Primary politics induces a lot of bad online behavior from all quarters, and the Sanders campaign itself often flirts with a style of ideological rigorism that is annoying and counterproductive.
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But a surge of ideological rigorism associated with his Tea Party opponents, some money from the Koch brothers, and a little old-fashioned lobbying from a major airline made killing the bank a right-wing cause célèbre.
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Had Trump lost in November, as most people thought he would, it's entirely possible that his defeat would have sparked a larger resurgence of interest in ideological rigorism, with CPAC back at the center of ideological fights.
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Rigorism,Rigorism generally is a system that insists on a strict, or the strictest possible, interpretation of belief or doctrine. In Roman Catholic theology, the term may also apply to those who argue for the strictest interpretation of Extra Ecclesiam Nulla Salus. or, as it is frequently called, tutiorism, held that the less safe opinion should be most probable, if not absolutely certain, before it could be lawfully put into practice; while laxism maintained that if the less safe opinion were slightly probable it could be followed with a safe conscience. These two views never received serious support from Catholic theologians, and were formally condemned by the Holy See.
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He was arrested by royal order, and imprisoned for six years at Caen, where he died. B. Jungmann remarks (in Herder, K.L., I, 1567) that the Jansenist rigorism of Caulet and his clergy was partly responsible for their stubborn defiance of Louis XIV; they feared that the nominees of the king would not belong to their faction.
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15 Aug. 2010 Some suggest Hippolytus himself advocated a pronounced rigorism. At this time, he seems to have allowed himself to be elected as a rival Bishop of Rome, and continued to attack Pope Urban I (222–230 AD) and Pope Pontian (230–235 AD). G. Salmon suggests that Hippolytus was the leader of the Greek-speaking Christians of Rome.
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Would a Hegelian engineer be reasonable in expecting that his belief that all matter is spirit should help him in planning a bridge?Studies in Hegelian Cosmology ibid. Thomas Davidson taught a philosophy called "apeirotheism", a "form of pluralistic idealism...coupled with a stern ethical rigorism"Charles M. Bakewell, "Thomas Davidson," Dictionary of American Biography, gen. ed. Dumas Malone (New York: Charles Scribner's Sons, 1932), 96.
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Thomas Davidson taught a philosophy called apeirotheism that has been described as a "form of pluralistic idealism...coupled with a stern ethical rigorism..."Charles M. Bakewell, "Thomas Davidson," Dictionary of American Biography, gen. ed. Dumas Malone (New York: Charles Scribner's Sons, 1932), 96. Increasingly, he preferred to identify his philosophy as apeirotheism, an appellation he defined as "a theory of Gods infinite in number." The theory was indebted to Aristotle's pluralism and his concepts of the soul and Nous.
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Moye's work with rural education and his writings provoked criticism from certain elements of the city. He was accused with recklessness for his sending young women to live in the isolated hamlets of the countryside. He was further accused of rigorism in his dealing with penitents, as well as making unfair criticisms of both the clergy and of midwives in his writings on Baptism. They prevailed on Bishop de Montmorency-Laval to take action against the two authors.
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Liguori's greatest contribution to the Catholic Church was in the area of moral theology. His masterpiece was The Moral Theology (1748), which was approved by the Pope himself and was born of Liguori's pastoral experience, his ability to respond to the practical questions posed by the faithful and his contact with their everyday problems. He opposed sterile legalism and strict rigorism. According to him, those were paths closed to the Gospel because "such rigor has never been taught nor practiced by the Church".
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His system of moral theology is noted for its prudence, avoiding both laxism and excessive rigor. He is credited with the position of Aequiprobabilism, which avoided Jansenist rigorism as well as laxism and simple probabilism. Since its publication it has remained in Latin, often in 10 volumes or in the combined 4-volume version of Gaudé. It saw only recently its first publication in translation, in an English translation made by Ryan Grant and published in 2017 by Mediatrix Press.
