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"meetinghouse" Definitions
  1. a building used for public assembly and especially for Protestant worship
"meetinghouse" Synonyms
building church conventicle assembly hall house of God cathedral chapel minster bethel church house house of prayer house of worship mosque place of worship shul synagogue tabernacle temple shrine holy place sanctuary abbey basilica More

1000 Sentences With "meetinghouse"

How to use meetinghouse in a sentence? Find typical usage patterns (collocations)/phrases/context for "meetinghouse" and check conjugation/comparative form for "meetinghouse". Mastering all the usages of "meetinghouse" from sentence examples published by news publications.

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For Anibal, the meetinghouse became more familiar than home, Ms. Latorre said.
When she left the meetinghouse, Ms. Latorre walked to a nearby park, followed by a crowd.
In its short lifespan, the Avenue has quickly become an important meetinghouse for the city's creative class.
Decades ago, the tree functioned as a meetinghouse, a space for shade in a Florida without air conditioning.
David J. Robb, a United Church of Christ minister, performed the ceremony at the Meetinghouse of the Religious Society of Friends.
Ingrid Latorre has spent half her life undocumented in America, including a recent stint in a Quaker meetinghouse that offered refuge.
In the meetinghouse, she lived in an upstairs bedroom, exercised on a stationary bicycle and cooked in a kitchen by the pews.
The highlight is Amie Cunat's "Meetinghouse" (2018), at Victori & Mo, a relative newcomer to the building with a strong track record of immersive installations.
One person is dead and another wounded in a shooting at a Church of Jesus Christ of Latter-day Saints meetinghouse Sunday in Fallon, Nev.
A memorial to the victims, which was dedicated in 1992, sits directly across from the site of the original meetinghouse where many of the executions took place.
Ingrid Latorre holding her son, Anibal, 1, as he looks out of the window of the Quaker meetinghouse whose congregants have agreed to take in immigrants facing deportation.
In Meetinghouse, named for Christian spaces that are both religious and domestic, Amie Cunat riffs on Shaker symbols by filling a bright and simple interior with handmade objects.
But when they arrived late that night, their home, which was built around 1780 and was once a Quaker meetinghouse and a stop on the Underground Railroad, wasn't bitterly cold.
Zessin was pregnant with their second child at the time, and she wanted to visit her pal, Janet Mesner, a caretaker at a Quaker meetinghouse in Lincoln, Nebraska, before the baby arrived.
The handbook update took effect in the first week of August, Woodruff said, but the change will be formally communicated to local Church leaders as new meetinghouse safety guidelines in the near future.
The shooting took place in front of congregants during a service at a Church of Jesus Christ of Latter-day Saints meetinghouse, Kaitlin Ritchie, a spokeswoman for the City of Fallon, told  Fox 13 .
Before that March 2498, 224, assault, named Operation Meetinghouse, the Army Air Forces had been conducting high-altitude, high-explosive "precision" attacks during the day on military sites and factories in Japan, with limited success.
" Wendy Davis, a member of the Church of Jesus Christ of Latter-day Saints meetinghouse that Randy oversaw, told The Salt Lake Tribune that she thought of Wells as"my friend first and my bishop second.
He and his daughter, Audrey, who was 2 and asleep upstairs in the meetinghouse when her mother was murdered, tried to convey that to the Nebraska Parole Board in 1999 but were told they could not testify.
On one side, there are the Warrenites, who remained loyal to Jeffs; on the other are the Winstonites, who broke away from the main FLDS sect to follow Winston Blackmore, who built his own meetinghouse and chapel in Bountiful.
Instead of just stepping into a booth and pulling a lever like normal voters, Iowans prefer an arcane, gratuitously quaint system in which likeminded partisans get together at a meetinghouse to chase each other around and fight about politics.
The introduction of B-29s The horrors Nihei saw that night were the result of Operation Meetinghouse, the deadliest of a series of firebombing air raids on Tokyo by the United States Army Air Forces, between February and May 1945.
As a bishop in the early 123s, Young said, he regrets inviting 212- to 220-year-olds into his small, sparse office in a Mormon meetinghouse in Houston and asking them church-mandated questions about their abstinence from premarital sex.
CreditCreditTodd Heisler/The New York Times Ingrid Encalada Latorre, 33, spent the last six months living in a red brick Quaker meetinghouse in Denver, one of hundreds of religious communities in the United States offering refuge or other help to immigrants facing deportation.
BOSTON — The national wave of renamings of statues, monuments and parks that recall the days of slavery is lapping at Faneuil Hall, the historic Georgian brick meetinghouse in downtown Boston that is synonymous with revolutionary fervor and among the country's most visited tourist attractions.
File:Alleghany Mennonite Meetinghouse 04.JPG File:Alleghany Mennonite Meetinghouse 02.JPG File:Alleghany Mennonite Meetinghouse Cemetery 02.JPG File:Alleghany Mennonite Meetinghouse Cemetery 03.
Haverford Friends Meetinghouse Sketch of Haverford Friends Meetinghouse from Henry Graham Ashmead book - History of Delaware County, Pennsylvania, 1862 Old Haverford Friends Meetinghouse is a historic Quaker meeting house at 235 East Eagle Road in Havertown, Delaware County, Pennsylvania, United States. The burial ground attached to Old Haverford Friends Meetinghouse was laid out in 1684. A log meetinghouse was built in 1688. A stone meetinghouse was subsequently completed in 1700.
The Popular Science Monthly, p. 630 Meetinghouse, Newburyport, Massachusetts. Built for previous meetinghouse, Josiah Leavitt's organ moved into new meetinghouse in 1801. Later replaced by more elaborate organ.
Ground was broken for the first meetinghouse in East Malaysia at Kota Kinabalu on 16 April 2003."First meetinghouse in Kota Kinabalu", Church News, 17 May 2003. Though it was the first groundbreaking of a meetinghouse in Malaysia, it was the second meetinghouse dedicated in the country."Second meetinghouse in Malaysia", Church News, 6 May 2006.
The construction of a new meetinghouse began in 1738 and was a stone building and functioned as the meetinghouse for 113 years until replaced by the current structure in 1850. The Springfield Friends meetinghouse is still an active worship center. The Peace Center of Delaware County also operates out of the meetinghouse.
The location and construction of a meetinghouse was noted in 1699 and the Middletown Friends Meetinghouse was completed in 1702. During the 1790s, the building was doubled in size through the addition of a separate apartment. In the 1880s, the meetinghouse was reconfigured creating a more church-like appearance and orientation. The Middletown Friends meetinghouse is an active worship center.
The founders of the meetinghouse were immigrants from the north of Ireland. It was the Quaker meetinghouse attended by a great-grandfather of President Herbert Hoover. The Pipe Creek Friends Meetinghouse was listed on the National Register of Historic Places in 1976.
The Center Meetinghouse is a historic meetinghouse on NH 103 in Newbury, New Hampshire. The Federal-style church building was built c. 1832, a relatively late date for the style. It replaced a 1797 meetinghouse that had been located about a mile away.
On January 7, 1687, a lot was purchased on the west side of present-day Edgemont Avenue and construction began on the meetinghouse. The first Chester Friends Meetinghouse was completed in 1693. William Penn was known to speak at the original Chester Friends meetinghouse. In 1735, after forty-three years of worship at the original building, a larger meetinghouse was built on the same property.
The West Barnstable Village–Meetinghouse Way Historic District is a historic district on Meetinghouse Way from County Rd. to Meetinghouse Road in Barnstable, Massachusetts. The district encompasses the historic heart of the village of West Barnstable. This is a roughly linear district, including all of the properties along Meetinghouse Way between County Road and the 1717 West Parish Meetinghouse, which is the district's most prominent building. Most of the houses in the district were built in the 18th and early 19th centuries, and are thus predominantly in Georgian, Federal, and Greek Revival styles.
Moorestown Friends School and Meetinghouse is a historic Quaker school and meetinghouse on Main Street at Chester Avenue in Moorestown Township, Burlington County, New Jersey, United States. The Friends Meeting hosts Quaker worship every Sunday in the meetinghouse, as well as a variety of events, including Christmas Eve meeting for worship and youth activities. The meetinghouse was built in 1802 and added to the National Register of Historic Places in 1988.
Orthodox Meetinghouse, also known as the Birmingham Orthodox Meeting House, is a historic Quaker meetinghouse in Birmingham Township, Chester County, Pennsylvania that was built in 1845 as a result of the Hicksite-Orthodox split in the Society of Friends. The members of the Birmingham Friends Meetinghouse, a few hundred yards north, joined the Hicksite branch of the Quaker movement, as was common among farmers in Chester and Delaware Counties. That meetinghouse was the site of fighting during the Battle of Brandywine in 1777, and is listed separately on the National Register of Historic Places. Note: This includes The Orthodox Meetinghouse was built in a more modern or "classical" style, with larger windows than the older meetinghouse.
The church first placed solar panels on a church meetinghouse in the Tuamotu Islands in 2007. In 2010, the church unveiled five LEED certified meetinghouse prototypes that are that will be used as future meetinghouse designs around the world, the first one having been completed in 2010 in Farmington, Utah.
Since Martin's congregants had no meeting house, they most likely met in local homes or at a local meetinghouse. An area historian speculated that the Mobley Meetinghouse, available to all religious groups, might have been used. A second Universalist society followed in October 1830 at the Hartford meetinghouse in Newberry district. Rev.
John Martin Broomall, the U.S. Congressman from Pennsylvania's 7th congressional district was known to attend the Providence Friends Meetinghouse and spoke there several times. The Providence Friends Meetinghouse is an active worship center.
The building was originally known as "Bardon Meetinghouse" or "Bardon Park Meetinghouse" and the congregation worshipping there would have been referred to as "Bardon Meeting". Today, the building is called Bardon Park Chapel.
Tradition holds that John Crow constructed a meetinghouse on the square in Danville prior to 1784, but the first meetinghouse described in surviving records was constructed in mid-1784 for use by Presbyterian minister David Rice. A replica of this meetinghouse was constructed in Constitution Square in 1942. The single-story log structure has a small bell tower on top. Rice's original meetinghouse was first used by the newly formed Concorde Presbyterian Congregation, the first Presbyterian congregation in what is now Kentucky.
Mormon meetinghouse in Fitzroy Aside from a Mormon meetinghouse overlooking Torrens Road, there are no non- residential facilities within the bounds of Fitzroy. The closest schools are in the northerly-adjacent and much larger Prospect.
The "village" is considered to extend westward to the Amherst border. This is due in large part to the former Town Meetinghouse, which was located on the corner of Turkey Hill Road and Meetinghouse Road.
The church built its first meetinghouse on the islands in 1998.
The Klein Meetinghouse is a historic Dunkard (Schwarzenau Brethren or Church of the Brethren) meetinghouse in Harleysville, Pennsylvania built in 1843. The second oldest congregation of the Brethren in the United States, which was founded in the area in 1720, built the meetinghouse, and the adjoining cemetery contains the remains of Peter Becker, who led the Brethren to America in 1714.Pennsylvania Historical and Museum Commission, 1972, NRHP Nomination Form for Klein Meetinghouse Enter "public" for ID and "public" for password to access the site.
Old Mulkey Meetinghouse State Historic Site is a park in Monroe County, Kentucky. It features the Old Mulkey Meetinghouse, a Baptist church built around the turn of the 19th century, and its adjacent cemetery. The site became part of the park system in 1931. The oldest log meetinghouse in Kentucky, it was built in 1804 during a period of religious revival.
Alloways Creek Friends Meetinghouse (also called Hancock's Bridge Friends Meetinghouse and Lower Alloways Creek Friends Meetinghouse) is a historic Quaker meeting house on Buttonwood Avenue, 150 feet west of Main Street in Hancock's Bridge, Lower Alloways Creek Township, Salem County, New Jersey, United States. It was built in 1756 and added to the National Register of Historic Places in 2003.
Additional meetings are also frequently held at the meetinghouse. Church officers may conduct leadership meetings or host training sessions and classes. The ward or branch community may schedule social activities at the meetinghouse, including dances, dinners, holiday parties and musical presentations. The church's Young Men and Young Women organizations meet at the meetinghouse once a week, where the youth participate in activities.
At the dedication of the meetinghouse nearly 700 people were in attendance even though the meetinghouse would serve not quite 400. After the dedication of the meetinghouse the missionary work in the area grew rapidly. A groundbreaking ceremony and site dedication for the Veracruz México Temple were held on May 29, 1999, with Carl B. Pratt, of the Seventy, presiding.
Two Friends Meetinghouses (formerly Orthodox and Hicksite) are located in the village. The Orthodox meetinghouse was built in the first half of the nineteenth century, while the Hicksites retained the original meetinghouse (built 1728, reconstructed and expanded 1788). The two factions have since merged and now meet in the original meetinghouse. Part of the village was added to the National Register in 1973.
Behind the meetinghouse stand a row of horse sheds, the only one of the two rows of them which originally served the meetinghouse. The property was listed on the National Register of Historic Places in 1979.
Detroit: Gale, 1998. Biography in Context.Web.29 Nov. 2014. For the first forty years in Roxbury, Eliot preached in the 20' by 30 'foot meetinghouse with thatched roof and plastered walls that stood on Meetinghouse Hill.
The Klein Meetinghouse is a historic Dunkard (Schwarzenau Brethren or Church of the Brethren) meetinghouse in Harleysville, Pennsylvania built in 1843. The second oldest congregation of the Brethren in the United States, which was founded in the area in 1720, built the meetinghouse, and the adjoining cemetery contains the remains of Peter Becker, who led the Brethren to America in 1714.Pennsylvania Historical and Museum Commission, 1972, [ NRHP Nomination Form for Klein Meetinghouse] Enter "public" for ID and "public" for password to access the site. Gravestones of Peter Becker, the larger of the two was placed in 1886 The meetinghouse reflects the belief in simplicity held by the Brethren and similar Pietist and Anabaptist churches in early America.
The meetinghouse was sold in April 2019 and is currently being repurposed.
It still summons the West Parish of Barnstable church to worship on Sunday mornings. 1717 thru 1880s – the 1717 Meetinghouse as a School: James Otis Jr. (born 2/6/1725) and Mercy Otis (born 9/25/1728) were educated, among many others, in the Meetinghouse. Rebecca Crocker made a pencil drawing in 1851 of the 1717 Meetinghouse while a student and her drawing is the only detailed image in that era of the 1717 Meetinghouse still known to exist. As a means of augmenting his yearly salary of $400, Rev.
Springfield Friends Meetinghouse built in 1850 Sketch of Springfield Friends Meetinghouse from Henry Graham Ashmead book - History of Delaware County, Pennsylvania, 1862 Springfield Friends Meetinghouse is a Quaker meeting house at 1001 Old Sproul Road in Springfield Township, Delaware County, Pennsylvania, United States. The Quakers who settled in Springfield founded a society of Friends in 1686. The first meetinghouse built in Springfield was in 1703 and was destroyed by fire in 1737. The building was rumored to be made of stone but was more likely a log building.
Fox Creek, a village approximately 11 miles west of Antonito, is the newest community to have an LDS meetinghouse erected, although there had previously been a meetinghouse there. Fox Creek, however, does not have a predominantly Mormon population.
Attached to the school is the historic Meetinghouse and The Fifteenth Street Monthly Meeting of The Religious Society of Friends. The Meetinghouse plays an integral part in student life at Friends Seminary. Outside the front doors of the Meetinghouse is the courtyard used for recess and other activities. In 1997, the school purchased and renovated a former German Masonic Temple located on 15th Street.
The Saylesville Friends Meetinghouse is an historic Quaker meetinghouse located at 374 Great Road within the village of Saylesville in the town of Lincoln, Rhode Island. The Quaker (Society of Friends) meetinghouse was built in 1703–04, consisting of a modest, nearly rectangular wood frame structure. An expansion to the building was added c. 1745, joining a larger two-story structure to the old one.
Zion Meetinghouse and School (also known as Zion Baptist Church and School) is a historic Baptist church about three miles south of Columbia, Kentucky. The congregation was formed in 1802 and a log meetinghouse was soon constructed. The current meetinghouse was built in 1837 out of locally made brick laid in Flemish bond on a stone foundation. After a fire, the building was reconstructed above the roofline in 1877.
Chichester Friends Meetinghouse is a historic Quaker meeting house at 611 Meetinghouse Road near Boothwyn, in Upper Chichester Township, Delaware County, Pennsylvania. This area, near Chester, was one of the earliest areas settled by Quakers in Pennsylvania. The meetinghouse, first built in 1688, then rebuilt after a fire in 1769, reflects this early Quaker heritage. The building was added to the National Register of Historic Places in 1973.
Accessed 2011-06-13. the Green Plain Monthly Meetinghouse is a Greek Revival building; in line with the simple habits of its builders, the meetinghouse features few adornments. It has been virtually unchanged since its construction, still retaining original elements such as the structural separation between the men's side and the women's side of the interior. In 1982, the meetinghouse was listed on the National Register of Historic Places.
The first dedicated meetinghouse was built across the street from the current site in 1738 and measured square. The second meetinghouse was built in 1748 on the current site and could hold 500 people. The present building was opened on September 25, 1817 and is said to hold 700 people. A school was founded here in 1748 in the meetinghouse built in 1738, which has evolved into the Wilmington Friends School.
The First Church in Roxbury, also known as the First Church of Roxbury is the current headquarters of the Unitarian Universalist ("UU") Urban Ministry. A church on this site has been in use since 1632 when early English settlers built the first meetinghouse. Since then, the meetinghouse has been rebuilt four times, and its appearance today reflects how the meetinghouse looked in the late 19th and early 20th centuries.
The meetinghouse continues to be used each First Day at 10:30 a.m. as a Friends Meetinghouse, in the unprogrammed tradition of Friends' worship. The Saylesville worship group is part of Providence Monthly Meeting of Friends. The 1755 wedding certificate of Stephen Hopkins, signer of the Declaration of Independence In 2017 the meetinghouse was used by an outside group for a 19th-century-themed marriage re-commitment ceremony.
John Edwards, the Congressman from Pennsylvania is interred at the Middletown Friends Meetinghouse cemetery.
The Warrington Meetinghouse was added to the National Register of Historic Places in 1975.
Since then the meetinghouse has only been used for special occasions. No modern conveniences such as heat, plumbing or electricity have been added to the building, so it is considered to be in pristine condition. Text and photographs by HABS It was illegal to build Quaker meetinghouses in England until the Act of Toleration of 1689. Because meetinghouses were built in this area of Pennsylvania at an earlier date, and because the 1769 meetinghouse is believed to reflect the style of the earlier meetinghouse, the Chichester Meetinghouse is believed to show an early "English" style of Quaker architecture.
Members also maintain the Smith Clove Meetinghouse in Highland Mills to the south of Cornwall.
The Reed—Wood Place is a historic farmstead at 20 Meetinghouse Road in Littleton, Massachusetts.
Wrightstown Friends Meeting Complex is a historic Quaker meeting house on PA 413 in Wrightstown, Pennsylvania. Quaker activity in Wrightstown dates back to at least 1685. A log meetinghouse was built on the present site in 1708 and expanded in 1735 and 1737. A stone wall from the 1737 expansion was increased in height to two stories in 1787 as the present meetinghouse was built immediately to the north of the old meetinghouse.
Meetinghouse Green Historic District encompasses the historic 17th century heart of Ipswich, Massachusetts. The district runs along North Main Street, south from its junction with High Street to the southern end of the Meetinghouse Green. It was listed on the National Register of Historic Places in 1980. The Meetinghouse Green was laid out in 1634, not long after Ipswich was established, and was for many years the heart of its civic life.
The Pembroke Friends Meetinghouse is a historic Quaker church at Washington Street and Schoosett Street in Pembroke, Plymouth County, Massachusetts. The meeting house was built in 1706 by Robert Barker with later 19th-century additions. It is one of the oldest Quaker meetinghouses in the United States. This meetinghouse was used by local Quakers from 1706 until 1876 when the meetinghouse was closed and its members transferred to meetings in either Sandwich or New Bedford.
In 1736 the congregation built its second meetinghouse on an adjoining lot at the corner of Smith and North Main Streets. This building was about 40 × 40 feet square (i.e.). When it was built in 1774–75, the current Meeting House represented a dramatic departure from the traditional Baptist meetinghouse style. It was the first Baptist meetinghouse to have a steeple and bell, making it more like Anglican and Congregational church buildings.
In 1906, arsonists burned the meetinghouse to the ground. Organized Mormon religious services did not resume on Harkers Island until 1909. A new LDS meetinghouse was constructed on the island in the 1930s.Rees, Franceine Perry, "Joel Hancock," ECU Report, Summer 1989, Volume 20, No. 1.
Blaine died at his home in 1804. He is buried at Meetinghouse Springs Church near Carlisle.
Richsquare Friends Meetinghouse and Cemetery was added to the National Register of Historic Places in 2006.
The Meetinghouse and the Kirch–Ford House are listed on the National Register of Historic Places.
The Lionville Historic District and Uwchlan Meetinghouse are listed on the National Register of Historic Places.
The building was added to the National Register of Historic Places as Harrington Meetinghouse in 1970.
Cutlerite meetinghouse in Independence, Missouri, which serves the functions of a temple. The Church of Jesus Christ (Cutlerite) performs temple ordinances in its Independence, Missouri, meetinghouse, their only building still in active use,A second meetinghouse exists in Clitherall, Minnesota, but it is not currently in use. though the church also believes in the principle of constructing special temples such as the ones in Kirtland and Nauvoo. Cutlerites do not designate their meetinghouse as a temple per se, but they believe that it serves precisely the same purpose and that the ordinances performed there are equally as valid as ones done in any pre-1844 temple.
Upper Greenwich Friends Meetinghouse (Mickleton Friends Meetinghouse) is a historic Quaker meeting house at 413 Kings Highway, in the Mickleton section of East Greenwich Township, Gloucester County, New Jersey, United States. It was built in 1799 and added to the National Register of Historic Places in 1997.
The LDS Meetinghouse is the most prominent and best preserved building in Chesterfield. It was built between 1887 and 1892. Denmark Jensen Cabin The original Amusement Hall was erected in 1895, next door to the LDS Meetinghouse. The building was the center for social activities for Chesterfield.
An LDS meetinghouse in Annaberg-Buchholz, Germany As of December 31, 2018, The Church of Jesus Christ of Latter-day Saints reported 39,917 members in 14 stakes, 152 congregations (94 wardsLDS Meetinghouse Locator.Nearby Congregations (Wards and Branches). and 58 branches), three missions, and two temples in Germany.
The original meetinghouse was built at the exact center of town. There were two cemeteries. Turkey Hill on Meetinghouse Road is the first mentioned in the town records, but Thornton Cemetery on Route 3 has the oldest gravestone. The nineteenth century saw much growth in Merrimack.
It is the oldest private school in Baltimore, founded in 1784 by members of the Religious Society of Friends. Classes were first held in the Aisquith Street Meetinghouse in the East Baltimore community of Old Town. The School was moved to the Lombard Street Meetinghouse in the 1840s and then, in 1899, to its third location at 1712 Park Avenue, adjacent to the Park Avenue Meetinghouse. In 1925, Friends purchased its present site at 5114 North Charles Street.
The frame construction was typical of many of the buildings in Emery County. However, it was seldom used in LDS meetinghouses. Ironically, a more expensive brick meetinghouse constructed in 1896 at nearby Huntington, Utah was torn down in the 1960s. Some people argued that the alkali soil of Emery County could not support the heavier brick structure and, therefore, the lighter frame meetinghouse in Emery did not suffer from a weakened foundation as did the Huntington meetinghouse.
Milton Centre is located on a prominence known local as Academy Hill. The town was settled in 1633 as part of Dorchester, and was separately incorporated in 1662. Its first meetinghouse was built on Milton Hill, but Academy Hill was selected in 1727 (after many years of controversy) as the site of the town's third meetinghouse. The fourth meetinghouse, built in 1788, is now the First Parish Church, and is the oldest surviving building in the center.
About 1,500 people came to his funeral at the meetinghouse in January, 1871 where Lucretia Mott spoke.
Astoria Evening Budget, 7/9/1948 It was used as a Mormon meetinghouse from 1950 to 1966.
The Fallsington Historic District is a historic district in Fallsington, Pennsylvania. The district's history spans over 300 years. While William Penn resided at nearby Pennsbury Manor, he attended Friends meeting in Fallsington. The center of the district is Meetinghouse Square, where the first meetinghouse was built in 1690.
In 1710 a meeting was held for the building of a meetinghouse for preaching. The Connecticut General Assembly approved "parish privileges" in 1714. After a vociferous controversy, a location for the new "Third Ecclesiastical Society of Middletown" meetinghouse was decided upon at "Hall Hill". On October 25, 1721, Rev.
In about 1841, the Latter Day Saints built a meetinghouse in Ramus, which may have been the first meetinghouse built by Latter Day Saints.Donald Q. Cannon, "Spokes on the Wheel: Early Latter-day Saint Settlements in Hancock County, Illinois", Ensign, February 1986. Other sources call this building a schoolhouse.
Meetinghouse Green Road Cemetery is a historic cemetery located at Meetinghouse Green in Herkimer County, New York. It was established about 1801 and contains about 140 marked burials. The most recent burial dates to 1967. Headstones include simple grave markers through large and ornate carved and cast monuments.
The Parowan Meetinghouse, sometimes referred to as the Parowan Tabernacle or the Parowan Old Rock Church is a historic meetinghouse of The Church of Jesus Christ of Latter-day Saints (LDS Church) in Parowan, Utah, United States, that is listed on the National Register of Historic Places (NRHP).
1790), a tenant house (c. 1750), Goshen Friends Meetinghouse (1849) and burial ground, Hicksite Meetinghouse (1855) and burial ground, a general store and post office (1800), and a blacksmith / wheelwright shop (c. 1740). Note: This includes It was listed on the National Register of Historic Places in 2000.
National Park Service, National Historic Landmarks Program, Race Street Meetinghouse. Accessed 26 November 2007. The meetinghouse was designated a National Historic Landmark in 1993 for its role in the abolition of slavery, the advancement of women's suffrage, and the civil rights movement. The Meetinghouse is part of the Friends Center campus, which includes the National Office of the American Friends Service Committee, Friends World Committee for Consultation, Philadelphia Yearly Meeting, and the Greater Philadelphia Chapter of the United Nations Association.
The West Jordan Ward Meetinghouse, at 1140 W. 7800 South in West Jordan, Utah, was designed and built in 1867 by Elias Morris as a Mormon meetinghouse, in a style that was later termed a "first-phase meetinghouse". Since also known as D.U.P. Pioneer Hall, it includes Classical Revival. As of 1995, it was historically significant as the sole remaining church and public building in West Jordan. and It was listed on the National Register of Historic Places in 1995.
