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209 Sentences With "mottoes"

How to use mottoes in a sentence? Find typical usage patterns (collocations)/phrases/context for "mottoes" and check conjugation/comparative form for "mottoes". Mastering all the usages of "mottoes" from sentence examples published by news publications.

Similarly, at 33A, the answer to the clue "Recite aphorisms?" doesn't sound like something one might normally do except under duress, but the answer, STATE MOTTOES, can be reimagined to mean that you STATE (or "recite) MOTTOES (or "aphorisms).
"One of my mottoes in business has always been fail fast and fail cheap," he said.
There were about a hundred people in a grand upstairs room decorated with Latin mottoes and a portrait of the Pope.
The mottoes "YES YOU CAN" and "DREAMING IS WORTH IT" swirled in my mind and my heart was filled with love and hope.
She said it when I applied to every college I had seen mentioned in books—the ones with demure colors, Latin mottoes, things called quads.
Nigerian law even bans political parties if they adopt names, logos or mottoes with ethnic, geographic or religious connotations, or if their membership does not satisfy constitutional diversity requirements.
So while staying in stocks on days like Wednesday could test investors' skills, patience, and, frankly, blood pressure, Cramer came back to one of his central mottoes to prove his point.
While mottoes like "we not me" and "our rule — be on time," are easy enough to grasp, some of McVay's other sayings are a bit harder to understand if you're not part of the team.
The novel incorporates all sorts of documentary-style narration: transcripts of 911 calls, the New York City Department of Correction Inmate Rule Book, legal motions, lectures on the existence and nature of time, even a page of rejected Paterson city mottoes that were part of a failed rebranding effort.
The opening section of the show displays some of Aldo's key publications, already exceptional for their clear typography and beautiful design, such as a Greek grammar, a vital tool for unlocking the language; his Aristotle; and a copy of Erasmus of Rotterdam's "Adages," a compendium of Greek and Roman mottoes that became the first Europewide bestseller.
Interspersed with these narratives are fragments that might at first glance seem merely tangential: lists of migratory bird species, ballistics facts, quotes from Borges and Darwish, Israeli/Palestinian bumper-sticker mottoes ("It will not be over until we talk"), excerpts from school reports, a photograph of a defunct waterpark, stories of musical performances in Theresienstadt, an account of Philippe Petit's high-wire walk over the Hinnom Valley (yes, fans of "Let the Great World Spin," he's here too), and the detailed, moment-by-moment mechanics of Christ's crucifixion, among other things.
Many units of the United States Armed Forces have distinctive mottoes. Such mottoes are used in order to "reflect and reinforce" each unit's values and traditions. Mottoes are used by both military branches and smaller units. While some mottoes are official, others are unofficial.
The following is a list of military unit mottoes by country.
A few municipalities have renounced their right to supporters in recent years.For instance Steenwijkerland and Binnenmaas in 2009. Jaarverslag 2009 Hoge Raad van Adel. Mottoes being generally rare, recent years have seen some pre-1795 mottoes being granted again.
Magical mottoes are the magical nicknames, noms de plume, or pseudonyms taken by individuals in a number of magical organizations. These members were known and sometimes referred to in many publications by these mottoes. Members of these organizations typically adopted such a motto at their initiation into the neophyte grade of the organizations. Magical mottoes are taken in order to separate the magician's magical identity from their mundane identity within the context of magical work.
This is a list of Sanskritised mottoes, including but not limited to, in the nations in Indosphere which were historically Indianized as part of Greater India. This list specifically excludes non-educational institutions which have Sanskrit phrases as their mottoes. See also Symbolic usage of Sanskrit.
It stands for Laus Deo Semper (Praise to God Always); both of which are traditional Jesuit mottoes.
This is a list of Sanskrit mottoes of non-educational institutions, including but not limited to, in the nations in Indosphere which were historically Indianized as part of Greater India. This list specifically excludes educational institutions which have Sanskrit phrases as their mottoes. See also Symbolic usage of Sanskrit.
This study was later used by the jury during the national selection. In February 2000, each member of EU-15's media partner managed a top 10 national mottoes selection to later submit it to a second jury in charge of the European selection. These 142 mottoes were all translated in the 11 official European languages. On 11 and 12 April 2000, the European Media Jury based at the Memorial of Caen, chose 7 mottoes among the late February selection (one voice per country).
Throughout almost all his composing life, Anton Bruckner composed about thirty ' (secular choral works) and seven ' (mottoes) on German-language texts, the first in 1843 and the last in 1893. Many of these works including the mottoes, often with a patriotic slant, were written for Liedertafel (men's choral societies), above all Frohsinn and Sängerbund.
Mottoes were seldom used in medieval German heraldry, although they became popular in the late 19th century.Volborth (1981), p. 147. Some notable German mottoes include, Gott mit uns ("God with us"), In deinem Licht sehen wir das Licht ("In Thy light, we see the light"), Meine Zeit in Unruhe, meine Hoffnung in Gott ("My time in trouble, my hope in God"), In Gott ist meine Zuversicht ("In God is my confidence"), and Gott allein die Ehr ("To God alone the glory"), while other notable German mottoes have been rendered in Latin rather than German, however, such as "Pro gloria et patria".
There are several possible origins for mottoes used in heraldry, and slogans may have originated from battle cries or war cries. There are several notable heraldic mottoes which are thought to originate from a war cries. For example, the Royal coat of arms of the United Kingdom contains the motto ("God and my right") which has been thought to originated as a war cry, as has the motto which appeared on the former French coat of arms. Several mottoes found in Irish heraldry, which end in a boo, are also thought to have originated as war cries.
One of Breguet's company mottoes is "In every woman is a queen." The motto was introduced for Breguet's lady's collection, the Reine de Naples collection.
In Scottish heraldry mottoes are considered a component of the grant of arms and can be altered only by re-matriculating the arms. In English heraldry, while a motto is usually illustrated in the patent of arms, with very rare exceptions, it is not included in the verbal grant of armorial bearings. Consequently, English mottoes may be changed at will.Brooke-Little 1970, p. 175.
Mike W. Martin, Of Mottos and Morals: Simple Words for Complex Virtues (Rowman & Littlefield, 2013), pp. 68-69. Some mottoes appear on unit patches, such as the U.S. Army's distinctive unit insignia.See generally Barry Jason Stein, U.S. Army Patches: An Illustrated Encyclopedia of Cloth Unit Insignia (University of South Carolina Press, 1997). The use of mottoes is as old as the U.S. military itself.
An armorial motto is a phrase or collection of words intended to describe the motivation or intention of the armigerous person or corporation. This can form a pun on the family name as in Thomas Nevile's motto Ne vile velis. Mottoes are generally changed at will and do not make up an integral part of the armorial achievement. Mottoes can typically be found on a scroll under the shield.
Hermetic Golden Dawn Glossary Within the highly influential tradition of the Hermetic Order of the Golden Dawn, the mottoes chosen were usually in a foreign language, often but not always Latin. The mottoes were sometimes called the initiate's "aspiration name," and most contain high-minded sentiments and often literary allusions.Israel Regardie, The Golden Dawn (Llewellyn Publications, 1986) Members were free to change them upon receiving initiations into higher degrees of the organizations; William Butler Yeats began as Festina Lente (Latin: "Make haste slowly") and changed it later in his career with the Golden Dawn. Within the Golden Dawn tradition, documents and instructions were typically issued under the initials of the magical mottoes of their authors.
It stands for Laus Deo Semper which means "Praise be to God Always". These are both traditional Jesuit mottoes. Religious Education is compulsory for all pupils at the school.
The official mottoes (as awarded by The Institute of Heraldry of the U.S. Army) and/or special designations (as awarded by the United States Army Center of Military History) of the units are also noted.
Chase may have been influenced in his decision by the motto of his alma mater, Brown University, In Deo Speramus (In God We Hope). As the mottoes to be placed on coinage were prescribed by the 1837 act, a legislative change was needed. The act which created the two-cent piece authorized the Mint Director, with the Secretary of the Treasury's approval, to prescribe the designs and mottoes to be used. Longacre's two-cent piece was the first coin inscribed with "In God We Trust".
This material, known as Perforated card-board at the time, first became available in the 1820s as plain sheets used for the creation of bookmarks and small mottoes and sayings, often taken from the Bible. By the 1870s the Victorian craze for this inexpensive and versatile craft material was at its peak. The invention of new printing processes made the pre-printing of mottoes and bookmarks on the perforated paper possible. These items were extremely popular and original examples, in good condition, can still be found today.
Both individuals and organizations have official seals, and they often have multiple seals in different sizes and styles for different situations. East Asian seals usually bear the names of the people or organizations represented, but they can also bear poems or personal mottoes. Sometimes both types of seals, or large seals that bear both names and mottoes, are used to authenticate official documents. Seals are so important in East Asia that foreigners who frequently conduct business there also commission the engraving of personal seals.
For example, the document Of Skrying and Travelling in the Spirit-Vision was written by Moina Mathers, and as such appears credited to "Soror V.N.R.", standing for her motto Vestigia Nulla Retrorsum. And, The Tree of Life as Projected as a Solid Sphere is credited to "S.R.M.D.", indicating that its author was Samuel Liddell MacGregor Mathers. Within this tradition, users of magical mottoes typically referred to each other in their capacity as initiates as Frater (men) or Soror (women), Latin for "brother" and "sister" respectively, followed by the initials of their magical mottoes.
The building no longer stands, but plaque parts of its original structure have been incorporated into the walls of the skyscraper that presently occupies the site. It one of the mottoes of Bristol University. "For God, for Country, and for Yale" is one of the mottoes of Yale university, inscribed in stone on many of the university's residential colleges and frequently invoked at the annual Harvard-Yale football game. It also features in Yale college songs like Bright College Years and is often seen on flyers and graffiti on the Yale campus.
There are two school mottoes. The primary motto 'Dieu le Veult' which is old French for 'God Wills It' - the rallying cry of the Crusaders. The second motto is 'Ut sint unum' - for 'that they may be one'.
There are two school mottoes. The primary motto 'Dieu le Veult' which is old French for 'God Wills It' - the rallying cry of the Crusaders. The second motto is 'Ut sint unum' - for 'that they may be one'.
The Victorian fad of embroidering mottoes on perforated paper died out around 1910 and was virtually lost as a needleart until recently being rediscovered. Perforated paper as we know it today was invented by Justin Ruble of Pennsylvania.
The battalion's mottoes, "Rak Solid" and "Belong to the Warrior," were statements of the battalion's support to, and affiliation with, the 187th Infantry Regiment, whose 1st, 2nd, and 3rd battalions formed the core combat power of the 3rd Brigade Combat Team.
Faïence parlante (especially from Nevers) bears mottoes often on decorative labels or banners. Apothecary wares, including albarelli, can bear the names of their intended contents, generally in Latin and often so abbreviated to be unrecognizable to the untutored eye. Mottoes of fellowships and associations became popular in the 18th century, leading to the faïence patriotique that was a specialty of the years of the French Revolution. The industry was in crisis by the start of the French Revolution in 1789, as production of French porcelain had greatly increased, and its prices were reducing, though it still cost much more than faience.
Eager to help her son recover from his grief, Barrett's mother encouraged the band in which he played, Geoff Mott and The Mottoes, a band which Barrett formed, to perform in their front room. Waters and Barrett were childhood friends, and Waters often visited such gigs. At one point, Waters organised a gig, a CND benefit at Friends Meeting House on 11 March 1962, but shortly afterwards Geoff Mott joined the Boston Crabs, and the Mottoes broke up. In September 1962, Barrett had taken a place at the art department of the Cambridgeshire College of Arts and Technology, where he met David Gilmour.
Takeoka was a car critic office lady. On 2007 she belonged to Office Esutohe and began working as a tarento. Takeoka's mottoes and themes are "Kuruma & Car Life o Tanoshimou!", "Kuruma to Eco to Seikatsu to", and "Sekaijuu de Chou-sho Hashi".
La Toilette, (detail) Francois Boucher, 1742 Garters in the 18th century could be elaborately decorated and were sometimes embroidered with names, dates, mottoes or humorous phrases. Prior to the invention of elastic, they were fastened by buckles, or threaded with spiral springs to grip the wearer's leg.