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He worked against the spirit of Jansenism with its strong focus with sin and damnation which he had found to be influential amongst the students. He used the teachings of Alphonsus Liguori and Francis de Sales to moderate the rigorism of the education there while striving to offer simple values and morals as a greater substitute. He likewise fought against state intrusion in the affairs of the church. The priest was known for his practice of mortifications in the aim of becoming as frugal as possible.
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The scholar of far-right extremism :de:Olaf Sundermeyer concluded from his call for "civil disobedience" at a Dresden rally in autumn 2015 that he would elevate the "violent protest at Heidenau to an example for others". Although he distanced himself from violence, Pfahl-Traughber states that his "political rigorism" was obvious. Kubitschek, among others, is supposed to have provided PEGIDA supporters "with arguments for islamophobic and xenophobic discourse". Dresden-based political scientist :de:Hans Vorländer claimed that he advocated "völkisch positions", making the Identitarians compatible with the political mainstream.
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This moderate rigorism is further seen in the decision of the council of 270 Donatist bishops that was convened at Carthage during the episcopate of Parmenian. After 75 days of deliberation, the council at last resolved that the traditores, even if they refused rebaptism, should be admitted to communion. Parmenian's book against Ticonius fell into the hands of Augustine, who, at the request of his friends, argued against its views in a treatise in three books (contra Parmenianum), over the years 402 to 405. A distinctive hallmark of Parmenian's theology is his idea that the true church (i.e.
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427) He returned to Paris in 1643, following the death of Richelieu, and his reputation led him to be chosen to respond to the critical Théologie morale des Jésuites (Moral Theology of Jesuits), published by Arnauld, successively publishing in the second half of 1644 the Apologie pour les religieux de la Compagnie de Jésus, à la reine régente and the Réponse au libelle intitulé La Théologie morale des Jésuites. Due to his rigorism and to the formulations in those books justifying the "relaxed moral" concerning confession, the public generally considered that he had written against his thought by fidelity to his jesuit order.
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In his Apologeticus, he was the first Latin author who qualified Christianity as the vera religio, and systematically relegated the classical Roman Empire religion and other accepted cults to the position of mere "superstitions". Later in life, Tertullian joined the Montanists, a heretical sect that appealed to his rigorism. He used the early church's symbol for fish—the Greek word for "fish" being ΙΧΘΥΣ which is an acronym for Ιησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ (Jesus Christ, God's Son, Saviour)—to explain the meaning of baptism since fish are born in water. He wrote that human beings are like little fish.
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According to the constitutions of his order, Father Herincx propounds the doctrine of Duns Scotus, but he does not neglect the teachings of Bonaventure or Thomas Aquinas. Father Herincx was a Probabilist, and his tractate "De conscientia" is a masterpiece. He shows that the system of Probabilism is not altogether new, and he draws his proofs from Aquinas, Bonaventune, St. Antonine, and Scotus, although the Subtle Doctor is not so explicit on the matter as the other ancient writers. According to Herincx, the tempest that arose in the seventeenth century against Probabilism had its origin in Jansenism, for Rigorism was unknown among the theologians of the Middle Ages.
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On 9 November 1732, he founded the Congregation of the Most Holy Redeemer,"Saint Alphonsus Maria de Liguori", St. Alphonsus Liguori Parish, Peterborough, Ontario when Sister Maria Celeste Crostarosa told him that it had been revealed to her that he was the one that God had chosen to found the congregation. He founded the congregation with the charism of preaching popular missions in the city and the countryside. Its goal was to teach and preach in the slums of cities and other poor places. They also fought Jansenism, a heresy that preached an excessive moral rigorism: "the penitents should be treated as souls to be saved rather than as criminals to be punished".
