They called the project Nuns and Nones, and they were the "nones" — progressive millennials, none of whom were practicing Catholics.
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Quite a few of the "nones" identify as atheists or agnostics.
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The Nones could come too, if they are up for it.
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Already, religious "nones" are the largest single religious bloc among Democrats.
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The "nones" now comprise 40% or more of 18- to 44-year-olds.
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The share is rising quickly: Among millennials, more than one-third are nones.
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A project called Nuns and Nones moved religion-free millennials into a convent.
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To Mr. Muller, Nuns and Nones is also, in part, a real estate story.
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Nones, many of whom grew up within evangelicalism, often still affirm faith in God.
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The "nones" (or religiously unaffiliated) are now the single largest religious demographic among Democrats.
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Nuns and Nones is now running groups in about a dozen cities, including Grand Rapids, Mich.
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Snapshot: Above, a project called Nuns and Nones that moved religion-free millennials into a convent.
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The largest single religious movement in America is that of the "nones," or the religiously unaffiliated.
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"Nones" — those with no particular religion — now account for more than one-quarter of the American population.
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That same Pew survey found that "nones" who identify as distinctly irreligious account for nearly 16 percent.
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But I'm betting you've read a lot more about the world's Master of Nones as of late.
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Some of these "nones" believe in God, although some people who identify with a religion do not.
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Williamson is the candidate that most resembles the "nones," who are a growing part of the Democratic Party.
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The rise of the nones seems to have been accompanied by a decline in public interest in doctrine.
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A 2012 Pew study tracked the rise of a new religious group: the "nones," or the religiously unaffiliated.
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The meteoric rise of religious nones began in the early 1990s and has grown 266% since 1991, he said.
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Even the "nones" among us need this ritual and community; we just don't need it to happen inside a temple.
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Clinton has solid support from voters who claim no religion — a cohort known as the "nones," according to the poll.
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For the religious "nones," the issue of what happens when you die is an open question in more ways than one.
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But the "nones" may be just as hungry for a message of faith as voters who belong to a formal religion.
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The rise in "nones" for both Catholics and Protestants should be a wake-up call that the New Coke is not selling.
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FOR ANYONE who studies Americans and their beliefs, the most startling phenomenon of recent times has been the rise of the religious "nones".
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Among Republican-leaning voters, evangelicals are the biggest religious camp, at 38%, and among Democrats, the "nones" are the biggest contingent, at 28%.
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The sisters also made them an office with specifically chosen sacred art, including a painting of Moses because some of the Nones were Jewish.
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Of course, the "nones" remain a clear minority in the US, and as such are unlikely to swing any election, especially on a national stage.
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A "none" may believe in God (and, indeed, like 17 percent of American "nones," the God of the Bible), whereas a churchgoing Christian might not.
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The Pew Research Center refers to this group as "religious nones," but the people who make up its membership identify themselves in slightly different terms.
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People in Rome started asking about it, and the president of the Leadership Conference of Women Religious mentioned Nuns and Nones in a recent address.
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The uptick reflects the wider prevalence of the spiritually unaffiliated, or "nones," as nearly a quarter of Americans identified as atheist or agnostic in 2011.
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In almost all Western countries, including the relatively pious United States, the number of people who acknowledge no religious affiliation (known as religious nones) is surging.
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Even among Americans without spiritual affiliation, that fast-expanding cohort known as religious nones, 72% are equally happy with a Christmassy salutation or a neutral one.
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Every month has an ides around the middle (as well as a calends at the beginning of the month and nones eight days before the ides).
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As an earlier Pew study showed, the share of religious "nones" or Americans who are religiously unaffiliated is surging: from 16% in 2007 to 23% in 2014.
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A study last year by the Pew Research Center found that 23 percent of respondents identified themselves as "nones" — a term meaning atheistic, agnostic or religiously unaffiliated.
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Soli Salgado, a reporter for Global Sisters Report who has been tracking the Nuns and Nones movement, said she thinks this is the sisters' most existential worry.
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The percentage of people who identify as atheist, agnostic or "nothing in particular," often referred to as the "nones," stands at 26%, up from 17% in 2009.
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The study found that many of these "nones" aren't actively searching for a religion or faith; many report disillusionment with internal church politicking, restrictive dogma, or institutional hypocrisy.
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The rise of what sociologists call "religious nones" is a feature of every rich Western country, including fairly pious America, where they now amount to a quarter of the population.
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"Christian communities of faith will still be vitally important in reaching 'nones' and so will patterns of formation into faith," said Bryan P. Stone, a Boston University professor who specializes in evangelism.
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In a report published in May on British religious nones, Stephen Bullivant, a sociology professor at St Mary's University, Twickenham, found that about a quarter of these unaffiliated folk say they sometimes pray.
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In the 2017 survey, only around 10 percent of people believed that science and technology will someday make religion obsolete, and only around one-third of "nones" (atheists and agnostics) said the same.
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Among the religiously unaffiliated — also known as the religious "nones" — nearly three-quarters (72 percent) believe in some form of higher power, and 17 percent believe in God as described in the Bible.
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In the last few years, the United States has seen a rise in religious "nones" — people who, when asked to define their religious identity, state that they are atheists, agnostics, or nothing at all.
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This era, in which the "nones" are the fastest growing group in religious classifications, points out that this time of change will call for new approaches to ways of dealing with faith and doubt.
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It isn't exactly a huge holiday by any stretch, but it's mere existence made us wonder — as spirituality takes precedence over religion and "nones" become a norm, how common is it for Americans to pray?
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But while the "nones" seem to be supporting Sanders en masse, just 20 percent of voters supporting Trump identify as religiously unaffiliated—far less than the 34 percent of Trump voters who identify as evangelical.
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It is very striking and, insofar as the religious-political demographic trend in the United States shifts, the salvation of America's religious freedoms may rest in the hands of these "nones," the non-religiously affiliated.
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There are the requisite observations about how London is changing, the city's rapid polarizing between the Have-It-Alls and the Have-Nones, but divorced from any kind of critique or wish to bring change.
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Snapshot: Above, Sister Diane Clyne, left, and Sarah Jane Bradley lived together as part of a project called Nuns and Nones, in which young progressive activists who are not practicing Roman Catholics moved into a convent.
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In a society in which religious "nones" are the largest single religious bloc, Nxivm is the perfect, chilling example of a "secular" religion: one that speaks to contemporary cultural neuroses and anxieties and capitalizes on them.
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"When you read headlines about the rise of the so-called 'nones,' or people who don't consider themselves part of a religion, that's what they're mostly referring to: the shruggers," wrote Emma Green in the Atlantic.
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Just 23 percent of European Christians believe with absolute certainty that there is a God, whereas 27 percent of American "nones" — the religiously unaffiliated, which includes atheists and agnostics but also the "spiritual but not religious" — do.
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The West has rapidly become more secular, with the "nones" — the religiously nonaffiliated, including atheists as well as those who feel spiritual but don't identify with a particular religion — accounting for almost one-fourth of Americans today.
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The Center for the Study of Elections and Democracy at Brigham Young University last year found that 35 percent of Americans consider themselves "nones," or atheists and agnostics, and almost half of that 35 percent are millennials.
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A growing number of Americans reject organized religion "Religious nones," as they are called by researchers, are a diverse group made up of atheists, agnostics, the spiritual, and those who are no specific organized religion in particular.
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While the rally featured musical entertainment, flashy speakers and late-night cocktail hours at neighboring hotels, the thousands of "nones" -- people who don't identify with any religion -- coming to the nation's capital also have a more serious agenda.
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That's why Democratic debates and the 2020 campaign have the potential to become a turning point for a country in which "the nones"—those who don't identify as subscribing to a religion—are growing more numerous every year.
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He was inspired, in part, by previous research that suggested the rise of the internet since the 1990s has contributed to an increase of people becoming religiously unaffiliated (a group otherwise known as "Nones," which includes, but isn't limited to, atheists and agnostics).
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He told the story of losing his faith and then finding it, but the Christian-turned-Manichean-turned-Christian-again is a patron saint for memoirists of all kinds: the faithful and the faithless, the somes and the nones, the forevers and the never-evers.
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Pew found that even the religious "nones" — the ones who didn't self-identify as atheists or agnostics — were becoming what Pew characterized as "more secular": Fewer believe in God, fewer pray, and fewer attend religious services or think religion is important in their lives.
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"While the unaffiliated are expected to continue to increase as a share the population in much of Europe and North America, people with no religion will decline as a share of the population in Asia, where 75% of the world's religious 'nones' live," the report said.
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Some atheists try to claim as one of their own everyone, dead or alive, who has ever thought twice about religion—and there's a bit of this slippage in Moore and Kramnick, where the religiously unaffiliated (the so-called "nones") are all equated with the unbelieving.