Farmington Quaker Crossroads Historic District is a national historic district located at Farmington in Ontario County, New York. The district encompasses 11 contributing components and three non-contributing components. The centerpiece of the district is the Farmington Friends Meetinghouse, an Orthodox Quaker meetinghouse built in 1876, with a commemorative tablet marking the sites of meetinghouses built in 1796 and 1804, but later demolished. Also in the district is an 1816 Quaker Meetinghouse constructed by the Hicksite Quakers and currently under restoration.
The church was founded in 1721, when the town was first settled. The original wooden meetinghouse was completed in 1723 and replaced on the same site in 1761. The early meetinghouse served not only for public worship but also as a venue for town meetings and other community gatherings. Also, gunpowder and shot were stockpiled there for the defense of the community, and the meetinghouse was the recruiting site for a Continental Army that was formed in Litchfield early in the Revolutionary War.
The newly created Second Ward held their meetings in the twenty foot by thirty-five foot wood frame meetinghouse built by the Scandinavians in 1893. Almost immediately, steps were taken towards establishing a new meetinghouse. On September 10, 1906, a one and one-half acre parcel was purchased from Peter Adamson for $400.00; the property was located on the west side of Second West Street (now Third West Street). In 1909, the new brick meetinghouse was completed; it was formally dedicated in 1911.
Some of Hallman's known local scenes include the Franconia Mennonite Meetinghouse, Godshall's Mill, and the Rising Sun Bridge.
This facility can be rented for weddings and other events. It is also known as Old School Meetinghouse.
The Mount Pleasant Beech Church meetinghouse has served as the site for the community's annual reunions since 1914.
AEGIS SecureConnect (or simply 'AEGIS') is the former name of a network authentication system used in IEEE 802.1X networks. It was developed by Meetinghouse Data Communications, Inc.; the system was renamed "Cisco Secure Services Client" when Meetinghouse was acquired by Cisco Systems. The AEGIS Protocol is an 802.1X supplicant (i.e.
Appoquinimink Friends Meetinghouse, also known as the Odessa Friends Meetinghouse, is a very small but historic Quaker meetinghouse on Main Street in Odessa, Delaware. It was built in 1785 by David Wilson and added to the National Register of Historic Places in 1972. Members of the meeting, including John Hunn and his cousin John Alston, were active in the Underground Railroad and Harriet Tubman may have hid in the meetinghouse.Appoquinimink Friends Meetings House, Aboard the Underground Railroad, National Park Service, accessed December 19, 2011. p. 48.
The Johnson properties consist of two buildings, one built as a residence, the other as a Quaker meetinghouse. The meetinghouse, at 17-19 Seventh Street, is a 2-1/2 story wood frame structure, six bays wide, with a gable roof, and rests on a brick foundation. Built in 1785, it originally stood where the present brick meetinghouse stands, and was moved when the new one was built c. 1823. This building was purchased by Nathan Johnson in 1832 and converted to residential use.
Middletown Friends Meeting House Lima PA Interior of Middletown Friends Meetinghouse from Historic American Buildings Survey Photo Benches inside Middletown Friends Meetinghouse from Historic American Buildings Survey Photo Middletown Friends Meetinghouse is a Historic Quaker meeting house at 435 Middletown Road in Lima, Middletown Township, \- The map indicates a "Friends Meeting" location. Delaware County, Pennsylvania, United States. It is one of the oldest Friends meetinghouses in what was originally Chester County. The first mention of an organized Friends meeting in Middletown Township was in 1686.
The building was moved a short distance down the road, without its steeple, to make way for a new church building. The fourth meetinghouse, which was completed in 1873, was a wooden structure in a Victorian Gothic style, with stained-glass windows and dark-colored pews and pulpit furniture. By the early 20th century, church members had lost their fondness for the new building and sought to return the church's third meetinghouse to its original location. In 1929, the meetinghouse that was built in 1873 was razed.
The first LDS or Mormon meetinghouse in Murray was built in 1856. As in most pioneer LDS communities, the first meetinghouse was vernacular classical in style and was built with the nearest and most available materials. It was understood that in time, a larger, more substantial facility would replace this first building. In communities that did not have a temple or tabernacle, the ward meetinghouse was the primary physical symbol of their relationship to God; it was a common element within the Mormon concept of sacred space.
The Bradford Center Meetinghouse is a historic church at 18 Rowe Mountain Road in Bradford, New Hampshire. Built in 1838 in what was then the town center, it is a well-preserved example of rural Greek Revival church architecture. The meetinghouse was listed on the National Register of Historic Places in 2013.
In 2015 the school received its USDA Certificate, making it the U.S.'s first USDA Certified Organic high school. The school and meetinghouse were added as a historic district to the National Register on 2009-03-25 , Friends Boarding School and Ohio Yearly Meetinghouse Historic District, Barnesville, Belmont County, Ohio, National Register #358778.
The meetinghouse was designated a National Historic Landmark and was listed on the National Register of Historic Places in 1968.
Disorder in the Court is an American reality television series that was produced by Meetinghouse Productions and aired on TruTV.
The church maintains a meetinghouse in downtown Manti, and in the past also owned the Red Brick Store, also downtown.
1723 – Even after only 4 years, the Meetinghouse was deemed too small for its growing congregation and for its secular purposes so was cut in half, the ends pulled apart adding 18 feet of length in the middle. A ceiling exposing only the bottoms of the beams of the Meetinghouse was installed at the same time. A bell tower, one of the earliest in New England was erected. The gilded cock, ordered from England as a weathervane for the Meetinghouse, measures 5 feet, 5 inches from the bill to the tip of the tail and this same "Rooster" crowns the tower today. 1717 thru 1775 – Historians have researched that fifteen years before George Washington was born, the men of Barnstable debated town affairs in the 1717 Meetinghouse.
Some Friends meeting houses were adapted from existing structures, but most were purpose-built. Briggflatts Meeting House in Cumbria, England is an example of the latter. The hallmark of a meeting house is extreme simplicity and the absence of any liturgical symbols. More specifically, though, the defining characteristics of the Quaker meetinghouse are simplicity, equality, community, and peace. Though never explicitly written or spoken about, these tenets (or “Testimonies”) of Quakerism were the basic, and only, guidelines for building a meetinghouse, as was seen through the continuity of the use of Testimonies within meetinghouse design. While meetinghouse design evolved over time to a standardization of the double-cell structure without explicit guidelines for building, the meetinghouse’s reflective architecture revealed a deeper meaning.
Chester Friends Meetinghouse in 2011 Pennsylvania Historical Marker highlighting the significance of Chester Friends Meetinghouse Lithograph of William Penn's old meeting house at Chester Pennsylvania Sketch of First Meetinghouse of Friends at Chester from John Jordan's History of Delaware County, Pennsylvania and its people, 1914 Chester Friends Meetinghouse is a Quaker meeting house at 520 East 24th Street in Chester, Delaware County, Pennsylvania, United States. The first recorded meeting of Friends in the province of Pennsylvania was in Chester at the house of Robert Wade in 1675. William Edmundson, the founder of Quakerism in Ireland was present at the first meeting. In 1682, the Chester Friends agreed to hold their meeting at the Chester Court House, also known at the time as the House of Defense.
The Hyrum First Ward Meetinghouse is a historic meetinghouse of The Church of Jesus Christ of Latter-day Saints in Hyrum, Utah. It was built in 1903, and designed in the Gothic Revival style by architect Karl C. Schaub. With It has been listed on the National Register of Historic Places since February 15, 1980.
The meetinghouse was built in 1805 by architect and builder Benjamin D. Goodrich of Richmond, based on designs by Asher Benjamin and Charles Bulfinch. It was dedicated on January 1, 1806. Its total cost was $6,619.00 including furnishings. The building was erected on land near the town's first meetinghouse (built 1770), which it replaced.
In colonial times Quaker Hill separated "the English [settlers] of New England and the Hudson Valley Dutch population."(Smith, p. 318) It is the location of the Oblong Friends Meetinghouse, built in 1764. According to historian Richard Norton Smith, "the first antislavery protest meeting in North America convened" in 1767 in the Oblong Friends Meetinghouse.
The Scandinavian population settled in the area west of State Street and was large enough to hold separate LDS services in the Swedish language. (See Murray LDS Second Ward Meetinghouse). The Scandinavians eventually dispersed, and with the exception of their meetinghouse, few ethnic reminders remain in this section of Murray.Johnson, G. Wesley; Schirer, David (1992).
If these walls could talk....what we could learn about the people who lived in this community, worshiped at the Meetinghouse, were schooled in the Meetinghouse or served their community in a civic way at the 1717 Meetinghouse. Famous names of this era included James Otis Jr., Mercy Otis Warren, "Mad Jack" Percival, Chief Justice Lemuel Shaw, among others. 1806 – The half-ton bell was cast by Paul Revere for the Town of Barnstable in 1806. It was given to the church in memory of Colonel James Otis, father of the Patriot.
Often she would give tours of the Meetinghouse for a quarter or quietly donate funds bequeathed to her by family to support the Restoration. Appealing to those with interest in preserving the historical and civic aspects of the 1717 Meetinghouse, Miss Jenkins was enlisting the help of Barnstable historian Donald Trayser, philanthropist Charles Ayling, State Senator Edward C. Stone and attorney Henry A. Ellis. 1938 – Deterioration continued. The horse sheds alongside the Meetinghouse had fallen into such disrepair that they had to be removed along with the "Little House" in the back.
New Hampshire historical marker (number 151) Originally a part of Dover, boundary disputes among early river settlers caused this area to be called Bloody Point.A. J. Coolidge & J. B. Mansfield, A History and Description of New England; Boston, Massachusetts 1859 By 1640, Trickey's Ferry operated between Bloody Point and Hilton's Point in Dover. In 1712, the meetinghouse was erected and the parish set off, named Newington for an English village, whose residents sent the bell for the meetinghouse. Behind the meetinghouse is a row of horse sheds, once commonplace but now rare.
City and church officials announced in February 2014 that a meetinghouse and a 32-story residential building will be built on a lot adjacent to the temple site, at 1601 Vine Street. The residential structure and meetinghouse were designed by Paul L. Whalen of RAMSA. The meetinghouse will serve approximately 1,000 of the 25,000 Latter-day Saints in the Philadelphia area and will include a Family History Center. The residential building is anticipated to include 258 apartments and 13 townhouses, along with retail space, and be subject to regular, applicable taxes.
The Neck Meetinghouse and Yard, also known as the Quaker Meetinghouse & Graveyard, is a historic Quaker meetinghouse located at West Denton, Caroline County, Maryland. It is a one-story rectangular frame building with a pitched gable roof measuring 30 feet, 8 inches long and 20 feet, 5 inches deep. In the graveyard are six marked burials with stones dating from the 1850s to 1890, with some more recent interments. It is the only extant Friends meeting house in Caroline County, and one of only a few still standing on the Eastern Shore.
Taylor, Scott. "Mormon Church unveils solar powered meetinghouse", Deseret News, Utah, 28 April 2010. Retrieved on 17 February 2020.Clark, Cody.
Pipe Creek Friends Meetinghouse is a historic Friends meeting house located at Union Bridge, Carroll County, Maryland, United States. It is a -story brick structure in Flemish bond on a stone foundation. The meetinghouse was begun in 1771 and completed the next year. A fire in October 1934 destroyed the interior, but the original benches were saved.
Birmingham Friends Meetinghouse is a historic Quaker meeting house at 1245 Birmingham Road in Birmingham Township, Chester County, Pennsylvania. The current meetinghouse was built in 1763. The building and the adjacent cemetery were near the center of fighting on the afternoon of September 11, 1777 at the Battle of Brandywine. Worship services are held weekly at 10am.
Catawissa Friends Meetinghouse is a historic Quaker meetinghouse at South and 3rd Streets in Catawissa, Columbia County, Pennsylvania. It was built about 1789, and is a one-story log building on a stone foundation. It measures 30 feet by 27 feet, 6 inches. Note: This includes It was added to the National Register of Historic Places in 1978.
However, Dallas was the first urban branch in Texas to have a meetinghouse. In 1927, Dallas Latter-day Saints moved into a vacant building formerly used by another denomination. In 1943, the North Central Texas District was organized with 500 members, with Henry Knight as president. A new meetinghouse was built in Dallas on Turtle Creek Blvd.
The current structure, finished in 1804, is the fifth meetinghouse for First Church of Roxbury. It is listed as a major structure in the John Eliot Square National Register District, along with the Dillaway-Thomas House. The church is a two- story wood building with a bell tower, designed in the “Federal Meetinghouse” style.Boston Landmarks Commission, 1973.
The Porter Old Meetinghouse is a historic meeting house on Old Meetinghouse Road in Porter, Maine, United States. Built in 1818-24, it is a well-preserved example of a meeting house in rural Maine, serving as a center of local religious and civic activities. The building was listed on the National Register of Historic Places in 1973.
Quakers later abandoned the town because of their opposition to slaveholding. Presbyterians took over the meetinghouse and adapted it as a church.
The County Line Bridge, Maurice W. Manche Farmstead, and Walnut Ridge Friends Meetinghouse are listed on the National Register of Historic Places.
Whiting also supervised the construction of a new meetinghouse in Clitherall which still stands today, though it is no longer in use.
Adams died on August 9, 1920, at his home in Boston, Massachusetts. He was buried in the Meetinghouse Hill Cemetery in Ashburnham.
Old Kennett Meetinghouse is a historic meeting house of the Religious Society of Friends or "Quakers" in Kennett Township near Chadds Ford, Pennsylvania.
Edward Hicks, painter of The Peaceable Kingdom, attended this meeting from 1814–1820. The meetinghouse was added to the National Register in 1975.
The Alleghany Mennonite Meetinghouse is located at 39 Horning Road, Brecknock Township, Berks County, Pennsylvania. The meetinghouse and its associated cemetery are significant for their role in the Mennonite community in this area of Pennsylvania in the mid to late 19th century. The meetinghouse itself is also significant for its Pennsylvania German Style architecture. (45 pages, site plan and 23 photos, exterior and interior) The property was added to the National Register of Historic Places (NRHP) on June 6, 2009 and the listing was announced as the featured listing in the National Park Service's weekly list of June 12, 2009.
The Woodlawn Quaker Meetinghouse is located at 8890 Woodlawn Road in Alexandria, Virginia, United States. The meetinghouse and its associated cemetery are significant for their role in the Quaker community in this area of Virginia in the mid to late 19th century. The meetinghouse itself is also significant for its Quaker Plain Style architecture. (39 pages, site plan and 8 photos, exterior and interior) The property was added to the National Register of Historic Places on May 21, 2009 and the listing was announced as the featured listing in the National Park Service's weekly list of May 29, 2009.
1837–1849 – The 1717 Meetinghouse ceases to be used for civic meetings: The Massachusetts Legislature passed the Mass Act of Disestablishment in 1831 and it was ratified in 1833 meaning that meetinghouses could no longer be used for both religious and civil affairs. A Town House was built in 1837 for civic meetings on the corner of Oak Street and Old Stage Road. The 1717 Meetinghouse continued to be used for worship services by the church and as the first high school for the Town of Barnstable. After 130 years, the 1717 Meetinghouse ceased to be the scene of the town meetings.
The Emery LDS Church is significant as the oldest remaining religious building in Emery County and as the last remaining “New England” clapboard style meetinghouse of The Church of Jesus Christ of Latter-day Saints (LDS Church) in Utah. Structurally, the meetinghouse is significant because of its wood frame construction sheathed in clapboard and lined with non-load bearing wall of adobe. This construction technique was very unusual for a Mormon meetinghouse built at the turn of the 20th century. The first settlers built a post office and at the time a log one-room school house (16’ x 18’) was constructed.
The Danville Meetinghouse (also known as The Hawke Meetinghouse) is a historic colonial meeting house on North Main Street (New Hampshire Route 111A) in Danville, New Hampshire. Construction on the building began in 1755 and was finished in 1760 when Danville (Hawke at the time) petitioned to form a town of its own, separate from Kingston. It is the oldest meetinghouse of original construction and least-altered in New Hampshire, with a remarkably well preserved interior. The building, now maintained by a local nonprofit organization, was added to the National Register of Historic Places in 1982.
The building has an unusual history. The town built a meetinghouse in 1797 at a different location (near the site of the Bradford Center Meetinghouse), which was used for both civic and religious functions. In the 1860s, when the state mandated the separation of church and state, the new meetinghouse was built for religious use, and the old one was disassembled and its parts used to build a new town hall. The framing of the building thus has Federal style elements, while the exterior was given a Greek Revival styling popular at that time of this building's construction.
2010 Photo of Providence Friends Meetinghouse 1926 Photo of Providence Friends Meetinghouse Providence Friends Meetinghouse is a Historic Quaker meeting house at 105 North Providence Road in Media, Delaware County, Pennsylvania, United States. The first mention of the Providence Friends meeting is in 1696 when it was recorded that a meeting will be held "At Thomas Minshall's every First and Fourth day." The meeting was moved from Thomas Minshall's house in 1700 to a log building which was replaced by a stone structure in 1727. In 1753, the previous stone structure was removed and replaced with a larger stone building that stands today.
It features the characteristic two entrance doors and a sliding partition dividing the interior into the men's and women's sides. The Friends currently meet on the former men's side of the meetinghouse, and the women's side is only used for large groups and special occasions. The Little Falls Meetinghouse was listed on the National Register of Historic Places in 1980.
Manasquan Friends Meetinghouse and Burying Ground (Manasquan Monthly Meeting of the Religious Society of Friends) is a historic meetinghouse and cemetery on Route 35 at the Manasquan Circle in Manasquan, Monmouth County, New Jersey, United States. Meetinghouses are generally used for "meetings for worship" and "meetings for business". It was built in 1886 and added to the National Register in 1992.
The Dover Religious Society of Friends Meetinghouse is a historic Quaker meeting house at 141 Central Avenue (New Hampshire Route 108) in Dover, Strafford County, New Hampshire. Built in 1768 for a congregation established in the 17th century, it is the only surviving 18th-century Quaker meetinghouse in the state. The building was listed on the National Register of Historic Places in 1980.
It is not certain whether the cemetery and meetinghouse were originally on the same large parcel. The pond is directly between the two, and there is no evidence of a path. It may have been chosen as the cemetery site since it was on a rise and drier than the land closer to the meetinghouse where a cemetery would usually be located.
The Torrey Log Church–Schoolhouse was built in Torrey, Utah in 1898 as a LDS meetinghouse and schoolhouse. The one story log structure served as the school until 1917, and as a meetinghouse until 1928. The single story log building measures approximately . The interior is a single room with an entrance on the south side and windows on the east and west sides.
Home of the Old Mulkey Meetinghouse State Historic Site. The park features the oldest log meetinghouse in Kentucky, built in 1804 during a period of religious revival. Many Revolutionary War soldiers and pioneers, including Daniel Boone's sister, Hannah, are buried there. The structure has twelve corners in the shape of a cross and three doors, symbolic of the Holy Trinity.
As the British lines advanced the Hessian Jaegers threatened to flank the American right forcing Stephen and Stirling to shift right. Howe was slow to attack, which bought time for the Americans to position some of their men on high ground near Birmingham Meetinghouse, about a mile (1.6 km) north of Chadds Ford.Birmingham Meetinghouse is located at By 4 p.m., the British attacked.
The Old Union Meetinghouse, now the Union Baptist Church, is a historic church at 107 Mason Road in the Farmington Falls area of Farmington, Maine. Built in 1826–27, it is a high-quality and well-preserved example of a traditional late-colonial meetinghouse with Federal-style details. The building was listed on the National Register of Historic Places in 1973.
She attended meetings of the Society of Friends at the predominantly white meetinghouse on Arch Street. Although she was a devout Friend, she was never allowed membership into the Society of Friends because she was black. During this time, most Quakers were strong abolitionists, but many still followed segregationist customs. Her meetinghouse followed these customs, separating whites and blacks into separate sections.
List of Stakes in Oregon. 309 congregations (260 wardsLDS Meetinghouse Locator.Nearby Congregations (Wards and Branches). and 49 branches), three missions, and two temples in Oregon.
The current brick edifice structure was built in 1728. After a fire which completely destroyed the interior, the meetinghouse was rebuilt and enlarged in 1788. During the Battle of Brandywine on September 11, 1777, which was fought a few miles to the west, wounded American soldiers took refuge in the meetinghouse. Note: This includes It was added to the National Register of Historic Places in 1977.
The Providence LDS Chapel and Meetinghouse is a historic building in Providence, Utah. It was built in 1869–1873, before Utah became a state, as a chapel and meetinghouse for The Church of Jesus Christ of Latter-day Saints. With It was designed in the Greek Revival style by James H. Brown. The roof was built by Henry Bullock, Henry Theurer, and William Fife.
Five months later, following threats of violence, Canova was killed as he returned home from a Church meeting.Thomas R. Canova Family Organization Newspaper Articles Regarding The Assassination of George Paul Canova Father of Thomas R. Canova In 1906, Charles A. Callis became president of the Florida Conference. That same year, a meetinghouse was dedicated in Jacksonville. Another meetinghouse was completed in Oak Grove in 1907.
Although the Unitarians retained the fifth meetinghouse, the Trinitarians insisted on retaining the moniker "First" as hewing more closely to the teachings of the 1630s congregation. They built this church in 1826, about north of the fifth meetinghouse. Significant alterations to the original building since its construction include replacement of the original cupola with a spire, and a redesign of the front and gallery in the 1890s.
The historic Knightsville Meetinghouse, built in 1807. Anthony J. Sivo Park in the early 1990s. The historic Knightsville Meetinghouse, built in 1807, was located within the village but demolished in December 2015. The neighborhood also features church celebrations including the Feast of Saint Mary, under the title of Maria Santissima della Civita, a week-long celebration featuring a carnival, fireworks, and a religious procession.
Newtown Friends Meetinghouse and Cemetery is a historic Quaker meetinghouse and cemetery in Newtown, Bucks County, Pennsylvania. It was built in 1817, and is a two-story, stuccoed stone building with a gable roof. It measures 60 feet by 40 feet, 6 bays long and 3 bays deep. A one-story porch was added in 1866, and the second floor was added in 1900.
It is also home to the Mennonite Heritage Center. The Klein Meetinghouse was listed on the National Register of Historic Places in 1973.Pennsylvania Historical and Museum Commission, 1972, [ NRHP Nomination Form for Klein Meetinghouse] Enter "public" for ID and "public" for password to access the site. Harleysville was home to Bloodhound Gang bass player when he attended Indian Valley Middle school from 1983 to 1986.
The Amesbury Friends Meetinghouse is a Friends Meeting House at 120 Friend Street in Amesbury, Massachusetts. Built in 1850 under the guidance of John Greenleaf Whittier, it is home to one of the leading Quaker congregations of the region, and historically hosted quarterly meetings for Quakers from across eastern Massachusetts and southeastern New Hampshire. The meetinghouse was listed on the National Register of Historic Places in 2002.
The Sandy Spring Friends Meetinghouse is a historic building located at Sandy Spring, Montgomery County, Maryland. It is a large, Flemish bond brick, Federal-style Quaker Meeting House built in 1817. The meetinghouse is on two acres deeded by James Brooke in the 1750s, for the use of the Quaker Meeting. Nearby is the cemetery where he and many of his descendants were buried.
The Chestnut Hill Meetinghouse (also known as South Parish Meeting House) is an historic meeting house at the corner of Chestnut and Thayer Streets in Millville, Massachusetts. The -story wood frame meetinghouse was built in 1769. It is very plainly decorated, with only its door surrounds of architectural interest. They consist of pilasters flanking the door, which is topped by a full triangular pediment.
Latter-day Saint meetinghouse in West Valley City, Utah, US In the LDS Church, congregations for Sunday services are grouped geographically, with larger (roughly 150 to 400 people) groups known as wards, and smaller (2 to about 150 people) ones, known as branches. The congregations gather in meetinghouses, also referred to as "chapels" or "stake centers," on property that is typically owned by the church. In some cases, rental property may be used as a meetinghouse. Although the building may sometimes be referred to as a "chapel," the room that is used as a chapel for religious services is actually only one component of the standard meetinghouse.
Friends Meetinghouse (1770), Quaker Highway at Massachusetts Route 98, Uxbridge, Massachusetts Abby Kelley Foster, of Friend's Meeting House, led Susan B. Anthony to abolitionism Three years before Webb's death, Rhode Island Quaker abolitionists, with ties to Moses Brown, built a local meetinghouse on the outskirts of Uxbridge. The Quakers and the Congregationalists lived peacefully together and both supported the abolition movement. This was among the first Quaker meetings in Massachusetts after their expulsion, in the 1600s by Puritans (later known as Congregationalists). Abby Kelley Foster, a later radical abolitionist, and her family were members of the Friends Meetinghouse at Uxbridge up until at least 1841.
The Raymond Community Centre is a prominent building in Raymond, Alberta, Canada, that currently houses the Broadway Theatre, and the Raymond Public Library. Until 1987, the building was a meetinghouse of The Church of Jesus Christ of Latter-day Saints and was known as the Park Avenue Chapel and by locals as the "Second Ward Church" or the "Brown Church". The building was designed by architect Francis Bent Rolfson and was begun in 1928. At the time the Church of Jesus Christ of Latter Day Saints owned had a meetinghouse in Raymond, but its membership had grown so large so as to require a second meetinghouse.
The township was so named by Welsh settlers, after Brecknock, in Wales. Alleghany Mennonite Meetinghouse as listed on the National Register of Historic Places in 2009.
Honey Creek Friends' Meetinghouse is an historic building located in New Providence, Iowa, United States. It was listed on the National Register of Historic Places in 1980.
A tanner by trade, he also helped to build the first meetinghouse in Westborough. The house was listed on the National Register of Historic Places in 1998.
Colora is the location of Colora Meetinghouse, listed on the National Register of Historic Places in 1977. The West Nottingham Academy Historic District was listed in 1990.
Haddon, Heather. "Newark Mormons Rise", The Wall Street Journal, 29 August 2013. Retrieved on 31 March 2020. In 2014, a meetinghouse was built in Camden, New Jersey.
Winterbourne Mennonite Meetinghouse and Cemetery In addition to the core of the settlement, the area defined as West Montrose on the Township's Cultural Heritage Landscape map is quite large, including the Winterbourne Mennonite Meetinghouse and Cemetery. On maps and rural addresses, the West Montrose area also extends quite far from the core, into an area that some might consider to be Winterbourne, Ontario. The Grand River flows through West Montrose.