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There was a very strong suspicion in the colonies and in France that the Bishop of Quebec was in fact a follower of Jansenism. Named for Cornelius Jansen, a Dutch Catholic Bishop, Jansenism was characterized by a very strict and austere Christianity, a rigorism in the practice of religion and a certain individualism. The Critic Dictionary of Theology explain the large meaning of Jansenism thus: "designated an intern movement of Catholicism that refutes the necessity of certain condemnations and limits their range, and tries to present Christianity in its original form and closer to its objectives"Jacques M. Grès-Gayer. « Jansénisme », dans Jean-Yves Lacoste (dir.), Dictionnaire critique de théologie, Paris, Presses universitaires de France, 2002, p. 708-710. Traduction libre du Français à l’Anglais.
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He distinguishes two such concepts here (similar to his own, defined as a retribution concept): preventive, which says that punishment is mostly a measure to prevent crimes and corrective, which says that the purpose of punishment is to up bring and rehabilitate. Both those concepts contradict the Roman principle of justice, as they assign utilitarian functions to punishment and reject the principle of strict adequacy between the guilt and the punishment that only depends on it. Therefore, the preventive and corrective concepts favor the abolition of death penalty (abolitionism), the retribution concept, on the other hand, favors upholding it (rigorism). For abolitionists, the greatest value is human life, therefore it has to be protected at all costs, for a rigorist on the other hand, the greatest value is humanity.
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An ardent defender and exponent of the teaching of Thomas Aquinas and an illustrious representative of Neo-Thomism, he set forth the traditional teaching of his school with clearness and skill, with some bitterness against the representatives of different views. He lived at a time when theological discussion was rife, when men, weary of treading beaten paths, had set themselves to constructing systems of their own. His zeal, however, for the integrity of Thomistic teaching, and his bitter aversion from doctrinal novelty sometimes carried him beyond the teaching of his master, and led him to adopt opinions on certain questions of theology especially those dealing with predestination and reprobation which were rejected by many learned theologians of his own school. In 1669 he published a work on the morality of human acts, the purpose of which was to defend the Thomistic doctrine at once against what he calls the laxities of the modern casuists, and the rigorism of the Jansenists.
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549) He was evidently a lawyer in RomeCatholic Encyclopedia: Tertullian and the son of a Roman centurion. Tertullian is said to have introduced the Latin term "trinitas" with regard to the Divine (Trinity) to the Christian vocabulary (but Theophilus of Antioch already wrote of "the Trinity, of God, and His Word, and His wisdom", which is similar but not identical to the Trinitarian wording),To Autolycus, Book 2, chapter XV and also probably the formula "three Persons, one Substance" as the Latin "tres Personae, una Substantia" (itself from the Koine Greek "treis Hypostases, Homoousios"), and also the terms "vetus testamentum" (Old Testament) and "novum testamentum" (New Testament). In his Apologeticus, he was the first Latin author who qualified Christianity as the "vera religio" (true religion) and systematically relegated the classical Roman Empire religion and other accepted cults to the position of mere "superstitions". Tertullian denounced Christian doctrines he considered heretical, but later in life, Tertullian is thought by most to have joined the Montanists, a heretical sect that appealed to his rigorism.
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A more immediate influence was the distress, powerlessness, and inevitable sense of disconnect I felt up against large newspaper organizations in the process of my literary debut. Literature held little meaning for me other than to go back to the beginning and find the right place for each being. It was a Ulyssean struggle to return to my origins after ‘the group’ collapsed. I was interested in exploring existence, which is something that was pitifully destroyed by the rigorism and rules of the eighties.”Jeung Im Ham, “90년대 문학과 나, 그리고 전망_다시 광장에 서서,” Writer’s World, Spring 1999 Issue, 285. To write about the new ethos of the 1990s, which involved exploring existence without being bound by the rigid conventions of the 1980s focusing on history and the nation, Ham Jeung Im chose subject matter or forms that radically differed from the previous decade’s. One critic observes that her early work’s “overuse of pronouns” is “likely an influence from Indo-European languages” and that she “experiments with not revealing the subject of her story right away.”Yeong-gon Jeong, “감상 또는 미로 속의 현실 인식 세계: 박상우 『시인 마태오』, 함정임 『이야기, 떨어지는 가면』,” Literary Criticism Today, Winter 1992/Spring 1993 Issue, 193.
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