in sackcloth and ashes as an act of public penance. Later in 1174 he submitted himself before the tomb of Thomas Becket, thus recognizing St. Thomas's sanctity.
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Rather than dressing her in sackcloth and ashes, she "may meet us friendly and smiling, as long as the smile is chaste and the dress is white".The exchange is described with quotes from the original articles in Linn, p. 110-111. Additional criticism was directed at the theatre building and its architect because of its huge and uncalculated expenses. Lilljekvist was not given any similarly large projects again.
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In the Christian religion, grey is the color of ashes, and so a biblical symbol of mourning and repentance, described as sackcloth and ashes. It can be used during Lent or on special days of fasting and prayer. As the color of humility and modesty, grey is worn by friars of the Order of Friars Minor Capuchin and Franciscan order as well as monks of the Cistercian order.Eva Heller, Psychologie de la couleur- effets et symboliques, pg.
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At hearing this decree, Mordechai dresses himself in sackcloth and ashes and mourns outside the palace gates. Upon hearing this, Esther orders her servant, Hatach (Cristopher Ettridge), to give Mordechai clothes. Mordechai refuses them and gives the letter of the decree to Esther, telling Esther to petition the king, although it is forbidden to go before the king without being called. Esther is reminded that if the king holds out his golden scepter, her life will be spared.
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God sees their repentant hearts and spares the city at that time. The entire city is humbled and broken with the people (and even the animals) in sackcloth and ashes. Displeased by this, Jonah refers to his earlier flight to Tarshish while asserting that, since God is merciful, it was inevitable that God would turn from the threatened calamities. He then leaves the city and makes himself a shelter, waiting to see whether or not the city will be destroyed.
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God sees their repentant hearts and spares the city at that time. The entire city is humbled and broken with the people (and even the animals) in sackcloth and ashes. Displeased by this, Jonah refers to his earlier flight to Tarshish while asserting that, since God is merciful, it was inevitable that God would turn from the threatened calamities. He then leaves the city and makes himself a shelter, waiting to see whether or not the city will be destroyed.
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He later referred to the French atheist existentialist, Jean-Paul Sartre, describing Sartre's early loss of faith, and stating that Sartre remained, for the rest of his life, a resolute atheist. However, he later referred to the postmodernist philosopher Emmanuel Levinas, who said that although we cannot see God, God can see us, and discussed how this is important to Levinas' philosophy. On 1/4 April, Frank Field presented Lent Talks. He described Lent as a time not merely of sackcloth and ashes, but as a time to divide the periods in our lives.
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His Tikkun Chatzos (midnight prayer service) in sackcloth and ashes regularly lasted 6–7 hours, sometimes stretching as long as 12. He cried so much during Tikkun Chatzos that when he was done, the tears and ashes mingled so that he was sitting in mud. Abramowitz left the Soviet Union in 1970 and moved to the Mattersdorf section of Jerusalem, where he lived for a few years before moving to the United States. He lived in Miami, Los Angeles, and Sea Gate, Brooklyn, before he finally settled in Monsey, New York, where he died on Isru Chag (Succos).
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He returned to his native Montreal to stand as Conservative Party candidate in the riding of Lasalle, a Liberal Party stronghold, and also to help to mobilise the Federalist "No" vote in Quebec. He was defeated in the election to Parliament by a sound margin, but the referendum on whether Quebec should pursue a path toward sovereignty and eventual secession from Canada was also defeated. He subsequently reapplied to rejoin External Affairs, where after a time of wearing "sackcloth and ashes" in Ottawa, he was posted as Ambassador to first Jordan and then to Syria before formally retiring in 1985.
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Pope Stephen met Pepin the Short at the royal estate at Ponthion on 6 January 754. The king led the Pope's horse, while the pope in sackcloth and ashes bowed down and asked Pepin "that in accordance with the peace treaties [between Rome and the Lombards] he would support the suit of St Peter and of the republic of the Romans". Pepin responded by promising "to restore the exarchate of Ravenna and the rights and territories of the republic". The exact nature of this commitment cannot be known, but it is unlikely that Pepin had in mind the Roman Empire.
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In Christian Ireland – as well as Pictish and English peoples they Christianised – a distinctive form of penance developed, where confession was made privately to a priest, under the seal of secrecy, and where penance was given privately and ordinarily performed privately as well. Certain handbooks were made, called "penitentials", designed as a guide for confessors and as a means of regularising the penance given for each particular sin. In antiquity, penance had been a public ritual. Penitents were divided into a separate part of the church during liturgical worship, and they came to Mass wearing sackcloth and ashes in a process known as exomologesis that often involved some form of general confession.
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The first version of "Esther" opens as Haman decides to order the extermination of all Jews throughout the Persian empire as retaliation for Mordecai's insult to him. The Jews, meanwhile, are celebrating Esther's accession as Queen of Persia but their happiness turns to mourning when they hear the news that the slaughter of all Jews has been ordered. Esther asks Mordecai why he is displaying grief by being dressed in sackcloth and ashes and he tells her the King has followed his Prime Minister's advice to order the extermination of the Jews. He asks Esther to appeal to her husband to rescind the order, but she explains that it is forbidden upon pain of death to approach the King without being sent for.
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Archbishop of Dublin & Glendalough – United Diocese of Dublin & Glendalough Website In 1451 more than fifty people from his diocese went to Rome to celebrate the jubilee then promulgated by Pope Nicholas V. Those who returned safe in 1453 brought the sad news that Constantinople was taken by the Turks, and the Emperor Palaiologos slain. The Archbishop Michael was so afflicted at the news that he proclaimed a fast to be observed strictly throughout his diocese for three successive days, and granted indulgences to those who observed it, he himself walking in procession before his clergy to Christ Church Cathedral, Dublin, and clothed in sackcloth and ashes. In 1453 he was taken prisoner in Dublin Bay by pirates, who were carrying off some ships from the harbor of Dublin. They were pursued to Ardglass, in County Down; five hundred and twenty of them were slain and the prelate released.
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