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In the midst of a presidential election with fervently religious candidates, the Charleston, South Carolina church shooting, the Supreme Court's decision on same-sex marriage, Islam in public life, attacks on Sikhs and the growing increase of "nones" are all expressions of faith and in the forefront.
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According to a 2008 American Religious Identification Survey, the most recent year for which data is available, 29 percent of Americans do not anticipate having a religious funeral, for whatever reason, and given the steady increase in religious "nones" over the past decade, that number will likely only rise.
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In addition to Torres, the contestants of the fifth season of Mira Quien Baila are Venezuelan actor Alejandro Nones, television host Ana Patricia Gámez, Dominican influencer ChikyBombom, Cuban-American gymnast Danell Leyva, Peruvian chef Franco Noriega, actor Ektor Rivera Mexican artist Marlene Favela and singers Pablo Montero and Victoria 'La Mala.'
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Robert Jones, the C.E.O. of the Public Religion Research Institute, and Paul Djupe, a political scientist at Denison University, observe that the edging out of white evangelicals by the nonreligious — known to pollsters as "Nones" — is almost certain to drive remaining white evangelicals further into the ranks of the Republican Party.
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Nones responded with this answer at a rate of 47 percent — keeping pace with evangelicals at 48 percent, Mormons at 49 percent, and Orthodox Christians at 47 percent, and outpacing Jewish, mainline Protestant, Hindu, and Catholic respondents; only Buddhists (55 percent), Jehovah's Witnesses (62 percent), and Muslims (56 percent) substantially out-wondered them.
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The latest figures, based on some number-crunching by Ryan P. Burge of Eastern Illinois University, suggest that "religious nones" (those who deny any formal spiritual affiliation) have surged into roughly equal place with evangelicals and Catholics as a category of American citizens: each of the three groups now accounts for about 23% of the population, according to the data quoted by Religion News Service.
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According to the Cooperative Congressional Election Study in 2016 31% were "nones" in 2016 and 29.5% were "nones" in 2018.
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A stamp of Franco Nones. Nones was born in Castello-Molina di Fiemme. His best known finish was a gold medal in the 30 km event at the 1968 Winter Olympics in Grenoble, making Nones the first non-Scandinavian (Finland, Norway, and Sweden) and non- Soviet/Russian male to win a Winter Olympic cross-country skiing gold medal. Nones also earned a bronze in the 4 x 10 km relay at the 1966 FIS Nordic World Ski Championships.
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2 (Summer): 252–68, here 254 and 267. Thirteen-note tone row from Nones,Whittall, Arnold. 2008.
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"Evangelicals Rally to Trump, Religious 'Nones' Back Clinton". Pew Research Center. July 13, 2016. August 20, 2016.
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The following lines of poetry aid calculations relating to the day of the month from the calends: Principium mensis cujusque vocato kalendas: Sex Maius nonas, October, Julius, et Mars; Quattuor at reliqui: dabit idus quidlibet octo. This means that the first day is called the calends; six days after the calends is the nones of May, October, July and March, while the nones comes only four days later for the other months; the ides comes eight days after the nones.
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Data from the annual British Social Attitudes survey and the biennial European Social Survey suggest that the proportion of Britons who identify as Christian fell from 55% (in 1983) to 43% (in 2015). While members of non-Christian religions – principally Muslims and Hindus – quadrupled, the non-religious ("nones") now make up 53% of the British population. More than six in 10 “nones” were brought up as Christians, mainly Anglican or Catholic. Only 2% of “nones” were raised in religions other than Christian.
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Francesco "Franco" Nones (born 1 February 1941) is an Italian former cross- country skier who competed during the 1960s.
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7 he speaks of it as occurring on the fourth before the Nones of January (January 2).The Nones are on 5 January, and including that day when counting backwards gives January 2. The exact words with which the festival was announced are preserved by MacrobiusSaturnalia i.4.27 and Aulus Gellius:Noctes Atticae, x.
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Nones (1954) is a composition by Luciano Berio scored for orchestra. The piece is named for the poem, "Nones", by W. H. Auden, and was originally intended to be an oratorio, inspired by the poem, representing not only the Passion of Christ, but also the agony of modern man.Smith Brindle, Reginald. 1958. "Current Chronicle: Italy". The Musical Quarterly 44, no. 1 (January): 95–101, here 97. The purely instrumental piece is predominantly punctual in textureHicks, Michael. 1989. “Exorcism and Epiphany: Luciano Berio’s Nones”. Perspectives of New Music 27, no.
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First UK edition Nones is a book of poems by W. H. Auden published in 1951 by Faber & Faber. The book contains Auden's shorter poems written between 1946 and 1950, including "In Praise of Limestone", "Prime", "Nones," "Memorial for the City", "Precious Five", and "A Walk After Dark". "Nones" is a contemporary setting of the Good Friday Passion. The book includes "Barcarolle" (barcarolle), a poem from Auden's libretto for Igor Stravinsky's The Rake's Progress, the only poem in the book that did not appear in Auden's later collections.
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St. Basil merely recalls that it was at the ninth hour that the Apostles Peter and John were wont to go to the Temple to pray. St. John Cassian, who adopts the Cyprian interpretation for Terce and Sext, sees in the Hour of Nones the descent of Christ into hell. But, as a rule, it is the death of Christ that is commemorated at the Hour of Nones. The most ancient testimony refers to this custom of Terce, Sext, and Nones, for instance Tertullian, Clement of Alexandria, the Canons of Hippolytus, and even the Didache ("Teaching of the Apostles").
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Her parents were Riccardo Orfei and Violetta Arata. She married Walter Nones in 1961, and they had two children Stefano Orfei and Lara Orfei.
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Since the nones were definitionally eight days before each ides, this also had the unstated effect of avoiding nundinae on them as well. Macrobius's account of the origins of these superstitions is unsatisfying, however, and it is more likely that January 1 was avoided because its status as a general holiday was bad for business and the nones because of the ill luck attending their lack of a tutelary deity.
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The book is dedicated to Protestant theologian Reinhold Niebuhr and his wife Ursula. Composer Luciano Berio named his orchestral piece Nones, originally planned as an oratorio, after Auden's poem.
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At instigation of Domnall Gapped-tooth, son of Thomas Mag Samradhain, those deeds were done. Thomas, son of Thomas Mag Samradhain, was slain there and Maelmordha, son of Failge, son of Domnall Ua Raighillgh the Fair, was taken by them in the same place, namely, on the 4th of the Nones of June (2nd of June). Mag Samradhain was let out from his captivity on the 4th of the Nones of July (4th of July).
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The practice of breaking the fast at Nones caused that hour to be selected for Mass and Communion, which were the signs of the close of the day. The distinction between the rigorous fast, which was prolonged to Vespers, and the mitigated fast, ending at Nones, is met with in a large number of ancient documents (see Fasting). In the Roman Liturgy the office of Nones is likewise constructed after the model of the Little Hours of the day; it is composed of the same elements as in the Rule of St. Benedict, with this difference: that instead of the three psalms (125-127), the three groups of eight verses from Psalm 118 are always recited. There is nothing else characteristic of this office in this liturgy.
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For instance, Millennials, which make up about 1/3 the "Nones" demographic, tend to have less belief and trust in institutions such as the labor market, the economy, government and politics, marriage, the media, along with churches; than previous generations. The Nones tend to be more politically liberal and their growth has resulted in some increases in membership of secular organizations. However, the overwhelming majority of those without religion are not joining secular groups or even aligning with secularism.
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Rexach designed and/or built a number of Puerto Rico's historic bridges, including the "futuristic" Bridge No. 122 and Las Cabanas Bridge (both of those being joint works with designer Rafael Nones).
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Kokh Kox (or Koh, as pronounced in Noon) is the creator god of the Noon people.Tastevin, C. (R.P.), "La religion des Nones", Études missionnaires, t. II, no 2, avril-juin : 81-100; t.
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The Romans did not number days of a month sequentially from the first day through the last. Instead, they counted back from the three fixed points of the month: the Nones (5th or 7th), the Ides (13th or 15th), and the Kalends (1st) of the following month. The Nones of December was the 5th, and the Ides the 13th. The last day of December was the pridie Kalendas Ianuarias,The month name is construed as an adjective modifying the feminine plural Kalendae, Nonae or Idūs.
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Marie-Anne-Florence Bernardy-Nones (28 December 1766, Antwerp - 23 February 1818, Orly), known as Mademoiselle Fleury (Miss Fleury), was a Belgian actress active in France. Her father (Louis-Joseph Nones, known as Fleury) and mother (Marie-Anne-Denise Bernardy, daughter of Charles Bernardy) were comic actors in the provinces who often appeared in the Austrian Netherlands. Mademoiselle Fleury débuted at the Comédie-Française on 21 January 1786 and was received into the company on 23 October. She became a sociétaire in 1791 and retired in 1807.
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After 1990, membership was counted and amounted to around the same number as the Roman Catholic Church. In the 21st century, membership in both the Evangelical Church and the Roman Catholic Church stagnates as more people are becoming religious nones.