These are the two mottoes from the Great Seal of the United States on the reverse side of the United States one-dollar bill. The album is certified platinum by the RIAA. As of , it is the last studio album by the band to be certified platinum.
The coat of arms for the Reynell family is described as: Reynells of Ogwell :ARMS - Masonry argent and sable, a chief indented of the second. :CREST - A fox passant or, being the crest of Strighall. :MOTTOES - Murus aheneus esto, and Indubitata Fides. :SUPPORTERS - As anciently borne, two foxes.
The elements that comprise the state emblem are not tied to any "official" symbolism. The design of the emblem of the Byelorussian SSR was used as the basis for the current Belarusian emblem; the primary difference between the two is that the Byelorussian SSR emblem contains more references to Communism, such as the Communist symbol of hammer and sickle and pure red ribbon with Communist mottoes, which the modern emblem does not, replaced with the outline and the flag of Belarus, respectively, however it still retains the communist red star, the red ribbon (albeit without the mottoes), the globe and the wheat bundles, which are also typical of Soviet emblems and still is very Soviet in nature.
The Minnesota State Capitol, completed in 1905, contains a Rathskeller that was recently renovated and restored in 2017. The Rathskeller contains 29 painted mottoes in German and was home to a full-service restaurant when it opened in 1905. Currently, the Rathskeller is home to a cafe serving legislators and the public.
Its mansion, the Torre Ratti Castle in Piedmont, was built before 1155. It was renovated and expanded in the 14th century and again two centuries later. The castle belonged to Ratti Opizzoni till 1868. The Ratti Opizzone mottoes are Omnia cum tempore (All with time) and Sub tuum praesidium (Under thy protection).
By this time the trappings of office, the costumes, the humor and the royal titles were long gone, so was the newspaper and the mottoes. People's pronunciation of Monarchy returned to the way it was. Andrew Arvesen once said that the "Monarchy Party will get stronger with defeat". Unfortunately, it was victory that killed it.
Antoine-François Momoro (1756 – 24 March 1794) was a French printer, bookseller and politician during the French Revolution. An important figure in the Cordeliers club and in Hébertisme, he is the originator of the phrase ″Unité, Indivisibilité de la République; Liberté, égalité, fraternité ou la mort″, one of the mottoes of the French Republic.
There is a notable pendant with eight ornamental flutings, more than . A cornice surrounds the room, except in the area of the fireplace and the carved partition. The partition's cornice, made of plaster, is ornamented with figures and mottoes. On the north wall are two figures—a man apparently giving a cloak to a poor man or monk.
Notices printed by the farm began with the verse, "If a Cobbler by trade, I'll make it my pride, the best of all Cobblers to be; and if only a Tinker, no Tinker on earth shall mend an old Kettle like me"; this verse and several other mottoes decorated friezes on the interior walls of the Dalmeny boarding house.
Wilcox, a new fourth house was made with the team colour yellow. Their mottoes are: "Never Despair" for the Barton house, "Ad Astra" for the Redwood house (Aim for the stars in Latin), "Never Give In" for the Theobald house and "Press Onward" for the Wilcox house. The Kindergarten children also belong to one of the above houses.
One of her mottoes was "video et taceo" ("I see but say nothing").Neale, 386. In religion, she was relatively tolerant and avoided systematic persecution. After the pope declared her illegitimate in 1570 and released her subjects from obedience to her, several conspiracies threatened her life, all of which were defeated with the help of her ministers' secret service.
The Royal Sappers and Miners was composed of soldiers and non- commissioned officers who undertook siege work and other construction. In 1832, the regimental mottoes of Ubique ("Everywhere") and Quo fas et gloria ducunt ("Where right and glory lead") had been granted by William IV to both the Royal Artillery and Royal Engineers, reflecting their shared heritage.
DVS Records is a Dutch independent record label, specializing in progressive metal and related music. It was founded in 2000 by Rene Janssen, a Dutch enthusiast of progressive rock and metal, and also one of the organizers of the ProgPower festival. The label's mottoes are "uncommon sounds for intelligent listening" and "music we love for people we like".
The church has an emphasis on social action in society. One of the church's mottoes is that the organisation is "Friends of all, enemies of none". The Methodist Church maintains a number of "City Missions". Work carried out by the City Missions includes listening services, homeless help, retirement and nursing homes and various other self-help groups.
While the 1785 Act of the Vermont House describes the design of the bust and seated female figure design in detail, no notes of the period exist on the meaning of either the mottoes or imagery of Vermont's copper coinage. Twentieth century numismatists Kenneth Bressett, Tony Carlotto and Hillyer Ryder offer nearly identical explanations of the imagery and mottoes. The depiction of the sun rising above the Green Mountains is to indicate peace, and possibly the approval of Divine Providence. The plow may simply represent agriculture, a primary activity and industry of the young state, but might also allude to the story of Cincinnatus the ancient Roman citizen-farmer who left his plow in the field to serve Rome as consul, fight the encroachment of aristocracy, and later return to his field.
The seal of the Harvard Corporation, found on Harvard diplomas. Christo et Ecclesiae ("For Christ and Church") is one of Harvard's several early mottoes. Engraving of Harvard College by Paul Revere, 1767 Harvard was established in 1636 by vote of the Great and General Court of the Massachusetts Bay Colony. In 1638, it acquired British North America's first known printing press.
The primary ideological component of ORJUNA was Yugoslav nationalism. ORJUNA is believed to have been influenced by fascism in that like the original Italian Fascism had a similar organizational structure including a Yugoslav version of the Duce ("Leader"), titled Vođa and like Italian Fascism it glorified violence, including in its mottoes "Victory or Death" and "Whoever is not with us, is against us!".
Certainly a nation should be made aware of its presence — without moral mottoes — and its effects on children recruited to it in their innocence. I had no objection to it as a cult of jaded inverts... involved only with themselves. It was its secret, anti-social aspects I wanted to bring into the sun. As a private pressure group it could, and has, infected whole nations.
The school's motto is "Enjoy, Respect, Achieve", which was adopted when it became part of the Bohunt Education Trust. Prior to this, its motto was "The Performing School", adopted after receiving Arts College status. Its previous motto was "Try, Persevere, Succeed". The previous mottoes used the school's initials due to the school's name generally being abbreviated to TPS by both pupils and Petersfield residents.
Birchenough's silk mills at Macclesfield. Certainly the occasion was an exceptional one. The eldest son had been married the day before, and the entire place had been decorated by the operatives to commemorate the event. The walls were adorned by appropriate mottoes, even unique representations of the bridal ceremony had been devised, and everything betokened the happy understanding existing there between labor and capital.
Each of the other sides contains a coat of arms in relief, and its associated motto. In clockwise order from the front these are the arms and mottoes of Birkenhead, Cheshire, Wales, Ireland, Scotland, England, and the Royal arms. The middle two stages of the monument are open, with arcades and granite columns, and the top stage consists of a crocketed spire surmounted by a crown finial.
The coats of arms for the current City of Toronto government, the former City of Scarborough, and the former City of York are registered in the Canadian Heraldic Authority's Public Register of Arms, Flags and Badges of Canada. The former City of York was the only former municipality in Metropolitan Toronto to have a motto in Latin, while the mottoes of the other municipalities were in English.
The concept of rectification of names is one of the most basic mottoes of Chinese philosophy. It has been applied to a broad range of issues and mainly resides in the field of politics. This basic yet powerful precept has served as a means for the toppling and reforming of dynasties. In today's society, the rectification of names is being used popularly with government decisions.
In Nepal, there are no separate policies or laws for community radio. The existing policy and applies to both community and commercial radio stations. Community radio stations have been petitioning the government to introduce different policy and law for community radio stations, whose mottoes are social change and social justice. They have played a role in restoring democracy and changing Nepal to a republic from a monarchy.
Her directions were so simple and clear that the work of tract distribution was effective. She adapted a variety of tracts, leaflets, and hymn cards, making a complete system of requisites. She issued many chromo cards with temperance mottoes for birthday, holidays, Easter, Valentine's Day, and everyday use. She also suggested and planned the dime collection system to supply the wants of her department.
Phi Gamma Delta has chosen not to use the term alumni for members who have graduated; post collegiate members are referred to as Graduate Brothers, to imply that membership extends past the undergraduate experience. Similarly, one of the mottoes used by the organization is, "Not For College Days Alone"."The Not for College Days Alone", page 177. The Purple Pilgrim: The Fraternity of Phi Gamma Delta Guide to Brotherhood.
Rejecting political intrigues, Général Baron Testot-Ferry distinguished himself on the field of battle - seriously wounded on several occasions and several times remarked upon by Napoleon - and was faithful to his oaths under all regimes in one of the most troubled periods of French history, with one of his mottoes being il vaut mieux mériter sans obtenir, qu'obtenir sans mériter ("it is better to deserve without gain, than gain without deserving").
Cornish heraldry is the form of coats of arms and other heraldic bearings and insignia used in Cornwall, United Kingdom. While similar to English, Scottish and Welsh heraldry, Cornish heraldry has its own distinctive features. Cornish heraldry typically makes use of the tinctures sable (black) and or (gold), and also uses certain creatures like Cornish choughs. It also uses the Cornish language extensively for mottoes and canting arms.
The abbreviated verse first appears in connection with Paris, on coins (jetons), in the 1580s. Before the 19th century, it was one of the mottoes associated with Paris, neither officially, nor exclusively. It was historically also associated with the city of Aimargues. Its official adoption as the motto of the city of Paris dates to 24 November 1853, in connection with the renovation of Paris led by Georges-Eugène Haussmann.
After that, the performers are free to take turns performing tricks, and gradually do more impressive ones as the show goes on. Most of the show is performed to loud rock music. During the performance, Webb throws items into the crowd and gives positive messages to children, including her mottoes such as "Never give up", "Say no to drugs" and "Get high on life". Other events can happen within the show.
In October 1941, David Stirling had asked the men to come up with ideas for insignia designs for the new unit. Bob Tait, who had accompanied Stirling on the first raid produced the winning entry: the flaming sword of Excalibur, the legendary weapon of King Arthur. This motif would later be misinterpreted as a winged dagger. In regard to mottoes, "Strike and Destroy" was rejected as being too blunt.
The richly decorated borders of the miniature detail Philip's territorial control over large areas of Northern Europe. The top of the page show his arms, mottoes, and devices, while along the sides are the arms of the different territories under his rule. They are laid out with including duchies on the left side (including Burgundy, Lotharingia and Limbourg), and counties on the right (including Flanders, Artois and Franche-Comté).
He was chosen to be on the coin as Illinois' most famous resident. The obverse also contains the mottoes LIBERTY and IN GOD WE TRUST, as well as an inscription noting the centennial. The reverse was designed by the assistant engraver who would succeed Morgan on his death in 1925, John R. Sinnock. It is an adaptation of the Seal of Illinois, an eagle perched on a rock mound, with the rising Sun beyond it.
The designer must take into account the design, the structure of the window, the nature and size of the glass available and his or her own preferred technique. A traditional narrative window has panels which relate a story. A figurative window could have rows of saints or dignitaries. Scriptural texts or mottoes are sometimes included and perhaps the names of the patrons or the person to whose memory the window is dedicated.
The other £1,000 was set aside for a possible petition against the election result. The two sides both adopted mottoes during the election: the Conservatives called for people to "Vote for Allsopp and liberty", while the Liberals used "No Coercion, vote for Sanders." Cartoons were distributed by the Liberals, illustrating the recent evictions in Ireland. In reaction, the Conservatives posted pictures of "brutal outrages" that had been recently committed in that country.
When the dry look became popular, partly inspired by the unoiled moptops of the Beatles, the last line was changed from "They'll love to run their fingers through your hair", to "They'll love the natural look it gives your hair". Subsequent television advertisements used the mottoes "Grooms without gumming" and later, in the 1970s, in the United Kingdom and Canada, "A little dab of Brylcreem on your hair gives you the Brylcreem bounce".
"Father Paul of Graymoor" David Gannon, S.A. Pope John Paul II published an encyclical under the Latin Vulgate form of this title, Ut unum sint. It is also one of two mottoes of Spalding Grammar School in Lincolnshire, England. It is the motto of Achimota School located in Accra, Ghana and both Strathmore School and Strathmore University in Nairobi, Kenya. St. Paul's School in Rourkela Orissa, India also bears this motto on its Badge.
