We use an acronym—RPM—for respiration, pulse, mentation—and that allows us to get a sense of how a person is doing very, very quickly.
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Let's set aside the vast evidence of obstruction in the report (all of which President Donald Trump denies) and ask why the author would question Mueller's mentation and then, a few pages later, cite his work as conclusive.
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Chinta (Sanskrit: चिन्ता) in Hindu philosophy refers to mentation i.e. mental activity, especially thinking.
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It is true, however, that the range of our subliminal mentation is more extended than the range of our supraliminal.
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Although this assumption has remained a predominant view, disputing evidence has been present since the 60s. Foulkes for example reported that complex mentation is indeed possible during NREM. Previously participants reported dreams mainly after being awakened from REM, however upon awakening during NREM Foulkes asked subjects about what had just been passing through their heads, rather than whether or not they were dreaming. As many as 50% of subjects reported some form of complex mentation.
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In addition, dreams form a single narrative to explain and integrate all dream elements. Lastly, NREM reports contain thought-like mentation and depictions of current concerns more frequently than REM reports.
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Pantanjali seems to indicate that mastery of this state is the supreme end of Yoga. The mundane and observable effect may be the body's reaction to freedom from habitual mentation, amongst other health benefits. The effect may be the body's reaction to freedom from habitual mentation. Yogic thinkers consider both attachment to, and avoidance of this state a very real danger to further advancement; although at the same time, it is the first and absolutely necessary step toward nirvāṇa.
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The Citta, however, has a double sense, general and specific. When it is used in the general sense it means "mind", "mentation", "ideas", including the activities of Manas and Manovijñāna, and also of the Vijñānas; while specifically it is a synonym of Ālayavijñāna in its relative aspects, and distinguishable from all the rest of the mental faculties. When, however, it is used in the form of Citta-mātra, Mind-only, it acquires still another connotation. We can say that Citta appears here in its highest possible sense, for it is then neither simply mentation nor intellection, nor perception as a function of consciousness.
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Bhavana is feelings and also imagination. Kalpana and Vikalpa, the two words derived from Kalpa meaning doing or generating suggest mentation or intellection generally and imaginative creation specifically. The third derivative from the same root Kalpa is Sankalpa i.e. thought, intention, determination or imagination.
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Decerebellate rigidity is caused by a lesion in the cerebellum. The function of the cerebellum is to coordinate muscular activity. Animals with decerebellate rigidity show opisthotonus with thoracic limb extension, flexion of the pelvic limbs rigidly extended. Mentation of decerebellate animals is generally adequate.
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In his study on color (Farbenlehre), Goethe challenged the view observers can look devoid and naive of theoretical context; likewise, challenging the assumption of shared common neutral language in science research and innovation. Rather Goethe believed every act of looking at a thing turns into observation, every act of observation turns into mentation, every act of mentation turns into associations. Thus it is evident we theorize every time we look attentively out into the world." In support of Goethe, Feyerabend wrote: "Newton... did not give the explanation [of light] but simply re-described what he saw...[and] introduced the machinery of the very same theory he wanted to prove.
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Gollwitzer, P. M., Heckhausen, H., & Ratajczak, H. (1990). From weighing to willing: Approaching a change decision through pre- or postdecisional mentation. Organizational Behavior and Human Decision Processes, 45, 41-65. the Auto- Motive Model of Automatic Goal Striving (with John A. Bargh);Bargh, J. A., & Gollwitzer, P. M. (1994).
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Alnaes discerns three stages in this kind of experience: # Psychosomatic symptoms lead up to the "loss of ego feeling (ego death)"; # A sense of separation of the observing subject from the body. The body is beheld to undergo death or an associated event; # "Rebirth", the return to normal, conscious mentation, "characteristically involving a tremendous sense of relief, which is cathartic in nature and may lead to insight".
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Throughout the last 15 years of her life, she underwent significant physical hardship, having lost her mobility to multiple hip fractures and also her eyesight. Bearing these burdens, she maintained her activities and philanthropy to the best of her ability with a strong mentation and genial outlook. Indiramma was a beautiful and gentle being, devoted to God, her family and her community. She died on 3 November 2010.