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18% of respondents surveyed consider themselves "neither religious nor spiritual", and 16-27% as "spiritual but not religious". The percentage of Americans without religious affiliation, who mostly identify as "nothing in particular" and are therefore known as "Nones", is around 21%. Most of the "None"s have some and often strong religious beliefs, and 10% of all Americans are nonaffiliates who attend church six times a year and more. Social scientists argued that many "Nones" should be considered "unchurched", not being members of an organized faith at the time of being questioned, rather than affirmatively nonreligious.
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To avoid the nones falling on a nundine, where necessary an intercalary day was inserted "in the middle of the Terminalia, where they placed the intercalary month". This is historically correct. In 167BC Intercalaris began on the day after 23February Livy 45.44.3.
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The bridge is architecturally Art Deco style and structurally it is built as a longitudinal beam with the exterior made up of reinforced concrete, steel, and cast iron. Rafael Nones of the Puerto Rico Department of the Interior was in charge of its design.
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View of Coredo. Coredo (; Nones: Còret) was a comune (municipality) in Trentino in the northern Italian region Trentino-Alto Adige/Südtirol, located about north of Trento. It was merged with Smarano, Taio, Tres and Vervò on January 1, 2015, to form a new municipality, Predaia.
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Thomas, son of Thomas Mag Samradhain, was slain there and Maelmordha, son of Failge, son of Domnall Ua Raighillgh the Fair, was taken by them in the same place, namely, on the 4th of the Nones of June (2nd of June). Mag Samradhain was let out from his captivity on the 4th of the Nones of July (4th of July). 1494 also saw conflict with the McManus clan of Fermanagh, an offshoot of the Maguire clan. The Annals of the Four Masters for 1494 state- James, the son of Mac Manus, was slain by a dart cast at him by one of the sons of Cormac Magauran.
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People who don't express any religious affiliation, called "nones" by experts like Elizabeth Drescher, make up a larger percentage of the population in the Northwest more than in any other part of the United States. Drescher, a professor at Santa Clara University's Department of Religious Studies, calls the entire Pacific Northwest a "none zone". Susanna Morrill, a scholar of religion at Lewis & Clark College in Portland, called some Northwesterners' expression "experiencing the natural world in a way that feels supernatural". If counted as a religious group, the "nones" in the Northwest would outnumber the next largest group, Roman Catholics, by more than two to one.
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Portrayed by Alejandro Nones — Óscar Lucio is John's brother. He is hated because of his violent nature. John has always taken care of him, something that Óscar deeply appreciates. Little by little and with a lot of work, they were ascending and configuring the organizations in which they work.
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The Kalends of every month, when according to the lunar calendar the new moon occurred, was sacred to Juno, as all Ides were to Jupiter.Green, Roman Religion and the Cult of Diana, p. 73. On the Nones, she was honored as Juno Covella, Juno of the crescent moon.Varro, De lingua latina 6.27.
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Fondo (; Nones: Fón) is a comune (municipality) in Trentino in the northern Italian region Trentino-Alto Adige/Südtirol, located about north of Trento, precisely at the northern limit of the Val di Non. Fondo borders the following municipalities: Brez, Castelfondo, Malosco, Ronzone, Sarnonico, Eppan and Unsere Liebe Frau im Walde-St. Felix.
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St. Columbanus, St. Fructuosus, and St. Isidore adopt the system of three psalms. Like St. Benedict, most of these authors include hymns, the capitulum or short lesson, a versicle, and an oratio. In the 9th and 10th centuries we find some additions made to the Office of Nones, in particular litanies, collects, etc.
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Practices varied from monastery to monastery. At first some tried to do the entire Psalter (150 Psalms) each day, but eventually that was abandoned for a weekly cycle built around certain hours of the day. In the Rule of St. Benedict the four Little Hours of the day (Prime, Terce, Sext and Nones) were conceived on the same plan, the formulae alone varying. The Divine Office began with the Invitatory, like all the Canonical Hours; then follows a hymn, special to Nones; three psalms, which do not change (Psalm 125, 126, 127), except on Sundays and Mondays when they are replaced by three groups of eight verses from Psalm 118; then the capitulum, a versicle, the Kyrie, the Lord's Prayer, the oratio, and the concluding prayers.
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The writers of the Middle Ages have sought for other mystical explanations of the Hour of Nones. Amalarius of Metz (III, vi) explains at length how, like the sun which sinks on the horizon at the hour of Nones, man's spirit tends to lower itself also, he is more open to temptation, and it is the time the demon selects to try him. For the texts of the Fathers on this subject it will suffice to refer the reader to the above-mentioned work of Cardinal Bona (c. ix). The same writers do not fail to remark that the number nine was considered by the ancients an imperfect number, an incomplete number, ten being considered perfection and the complete number.
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Other buildings by Blas Silva include the Frau Residence and the Salazar-Candal Residence, both also listed in the NRHP. In addition to Blas Silva, at least ten other architects designed in the Ponce Creole style: Herminio Valls, Francisco Valls, Eduardo Salichs, Alfredo Wiechers, Adolfo Nones, Francisco Grevi, Marcos Ramos, Elias Concepcion, and Miguel Porrata- Doria and Antonio Geigel.
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Also, the Julian reform did not change the dates of the Nones and Ides. In particular, the Ides were late (on the 15th rather than 13th) in March, May, July and October, showing that these months always had 31 days in the Roman calendar,Macrobius, Saturnalia 1.13.7 and 1.14.7–8 (Latin), Censorinus, De die natali 20.10 (Latin), (English).
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A note in Berio's sketches confirms that he consciously derived it from the trichordal cell of Webern's Concerto, op. 24, which it strongly resembles. Its combination of major and minor thirds is also prevalent in Stravinsky, who had been a strong influence on Berio up to this time.Hicks, Michael. 1989. “Exorcism and Epiphany: Luciano Berio’s Nones”. Perspectives of New Music 27, no.
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Fowler, Roman Festivals, p. 308. Individuals might also be commemorated on their birthday (dies natalis). Some would be commemorated throughout the year on marked days of the month, such as the Kalends, Nones or Ides, when lamps might be lit at the tomb.J.M.C. Toynbee, Death and Burial in the Roman World (Johns Hopkins University Press, 1971, 1996), pp.61–64.
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On the Nones, he announced the dates of festivals for the month. On March 24 and May 24, he held a sacrifice in the Comitium.Mary Beard, J.A. North, and S.R.F. Price, Religions of Rome: A History (Cambridge University Press, 1998), p. 56. In addition to these duties the rex sacrorum seems to have functioned as the high priest of Janus.
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The Apostles continued to frequent the Temple at the customary hours of prayer (Acts 3:1): "Now Peter and John went up into the temple at the ninth hour of prayer."Donovan, Colin B., "Liturgy of the Hours", EWTN At an early date mystical reasons for the division of the day were sought. St. Cyprian sees in the hours of Terce, Sext and Nones, which come after a lapse of three hours, an allusion to the Trinity. He adds that these hours already consecrated to prayer under the Old Dispensation have been sanctified in the New Testament by great mysteries--Terce by the descent of the Holy Spirit on the Apostles; Sext by the prayers of St. Peter, the reception of the Gentiles into the Church, or yet again by the crucifixion of Christ; Nones by the death of Christ.
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Bullowa was born in New York City on October 19, 1879 to Moritz and Mary (née Grunhut) Bullowa. He graduated from the College of the City of New York (now part of New York University) in 1899 and then received his MD from the College of Physicians and Surgeons in 1903. Bullowa was married on September 24, 1907 to Sadie Nones, with whom he had five children.
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Nones (), also known as None (, "Ninth"), the Ninth Hour, or the Midafternoon Prayer, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said around 3 pm, about the ninth hour after dawn.Jean Villanove, Histoire populaire des Catalans : des origines au XVe siècle, t. 1, J. Villanove, 1978, XII-339 p.
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According to Kathryn Jean Lopez of National Review, "The timing of this adaptation by playwright Jeffrey Fiske may just be an opportunity to catch millennial "nones" with an invitation. It's also a nudge to conservatives and others to get creative. Polemics alone won't change the world." Writing also for National Review, Stanley Kurtz noted that this play could serve as a test of free speech on other college campuses.
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Marie Vieux- Chauvet was born in Port-au-Prince, Haiti, on September 16, 1916, to Constant Vieux, a Haitian politician, and his wife Delia Nones, a woman originally from the Virgin Islands. Marie completed her studies at the l'Annexe de l'École Normale d'Institutrices and obtained a degree in elementary education in 1933. She married Aymon Charlier, a doctor, then divorced him. She later married Pierre Chauvet, a travel agent.
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Nones () is a dialect named after and spoken in the Non Valley in Trentino, northern Italy. It is estimated that around 30,000 persons speak in Non Valley, Rabbi Valley and the low Sole Valley. Some linguists argue that it is a dialect of the Ladin language, because it shares many similarities. It is alternatively considered as a dialect belonging to the range of Gallo-Italic languages of Northern Italy.