The meetinghouse was, according to surviving documentation, long and wide. Sometime between 1667 and 1675, it was fortified by the construction of an embankment with a log palisade on top. This defense was apparently successful in helping provide for the community's defense in King Philip's War. In 1713 a new meetinghouse was built at "Pine Hill", where Dover's center is now located, and services were halted at this location around 1720.
First Parish Church is an historic church located within the Church Green Historic District in Taunton, Massachusetts. It is the fourth meetinghouse since 1647 to be located on what was the original town common. The current church building was built in 1830, constructed of field stone in the Gothic Revival style. The church steeple is capped with four pinnacles and contains the 1804 bell from the third meetinghouse.
The area was originally settled by members of the Religious Society of Friends, or Quakers, who built the Plymouth Friends Meetinghouse in 1708. They sailed from Devonshire, England, on the ship Desire, arriving in Philadelphia on June 23, 1686. The settlement takes its name from the founders' hometown of Plymouth in Devon. During the Revolutionary War, in May 1778, the Plymouth Friends Meetinghouse served as a temporary military hospital.
It was built about one-quarter mile east of the previous meetinghouse, which served both civic and religious functions, and marked a shift in the civic center of the community to a point nearer the railroad, which passes north-south just east of the municipal complex. In addition to the bell, which originally hung in the town's second meetinghouse, the building includes timbers from meetinghouses built 1734 and 1761.
Now in West Barnstable, Route 149 becomes Meetinghouse Way and reaches a junction with Route 6A (Main Street) in downtown West Barnstable, south of Sandy Neck Beach Park.
The Summit Stake Tabernacle or "Coalville Tabernacle" was a meetinghouse of The Church of Jesus Christ of Latter-day Saints (LDS Church) located in Coalville, Summit County, Utah.
An Amish meetinghouse was constructed in 1899, but the community never grew large. The community dwindled in size over time, with the last Amish person dying in 1953.
40 When the Presbyterian Church of Lawrenceville was built in 1698, it was called the Meetinghouse of Maidenhead. It is still serving the community at 2688 Main Street.
Tobias Saunders joined the Newport Seventh Day Baptist church and the members living at Westerly frequently held meetings in his home before the Westerly Congregation's meetinghouse was built.
"A Basic Chronology", Basil Bunting Poetry Centre. Accessed 2006-12-01. Bunting also wrote another poem with "Briggflatts" in its title, the short work "At Briggflatts meetinghouse" (1975).
Hamburg is an unincorporated community in Page County in the U.S. state of Virginia. Fort Egypt and Mauck's Meetinghouse are listed on the National Register of Historic Places.
The existing buildings have 1829 and 1954 represented on them indicating the date of construction of the current buildings. The Chester Friends meetinghouse is an active worship center.
The Race Street Meetinghouse is an historic and still active Quaker meetinghouse at 1515 Cherry Street at the corner of N. 15th Street in the Center City area of Philadelphia, Pennsylvania.Friends Center Corp., History of Friends Center . Accessed 27 November 2007.] The meetinghouse served as the site of the Yearly Meeting of the Hicksite sect of the Religious Society of Friends (Quakers) from 1857 to 1955. Built in 1856 by the Philadelphia Yearly Meeting and what is now known as Central Philadelphia Monthly Meeting, a building 131 feet long by 80 feet wide was set fairly close to its Cherry Street frontage but sufficiently far back from Race Street to provide a pleasant open yard.
Built in 1915, the Heber Second Ward Meetinghouse, originally built as a place of worship for The Church of Jesus Christ of Latter-day Saints is of historical significance to the city, and was added to the National Register of Historic Places on December 12, 1978. Bishop Joseph A Rasband served as the Heber Second Ward's first bishop in the meetinghouse, and his first counselor James Heber Moulton was the superintendent that oversaw the building of the meetinghouse. Joseph Nelson was the architect. Construction of the building was begun 16 Mar 1914; it was dedicated by Francis Lyman on December 26, 1915 and served the Second Ward into the 1960s when it was sold.
In 2011 Kate Shellnut of the Houston Chronicle stated that the LDS Church was increasing in size in the Houston area.Shellnut, Kate. "LDS opening new meetinghouse for growing congregation" ().
Accordingly, a new, modern meetinghouse was dedicated June 25, 1956. The old building was purchased by the city in 1967 for use as a town meeting and recreation hall.
The tabernacle continues to function as a gathering place for multiple wards (congregations), but also serves as a meetinghouse for regular Sunday services for the Dai Ichi (Japanese) ward.
Chandler Mill Bridge, Joseph Gregg House, Hamorton Historic District, Harlan Log House, Old Kennett Meetinghouse, and the Wiley-Cloud House are listed on the National Register of Historic Places.
The Germantown Mennonite Meetinghouse, Upsala, Michael Billmeyer House and Daniel Billmeyer House, all within three blocks of the school house, are listed on the National Register of Historic Places.
The Joel Jessup Farm, Noah and Hannah Hadley Kellum House, Kellum-Jessup- Chandler Farm, and Sugar Grove Meetinghouse and Cemetery are listed on the National Register of Historic Places.
The Little Falls Meetinghouse is a historic Friends meeting house located at Fallston, Harford County, Maryland, United States. It was constructed in 1843 and is a sprawling one-story fieldstone structure with shallow-pitched gable roof and a shed-roofed porch. The building replaced an earlier meetinghouse built in 1773. Also on the property is a cemetery and a one-story frame mid-19th century school building, with additions made post-1898 and in 1975.
The Universalist Society Meetinghouse is an historic Greek Revival meetinghouse at 3 River Road in Orleans, Massachusetts. Built in 1834, it was the only Universalist church built in Orleans, and is architecturally a well- preserved local example of Greek Revival architecture. The Meeting House is now the home of the Orleans Historical Society and is known as the Meeting House Museum. It was listed on the National Register of Historic Places in 1999.
In 1681 Richard Davies purchased 5,000 acres from William Penn. These lands were sold to various purchasers and were mainly in the location of current Radnor Township. The township was part of the Welsh Tract and was named for Radnorshire in Wales. In 1717, the Welsh Friends erected a Quaker meetinghouse (Radnor Friends Meetinghouse) near what is now the intersection of Conestoga Road and Sproul Road at the geographic center of the township.
The cemetery is to the west of the 1858 meetinghouse and has some of the oldest Quaker graves in the area. The first recorded burial was that of Mary Hoggatt in 1780. The cemetery is visited frequently by people doing genealogical research. The cemetery is under the care of the Springfield Memorial Association, founded in 1906, which also has care of the 1858 meetinghouse (The Museum of Old Domestic Life) and the Allen Jay house.
Little Egg Harbor Friends Meeting House is a historic Quaker meetinghouse at 21 E. Main Street in Tuckerton, Ocean County, New Jersey, United States. The meetinghouse was built in 1863 and added to the National Register of Historic Places in 2002. Little Egg Harbor Meeting is part of Burlington Quarterly Meeting which is part of the Philadelphia Yearly Meeting. Friends continue to meet at Little Egg Harbor Meeting on Sundays at 10:30 a.m.
The third meetinghouse, built in 1790, is currently used as a community center, the William Penn Center. The fourth meetinghouse on the square, built in 1841, still operates as a place of worship for Quakers. Historic Falsington offers tours of the district, including the interiors of three preserved buildings: the Moon-Williamson Log House, Burges-Lippincott House, and the Stagecoach Tavern. The district was added to the National Register of Historic Places in 1972.
William and Dorothy McNabb were pioneer landowners and the owners of the original Bird-in-Hand Hotel. The Quakers built a meetinghouse and two-story academy, which stands today, next to the present day Bird-in-Hand fire company. Lampeter Friends Meetinghouse, built 1749, rebuilt 1889 The community was founded in 1734. The legend of the naming of Bird-in-Hand concerns the time when the Old Philadelphia Pike was surveyed between Lancaster and Philadelphia.
The Park Hill Meetinghouse is a historic meeting house on Park Hill in Westmoreland, New Hampshire. Built in 1764, and extensively restyled in the early 19th century, it is a fine example of Federal and Greek Revival architecture, influenced by the work of regionally prominent architect Elias Carter. The building was listed on the National Register of Historic Places in 1980. It is now owned by the Westmoreland Park Hill Meetinghouse and Historical Society.
The Lower Warner Meetinghouse is a historic meetinghouse at 232 East Main Street (NH 103) in Warner, New Hampshire. Built in 1844-45, it is a little- altered example of a 19th-century Greek Revival church, which has retained nearly all of its original interior elements, as well as its exterior except for the steeple, lost to a lightning strike c. 1893. It was listed on the National Register of Historic Places in 1989.
He was also connected with early agricultural fairs in California designed to encourage others to be involved in growing produce. He built a building to be used as a school and meetinghouse. Although he allowed Methodists and Presbyterians to hold meetings there, the main meetings conducted there at which he presided were of The Church of Jesus Christ of Latter-day Saints. This building has been called the first LDS meetinghouse in California.
The meetinghouse was built of medieval construction techniques, as Rhode Island was somewhat behind European civilization at the time. The newer two-story eastern section's hand-cut eight inch beams may have been re-purposed from a barn. The newer section was designed so that any parishioner speaking on the floor of the meetinghouse could be heard by people in the second floor balcony sections. The western section features irregularly sized hand cut floor boards.
The Old Indian Meeting House (also known as the Old Indian Church) is a historic meeting house at 410 Meetinghouse Road in Mashpee, Massachusetts. Built in 1684, the meetinghouse is the oldest Native American church in the eastern United States and the oldest church on Cape Cod.Rudy Mitchell, "New England's Native Americans," Emmanuel Research Review, Issue No. 32, November 2007 The building was listed on the National Register of Historic Places in 1998.
The Cambridge Meetinghouse, also known locally as the Old Brick Church is a historic meetinghouse at 85 Church Street in Jeffersonville, the main village of Cambridge, Vermont. Built in 1826 as a union church for several denominations, it began use as the local town hall in 1866, a use that continued to 1958. It was listed on the National Register of Historic Places in 1981. It presently houses the local post office.
The East Blackstone Friends Meetinghouse (also known as "Mendon Lower Meeting" or "Smithfield Monthly Meeting") is a historic Quaker meetinghouse in Blackstone, Massachusetts. The small single-story wood frame structure was built in 1812 on land donated to the Quakers by Samuel Smith, a local landowner. The building was used regularly throughout the 19th century for meetings, and sporadically since then. The meeting house was listed on the National Register of Historic Places in 1995.
Old Town Friends' Meetinghouse, also known as Aisquith Street Meeting or Baltimore Meeting, is a historic Quaker meeting house located at Baltimore, Maryland, United States. It is a two-story brick building which has undergone several alterations over the years. It is the oldest religious building in the city, having been built in 1781 by contractor George Mathews. Old Town Friends' Meetinghouse was listed on the National Register of Historic Places in 1973.
Biddle died at the age of 32 on May 25, 1806, and was buried on the grounds of the Arch Street Friends Meetinghouse."Owen Biddle Architect," Arch Street Meeting House.
There a meetinghouse for The Church of Jesus Christ of Latter-day Saints is under construction and is built over a property previously owned by Our Lady of Health Church.
Friends Meetinghouse is a historic meeting house in Randolph, Morris County, New Jersey, United States. It was built in 1758 and added to the National Register of Historic Places in 1973.
A history of the church in Brattle street, Boston. 1851; p.20–26. Thomas Brattle probably designed the unpainted, wood, meetinghouse-style building for the church, erected in 1699.Rick Kennedy.
The house is one of Centerville's older houses, located near the site of its first meetinghouse and cemetery. The house was listed on the National Register of Historic Places in 1987.
Today the Meetinghouse is owned by the Pembroke Historical Society and has seen occasional use by area Quakers. The building was listed on the National Register of Historic Places in 2006.
The remainder of the building was razed, and a new edifice constructed. This structure serves as the church headquarters, conference site, museum and a meetinghouse for the local Temple Lot congregation.
1712 – By 1712, the Barnstable settlement had grown so large, that the main concern of the annual Town Meeting for several years was the division of the town into two parishes and the building of two Meetinghouses. 1715 – A piece of high ground on the land of John Crocker was chosen as the site for the West Parish Meetinghouse. A proprietors meeting was held on April 11, 1715 and Colonel James Otis was the Moderator. Town land was traded, laying out 4 acres – three acres for public use (now the Town green below the Meetinghouse) and an additional acre for where the Meetinghouse would be erected. 1717 – The town of Barnstable officially voted to divide into an East and a West Parish.
The Bell Hill School or District Number One School is an historic school in Otisfield, Maine. The one-room brick schoolhouse was one of three completed in 1839 for the town, and is the only one to survive. It served the town as a district school until 1940. It was acquired in 1950 by the Bell Hill Meetinghouse Association (which also owns the adjacent Bell Hill Meetinghouse), and has been converted into a local history museum.
"109 East Hoosac Friends Meeting House (1786) Adams, Berkshire County, Massachusetts" The meetinghouse's construction dates to the early 1780s. It now occupies a prominent position within the Maple Street Cemetery (also listed on the National Register of Historic Places), the first burial ground in Adams. Unmarked graves of Adams' early Quaker settlers lie near the meetinghouse, an area now marked by a plaque. The meetinghouse was listed on the National Register of Historic Places in 1976.
When the ward membership grows to a certain size, the ward will be divided. Generally, if both geographic divisions are in a reasonable distance of the meetinghouse, they will meet at the same building, but at different times. Most meetinghouses are designed to house up to three or four wards. Individuals can find out what ward they reside in by either talking to a local LDS leader or by using the meetinghouse locator tool on the church's webpage.ComeUntoChrist.
1730) and the First Parish Meetinghouse (1797), as well as several 19th century buildings and the Revolutionary Cemetery. The Hosmer House (1793), standing at the corner of Concord and Old Sudbury Roads is a typical residence of the early 19th century. It includes representations of Mid 19th Century Revival, Late 19th and 20th Century Revivals, and Federal architecture styles. On April 19, 1775, the town's Minutemen mustered at First Parish, known at the time as the West Side meetinghouse.
The White Meetinghouse, also known as the First Freewill Baptist Society Meetinghouse, is a historic meeting house on Towle Hill Road, south of Eaton Center, New Hampshire. Built in 1844, it is a well-preserved and little- altered example of a vernacular Greek Revival meeting house. The building was listed on the National Register of Historic Places in 1980. The building is now maintained by a local community organization, and is used for community events and occasional services.
The Providence Friends Meeting was established at his house in February 1688, and a meetinghouse was later built on land he donated for the purpose. The original meetinghouse was built out of logs in 1699 or 1700, and the current building dates to 1814. A house on Minshall's property, built c. 1750, still stands and was given to the citizens of the borough in 1975. Chester County, Pennsylvania was divided in 1789, the eastern portion becoming Delaware County, Pennsylvania.
Lewisberry and Newberrytown were early Quaker settlements. Newberrytown began as a tract of Quaker meeting land, with a log meetinghouse built in 1745. Later, a new meetinghouse was built halfway between Lewisberry and the Newberrytown meeting land, and the tract was developed as a town in 1791. Newberrytown was situated on the road from Lancaster to Carlisle (which crossed the Susquehanna River at the York Haven Ferry) and became an important stopping place along the way.
Johnsville Meetinghouse, also known as Johnsville Old German Baptist Meetinghouse, is a historic Old German Baptist Brethren meeting house located near Catawba, Roanoke County, Virginia. It was built in 1874, and is a simple, one story, one room building with five bays and a partial basement. It has a metal gable roof and features hand-planed clapboard siding and handmade window frames and glass. and Accompanying photo It was added to the National Register of Historic Places in 1998.
Louis Saint-Gaudens died of pneumonia, aged 59, in Cornish, New Hampshire. His home and studio in Cornish, New Hampshire, a former Shaker Meetinghouse, is on the National Register of Historic Places.
The Half-Moon Inn, Newtown Creek Bridge, Newtown Friends Meetinghouse and Cemetery, Newtown Historic District, Newtown Presbyterian Church, and George F. Tyler Mansion are listed on the National Register of Historic Places.
The first meeting for worship was held in 1773, when a group of families purchased 12 acres of land for the price of 5 shillings and built a log structure (no longer standing) which was the original meetinghouse. In 1780, at the request of Deep River Meeting, Springfield was set up as a preparative meeting. It was established as a monthly meeting in New Garden Quarter in 1790. A second building (no longer standing) was built in 1805, and in 1858 a more substantial meetinghouse was built of bricks made on the site. It has separate entrances for men and women, which were the tradition at the time, and the old stone “uppenblocks” for mounting horses are still in front of the building. The 1858 meetinghouse is now the home for the Museum of Old Domestic Life, a hands-on museum of common household and farm implements from the 1800s. The “new” meetinghouse was built in 1926 with guidance from member and architect John Jay Blair (1860-1937). This fourth building is the one used by Springfield Friends today.
The East Hoosac Quaker Meetinghouse is an historic Quaker meeting house in Adams, Berkshire County, Massachusetts.Harold Wickliffe Rose. The Colonial Houses of Worship in America. New York: Hastings House, Publishers, 1963, p. 231.
Koos, Greg. "Benjaminville Friends Meetinghouse and Burial Ground," (PDF), National Register of Historic Places Nomination Form, Site map, October 24, 1983, p. 8, HAARGIS Database, Illinois Historic Preservation Agency. Retrieved June 21, 2007.
Red River Presbyterian Meetinghouse Site and Cemetery is a historic Presbyterian church building in Adairville, Kentucky. It was started in 1800 and was added to the National Register of Historic Places in 1976.
"Basil Bunting - At Briggflatts meetinghouse (1975)", Jacket Magazine; accessed 2006-12-01."Bunting Texts" , accessed 2006-12-01. Looking south down Brigflatts Lane. The Quaker Meeting House is the building on the left.
The founders purchased an LDS meetinghouse in Pleasant Grove, Utah, and opened the American Heritage School in 1970 with 80 students enrolled. From 1969 to 1973, Andersen served in the Utah State Legislature.
There are several farms in the area belonging to the Old Order Mennonite community and a meetinghouse is located near Fleetwood. The Old Order Mennonites first bought land in the area in 1949.
In 1775, Northborough split off as the "north borough" of Westborough, much as Westborough had split from Marlborough some 58 years before. However, the two towns shared a meetinghouse for some time more.
The Temple Bar Book Market is held on Saturdays and Sundays in Temple Bar Square. Meetinghouse Square, which takes its name from the nearby Quaker Meeting House, is used for outdoor film- screenings in the summer months. Since summer 2004, Meetinghouse Square is also home to the 'Speaker's Square' project (an area of public speaking) and to the 'Temple Bar Food Market' on Saturdays. The 'Cow's Lane Market' is a fashion and design market which takes place on Cow's Lane on Saturdays.
Public support of the building was withdrawn sending the Meetinghouse into spiraling disrepair. 1907 – M.P. Moller Company from Hagerstown, MD installed a new pipe organ replacing a reed organ. (circa?) 1929 – At the annual meeting of the Church, Miss Samuel and Miss Jenkins challenged parishioners to pledge toward a Restoration Fund. Miss Samuel gave the first $25 gift to the Restoration Fund marking the beginning of years of efforts to gather funds and prepare with architects a plan to restore the 1717 Meetinghouse.
2012 – A comprehensive needs assessment plan is in development by the Board of Trustees, as the West Parish Memorial Foundation continues its mission of maintaining and preserving the 1717 Meetinghouse 2013 – The Community Preservation Committee of the Town of Barnstable recommends $275,000 be allocated for the restoration of the Revere bell, a new roof, and a fire suppression system. Town Council grants the recommendation. 2013 – The Trustees vote to change the name from West Parish Memorial Foundation to the 1717 Meetinghouse Foundation.
Wilson Chapel interior From 1931 on, the facilities of the Newton Centre campus expanded many times, especially during a boom in enrollment during the 1950s and '60s. The last addition was Wilson Chapel, a modern interpretation of the traditional New England meetinghouse, constructed to mark the school's bicentennial in 2007.Burrows, Mark S. "Wilson Chapel: A New Meetinghouse for a School 'Set on a Hill'", Faith & Form: The Interfaith Journal on Religion, Art, and Architecture, Vol. XLI, No. 2, 2008.
Bedford Historic Meetinghouse, also known as Methodist Meetinghouse and St. Philip's Episcopal Church, is a historic meeting house located at 153 W. Main Street in Bedford, Virginia. It was built in 1838, and is a brick building measuring 38 feet by 58 feet and in the Greek Revival style. It features a shallow, pedimented gable roof topped by a square belfry with a stubby, tapered spire. It was built as Bedford's first Methodist Church and houses the headquarters of the Bedford Historical Society.
The First Parish congregation dates to about 1695, when the area was part of Watertown, and had grown sufficiently in population to merit a separate parish from the original 1630 congregation in Watertown. In 1720 the congregation acquired its first meetinghouse, moving a building from what is now Newton. Its second meetinghouse, located at Lyman and Beaver Streets, was built in 1767, and its third was built at this location in 1838. That building was destroyed by fire on August 24, 1932.
North Yarmouth and Freeport Baptist Meetinghouse The North Yarmouth and Freeport Baptist Meeting House (known locally as the Old Meeting House or the Meetinghouse on the Hill) at 25 Hillside Street was built in 1796. It has been twice altered: by Samuel Melcher in 1825 and by Anthony Raymond twelve years later. It ceased being used as a church in 1889, when its congregation moved to the structure now on Main Street. The 1805 bell was transferred to the new home.
The meetinghouse was designed with panels that swung up onto specially designed iron hooks, in order to combine the two business meetings as needed. On the east edge of the property is an ancient stone platform designed so that a person could walk up a ramp while leading a horse, then mount the horse easily. The meetinghouse was added to the National Register of Historic Places in 1978. It is one of the oldest surviving Quaker meeting houses in New England.
The Airai Bai (Men's Meetinghouse of Airai) in Palauan is a traditional meetinghouse in the Airai municipality on Babeldaob, the largest island in the island nation of Palau. It is located in the center of the village on a stone platform that had previously held earlier bais, and is located at the junction of two traditional stone pathways. The building is , rising to a height of at its peak. Its facade and interior beams are decorated with depictions of Palauan legends.
Brock, "Meeting house at Danville park offers a glimpse of past Presbyterian congregations" James Crawford and Tereh Templin, the first two Presbyterian ministers in Kentucky, were ordained at this meetinghouse on November 10, 1785.
The Meetinghouse Common District is a historic district on Summer, South Common, and Main Streets in Lynnfield, Massachusetts surrounding the town common. It was added to the National Register of Historic Places in 1976.
The Marysville Opera House, located in Marysville, Washington, is a performance hall and meetinghouse constructed in 1911. It was added to the National Register of Historic Places in 1982. It seats approximately 400 people.
Stokes was baptized on April 28, 1979 at the church's Hyde Park, Chicago meetinghouse. She continues to be an advocate for minorities in the LDS Church and is considered a pioneer for African-Americans.
The Snyder Covered Bridge No. 17 and Wagner Covered Bridge No. 19 were listed on the National Register of Historic Places in 1979. The Roaring Creek Friends Meetinghouse near Numidia was built in 1796.
The places of worship are the parish church and a Presbyterian meetinghouse. A dispensary and a school are the charitable institutions. Fairs are held on the last Thursday monthly. Population in 1861 was 231.
Ramsey served in the 28th congress with Jenks, and it was during a visit to Washington that Anna met her future husband. He died in Newtown in 1867. Interment in the Newtown Friends Meetinghouse Cemetery.
The District also includes four religious structures, the oldest being a Quaker meetinghouse, built c. 1825. The other three religious structures--two churches and one synagogue--date to the early decades of the 20th century.
In 1815 Pennington moved to "the Barrens" (the present-day community of Central Barren, Indiana), north of Corydon. Pennington's brother, Walter, joined him at the Barrens, where they built a Methodist meetinghouse called Pennington Chapel.
The village is maintained and operated by a private non-profit organization. The buildings include a Quaker meetinghouse, a broom shed, a pioneer school house, blacksmith shop, carpenter shop, toll house and many family houses.
Adams was first settled by Quakers, mostly from the area of Smithfield, Rhode Island, in the 1760s, and was originally known as East Hoosac. The present meetinghouse dates to 1784, and remained in active use until 1842, when the local Quaker population was in decline. The area of the cemetery near the meetinghouse has archaeologically been determined to have unmarked graves of Quakers (a common practice of time) dating to the 1760s. Relatives of noted suffragette Susan B. Anthony, who was born in Adams, are buried here.
In July 1974 the Old Kennett Meeting house was placed on the National Register of Historic Places, making it nationally recognized as a historically and architecturally significant structure. Old Kennett's tercentennial was celebrated in 2010 with a lecture series and historical tours being held at the meetinghouse. The meetinghouse is still open for Quaker Meeting-for- Worship on the last Sundays of June, July and August at 9:00 am and for occasional weddings, funerals and other events. Look for news about Old Kennett Meeting at www.kennettfriends.
Originally known as Meetinghouse Common, Church Green is the site of Taunton's first town center, and the location of its first meetinghouse (ca. 1647), used for both religious and governmental purposes.Walking Tours pamphlet, 1998, Taunton Historic District Commission On November 13, 2011, The City of Taunton, MA raised new flag poles, seven in total. The flags form a V on the point of Church Green, with the American Flag in the center, each flag pole has the distinctive flag for each branch of the United States Military.
The Old Ship Church (also known as the Old Ship Meetinghouse) is a Puritan church built in 1681 in Hingham, Massachusetts. It is the only surviving 17th- century Puritan meetinghouse in America. Its congregation, gathered in 1635 and officially known as First Parish in Hingham, occupies the oldest church building in continuous ecclesiastical use in the United States. On October 9, 1960, it was designated a National Historic Landmark and on November 15, 1966, it was added to the National Register of Historic Places.
Indianapolis's first Church of Christ congregation met at various sites until 1837, when its first meetinghouse was erected on the south side of Kentucky Avenue, between Capitol and Senate Avenues. The church building, which is no longer standing, had two front doors, one for men and one for women. A low partition installed along the church's center interior aisle separated the sexes during worship services. In 1839 the congregation's first meetinghouse served as the site of the first statewide meeting of the Disciples of Christ in Indiana.
"The First Church of Christ", Wethersfield Historical Society. The interior of the Meetinghouse was built as a crosswise room (Querkirche), altered considerably in 1838 and 1882, and returned to the original layout in 1971–1973."The Meetinghouse", The First Church of Christ in Wethersfield. Querkirche floorplan (1895) According to a plaque at the tower entrance door, George Washington attended church there on May 20, 1781, during a conference with Count de Rochambeau at the nearby Joseph Webb House to plan the conclusion of the American Revolutionary War.