As he had done with the American Forest Products Corporation, Johnson turned the reasonably profitable enterprise into a multimillion-dollar outfit. Aggressive sales and progressive research and development were the mottoes for the energized Friden Company. Not content with simple success, Johnson was determined to expand the Friden Company worldwide. By the mid-1950s the organization had moved into complete office machine outfitting, producing adding machines, typesetting machines, weight scales and postage meters.
On the first floor is the hall, which has panelled walls, and a large carved fireplace, wide. The second floor ceiling is decorated in tempera; this dates from 1620. The decoration includes paintings of an ostrich and an armadillo, and mottoes such as “A NICE WYF AND A BACK DOORE OFT MAKETH A RICH MAN POORE”. The ceiling was carefully taken down and the missing parts replaced during the restoration by Lorimer.
PDF of official brochure. These are the two mottoes on the reverse side of the Great Seal of the United States. If listened closely enough, just after the second refrain and instrumental break, another backmasked message can be heard, saying "Rock & roll is evil", mocking the purported dangers of backmasking. The backmaskings are thought to have been a response to claims of secret messages in previous songs by Evangelical Christian Tipper Gore, Al Gore's wife.
In 1990 Beachwood and Northlands merged to form Northwood. It was possible, with an adjustment of colours, to merge the school badges and retain both mottoes. Ian Corbishley was made Headmaster of the combined school until 1996, when Dr P. Hawkey acted as Headmaster until Mr A.P. Jordan succeeded him during 1998. Upon the retirement of Mr. Jordan at the end of 2012, Mr. P.L. McAvoy took over the post in 2013.
Exeter has three mottoes on the academy seal: Non Sibi (Latin 'Not for oneself') indicating a life based on community and duty; Finis origine pendet (Latin 'The end depends on the beginning') reflecting Exeter's emphasis on hard work as preparation for a fruitful adult life; and Χάριτι Θεοῦ (Greek 'By the grace of God') reflecting Exeter's Calvinist origins, of which the only remnant today is the school's requirement that most students take two courses in religion or philosophy.
Feeble remainders of the Czech spirit existed only in the various documents and books in the castle archives, which also contained engravings of past Czech rulers' insignia and mottoes. The German administrative apparatus, had all Czech family as well as town and village names changed into German equivalents. In 1626, during the Thirty Years war Sovinec fell into the hands of the Danish army under Mansfeld. The administrator Klippel was captured and the castle and its surroundings pillaged.
On leaving the university he seems to have studied law in London, where he became acquainted with George Gascoigne. He is one of the five friends whom Gascoigne describes as challenging him to write poems on Latin mottoes proposed by themselves. Neville soon entered the service of Archbishop Matthew Parker apparently as a secretary, and edited for him Tabula Heptarchiae Saxonicae. He attended Parker's funeral on 6 June 1575, and wrote an elegy in Latin heroics.
The church is built in red sandstone with Westmorland slate roofs. The plan consists of a five-bay nave with a clerestory, north and south aisles, a two-bay chancel, a north vestry and a west tower. The tower is in three stages with angle buttresses, an octagonal northeast turret, paired bell-openings and a corbelled plain parapet. On the west and south sides of the tower are clock faces which since 1963 have letter mottoes rather than numbers.
There was a tournament in exotic costume and a masque during which desserts were served, while Latin mottoes were displayed and verses sung to music. A maritime theme involving a ship laden with fish made of sugar represented the safe sea crossing made in 1590 by Anne of Denmark and James, the North Star, despite the "conspiracies of witches".Martin Wiggins & Catherine Richardson, British Drama 1533–1642: A Catalogue: 1590–1597, vol. 3 (Oxford, 2013), pp. 245–7.
Inexpensive glass paste "gems" were sometimes used on silver Luckenbooth brooches, as were garnets and semi-precious stones. Some brooches were engraved with initials, dates or mottoes. By the mid 18th century, Luckenbooth tokens also featured heavily as trade silver items to the indigenous peoples of the Eastern Woodlands, particularly the Iroquois of the Five Nations.Brooches for barter As a result, Luckenbooth brooches also became a common decorative symbol in 18th and early 19th century native clothing.
In consequence many Scottish armigers, including clan chiefs, have comparatively similar crests to one another. Because of this, crest badges can sometimes show an obvious association with another clan. For example, clans associated with the Chattan Confederation share very similar crest badges bearing wild cats. Clans associated with Clan MacTavish —Clan Campbell of Breadalbane, Clan MacIver and Clan Campbell— use a crest badges which contain similar crests and mottoes that allude to that of the chief of Clan MacTavish.
In rhetorical teaching, such triple iterations marked the classic rhythm of Ciceronian style, typified by the triple rhetorical questions of his first Oration Against Catiline: In ancient Greece and Rome, such abstractions as liberty and justice were theologized (cf. triple deity). Hence the earliest tripartite mottoes are lists of the names of goddesses: Eunomia, Dike, and Eirene. These late Greek goddesses, respectively Good Order, Justice, and Peace were collectively referred to by the Romans as the Horae.
Below the shield is a scroll with the state's name. Near the rim are UNITED STATES OF AMERICA and HALF DOLLAR. The reverse contains a wreath of pine needles and cones (Maine is known as the Pine Tree State) around MAINE CENTENNIAL 1820–1920 as well as the various mottoes required by law to be present on the coinage. Numismatist Don Taxay, in his volume on the history of commemorative coins, speculated that "De Francisci did not altogether favor them".
Mexican heraldry is based on ancestral symbology which are still venerated by descendants in Mexico. The system of blazoning arms that is used in European countries today was developed by the officers of arms in the Middle Ages. This includes a stylized description of the escutcheon (shield), the crest, and, if present, supporters, mottoes, and other insignia. Certain rules apply, such as the rule of tincture, and a thorough understanding of these rules is a key to the art of heraldry.
Samplers are widely stitched today, some using kits purchased from needlework shops, some from chart-packs, and many from patterns available on the Internet or through e-mail from designers. Patterns range from simple using only one stitch, to complex, using 15 to 20 and more stitches. Designs range widely in style, from accurate reproductions of historic pieces to much more contemporary and modern styles including subversive stitching. Popular topics include designs commemorating births and marriages, family trees, and mottoes of all kinds.
An English version of the explanation was also required, since the teachers used this language to communicate between themselves. National and European winners were selected the following year. By the contest deadline, 15 January 2000, 2016 mottoes had applied. A lexical analysis of this 400,000-word corpus was done by Taylor Nelson Sofres to reveal the most popular terms used by the young Europeans, which were: "Europe", "peace", "unity", "union", "together", "future", "difference", "hope", "solidarity", "egality", "liberty", "diversity", and "respect".
Loyola College was established by the Roman Catholic Church and named for St. Ignatius of Loyola. Additionally, the word appears in mottoes that are phrases, or lists e.g. the Buckley School of the City of New York employs the phrase Honor et Veritas, the University of Indonesia's motto is "Veritas, Probitas, Iustitia", the University of Cape Coast in Ghana's motto is "Veritas Nobis Lumen", the University of Michigan's motto is: "Artes, Scientia, Veritas". Doshisha University in Kyoto, Japan's motto is "Veritas Liberabit Vos".
The Eumenean Society is the oldest society at Davidson College; it was founded April 14, 1837. Formed as a literary society pursuing intellectual, moral, and social betterment, its mottoes are Pulchrum Est Colere Mentem (It is beautiful to cultivate the mind) and Kalon Aletheia Kai Monomon (Truth is beautiful and abiding). The society built its meeting place, Eumenean Hall, in 1849; the building has since been placed on the National Historic Register (1972), and named a Charlotte Mecklenburg Historic Site (1976).
To the south, the house has a conservatory. The saloon, 1870 From the front door there was a small entrance hall, with a library and dining room either side. The entrance hall lead to the saloon, at the centre of the house, which was two storeys high and topped by a skylight incorporating "embosed and coloured glass" featuring "shields, coats of arms, mottoes and monograms". The saloon originally contained a stone staircase which was replaced with a double oak one in 1924.
Her "Foreword" partially reads: "I have had frequent misgivings while writing this autobiography, for I know of no particular reason why it should have been written; and it has appeared very egotistic to do it...My hope is that it may be useful, especially to girls and women who are timid as to the years before them and the duties they have to face. We change our mottoes as we proceed through life."Hearn, Marianne. "Foreword." A Working Woman's Life: An Autobiography.
The principal entrance is a -high archway under the south portico, which contains three highly ornamented wrought iron doors. The smaller, day-to-day entrance is to the east, facing Calverley Street. The Victoria Hall – originally the Great Hall – rises to inside the parallelogram of surrounding rooms and corridors and the enclosing colonnades. It is lined with marble-effect columns with gilt capitals and bases, with painted mottoes around the walls, including "Good Will towards Men", "Trial by Jury", and "Forward".
Commission sculptor-member Lee Lawrie took the lead in examining the models, and they were approved on July 5, 1935, though Lawrie questioned the legality of having coins omitting the mottoes and . Aitken subsequently added to the obverse. After final approval, the models were shipped to the Medallic Art Company of New York for reduction to coin-sized hubs, which were then sent to the Philadelphia Mint, where the working dies were made. These dies were in turn shipped to the San Francisco Mint.
The other strand of the story describes the post-revolutionary world, revealing that it is not the utopia that had been hoped for. The mottoes of the new state are, "I will kill for the good of the fight for the right to be right," and "We can force you to be free." Near the end of the song, the narrator describes what has become of the revolution: :A love machine lumbers through desolation rows :Ploughing down man, woman, listening to its command :But not hearing anymore.
At the top of the shield was shown a gold rising sun for the "dawn of Christianity" in the area. The colours used in the design were described as "gold, azure, white and crimson".A coat of arms for St. Pancras, The Times, February 6, 1902 The motto adopted was Constans Justitiam Moniti (Well Versed In Justice). According to Richard Crosley, writing in 1928, "This motto is unique amongst the mottoes of London in as much as the author has not discovered anyone who can translate it".
These were Venetian masts, and on the red bunting > forming the cross pieces were appropriate mottoes in white lettering. The > Fire Brigade arch on the sea front formed of the two escapes, with the steam > and manual engines at the base, and ornamented with the hose, jets and flags > and canvas buckets was much admired. When the Princess passed the members of > the Fire Brigade stood on the escapes. The Princess had made a special request for local children to be involved in the ceremony.
The book is made up by about 300 miniatures accompanied by about a thousand inscriptions. The work resembles an emblem book with its Latin mottoes, epigrams and Bible verses. Hoefnagel did not paint all the works but rather copied from other artists' works including a series of drawings by the Antwerp animal painter Hans Verhagen den Stommen and woodcuts from Konrad Gessner's Historia animalium. The book was an important monument of 16th-century science by providing a compendium of the entire known animal world.
Photographs by the US government of Briarcliff Farms' barns, farmland, Law's mottoes and employees were displayed in the exposition's Palace of Social Economy and Congress. On September 2, 1901, the farm's dairy buildings were destroyed by fire. The cause of the fire (which was discovered in the dairy building's tower) was unknown, and the damage was covered by insurance. Law quickly arranged for a temporary dairy in a room of the electric plant which had a boiler for sterilization; by the afternoon, milk was processed as usual.
Community development was one of the initiatives of the NCNC led Eastern regional government in the 1950s and the phrase was also popular among community residents of villages and towns. Part of the initiative of the community development ministry was the clearing of land for passable laterite and earth roads. In 1955 about of roads were cleared but less than 10% were tarred. Most travelers use lorries with expressive mottoes such as 'God's time is best' or 'No sweat, No sweat' to move between cities.
Foldout engraving of table layout for an elegant second course The layout for the second course contains the dishes (from top): Pheasant, Snow balls, Crawfish in savory jelly, Moonshine, Pickl'd Smelts, Marbl'd Veal, Fish pond, Mince Pies, Globes of gold web with mottoes in them, Stewed Cardoon, Pompadore Cream, Roast Woodcocks, transparent pudding covered with a silver web, pea Chick with asparagus, Maccaroni, Stew'd mushrooms, Pistacha Cream, Crocrant with Hot Pippins, Floating Island, Collared Pig, Pott'd Lampreys, Rocky Island, Snipes in savory jelly, Burnt Cream, Roast'd Hare.