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Palmiro Serafini (born February 27, 1945) is an Italian ski mountaineer and former cross-country skier. Serafini was born in Pievepelago. He participated at the 1968 Winter Olympics, when he placed sixth together with Giulio de Florian, Franco Nones and Aldo Stella in the 4 × 10 kilometres relay event of cross-country skiing. Together with the brothers Gianfranco and Aldo Stella he won the 1973 Trofeo Mezzalama ski mountaineering competition.
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Cles (; Nones: Clés or Cliès) is a town and comune in Trentino, in the Trentino-Alto Adige/Südtirol region of northern Italy. It is the main town of Val di Non. Cles is the main town of and is located in Val di Non. Monte di Cles and Monte Peller ( above sea level) are located to the west of the residential area, while Lake Santa Giustina is on the east.
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The men's 30 kilometre cross-country skiing competition at the 1972 Winter Olympics in Sapporo, Japan, was held on Friday 4 February at the Makomanai Cross Country Events Site. Each skier started at half a minute intervals, skiing the entire 30 kilometre course. Vyacheslav Vedenin of the Soviet Union was the 1970 World champion and Franco Nones of Italy was the defending Olympic champion from the 1968 Olympics in Grenoble, France.
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After this was the festival of the Nonae Caprotinae ("The Nones of the Wild Fig") held on July 7. The festival of Juno Regina fell on September 1, followed on the 13th of the same month by that of Juno Regina Capitolina. October 1 was the date of the Tigillum Sororium in which the goddess was honoured as Juno Sororia. The last of her yearly festivals was that of Juno Sospita on February 1.
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The Annals of the Four Masters for 1439 state- More, daughter of Hugh Magauran, and wife of Brian Mac Manus, died. The Annals of Ulster for 1439 state- Mor, daughter or Aedh Mag Samradhain, namely, wife of Mac Briain Mic Maghnusa, died on the 4th of the Nones 2 February. In 1440 his brother Donnchadh Ballach captured one of the O'Rourke clan The Annals of the Four Masters for 1440 state- O'Rourke, i.e.
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At first, the hour of fasting was prolonged to Vespers, that is to say, food was taken only in the evening or at the end of the day. Mitigation of this rigorous practice was soon introduced. Tertullian's famous pamphlet De jejunio rails at length against the Psychics (i.e. the orthodox Christians) who end their fast on station days at the Hour of Nones, while he, Tertullian, claims that he is faithful to the ancient custom.
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The ides occur on the thirteenth day in eight of the months, but in March, May, July, and October, they occur on the fifteenth. The nones always occur 8 days (one Roman week) before the ides, i.e., on the fifth or the seventh. The calends are always the first day of the month, and before Julius Caesar's reform fell sixteen days (two Roman weeks) after the ides (except the ides of February and the intercalary month).
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Allan Anderson, An Introduction to Pentecostalism: Global Charismatic Christianity, Cambridge University Press, UK, 2013, p. 157 Although independent, many nondenominational congregations choose to affiliate with a broader network of congregations, such as IFCA International (formerly the Independent Fundamental Churches of America). Nondenominational churches are recognizable from the evangelical movement, even though they are autonomous and have no other formal labels.Pew Research Center, AMERICA'S CHANGING RELIGIOUS LANDSCAPE, pewforum.org, USA, May 12, 2015Ed Stetzer, The rise of evangelical 'nones', cnn.
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On Rotten Tomatoes, the second season also holds an approval rating of 100% based on 59 reviews, with an average rating of 8.82/10. The site's critical consensus reads, "Master of Nones second season picks up where its predecessor left off, delivering an ambitious batch of episodes that builds on the show's premise while adding surprising twists." On Metacritic, the season has a score of 91 out of 100, based on 24 critics, indicating "universal acclaim".
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J. Rüpke, The Roman Calendar from Numa to Constantine: Time, History and the Fasti, 117f., suggests, based on the ritual structures of the calendar, that 5 days were added to November and that the two intercalary months each had 31 days, with Nones and Ides on the 7th and 15th. Because 46 BC was the last of a series of irregular years, this extra-long year was, and is, referred to as the "last year of confusion".
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Schoenberg specified many strict rules and desirable guidelines for the construction of tone rows such as number of notes and intervals to avoid. Tone rows that depart from these guidelines include the above tone row from Berg's Violin Concerto which contains triads and tonal emphasis, and the tone row below from Luciano Berio's Nones which contains a repeated note making it a 'thirteen-tone row': Thirteen-note tone row from Luciano Berio's Nones,Whittall 2008, 195. symmetrical about the central tone with one note (D) repeated. Igor Stravinsky used a five-tone row, chromatically filling out the space of a major third centered tonally on C (C-E), in one of his early serial compositions, In memoriam Dylan Thomas. In his twelve-tone practice Stravinsky preferred the inverse-retrograde (IR) to the retrograde-inverse (RI),Claudio Spies, "Notes on Stravinsky's Abraham and Isaac", Perspectives of New Music 3, no. 2 (Spring-Summer 1965): 104–26, citation on 118.Joseph N. Strauss, "Stravinsky's Serial 'Mistakes'", The Journal of Musicology 17, no. 2 (Spring 1999): 231–71, citation on 242.
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It records that "in the year 1046 of the Spanish era, on the day preceding the nones of October, Count Menendo was killed." The wording of both Ibn Khaldun and the Chronicon suggests that Menendo died violently, probably assassinated. Count Munio has been suspected of arranging his assassination in order to usurp the regency. If so, he was foiled by the queen-mother, Elvira García, who proclaimed the fourteen-year-old Alfonso to be of age to assume the responsibilities of government.
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After Triunfo del amor, Ruffo focused on her family and doing theater plays, specifically Dulce Pajaro de Juventud. She also went to support the senatorial campaign of her husband, Omar, who eventually won a seat in the senate. In 2012, José Alberto Castro confirmed her to star in telenovela,Corona de lágrimas,alongside José María Torre, Mané de la Parra, Alejandro Nones and Adriana Louvier.Due to her great performance in the latter she won the 31st TVyNovelas Awards for Best Lead Actress.
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English "perennial"). The March 14 Equirria and the Regifugium ("King's Flight") are the only such festivals to fall on an even-numbered date. Despite scholarly efforts, no explanation for this displacement has found wide acceptance. Georg Wissowa thought the March Equirria had originally occurred on the Ides, and was moved up a day because of conflicts among religious events concentrated around this ritually fraught time; an alternate view is that it was placed "at some convenient day" between the Nones and the Ides.
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In particular, the kalends, nones, and ides seem to have derived from the first sighting of the crescent moon, the first- quarter moon, and the full moon respectively. The system ran well short of the solar year, and it needed constant intercalation to keep religious festivals and other activities in their proper seasons. This is a typical element of lunisolar calendars. For superstitious reasons, such intercalation occurred within the month of February even after it was no longer considered the last month.
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Nine was also the number of mourning. Among the ancients the ninth day was a day of expiation and funeral service--novemdiale sacrum, the origin doubtless of the novena for the dead. As for the ninth hour, some persons believe that it is the hour at which our first parents were driven from the Garden of Paradise. In conclusion, it is necessary to call attention to a practice which emphasized the Hour of Nones--it was the hour of fasting.
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The hymn, which was added later, is the one already in use in the Benedictine Office—Rerum Deus tenax vigor. In the monastic rules prior to the 10th century certain variations are found. Thus in the Rule of Lerins, as in that of St. Caesarius, six psalms are recited at Nones, as at Terce and Sext, with antiphon, hymn and capitulum. St. Aurelian follows the same tradition in his Rule Ad virgines, but he imposes twelve psalms at each hour on the monks.
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It is also uncertain when Warmund became bishop. His first recorded act was signing the canons of the synod of Milan in absentia in November 969, but he was probably consecrated as bishop on Sunday, 7 March 966. In the eleventh century, a scribe added the note that "Warmund is consecrated bishop"consecratus e[st] warmund[us] ep[iscopus] beside the Nonas marcii ("nones [i.e., the 7th] of March") in the calendar preface to a ninth- century copy of the Martyrology of Adon.
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The Iunonalia or Junonalia is a Roman festival in honor of Juno, held on March 7 (the Nones). Among extant Roman calendars, it appears only in the Calendar of Filocalus (354 AD),Michele Renee Salzman, On Roman Time: The Codex Calendar of 354 and the Rhythms of Urban Life in Late Antiquity (University of California Press, 1990), pp. 125, 161. and was added to the festival calendar after the mid-1st century AD.Joseph Patrich, Studies in the Archaeology and History of Caesarea Maritima (Brill, 2011), p. 84.