The Knightsville Meetinghouse (also known as Knightsville-Franklin Congregational Church) was a historic church and meeting hall building at 67 Phenix Avenue within the village of Knightsville in Cranston, Rhode Island. The meetinghouse was built in 1807 for the Benevolent Baptist Society. Town meetings were held in the building in the nineteenth century. Various Christian denominations also met in the building until 1864 when the Knightsville Mission Sabbath School, a large Sunday school began meeting in the building and desired to begin a formal church.
Fletcher subsequently insisted that his was the sole true continuation of Alpheus Cutler's organization, and began styling his church the "True Church of Jesus Christ." The two congregations fought over various church properties in and around Clitherall. In 1966, a Minnesota court ruled that the Missouri group was the legitimate Cutlerite church, and was entitled to exclusive control over all church properties and records, including the Clitherall meetinghouse. Prior to this ruling, the meetinghouse had been serving as Fletcher's church headquarters and sole branch.
John Hunt and Esther Warrington were married March 17, 1763, in the Friends Meetinghouse at Moorestown. They had ten children, three of whom died young. Hunt was a Quaker minister for more than 50 years.Hynes, p.
London:1971 Nonetheless, in his lifetime Hicks was better known as a minister than as a painter.Weekley and Barry 1999, p. 34. He is buried at Newtown Friends Meetinghouse Cemetery in Newtown Township, Bucks County, Pennsylvania.
While Rev. Norton was the first pastor of the congregation at its new home in Old Ship Church, Rev. Peter Hobart was the founder of the congregation, although he died before the new meetinghouse was finished.
210 A Mormon meetinghouse was dedicated in Kirtland by Heber J. Grant in 1928.Conference Report, October 1928, p. 4 The town incorporated in January 2015 after an 80–40 vote in favor of doing so.
A meetinghouse-chapel opened in 1712 was destroyed by a mob a few days after the death of Queen Anne in 1714. In 1715 several members of the congregation fought under James Edward Stuart at Sheriffmuir.
Later that year, Condie was called to serve in the presidency of the church's Europe Area, where he again worked in opening missionary efforts in Eastern Europe."Meetinghouse dedicated in Hungary", Church News, November 11, 1989.
A further blow to the Friends and the wider Palestinian community was the high level of emigration brought on by the economic situation and the hardships arising from continuing Israeli military occupation. The Meetinghouse, which had served as a place of worship for the Friends in Ramallah could no longer be used as such and the Annex could no longer be used for community outreach. In 2002 a committee consisting of members of the Religious Society of Friends in the US and the Clerk of the Ramallah Meeting began to raise funds for the renovations of the buildings and grounds of the Meetinghouse. By November 2004 the renovations were complete, and on 6 March 2005, exactly 95 years to the day after the dedication, the Meetinghouse and Annex were rededicated as a Quaker and community resource.
By 1975, the Zion church was "seldom used," with the buildings in "somewhat deteriorating condition but in an unspoiled setting." The meetinghouse and the school were added together to the National Register of Historic Places in 1976.
The first schools were often held in the one room meetinghouse the Saints also used for church services. Education in Utah was one that consisted of Mormon schools, anti-Mormon schools, and religious schools of other denominations.
Minor renovations occurred in 1936 and 1977. An extensive renovation took place between 1984-1985, which included a large rear addition for classrooms, a cultural hall, and offices. The meetinghouse remains in use by the Randolph Ward.
On September 2, 1824, the congregation acquired a log cabin on the south side of Maryland Street between Meridian and Illinois Streets for $300 and enlarged it for use as a meetinghouse that could seat 200 people.
It took until 1661 to build a church meetinghouse due to resistance from the General Court of Connecticut, which preferred that the colonists travel across the river to New London. Palmer died two months after the meetinghouse was first used. The 300-year Stonington Chronology describes Palmer as the > ...patriarch of the early Stonington settlers...(who) had been prominent in > the establishment of Boston, Charlestown and Rehoboth ...a vigorous giant, 6 > feet 5 inches tall. When he settled at Southertown (Stonington) he was > sixty-eight years old, older than most of the other settlers.
Providence Friends Meetinghouse in Media on the east side of PA 252. The first meetinghouse was built here about 1700 Newtown Square Friends Meeting House built in 1711 in Newtown Square on the west side of PA 252. In 1683, the Court of Chester County (which then included present-day Delaware County) approved the construction of "Providence Great Road", which included the route of present-day PA 252 from the southern terminus to north of Media. The road was built to provide access to Chester from the north.
The Harpswell Meetinghouse is set on the west side of Maine State Route 123, in the center of Harpswell, about south of Brunswick. It is a two-story wood frame structure, set on a rubble stone foundation, with clapboard siding and a side gable roof. The main block is about , and there is a small projecting section at the center of the front facade, which houses the stairwell which gives access to the second-floor gallery. The interior of the meetinghouse is a single large chamber with a gallery level on three sides.
In addition to the academy buildings, the district includes a number of civic and residential buildings, including the Old Meetinghouse (built 1793), which was originally designed as a meeting hall, but was converted in 1835 into a residential duplex. Adjacent to the Old Meetinghouse, is the Hearse House, an outbuilding that housed the town's hearses from 1890 to 1920. The district also includes a number of residences built mostly in the middle of the 19th century. The district was listed on the National Register of Historic Places in 1979.
Mason Town Hall Sign for Uncle Sam's house Mason is immediately north of the Massachusetts border, with the center of town approximately 5 kilometers from the state line. At the center of town are five public buildings: the library, elementary school, meetinghouse, church, and police station, all situated where Darling Hill, Old Ashby, Merriam Hill, Meetinghouse Hill and Valley roads meet. The students at the public middle and high school are tuitioned to Milford which is northeast of Mason. Also to the west is Greenville, location of the shared post office.
The Second Rindge Meetinghouse, Horsesheds and Cemetery is a historic meeting house and cemetery on Old US 202 (Main Street) and Rindge Common in Rindge, New Hampshire. Built in 1796, it is relatively distinctive in New England as one of few such meeting houses where both civic and religious functions are still accommodated, housing both the town offices and a church congregation. The town's first cemetery, established in 1764, lies to the north of the meetinghouse. It is the resting place of many of Rindge's early settlers, and of its American Revolutionary War veterans.
Eighteen people wrote in dissent, saying that even the proposed new town would require travel more than two miles to a new meetinghouse. On 26 June 1742, Colonial Governor Benning Wentworth set Brentwood off from Exeter and incorporated it.Article in Statistics and Gazetteer of New-Hampshire (1875) The meetinghouse was planned at "the west side of the 'Gully'", but those living south of the Exeter River said it was hard to reach in spring and fall. For a while, church was held at two venues, north and south of the river.
The Ironstone section of the Town of Uxbridge has other alternate names and dispersed villages which include: Chockalog, south Uxbridge, Albee, Scadden and historically included Quaker City, and Aldrich village. Aldrich village was the original home base to the Aldrich family, the Aldrich family cemetery, and the origins of an American family dynasty that included Senator Nelson Aldrich of Rhode Island, and his son in law, Vice President Nelson Aldrich Rockefeller. Nearby is a very historic "Friends Meetinghouse" (see also listed below). Abby Kelley Foster, a notable American abolitionist, belonged to Friends Meetinghouse.
Geeting farmed his land and taught in a log schoolhouse nearby which became a regular preaching appointment for services held by Rev. Philip William Otterbein, one of the founding leaders of the United Brethren in Christ, the first denomination organized in the United States of America. In the mid-1770s, Geeting erected a meetinghouse which later became known as Mount Hebron Church, the first structure built expressly for services of the future United Brethren in Christ denomination. Salem United Methodist Church in Keedysville is the successor to the Mount Hebron Church and Geeting Meetinghouse.
Much of the original battlefield around the meeting is preserved to this day. Birmingham is the oldest township in Chester County. The township was recently rated by Philadelphia magazine as one of the top five Best Places to Live in the suburbs of Philadelphia and as the "Place with the Biggest Paychecks". The Lenape Bridge, Birmingham Friends Meetinghouse and School, Brinton's Mill, Edward Brinton House, George Brinton House, Daniel Davis House and Barn, Dilworthtown Historic District, Edgewood, Orthodox Meetinghouse, and Sharpless Homestead are listed on the National Register of Historic Places.
In 1948 the buildings and grounds became home to many Palestinian refugees. Throughout the years, the members of the Ramallah Friends Meeting organised numerous community programmes such as the Children's Play Centre, the First Day School, and women's activities. By the early 1990s the Meetinghouse and Annex, which housed meeting rooms and bathroom facilities, fell into disrepair as a result of damage inflicted by time and the impact of conflict. So serious was the deterioration of the meetinghouse that by the middle 1990s it was impossible to use the building at all.
The soldiers later dismantled the church building to provide firewood and other supplies for the war effort, but a tiny congregation persevered and built another small meetinghouse on the site in 1870. The 1870 meetinghouse was remodeled in 1875 and remained until 1897 when a larger church was built. In 1920, an education wing was added to the south side of the building and the bell tower and vestibule were relocated. After the Second World War, rapid population growth in the area spurred the construction of a larger church.
207 The grenadiers smashed the trunnions of these three guns so they could not be mounted. They also burned some gun carriages found in the village meetinghouse, and when the fire spread to the meetinghouse itself, local resident Martha Moulton persuaded the soldiers to help in a bucket brigade to save the building.Martha Moulton deposition Nearly a hundred barrels of flour and salted food were thrown into the millpond, as were 550 pounds of musket balls. Of the damage done, only that done to the cannon was significant.
This church was built to replace the town's 18th-century meetinghouse, which had been severely damaged by wind and rain. It is possible that this damage prompted the town to request Nutting's rapid construction of this building, using a plan he had previously used to build a church in Waterford. The church was used regularly for services until about 1887, and was revived for annual services in 1913. The building is now owned by the Bell Hill Meetinghouse Association, and is used for occasional services and functions such as weddings.
Similar details are also found on the western entrance, while the eastern one has a modest surround. The doors all enter the single main chamber, where the ground floor is dominated by a series of box pews and the elevated pulpit on the north wall, backed by a large wooden soundboard supported by fluted wooden pilasters that have a marbleized paint finish. Stairs to the gallery are located in the front corners. with The meetinghouse in 2018 The meetinghouse was built in 1772, and originally housed a predominantly Presbyterian congregation of Scottish immigrants.
The Oak Grove Chapel, also known historically as the River Meetinghouse and the Sophia D. Bailey Chapel, is a non-denominational chapel at United States Route 201 and Oak Grove Road in Vassalboro, Maine. Built in 1786 as a Quaker meetinghouse, it was Vassalboro's first religious building. In 1895 it was restyled in the Shingle style, with a portico and tower added, and converted to non-denomination use by the Oak Grove-Coburn School (since closed). The building was listed on the National Register of Historic Places in 1977.
Two additional Wisconsin Synod churches are outside the city limits with a Manitowoc address. St. James' is an historic Episcopal church in the city. The Church of Jesus Christ of Latter-day Saints has a meetinghouse in Manitowoc.
In the 1940s, renovations took place to alter the interior of the tabernacle into a more functional meetinghouse with classrooms. However, in a short time, even these alterations were deemed inadequate and a new stake center was planned.
Woodbury Friends' Meetinghouse is a historic Quaker meeting house at 120 N. Broad Street in Woodbury, Gloucester County, New Jersey, United States. It was built in 1715 and added to the National Register of Historic Places in 1973.
The Meetinghouse The Vincent Mennonite congregation began planning to build a new church in 1969. The new church began construction in 1973, and then was occupied in 1974. The congregation continues to meet in the new building today.
The Catawissa Water Company was formed in 1882. A number of Masonic establishments were built in Catawissa in the mid to late 1800s. The Catawissa Friends Meetinghouse was listed on the National Register of Historic Places in 1978.
The Middletown Friends Meetinghouse was built in 1702 and is one of the oldest Friends meetinghouses in what was originally Chester County. The John J. Tyler Arboretum was listed on the National Register of Historic Places in 2003.
On March 31, 2020, during its general conference, the church announced its intent to build a temple in Shanghai as a "modest multipurpose meetinghouse.". When it opens it will operate by appointment only for Chinese members, excluding tourists.
Since then, it has exclusively housed the Farmers Institute Friends Church, a Quaker meetinghouse. Note: This includes and Accompanying photographs It was listed on the National Register of Historic Places in 1986, with a boundary enlargement in 2020.
Long gone are the log meetinghouse, stone fort, tall rows of poplars, and the Sanpete infirmary (or "Poor House"), but many other remnants of the rural landscape remain which identify key elements of Fairview's history and present character.
Gunpowder Meetinghouse is a historic Methodist church located at Aberdeen Proving Ground, Harford County, Maryland. It is a one-room brick structure that may date to 1773. It was listed on the National Register of Historic Places in 1974.
Quaker meetings were held in the building until 1836, after which it was occupied by the Apprentices' Library Company of Philadelphia until 1897. Note: This includes The meetinghouse was added to the National Register of Historic Places in 1971.
The town's first meetinghouse, built in 1796, had been used for both religious and civic purposes; it would later be dismantled and moved to a location nearer the railroad tracks, where it now serves as the Bradford Town Hall.
The Church of Jesus Christ of Latter-day Saints has 13 congregations and claims more than 2,900 members in the Republic of Ireland. In addition, the church has 11 congregations in Northern Ireland.LDS Meetinghouse Locator. churchofjesuschrist.org (21 February 2012).
Tradition says that Oliver Cox, a young minister in 1854 when the first meetinghouse was built, named the church after the Mount of Olives, the site east of Jerusalem where the Bible says that Jesus preached to his disciples.
The Penniman House is nearby in the Fort Hill area of Cape Cod National Sea Shore, which was the highest point adjacent to the meetinghouse erected by Pilgrim residents of Nauset (later Eastham) shortly after they settled the area in 1644.
The Marshallton Historic District encompasses 65 contributing buildings and 3 contributing sites. It includes the separately listed Humphry Marshall House, Marshalton Inn, and Bradford Friends Meetinghouse. Note: This includes It was added to the National Register of Historic Places in 1986.
LDS Meetinghouse in Sassari, Italy. The Church of Jesus Christ of Latter-day Saints (LDS Church) has had a presence in Italy since 1850. As of 2016, the LDS Church reported 25,956 members, 103 congregations and two missions in Italy.
Around 600 people attended the ceremony. The temple site is , which includes a meetinghouse. The temple was open for tours to the public from June 26 through July 1, 2000. More than 10,000 people toured the temple during this time.
By 1705, the first ecclesiastical society was recognized and the area renamed the Great Swamp Society. The first meetinghouse and cemetery were established a few years later, and the first school house built in 1717. 1722 brought reorganization to the Society.
The kindergarten is located in the Theodor Engel meetinghouse. Since 1992 the civic community has a further kindergarten. Thereby, the municipality is able to offer at any time every three-year-old child a place in a kindergarten in the community.
Darlington has its own library at 1134 Main Street. Darlington also has several houses of worship, including Harmony Presbyterian Church, Grace Episcopal Church, Darlington United Methodist Church, Deer Creek Friends Meetinghouse, and Hosanna AME Church located in historic Berkley, Maryland.
As of January 4, 2018, The Church of Jesus Christ of Latter-day Saints reported 27,576 members in six stakes, 58 congregations (42 wardsLDS Meetinghouse Locator. Nearby Congregations (Wards and Branches). and 16 branches), one mission, and one temple in Massachusetts.
The Masbrough congregation was gathered in or about 1760, with John Thorp as its first minister. In 1762/3, Samuel and Aaron built the first Meetinghouse. Thorp remained in post as minister for sixteen years, until his death in 1776.
The Fidelity Building is an office building located at 162 Pipestone Street in Benton Harbor, Michigan. It was listed on the National Register of Historic Places in 2002. As of 2017, the building contains apartments known as the Meetinghouse at Fidelity.
Friends Meetinghouse is a historic Quaker meeting house on Quaker Ridge Road in Casco, Maine. Built in 1814, it is the oldest surviving Quaker meeting house in the state. It was listed on the National Register of Historic Places in 1975.
Union Church and Burial Ground (also known as the Old Mud Church) is a historic church and cemetery on E. Presqueisle Street in Philipsburg, Pennsylvania. A log meetinghouse was built in 1820 by the 57 residents of Philipsburg for a cost of $343. The building was used both as a school and as the community's first church, open to all Protestant ministers. In 1842 the building was extensively rebuilt as a Gothic style Anglican church with a three-story entrance tower added to the front, a chancel added to the rear and the log walls of the meetinghouse incorporated into the main sanctuary.
The new building, called "The Annex", incorporates "green technology" to create a building with less of an ecological footprint than many other buildings in the city. The Annex includes more science labs, as well as three multi-use classrooms, and a black box theater. The Meetinghouse, located on 15th Street at Rutherford Place (next to Stuyvesant Square), serves both as a place of worship and, traditionally, as a performance space, although the school has opted as of 2011 to perform in the Vineyard theatre on 15th Street. The Meetinghouse also serves as a home for the school's music program.
Newton Friends' Meetinghouse is the home of an active meeting of the Religious Society of Friends, who meet in a historic Quaker meeting house at 808 Cooper Street in Camden, Camden County, New Jersey, United States. It was built in 1824 as an extremely simple "Quaker clapboard" structure in the typically subdued style of Quaker meeting houses. It was remodeled in 1885 by architect Wilson Eyre, Jr. in the sometimes-extravagant Queen Anne Revival style, though this expression of the style is still very subdued. The meetinghouse was added to the National Register of Historic Places in 1971.
The meetinghouse was too small and too far from what had become the center of town. The church and government became separate and two new churches were built in more convenient locations, one in South Merrimack and one on Baboosic Lake Road. A new town hall was built to replace the meetinghouse. The Boston and Maine Railroad laid tracks through the town in the 19th century, with several stations operating until the mid-20th century, when the advent of the automobile transformed Merrimack from a largely agricultural community to a bedroom community of Boston and nearby cities in New Hampshire.
In the following year, this church was built to replace the old meetinghouse. At an unknown date the original box pews were removed and replaced by the present bench pews; the original high pulpit remains, although it has been altered. The church is known as the "Tory Hill Meetinghouse" for the village, which became known as "Tory Hill" because local residents who opposed the War of 1812 refused to muster for militia service. The building is noted for its literary association with the author Kate Douglas Wiggin, who lived nearby in Hollis in the late 19th century.
The Vincent Mennonites emigrated to Pennsylvania from Germany circa 1735, when a meeting house for the congregation was first built. This date is assumed based on the date inscribed in the original stone work of the building.RootsWeb: Rhoad's Burying Grounds The original building was razed in 1889, and then was rebuilt the same year, with portions of the original building remaining in the stone work. The 1889 building still stands at the intersection of Pennsylvania Route 724 and Mennonite Church Road in East Vincent, Chester County, Pennsylvania and is known locally as The Rhoad's Meetinghouse, or simply The Meetinghouse.
The South Solon Meetinghouse is located at the fourway junction of Rices Corner (or South Solon) Road, Parkman Hill Road, and Meetinghouse Road, about southeast of the village center of Solon. It is a single-story wood frame structure, with a gable roof and clapboard siding. A squat single-stage square tower rises above the main (east-facing) facade, consisting of a belfry with Gothic-arched louvered openings, and pinnacles at the corners above. The main facade is symmetrically arranged, with a pair of entrance flanking a tall central window, all three elements topped by Gothic-arched panels.
The Harriet Tubman Underground Railroad Byway runs from the Maryland border in Sandtown north to the Pennsylvania border in Centerville. At the Maryland border, it connects with the Harriet Tubman Underground Railroad Byway of the Maryland Scenic Byways system, which is designated an All-American Road. From the Maryland border, the byway follows DE 10 between the Maryland border and Camden, US 13 between Camden through Dover to Smyrna, DE 15 from the Smyrna area to Middletown, DE 9 from Odessa to Wilmington, and DE 52 from Wilmington to the Pennsylvania border. The byway provides access to sites related to the Underground Railroad, including the Camden Friends Meetinghouse in Camden; Wildcat Manor near Dover; Blackbird State Forest; the Odessa Historic District which includes the Appoquinimink Friends Meetinghouse and Corbit-Sharp House; the New Castle Court House Museum in New Castle; the Tubman-Garrett Riverfront Park, the Thomas Garrett House, Old Town Hall, Friends Meetinghouse, and Quaker Hill Historic District in Wilmington; and Centreville Village.
The original meetinghouse, now the southern half, was built in 1853. The northern half was added between 1866 and 1869. Both halves are wood frame, one story, gable roofed structures. The style reflects the Quaker belief in simplicity and lack of adornment.
Coopertown Meetinghouse (also called Coopertown Church and Coopertown Union Sunday School) is a historic church meeting house in Edgewater Park Township, Burlington County, New Jersey, United States. It was built in 1802 and added to the National Register of Historic Places in 1978.
The congregation's earliest documented services were held in 1680, although it was not formally organized until 1693; its first meetinghouse was built in 1720. The current church is its second building, and was constructed after the roof was blown off the first one.
By 1845 the population had declined to 380. Doctrine and Covenants sections 130 and 131 are gathered from remarks given by Joseph Smith at Ramus. Today the Webster Community Church, built in 1897, occupies the site of this early Latter Day Saint meetinghouse.
Page 21. Accessed 28 April 2019. After a century of farming, the town gradually expanded commercially and industrially. The circa 1815 Daniel Glazier Tavern includes an upstairs ballroom that was used for almost thirty years as a town meetinghouse in cold weather.
They held class meetings and built a small meetinghouse. In 1814 nearly all of the 19 members were connected to the Hamiltons. As Chebeague’s population grew the need for a new church became apparent. In 1855 a schism about the location occurred.
The church was founded 1803, a brick Meetinghouse was built in 1824 and it is now being restored as the Community House. The present church was built in 1854. The church and cemetery are on Alert-New London Road in Morgan Township.
They built a meetinghouse there. The first meetings were held in Samuel Wallis's home as early as 1791. The Quakers continue to hold meetings in Pennsdale. The Reading-Halls Station Bridge was added to the National Register of Historic Places in 1980.
Following Fletcher's death in 1969, the remaining members of his organization reunited with the Independence church, and the True Church of Jesus Christ ceased to exist. The old Cutlerite meetinghouse in Clitherall still stands, and remains the property of the Independence church.
As of December 31, 2018, The Church of Jesus Christ of Latter-day Saints reported 94,836 members in 11 stakes and 9 districts, 134 Congregations (61 wardsLDS Meetinghouse Locator.Nearby Congregations (Wards and Branches). and 73 branches), two missions, and one temple in Paraguay.
The Saylesville Meetinghouse, an active Friends worship group built in 1703, is on Great Road beyond the end of Chapel Street, and is not part of the historic district. The district was listed on the National Register of Historic Places in 1984.
J. Edward Vickers, The Ancient Suburbs of Sheffield, p.14 (1971) An old Quaker Meetinghouse dating to the 17th century was converted into private residences in the 1980s. Woodhouse is home to the Woodhouse Prize Band, a brass band founded in 1853.
It is frequently mentioned in journals of early Methodist preachers and was the site of 14 visits for preaching and overnight rest by Bishop Francis Asbury between 1772 and 1777. The Presbury Meetinghouse was listed on the National Register of Historic Places in 1974.
They raised their meetinghouse in April 1794 and built their first dwelling across the road in 1795.Stephen J. Paterwic, Historical Dictionary of the Shakers, 2d ed. (2017), 253. The Sabbathday Lake community grew to a size of with 26 large buildings by 1850.
The Wellsville Tabernacle was built as a Gothic Revival-styled meetinghouse of The Church of Jesus Christ of Latter-day Saints (LDS Church) and is located in Wellsville, Cache County, Utah. It was listed on the National Register of Historic Places on November 26, 1980.
St. Andrew's Episcopal Church and Cemetery is a historic Episcopal church and cemetery located near Woodleaf, Rowan County, North Carolina. It was built in 1840, and is a one-story. frame meetinghouse style building. It is sheathed in weatherboard and rests on a stone foundation.
Located in the center of the Roberts neighborhood, the meetinghouse served as the center of the community's educational, social, and religious life. After briefly aligning with the African Methodist Episcopal Church, the congregation joined the Wesleyan Methodist Connection in the late 1840s.Vincent, pp. 72, 76.
An LDS meetinghouse in Guatemala The Church of Jesus Christ of Latter-day Saints in Guatemala reported 277,755 members in 49 stakes and 14 districts, 441 congregations (291 wards and 150 branches), six missions, and two temples in Guatemala as of December 31, 2018.
As of January 1, 2011, The Church of Jesus Christ of Latter-day Saints reported 8,907 members in two districts, 23 branches,LDS Meetinghouse Locator.Nearby Congregations (Wards and Branches). and one mission, in Sierra Leone. By January 1, 2018 membership had risen to over 19,000.
As of December 31, 2018, The Church of Jesus Christ of Latter-day Saints reported 58,082 members in seven stakes and four districts, 73 Congregations (45 wardsLDS Meetinghouse Locator. Nearby Congregations (Wards and Branches). and 28 branches), one missions, and one temple in Panama.
The Brandywine Summit Camp Meeting, Concord Friends Meetinghouse, Concordville Historic District, Handwrought (also known as the Thomas Marshall House), High Hill Farm, Ivy Mills Historic District, Newlin Mill Complex, Nicholas Newlin House and Thompson Cottage are listed on the National Register of Historic Places.
The Church of Jesus Christ of Latter-day Saints (LDS Church) in South Dakota, as of December 31, 2018, reported 10,654 members in two stakes,South Dakota Stakes. LDS Stake & Ward Web Sites. List of Stakes in South Dakota. 33 congregations (12 wardsLDS Meetinghouse Locator.
The first settlers of the area were led by missionary George Keith. They were Quakers. The Quakers established a town called "Topanemus" and nearby a meetinghouse and a cemetery on what is now Topanemus RoadReligious Society Of Friends (Quakers) ub 1692. Freehold Township website.
Notable non-residential buildings include the Quaker Meetinghouse and Cemetery, St. Peter's Cathedral and Rectory (1816), Union Methodist Church, and New Mount Bethel Baptist Church and and It was added to the National Register of Historic Places in 1979, with a boundary increase in 1985.
"Ground Broken for Construction of Panama City Panama Temple", Liahona, March 2006. On May 4, 2007, a statue of the angel Moroni was added to the temple's spire. The temple is adjacent to the LDS Church's Cárdenas Ward meetinghouse, close to the Panama Canal.
As of December 31, 2018, The Church of Jesus Christ of Latter-day Saints (LDS Church) reported 595,526 members in 77 stakes and 16 districts, 590 congregations (430 wardsLDS Meetinghouse Locator.Nearby Congregations (Wards and Branches). and 160 branches), ten missions, and two temples in Chile.