In at least one case, a patron saint is used as a slogan, as in St Bennet and Set On of the Setons. The arms of Grant use two slogans (or mottoes): , which appears above the crest; and STANDFAST, which appears beneath on a scroll beneath the shield. Sometimes a clan chief's slogan appears on his crest badge and in consequence on the crest badges worn by his clan members. In some cases the chief's slogan also appears on his standard, guidon and pinsel.
Genealogical tables and guides circulated within aristocratic families, with each person adding his or her own information. Similarly, tournament participators would record their names, coats-of-arms, and possibly mottoes into tournament books. The first true autograph books appeared in German and Dutch linguistic regions (possibly originating in Wittenberg) by the mid-16th century. Known as an album amicorum ("book of friends") or stammbuch ("friendship book"), the oldest on record is that of Claude de Senarclens, an associate of John Calvin, and dates back to 1545.
Donald Mashaba also known as Malome Dons (Pedi term for Uncle Dons) is Noko's greedy and stubborn uncle who is also an example of many South African men that live life by the motto – mottoes such as "you only live once" or "life is too short to use rubber" etc. which is the reason why he is in a maintenance mess. Dons spends most of his time unemployed, but he does get employed, all his money goes to child support because he has 14 kids with 5 different mothers. Dons is also voiced by Lekganyane.
He read Matthew Henry's (1662–1714) Exposition of the Old and New Testaments(1708–10) every day and always kept Sunday free of business. His fondness for incorporating into his designs improving mottoes, proverbs and biblical quotations perhaps expresses this aspect of him – 'Thwaitehead' the house he built for himself in Hampstead displayed his favourite, "God's Providence Is Mine Inheritance", while his own office bore the motto "Trust And Strive".After his success at Hildenborough Christian began work on Illustrations of Skelton Church, Yorkshire, his only book, published in 1846.
With the 1991 breakup of the Soviet Union, it was suggested that the Türkiye İzcilik Federasyonu assist in the creation of Scouting movements in the Turkic Central Asian republics of Kazakhstan, Kyrgyzstan, Turkmenistan and Uzbekistan, but it is uncertain if this plan ever materialized. In Iraq there is the Turkmen Federation of Scouts (Türkmen Izcilik Federasyonu) founded in 2010 and based in Kirkuk. The Scout Motto is Daima Häzir, meaning Be Prepared in Turkmen, similar to Azeri and Turkish mottoes. The Turkmen noun for a single Scout is Skaut or İzci.
After the required plaster models of the proposed coin were completed, the CFA met on September 15 to consider photographs of them. Moore sent a letter to O'Reilly, stating that the bear's nose was unlike that of a grizzly, and supplied images for Schnier's use in revising it. On the original designs, the mottoes and flanked the bear to left and right: one member of the CFA, John M. Howells did not like the positioning of the latter. Correspondence among the various parties followed, since it was uncertain where it could be moved to.
The name SEDALIA, the site of the centennial exposition, appears in exergue. Aitken's stylized monogram, RA, is near the rifle butt. The Missouri piece, and the Columbian half dollar of 1892–1893, are the only U.S. commemorative half dollars to bear none of the patriotic mottoes usually found on U.S. coinage, that is LIBERTY, IN GOD WE TRUST and E PLURIBUS UNUM. The design was liked at the time of issue; several specimens were shown and admired at the 1921 American Numismatic Association convention at Boston in August, soon after the coin's release.
HKU's shield of arms, granted in 1913 The design of the university's shield of arms was proposed to the College of Arms by the university in October 1912. On 14 May 1913, the shield, along with two mottoes (one in Latin, one in Chinese) was granted by the College of Arms. The field resembles the lions on the coat of arms of England, whereas the book on the shield is a common reference to university's role in learning and knowledge. The Latin motto Sapientia et Virtus is translated into English as "Wisdom and Virtue".
Upon nearly half the medieval jetons which survive, pious mottoes and designs are found. Often these jetons were given as presents or "pieces de plaisir" especially to persons of high consideration, and on such occasions they were often specially struck in gold or silver. One particular and very common use of jetons was to serve as vouchers for attendance at the cathedral offices and meetings of various kinds. In this case they often carried with them a title to certain rations or payments of money, the amount being sometimes stamped on the piece.
Rachel Fane, Countess Dowager of Bath (detail). Pair to the painting above escutcheon (as used by females) showing arms of Bourchier impaling Fane (Azure, three dexter gauntlets back affrontée or), with supporters the Fane/Nevill bull and bear, sculpted on base of statue of Rachel Fane in Tawstock Church Bourchier impaling Fane, on the base of a 1679 candlestick Bookplate of Lady Bath, 1671. Showing Bourchier impaling Fane, and their combined mottoes. Non Est Mortale Quod Opto – Bon Temps Viendra – Ne Vile Fano – Semper Eadem – EX DONO RACHAEL COMITISSAE BATHON : DOTARIÆ AN DOM:MDCLXXI.
As he puts it, "the recording machine in my head doesn't work". As an antidote to depression he chose to live "completely in the now" according to the bizarre mottoes delivered to him whilst in his second coma. Living in a tiny flat completely filled with a collage of memories, reminders and erotic art Drako's house acts as a metaphor for his extraordinary mind. Filmed over four years the director starts off making a film exploring Drako's lurid and exotic back story including work with Dali, [the Factory], Les Folies Bergère, and Derek Jarman.
The belief in their Alpinian descent is shown in the clan badges (sometimes known as plant badges) of the seven clans. Clan badges were worn in the bonnets of highlanders to distinguish friend from foe, and all seven clans share Scots Pine as their clan badge. In addition to the clan badges, the mottoes used within the crest badges of several of the clans allude to the Siol Alpin tradition. For instance, Clan Gregor: 'S Rioghal Mo Dhream (translation from Gaelic: "Royal is My Race"); Clan Macfie: Pro Rege (translation from Latin: "For the King").
Armorial display from the bookplate of the third Baronet, showing his full twenty quarterings impaling the arms of his wife The arms of the family consist of a red griffin on a silver background, blazoned argent, a griffin segreant gules. Their crest is a man in the act of threshing a wheatsheaf with a flail. This refers to a legend in which a member of the family escaped the Roundhead army by pretending to be a thresher. They have two mottoes: "Now Thus", and "Gripe Griffin Hold Fast".
"Do you not know, my son, with how very little wisdom the world is governed?" (in a letter to his son Johan written in 1648; in the original Latin it reads: An nescis, mi fili, quantilla prudentia mundus regatur?).William Francis Henry King, Classical and Foreign Quotations, Law Terms and Maxims, Proverbs, Mottoes, Phrases, and Expression in French, German, Greek, Italian, Latin, Spanish, and Portuguese, London: Whitaker and Sons, 1887, p. 40. Although attributed to Cardinal Richelieu as well, this is probably the most famous Swedish quotation in the English-speaking world.
This has let researchers learn much more about undated instruments and helped them estimate the rate of production—calculated at up to 35 to 40 instruments per year. Decoration of an instrument was as careful and elaborate as its construction; repeating Renaissance patterns were block-printed onto paper and placed inside the keywell and around the inside of the case above the soundboard. Large Latin mottoes were printed similarly on a wood-grained paper on the inside of the lid. Alternatively, the lid was painted by artists like Rubens and Brueghel.
Seal of the Harvard Corporation, found on Harvard diplomas. Christo et Ecclesiae ("For Christ and Church") is one of Harvard's early mottoes. Harvard University adopted an official seal soon after it was founded in 1636 and named "Harvard College" in 1638; a variant is still used. Each school within the university (Harvard College, Harvard Medical School, Harvard Law School, Harvard Graduate School of Arts and Sciences, etc.) has its own distinctive shield as well, as do many other internal administrative units such as the Harvard College residential "Houses" and the Harvard Library.
In the past there was also the figure of the deportees, expelled by the French government to remote countries where they lived freely. ETA's internal bulletin was named Zutabe ("Column"), replacing the earlier one (1962) Zutik ("Standing"). ETA also promoted the kale borroka ("street fight"), that is, violent acts against public transportation, political parties' offices or cultural buildings, destruction of private property of politicians, police, military, bank offices, journalists, council members, and anyone voicing criticism against ETA. Tactics included threats, graffiti of political mottoes, and rioting, usually using Molotov cocktails.
Miguel Bernal Jiménez defended the application of innovative tendencies in religious music to vindicate its supremacy as a holy art over the profane. His style of music is eclectic, music that intends to encompass all the elements of Mexico and to expose all the elements of its reality. Miguel Bernal Jiménez also shows common elements of Manuel M. Ponce and other nationalist composers of this era. He also seems to mix his music with themes obtained from popular traditions, like work chants, religious mottoes and melodies of political context.
Examples of such Irish mottoes are of the Fitzgerald earls of Leinster; and of the Fitzgerald earls of Desmond. Not all slogans are based on war cries. Many slogans pertaining to Scottish clan chiefs have been registered relatively recently at the Court of the Lord Lyon. Sometimes slogans are merely a name, such as A HOME A HOME A HOME of the Homes, others refer to a rallying point for the clan, like of the Campbells, some slogans refer to a prominent clansman like the Maclean ("Another for Hector").
Official permission to publish was sought on 22 June 1861, and four days later, on 26 June, Pius IX gave his approval for the regulation of L'Osservatore. The first edition was entitled "L'Osservatore Romano – a political and moral paper" and cost five baiocchi. The "political and moral paper" epithet was dropped before 1862, adding instead the two Latin mottoes that still appear under the masthead today. The editors of the paper initially met in the Salviucci Press on the Piazza de' Santi Apostoli, where the paper was printed.
King George VI granted the RCE the same mottoes as the Royal Army Service Corps, which was one of its British equivalents. Honi Soit Qui Mal Y Pense (French, "Shame to Him Who Thinks Evil of It") was the motto used since 1937. It originated from the era of the inception of the Order of the Garter, an order of chivalry which was the original user of this motto. The motto is also used by the Grenadier Guards, the Royal Army Service Corps, the Royal Australian Army Service Corps, and the Hauraki Regiment.
According to Gus, and other long-time employees, much of the credit for the unchanging character of the Beacon Drive In belongs to Jim, who was driven by two mottoes -- "the customer always comes first" and "we don't change." The Beacon Drive In's mascot and logo is Beacon Bill, a stylized seagull dressed in rain gear and carrying a life preserver. Beacon Bill was conceived and illustrated by local Victoria artist Bill Hitchcox in 1978 upon the request of a local printer responsible for the menus.Beacon Bill, the Beacon Drive In's mascot.
Rotary's mottoes The Foundation Abbatia Sancte Marie de Morimundo was established on April 17, 1993 as a non- profit private foundation recognized on July 12, 1994 by the Italian Ministry of Cultural and Environmental Heritage (act no. 149, entry 1800/a). The Foundation is named after the ex libris of the illuminated manuscripts produced in the monastic scriptorium in the twelfth and thirteenth centuries. The aims of the Foundation are to develop cultural and religious activities at the Morimondo Abbey and to promote the maintenance of the architectural heritage of the monastery.
The origin of the modern variation is unknown. It is found in an Irish newspaper from 1868: "They say curiosity killed a cat once". An early printed reference to the actual phrase "Curiosity killed the cat" is in James Allan Mair's 1873 compendium A handbook of proverbs: English, Scottish, Irish, American, Shakesperean, and scriptural; and family mottoes, where it is listed as an Irish proverb on page 34. In the 1902 edition of Proverbs: Maxims and Phrases, by John Hendricks Bechtel, the phrase "Curiosity killed the cat" is the lone entry under the topic "Curiosity" on page 100.
The source is attributed to the letter written by a father of an English soldier and politician Algernon Sidney: "It is said that the University of Copenhagen brought their album unto you, desiring you to write something therein; and that you did scribere in albo these words: 'Manus haec inimica tyrannis ense petit placidam sub libertate quietem'". (Translated, this means "This hand of mine, which is hostile to tyrants, seeks by the sword quiet peace under liberty.") The last words were then written in Sidney's "Book of Mottoes", particularly favored by some in the American colonies. Metrically, the motto is dactylic hexameter.