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Clark Strand. “Want to enjoy the deep, mystical sleep of our ancestors? Turn your lights off at dusk.,” The Washington Post, 19 May 2015. The Huffington Post, The New York Times, Newsweek’s On Faith Blog, Tricycle, Body & Soul, Spirituality & Health and several other publications.Clark Strand. “Turn Out the Lights,” Tricycle, Spring 2010.Clark Strand. “How the Nones Are Coming of Age,” The Huffington Post, 1 May 2014.Clark Strand. “Bring On the Dark: Why We Need the Winter Solstice,” The New York Times, 19 December 2014.
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The contributing authors—including Michael F. Bird, Craig A. Evans, and Simon Gathercole—present Ehrman as "prone to profound confusion, botched readings and scholarly fictions." Bird writes, "For conservative Christians, Ehrman is a bit of a bogeyman, the Prof. Moriarty of biblical studies, constantly pressing an attack on their long-held beliefs about God, Jesus, and the Bible.... For secularists, the emerging generation of 'nones' (who claim no religion, even if they are not committed to atheism or agnosticism), Ehrman is a godsend." Preview (arrow-searchable).
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The nundinae of the late Republic and early Empire were possibly centered on the Circus Flaminius. Augustus supposedly avoided new undertakings on the days after nundinae ('), owing either to superstitions concerning homophones of ' ("no, not") or analogy with the treatment of the days following kalends, nones, and ides. The 7-day week first came into use in Italy during the early imperial period. For a time, both systems were used together, but the nundinae are seldom mentioned in extant sources after the Julio-Claudian period.
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Aldo Stella (born 29 January 1943) is an Italian ski mountaineer and former cross-country skier. Stella was born in Asiago. He participated at the 1968 Winter Olympics, when he placed sixth together with Giulio de Florian, Franco Nones and Palmiro Serafini in the 4 × 10 kilometres relay event and seventeenth in the 50 kilometres race of cross-country skiing. Together with his brothers Gianfranco and Roberto he won the 1971 Trofeo Mezzalama as well as together with Gianfranco and Palmiro Serafini the 1973 edition.
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Bridge No. 122, spanning the Santiago River near Naguabo, Puerto Rico, is significant as "one of the earliest and most elegant examples of concrete beam bridges in Puerto Rico". Built in 1918, it was "futuristic" for its time and has noteworthy architectural detail relative to others. It was designed by Rafael Nones and built by Felix Benitez-Rexach, both engineers, both regarded as masters in their work. Its construction was financed by Puerto Rico's second public bond issue for public works, in 1916, which raised $2 million.
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A reproduction of the fragmentary ' , with the seventh and eighth months still named Quintilis ("QVI") and Sextilis ("SEX") and an intercalary month ("INTER") in the far righthand column Another reproduction of the '''' The Roman calendar was the calendar used by the Roman kingdom and republic. The term often includes the Julian calendar established by the reforms of the dictator Julius Caesar and emperor Augustus in the late 1stcentury and sometimes includes any system dated by inclusive counting towards months' kalends, nones, and ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's former calendar; the Byzantine calendar of the later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly before the middle of the month (the ides), and eight days—nine, counting inclusively—before this (the nones).
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On the Nones of Quinctilis (July 7), Romulus was reviewing the army on the Campus Martius near the Palus Caprae. Suddenly a storm broke out, accompanied by a solar eclipse, and a deluge consumed the place. When it cleared and the terrified Romans reemerged from their places of refuge, their king was nowhere to be found. Julius Proculus claimed that Romulus appeared to him in a dream and announced that he was henceforth to be known as the god Quirinus, because the gods had taken him up to live among them.
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Anderson, Scottish Annals, p. 55. The only other source for Frithwald is the entry in versions D and E of the Anglo-Saxon Chronicle which, sub anno 762, relate that: > Frithwald, bishop at Whithorn, died on the Nones of May [May 7]. He was > consecrated at Chester on the eighteenth before the Kalends of September > [August 15], in the sixth winter of Ceolwulf's kingship [734/5]; and he was > bishop twenty-nine wintersAnderson, Scottish Annals, p. 58. > Friþuweald biscop æt Hwiterne forðferde on Nonas Maius, se wæs gehalgod on > Ceastre on .xviii.
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There is a monument located in White Point Garden, to those who fought that day. Others who served in the field included Jacob de la Motta, Jacob de Leon, Marks Lazarus, the Cardozos, and Mordecai Sheftall, who was deputy commissary-general of issues for South Carolina and Georgia. He was properly a resident of Savannah, Georgia rather than of Charleston. Major Benjamin Nones, a French Jew in Kazimierz Pułaski's regiment, distinguished himself during the siege of Charleston and won the praise of his commander for gallantry and daring.
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On the calends (the first day of the month), and the nones (the fifth or seventh day of the month), this assembly met to hear announcements. Appeals heard by the Curiate often dealt with questions concerning Roman family law.Abbott, 15 During two fixed days in the spring, the assembly was scheduled to meet to witness wills and adoptions. The assembly also had jurisdiction over the admission of new families to a curia, the transfer of families between two curiae, and the transfer of individuals from plebeian to patrician status (or vice versa).
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Air date: 1 May 2012 Roxanne Messenger, 28, an art director at an advertising agency, is selected to master the skill of freediving. Trainer Emma Farrell tested the 900 applicants on their natural abilities to equalize the pressure in their ears and to hold their breath while walking and maintaining a normal heart- rate. Messenger was then sent to Egypt to train under free-diving instructor Marco Nones. Meanwhile, tractor factory worker Lee Yenson, who had no formal art training, was chosen to learn how to identify forged masterpieces.
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On 7 May 2015, in the presence of the President of Italian National Olympic Committee (CONI), Giovanni Malagò, was inaugurated in the Olympic Park of the Foro Italico in Rome, along Viale delle Olimpiadi, the Walk of Fame of Italian sport, consisting of 100 tiles that chronologically report names of the most representative athletes in the history of Italian sport. On each tile are the name of the sportsman, the sport in which he distinguished himself and the symbol of CONI. One of theat tile is dedicated to Franco Nones.
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Jerome Richard "Jerry" Johnston (born May 12, 1959Birth Certificate for Jerome R. Johnston, May 12, 1959, State File No. 135-59-017058, Oklahoma State Department of Health. Certified copy in possession of author.) is an American evangelical Christian pastor, author, and docu-filmmaker. Johnston is currently vice president for Innovation and Strategic marketing at Houston Baptist University in Houston, Texas, and director of Christian Thinkers Society. Johnston and his wife Cristie Jo Huf Johnston are professors of theology and co-producers of a documentary in production about the "Nones" phenomenon.
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According to an Ancient Greek and Roman custom, the day was, like the night, divided into four parts, each consisting of three hours. Among the ancients the hour of Nones was regarded as the close of the day's business and the time for the baths and supper. This division of the day was in vogue also among the Jews, from whom the Church borrowed it. In addition to Morning and Evening Prayer to accompany the sacrifices, there was prayer at the Third, Sixth and Ninth Hours of the day.
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" IGN's Matt Fowler gave the entire first season an 8.8 out of 10, saying "by the second episode it takes flight and offers up a very funny, unique take on food, dating, relationships, etc (the usual suspects). Ansari is a smart and engaging presence and his perspective on things lends itself very well to this type of single-camera comedy. And his supporting cast, particularly Wells, is on point. A few episodes may have fizzled out right at the finish...but there's no denying Master of Nones success overall.
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The first skier to win the Marcialonga in 1971 was the South Tyrolean Ulrico Kostner, ahead of favourite Franco Nones. The athlete who has achieved the most victories in the Marcialonga has been the Italian Maria Canins, who in addition to the 9 consecutive victories from 1979 to 1988 has always inflicted very heavy detachments to his rivals. Guidina Dal Sasso has won five editions. In the men's category, the skiers with the most victories were the Italian Maurilio De Zolt and the Norwegian Jørgen Aukland, with 4 victories each.
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The Romans called the first day of every month the calends, signifying the start of a new lunar phase. On this day, the pontiffs would announce the number of days until the next month at the Curia Calabra; in addition, debtors had to pay off their debts on this day. These debts were inscribed in the kalendaria, effectively an accounting book. Modern calendars count the number of days after the first of each month; by contrast, the Roman calendar measured the number of days until certain upcoming dates (such as the calends, the nones or the ides).
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"Unchurched" (alternatively, "The Unchurched" or "unchurched people") means, in the broad sense, people who are Christians but not connected with a church. In research on religious participation, it refers more specifically to people who do not attend worship services. In this sense it differs slightly from the term 'nones' which denotes an absence of affiliation with a religions and not an absence of attendance at religious services. The Barna Group defines the term to mean "an adult (18 or older) who has not attended a Christian church service within the past six months" excluding special services such as Easter, Christmas, weddings or funerals.