The school and church became a central part of the Beech community.Vincent p. 104. Beech settlers also formed Mount Pleasant Library, established as a subscription library in 1842 in the Mount Pleasant Beech Church meetinghouse. Beech community members and residents of nearby Carthage initially paid $.
Twelfth Street Friends Meetinghouse – New Offices, from Philadelphia Architects and Buildings. AFSC shared in the 1947 Nobel Peace Prize, and continues to work for peace and social justice in the United States and around the world. The Friends Institute building was demolished in 1972.
The new congregation was formally organized in 1833, and its new meetinghouse was built by David Taylor, Jr. on land donated by David Taylor, Sr., a former ship's captain and the local postmaster. The building was enlarged sometime in the 19th century by the addition of about to the west end; this probably took place between the 1840s and 1860s, when the congregation was at its largest. Faced with declining participation, the Universalists and Congregationalists reunited their congregations in 1939, holding services in the Congregational church and using this meetinghouse as a Sunday school. The building was sold to the Orleans Historical Society in 1971.
Each had "youth's galleries" on three sides. Between the two meetinghouses, and exceeding them by 16 feet in total width, was a 25-by-96-foot three-story structure containing large rooms for committee meetings and other purposes.A Century of Race Street Meeting House 1856-1956 by Frances Williams Browin The Race Street Meetinghouse was at the forefront of women's involvement both in Quaker religion and in American political activism. Many leaders in the Women's Movement were associated with this meetinghouse; these included abolitionist and women's rights activist Lucretia Mott, peace activist Hannah Clothier Hull, and suffrage leader and Equal Rights Amendment author Alice Paul.
The Woodbridge Green Historic District is a historic district encompassing the historic town center of Woodbridge, Connecticut. It is located in the block bounded on the south by Center Road (Route 114), on the east by Newton Road, and on the north and west by Meetinghouse Lane. The district consists of six contributing properties surrounding the Woodbridge town green at 3,4,7, and 11 Meetinghouse Lane and 4, 10 Newton Road, including the town hall, the Clark Memorial Library, fire station, the Center School, and the First Church of Christ. The district features Greek and Colonial Revival architecture and was added to the National Register of Historic Places in 2003.
The town of Wayland was settled in the 17th century as part of Sudbury, and was incorporated as East Sudbury in 1780, and renamed Wayland in 1835. The present village center took shape beginning in 1814-15, when after much controversy, it was chosen as the site of the new town meetinghouse, replacing the town's 1726 meetinghouse. That new building still stands today, forming the visual centerpiece of the center at the southeast corner of the junction of Routes 20 and 27. Material from the 1726 building was recycled for construction of a new town hall, which was converted into a residence in 1888.
Interior The Long Society Meetinghouse is a historic church building at 45 Long Society Road in Preston, Connecticut. It is one of only about a dozen surviving colonial "broad side" meeting houses, and is the last example surviving in Connecticut that has not been altered from that configuration by the addition of a tower or relocation of its entrance or pulpit. The meeting house was built from 1817 to 1819 on the site of an earlier meetinghouse, incorporating some elements of the earlier building. The meeting house was used both as a church and for civic functions, the reason for its plain, not overtly religious appearance.
Moses Brown and Samuel Slater, credited with founding Slater Mill, often described as the start of the American Industrial Revolution, were members either of Providence Friends Meeting, Saylesville Friends Meeting or Smithfield Friends Meeting House, Parsonage and Cemetery—sources are unclear. Providence Meeting is most likely because of its proximity to Moses Brown's farm, but Slater Mill is also reasonably close to the Saylesville Meetinghouse. Stephen Hopkins, a signer of the Declaration of Independence, was married to Anna Smith in this meetinghouse in 1755. Elizabeth Buffum Chace, member from 1836–1841, prominent Quaker abolitionist and possible Underground Railroad station master, lived in nearby Central Falls.
The worst air raid to occur during the process was not the nuclear attacks, but the Operation Meetinghouse raid on Tokyo. On the night of March 9–10, 1945, Operation Meetinghouse commenced and 334 Boeing B-29 Superfortress bombers took off to raid, with 279 of them dropping 1,665 tons of incendiaries and explosives on Tokyo. The bombing was meant to burn wooden buildings and indeed the bombing caused fire that created a 50 m/s wind, which is comparable to tornadoes. Each bomber carried 6 tons of bombs. A total of 381,300 bombs, which amount to 1,783 tons of bombs, were used in the bombing.
York Meetinghouse is a historic Quaker meeting house at 134 West Philadelphia Street in York, York County, Pennsylvania. It was built in 1766 and expanded in 1783. The original building was a two-bay brick structure with a gable roof. The addition nearly doubled the building.
The Randolph Tabernacle is a Victorian-styled meetinghouse for the Randolph Ward (congregation) of The Church of Jesus Christ of Latter-day Saints (LDS Church) and is located in Randolph, Rich County, Utah. It was listed on the National Register of Historic Places on April 10, 1986.
After completing his education, Wentworth Cheswill returned to Newmarket to become a schoolmaster. In 1765, he purchased his first parcel of land from his father. By early 1767, he was an established landowner with more than and held a pew in the meetinghouse. By 1770, he owned .
Under Whittaker's lead, Shaker communities were formed in New England and the meetinghouse was built at Mount Lebanon in 1785. Mount Lebanon would go on to become the center for all other Shaker communities, from Maine to Kentucky.James Matthew Morris; Andrea L. Kross. Historical Dictionary of Utopianism.
The Old Churchyard Cemetery (also known locally as the Stafford Hill Cemetery and the Jenks Road Cemetery) is a historic cemetery on Jenks Road in Cheshire. It is one of Cheshire's oldest cemeteries, and is located near the site of the first Baptist meetinghouse in the town.
The high pulpit and stairs were removed and the present pulpit installed. A Sunday School room was built at the rear of the meetinghouse in 1890; this now serves as a space for the church choirs to rehearse. In the 1950s, Windsor experienced major population growth.
Side streets lead off into smaller subdivisions. Wilcox Pond, and Bog Meadow Reservoirs, two of the city's backup reservoirs, are located on Plain Hill. The city's meetinghouse for The Church of Jesus Christ of Latter- day Saints is located on Plain Hill near the Sprague border.
A Latter-day Saint meetinghouse in Conway, Arkansas As of December 31, 2019, The Church of Jesus Christ of Latter-day Saints reported 32,307 members in seven stakes, 69 congregations (46 wards and 23 branches), 25 Family History Centers, two missions, and one temple announced in Arkansas.
Leavitt, Library and Archives Canada, www.collectionscanada.gc.ca The founder of Leavitt, former sheriff Tom Leavitt, died in 1891. The Leavitt Chapel, a meetinghouse for the Cardston Stake, was built in 1896, and remained in use until the 1950s. Much of the area around Leavitt is sparsely settled.
Fortune died in January 1801, at the age of 91. He is buried behind the Jaffrey Meetinghouse in the Old Burying Ground. The inventory of his estate testifies to his prosperity. Among the items listed are silver shoe buckles, a silver watch, and a fur coat.
From as early as 1688, lime kilns have been a large, productive and profitable business there. The Plymouth Meeting Historic District, Alan West Corson Homestead, Plymouth Friends Meetinghouse, and Hovenden House, Barn and Abolition Hall were listed on the National Register of Historic Places in 1971.
Local Pennsylvania Amish market "Booth's Corner" also inherit's his name and rests on the upper left corner of Booth's former land holdings. Upper Chichester became a first class township on December 30, 1941. The Chichester Friends Meetinghouse is listed on the National Register of Historical Places.
The Wilshire Ward Chapel, formerly known as the Hollywood Stake Tabernacle, is a meetinghouse of The Church of Jesus Christ of Latter-day Saints in Los Angeles, California. The building is listed as a Los Angeles Historic-Cultural Monument and on the Mormon Historic Sites Foundation registry.
During World War II, the synagogue was bombed and badly damaged. Approximately five hundred Jewish people were deported, and have not had a significant community in the city since. Since then, only the name (lit. "Meetinghouse street") is a reminder of the original purpose of the building.
Eventually an agreement was made between the settlers and Indian John, a chief under the Washakie. A Latter-day Saint ward was organized in Clarkston in the fall of 1867 with William F. Rigby as bishop.Jenson. Encyclopedic History. p. 143 A brick meetinghouse was built in 1910.
The Friends Meetinghouse is an historic Friends Meeting House of the Religious Society of Friends (Quakers) located at the junction of Routes 146A (Quaker Highway) and 98 (Aldrich Street) in Uxbridge, Massachusetts. On January 24, 1974, it was added to the National Register of Historic Places.
The Alna Meetinghouse is a historic meeting house on Maine State Route 218 in Alna Center, Maine. Built in 1789, it is one of the oldest churches in the state, with a virtually intact interior. It was listed on the National Register of Historic Places in 1970.
Japan Focus, 10 March 2005 . A grand total of 282 of the 339 B-29s launched for "Meetinghouse" made it to the target, 27 of which were lost due to being shot down by Japanese air defenses, mechanical failure, or being caught in updrafts caused by the fires.
Abington Friends meetinghouse. In 2018, the Pennsylvania Historical and Museum Commission erected an historical marker in Abington commemorating Lay. On April 21, 2018, Abington Friends Meeting unveiled a grave marker for Benjamin and Sarah Lay in its graveyard. Four Quaker meetings had disowned Lay for his inconvenient campaigning.
" "The town of Candia developed five distinct village centers, each with a strong visual character and identiry. The Hill remains the most picturesque and was the site of the 1763 town meetinghouse and school lot. The Village was a diverse 19th c. mill complex on the North Branch River.
The Church of Jesus Christ of Latter-day Saints had 162 registered members in Iceland as of 2019. The church itself claims a higher number of 277 members in two branches (Reykjavík and Selfoss). A family history center for the church is located in the Mormon meetinghouse of Reykjavík.
The town is home to the Kensan-Devan Wildlife Sanctuary at Meetinghouse Pond. The primary settlement in town, where 1,094 people resided at the 2010 census, is defined as the Marlborough census-designated place (CDP) and is located at the junction of New Hampshire routes 101 and 124.
The first Quaker meeting in Birmingham Township was held about 1690. In 1718 a meetinghouse was built from red cedar logs. A burial ground, surrounded by a stone wall, was established in the 1750s. The building was made out of stone in 1763 and measured 38 by 41 feet.
1875), Plough Tavern (c. 1761), Quaker Meetinghouse (1875), Ewing-Michener Farm, Asha Foulke Farm, Wismer- Myers Farm, Durham Crest Farmhouse, and Berger Poultry Farm. The district includes a number of notable bank barns. Note: This includes It was added to the National Register of Historic Places in 1991.
Still River Baptist Church (also known as the Still River Meetinghouse) is the home of the Harvard Historical Society. It is an historic Gothic Revival-style meeting house located at 213 Still River Road in Harvard, Massachusetts. The building houses the Harvard Historical Society's museum and archival collections.
It is the site of several historical structures including Park Villa, a stone and tile- roofed meetinghouse used for community gatherings. The South Riverside Park sits on West Central Avenue in a horseshoe bend of the Little Arkansas's course and is home to the Ralph Wurz Riverside Tennis Center.
In 1929, the first permanent meetinghouse was built in Ladd's Addition and still stands today as a Family History Library. As of 2020, there are 10 stakes located within the Oregon Portland Mission. The church operates the Portland Oregon Temple, two Institutes of Religion, and multiple Family History Libraries.
To satisfy this rule burials at Benjaminville were separated into two separate sections to allow an area for non- Quakers.Benjaminville Friends Meetinghouse , Historical Markers, Illinois State Historical Society. Retrieved January 22, 2007. A newer section contains a mix of Quaker and non-Quaker descendants of those originally buried there.
Additionally, when a fire destroyed the meetinghouse in 1754, the parishioners decided to build two meetinghouses, one on each side of the river. The Rev. William Russell, and later the Rev. David Rowland, ministered to the First Ecclesiastical Society on the south side of the river, and the Rev.
There are three federal historic districts (Marshallton, Trimbleville, and Northbrook) on the National Register of Historic Places located within West Bradford Township.West Bradford Township History & Demographics Also listed are the Baily Farm, Bradford Friends Meetinghouse, Como Farm, Derbydown Homestead, Humphry Marshall House, Marshallton Inn, and Temple-Webster-Stoner House.
Buckingham Friends School, an independent Quaker school in Lahaska, Pennsylvania was founded in 1794. The current Quaker Meetinghouse was built in 1768. An addition was put on in the 1930s, followed by the gymnasium in 1955 and the lower school building. Another addition was built in 2002/2003.
The Charles Buck House is a historic house at 68 Pleasant Street in Stoneham, Massachusetts. Built about 1880 for a dealer in hide, this modest Italianate house occupies the site of Stoneham's first meetinghouse and school. It was listed on the National Register of Historic Places in 1984.
Merion Meeting House was built at the present intersection of Montgomery Avenue and Meetinghouse Lane in 1695 by Welsh settlers. The General Wayne Inn and Merion Friends Meeting House are listed on the National Register of Historic Places. The Merion Friends Meeting House is also a National Historic Landmark.
An adobe meetinghouse was built in 1863. It was replaced by the Kaysville Tabernacle in 1914. In 1930 Kaysville had 992 people. Of those residents who were Latter Day Saints, they all were in the Kaysville Ward which also covered most of the rest of the Kaysville Precinct.
She may have returned to her roots in the Quaker tradition at this Friend's Meetinghouse, following her upbringing as a Quaker in Philadelphia. An almshouse cemetery nearby was relocated with the Route 146 construction between 1981–1984 and resulted in historic archeology findings published by Boston University researchers.
A Methodist congregation named Mount Pleasant was established in the community in 1838. It built a meetinghouse in 1847 on land donated by Elias and Miriah Roberts. After briefly aligning with the African Methodist Episcopal Church, the congregation joined the Weslayan Methodist Connection in the late 1840s.Vincent, p. 72.
By 1857 the building was apparently being used exclusively by Congregationalists, whose congregation folded in the early 20th century. The building was thereafter used by the Methodists again, but only on a seasonal basis. The building is now owned and maintained by the Mercer Meetinghouse Association, a local nonprofit.
Eldress Mary Gass went to Mount Lebanon, New York, the leading Shaker community in the East. While the South and Center farms remained in agricultural use, the North Family land was subsequently divided and the brick Meeting House and Dwelling House passed to separate owners. In 1991, the Great Parks of Hamilton County District purchased much of the remaining White Water buildings and land. The Park District owns 23 original Shaker-built or Shaker- used structures, including the 1827 two-story meetinghouse (the only extant brick Shaker meetinghouse), the 1832-33 North Family dwelling, a brick Trustee's Office with its 1855 date stone, a brick shop, a frame broom shop, and numerous barns and farm outbuildings.
Thomas Jefferson Hadley was born in 1728, in New Castle, Delaware to Joshua Hadley, a Quaker originally from King's County (now County Offaly), Ireland, and Mary Rowland of Chester County, Pennsylvania. Prior to travelling to the United States, his family were members of the Quaker Meetinghouse in Moate, County Westmeath.
Claridon Congregational Church is a historic church building on U.S. Route 322 in Claridon Township in Geauga County, Ohio. The Greek Revival meetinghouse was constructed in 1831 and added to the National Register of Historic Places in 1974. The congregational is currently affiliated with the United Church of Christ (UCC).
Postcard c. 1912 View from the southwest in 2015 The Newtown Square Friends Meeting House is a historic Quaker meetinghouse in Newtown Square, Pennsylvania, United States, built in 1711 and expanded in 1791 and 1891. It has housed, and continues to house, Quaker meetings for worship for over 300 years.
Easton Friends North Meetinghouse is a historic Quaker meeting house located at North Easton in Washington County, New York. It was built in 1838 and is a one-story, rectangular brick structure with a gable roof. See also: It was listed on the National Register of Historic Places in 2005.
The Lempster Meetinghouse, formerly Union Hall, is a historic meeting house and church on Lempster Street in Lempster, New Hampshire. Built in 1794 to serve multiple Christian congregations, it is now a multifunction space owned by the town. The building was listed on the National Register of Historic Places in 1980.
See: Brigflatts Quaker Meeting. Retrieved 13 May 2015. The variant spelling with two g's and two t's was used by Bunting for his two poems, "At Briggflatts Meetinghouse" (1975) and the earlier autobiographical long poem Briggflatts (1965). Often, one single source is not always consistent with spelling of this name.
Historic meeting houses such as the 1759 Hopewell Friends Meeting House in Frederick County, Virginia and Lynchburg, Virginia's 1798 South River Friends Meetinghouse stand as testaments to the expanding borders of American Quakerism.Harold Wickliffe Rose. The Colonial House of Worship in America. New York: Hastings House, Publishers, 1963, p. 518.
The LDS Church was respected enough that King David Kalākaua the reigning monarch of Hawaii at the time, attended the corner stone ceremonies for a new meetinghouse. Cluff was the president of the Hawaiian Latter-day Saints colony in Iosepa, Utah from 1889 until 1890, and from 1892 until March 1901.
The farmhouse is one of the oldest in the area, with its northern section estimated to have been built about 1700, based on stylistic resemblance to the Quaker Meetinghouse (c. 1699) and a local schoolhouse (c. 1725). The farm was listed on the National Register of Historic Places in 1978.
Temple access is available to church members who hold a current temple recommend, as is the case with all operating Latter-day Saints temples. An adjacent visitors center is open to the public. An LDS Church meetinghouse is across the street on the East, which is also open to the public.
The Homeplace Restaurant is a popular eatery for through hikers on the trail. Audie Murphy was killed in a plane crash near Catawba in 1971; a monument has since been erected at the crash site. The Anderson-Doosing Farm and Johnsville Meetinghouse are listed on the National Register of Historic Places.
The Bingham Free Meetinghouse is a historic church on South Main Street (U.S. 201) in Bingham, Maine. Built in 1835-36, this wood frame structure was the first church to be built north of Caratunk Falls in northwestern Maine. The building is architecturally transitional, exhibiting both Federal and Gothic Revival elements.
Built in 1909, the Murray LDS Second Ward Meetinghouse is a historic building in Murray, Utah, United States. It was listed on the National Register of Historic Places in 2001. The building is significant for its association with the history and development of Murray between 1909 and 1950.Broschinsky, Korral.
Watervliet Shaker Historic District, in Colonie, New York, is the site of the first Shaker community. It was established in 1776. The primary Shaker community, the Mount Lebanon Shaker Society, was started a bit later. Watervliet's historic 1848 Shaker meetinghouse has been restored and is used for public events, such as concerts.
Meriden was originally a part of the neighboring town of Wallingford. It was granted a separate meetinghouse in 1727, became a town in 1806 with over 1000 residents, and incorporated as a city in 1867 with just under 9000 residents. It was once proposed as the Connecticut state capital.Franco, Janis L. (2010).
The Port-au-Prince Haiti Temple is a temple of The Church of Jesus Christ of Latter-day Saints (LDS Church) in the Port-au-Prince suburb of Pétionville, Haiti. It is located adjacent to an existing meetinghouse at the intersection of Route de Frères (Delmas 105) and Impasse Saint-Marc (Frères 23).
Birmingham Friends History , accessed February 2, 2011. The school is now used as The Peace Center at Birmingham.Birmingham Monthly Meeting - about us , accessed February 2, 2011. From 1845 to 1923 a group of Quakers worshipped a few hundred yards south at the Orthodox Meetinghouse as a result of the Hicksite-Orthodox split.
In 1793 a school was organized at the meetinghouse and it continued until 1836 when the state mandated public education. About 1827, the time of the Orthodox-Hicksite separation, two meetings were established in the building. The Orthodox branch was "laid down" or discontinued in 1880. The Hicksite branch was discontinued in 1914.
The Old Brethren German Baptists farm with horses, while the Old Order German Baptists use tractors and other motorized equipment in their farming. Many families are engaged in agriculture, growing produce and producing sorghum syrup. Annual meetings are held at Pentecost. In the past it was in a meetinghouse near Camden, Indiana.
Arney's Mount Friends Meetinghouse and Burial Ground is a historic Quaker meeting house located at the intersection of Mount Holly-Juliustown and Pemberton-Arney's Mount Roads in Arney's Mount, Burlington County, New Jersey, United States.Harold Wickliffe Rose. The Colonial Houses of Worship in America. New York: Hastings House, Publishers, 1963, p. 290.
Taylor, Scott. "In Florida, an LDS meetinghouse goes from a house of survival to a house of service", Deseret News, 16 September 2017. Retrieved on 19 March 2020. Increasing membership has enabled the magnitude of the church's involvement in disaster relief to grow substantially over time."'Incredible day'", Church News, February 10, 2007.
Men who came back from the French and Indian wars recounted their battles. Tories and Patriots argued bitterly. Stormy town meetings, particularly during the Revolutionary War and the War of 1812 periods, would often necessitate major repairs to the 1717 Meetinghouse interior as receipts for repairs found years later in records indicated.
The Church of Jesus Christ of Latter-day Saints (LDS Church) are active in Serbia since 1992 and Seat of the LDS community in Serbia is in Belgrade. There is also LDS meetinghouse in Novi Sad. The Book of Mormon is also translated into Serbian language and printed in Serbian Cyrillic script.
Colonel Bratton was elected overall field commander for the engagement, which rode for Mobley's that day, arriving in the early morning hours. They found that the camp, although it had a fortified blockhouse and the meetinghouse itself was of sturdy construction, was not particularly alert against possible attack, and planned a surprise attack.
They dress in modern, modest attire. The Centennial Park group has built a meetinghouse for weekly services and a private high school. A charter school was built in 2003 for the town's growing elementary-age population. About 300 members of this group live in the Salt Lake Valley, where they hold meetings monthly.
Around the same time, the Birthplace Society moved the Quaker Meetinghouse to the site. Although the Hoovers were originally opposed to the idea, since the church was originally far from the house, they relented when learning of a demolition threat. It was the last building moved to the site before Hoover's death.
The mission was reopened in 1903 under the direction of William H. Lyon. The first LDS meetinghouse was built in 1916 also in Mowbray.H. Dean Garrett, "South Africa", in Arnold K. Garr, Donald Q. Cannon and Richard O. Cowan, ed., Encyclopedia of Latter Day Saint History, (Salt Lake City:Deseret Book, 2000), p.
Retrieved on 2 April 2020. Officials say it will serve about 30,000 members in Indiana and eastern Illinois.Carlson, Carole. "Mormon temple opens in Indiana heartland", Chicago Tribune, 31 July 2015. Retrieved on 2 April 2020. In 2016, a new 17,000-square-foot meetinghouse for the Columbus’ Fourth Ward was dedicated in Columbus, Indiana.
One of the busiest intersections in the state, where Route 1 and Route 202 meet, is locally known as "Painters Crossing." While there are no boroughs or other major population centers in the township, the unincorporated area known as Concordville has historical houses and a Quaker meetinghouse dating from the early colonial period.
Eleutherian Institute admitted students without regard to ethnicity or gender, including freed and fugitive slaves. and The institute's name comes from the Greek word eleutheros, meaning "freedom and equality". Its first classes began offering secondary school instruction on November 27, 1848, with fifteen students gathering in an old meetinghouse near Lancaster.Thompson, p. 125.
Many theories suggest the year 1693, but is not official. While the majority of the population is Catholic, other churches are present in the community, including Presbyterian and Evangelical churches, a Jehovah's Witnesses Kingdom Hall and most recently a meetinghouse for The Church of Jesus Christ of Latter-day Saints, or Mormons.
In 1888, another group of 177 Latter-day Saints left Chattanooga for Colorado and Utah. By the 1890s, public opinion became more tolerant. The oldest existing meetinghouse in the Southeast was dedicated in Northcutts’ Cove on October 24, 1909, by Charles A. Collis. Ten years later, branches were listed in Chattanooga and Memphis.
From there, it interchanges with I-91 at exit 6 and proceeds northeast to a pair of intersections with Meetinghouse Road, a loop road connecting VT 103 to the Rockingham Meetinghouse. Farther northwest, the route passes by one of Vermont Country Store's two locations and intersects Williams Road and Lower Bartonsville Road, a pair of local roads leading to the Worrall Covered Bridge and the Bartonsville Covered Bridge, respectively. VT 103 continues as a wide sweeping road into Chester, Windsor County, where it briefly overlaps VT 11 and crosses the Williams River on a new bridge. Ludlow Baptist Church and Black River Academy Just north of Chester, VT 103 passes through Stone Village, an area listed on the National Register of Historic Places.
The design of the meetinghouse came from Niels Edward Liljenberg, a Swedish- American architect. It is significant as a well-preserved example of a meetinghouse influenced by the Gothic Revival style, a popular style for Mormon meetinghouses in the Salt Lake Valley during the first decade of the twentieth century. The original architectural features are still evident, the fenestration patterns as well as the size of the openings have not been modified, and there have been very few alterations. The Murray Second Ward represents not only the growth of The Church of Jesus Christ of Latter-day Saints (LDS Church) and development of the Murray community, but the building is also an excellent example of the influence of the Gothic style in LDS Church architecture.
Historic properties include Rough Point, Samuel Whitehorne House, Prescott Farm, the Buloid-Perry House, the King's Arms Tavern, the Baptist Meetinghouse, and the Cotton House. Seventy-one buildings are rented to tenants. Only five function as museums. She also funded the construction of Maharishi Mahesh Yogi's ashram in India, visited by the Beatles in 1968.
Abner Wheeler, the fourth generation of Wheelers on the land, is credited with doing the woodwork finishes in the left parlor and upstairs chamber above. Wheeler was an important local builder, who was one of the leaders of the reconstruction of the town's meetinghouse in 1791. The property remained in agricultural use into the 1980s.
Forty Fort Meetinghouse is a historic meeting house at River Street and Wyoming Avenue in the Old Forty Fort Cemetery in Forty Fort, Luzerne County, Pennsylvania. It was built in 1806–08 in a New England meeting house style with white clapboard siding and was added to the National Register of Historic Places in 1988.
The town prospered and grew, and a Quaker Meeting was organized at Thones Kunders's house, under the care of Dublin (Abington Meeting). By 1686 a Quaker Meetinghouse was constructed near the current site of Germantown Friends Meeting. Thones Kunders's house at 5109 Germantown Avenue, where the 1688 Petition Against Slavery was written. From Jenkins (1915).
The Hanksville Meetinghouse-School, on Sawmill Basin Rd. in Hanksville, Utah, was built starting around 1911 and completing around 1914. It was listed on the National Register of Historic Places in 1990. Built to serve as a Latter- day Saint church building and school, it replaced a c.1888 log church and a c.