The next seal was adopted by the Provincial Congress on December 13, 1780. The shield depicts an "Indian" with bow and arrow; the arrow is pointed downward, signifying peace. A silver star with five points appears next to the figure's head, although this is represented as white on the flag. A blue ribbon (blue, signifying the Blue Hills of Quincy, Canton and Milton) surrounds the shield, bearing the state motto "Ense petit placidam sub libertate quietem" This comes from the Book of Mottoes in the Royal Danish Library in Copenhagen, Denmark; written about 1659 by Algernon Sydney, English soldier and politician.
Two now incomplete lines ares: "Gif that in werteu thow takis ony paine ..." and "Naikit I cam into the warld ..."Michael Bath, Anne Crone, Michael Pearce, Painted ceilings from 16th and 17th century properties (Historic Environment Scotland: Edinburgh, 2017), pp. 7-8, 18-9 The use of the first of these mottoes reflects the schoolroom of James VI at Stirling Castle, where he penned a Latin version into a catalogue of his library compiled by his tutor Peter Young, and Mary Tudor wrote an English version in her Book of Hours.G. F. Warner, Library of James VI (Edinburgh, 1893), pp. xii, lxxi.
Francis II took the sun for his emblem and for his mottoes Spectanda fides (This is how faith should be respected) and Lumen rectis (Light for the righteous). Coinage under Francis II, with the bust of his father Henri II According to French law, Francis was an adult who did not need a regent. But since he was young, inexperienced, and in fragile health, he delegated his power to his wife's uncles from the noble House of Guise: Francis, Duke of Guise, and Charles, Cardinal of Lorraine. His mother, Catherine de' Medici, agreed to this delegation.
Textual elements written in a variety of scripts on a stamp of Israel. Nearly all stamps have some amount of text embedded in their design. In addition to the expected denomination and country name, textual elements may include a statement of purpose ("postage", "official mail", etc.), a plate number, the name of a person being portrayed, the occasion being commemorated, the year of stamp issue, and national mottoes. Occasionally designs use text as their primary design element; for instance, a series of US stamps from the 1970s featured quotations from the United States Declaration of Independence.
Report of the Boston Female Anti Slavery Society, 1836; p. 73 The society held a number of Anti Slavery Fairs in which women could embroider or sew articles with anti slavery mottoes on them, and then sell them to attendees to fund raise for their group. The Boston Fair was the largest one, but it inspired smaller fairs for the other female anti slavery groups as well. Including the Fall River Female Anti Slavery Society, which not only attended the Boston fair with their products to sell, but there is reports of them selling their articles in Fall River as well.
By now the family was touring, recording, creating and producing for five technically separate artists: The Osmonds, Donny Osmond, Marie Osmond and Jimmy Osmond — plus Donny and Marie had begun recording duets and had hits with "I'm Leaving It Up to You" (#4) and "Morning Side of the Mountain" (#8). Through all the stress and pressures created by these many efforts, the family hung together. The 2001 ABC-TV movie Inside the Osmonds depicts the family mottoes as being "It doesn't matter who's out front, as long as it's an Osmond" and "family, faith, and career. In that order".
For special ceremonial processions such as coronations, royal entries and weddings, they would sometimes be displayed outside. Especially in the case of smaller tapestries made for patrons outside the top of the elite, when tapestries came to seem old-fashioned, they were often turned into covers for furniture, bags, and sometimes clothing. In the Middle Ages and the Renaissance, a rich tapestry panel woven with symbolic emblems, mottoes, or coats of arms called a baldachin, canopy of state or cloth of state was hung behind and over a throne as a symbol of authority.Campbell, Henry VIII and the Art of Majesty, p.
Helmets, crests and mantling are generally absent in Dutch civic heraldry; instead a system of rank coronets is used. Exceptions are the national arms and the coat of arms of Beverwijk. Supporters, mottoes and atypical coronets are only granted if there is historical evidence for them being used, or if a preceding grant featured them. A notable exception to this rule are arms granted to newly created municipalities of Flevoland in the late 1970s and early 1980s which feature seals, sealions and seahorses as supporters, the use of which was previously unknown in civic heraldry in the Netherlands.
Zippo AKA Agent Orange is a flamethrower unit ("a Zippo") who formerly served in special forces against the Volgans and reported directly to Colonel Lash. His agenda during the war was enigmatic; sometimes it was to assist the ABC Warriors, whereas in the "Zarnhem" massacre (a battle deliberately lost by Western officers for propaganda purposes) it was to ensure there were no survivors. He has a habit of inscribing mottoes and messages on the weapons and cigarette lighters of his comrades. He has history with all of the surviving original ABC Warriors, and inscribed messages on most of their weapons.
According to the Cape Argus newspaper, "among the conspicuous features of the spectacle was the new colonial flag, hoisted aloft above the cornerstone, with the heraldic shielding, surroundings and mottoes blazoned on the Union Jack and the Royal Standard floating in the breeze from the loftiest flagstaff in the centre". Queen Victoria formally granted the arms by Royal Warrant a year later, on 29 May 1876.Brownell, F.G. (1993). National and Provincial SymbolsCape of Good Hope Government Gazette dated 5 September 1876 After the Cape became a province of the Union of South Africa in 1910, the provincial administration took over the arms.
This Latin word "veritas" now appears in the mottos of many colleges, universities and other diverse organizations. It is typically capitalized in mottoes (as "Veritas") for being an ideal (such as: Truth, Kindness and Beauty). Veritas is the motto of Harvard University, Hutchesons' Grammar School, The University of Western Ontario, Drake University, Knox College (Illinois), Bilkent University, the University of California - Hastings College of the Law, as well as the Dominican Order of the Roman Catholic Church, and Providence College and Molloy College which is run by the Dominicans. "Veritas" is also the motto of Loyola College, Ibadan in Nigeria.
Most of the protagonists were originally created by Masami Kurumada, who introduced them in his 1986 manga Saint Seiya as supporting characters and, at one point, antagonists. In the first volume of Episode.G, author Megumu Okada has commented that his intention was to write a prequel to the original story and critics have noted that he has done a good job in making the characters his own while staying true to their original concept. Okada adopted the colour schemes of either the original manga or its anime adaptation and used the same fighting techniques and mottoes that identified each character in Kurumada's manga.
Whilst no longer authorised to regulate lorinery business throughout the London area, the company still administers examinations for students of its trade within the United Kingdom. It also acts as a charitable body. The Loriners' coat of arms is Azure on a Chevron Argent, between three Manage-bits Or, as many Bosses Sable, supported asymmetrically by a single Horse, between Foliage of Palm and of Juniper. Mottoes, not being subject to the laws of English heraldry, have sometimes encouraged masters of the company to display a family motto with the company's arms, thus the company has no established motto.
The "Adipura award" (Indonesian: Penghargaan Adipura) which is an award given to cities throughout Indonesia from the central government for cleanliness and urban environmental management also uses from Sanskrit language which is Adi and Pura. There are also many mottoes of Indonesian institutions which use Sanskrit language, such as the motto of the Indonesian Military Academy which sounds "Adhitakarya Mahatvavirya Nagarabhakti". For example, Susilo Bambang Yudhoyono, former Indonesian president, has a Sanskrit-derived name. "Susilo" comes from sushila meaning "good character" and "Yudhoyono" comes form yudha meaning "war" or "battle" and yana meaning "an epic story".
The Fall River Female Anti-Slavery Society held a regular fundraising fair to sell sewn and embroidered things with anti-slavery mottoes on them. This AntiSlavery Fair was a place where the members could sell the things they made within Fall River, or in Boston. Another way they would fund raise was to go around Fall River and ask other women to donate money to the society, so they were able to promote more anti-slavery texts. The group would read anti-slavery texts and discuss them together, as they sewed and embroidered; these were more acceptable female activities than fundraising.
Critics claim that socialism of the 21st century in Latin America acts as a façade for authoritarianism. The charisma of figures like Hugo Chávez and mottoes like "Country, Socialism, or Death!" have drawn comparisons to the Latin American dictators and caudillos of the past. According to Steven Levitsky of Harvard University: "Only under the dictatorships of the past [...] were presidents reelected for life", with Levitsky further stating that while Latin America experienced democracy, citizens opposed "indefinite reelection, because of the dictatorships of the past". Levitsky then noted: "In Nicaragua, Venezuela and Ecuador, reelection is associated with the same problems of 100 years ago".
The signs at Wallsend Metro station are in English and Latin as a tribute to Wallsend's role as one of the outposts of the Roman empire. Norman French is still used in the Houses of Parliament for certain official business between the clerks of the House of Commons and the House of Lords, and on other official occasions such as the dissolution of Parliament. Latin is also used to a limited degree in certain official mottoes, for example Nemo me impune lacessit, legal terminology (habeas corpus), and various ceremonial contexts. Latin abbreviations can also be seen on British coins.
Directly north of the Lords Chamber lies the Peers' Lobby, an antechamber where Lords can informally discuss or negotiate matters during sittings of the House, as well as collect messages from the doorkeepers, who control access to the Chamber. The Lobby is a square room measuring on each side and in height, and one of its main features is the floor centrepiece, a radiant Tudor rose made of Derbyshire marbles and set within an octagon of engraved brass plates.Wilson (2005), p. 16. The rest of the floor is paved with encaustic tiles featuring heraldic designs and Latin mottoes.
The new British North American provinces of Upper Canada (the forerunner of Ontario) and New Brunswick were created as places of refuge for the United Empire Loyalists. The mottoes of the two provinces reflect this history: Ontario's, also found on its coat of arms, is Ut incepit fidelis sic permanet ("Loyal she began, loyal she remains"); New Brunswick's, Spem Reduxit ("Hope restored"). The word "Loyalist" appears frequently in school, street, and business names in such Loyalist-settled communities as Belleville, Ontario. The nearby city of Kingston, established as a Loyalist stronghold, was named in honour of King George III.
She was one of the first British women artists to work regularly in the magazine market, where she was paid on the order of £2–7 per illustration. As early as 1859, the Illustrated Times featured her painting The Standard-Bearer on its cover. Claxton also authored two illustrated books, A Shillingsworth of Sugar-Plums (1867; puzzlingly advertised as containing "several hundreds of Num-nums and Nicy-nicies") and Brainy Odds and Ends (1904; a compendium of mottoes and the like). Claxton's work is in the collection of the Walker Art Gallery, Liverpool, and other arts institutions.
The three words ' (abbreviated S. D. G.) have meaning in Latin as follows: soli is the (irregular) dative singular of the adjective "lone", "sole", and agrees with the dative singular Deo, (in the nominative dictionary form Deus), meaning "to God"; and gloria is the nominative case of "glory", "gloria". ' is usually translated glory to God alone, The Routledge dictionary of Latin quotations: the illiterati's guide to Latin maxims, mottoes, proverbs and sayings, Jon R. Stone, Routledge, 2005 p. 207 but some translate it glory to the only God. A similar phrase is found in the Vulgate translation of the Bible: "".
In addition, the Legion comprised a small artillery detachment manned with Moreot volunteers. Each brigade had its own flag with a distinctive colour, and featuring a cross with a crowned eagle in a laurel wreath in the center and the mottoes, taken from Isaiah 8:9–10, "God is with us" (ὁ Θεός μεθ' ἡμῶν) and "Huddle together, o nations, and be shattered" (γνῶτε ἔθνη καὶ ἡττᾶσθε). The legionaries wore their traditional dress, and took an oath to "serve the mighty Emperor of all the Russias and march against every enemy that the commander-in-chief of the Imperial Armies should command them to".
He eventually returned to work after many months, and although not of perfect health (he was very concerned that his illness would re-occur) was always cheerful and well loved by his colleagues and associates. His mottoes were "Be careful of the company you keep, and be thoroughly honest and truthful in all your dealings" and "Live within your means, no matter what your salary may be, and never get into debt." His work involved frequent trips to the Lake District which led to an increased output of poetry, but Jesmond remained his favourite spot, and he could be found there most Saturday afternoons.
Control of the bridge brought military advantage in times of unrest and; excise duty, or pontage dues in peacetime. Unsurprisingly excise men were installed in a covered booth in the centre of the bridge to collect tax from any entering the royal burgh with goods. Stirling remained the river's lowest reliable crossing point (that is, without a weather-dependent ferry or seasonal ford) until the construction of the Alloa Swing Bridge between Throsk and Alloa in 1885. The Bridge Seal: Hic Armis Brutti Scoti Stant Hic Cruce TutiThe city has two Latin mottoes, which appeared on the earliest burgh seal of which an impression of 1296 is on record.