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She is the third princess of the Rain Dukedom & specializes in mentation (medicine). ; : :Kitora is Nike's cousin. He lost his parents when he was a child, so he and Nike were raised together by Tohara. Kitora was unable to use his powers when he was a child and gave up quickly; he admires Nike for being able to push through hardships in order to be able to summon rain.
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For example, a patient may have an hysterical amnesia (memory being an autonomous function) because of intrapsychic conflict (wishing not to remember because it is too painful). Taken together, the above theories present a group of metapsychological assumptions. Therefore, the inclusive group of the different classical theories provides a cross-sectional view of human mentation. There are six "points of view", five described by Freud and a sixth added by Hartmann.
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Singer and co-workers described the IPI: > The 28 subscales of this self-report measure of ongoing thought > predisposition attempt to sample various domains of mentation style (such as > propensity for boredom or distractibility, rate of mentation, degree of > visual or auditory imagery during daydreaming), orientation toward > daydreaming more generally (for example, the degree to which an individual > can become totally absorbed in fantasy activity, the degree to which > daydreaming is accepted as relatively "normal and even desirable"), and > specific fantasy patterns (such as sexual content, hostile-aggressive > content, or fantasies of guilt). Singer and his co-workers studied several aspects of daydreaming, including childhood development and daydreams, the psychotherapeutic use of daydreams, and drug use and daydreaming. He worked in close partnership with his wife, Dorothy. They co-directed the Yale University Family Television Research and Consultation Center, which provided consultation to many influential children's television programs, including Mister Rogers' Neighborhood and Barney & Friends.
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He conducted many animal experiments to ascertain the effects of refined sensory discriminations on the structure of the brain. He researched the chemistry and physiology of human emotions. For two years, four times daily, he kept three series of detailed records to determine the environmental and bodily conditions under which his own mentation was most successful. The novel nature of his research caught the fancy of the popular press of his day.
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Greyson has called into question the adequacy of the materialist mind-brain identity model for explaining NDE's. An NDE often involves vivid and complex mentation, sensation and memory formation under circumstances of complete disabling of brain function during general anesthesia or near- complete cessation of cerebral blood flow and oxygen uptake during cardiac arrest. Materialist models predict that such conscious experiences should be impossible under these conditions. The mind-brain identity model of classic materialist psychology may need to be expanded to adequately explain an NDE.
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Possible consequences of measles virus infection include laryngotracheobronchitis, sensorineural hearing loss, and—in about 1 in 10,000 to 1 in 300,000 cases—panencephalitis, which is usually fatal. "NINDS Subacute Sclerosing Panencephalitis Information Page" Acute measles encephalitis is another serious risk of measles virus infection. It typically occurs two days to one week after the measles rash breaks out and begins with very high fever, severe headache, convulsions and altered mentation. A person with measles encephalitis may become comatose, and death or brain injury may occur.
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It has been argued that embracing this mind/brain monism may be useful for several reasons. First, rejecting dualism implies that all mentation is biological, which provides a common research framework in which understanding and treatment of mental disorders can be advanced. Second, it mitigates widespread confusion about the legitimacy of mental illness by suggesting that all disorders should have a footprint in the brain. In sum, a reason for the division between psychiatry and neurology was the distinction between mind or first-person experience and the brain.
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If the person remains in shock after initial resuscitation, packed red blood cells should be administered to keep the hemoglobin greater than 100 g/l. For those with hemorrhagic shock, the current evidence supports limiting the use of fluids for penetrating thorax and abdominal injuries allowing mild hypotension to persist (known as permissive hypotension). Targets include a mean arterial pressure of 60 mmHg, a systolic blood pressure of 70–90 mmHg, or until their adequate mentation and peripheral pulses. Hypertonic fluid may also be an option in this group.
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Erasmus calls the boy Gilbertus Albans, thinking that this sounds like a smart human's name. After initially failing to make progress by using a system of benevolence and rewards, he switches to a system of strict supervision and punishment, and the method works. By emulating Erasmus, whom he has come to consider his father, Albans becomes the first human to display computer-like cognitive and calculation capacity on the level of thinking machines. Because of Gilbertus' remarkable memory-organizational ability and capacity for logical thinking, Erasmus nicknames him "Mentat", created from the words "mentor", "mentee", and "mentation".