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After the Curiate Assembly elected the new king, and the senate ratified that election, the Interrex then presided over the assembly as it voted on the law which granted the king his legal powers (the lex curiata de imperio). On the calends (the first day of the month), and the nones (around the fifth day of the month), this assembly met to hear announcements. Appeals heard by this assembly often had to deal with questions concerning Roman family law.Abbott, 15 During two fixed days in the spring, the assembly was to always meet to witness wills and adoptions.
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Ancient historians rarely provide the precise dates for the events they describe; for example, Livy provides no explicit dates for any of the battles of the Second Punic War. However, Macrobius, citing the Roman annalist Quintus Claudius Quadrigarius, states the battle was fought ante diem iiii nones Sextilis, or 2 August.Macrobius, Saturnalia, 1.1.6.26 The months of the pre- Julian Roman calendar are known not to correspond to its namesake Julian day; for example, Livy records a lunar eclipse in 168 BC as occurring on 4 September, when astronomical calculations show it happened on Julian day 21 June of that year.
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In the 4th century there is evidence to show that the practice had become obligatory, at least for the monks. The eighteenth canon of the Council of Laodicea (between 343 and 381) orders that the same prayers be always said at Nones and Vespers. It is likely that reference is made to famous litanies, in which prayer was offered for the catechumens, sinners, the faithful, and generally for all the wants of the Church. John Cassian states that the most common practice was to recite three psalms at each of the Hours of Terce, Sext, and None.
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The Romans did not number each day of a month from the first to the last day. Instead, they counted back from three fixed points of the month: the Nones (the 5th or 7th, nine days inclusive before the Ides), the Ides (the 13th for most months, but the 15th in March, May, July, and October), and the Kalends (1st of the following month). Originally the Ides were supposed to be determined by the full moon, reflecting the lunar origin of the Roman calendar. In the earliest calendar, the Ides of March would have been the first full moon of the new year.
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They rang prime at about 6am, terce at about 9am, sext at noon, nones at about 3pm, and vespers at either 6pm or sunset. Matins and lauds precede these irregularly in the morning hours; compline follows them irregularly before sleep; and the midnight office follows that. Vatican II ordered their reformation for the Catholic Church in 1963, though they continue to be observed in the Orthodox churches. When mechanical clocks began to be used to show hours of daylight or nighttime, their period needed to be changed every morning and evening (for example, by changing the length of their pendula).
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Although their religious nature was never very pronounced, the nundinae were allegedly dedicated to Saturn and Jupiter. The flaminica, the wife of Rome's high priest of Jupiter, offered a ram to that god at each nundinae. Inscriptions have been discovered from cults to both Jupiter Nundinarius and Mercury Nundinator. Superstitions arose about the ill luck when a nundinae would fall upon January 1st or the nones of any month and the pontiffs who controlled the calendar's intercalation until the Julian reform took steps to avoid such coincidences, usually by making the year 354 instead of 355 days long by removing a day from February or the intercalary month.
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Overall, 25% of Millennials were "Nones" and 74% were religiously affiliated. Though Millennials are less religious than previous generations at the same age frame, they are also much less engaged in many social institutions in general than previous generations. Several groups promoting irreligion – including the Freedom From Religion Foundation, American Atheists, Camp Quest, and the Rational Response Squad – have witnessed large increases in membership numbers in recent years, and the number of nonreligious student organizations at American colleges and universities increased during the 2000s (decade). However, the growth of atheist groups is very limited and will possibly shrink due to atheists normally being non- joiners.
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At medieval Exeter Cathedral, it was the next day's date and age of the Moon that were announced. Et omnibus in locis suis sedentibus sit ibi quidam puer...paratus ad legendum leccionem de Martilogio, absque Iube domine, sed pronunciondo primo loco numerum Nonarum, Iduum, Kalendarum, et etatem lune qualis erit in crastino... (And when all are sitting in their places let a boy be there ready to read the Martyrology beginning with Iube domine, but first saying the number of Nones, Ides, Kalends, and what the age of the moon will be on the morrow...) J. N. Dalton, ed., Ordinale Exon. vol. 1, Henry Bradshaw Society, London, 1909, p. 37.
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According to a 2012 study, Protestant share of U.S. population dropped to 48%, thus ending its status as religion of the majority for the first time."Nones" on the Rise: One-in-Five Adults Have No Religious Affiliation , Pew Research Center (The Pew Forum on Religion & Public Life), 9 October 2012 The decline is attributed mainly to the dropping membership of the Mainline Protestant churches, while Evangelical Protestant and Black churches are stable or continue to grow. By 2050, Protestantism is projected to rise to slightly more than half of the world's total Christian population.Johnstone, Patrick, "The Future of the Global Church: History, Trends and Possibilities", p.
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Manuscript now in the cathedral library at Ivrea (Ivrea, Bibl. Cap. cod. LVIII [39]) Although no year is given, the year can be deduced from the fact that bishops were consecrated on Sundays and the last nones of March to fall on a Sunday before the synod of Milan was in 966. Bishop Luigi Bettazzi of Ivrea, in his commentary on the Warmund Sacramentary, suggested that Warmund was "of German birth", appointed bishop by the Emperor Otto I in order to secure Ivrea's loyalty to the Italo- German empire Otto was forging. The name Warmund, which means "mouth of truth" in German, was widely used in Germany in the 10th century.
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This season they do not have the participation of María Fernanda Yepes, Alejandro Nones, Verónica Montes, and Arturo Barba who were part of the main cast of the previous season. Macarena Achaga, who played Olivia, was replaced by actress Oka Giner, due to Achaga's health problems. In this season new actors were integrated such as Ilza Ponko who will play the main villain, Margarita Muñoz, Paulo Quevedo, Oka Giner, Mikael Lacko, Julio Echeverry, Lisardo, and Mauricio Pimentel, returning cast from previous seasons of the series include: Livia Brito as the titular character, Arap Bethke, Tommy Vásquez, Juan Colucho, Stephanie Salas, María de la Fuente, and Nico Galán.
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Significant minorities of Roman Catholics and Jews did not arise until the period between 1880 and 1910. Altogether, Protestants comprised the majority of the population until 2012 when the Protestant share of U.S. population dropped to 48%, thus ending its status as religion of the majority."Nones" on the Rise: One-in-Five Adults Have No Religious Affiliation, Pew Research Center (The Pew Forum on Religion & Public Life), 9 October 2012 The decline is attributed mainly to the dropping membership of the Mainline Protestant churches, while Evangelical Protestant and Black churches are stable or continue to grow. Today, 46.5% of the United States population is either Mainline Protestant, Evangelical Protestant, or a Black church attendee.
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Abbott, 14 After the nominee received the approval of the Roman Senate, the interrex held the formal election before the Curiate Assembly. After the Curiate Assembly elected the new king, and the Senate ratified that election, the interrex then presided over the assembly as it voted on the law that granted the king his legal powers (the lex curiata de imperio).Abbott, 14 On the kalends (the first day of the month), and the nones (the fifth or seventh day of the month), this assembly met to hear announcements.Abbott, 19 Announcements often dealt with matters such as the exact date of a future event (such as an upcoming kalends) or any upcoming intercalary months.
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From a purely technical point of view, the term "punctual" has the sense of "a point of intersection of parameters" in serial music . Retrospectively attributed to the music of Anton Webern, the term was originally coined in German (punktuelle Musik), by Karlheinz Stockhausen and Herbert Eimert (who also used the expression "star music") to describe pieces such as Olivier Messiaen's "Mode de valeurs et d'intensités" (1949) . However, it is most commonly associated with serial compositions such as Pierre Boulez's Structures, book 1 (1952), Karel Goeyvaerts's Sonata for Two Pianos and Nummer 2 for thirteen instruments (1951), Luciano Berio's Nones, and Luigi Nono's Polifonica–Monodia–Ritmica, as well as some early compositions of Stockhausen, such as Kreuzspiel (; ; ). Herman Sabbe, however, argues that "Stockhausen never strictly speaking composed punctually" .
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The Chronicon Aquitanicum records, under the year 863, that "Turpio, count of Angoulême, fought with the Northmen, killing their king, named Maurum, and himself being killed."Chronicon Aquitanicum, MGH SS, 2:253 ("Turpio Engolismensium comes cum Northmannis congreditur, et occidens eorum regem nomine Maurum, ab eo ipse occiditur"). The Annales Engolismenses provide a date for the battle, and Turpio's death: the fourth day of the nones of October 863. Their account is more detailed: > Count Turpio—a most strong knight and the best defender, a magnificent man, > a lover of the clergy, a builder of churches and one who restored the > poor—joined the Northmen in battle, and killed Mauro, only then to be > killed; and the whole region was captured and burned.
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The reconstructed Fasti Antiates, giving the nundinal days to the left of its day list A section of the remains of the Fasti Antiates The Roman calendar as given by the Fasti Antiates The Etruscans also celebrated an 8-day week which may have been the basis of the Roman system. They supposedly used each day for royal audiences and councils with their various kings. According to Macrobius, the people of the Roman countryside were first obliged to gather in the city on the nones of each month, about a week after the new moon, to hear from the king or his equivalent what the holy days would be and what they were to do over the course of the coming month. The regular nundinae were credited by Roman legend variously to Romulus.