The cluster of factories in the south were generally the most innovative, while Strasbourg and other centres near the Rhine were much influenced by German porcelain. The products of faience manufactories are identified by the usual methods of ceramic connoisseurship: the character of the clay body, the character and palette of the glaze, and the style of decoration, faïence blanche being left in its undecorated fired white slip. Faïence parlante (especially from Nevers) bears mottoes often on decorative labels or banners. Apothecary wares, including albarelli, can bear the names of their intended contents, generally in Latin and often so abbreviated to be unrecognizable to the untutored eye.
The coat of arms of O'Gorman (pictured) are blazoned azure a lion passant between three swords erect argent; the crest an arm embowed in armour, grasping in the hard a sword, blade wavy, all proper.; and the mottoes "TUS AGUS DEIREADH AN CATHA" (Irish) and "INITIUM FINEMQUE BELLO" (Latin). The Irish motto translates as "The beginning and end of battle", a reference to their role as hereditary marshals of the O'Briens of Thomond, the standard bearers and lifeguards who would accompany the (O'Brien) king as the first ones on and last ones off the field of battle. The Latin motto translates as "first and last in war".
In 1934, Norman Alexander Nicolson, heir to the chiefship of the clan, was granted a coat of arms by the Lord Lyon King of Arms emblazoned Or, a chevron between three hawks' heads erased Gules, with the crest: a hawk's head erased Gules, with the mottoes: SGORR-A-BHREAC and GENEROSITATE NON FEROCITATE. In 1980, Norman Alexander's son, Ian, petitioned the Lord Lyon to be recognised as chief of the clan, and was duly recognised as "Iain MacNeacail of MacNeacail and Scorrybreac, Chief of The Highland Clan MacNeacail".Sellar; Maclean 1999: pp. 23-23. The current clan chief is John MacNeacail of MacNeacail and Scorrybreac, who resides in Ballina, NSW, Australia.
When they were permitted to do so, they printed fairly full accounts of the proceedings of provincial assemblies and of Congress, which were copied widely, as were all official reports and proclamations. On the whole, however, a relatively small proportion of such material and an inadequate account of the progress of the war is found in the contemporaneous newspapers. The general spirit of the time found fuller utterance in mottoes, editorials, letters, and poems. In the beginning, both editorials and communications urged united resistance to oppression, praised patriotism, and denounced tyranny; as events and public sentiment developed these grew more vigorous, often a little more radical than the populace.
Later chimneys were added, and it would then have one of the largest fireplaces of the palace, manor house or castle, frequently large enough to walk and stand inside. The hearth was used for heating and also for some of the cooking, although for larger structures a medieval kitchen would customarily lie on a lower level for the bulk of the cooking. Commonly the fireplace would have an elaborate overmantel with stone or wood carvings or even plasterwork which might contain coats of arms, heraldic mottoes (usually in Latin), caryatids or another adornment. In the upper halls of French manor houses, the fireplaces were usually very large and elaborate.
The lace was stitched in the crown of baby bonnets, or caps, and sometimes on a band that extended from the centre front of the cap to the nape of the neck. The shoulder seams of small shirts were decorated with initials, dates, and mottoes. Lace designs included religious motifs such as lilies of the annunciation, Tree of life, Star of Bethlehem, dove of peace, and Crown of Glory. Earlier mentions of similarly-named laces, such as collars of "hollie work" that were listed in an inventory of Mary Queen of Scots, are thought to refer to other types of needlework that were done as "holy work".
The colours of those regiments that were classed as "Guards" was slightly different as per 1942 regulations. These had the portrait of Lenin, the Za nashu motto and the abbreviation "USSR" (СССР, SSSR) on the obverse and the small star with hammer and sickle in its centre, unit's name and a motto on the reverse of the colour. The mottoes were different for every regiment (for example, those regiments made Guards in the Great Patriotic War bore the motto "Death to the German invaders", Смерть Немецким захватчикам, Smyert' Nyemyetskim zahvatchikam). In some Guards Armies and Corps, different designs on the obverse and reverse were used.
Battle cries are closely related to other behavioral patterns of human aggression, such as war dances and taunting, performed during the "warming up" phase preceding the escalation of physical violence. From the Middle Ages, many cries appeared on standards and were adopted as mottoes, an example being the motto "Dieu et mon droit" ("God and my right") of the English kings. It is said that this was Edward III's rallying cry during the Battle of Crécy. The word "slogan" originally derives from sluagh-gairm or sluagh-ghairm (sluagh = "people", "army", and gairm = "call", "proclamation"), the Scottish Gaelic word for "gathering-cry" and in times of war for "battle-cry".
The charisma of figures like Hugo Chávez and mottoes such as "Country, Socialism, or Death!" have drawn comparisons to the Latin American dictators and caudillos of the past. According to Steven Levitsky, only under "the dictatorships of the past [...] were presidents reelected for life", with Levitsky further stating that while Latin America experienced democracy, citizens opposed "indefinite reelection, because of the dictatorships of the past". Levitsky then noted how in Ecuador, Nicaragua and Venezuela "reelection is associated with the same problems of 100 years ago". In 2014, The Washington Post also argued that "Bolivia's Evo Morales, David Ortega of Nicaragua and the late Venezuelan president Hugo Chávez [...] used the ballot box to weaken or eliminate term limits".
Nearest the hoist is the gold (or) trefoil; then > come two small hemispheres, showing a coloured map of the world, indicating > her post as Chief Guide. These are placed high to the left of the main fly, > which is divided throughout its length by two silver (argent) waves, amongst > which are shown three ships with black hulls and white sails, four dolphins > and the Gold Fish of the Chief Guide. Then between two red (gules) motto > bands on which are embroidered the Baden-Powell and Girl Guide mottoes in > gold letters, there is a section alluding to the outdoor life, showing white > tents on a green (vert) field. In the extreme fly the Baden-Powell crests > are embroidered.
In 1981, the year of the university's 70th anniversary, an application was made to the College of Arms for a full achievement of arms, which was granted in 1984, comprising the original shield and mottoes with the addition of a crest, supporters, a helmet and compartment. The supporters of the coat of arms are a Chinese dragon and a lion representing Britain, indicating the university's aspiration to blend East and West cultures, from the foundation by British people in Hong Kong and the later development of the university's research and studies in both west and east culture and technology, whereas the compartment is an allusion to Hong Kong Island, where the university is located.
This reflected the dilemma faced by the rebel leadership; the Presbyterian dissidents, or Cameronians, who were their most likely recruits wanted to overthrow the kirk establishment, thereby guaranteeing opposition from the moderate majority. The Cameronians were already deeply suspicious of Argyll, who had been part of the administration that persecuted them in the 1670s, and since the Declaration omitted any mention of the 1638 Covenant, they withheld their support. Argyll mustered his forces in Kintyre on 22 May. Three understrength companies of recruits had followed from Islay; more were formed using new volunteers from Kintyre, who were issued with Dutch weapons, and given colours written with the mottoes "For the Protestant Religion" and "Against Popery, Prelacy and Erastianism".
The field is blazoned accordingly with the general rules of Portuguese heraldry, but mottoes, legends and monograms are not allowed inside the shield, and partitions of the field are only allowed without any charges on them. The complete achievement of arms of an body is represented by the shield, helmet, torse, mantling and crest, scroll with motto and, optionally orders, supporters, compartment and a war cry. Alternatively, the achievement can be represented by the shield topped by the Army's coronet and optionally the crest on its top, without any other elements including the helmet. The previous 1969 Army heraldic regulations also envisioned the existence of personal coats of arms for certain general officers.
The first commercial thaumatrope was registered at Stationers' Hall on April 2, 1825 and published by W. Phillips in London as The Thaumatrope; being Rounds of Amusement or How to Please and Surprise By Turns, sold in boxes of 12 or 18 discs. It included a sheet with mottoes or riddles for each disc, often with a political meaning. Paris was widely regarded as the author, but wasn't mentioned on the product or its packaging and he later claimed in a letter to Michael Faraday "I was first induced to publish it, at the earnest desire of my late friend Wm Phillips. (...) I may add that I never put my name to it".
Mottoes of fellowships and associations became popular in the 18th century, leading to the faïence patriotique that was a specialty of the years of the French Revolution. "English delftware" produced in Lambeth, London, and at other centres, from the late sixteenth century, provided apothecaries with jars for wet and dry drugs, among a wide range of wares. Large painted dishes were produced for weddings and other special occasions, with crude decoration that later appealed to collectors of English folk art. Many of the early potters in London were Flemish.(Royal Pharmaceutical Society) "English Delftware Storage Jars" By about 1600, blue- and-white wares were being produced, labelling the contents within decorative borders.
John of Gaunt wrote a separate letter himself to his son-in-law, John I of Portugal, asking him to grant the Portuguese knights permission to travel to England for this noble endeavor. (In another version, related in Teófilo Braga's poem, John the Gaunt made an open request to John I, and scores of Portuguese knights applied, from which twelve were selected from an urn by Queen Philippa of Lancaster in Sintra.Braga, 1902: p.95 Their exact match with an English lady was sorted later - John of Gaunt shuffled the anonymous chivalric mottoes of the twelve knights, and had each of the twelve ladies select one, only learning the exact identify of their champion afterwards.)Braga, (1902, p.
In late 1861, the Reverend Mark R. Watkinson of Ridleyville, Pennsylvania, had written to Chase, proposing that some reference to God be placed on the coinage in that time of war, and on November 20 of that year, Chase wrote to Mint Director Pollock, "No nation can be strong except in the strength of God, or safe except in His defense. The trust of our people in God should be declared on our national coins. You will cause a device to be prepared without unnecessary delay with a motto expressing in the fewest tersest terms possible this national recognition." Several mottoes were considered by Pollock, including "God Our Trust" and "God and Our Country".
Five Races Under One Union (, ) was used as a national motto in Manchukuo, for the five ethnic groups of the Manchus, the Japanese, the Han Chinese, the Mongols and the Koreans. It was similar to the "Five Races Under One Union" () motto used by the Republic of China, for the Han, Manchus, Hui, Mongols and Tibetans, but the third of the four Chinese characters was changed from Togetherness () to Cooperation (). Both mottoes were pronounced the same "Go zoku kyōwa" in Japanese. This motto was symbolized in the national flag of Manchukuo, as the yellow base color (Manchus) with four striped colors in the upper left corner: red (Japanese), blue (Han Chinese), white (Mongols) and black (Koreans).
In Scotland, the monarch uses an alternative form of the arms in which quarters I and IV represent Scotland, II England, and III Ireland. The mottoes are "In Defens" (an abbreviated form of the Scots "In My Defens God Me Defend") and the motto of the Order of the Thistle, "Nemo me impune lacessit" (Latin: "No-one provokes me with impunity"); the supporters are the unicorn and lion, who support both the escutcheon and lances, from which fly the flags of Scotland and England. coat of arms of Elizabeth II in the United Kingdom. The design, in use since the accession of Queen Victoria in 1837, features the arms of England in the first and fourth quarters, Scotland in the second, and Ireland in the third.
Apparition of Charles the Bald after his death and burial in Saint Denis In 875, after the death of the Emperor Louis II (son of his half-brother Lothair), Charles the Bald, supported by Pope John VIII, traveled to Italy, receiving the royal crown at Pavia and the imperial insignia in Rome on 25 December. As emperor, Charles combined the mottoes that had been used by his grandfather and father into a single formula: renovatio imperii Romani et Francorum, "renewal of the empire of the Romans and Franks". These words appeared on his seal. Louis the German, also a candidate for the succession of Louis II, revenged himself by invading and devastating Charles' domains, and Charles had to return hastily to West Francia.
The art historian, writing in 1971, noted that "nowadays the coin seems charming for its quaintness and its Victorian flavor, a mixture of cold Hellenism and Renaissance romance. Perhaps one of its greatest joys is that none of the customary inscriptions, mottoes and such, appear on it." Numismatic historian Don Taxay, in his study of early U.S. commemoratives, dismissed contemporary accounts (such as in the fair's official book) that Kenyon Cox had provided a design for the quarter; he noted that the artist's son had strongly denied that his father was involved in the coin's creation. Taxay deemed the design "commonplace" and "typical of Barber's style", stating that "the modeling, though somewhat more highly relieved than on the half dollar, is without distinction".