House in Golansville, July 2018 Golansville is an unincorporated community in Caroline County, in the U.S. state of Virginia. It was the site of a Quaker meetinghouse from 1739 until 1853; in 1767 members of the congregation became the first Quakers in Virginia to call for an end to slavery in the United States.
The site for the temple is and is also the site of a meetinghouse. The temple was open to the public for tours from 2–10 June 2000. Those who toured the temple were able to see the craftsmanship, the Celestial room, two sealing rooms, two ordinance rooms, baptistery, and learn more about Mormon beliefs.
The Francestown Meetinghouse is a historic meeting house on Route 136 in the center of Francestown, New Hampshire. The white clapboarded building was built c. 1801-03, and rebuilt in 1837, at which time it received its Greek Revival styling. It was used as a church until 1987, and for town meetings until 1833.
The main roads through the district are Main Street (Massachusetts Route 6A) and Spring Hill Road. The district's boundaries run from roughly from Great Island Road and Main Street in the west, including properties along the two main roads and some adjacent streets, to Norse Pines Drive and Quaker Meetinghouse Road in the east.
It is believed that the southern portion of the meetinghouse, with its rougher masonry, is the original stone building. William Penn preached here soon after construction was complete and often attended worship. The northern portion of the building was expanded in 1800. Old Haverford Friends Meeting is an active faith community and center for worship.
Plymouth Friends Meetinghouse, in Montgomery County, Pennsylvania Chichester Friends Meeting House near Philadelphia, built 1769 Interior of the Arch Street Friends Meeting House in Philadelphia A Friends meeting house is a meeting house of the Religious Society of Friends (Quakers), where meeting for worship is usually held. Typically Friends meeting houses do not have steeples.
Walnut Hill Presbyterian Church is a historic Presbyterian church meeting house in Lexington, Kentucky. The church building was constructed in 1801 on land donated by Mary Todd Lincoln's grandfather Levi Todd. It replaced a log meetinghouse which had been built in 1785. It is a stone structure which had two rows of square windows.
Evesham Township during the 18th century was much larger than it is today. Esther's mother died when she was about seven years old.The Friend Esther Roberts and Joshua Hunt were married on November 19, 1778 in the Friends Meetinghouse at Moorestown Township, New Jersey. Joshua Hunt was the first teacher in the Moorestown Friends School.
The Grantsville First Ward Meetinghouse, in Grantsville, Utah, United States, is a meeting house of The Church of Jesus Christ of Latter-day Saints (Church) which was built in 1865–1866. It was listed on the National Register of Historic Places in 1982; the listing did not include a 1952 addition to the building.
The Grantsville School and Meetinghouse, located at 90 N. Cooley Ln. in Grantsville, Utah, United States, dates from 1861. It has also been known as the Grantsville City Hall and the Old Adobe Schoolhouse, and it is now the Donner-Reed Museum. It was listed on the National Register of Historic Places in 1995.
Upstream from Kelly's Bay is Follins Pond. Quaker Road, which runs to the pond, is named for the Quakers who built a meetinghouse there. Highbank Road crosses the Bass River into Yarmouth where the banks of the river are tall. It was once known as the upper bridge, with the lower bridge in West Dennis.
Neziner's building at 771 S 2nd Street was erected in 1811 as a meetinghouse for the Third Baptist Church. The neighborhood was then part of the Southwark district. The church served as a hospital during the Civil War for Union soldiers returning north. Many died and were buried in the burial ground behind the building.
The North Street Friends Meetinghouse is a brick structure on Brick Church Road near Aurora, New York. It is significant for its associations with abolition, the Underground Railroad and the Women's Rights Movement in Central New York. and Accompanying 2 photos, exterior It was added to the National Register of Historic Places in 2005.
The Old Baptist Cemetery is adjacent to the meetinghouse on its southern side. It contains around 950 burials.Old Baptist Cemetery - FindAGrave.com Immediately inside the gate, on the left- hand side, is a billboard-style trio of gravestones — one of two in the cemetery, but only around forty are known to have been found in Maine.
The Elder Grey Meetinghouse is a historic church on Chadbourne Ridge Road in North Waterboro, Maine. Built in 1806, it is one of Maine's oldest churches. The building is now maintained by a preservation association, which hosts annual services each August. The building was listed on the National Register of Historic Places in 1979.
Shortly after his arrival, Andros asked each of the Puritan churches in Boston if its meetinghouse could be used for services of the Church of England. When he was rebuffed, he demanded and was given keys to Samuel Willard's Third Church in 1687.Lustig, p. 164 Services were held there under the auspices of Rev.
In 1977, Charles Keliikipi organized The Church of Jesus Christ of Latter-day Saints (LDS) in Yap. The first missionaries arrived in the 20th century, and the first convert was baptized in March 1978. The first senior missionary couple arrived on Yap on August 2, 1979. The first LDS meetinghouse was completed on January 13, 1981.
The Presbury Meetinghouse is a historic Methodist church located at Aberdeen Proving Ground, Harford County, Maryland, United States. The original portion of the building is a two-story brick structure and was built about 1720. It is approximately 40.5 feet by 20.25 feet. The building consists of a central hall with a room on either side on both floors.
A log meetinghouse was build by teenagers John and Rees Price, who along with their step-mother resettled their from the Welsh Merion Meeting. They are buried in the churchyard, considered a Sabbathist Landmark. The family sailed from England in the Lyon, part of William Penn's Fleet for religious freedom. Oxford Meeting records are on file in Quaker records.
The village is home to several churches, including St. Mary's Catholic Church, the Champion Congregational Church, and a local meetinghouse of The Church of Jesus Christ of Latter-day Saints. Champion serves as a gateway to Little Bow Provincial Park, which is located 20 kilometres east of the village and provides camping and many other outdoor recreational activities.
He also returned some kidnapped people from Liberia returned to their home country. The Quaker meetings he attended based upon his residence. As a child, his family was with the Abington Friends Meeting House. After moving to Maryland, he attended the Little Falls Meetinghouse and when he moved to Baltimore, he attended the Baltimore Quaker Meeting.
She wore a gray silk cloak on her wedding day. Like the Amos family, Tyson was a member of the Little Falls Meetinghouse. Five of their eleven children died young. They had Isaac; Esther, who died in childbirth; Lucretia; William; Mary; Nathan; James, who died young; two girls named Sarah, who both died young; Elisha, and Deborah Darby Tyson.
Mingo Creek Presbyterian Church and Churchyard is a church and historic location in Washington County, Pennsylvania. It is located at the junction of Pennsylvania Route 88 and Mingo Church Road in Union Township, Washington County, Pennsylvania, near Courtney, Pennsylvania. It is a member of the Washington Presbytery. The original log Presbyterian meetinghouse was built in 1793.
Concord Friends Meetinghouse is a historic meeting house on Old Concord Road in Concordville, Delaware County, Pennsylvania. The meeting was first organized sometime before 1697, as the sixth Quaker meeting in what was then Chester County. In 1697 the meeting leased its current location for "one peppercorn yearly forever" from John Mendenhall. A log structure was built in 1710.
Mount Bethel Baptist Meetinghouse is a historic church in the village of Mount Bethel, Warren Township, Somerset County, New Jersey. It was built in 1761 on the old Quibbletown Gap Road, then disassembled in 1785 and moved to its present location on King George Road. It was added to the National Register of Historic Places on June 3, 1976.
After the successful Operation Meetinghouse raid, the USAAF went on to firebomb other Japanese cities in effort to pulverize the Japanese war industry and shatter Japanese civilian morale. From March to August 1945, the U.S. firebombing of 67 Japanese cities had killed 350,000 civilians. In addition, the atomic bombings of Hiroshima and Nagasaki killed 120,000 people.Media Monitors Network.
Maryland Route 328 forms the western edge of the CDP, and the Maryland Route 404 bypass (Shore Highway) forms the northern edge, crossing the Choptank on the Governor Harry R. Hughes Bridge, constructed in 1982. Located at West Denton are the Neck Meetinghouse and Yard and West Denton Warehouse- Wharf, both listed on the National Register of Historic Places.
When former first counselor, H. David Burton, became presiding bishop in 1995, Edgley was called as first counselor."LDS Presiding Bishop Named", Deseret News, Utah, 27 December 1995. Retrieved on 17 February 2020. Edgley also participated in unveiling the first solar powered meetinghouse of the LDS Church in North America and a prototype eco-friendly meeting house.
The present villages of Osterville and Cotuit were in the West Parish and the villages of Centerville and Hyannis were designated to be in the East Parish. According to records, an order for two precincts was passed on February 7, 1718 and appears in Province Laws, Volume 1X, page 575. 1717 – Construction begins on the West Parish Meetinghouse.
The auditorium features a pressed tin ceiling, raised stage, and balcony. The painted curtain, ordered in 1912 for the opera house, depicts nearby Lake Morey. The building interior has retained virtually all of its original Colonial Revival trim. On December 5, 1912, a fire raced through Fairlee's village center, destroying the Fairlee Opera House, church, library, and meetinghouse.
Friends Meetinghouse is a historic Quaker meeting house at 4th and West Streets in Wilmington, Delaware in the Quaker Hill neighborhood. The meeting is still active with a membership of about 400 and is part of the Philadelphia Yearly Meeting. It was built in 1815–1817 and added to the National Register of Historic Places in 1976.
The Kirtland Temple was used as the meetinghouse for Kirtland's RLDS congregation until the 1950s, when a modern church was built across the street. Today, the temple is usually experienced through guided tours, community services, and prearranged meetings for out-of-town groups. Each year tens of thousands take tours of the temple.Laurie Williams Sowby (September 5, 2009).
Some of them initially settled in Ohio, before continuing west. A small number of free blacks who resided in Beech Settlement had come with Quaker families from the Old South. Other early settlers were ex-slaves."Historical Sketch" in The settlement's Methodist congregation built a log meetinghouse in 1847 on land donated by Elias and Mariah Roberts.
Grubb was born in Brandywine Hundred, Delaware and was the son of John Grubb and his wife Frances. One of Nathaniel's brothers was Peter Grubb who founded Cornwall Furnace. By the mid-1720s, Nathaniel was a carpenter and a member of the Concord Friends Meetinghouse. His political career started in 1736 when he was appointed Willistown’s constable.
With these new tactics, a total of 302 B-29s participated in the Operation Meetinghouse raid on Tokyo on the night of 9–10 March, with 279 arriving over the target. The raid was led by special pathfinder crews who marked central aiming points. It lasted for two hours. The raid was a success beyond General LeMay's wildest expectations.
Prior to this ruling, the meetinghouse had been serving as Fletcher's church headquarters and sole branch. Following Fletcher's death in 1969, the other members of his organization reunited with the Independence church, and the True Church of Jesus Christ ceased to exist. Erle Whiting died on August 15, 1958, long before the schism issues described above were settled.
The meetinghouse's basement and second story, which has a removable panel under the eaves, may have been used to hide escaping slaves. In the early 1870s John Alston was the only active member of the meeting. After he died in 1874, the meetinghouse deteriorated. Some of the rancor from the Orthodox- Hicksite schism may have survived however.
Worship would have initially been conducted in homes or other gathering spots before specific structures were built. The first designated building for worship was the Mennonite meetinghouse in Coopersburg, built about 1738. The next church constructed within the Upper Saucon area was St. Paul's Blue Church. The first church, built of logs, was in use by 1742.
Camden Friends Meetinghouse is a historic Quaker meeting house located on Delaware Route 10 (Camden Wyoming Avenue) in Camden, Kent County, Delaware. It was built in 1805, and is a two-story, gambrel-roofed, brick building. The roof is punctuated by two shed roofed dormers. The second floor housed a school that operated from 1805 to 1882.
The current minister is Kenneth Read-Brown, a descendant of Rev. Peter Hobart. The congregation is Unitarian Universalist and is a Welcoming Congregation. Some of the meetinghouse furnishings still in use date to its founding: Old Ship's christening bowl, for instance, was made before 1600 and was likely brought to the Massachusetts Bay Colony by emigrants from Hingham, England.
The First Congregational Church (once known as the Congregational Meetinghouse and now the Community Church of Alton) is a historic church building at 20 Church Street in Alton, New Hampshire, United States. Built in 1853-54, it is one of Belknap County's finest Greek Revival churches. The building was listed on the National Register of Historic Places in 1990.
The first few pow wows in more than 200 years were held at the Herring Pond Wampanoag Meetinghouse before expanding and moving to Mashpee. The Mashpee Wampanoag and Herring Pond both petitioned at the same time to the Bureau of Indian Affairs for recognition.US Census 2008 list of organizations . They maintain offices in Buzzards Bay, Massachusetts.
The vestry is a relatively modest rectangular structure, built in 1841 with enlargements in the early 20th century and again in the 1980s. The first Free Will Baptist meetinghouse was built on this site about 1808, for a congregation under the leadership of Rev. Moses Cheney. That organization was disbanded about 1816, when the Second Baptist Society was organized.
The meetinghouse design manifested and enhanced Quaker Testimonies and the cultivation of the Inner Light that was essential to Friends. Quakers easily moved from one place of meeting to another, but when given the opportunity to design and construct their own place of meeting, Friends infused their Testimonies in the planning, design, and construction of the building.
Morrison was converted at the age of 13 in a Methodist revival at the Boyd's Creek Meetinghouse near Glasgow, Kentucky. Soon after he felt a call to the ministry. He was licensed to preach at the age of 19 and began his work as circuit rider and station pastor. In 1890 Morrison left the pastorate and moved into evangelism.
The Third Meetinghouse is an historic church, community meeting house and Grange Hall at 1 Fairhaven Road in Mattapoisett, Massachusetts. Built in 1816, it is the town's oldest surviving public building, and the one in which the meeting leading to its separation from Rochester took place. The building was added to the National Register of Historic Places in 1976.
However, the southern end of the section was expanded at this time, encompassing the Pirate (swinging ship), The Claw, and the Dry Gulch Railroad, all rezoned from Music Box Way. Pioneer Frontier is also home to the Playdome Arcade (formerly the Double "R" Cade, the Frontier Meetinghouse, and a Cinema Vision), which was newly remodeled for the 2018 season.
On October 6, 1790, in Redstone meetinghouse, Joshua Hunt signed the Quaker marriage certificate following the wedding ceremony of Abel Campbell and Susanna Dixon. On July 27, 1791 Joshua purchased a property, consisting of a dwelling and of land, from John and Sarah Cadwallader.Deed Book A, p. 359–360; Recorder of Deeds, 61 E. Main St., Uniontown, Pa. 15401.
Encyclopedia of American Quaker genealogy, Michigan, Ann Arbor: Edwards Brothers, p. 94: On July 31, 1807, a certificate was granted to Esther Collins and daughter Rachel Hunt by Redstone Monthly Meeting to Chester (Moorestown) Monthly Meeting. Rachel Hunt and David Roberts, the son of Joseph Roberts and Susanna Coles, were married February 15, 1815 in the Moorestown Meetinghouse.
Orson Pratt and Lyman E. Johnson, future leaders of LDS Church, preached as missionaries in New Jersey in 1832."Facts and Statistics", Church News, 2020. Retrieved on 31 March 2020. In 2013, a new meetinghouse was built in Newark, New Jersey, a 35,000-square-foot church topped by a 45-foot steeple adjacent to the Newark Broad Street station.
By March, 1894 there were 80 families of members of The Church of Jesus Christ of Latter-day Saints (LDS Church) and 660 inhabitants. All houses and the LDS meetinghouse were built of Mexican adobe without a rock foundation. Growth of population was steady but limited by several factors, primarily transmissible diseases including malaria, typhoid fever, diphtheria and smallpox.
The Vincent Mennonite Church is one of the oldest Mennonite congregations in Chester County, Pennsylvania, established in 1750 by John RothThe Pennsylvania Magazine of History and Biography, "East Vincent Township, Chester County, Pennsylvania", Frederick Sheeder, 1910 (also known as Johannas Rhoad).The Vincent Mennonite Church, "About Us" The Rhoad's Meetinghouse, as when occupied by the Vincent Mennonite Church.
Middle East Yearly Meeting has meetings in Lebanon and Palestine. There has been an active and vibrant Palestinian Quaker community in Ramallah since the late 1800s. In 1910 this community built the Ramallah Friends Meetinghouse and later added another building that was used for community outreach. The Ramallah Friends Meeting has always played a vital role in the community.
167 In 1668, according to the town records, there were only five families recorded as "outlivers", or living beyond two miles from the Stratford meetinghouse. However, by the 1670s, after numerous individuals were encouraged to and had received permission to dwell outside of the two-mile limit, the Stratford selectmen stopped recording outlivers altogether.Orcutt Vol. 1, p.
Foster was known to interrupt church services to denounce organized religion's complicity in slavery. In 1841, he was expelled from his Congregationalist church in Hanover, New Hampshire. In Portland, Maine in 1842, Foster was wounded in a riot outside a meetinghouse. Pro-slavery supporters wished to prevent Foster and the radical abolitionist John Murray Spear from speaking.
Interior of the Newport Historical Society Headquarters in the old Seventh Day Baptist Meetinghouse Sabbatarian Meeting House, built in 1729 by Richard Munday (rear Newport Historical Society building today) The Newport Historical Society is a historical society in Newport, Rhode Island that was chartered in 1854 to collect and preserve books, manuscripts, and objects pertaining to Newport's history.
Anne C. Loveland, Otis B. Wheeler, From Meetinghouse to Megachurch: A Material and Cultural History, University of Missouri Press, USA, 2003, p. 3 In the United States, the phenomenon has more than quadrupled in the past two decades. It has since spread worldwide. In 2007, five of the ten largest Protestant churches were in South Korea.
Because Roberts Settlement had a small population and a remote location, students attended integrated subscription schools, where parents paid for their children to attend. In 1847 the community's log meetinghouse in the center of the Roberts neighborhood served as the center of its educational, social, and religious life.Vincent, p. 76. Later, a public school was built in the community.
The Union Meetinghouse (also once known as the Ferrisburg-Vergennes Baptist Church, and now the Ferrisburg Community Church) is a historic church on United States Route 7 in Ferrisburg, Vermont. Built in 1840, it is architecturally an eclectic combination of Federal period design with Gothic Revival features. It was listed on the National Register of Historic Places in 1978.
Sudbury Congregational Church, also known as the Sudbury Meetinghouse, is a historic church and town hall at 2702 Vermont Route 30 in Sudbury, Vermont. When it was built in 1807, it was a nearly exact replica of Plate 33 in Asher Benjamin's 1805 Country Builders Assistant. It was listed on the National Register of Historic Places in 1977.
The Garage at 219 Main Street in Farmington, Maine, was once a Free Will Baptist Meetinghouse. Built in 1835, it is one of a relatively small number of 19th-century brick meeting houses, and its history exhibits the creative reuse of structures in rural Maine. It was listed on the National Register of Historic Places in 1973.
South Solon Meetinghouse is a historic church building in south central Solon, Maine. Built in 1842, it is a remarkably fine example of Gothic Revival architecture in a rural setting. It was listed on the National Register of Historic Places in 1980. The building is now owned by a non-profit organization and operated as a community function space.
Windows at the sides are sash, with similar Gothic fans. The tower has a square first stage, with an open belfry that has arched openings, and a steeple above. The parish house stands just east of the meetinghouse. It is a single-story wood frame structure, topped by a hip roof and finished in wooden shingles.
With enrollment in the church declining, its meetinghouse was formally deeded to the school in 1895, which used it as a non-denominational chapel. It was at that time given extensive alteration, designed by William H. Douglas and funded by Sophia D. Bailey. During the school's ownership it was known as the Sophia D. Bailey Memorial Chapel.
The plays are set within the local context of the Cane Creek Friends Meeting, a Quaker congregation established October 7, 1751, in what is now southern Alamance County. (Snow Camp was for a time part of Guilford County during the Revolutionary-era events of Sword of Peace). The Cane Creek meetinghouse is a few hundred feet from the amphitheater.
Maple trees have been planted around the perimeter of the green, and a large evergreen tree (decorated as a Christmas tree in winter) is located in the center of the green.Towngreens.com -- Bethlehem Green Historic buildings around the green include the Congregational church (1790), the townhouse (1839), the Episcopal Church (1832), two 18th-century taverns now used as residences, a general store built on the site of a former store built in the 19th century, and a former school building. The district is also the site of the Bellamy-Ferriday House and Garden (Joseph Bellamy House), which is listed separately on the National Register of Historic Places, and of the original meetinghouse of Bethlehem built in 1767. The original meetinghouse no longer stands but its site is marked by a granite obelisk.
The current building, constructed in 1829 in the Greek Revival style, is the congregation's third meetinghouse. In 1969, the New York Times called it "one of the best examples of early 19th-century church architecture" and in 2005 the same newspaper called it "a New England icon" and "one of Connecticut's familiar landmarks." It is described by the National Park Service as the "anchor" of the Litchfield Historic District, which is a National Historic Landmark. It is also called "the best known symbol of Litchfield" and is reputed to be the most photographed church building in New England. The 1829 meetinghouse was built after the church had outgrown its 1761 building, due in part to the popularity of Lyman Beecher's preaching. There is no definite record indicating who designed the 1829 church.
Records are largely silent on who actually built it or how but the village craftsmen created a structure that later generations of architects and builders continue to marvel at. Nearby great oaks and pines were felled by hand; pine beams, posts and planks were sawed and trimmed over a saw pit dug at the building site; 12 inch square pine timbers were hewn with adzes and raised 48 feet into the air; oak roof buttresses were curved like a ship's frame by hanging them with weights at either end for a year; chamfering, beading and woodworking on the high pulpit and sounding board, panels and sheep pen pews were all done skillfully with simple tools... 1719 – Construction took two years to complete and the first service of worship in the West Parish Meetinghouse was held on Thanksgiving Day, 1719. Now completed, the 1717 Meetinghouse not only became the permanent home of the church that gathered 103 years before in England but for the next 130 years was also to be the scene of Barnstable town meetings reflecting the close union of State and Congregational church that existed in early Massachusetts. As years progressed, the Meetinghouse would house the village public school.
Several members, including Fisher Ames' brotherNathaniel, left the church, however, and became Episcopalians. During his pastorate, the Lord's Supper was administered every six weeks. On the Thursdays preceding, he would preach the Preparatory Lecture. Students in the nearby school were marched to the meetinghouse to listen to the lecture, and Bates would visit the school on Mondays to quiz students on the catechism.
Mennonite Meetinghouse (Germantown Mennonite Church) is a historic Mennonite church building at 6119 Germantown Avenue in Philadelphia, Pennsylvania. The first settlers in Germantown in 1683 were Dutch or Germans recruited by William Penn. Most of the settlers had a Mennonite background but joined the Quaker meeting. By about 1690 several families attended non-Quaker services and they built a log church in 1708.
Sabbathday Lake Shaker Village is a Shaker village near New Gloucester and Poland, Maine, in the United States. It is the last active Shaker community, with three members as of 2017. The community was established in either 1782, 1783 or 1793, at the height of the Shaker movement in the United States. The Sabbathday Lake meetinghouse was built in 1794.
It was built at a total cost of $2,310.83 from green serpentine stone quarried at Chalkley Bell's Quarries in Westtown Township. It seated up to 200 people. A small graveyard was also built in 1874. The two meetinghouses rejoined in 1923, well before the overall split healed in 1955, and the Orthodox Meetinghouse was sold in 1938 for use as a private residence.
Parkersville Friends Meetinghouse, also known as Kennett Preparative Meeting of Friends, is a historic Quaker meeting house located in Pennsbury Township, Chester County, Pennsylvania. It was built in 1830, and rebuilt in 1917 after a fire. Note: This includes It is a one-story, stone building with a gable roof. It was added to the National Register of Historic Places in 1973.
Upper Freehold Baptist Meeting (also known as Ye Olde Yellow Meeting House) is a historic church in the Imlaystown section of Upper Freehold Township, Monmouth County, New Jersey, United States, and the oldest Baptist meetinghouse in the state. It was built in 1737, by a congregation begun that year and added to the National Register of Historic Places in 1975.
In 1810, the seventh minister of the Lawrenceville Presbyterian Meetinghouse, Isaac Van Arsdale Brown, made plans to build an academy to prepare young men for Princeton. Brown refused to let the War of 1812 divert him from his goal.Mulford 1945, p.10 Despite the uncertain times, he gathered sufficient funds to build a long stone schoolhouse in the federal style.
Church members across the country were asked to participate in missionary work by serving three-month missions in 1988. In 1994 the church translated the temple ceremony and recorded the voices of native Icelanders. In July 2000 the church dedicated the first meetinghouse in the country. That year, Gordon B. Hinckley, serving as president of the church, visited the saints in Iceland.
Residents voted to rename their community "Venice". In 1900, a white brick schoolhouse was built. This school operated until 1924, when the school district built a new building in Venice, and the old building was sold to the LDS Church. This building, with numerous additions over the years, served as the ward meetinghouse until it was torn down in 1984.
The depth of the lava flow in some parts was 400 feet. A Catholic church and a meetinghouse of the LDS Church were also buried. Sale'aula land was covered by lava that reached other villages to the east including Mauga and Samalae'ulu. The colonial German administration acquired land on the main island Upolu and resettled villagers at Salamumu and Leauva'a.
The Great Meetinghouse is the only Third Haven Monthly Meeting to survive into the third millennium, and it still maintains a healthy congregation. Worship meetings are held every Sunday morning and Wednesday evening. The building itself has attracted a great deal of interest by historians and locals to the town of Easton, and is a common destination for visitors to the Eastern Shore.
Concordville Historic District is a national historic district located at Concordville, Delaware County, Pennsylvania. The district includes six contributing buildings in Concordville. Four of the buildings are the Newlin Tenant House, Concord Orthodox Meeting, Samuel Trimble House, and 1856 Brick House. The two remaining buildings are separately listed on the National Register; the Concord Friends Meetinghouse and Nicholas Newlin House.
The Ellington green is largely open space with tall shade trees. A granite monument on the green identifies the site of the first meetinghouse in Ellington Center, built in 1739. The National Register listing included 103 contributing buildings, three contributing sites, and two contributing objects. It also included 26 non-contributing buildings, six non- contributing structures, and three non-contributing objects.
The Danville Town House is the town hall of Danville, New Hampshire. It is located at 210 Main Street (New Hampshire Route 111A). The 2-1/2 story wood frame building was completed in 1887, replacing the old 18th-century meetinghouse. It houses the town offices, and a meeting space in which town meetings and other civic and social events take place.
The Men of Kent Cemetery is a historic cemetery on Meetinghouse Lane in Scituate, Massachusetts. The cemetery dates from the earliest days of Scituate's settlement, estimated to have been established in 1628. It is the town's oldest cemetery, containing the graves of some of its original settlers. The cemetery is also the site where the town's first meeting house was built in 1636.