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The eighth day after the Nones of each month is labelled EIDVS (Ides). Some days are marked with the letters F, N or C. F is short for fastus dies ("allowed days", when it was legal to initiate action in the courts of civil law), N for Nefastus dies (banned days, when it was not), and C for comitialis dies (assembly days, when political assemblies were permitted). The calendar also lists the foundation dates (dies natales) of the temples in the city of Rome. The fact that the foundation of the Temple of Venus connected to the Theatre of Pompey is missing indicates that the calendar was created before 55 BC. The calendar also includes important events, like the Ludi Megalense, one of the festivals of the cult of Magna Mater.
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Christian communities initially followed numerous local traditions with regard to prayer, but Charlemagne compelled his subjects to follow the Roman liturgy and his son Louis the Pious imposed the Rule of StBenedict upon their religious communities. The canonical hours adopted by Benedict and imposed by the Frankish kings were the office of matins in the wee hours of the night, Lauds at dawn, Prime at the 1st hour of sunlight, Terce at the 3rd, Sext at the 6th, Nones at the 9th, Vespers at sunset,. and Compline before retiring in complete silence.. Monks were called to these hours by their abbot. or by the ringing of the church bell, with the time between services organized in reading the Bible or other religious texts, in manual labor, or in sleep.
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As a day when the city swelled with rural plebeians, they were overseen by the aediles and took on an important role in Roman legislation, which was supposed to be announced for three nundinal weeks (between ) in advance of its coming to a vote. The patricians and their clients sometimes exploited this fact as a kind of filibuster, since the tribunes of the plebs were required to wait another three-week period if their proposals could not receive a vote before dusk on the day they were introduced. Superstitions arose concerning the bad luck that followed a nundinae on the nones of a month or, later, on the first day of January. Intercalation was supposedly used to avoid such coincidences, even after the Julian reform of the calendar.
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The Badìa Fiorentina is an abbey and church now home to the Monastic Communities of Jerusalem situated on the Via del Proconsolo in the centre of Florence, Italy. Dante supposedly grew up across the street in what is now called the 'Casa di Dante', rebuilt in 1910 as a museum to Dante (though in reality unlikely to be his real home). He would have heard the monks singing the Mass and the Offices here in Latin Gregorian chant, as he famously recounts in his Commedia: "Florence, within her ancient walls embraced, Whence nones and terce still ring to all the town, Abode aforetime, peaceful, temperate, chaste." In 1373, Boccaccio delivered his famous lectures on Dante's Divine Comedy in the subsidiary chapel of Santo Stefano, just next to the north entrance of the Badia's church.
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The first season of the American television series La Piloto, created by Jörg Hiller, follows the story of Yolanda Cadena (Livia Brito) and all her efforts to become an airplane pilot. The season was ordered in May 2016, and filming began on 5 September 2016. The season stars Livia Brito as Yolanda Cadena, Arap Bethke as John Lucio, María Fernanda Yepes as Zulima Montes, Alejandro Nones as Óscar Lucio, María de la Fuente as Mónica Ortega, Verónica Montes as Lizbeth Álvarez, Natasha Domínguez as Amanda Cuadrado, María Fernanda García as Estela Lesmes, Mauricio Aspe as Arley Mena, Stephanie Salas as Rosalba, Arturo Barba as Zeky Gilmas, Tommy Vásquez as Coronel Santamaría, Macarena Achaga as Olivia, and Juan Colucho as Dave Mejía. The first season began airing on 7 March 2017, and concluded on 26 June 2017.
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The Nonae or nones was not the first quarter moon but was exactly one nundina or Roman market week of nine days before the ides, inclusively counting the ides as the first of those nine days. This is what we would call a period of eight days. In 1825, Ideler believed that the lunisolar calendar was abandoned about 450 BC by the decemvirs, who implemented the Roman Republican calendar, used until 46 BC. The days of these calendars were counted down (inclusively) to the next named day, so February 24 was ante diem sextum Kalendas Martias ("the sixth day before the calends of March") often abbreviated a. d. VI Kal. Mart. The Romans counted days inclusively in their calendars, so this was actually the fifth day before March 1 when counted in the modern exclusive manner (not including the starting day).
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The poplifugia or populifugia (Latin: the day of the people's flight), was a festival of ancient Rome celebrated on July 5, according to Varro,Varro, On the Latin Language in 25 Books, vi. 18 in commemoration of the flight of the Romans, when the inhabitants of Ficuleae and Fidenae appeared in arms against them, shortly after the burning of the city by the Gauls (see Battle of the Allia); the traditional victory of the Romans, which followed, was commemorated on July 7 (called the Nonae Caprotinae as a feast of Juno Caprotina), and on the next day was the Vitulatio, supposed to mark the thank- offering of the pontifices for the event. Macrobius,Macrobius, Saturnalia, iii. 2 who wrongly places the Poplifugia on the nones, says that it commemorated a flight before the Tuscans, while DionysiusDionysius of Halicarnassus, ii. 56.
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Under the Republic, consules suffecti were elected only if one of the ordinares died, or was forced to resign. But in imperial times, it became common for the emperors to appoint two, four, or even six pairs of consuls during the course of a year. Part of the reason for increasing the number of consuls was to show favour to the Roman aristocracy, for whom holding the consulship for even a short period was a great honour; but the more practical reason was to fill the large number of important positions in the imperial bureaucracy that were traditionally held by ex-consuls. Typically, each pair of consuls would enter office at the beginning, or Kalends, of a month, although sometimes consuls would take office on the Ides or Nones, or on rare occasions between these dates.
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The theoretical proscriptions concerning the nundinae were not always observed. The rebellion of M. Aemilius Lepidus in 78 was later remembered as an example of the pernicious effects of having the nundinae occur on the January kalends; the New Year was allowed to coincide with a market again in 52.. Cicero complains in one of his letters about a ' being held in the Circus Flaminius despite the nundinae. Following the 46 Julian reform of the calendar, the inalterable nature of its leap day intercalation meant that the nundinae began to fall upon the supposedly unlucky days of January 1 and the nones of each month. Early on in the Julian calendar, though, the strength of this superstition caused the priests to insert an extra day as under the former system; it was accommodated by removing another day sometime later in the year; this seems to have occurred in 40 and 44.
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Some of the underlying factors in the increases in people identifying as "Nones" seem to not be that significant numbers of people are dropping religion, but rather that, in recent times, it has become more socially acceptable for younger and older generations to identify as a "None" than in previous decades, when identifying as having no religion carried negative stigmas. With young people usually having lower religious observance than older people and them feeling more comfortable identifying as a "None", generational replacement factors could play a role in the increment. Other possible driving factors may be just broader general cultural changes in the American way of life. The growth of the internet and social media has altered the sense of community and spirituality and the growth of self-focused citizenry, as opposed to community-focused citizenry, has broadly led to less civic involvement and less loyalty to many public institutions.
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This was the famous battle of Tigranocerta. It was fought on the same (pre-Julian) calendar date as the Roman disaster at Arausio 36 years earlier, the day before the Nones of October according to the reckoning of the time (or October 6),Plutarch Camillus 19.11, Lucullus 27.8-9 which is Julian October 16, 69 BC.See Roman calendar, sub-heading Conversion of pre-Julian dates) Tigranes then retired to the northern regions of his kingdom to gather another army and defend his hereditary capital of Artaxata. Meanwhile, Lucullus moved off south-eastwards to the kingdom of the Kurds (Korduene) on the frontiers of the Armenian and Parthian empires. During the winter of 69-68 BC both sides opened negotiations with the Parthian king, Arsaces XVI, who was presently defending himself against a major onslaught from his rival Phraates III coming from Bactria and the far east.
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He has also done advanced university study at Vanderbilt University in American religious history, and continuing education at Oxford University in England, including participation in Oxford's Summer Programme in Theology. White is the author of more than 20 books, including such Gold Medallion nominees as Serious Times and A Search for the Spiritual, Christianity Today book-of-the- year award winner Embracing the Mysterious God, as well as The Prayer God Longs For and Rethinking the Church. His most recent publications include Christianity for People Who Aren't Christians, Meet Generation Z, The Rise of the Nones, The Church in an Age of Crisis, and What They Didn't Teach You in Seminary. In November 2009, White signed an ecumenical statement known as the Manhattan Declaration calling on evangelicals, Catholics and Orthodox not to comply with rules and laws permitting abortion, same-sex marriage and other matters that go against their religious consciences.