The six rejected mottoes were "Peace, Liberty, Solidarity", "Our differences are our strength", "United for peace and democracy", "United in liberty", "An old continent, a new hope", and "All different, all Europeans!"A motto for Europe (Une devise pour l'Europe), "Europa: in varietate concordia", by R. Urbain, excerpt from the official press file (published by the Luxembourg class that was at Brussels) "Unity in diversity" has been the national motto of Indonesia since 1945 (Bhinneka Tunggal Eka, in ancient Javanese)note 8: A. RIZZO, Europa futura un motto togliattiano, in La Stampa, 14 July 2003 and on 27 April 2000 post-apartheid South Africa adopted a similar motto (ǃke e꞉ ǀxarra ǁke) in ǀXam (an extinct San language), which also translates in English as "Unity in diversity".
Elphinston was a good friend of Samuel Johnson as stated in Life of Samuel Johnson, LL.D. (1904, Oxford edition), Chapter IV [1750], and tutor of Alexander James Dallas. :"Mr. James Elphinston, who has since published various works, and who was ever esteemed by Johnson as a worthy man, happened to be in Scotland while the Rambler was coming out in single papers at London. With a laudable zeal at once for the improvement of his countrymen, and the reputation of his friend, he suggested and took the charge of an edition of those Essays at Edinburgh, which followed progressively the London publication." Thirty-six of Elphinston's translations of mottoes appear in Johnson's Rambler, as part of a revised, corrected edition in July 1752 and subsequently.
In 1634 Blake erected the surviving mural monument in St Peter's Church, Barnstaple, to his nine-year-old son Nicholas Blake (d.1634) and other children, but "as much in allusion to his own position and sufferings", described by Chanter (1882) as "perhaps the most noteworthy and interesting monument in the church", "not only a work of art, but of allegorical literature and imagination, telling its tale as fully in its medallions, cartouches and sculptured mottoes as if written - an actual instance of 'sermons in stone'".Chanter, J.R., Memorials Descriptive and Historical, of the Church of St Peter, Barnstaple, with its other ecclesiastical antiquities, and an account of the conventual church of St Mary Magdalene, recently discovered. Barnstaple, 1882. Includes appendix “Monumental Heraldry” by Rev.
By the mid-18th centuries many French factories produced (as well as simpler wares) pieces that followed the Rococo styles of the French porcelain factories and often hired and trained painters with the skill to produce work of a quality that sometimes approached them. The products of French faience manufactories, rarely marked, are identified by the usual methods of ceramic connoisseurship: the character of the body, the character and palette of the glaze, and the style of decoration, faïence blanche being left in its undecorated fired white slip. Faïence parlante bears mottoes often on decorative labels or banners. Wares for apothecaries, including albarello, can bear the names of their intended contents, generally in Latin and often so abbreviated to be unrecognizable to the untutored eye.
Mottoes of fellowships and associations became popular in the 18th century, leading to the Faïence patriotique that was a specialty of the years of the French Revolution. By the mid-18th century, glazed earthenware made in Liguria was imitating decors of its Dutch and French rivals In the course of the later 18th century, cheaper porcelain, and the refined earthenwares first developed in Staffordshire pottery such as creamware took over the market for refined faience. The French industry was given a nearly fatal blow by a commercial treaty with Great Britain in 1786, much lobbied for by Josiah Wedgwood, which set the import duty on English earthenware at a nominal level.Coutts, Howard, The Art of Ceramics: European Ceramic Design, 1500-1830, p.
His motto was Souverayne ("sovereign"). His son, Henry V adopted the motto Dieu et mon droit ("God and my right"). While this motto has been exclusively used since the accession of George I in 1714, and continues to form part of the Royal Arms of the United Kingdom, other mottoes were used by certain monarchs in the intervening period. Veritas temporis filia ("truth is the daughter of time") was the motto of Mary I (1553–1558), Semper Eadem ("always the same") was used by Elizabeth I (1558–1603) and Anne (1702–1714), James I (1603–1625) sometimes used Beati pacifici ("blessed are the peacemakers"), while William III (1689–1702) used the motto of the House of Orange: Je maintiendrai ("I will maintain").
The rules governing heraldry and armorial achievements in England have possibly resulted in a degree of confusion as to the status of the mottoes associated with both the Royal coat of arms of Scotland and those of the United Kingdom used in Scotland. In English heraldry the motto is placed beneath the shield, whereas in Scottish heraldry the motto is placed above the crest. Appearing beneath the shield may have led to the conclusion that Nemo me impune lacessit is the motto of the Royal arms, whereas historical evidence coupled with the conventions of heraldry in Scotland would suggest that In my defens God me defend is the motto of the Royal arms and therefore the motto of Scotland itself.
All the beautiful ladies were delighted to be on display and were definitely worth seeing, [and] everything was so brilliantly arrayed, that I, who am of the town and have never left it, could not recognize it.Luís de Soto, chaplain of the king and coordinator of the Entry, quoted in Knighton and Morte García 1999:139. Heraldic displays were ubiquitous: at Valladolid in 1509, the bulls in the fields outside the city were caparisoned with cloths painted with the royal arms and hung with bells. Along the route the procession would repeatedly halt to admire the set-pieces embellished with mottoes and pictured and living allegories, accompanied by declamations and the blare of trumpetsAt Valladolid in 1513 Ferdinand was welcomed with four pairs of kettledrums, trumpets by the dozens, shawms and sackbuts.
The new SLUG Queen is now selected annually on the second Friday evening in August in a three part competition that involves costume judging (based on campy appeal and overall sluggishness), a three-minute on-stage talent performance, and a single question designed to test the quick wit of each contestant. Slug Queen, "The History of Slug Queens" The SLUG Queen is chosen by a collection of past queens officially referred to as "old," not "former" queens, as one of their mottoes is "once a Queen--always a Queen." The judges base their assessments on three factors: originality, creativity, and a flamboyant outgoing personality. One important aspect that sets the SLUG Queen pageant apart from others is that bribery is accepted and encouraged and the judging is done by a panel of Old Queens.
Some of the patterns he sent Chase in December 1863 used "God Our Trust", and he wrote of the design, "the devices are beautiful and appropriate, and the motto on each such, as all who fear God and love their country, will approve." He also sent pattern coins depicting George Washington; Chase responded to the letter, "I approve your mottoes, only suggesting that on that with the Washington obverse the motto should begin with the word OUR, so as to read OUR GOD AND OUR COUNTRY. And on that with the shield, it should be changed so as to read: IN GOD WE TRUST." Pollock had been inspired by "The Star Spangled Banner", a later stanza of which includes the line, "And this be our motto, 'In God Is Our Trust' ".
The addition by King Charles of Nemo me impune lacessit ensured that the blazon of his Royal arms used in Scotland complemented that of his Royal arms used elsewhere, in that two mottoes were displayed. The blazon used elsewhere had included the French motto of the arms, Dieu et mon droit, together with the Old French motto of the Order of the Garter, the highest Chivalric order of the Kingdom of England. The motto of the Order of the Garter, Honi soit qui mal y pense, appears on a representation of the garter surrounding the shield. Henceforth, the versions of the Royal arms used in Scotland and elsewhere were to include both the motto of the arms of the respective kingdom and the motto of the associated order of chivalry.
The latest expansions include: a new field house with a 1,100-seat gymnasium and a 450-seat natatorium; several new classrooms and updated athletic lockers; a new school entrance and gateway inspired from the Arch of Northwestern University; and additional science laboratories and art studios, all of which are in keeping with the original Neo-gothic look of Fenwick's school and priory. Fenwick is the only high school in the United States owned and operated by the Dominican Order. Fenwick's school mottoes are the same as those of the Dominican Order: Laudare, Benedicere, Praedicare (praise, bless, preach); Veritas (truth); Contemplare et Contemplata Aliis Tradere (to study and hand on the fruits of study). Fenwick often uses the Blackfriar as a mascot over a generic friar mascot since the Blackfriar is specifically associated with the Dominican Order.
Cannon (1838) p. 20 From 1692 to 1696 it fought in Flanders in the Nine Years' War, at the Battle of Landen and the recapture of Namur in 1695.Cannon (1838) p. 23 During the War of Spanish Succession it served in the Iberian campaign, at Cadiz, Vigo, the sieges of Valencia de Alcantara, Alburquerque, Badajoz, Alcantara and Ciudad Rodrigo, and was virtually destroyed in the disastrous Battle of Almansa.Cannon (1838) p. 31 In the campaign in the Low Countries in 1703, it defended Tongres against overwhelming odds, giving Lord Overkirk time to re-group his forces, until it was eventually captured. It was for this action that it was awarded its Royal title and its mottoes. It spent most of the remainder of the 18th Century on garrison duty, being one of the regiments involved in putting down the Gordon Riots.
Crown of Margaret of York, Aachen Cathedral Treasury The celebrations that followed were extravagant even by the standards of the Burgundians, who were already noted for their opulence and generous festivities. The bride made her Joyous Entry in a golden litter drawn by white horses, wearing upon her head a coronet. During this procession, she charmed the burghers of Bruges when she chose to wave to them rather than shut herself away from the wind and rain. In the city itself, wine spurted freely from sculpted archers and artificial pelicans in artificial trees; the canals were decorated with torches, and the bridges decked with flowers; the arms of the happy couple were displayed everywhere, accompanied by the mottoes of the pair: Charles's Je l'ay emprins ("I have undertaken it") and Margaret's Bien en aviengne ("May good come of it").
According to the 2016 Canadian census, the town's population is 1,328; the town's area is 3.22 square km; and population density is 412.6 per square km.2016 Census Profile of Oxbow, Saskatchewan The mayor is Robert Goodward, who was elected by acclamation.Town of Oxbow Election Results The town's official motto is "Progress with Pride", but the town's weekly paper, the Oxbow Herald, has long included two other unofficial town mottoes on its masthead: "Queen of the Scenic Souris" (a reference to the Souris River, near which Oxbow is situated) and "Where Oil and Agriculture Meet" (a reference to the town's two major industries. The town's postal code is S0C 2B0 and the phone numbers in town are prefixed with either "483" or "485"; (thus, they all take the form 1-306-483-####, or 1-306-485-####).
Later in his life there were also three exhibited oil pictures, the especially admired Episode in the Campaign of Russia (1836), the Passage of the Rhine by Moreau (1837), and Wounded Soldiers Halting in a Ravine (1843). His military subjects particularly delighted Charlet, and they found an energetic response in the popular heart where they kept alive a feeling of pride and regret for the recent past of the French nation and discontent with the present. These feelings increased upon the artist himself towards the close of his career as Charlet designed many subjects of town life, peasant life, and the ways of children with much wit and whim in his descriptive mottoes. One of the most famous sets is the Vie civile, politique, et militaire du Caporal Valentin, 50 lithographs dating from 1838 to 1842.
Medical block, Leith Hospital, Mill Lane The King Street Jubilee Wing of Leith Hospital, which housed the surgical block Leith Hospital Chapel Entrance to 40's extension of Leith Hospital Nurses Home, showing plaques engraved with the mottoes Prudence and Fortitude The King James Hospital, in the Kirkgate, which was named after King James VI, who awarded a charter to the hospital, was founded in 1614. The hospital was demolished in 1822, although part of the wall can still be seen today, forming the boundary between the Kirkgate and south Leith Kirkyard. In the late 18th century the Human Society, which promotes lifesaving intervention, established a presence in Leith, at first in Burgess Close and Bernard Street and then in Broad Wynd. In 1816, a dispensary was opened, also in Broad Wynd, at number 17, a few doors along from the Humane Society room.
1714 His verses offered a fund of mottoes, such as simplex munditiis (elegance in simplicity), splendide mendax (nobly untruthful), sapere aude (dare to know), nunc est bibendum (now is the time to drink), carpe diem (seize the day, perhaps the only one still in common use today). These were quoted even in works as prosaic as Edmund Quincy's A treatise of hemp-husbandry (1765). The fictional hero Tom Jones recited his verses with feeling.D. Money, The seventeenth and eighteenth centuries, 322 His works were also used to justify commonplace themes, such as patriotic obedience, as in James Parry's English lines from an Oxford University collection in 1736:D. Money, The seventeenth and eighteenth centuries, 326–27 Horatian-style lyrics were increasingly typical of Oxford and Cambridge verse collections for this period, most of them in Latin but some like the previous ode in English.