The South River Friends Meetinghouse, or Quaker Meeting House, is a historic Friends meeting house located at Lynchburg, Virginia. It was completed in 1798. It is a rubble stone structure, approximately , with walls 16 inches thick, and 12 feet high. The building ceased as a Quaker meeting house in the 1840s, and stands on the grounds of the Quaker Memorial Presbyterian Church.
There are several buildings from the early colonial era still standing in the vicinity of White Clay Creek Preserve. The Yeatman Mill House was once the hub of a prosperous milling and agriculture complex during the 18th and 19th centuries. The London Tract Baptist Meetinghouse was built in 1729. It is at the intersection of Sharpless and London Tract roads.
Jericho Friends Meeting House Complex is a historic Quaker meeting house complex located at 6 Old Jericho Turnpike in Jericho, Nassau County, New York. The complex consists of the meetinghouse (1788), former Friends' schoolhouse (1793), a large gable roofed shed (ca. 1875), and the Friends' cemetery. The meeting house is a two-story, gable roofed timber framed structure clad in wood shingles.
The Sandown Old Meetinghouse is located on a hill above the modern village center of the town, on the east side of Fremont Road. It is a two-story wood frame structure, with a gabled roof and clapboarded exterior. Its clapboards are original, fastened to the structure by wrought iron nails. The roof eave is modillioned, with returns on the gabled ends.
The main facade is three bays wide, with pilastered corners. The main entrance is at the center, flanked by pilasters and topped by a corniced entablature. Windows are rectangular sash, with shutters on the sides and shallow projecting cornices above. The vernacular Greek Revival church was built in 1828 on Thompson's Hill, and was originally known as the South Meetinghouse.
The Meetinghouse is a historic house on Monument Square in Hollis, New Hampshire. Built in 1744, its oldest portion is a rare regional example of a Georgian period saltbox house. The structure was extended with a new west- facing facade sometime later, and has seen both residential and commercial use. The house was listed on the National Register of Historic Places in 1982.
The cemetery is on a separate parcel on the south side of Pulling Road, southeast of the meetinghouse. A small path goes to it between two new houses. It is a small, quiet graveyard surrounded by woods, with stones dating to the mid-19th century. Of the Quaker graveyards in the county, it is the one closest to the original principles.
First Union Protestant Church of Mountain View is a historic church located at 7 Church Road in Bellmont, Franklin County, New York. It was built in 1915–1916, and is a one-story, rectangular, meetinghouse-style church. It measures 26 feet, 4 inches wide and 45 feet, 6 inches deep. It has a front gable roof and sits on a stone foundation.
Riverton Ward Meeting House The Riverton Ward Meetinghouse, in Riverton, Utah, was built in beginning in 1899, and was demolished in 1940The Improvement Era, Volume 17, No. 8, June 1914, p. 731 Includes photo of Kletting, and photo of the LDS ward meeting house in Riverton, Utah, built in 1898 and demolished in 1940. It was designed by Richard K.A. Kletting.
The meetinghouse, which measured 43' by 35', was a two-story structure, to which a bell tower with steeple were added later in the 18th century. The spire was removed in 1823 and replaced with a domed cupola. In 1856 the building was rotate ninety degrees, and given Italianate styling. The 1888 alterations added the third floor and increased its size.
The area was originally known as Chequaquet, and remained sparsely settled in the 18th century. What development there was centered along this stretch of Phinney's Lane, and included a gristmill, tavern, schoolhouse, and the village's first meetinghouse, which was built in 1796. None of these structures survives, but a private house (the William and Jane Phinney House) dated c. 1730 does.
In 2013, the site was redefined to include thirteen buildings, one site, two structures, and one object over . The National Historic Site features West Branch several buildings that would have been standing during Hoover's childhood there. The 1853 schoolhouse was moved to the site near its original location. Likewise, the Friends Meetinghouse where Hoover worshiped has been moved to the site.
The Great Friends Meetinghouse in Newport, Rhode Island, held the annual meeting until 1905 New England Yearly Meeting (officially the New England Yearly Meeting of Friends) is a body of the Religious Society of Friends (Quakers) founded in 1661Yearly Meetings in North America.New England Yearly Meeting of Friends Records, 1654–2016.Guide to the NEYM Archives (1997). and headquartered in Worcester, Massachusetts.
The first meeting house on the site was built from logs in 1705–1708 by English Quakers, some of the earliest settlers in the area. The second meetinghouse was a wooden frame building. The third was a stone building built c. 1731. Remnants of some of these buildings, especially stone mounting blocks used to help mount horses, are scattered around the property.
Edwards was elected as an Anti-Masonic candidate to the Twenty-sixth Congress and reelected as a Whig to the Twenty-seventh Congress. After his time in congress, he resumed his former manufacturing pursuits, and died on his estate near Glen Mills in 1843. Interment in the Friends’ (Hicksite) Cemetery of the Middletown Friends Meetinghouse in Middletown Township, Delaware County, Pennsylvania.
The ceremony, held at the Richfield meetinghouse of The Church of Jesus Christ of Latter-day Saints, was attended by roughly 850 people, including family members, veterans, and officials from the military and Idaho state government. A military-issued memorial marker for Peterson was placed in Richfield Cemetery the same day. The U.S. Navy destroyer escort was named in his honor.
The south part of Ledyard was in the Central New York Military Tract, and the northern part was a reservation designated for the Cayuga tribe. The first settlers arrived around 1789. The town of Ledyard was founded in 1823 from part of the town of Scipio. The North Street Friends Meetinghouse was listed on the National Register of Historic Places in 2005.
Brigadier General Francis Nash, whose North Carolina brigade covered the American retreat, had his left leg taken off by a cannonball, and died on October 8 at the home of Adam Gotwals. His body was interred with military honors on October 9 at the Mennonite Meetinghouse in Towamencin.McGuire, p. 133. Major John White, who was shot at Cliveden, died on October 10.
258 In some megachurches, the building is called "campus".Justin G. Wilford, Sacred Subdivisions: The Postsuburban Transformation of American Evangelicalism, NYU Press, USA, 2012, p. 78Anne C. Loveland, Otis B. Wheeler, From Meetinghouse to Megachurch: A Material and Cultural History, University of Missouri Press, USA, 2003, p. 2 The architecture of places of worship is mainly characterized by its sobriety.
The first meetinghouse, located in downtown Hartford across the street from the Old State House, was completed and dedicated in 1824. It was used until 1860. In 1860 the church moved to a larger building on Main Street at the site where the Travelers Tower now stands. In 1906, the church moved out of downtown, to a building on Asylum Hill.
Among other areas of management, this includes the construction and maintenance of church meetinghouse facilities around the world.Twila Van Leer, "LDS Church announces changes to presiding bishopric, Relief Society presidency, First Quorum of the Seventy", Deseret News 31 March 2012. As of August 2017, Caussé serves on the Church Board of Education and Boards of Trustees.Church Education: About CES Administration, churchofjesuschrist.org.
The Union Meetinghouse or Universalist Church is a historic church building at 97 Amesbury Road in Kensington, New Hampshire. Built in 1839-40, it is a well- preserved and little-altered example of a mid-19th century Greek Revival rural church. It was listed on the National Register of Historic Places in 2013, and continues to be used for summer services.
At the end of 1977, there were 27 members of the LDS Church in the Marshall Islands. By the end of 1979, there were 177. In 1984, there were enough members to justify the construction of two meetinghouses, one in Laura and one in Rita. The meetinghouse in Laura was dedicated on 13 January 1986 and the one in Rita on 14 January.
The Enfield Town Meetinghouse is a historic Greek Revival style meeting house located on Enfield Street at South Road in Enfield, Connecticut. Built in 1773–74, and moved and restyled in 1848, it hosted the municipal government until the 1920s. Now managed by the local historical society as a museum, it was listed on the National Register of Historic Places in 1974.
Rokeby Museum Ferrisburgh is home to the Rokeby Museum, a site on the Underground Railroad. The Rokeby Museum was selected in 2012 as Vermont's 'Most Compelling Historical Site' by the Ferriburgh Beacon's editorial staff.Ferrisburgh Beacon, November 7, 2012 The Lake Champlain Maritime Museum is located in Basin Harbor village of Ferrisburgh. The Union Meetinghouse, a historic landmark, is located there.
Nuhaka () is a small settlement in the northern Hawke's Bay Region of New Zealand's eastern North Island, lying on State Highway 2 between Wairoa and Gisborne. Nuhaka has one general store, a fish and chip shop, a local garage and a paua factory. It also has a substantial and well supported meetinghouse of The Church of Jesus Christ of Latter-day Saints.
Industries began to manufacture wagons, harnesses, tinware, brass, cabinet work and woodenware. By 1859, the population was 1,453. Richmond is noted for the Round Church, a rare 16-sided meetinghouse that was erected in 1812-1813. Originally designed to be a town meeting place and a Protestant church, today it is open to the public and a popular tourist destination.
In 1877 an LDS ward was organized, but was dissolved when the town suffered a decline in population. As farmers again settled the region, a Corinne Ward was again organized; during the interim it was part of the Bear River Ward. A meetinghouse was built in 1914, and the Corinne Ward was reorganized that year with Alma Jensen as Bishop.Jenson, Andrew.
The genealogy and history of the family of Williams in America... (Greenfield,MA.:Merriam & Mirick, 1847), p. 84. In 1713, the town of Longmeadow, had been granted precinct status and separated physically and politically from Springfield. In addition, by the spring of 1714, Longmeadow had a population of nearly forty families and petitioned the General Court for the establishment of a meetinghouse.
The walls are clapboarded, and the roof is corrugated metal. The two doorways, each reached by granite steps, are flanked by pilasters and topped by four-light transom windows, with an entablature above. The meetinghouse in 2014 The interior is essentially a single large chamber with a gallery on three sides. The walls are plaster, much of it original, with trowel marks visible.
The Bell Hill Meetinghouse is a historic church building located at 191 Bell Hill Road in Otisfield, Maine. The building was the work of local master builder Nathan Nutting Jr. (1804-1867), having since remained a significant example of transitional Federal-Greek Revival architecture. It was listed on the National Register of Historic Places in 2003 to ensure its preservation.
Emmanuel Episcopal Church is a historic Episcopal church complex located at Little Falls in Herkimer County, New York. The complex consists of the original 1835 church building, an 1853 Italianate style parsonage, and a parish hall built about 1937. The church is a simple rectangular building in the meetinghouse style with a bell tower. It is two stories and built of limestone.
258 Brown died on May 2, 1852. For years, Washingtonians still thought of the sanctuary he had built for the second meetinghouse of the First Baptist Church as "Brown's Church"; when the congregation moved, it was renovated to become Ford's Theater. O. B. Brown's body was buried in the Congressional Cemetery; the remains were moved to Oak Hill Cemetery on November 10, 1868.
The second sermon began around 1:00 p.m. and stretched late into the afternoon. Reverend Bidwell's sermons often dealt with love or forgiveness, however his shorthand code is too complex to gain more than the basic feel of a sermon. The meetinghouse, badly constructed and only half finished when Adonijah arrived, was a poor place to hold service and town meetings.
In 1956, the boundaries of the ward were changed no doubt due to growth in the population of Murray. Beginning in 1970, proposals were made for construction of a new meetinghouse. In 1977 the building was sold to the current owners, the Alano Club. The Alano Club is a not-for-profit non- denominational support agency for recovering alcoholics and their families.
Becket was first laid out by colonial settlers in the 1737, but was not settled until the 1750s, and was incorporated as a town in 1765. Its earliest civic structures include the Center Cemetery (1756) on the south side of YMCA Road, militia training and parade ground (at the junction of MA 8 and YMCA Road), the first meetinghouse (1762-64), now demolished, with the site marked north of the parade ground, and a stone animal pound (1768) on the west side of MA 8 that is the finest surviving pound in Berkshire County. The present Greek Revival First Congregational Church was built in 1850, across YMCA Road from the old meetinghouse, but the latter's 19th-century horse sheds were retained. The village's decline began after the 1841 construction of the Western Railroad bypassed it in favor of North Becket.
MD 272 heads north and parallels Old Zion Road through the hamlet of Zion. The state highway passes Rising Sun High School on its way to Calvert, where the highway intersects MD 273 (Telegraph Road). MD 272 parallels Quaker Lane and Walnut Garden Road south and north of MD 273, respectively. Quaker Lane leads to the East Nottingham Friends Meetinghouse and the Elisha Kirk House.
The Arch Street Friends Meetinghouse, shown c. 1861-1890, was designed by Owen Biddle, Jr. Biddle, the son of clockmaker Owen Biddle Sr.,Radbill, Kenneth A. "Quaker Patriots: The Leadership of Owen Biddle and John Lacey, Jr.", in Pennsylvania History: A Journal of Mid-Atlantic Studies, Vol. 45, No. 1, January 1978 (available online via Penn State University Libraries ). Mansfield, Pennsylvania: Pennsylvania Historical Association.
During the Battle of Brandywine, the British forces attempted to flank the Continental forces under General George Washington. The Continental forces rushed north to meet the British in the area of the meetinghouse. It was used as a hospital first for the Americans, and after the battle for British officers. The stone wall around the cemetery was used as a defensive position by the Americans.
Big Spring Union Church, also known as Big Springs Primitive Baptist Church, is a historic church in Springdale, Claiborne County, Tennessee. The church was built circa 1795 or 1796, and was known at first as Big Spring Meetinghouse. A Baptist church was organized at the site in 1800. During the Civil War, it served as a hospital for both Confederate and Union Army troops.
LDS stake center. Stake centers serve as meetinghouses for local congregations and headquarters for the local stake. In each stake, one of the meetinghouses is designated the stake center. This building is usually the largest meetinghouse in the stake, but where stakes are large in area the stake center may be chosen because it is more centrally- located in the boundaries of the stake.
Elder Abraham O. Woodruff of the Quorum of the Twelve visited the site and assisted in laying out the town. On August 4, 1901, a Sunday School was organized. By the end of the month, a meetinghouse was built, and by the end of the year, a branch had been organized.KELSEY, TEXAS Handbook of Texas Online Missionaries in the southern states encouraged converts to gather in Kelsey.
The 1859 Revival which swept through Ulster has strong connections with Ahoghill. Thousands of ordinary folk had their lives changed at this time. Especially notable is the reports of men and women weeping in the streets of Ahoghill. On Monday 14 March 1859 a thanksgiving service took place in the new First Ahoghill Presbyterian Meetinghouse at which some of the converts from Connor spoke.
Anderson made large strides in constructing new church buildings and remodeling older ones. The number of priesthood holders increased significantly. Fundraising was done for members to travel to the Hawaii Temple to receive temple ordinances. On April 26, 1964, the first meetinghouse in Asia, the Tokyo North Branch, was dedicated by Gordon B. Hinckley, then a member of the Quorum of the Twelve Apostles.
Not one railroad was crossed during the trek. Their first meeting house was a log structure that was built in 1854 and was replaced in 1859 after it had been destroyed by a fire. Various additions were made to the building and served the community until 1916 when they constructed this building. The meetinghouse was constructed by Ernie Moon, a local builder, and church members.
At this location they were finally spotted by American cavalrymen and Theodorick Bland quickly notified both Washington and Sullivan of the danger.McGuire, 193-197 Battle of Brandywine map shows Stirling and Stephen deployed on Sullivan's right when in fact they started in reserve near Chadds Ford. The map shows their final positions correctly. Birmingham Quaker Meetinghouse is the single black square near the map center.
Until 1998 missionary work in Madagascar was supervised from South Africa, but a separate mission for Madagascar was organized in 1998. The first LDS Church-built meetinghouse in Madagascar was completed in May 1999. The Book of Mormon was translated to Malagasy in 2000. Also that year the first stake in Madagascar, the Antananarivo Madagascar Stake was organized with Dominique L. Andriamanantoa as president.
The only building not demolished was the Free Quaker Meetinghouse at the southwest corner of 5th & Arch Streets. It was relocated 30 feet to the west, so that 5th Street could be widened. It is important to note that the original approved design(s) for the Mall were created without involvement from the National Park Service. The first block closest to Independence Mall was completed in 1954.
The Long Plain Friends Meetinghouse is a historic Quaker meeting house at 1341 N. Main Street in Acushnet, Massachusetts. It is a two-story wood frame structure, with a gable roof and two chimneys. A single-story hip-roof vestibule projects from the front, with a pair of entrances flanking a window. Built in 1759, it is the oldest ecclesiastical building to survive in southeastern Massachusetts.
At Trappe Church Road, MD 161's name changes to Main Street and the highway passes through the village of Darlington, which is contained within its own historic district. At the north end of the village, the state highway meets the southern end of MD 623 (Castleton Road) and passes the Deer Creek Friends Meetinghouse before reaching its northern terminus at US 1 (Conowingo Road).
It covers about , and has 35 historically significant buildings. Most of these are residences, 1-1/2 to 2-1/2 stories in height, of wood frame construction, and Greek Revival in style. Only two commercial buildings survived the 1927 flood. Prominent public buildings include the Baptist Meetinghouse (1844) and Second Congregational Church (1850), and Seminary Hall (1855), probably the village's most architecturally elaborate building.
Although ownership of the land seems to have remained with the church, it was constructively abandoned by the mid-20th century, and acquired by the town in 2006. The property was the original site of the first Baptist meetinghouse in the area. That building was moved c. 1820 to a lot on Stafford Hill Road, and was repurposed as a house; it has been much altered since.
Sir Edmund Andros asked each of the Puritan churches in Boston if its meetinghouse could be used for services of the Church of England. When he was rebuffed, he demanded and was given keys to Samuel Willard's Third Church in 1687 in a clear power play. Services were held there under the auspices of Rev. Robert Ratcliff until 1688, when King's Chapel was built.
There was also the Bristol County Anti-Slavery Society. Separate groups were formed for young men and for women. The Quaker meetinghouse was the site of the anti-slavery address by Benjamin Lund in 1828 and is believed to have been a safe house for fugitive slaves. New Bedford, a port town, received ships from all over the world, bringing crew members of different cultures and languages.
In 1848 he held a hearing in the house concerning the slaves of Ruel Daggs from Clark County, Missouri who had escaped to Salem. Because of the size of the crowd, the hearing was moved to the Anti-Slavery Quaker Meetinghouse (no longer extant) across the street. Gibbs determined he had no jurisdiction in the case. It led to the federal court case Ruel Daggs vs.
Boucher with his large format camera Abescon Light near Boucher's boyhood home in Atlantic City, New Jersey (HABS, c. 1964). Privy at Chichester Friends Meetinghouse (c.1769) (HABS) Jack E. Boucher (September 4, 1931 – September 2, 2012) was an American photographer for the National Park Service for more than 40 years beginning in 1958. He served as the Chief Photographer for the Historic American Buildings Survey (HABS).
Sugar Hill Meetinghouse As of the census of 2000, there were 563 people, 258 households, and 164 families residing in the town. The population density was 32.9 people per square mile (12.7/km). There were 385 housing units at an average density of 22.5 per square mile (8.7/km). The racial makeup of the town was 98.40% White, 1.24% Asian, and 0.36% from two or more races.
In 1633, Cochecho Plantation was bought by a group of English Puritans who planned to settle in New England, including Viscount Saye and Sele, Baron Brooke and John Pym. They promoted colonization in America, and that year Hilton's Point received numerous immigrants, many from Bristol. They renamed the settlement Bristol. Atop the nearby hill they built a meetinghouse surrounded by an entrenchment, with a jail nearby.
At various times in the 1990s missionaries were withdrawn due to the civil war in the country. In 1991 The Liberia Monrovia Mission was discontinued and Sierra Leone was placed under the Accra Ghana Mission. The first LDS built meetinghouse in the country was completed in Bo in 2004. In 2007 the Sierra Leone Freetown Mission was created covering both Sierra Leone and Liberia.
Palatine Church, also known as Palatine Evangelical Lutheran Church, is a historic Evangelical Lutheran church on Mohawk Turnpike in Palatine, Montgomery County, New York. It was built in 1770 and is a small, rectangular, one story structure with massive stone walls. It features a traditional meetinghouse plan. Note: This includes and Accompanying photograph It was added to the National Register of Historic Places in 1973.
The Danville Meetinghouse is located in a rural setting in northern Danville, on the east side of North Main Street. It is a 2-1/2 story wood frame structure, with a gabled roof and clapboarded exterior. Entrances are located at the centers of the east, west, and south sides, with the principal entrance on the south. It is framed by pilasters and a simple entablature.
The connection to New York changed Chappaqua's economy in two ways. The first was more immediately felt. Its farmers now had easy access to the markets of New York City to the south and began raising cash crops for it. Slowly the station and the neighborhood around it displaced the meetinghouse and its environs as the center f of social and public life in Chappaqua.
Since 1956, Swedish Friends have had their own Meetinghouse in Stockholm called Kväkargården. About seventy kilometres from Stockholm, Svartbäcken is used for general meetings for business, retreats and children's summer camps. Samfundsrådet, a general meeting for business, meets twice a year to carry on business between yearly meetings."Sweden Yearly Meeting" Well-known Swedish Quakers include Emilia Norlind, Per Sundberg (sv), and Gunnar Sundberg (sv).
Interior of the Old Ship Church, a Puritan meetinghouse in Hingham, Massachusetts. Puritans were Calvinists, therefore coherently with their values they kept their churches unadorned and plain. It is the oldest building in continuous ecclesiastical use in America and today serves a Unitarian Universalist congregation. In the years after the Antinomian Controversy, Congregationalists struggled with the problem of decreasing conversions among second-generation settlers.
Retrieved on 28 March 2020. About 4,800 people gathered during a spring snowstorm to witness the groundbreaking on March 28, 1998.Hein, David G. "Temple ground made `white and pure'", Deseret News, 4 April 1998. Retrieved on 28 March 2020. In 2017, a new meetinghouse was constructed on the Billings West End, adding to the other six buildings in Billings and six others in surrounding area.Olp, Susan.
There are currently more than 200 ethnic wards and branches in California.LDS Meetinghouse Locator - displays location of wards of with various languages President Gordon B. Hinckley attended the rededication of the historic Hollywood (now Los Angeles California) Stake Center on June 8, 2003. In 2020, the LDS Church canceled services and other public gatherings indefinitely in response to the spread of the coronavirus pandemic.Lovett, Ian.
One contains the internal structure salvaged from the circa 1681 home of Dr. Zerubabel Endecott, son of Governor John Endecott, before it was demolished in 1973. Details of its internal construction may be readily seen. A good reconstruction of the earliest Salem Village Meetinghouse is also on the grounds and may be toured. It was built in 1984 for the film Three Sovereigns for Sarah.
The first meetinghouse to stand near this site was built in 1789. In the 1840s, the congregation decided to move to Centre Village, further to the west. Opponents of this decision split from the congregation and decided to build a new structure here. How exactly the local Methodist congregation came to be involved in the building is uncertain, but they were also using the building by 1846.
LDS Conference Center As of June 5, 2019, The Church of Jesus Christ of Latter-day Saints reported 2,109,578 members living in UtahLDS Newsroom (Statistical Information) in 596 stakes,LDS Church Growth Blog one district, 5,146 congregations (4,824 wardsLDS Meetinghouse Locator.Nearby Congregations (Wards and Branches). and 322 branches), and eleven missions. As of April 2020, there are 24 temples operating, under construction, or announced in Utah.
The station is located at 1127 West 7800 South and is accessible from that road. The station is situated just west of the Jordan River east of the historic West Jordan Ward Meetinghouse and the West Jordan City Cemetery. The historic Gardner Mill and the Gardner Village shopping area are across the street to the north. The station also provides access to the Jordan River Parkway trail.
The area attracted migrants from New England, as well as immigrants from Great Britain and France. The latter were fleeing the turmoil of the French Revolution and the Napoleonic Wars. They cleared heavy forest and gradually constructed houses for a village center. Edmund Luff, a young English immigrant, constructed a non-denominational meetinghouse, where all Christians met until they built their own churches in later decades.
Several books were sold from the collection soon after. One book, The Pupil of Pleasure that offended Quaker sensibilities, was burned. In 1866 property was bought to build a permanent home for the library, just south of the Darby Friends Meetinghouse at the corner of 10th and Main Streets. The building was designed in the Italianate style by Benjamin D. Price and constructed by Charles Bonsall.
162 He was replaced as bishop of the 6th-7th ward the following month. In the stake presidency, Monson oversaw the stake's Primary, Sunday School, MIA, athletics and budget, until he was moved to Holladay, Utah, in June 1957.Swinton, To the Rescue, p. 167 In Holladay, Monson was assigned to a ward building committee, to coordinate ward members' volunteer service to build a meetinghouse.
Notable contributing assets include a Willistown Friends Meetinghouse and its burial ground, a one-room school known as the Willistown School No. 6, a former inn known as the Rising Sun Tavern, the vacated Smedley Mill, and three mill sites, the Garrett Mill, Duckett Mill, and George Matlack's sawmill. Note: This includes It was listed on the National Register of Historic Places in 1993.
Waotu has two tribal meeting grounds for local Ngāti Raukawa hapū: Matiti Pā and Waotu Centennial Hall is a meeting place for Ngāti Maihi, and Pikitū Marae and Huri meetinghouse are affiliated with Ngāti Huri. Pikitū Marae operates a worm farm and strict recycling programme. In October 2020, the Government committed $109,254 from the Provincial Growth Fund to upgrade the Pikitū Marae, creating an estimated 10 jobs.
The First Church of Christ, Wethersfield, is an American Colonial Era church in the Old Wethersfield Historic District of Wethersfield, Connecticut. The congregation was founded in 1635, and the present brick Meetinghouse was built in 1761–1764 with its distinctive white steeple. The church cemetery also dates from the 1600s. The congregation was affiliated with the United Church of Christ from 1961 through 2004.
The early settlers established Fairforest Presbyterian Church, the first house of worship in Union County. Around 1754, the Brown's Creek area was first settled, about four miles northeast of the present city of Union. A log church or meetinghouse was built and shared among several denominations that could not yet afford their own separate structures. The county and county seat were named for this "Union" church.
Before the construction of the "Old North Church" (Christ Church, Boston), there was another church in Boston called the "Old North" (Meetinghouse). This Congregationalist meeting house was founded in North Square, across the street from what is now called "Paul Revere's house". This church was once pastored by the Rev. Cotton Mather, the minister now known largely for his involvement in the Salem witch trials.
The 1890s saw increased growth and the establishment of a small business district at the intersection of Redwood Road and 4800 South. The largest store was Lindsay and Company which was later called the Taylorsville Mercantile Company. In 1894 the Taylorsville LDS Meetinghouse was built to house the Taylorsville Ward of the LDS church. In 1905 Bennion was made a separate ward from Taylorsville.