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After completing The Age of Anxiety in 1946 he focused again on shorter poems, notably "A Walk After Dark", "The Love Feast", and "The Fall of Rome". Many of these evoked the Italian village where he spent his summers between 1948–57, and his next book, Nones (1951), had a Mediterranean atmosphere new to his work. A new theme was the "sacred importance" of the human body in its ordinary aspect (breathing, sleeping, eating) and the continuity with nature that the body made possible (in contrast to the division between humanity and nature that he had emphasised in the 1930s); his poems on these themes included "In Praise of Limestone" (1948) and "Memorial for the City" (1949). In 1949 Auden and Kallman wrote the libretto for Igor Stravinsky's opera The Rake's Progress, and later collaborated on two libretti for operas by Hans Werner Henze.
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The period when this church was founded is not exactly known, but in all probability it was anterior to the Norman Conquest, as in Domesday Book is observed, that here was a priest and a church, and of meadow; pasture wood one league long and half-a-one broad, of the yearly value of 40 shillings. Anciently it was a double rectory, and also a vicarage of medieties, but on the 3rd of the nones of May, 1227, Walter de Grey, Archbishop of York, consolidated them, when George de Ordsall, who was vicar of one mediety, was presented to the whole by Malvesinus de Hercy, (the first of that ancient family,) on condition that he should allow the rector 28s. per annum, for ever. In 1425, Sir Thomas Hercy, Knight, bequeathed to the rector of this church, "in name of his principal", his best horse with his array, according to his estate.
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After the establishment of the Roman Republic, years began to be dated by consulships and control over intercalation was granted to the pontifices, who eventually abused their power by lengthening years controlled by their political allies and shortening the years in their rivals' terms of office. Having won his war with Pompey, Caesar used his position as Rome's chief pontiff to enact a calendar reform in 46, coincidentally making the year of his third consulship last for 446days. In order to avoid interfering with Rome's religious ceremonies, the reform added all its days towards the ends of months and did not adjust any nones or ides, even in months which came to have 31days. The Julian calendar was supposed to have a single leap day on 24 February (a doubled ') every fourth year, but following Caesar's assassination the priests figured this using inclusive counting and mistakenly added the bissextile day every three years.
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In 1996, Raül joined the melodic hardcore group Barcelona Corn Flakes, with whom he recorded Ménage (1997). He later joined two groups: Romodance, producing Little Symphonies for the Kids (1998) and Zorras (1999), and Sitcom, putting out a self-titled album in 1999. The Élena group, which aimed at a more experimental style of pop, produced Porelamordedios (2001) and Present (2003). He directed and arranged a concert, The Rockdelux Experience, for issue no. 200 of Rockdelux magazine, and a second concert in 2004 for the 20th anniversary of the magazine. Both concerts were later published on CD. Also in 2002, he began the solo project Refree, with the album Quitamiedos, followed by Nones (2003), La matrona (2005), Els invertebrats (2007), Matilda (2010), Tots Sants (2012), Nova Creu Alta (2013), Jai Alai vol. 01 (2017) and La otra mitad (2018) works in which he alternates Spanish and Catalan. In 2007, he created the show "Immigrasons", about migratory flows between Catalonia and Argentina, with the Argentinian musician Ernesto Snajer, commissioned by Mercat de Música Viva de Vic (MMVV).
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If this statement be correct, then the chronicler survived King Richard I of England. In his account of the coronation of Richard the Lionheart in 1189 he was the first person to use the word holocaust when he described the mass murder of the Jews of London, although the use of this word simply refers to a " whole (holos) burnt (kaustos)" sacrificial offering to a god. :Now in the year of our Lord's incarnation 1189, Richard, the son of King Henry the Second, by Eleanor, and brother of Henry the Third, was consecrated king of the English by Baldwin, archbishop of Canterbury, at Westminster, in the nones of the third of September. On the very day of the coronation, about that solemn hour in which the Son was immolated to the Father, a sacrifice of the Jews to their father, the Devil, was commenced in the city of London, and so long was the duration of this famous mystery that the holocaust could scarcely be accomplished the ensuing day.
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He began a siege of the new Armenian imperial capital of Tigranocerta in the Arzenene district. Tigranes returned from mopping up a Seleucid rebellion in Syria with an experienced army which Lucullus nonetheless annihilated at the Battle of Tigranocerta. This battle was fought on the same (pre-Julian) calendar date as the Roman disaster at Arausio 36 years earlier, the day before the Nones of October according to the reckoning of the time (or October 6),Plutarch Camillus 19.11, Lucullus 27.8–9 which is Julian October 16, 69 BC.See Roman calendar, sub-heading Conversion of pre-Julian dates Tigranes retired to the northern regions of his kingdom to gather another army and defend his hereditary capital of Artaxata, while Lucullus moved off south- eastwards to the kingdom of the Corduene on the frontiers of the Armenian and Parthian empires. During the winter of 69–68 BC both sides opened negotiations with the Parthian king, Arsaces XVI, who was presently defending himself against a major onslaught from his rival Phraates III coming from Bactria and the far east.
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Following the Rule of St Benedict, in the method established by the Cistercian Order of the Strict Observance, the Sisters live a regimented monastic schedule: 3:00 - Rise 3:15 - Vigils (Night Office) private prayer, reading, breakfast, wash 6:00 - Lauds (Morning Praise) followed by half-hour silent prayer before the Blessed Sacrament 7:00 - Chapter (conference by superior, community meeting or class) 7:30 - Eucharist, Terce (Mid-morning Prayer) work until 11:00 11:40 - Sext (Midday Prayer) dinner, optional siesta, private prayer or reading 1:30 - Nones (Afternoon Prayer) work until 4:15 5:30 - Vespers - (Evening Prayer) quarter-hour silent meditation, supper, private prayer or reading 7:00 - Compline (Concluding Prayer of the day) followed by strict silence and bed They do not swear a vow of silence, but live in quiet contemplation rather than idly chattering. The Sisters sit in silence for their meals of bread and cheese, listening to one Sister read aloud while they eat. Work varies according to talent and ability. Cheese-making takes place once every 8 days.
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Ulrico Kostner, winner of first edition in 1971 In the summer of 1970 four Italian friends (Mario Cristofolini, Giulio Giovannini, Roberto Moggio, and Nele Zorzi) decided to organize in Fiemme Valley a ski marathon that would trace, in some way, the legendary Vasaloppet, historical and well- known Swedish cross-country skiing competition, in which they had participated the previous winter. On 7 February 1971 the first edition of the "Marcialonga di Fiemme e Fassa" was held: the four organizers, who had believed in the project, expected about one hundred participants, instead 1,157 skiers arrived to compete along the 70 km of the route immersed in the Trentino valleys. The first race was won by Ulrico Kostner in front of the favourite Franco Nones, gold medalist at the 1968 Winter Olympics in Grenoble. Dominique Robert, first woman to win at Marcialonga in 1978 First 6 editions of Marcialonga were reserved only to men, even if already since 1972 some women tried to participate in the race, disguising themselves also with fake moustaches or using fake male names.
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With regard to Aedh O'Conchobhair, when he heard that Muinter-Raighilligh had arrived at the place, the resolution which he and O'Ruairc (who was at this time with him) adopted, was to leave their horses and armour at Cill-tSeisin, and to go themselves on foot eastwards across the Shannon, to make an attack on Muinter-Raighilligh; and they went by the passes, and sent routs and mercenaries on before them, to catch Muinter-Raighilligh, ut supra diximus. The Foreigners returned home after this, and the Bishop O'Maicin was 'drowning their candles' about nones, when it was equally dark in field and wood. On the night of the festival of the Cross, truly, Muinter-Raighilligh were routed; and it was on the spot in which this engagement was fought that Aedh O'Conchobhair passed that night; and Muinter-Raighilligh were beheaded by him on the morrow in that place, and he brought their heads to Fedhlim, to Dun- Aille behind Badhna. The Annals of Loch Cé for 1257 state- A great depredation was committed on Mac Shamhradhain by the people of Aedh, son of Fedhlim O'Conchobhair.
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As regards the Foreigners, moreover, they assembled a very great host, and proceeded to Ceis-Corainn, where they encamped, and where they remained the greater part of a week; and they plundered all the churches of the Corann. As to Muinter-Raighilligh, they advanced to Loch-Aillinne, to the shore of the island which is called Fuar-chossach, on Loch-Aillinne; but the Foreigners came not to this rendezvous, through fear of Aedh O'Conchobhair, who was then at Cill-tSeisin in Uachtar-tire, observing these hosts from the east and from the west, and watching which of them he should attack. With regard to Aedh O'Conchobhair, when he heard that Muinter-Raighilligh had arrived at the place, the resolution which he and O'Ruairc (who was at this time with him) adopted, was to leave their horses and armour at Cill-tSeisin, and to go themselves on foot eastwards across the Shannon, to make an attack on Muinter-Raighilligh; and they went by the passes, and sent routs and mercenaries on before them, to catch Muinter-Raighilligh, ut supra diximus. The Foreigners returned home after this, and the Bishop O'Maicin was 'drowning their candles' about nones, when it was equally dark in field and wood.
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