Armory, the best-known branch of heraldry, concerns the design and transmission of the heraldic achievement. The achievement, or armorial bearings usually includes a coat of arms on a shield, helmet, and crest, together with any accompanying devices, such as supporters, badges, heraldic banners, and mottoes. Although the use of various devices to signify individuals and groups goes back to antiquity, both the form and use of such devices varied widely, and the concept of regular, hereditary designs, constituting the distinguishing feature of heraldry, did not develop until the High Middle Ages. It is very often claimed that the use of helmets with face guards during this period made it difficult to recognize one's commanders in the field when large armies gathered together for extended periods, necessitating the development of heraldry as a symbolic language, but there is very little actual support for this view.
As the successor of King's College, Durham, the university at its founding in 1963, adopted the coat of arms originally granted to the Council of King's College in 1937. In the letters patent authorising the transfer, the arms are blazoned Azure, a Cross of St Cuthbert Argent and in chief of the last a lion passant guardant Gules (On a blue shield, a silver square cross with flared ends, and on the top third of the shield, which is silver, a red lion walking and looking towards the viewer). Above the portico of the Students' Union building are bas-relief carvings of the arms and mottoes of the University of Durham, Armstrong College and Durham University College of Medicine, the predecessor parts of Newcastle University. While a Latin motto, (mind moves matter) appears in the Students' Union building, the university itself does not have an official motto.
Sir Walter Olifard was the eldest son of Sir David Olifard In a charter in the Melrose Abbey collection both father and son are witnesses and their relationship is given.The Peerage of Scotland A Genealogical and Historical Account of all the Peers of the Ancient Kingdom; Their Descendents, Collateral Branches, Births, Marriages, and Issue. Together with a Like Account of all the Attainted Peers; and a Complete Alphabetical List of all those Nobles of Scotland whose Titles are Extinct Collected from Parliament Rolls, Records, Family Documents and the Personal Information of Many Peers, also the Paternal Coats of Arms, Crests, Supporters and Mottoes Most Elegantly Engraved Edited by J. Almon, published 1767Liber Sancte Marie de Melros: munimenta vetustiora Monasterii Cisterciensis de Melros by Melrose Abbey, Cosmo Innes. Published 1837 Page 161 (charter 174) He married Christian, daughter of Ferchar, Earl of Strathearn in 1173.
Art historian Cornelius Vermeule, in his volume on U.S. coins and medals, admired Aitken's Missouri piece, writing that Aitken "became the first American medalist to apply the principles of Renaissance medallic design to a coin of the United States and the first such artist to make a frontiersman look like a Medici prince". He suggested that the figures on the reverse stand "like Roman soldiers in an Antonine relief on the Arch of Constantine or Renaissance condottieri in a large fresco of court ceremonials." Vermeule noted that "the lettering on the obverse follows the forms and system of Pisanello" and that "the coin as a whole is a work of art rather than just another way to market a silver fifty-cent piece because all three of the mottoes that usually burden and constrict America's attempts of numismatic art are omitted." The author concluded of Aitken's works, "his imagination in selecting from the past to rephrase the present worked very well in the United States commemorative coinage".
Unlike Sanskrit-derived names in Thai and Khmer, the pronunciation of such names in either Javanese or Indonesian is similar to the original Indian pronunciation, except that the "v" is changed to a "w". Some common names derived from Sanskrit and using the names of Indian Hindu gods or heroes include Indra, Krisna, Wisnu, Surya, Dharma, Rama, Lesmana, Sudarto (Javanese for Siddharta), Dewi, Pertiwi, Sri, Sinta, Ratna, Paramitha, and Kumala. Other Sanskrit derived names used widely in Indonesia also include such as: Wibisana or Wibisono (from the Ramayana figure Vibhisana), Arya or Aryo, Subrata, Aditya, Abimanyu, Bima (from Bhima), Sena, Satya, Cakra (read Chakra), Putri, Putra, Mahardhika, Gatot or Gatut (from the Mahabharata figure Ghatotkacha), Perdana (from the word "Pradhan"), Prameswara or Prameswari, Pertiwi (from Pritvhi), Dewi (Devi), Wijaya (from Vijay), and many more. Even Indonesian government names of institutions, mottoes, and other terms also use Sanskrit, such as to address an Indonesian Navy admiral, the word "Laksamana" (from the Ramayan figure Lakshmana) is used.
The Phi Beta Kappa Society National Headquarters located in the historic Dupont Circle neighborhood of Washington, D.C. The new society was intended to be "purely of domestic manufacture, without any connection whatever with anything European, either English or German." The founders of Phi Beta Kappa declared that the society was formed for congeniality and to promote good fellowship, with "friendship as its basis and benevolence and literature as its pillars." Like the older, Latin-letter fraternities, the Phi Beta Kappa was a secret society. To protect its members and to instill a sense of solidarity, each had the essential attributes of most modern fraternities: an oath of secrecy, a badge (or token) and a diploma (or certificate) of membership, mottoes (in the case of the Phi Beta Kappa, in Greek rather than in Latin), a ritual of initiation, a handclasp of recognition; to these, the Phi Beta Kappa would soon add another attribute, branches or "chapters" at other colleges.
The work consists of six conversations (entretiens) between two companionable friends whose Greek- and Latin-derived names both mean "well-born", in the agreeable discursive manner of the well-informed amateur as it had become established in the salons— "the free and familiar conversations that well-bred people have (honnêtes gens, a by-word of the précieuses of the salons) when they are friends, and which do not fail to be witty, and even knowledgeable, though one never dreams there of making wit show, and study has no part in it.""conversations libres & familières qu'ont les honnêtes gens, quand ils sont amis, & que ne laissent pas d'être spirituelles, & meme savantes, quoiq'on ne songe pas à y faire paraître l'esprit, & que l'étude n'y ait point de part." The subjects, erudite but devoid of pedantry, are the Sea, considered as an object of contemplation, the French language, Secrets, True Wit ("Le Bel Esprit"), The Ineffable ("Le Je ne sais quoi") and Mottoes ("Devises"), all expressed in flawless idiom and effortless allusions to the Classics or Torquato Tasso.
A Roman road once passed through the site of the village as a direct route from Nithsdale to Clydesdale, and the remains of a small, but well preserved Roman fortlet are located about a mile up the Well or Wald Path to the north-east; the defensive ditch and rampart are clearly visible. Two temporary Roman camps, lying to the right of the lane running up to the village, were identified on RAF aerial photographs, although nothing now remains visible to the naked eye.RCAHMS Record Having travelled along the 'Well or Wald Path' James IV stayed at Durisdeer in 1497 whilst on a pilgrimage to St Ninian's Church at Whithorn.Scott, Page 4 The first recorded minister at Durisdeer is John de Cader in 1394,Scott, Page 12 and the original parish church was probably dedicated to St. Mary.Scott, Page 3 There was a burial aisle for the Menzeis family, with their names, arms and mottoes. In 1607 Sir James Douglas of Drumlanrig exhumed the body of William Menzies, the latest burial, and reburied him outside.
Some of the sub units from this regiment were the forerunners of the New England Light Horse (NELH). In 1900, E Squadron was raised from Gunnedah, Boggabri, Tamworth and Armidale and rapidly mobilised a detachment to serve in the South African War. After Federation in January 1901, the colonial military forces were reorganised. The 1st, 2nd and 3rd Australian Light Horse Regiments were formed in New South Wales at this time. In 1907, the 1st Australian Light Horse was split to form two regiments: the 1st and 4th, with the 4th assuming the designation of the Hunter River Lancers, while the 2nd Australian Light Horse was split to form the 2nd and 5th New South Wales Mounted Rifles, and the 3rd Australian Light Horse was split to form the 3rd and 6th Australian Horse. In 1912, the 6th Australian Horse became the 5th Light Horse (New England Light Horse), while the 4th Hunter River Lancers became 6th Light Horse (Hunter River Lancers). Each regiment received their own badges and mottoes and remained on the order of battle until 1918.
Arms of Elizabeth II, showing Nemo me impune lacessit in addition to IN DEFENS During the reign of Charles II (1660–1685), the Royal arms used in Scotland were augmented with the inclusion of the Latin motto of the Order of the Thistle, the highest Chivalric order of the Kingdom of Scotland. The motto of the Order of the Thistle, Nemo me impune lacessit, appears on a blue scroll overlying the compartment.Heraldry – The Arms of the Earl of Dundee (taken from a book "Scottish Heraldry" by MD Dennis, published in 1999 by the Heraldic Society of Scotland: ) (Previously, only the collar of the Order of the Thistle had appeared on the arms.) The addition by King Charles of Nemo me impune lacessit ensured that the blazon of his Royal arms used in Scotland complemented that of his Royal arms used elsewhere, in that two mottoes were displayed. The blazon used elsewhere had included the French motto of the arms, Dieu et mon droit, together with the Old French motto of the Order of the Garter, the highest Chivalric order of the Kingdom of England.
If the LMLK seal inscriptions were votive slogans or mottoes instead of geographical places, MMST may share the same etymological root as MMSLTW (Strong's Concordance #4475), a Hebrew word used in the Bible translated alternately as domain, dominion, force, government, power, realm, responsibility, rule. (See , , , , , , , .) The parallel passage found in and deserves special attention for its association of the word in the same chronological context as the LMLK seals: :And Hezekiah was attentive to them, and showed them all the house of his treasures--the silver and gold, the spices and precious ointment, and all his armory--all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. Likewise : :After this Sennacherib king of Assyria sent his servants to Jerusalem (but he and all the forces with him laid siege against Lachish), to Hezekiah king of Judah, and to all Judah who were in Jerusalem... Note that Ginsberg suspected such a literal reading of the inscription in a paper presented in 1945, but changed to the geographic association with Jerusalem in 1948.
A national military hero, he stands as the Patron of Brazil's Navy, one of whose mottoes goes: 'We belong to the undefeated Armada of Tamandaré'. His birthday, December 13th, was chosen by one of Brazil's foremost Navy's Minister in early twentieth century, Admiral Alexandrino de Alencar, as the country's national Sailor's Day, on 4 September, 1925. As a young leftenant, Tamandaré took part in Brazil's War of Independence, in the repression of the Confederation of the Equator, and in the Cisplatine War (the "Argentine-Brazilian War" of 1825-8, or else, according to Argentinean and Uruguayan historiography, the "Brazil War"). Furthermore, Tamandaré also saw action during the Regency turmoil, when the Empire faced constant and nearly ubiquitous instability, but managed to put down regional insurrections such as those Tamandaré participated in: the Cabanagem, in Pará (1835-8); the Sabinada, in Bahia but mostly its capital, Salvador (1837-9); in the Farroupilha Revolution (the 'Ragamuffin War', from 1835 to 1845 — in truth, hardly a revolution in the historical sense); the Balaiada, in Maranhão, in which he took charge of all naval operations on his way up in his career as a naval officer (1838-1839); and the Praieira, in Pernambuco (1848-9).
Jameson's second wife, Elizabeth Davenport (1769-1829) In Culpeper, Virginia (what was then called Fairfax, Virginia) under an old Oak tree during the spring of 1775, he volunteered with other men from Culpeper, Orange and Fauquier counties forming the Culpeper Minutemen. He was a Captain and company commander in the Culpeper Minutemen battalion. Making use of popular symbols and phrases of the period, the battalion's flag featured an obverse field containing an emblem of a snake (a symbol of the colonies) and the American Revolutionary mottoes "Liberty or Death" and "Don't Tread on Me." Jameson and John Marshall were a leading spirit amongst the famous Culpeper minute-men. These were the first soldiers raised in Virginia. Together, he and the Minutemen fought in the Battle of Great Bridge, the first Revolutionary War battle on Virginia soil, where the minutemen defeated British troops under John Murray, 4th Earl of Dunmore, temporarily ending British control of Virginia. Jameson was elected June 13, 1776, by the Virginia Convention, captain of the Third Troop of Horse. He had six competitors for the position, and received forty-eight vote, while his competitors received respectively 17, 15, 9, 4, 3, 2 votes. One of his competitors was Henry Lee.

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