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The 9-year-old male, neutered shepherd mix from San Francisco was referred to the University of California, Davis, in January 2000 due to lameness and obtunded mentation. Endocarditis was confirmed by echocardiography, and the dog died in August 2000. Analysis of the damaged aortic valve indicated that the dog was infected with a new Bartonella species, later confirmed to be Bartonella rochalimae by DNA analysis. According to the authors, this was the first time that B. rochalimae was identified in domestic and wild animals and the first report of B. rochalimae isolation from mammals in North America.
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The word "sloth" is a translation of the Latin term acedia (Middle English, acciditties) and means "without care". Spiritually, acedia first referred to an affliction to women, religious persons, especially monks, wherein they became indifferent to their duties and obligations to God. Mentally, acedia, has a number of distinctive components of which the most important is affectlessness, a lack of any feeling about self or other, a mind-state that gives rise to boredom, rancor, apathy, and a passive inert or sluggish mentation. Physically, acedia is fundamentally with a cessation of motion and an indifference to work; it finds expression in laziness, idleness, and indolence.
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Five arts was Goethe's method of transmuting his observation of human nature into sharable form. Drawing from his novel, Elective Affinities (Wahlverwandschaften), Goethe discerned a geheime Verwandschaft (hidden relationship) of parts that explains how one form can transform into another form while being part of an underlying archetypal form (Ur-phänomen). It is this organizing idea or form that guides the consideration of the parts; it is a Bild or virtual image that "emerges and re-emerges from the interaction of experience and ideas". This consideration is a special type of thinking (noetic ideation or denken) carried out with a different organ of cognizance to that of the brain (mentation or sinnen), one that involves an act of creative imagination, what Goethe terms "the living imaginal beholding of Nature" (das lebendige Anschauen der Natur).
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Spiritually, acedia first referred to an affliction attending religious persons, especially monks, wherein they became indifferent to their duties and obligations to God. Mentally, acedia has a number of distinctive components of which the most important is affectlessness, a lack of any feeling about self or other, a mind-state that gives rise to boredom, rancor, apathy, and a passive inert or sluggish mentation. Physically, acedia is fundamentally associated with a cessation of motion and an indifference to work; it finds expression in laziness, idleness, and indolence. Sloth includes ceasing to utilize the seven gifts of grace given by the Holy Spirit (Wisdom, Understanding, Counsel, Knowledge, Piety, Fortitude, and Fear of the Lord); such disregard may lead to the slowing of one's spiritual progress towards eternal life, to the neglect of manifold duties of charity towards the neighbor, and to animosity towards those who love God.
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Coleridge went to Germany with Wordsworth in 1798-99, learned German and became more acquainted with German philosophy, both the Kantian stream and German Idealism (Fichte, Schelling). Coleridge came to realize that the mind was not an associative faculty governed by blind, mechanical laws, as Hartley's doctrine of mechanical association presented it, but rather was essentially a product of a creative shaping power (imagination) that ruled perception and governed our mentation but could also in its higher form be used to create new "things", resulting in the evolution of consciousness and mind itself. Coleridge distinguished between imagination and fancy, which only fabricated illusions. For Coleridge, the creative capacity of the imagination, the "prime agent of all human perception," was the key to connecting to the essence of things outside of ourselves and overcoming the apparent split between self and object occasioned by man's self-consciousness.
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Up until the middle of the 19th century, following the pioneering work of Brown, Hahnemann, Röschlaub, Lutze and Schönlein, to mention only the main figures, the scientific approach to the question of life, particularly as reflected in the development of Healthcare, seemed conducive to the development of a method that was based on a cognitive capacity going beyond mere mentation (Sinn or mens) and a true physiology involving living functions rather than simply mechanics and chemistry. However, it seemed that the Zeitgeist (Spirit of the Times) could not yet accept such an approach, most minds being still fully ensconced in the intellectual phase (Coleridge's "epoch of the intellect and the senses") of human consciousness. It was only the extraordinary mind of genius that was able at this stage to meet the challenge of a true science of life and mind, what Colerdige termed the “Dynamic System of Thought.” As a result, the analytical approach favored by the French, schooled in the Cartesian system of mind-body duality, and with their significant advances in surgery (albeit based on access to and development of original Greek medical writings and more modern Greek surgical practice), came to dominate Western science.
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