The first LDS-owned meetinghouse was dedicated on October 25, 1931 in Joinville. The Brazil Mission was established on February 9, 1935 with Rulon S. Howells as mission president. Howells headquartered the mission in São Paulo, which officially opened on May 25, 1935. At the time, the Brazilian Mission covered what is now modern Brazil, Bolivia, Ecuador, Colombia, Venezuela, Guyana, Suriname, and French Guiana.
The route passes the historic Fifth Ward Meetinghouse, then intersects eastbound SR-269 at 600 South. From approximately 1963 to 2000, this intersection was grade separated, but it is now an ordinary signalized intersection (though unusual for Salt Lake City since 600 South is one-way). One block further north, 300 West intersects westbound SR-269; unlike at 600 South, this intersection was never grade separated.
He was elected as a Federalist to the Sixth Congress, and served from March 4, 1799 to March 3, 1801, but declined to be a candidate for reelection in 1800. In 1810, Thomas sold Fairland, freed most of his slaves, and moved to Pennsylvania, where he lived until his death near Leiperville. He is interred in the Chester Friends Meetinghouse Cemetery in Chester, Pennsylvania.
All of the interior changes were reversed in the late 20th century, restoring it to its original form. The tower, whose steeple was replaced after the New England Hurricane of 1938, was retained. The meetinghouse in 2010. The building is owned and maintained by the Unitarian Universalist Society in Brooklyn, CT. The UUSB are the direct successors of the first Unitarian congregation in Connecticut.
The East Village Meetinghouse, also known as the Old Brick Church, is a historic church at 55 Vermont Route 14 in East Montpelier, Vermont. Built in 1833-34, it is a fine local example of Greek Revival architecture, and has been the focal point of the historic East Village for most of its history. It was listed on the National Register of Historic Places in 1980.
Stetson Union Church, also known as the Stetson Meetinghouse, is a historic church building on Maine State Route 222 in Stetson, Maine. Built in 1843 to a design by Bangor architect Benjamin S. Deane, it is an excellent and well- preserved example of ecclesiastical Greek Revival architecture. The building was listed on the National Register of Historic Places in 1981. It is owned by the town.
Mount Salem Baptist Meetinghouse, also known as Mount Salem Baptist Church, is a historic Baptist meeting house located near Washington, Rappahannock County, Virginia. It was built in 1850–1851, and is a one-story, stuccoed stone building. It measures 40 feet by 50 feet and is topped by a gable roof. The church was restored and put into active service in 1977, after closure in 1942.
The inhabitants of the second Parish, which was left without a meetinghouse and left to worship across the river at half rate in the town of Portsmouth, New Hampshire, accused the members of the other two of conspiring against them. The town was likely named for Reverend John Eliot of Boston, a friend of General Andrew P. Fernald, the town agent largely responsible for its separation.
Brick Meetinghouse Road partially parallels the present course to the south, providing access to the East Nottingham Friends Meetinghouse and the Elisha Kirk House. MD 273 crosses Little North East Creek, intersects Blue Ball Road at a roundabout in Blue Ball Village, and meets Little Elk Creek Road, which leads to Little Elk Farm and the historic home Hopewell. The state highway crosses Little Elk Creek just west of Rock United Presbyterian Church as the highway reaches Fair Hill, where Fair Hill Drive parallels MD 273 to the south before the intersection with MD 213, which heads south as Singerly Road and north as Lewisville Road. Beyond MD 213, MD 273 passes through Fair Hill Natural Resources Management Area, a state park most well known for the Fair Hill Training Center, an equestrian training facility, and also the site of the Fair Hill Fairgrounds that hosts the Cecil County Fair.
Samuel Sloan. Bristol's first European settler, Samuel Clift, operated a ferry across the Delaware River starting in 1681. A Quaker settlement soon grew near the ferry, and in 1697 residents petitioned the Provincial Council to establish the community as the third town in the Pennsylvania Colony. The Bristol Friends Meetinghouse, built in 1711-1714 and partially reconstructed in 1728, is still standing and represents this era of the town's history.
Japanese village 1943, German village in background German and Japanese village, aerial view, 1943 Tokyo after the massive Operation Meetinghouse firebombing attack on the night of March 9–10, 1945, the single most destructive raid in military aviation history. Japanese Village was the nickname for a range of houses constructed in 1943 by the U.S. Army in the Dugway Proving Ground in Utah, roughly southwest of Salt Lake City.
The Quaker Meetinghouse occupies a prominent position overlooking the Maple Street Cemetery from a high point near its western end. It is a simple rectangular two story wood frame building measuring by . In typical Quaker fashion, both the interior and exterior lack any significant ornamentation. The exterior is finished in wooden clapboards, and has an asymmetrical main facade with two entrances, one for men and one for women.
Walnut Ridge Friends Meetinghouse is a historic Quaker meeting house located in Ripley Township, Rush County, Indiana. It was built in 1866, and is a one- story, vernacular Italianate style brick building with a moderately pitched gable roof. It features a projecting octagonal entrance bay added in 1890 at the time of an extensive renovation. The building was remodeled in 1972 and a fellowship room addition constructed in 1976.
Buildings on the grounds included the meetinghouse, the Brethren's Shop which still holds a working blacksmith shop and woodworking operation. A large new Central Dwelling House was built in 1883 or 1884. The Shakers strived to be as self- sufficient as possible, while being an active part of the community. They built a mill and farm that enabled them to sell produce and commercial goods to the outside world.
After the battle, dead British and American soldiers shared a common grave in the cemetery. The meetinghouse was enlarged in 1819 and an octagonal school was completed in August, 1819 at a cost of $712.57. The school was used off and on through 1905 and is included in the NRHP site. In 1968 Quaker architect Mather Lippincott designed a new education building to the north of the meeting house.
Bradford Friends Meetinghouse, also known as Marshallton Meeting House, is a historic Quaker meeting house located at Marshallton in West Bradford Township, Chester County, Pennsylvania. It was built in 1764-1765, and is a one-story, stone structure with a gable roof. A porch was added to two sides of the building in the 19th century. The interior is divided into four rooms, rather than the customary two.
Radnor Friends Meetinghouse is a historic Quaker meeting house on Sproul and Conestoga Roads in Radnor Township, Delaware County, Pennsylvania. In 1686, there were sufficient number of Friends in Radnor township to begin meetings at the house of John Jerman, a Quaker minister. The current meeting house was built in 1717 with an addition made several years later. An earlier meeting house existed on the site as early as 1693.
The residences are characterized as 2 1/2-story, stone or frame structures. Notable buildings include the Jonathan Stackhouse Home (1830), Allen Mitchell Residence (1868), Rachel Shaw Residence (1870), Henry Lovett House (1891), and Middleton Monthly Meetinghouse (1793). Located in the district and separately listed are the Langhorne Library, Joseph Richardson House, and Tomlinson-Huddleston House. Note: This includes It was added to the National Register of Historic Places in 1986.
First Baptist Church is part of the North American Missions Board Revitalize and Replant effort in New England stopping the 17 churches that close every week in America. Through the years the church has been also known through the town and region as Legacy Church, First Baptist Sutton, West Sutton Baptist Church, Sutton Baptist Church, Baptist Meetinghouse, and its original founding name by Rev. Marsh, The Frontier Church.
Pokai meetinghouse, Tikapa, New Zealand Tikapa Marae, located on a hill in the area, is the meeting place of the Ngāti Porou hapū of Te Whānau a Hineauta and Te Whānau a Pōkai. It includes the late 19th century Pōkai meeting house, the Pohatu dining room and Hinekopeka Urupa cemetery. In October 2020, the Government committed $113,765 from the Provincial Growth Fund to upgrade the marae, creating an estimate 5.5 jobs.
Quakers to leave Sussex for Pennsylvania included Samuel Carpenter who founded Horsham Township, Pennsylvania; and in 1677 William Clayton left for Pennsylvania, where his family founded with others a township they called Chichester, and opened the Chichester Friends Meetinghouse. Penn also created Sussex County and renamed the settlement of Hoernkills as Lewes. Following the Rye House Plot of 1683 a new wave of religious persecution swept across England.
Turley and Cannon, p. 33 Moses Mahlangu accepted that decision with meekness, humility, and without resentment, but he continued to have a strong desire to learn more about the church. A frequently-told story states that church members would leave meetinghouse windows open during the Sunday meetings so Mahlangu and his friends could sit outside and listen to the services. Recent scholarship has shown that story is most likely incorrect.
32Anne C. Loveland, Otis B. Wheeler, From Meetinghouse to Megachurch: A Material and Cultural History, University of Missouri Press, USA, 2003, p. 149 Some services take place in theaters, schools or multipurpose rooms, rented for Sunday only.Annabelle Caillou, Vivre grâce aux dons et au bénévolat, ledevoir.com, Canada, 10 November 2018Helmuth Berking, Silke Steets, Jochen Schwenk, Religious Pluralism and the City: Inquiries into Postsecular Urbanism, Bloomsbury Publishing, UK, 2018, p.
Although it burned down in 1910, a photograph showing the original building is in the possession of the Harvard Historical Society.The Harvard Album, p. 68 The Still River Baptist Church was an active congregation through the nineteenth century and its members founded numerous other churches in the region. In 1966, the Still River Baptist Society merged with Harvard's "Evangelical Congregational Church" and sold its meetinghouse to the Harvard Historical Society.
The meetinghouse is constructed of clay tiles with a brick veneer on the exterior. The building's main gable is oriented on a north-south axis, with a smaller front gable that sits asymmetrically on the east side. It contains the main entrance into the building. Behind the entrance is a short square bell tower with a crenellated parapet and pairs of elliptical arched openings on each side of the bell chamber.
However, the venture did not succeed, and the remaining buffalo became the nucleus of the buffalo herd on nearby Antelope Island. An LDS Church meetinghouse built of rock was completed in 1884. It was also used as an elementary school until 1894, when a separate schoolhouse was constructed. The rock LDS chapel was replaced in November 1985 by a modern brick-faced building a half-mile south of the previous building.
One of the most important structures in town was the bridge across the Sevier River. The first such bridge was built as early as 1885. A log meetinghouse was built in Wallsville in 1887, and used for both school and church meetings. A post office was established in the local general store in 1894, and in 1900, a ward of The Church of Jesus Christ of Latter-day Saints was organized.
Independence Mall. A new master plan for the Independence National Historical Park was developed by the Landscape Architecture firm Olin Partnership (now known simply as OLIN). The extensive redesign proposed the removal of all previous structures, except the Free Quaker Meetinghouse. It proposed to focus all of the proposed buildings along 6th Street at the western edge of the park with smaller pocket parks along 5th Street to the east.
The main building of the old courthouse has been renovated into a public library. A 17th Century ruined Quaker Meetinghouse stands in the centre of the town, the Church of St. Patrick serves as the Catholic parish church and the Church of St. Mary is the local Church of Ireland church. A second Catholic Church, the Church of the Immaculate Conception, stands to the north of the town.
The town of Granville was settled in 1738 and incorporated in 1775. Granville Center was one of its early places of settlement, and is where its first meetinghouse, supposedly near the junction of Main Road (Massachusetts Route 57) and Blandford Road, in about 1747. The foundational remains of an early sawmill and gristmill (c. 1759) survive, and the center's oldest surviving building, the Hubbard House, may have belonged to their owner.
South LeRoy Meeting House (also known as SE LeRoy Methodist Episcopal Church or Brakeman Church) is a historic church in Leroy Township, Ohio The Greek Revival architecture church was started in 1822 and finished in 1832. Henry Brakeman and sons built the church from local lumber. It was placed on the National Register in 1979. As of the fall of 2015, the Leroy South Meetinghouse is undergoing renovations.
The Long Society Meetinghouse is located in western Preston, on the north side of Long Society Road, surrounded by a small cemetery. It is a two-story wood frame structure, with a side gable roof and clapboarded exterior. Its main facade is three bays wide, with the entrance at the center, sheltered by a late 19th- century enclosed vestibule. The vestibule has a gabled roof, and applied Stick style woodwork.
The St. Mark's parish was founded in 1833. It held services first in the local schoolhouse, then in a meetinghouse where the village's Baptist Church is now. Two decades after its founding, it had a congregation big enough to build its own church. Walter A. Wood, later to become the village's major industrialist through the manufacture of mechanical mowers and reapers, played a major part in building the church.
The meetinghouse sits in the middle of a lot, gently sloping uphill westward. The land is mostly open with several large trees, and some smaller ones that shade the meeting house. A small burial ground for early members of the meeting is located just to the north. It is a one-and-a-half-story four-by-two-bay clapboard-sided frame house supported by a fieldstone foundation.
The Logan Institute of Religion is the largest institute of religion in the world, and the oldest in Utah operated by The Church of Jesus Christ of Latter-day Saints (LDS Church). It is located in Logan, Utah adjacent to the campus of Utah State University (USU). The institute provides religion classes to young adults age 18-30, serves as a meetinghouse for local congregations, and sponsors activities for students.
The simple, wooden church is typical of those built in the early nineteenth- century. The structure maintains its original appearance, with only modest changes in appearance due to the additions. The Raisin Valley Friends Meetinghouse is a single story clapboarded structure with simple corner boards, a thin classical cornice with returns, and a gable roof. An entrances is located at one end of the church, protected by a porch.
The Frying Pan Meetinghouse (also known as Frying Pan Old School Baptist Church (1832) or Frying Pan Spring Meeting House) is a historic church building within Frying Pan Farm Park in Floris, Virginia. It was built in 1791 as a church building. In 1984 the last remaining trustee deeded the building to the Fairfax County Park Authority to preserve and maintain the property.Frying Pan Park, accessed August 23, 2012.
According to the United States Census Bureau, the town has a total area of , of which is land and is water, comprising 1.02% of the town. It is drained by Ferry Brook, Meetinghouse Brook, Spaulding Brook and Otter Brook. The highest point in Sullivan is the summit of Boynton Hill at above sea level, in the northern part of town. The town is served by New Hampshire Route 9.
On the Sunday after Allen's ordination, he informed the congregation that any children of church members who had not yet been baptized could receive it on the following Sunday. John and Hannah Dwight brought their daughters, Mary and Sarah, and they became the first people to be baptized in the church. Communion was distributed on the Sunday after that. Widows who cared for the meetinghouse were church officers.
The First Parish Meetinghouse is a historic colonial meeting house at Meeting House Road and Old Pool Road in Biddeford, Maine. Built in 1758, it is the oldest public building in the city, and is one of the oldest buildings of its type in the state. It served as a combined church and town hall until about 1840. It was listed on the National Register of Historic Places in 1972.
The South Meetinghouse is a historic ward hall at 260 Marcy Street (corner of Meeting House Hill) in Portsmouth, New Hampshire. Completed in 1866, it is one of the city's finest examples of Italianate architecture, and a rare surviving example of a 19th-century ward hall. The building was listed on the National Register of Historic Places in 1982. It continues to be used as a community resource.
The New Durham Meetinghouse and Pound are a historic colonial meeting house and town pound on Old Bay Road in New Durham, New Hampshire. Built in 1770, the wood-frame meeting house stands at what was, until about 1850, the center of New Durham, and was originally used for both civic and religious purposes. Now a public park, the property was listed on the National Register of Historic Places in 1980.
The old New Durham Meetinghouse stands in central southern New Durham, on the south side of Old Bay Road just northwest of its junction with Davis Crossing Road. It is a single-story wood frame structure, with a gabled roof and clapboarded exterior. It is very simply styled, with plain corner boards and window surrounds. The main facade has a center entrance, also with simple framing, flanked by sash windows.
A two-stage bell tower rises above the main facade. On the property stand a series of horsesheds, a long single-story frame structure built partially on a stone foundation; these date to the 1880s. Gilmanton's first Baptist congregation was organized in 1773, with its first meetinghouse built on the Lower Gilmanton militia training field the following year. It was moved (sometime before 1788) onto the parcel where this building stands.
In 1831, the first missionaries arrived in Indiana and organized congregations. In 1927, a meetinghouse was built and later dedicated by Heber J. Grant. The Indianapolis Indiana Temple is the first temple in the state and a groundbreaking ceremony was held September 29, 2012, The temple was dedicated by Henry B. Eyring on August 23, 2015.Mack, Justin L. "Mormon temple, first in Indiana, dedicated", The Indianapolis Star, 23 August 2015.
Development of Winchester's commercial center of Winsted followed from the opening of a turnpike (now Main Street, US 44). The elongated green was laid out in 1799 above the west bank of the Still River, with a meetinghouse and tavern (neither surviving) built in the following years. The Center Cemetery was also established to the west. The oldest buildings in the district, all houses, date to the 1810s.
At one time, Nounan had a post office and elementary school and LDS Church meetinghouse, but its population shrunk substantially over the last half of the twentieth century and none of these function today, although some public buildings have been converted into private residences. The church is currently a home and the school has been converted into a hay barn. The economy of Nounan has traditionally been based on agriculture.
As of January 2014, The Church of Jesus Christ of Latter-day Saints (LDS Church) reported 1,273,199 members, 222 stakes, 36 districts, Congregations (1,543 wards,LDS Meetinghouse Locator. Nearby Congregations (Wards and Branches). and 457 branches), 24 missions, and 13 temples in Mexico. As of January 2009, two men of Mexican birth and descent were serving in the First Quorum of the Seventy: Benjamin de Hoyos and Octaviano Tenorio.
Surviving prints show a gambrel-roofed meetinghouse two bays wide with a tower on the front. Its siding seems to have been limestone rubble, although the first print shows a material that could be either in a coursed ashlar pattern or parging to mimic coursed stone. Fenestration consisted of three round-arched windows along the sides. It was dedicated on November 29, 1752, by Georg Wilhelm Mancius, Vas's assistant.
The Quaker Meeting-house on Hester and Elizabeth Streets, in Lower Manhattan, New York City, was a former meetinghouse for the Religious Society of Friends, built in 1818. Recorded in 1876 by the New York Express that it “has for a long time been the office of the New York Gas Light Company,” now Consolidated Edison. It was presumed demolished.Robert A. M. Stern, Thomas Mellins, and David Fishman.
Bremer (2003), p. 175 Detail of sounding board, Old Ship Church (1681), Hingham, Massachusetts, the oldest Puritan meetinghouse in Massachusetts Over the next ten years, about 20,000 Puritans emigrated from England to Massachusetts and the neighboring colonies during the Great Migration.Labaree, p. 85 Many ministers reacted to the repressive religious policies of England, making the trip with their congregations, among whom were John Cotton, Roger Williams, Thomas Hooker, and others.
According to Smith, immediately after arriving in Upland, Penn asked a companion from Chester in England to rename the town, and he promptly renamed it Chester.Smith, p.139. Smith uses the name Chester in a quote dated 1681, p. 134. Penn landed near the log house of Robert Wade, which was also used as the first Quaker meetinghouse in the area, and spent the night in the house.
Also on the property is a large barn with a gambrel roof. It was first owned by Abraham Marshall, founder of the Bradford Friends Meetinghouse, which met in the house from 1722 to 1727. Marshall was the father of botanist Humphry Marshall, who was born at the house in 1722. Note: This includes House at Derbydown, March 2011 It was added to the National Register of Historic Places in 1973.
Our Lady of Mercy was formed in 2012 by the merger of St. Anthony-St. Joseph in Ambler, St. Alphonsus in Maple Glen, and St. Catherine of Siena in Horsham. Temple University, whose main campus is in nearby urban Philadelphia, has a suburban campus that is referred to as the Ambler Campus. The main contact address for the campus has an Ambler postal address, 580 Meetinghouse Road, Ambler, PA 19002.
General George Washington, then at Valley Forge, learned that a British force intended to seize the area and cut off movement of the Continental Army. He sent Marquis de Lafayette and 2,100 troops to counter. They camped around the meetinghouse on the night before the May 19 Battle of Barren Hill. The next morning the British arrived with a massive force of 16,000, and tried to cut off any escape route.
Plymouth Meeting Mall The historic Plymouth Friends Meetinghouse, built in 1708, is located within the town. Plymouth Meeting is home to the Plymouth Meeting Mall, which has AMC Theatres adjacent to it, as well as dining and entertainment spots. The largest Whole Foods Market in the Philadelphia area opened on January 12, 2010. Boscov's, Burlington, Dick's Sporting Goods, Michaels, and Edge Fitness serve as the anchor stores to the mall.
1165 Also during this trip Blue and his wife Louisa were sealed in the Salt Lake Temple."Catawba Indians Carry On Despite Loss of Chief Blue", Deseret News, Aug. 22, 1959 In 1952 Blue was a speaker at the dedication of the Catawba Branch Meetinghouse, a dedication performed by David O. McKay. Blue served as Branch President until his death in 1959, serving a total of 40 years as branch president.
Nantucket Preservation Overview The oldest buildings within the historic district date from the late 17th century. Built mostly of wood, they are utilitarian in style with little ornamentation or detail. In the period that followed the American Revolution, with the rise in whaling wealth, more ornate buildings were constructed by sea captains and merchants in the Federal style. Among these is the Second Congressional Meetinghouse, built in 1809.
The community's first school had only one room. It was located in the old adobe meetinghouse used by the LDS branch on 1300 West. In 1892 a new two-story brick schoolhouse was built at 12830 South on Redwood Road, This structure had four rooms, two upstairs and two down and was built in January 1893. It was used by grades one through eight, two grades to a classroom.
In 1871 settlers of Oak City, Utah built a dam at what is now Leamington. The town itself was settled in 1873 by Thomas Morgan. He was the first branch president when the Leamington Branch of the LDS Church was organized in 1876. In 1880 a log meetinghouse was built and by this time the town had an LDS Ward with Mary Goble Pay as president of the Primary Organization.
Esther's was a deeply religious Puritan family where Sabbath rules were strictly followed. Esther's father led the family service on Saturday night. On Sunday, the family walked in a procession to the meetinghouse for a full day service. The Wheelwright household at the turn of the eighteenth century included the Wheelwright parents and their children, as well as Anglo-American indentured servants and at least a few enslaved African Americans.
The oldest Mormon Chapel in the world: Gadfield Elm Chapel, near Pendock As of 31 December 2018, The Church of Jesus Christ of Latter-day Saints (LDS Church) reported 186,852 members in 45 stakes, 327 Congregations (282 wardsLDS Meetinghouse Locator. Nearby Congregations (Wards and Branches). and 45 branches), six missions, and two temples in the United Kingdom. Both temples and the majority of the members are in England.
The Robinhood Free Meetinghouse is a historic church building at 210 Robinhood Road in Georgetown, Maine. Built in 1856, it is a modest example of vernacular Greek Revival architecture, distinctive as one of Maine's few rural 19th- century churches to have its sanctuary space on the second floor. The building was listed on the National Register of Historic Places in 2016; it has recently been converted for use as a restaurant.
In a letter dated April 15, 2011, the LDS Church announced to nearby members that the site would be restored. The restoration included reconstructing the homes lived in by the Smith and Hale families, along with farm out-buildings. A combination visitors' center and meetinghouse is constructed, along with a new monument. Pennsylvania Route 171, which splits the historic site in two was rerouted as part of the project.
Its only access from the main road system (specifically, Gaillard Highway) was on a road which started from Corozal. The main cemetery for the Panama Canal Zone, the Corozal American Cemetery, was located along this road. Past the cemetery was the LDS Church meetinghouse. The road continued to climb as it went past these until cresting a hill, with Cardenas located on the back slope of the hill.
The church itself was formed in 1758 as a Presbyterian congregation. It had enough members that it was able to buy land for a meetinghouse the following year, the exact site of which is not known. Growth continued, and by 1823 it was necessary to expand. The members decided that instead of expanding the existing structure they would sell it and buy new land for a new church with the proceeds.
The First Parish Meetinghouse, also known as the Old Red Church, is a historic church building on Oak Hill Road in Standish, Maine. Built 1804-06, it is a well-preserved example of rural Federal period design. The building has served the community as a church and school, and is still occasionally used for religious services. It was listed on the National Register of Historic Places in 1975.
The North Yarmouth and Freeport Baptist Meetinghouse, also known as the Old Baptist Meeting House, is an historic church on Hillside Street in Yarmouth, Maine. Built in 1796 and twice altered in the 19th century, it is believed to be the oldest surviving church built for a Baptist congregation in the state of Maine. It is now owned by the town and maintained by a local non-profit organization.
500x500px Staircase in the Herr House The Hans Herr House, also known as the Christian Herr House, is a historic home located in West Lampeter Township, Lancaster County, Pennsylvania. It was built in 1719, and is a 1 1/2-story, rectangular sandstone Germanic dwelling. It measures 37 feet, 9 inches, by 30 feet, 10 inches. It is the oldest dwelling in Lancaster County and the oldest Mennonite meetinghouse in America.
The church was built in 1837, using materials salvaged from an earlier meetinghouse. It was erected by a Universalist congregation at a cost of $2409, and represents one of the state's earliest examples of Gothic religious architecture. Attendance at the church was always somewhat intermittent, and the congregation's size generally followed a downward trend in the town's population. In 1977 the small congregation gave the building to the local historical society.
The meetinghouse is a wood frame structure, 2-1/2 stories in height, with a side gable roof and a granite foundation. It is wide and about deep, with four bays on each side. The main facade first floor has doorways in the outer bays and windows on the inner bays, with sash windows in all of the remaining bays. There are also two smaller sash windows in the gable ends.
The main floor is populated with original box pews. The pulpit is not original, having been reconstructed from plans made by the Historic American Buildings Survey in 1969, using parts from the original. Main construction of the meetinghouse was completed in 1818-19, although it was not completely finished until 1824. The original congregation was a Freewill Baptist organization led by Reverend Jeremiah Bullock, and were known locally as "Bullockites".
The first classes were likely in the meetinghouse. The first schoolhouse was built in present-day Dedham Square near the First Church and Parish in Dedham by Thomas Thurston at a cost of £11 3 pence. Approved at a town meeting in January 1648-9, it measured 15' by 18' with two windows and a fireplace. Each boy was responsible for providing his share of firewood during the colder months.
The St. Paul Minnesota Temple is the 69th operating temple of The Church of Jesus Christ of Latter-day Saints (LDS Church). It is located in Oakdale, Minnesota, United States, a suburb of St. Paul, Minnesota. The site of the St. Paul Minnesota Temple is also the site of a stake center, a larger meetinghouse for the members of the LDS Church. The temple is situated on a wooded site.
East Nottingham Meetinghouse, or Brick Meetinghouse, is a historic Friends meeting house located at Rising Sun, Cecil County, Maryland. It consists of three different sections: the Flemish bond brick section is the oldest, having been built in 1724, by ; the stone addition containing two one-story meeting rooms on the ground floor, each with a corner fireplace at the south corners of the building, and a large youth gallery on the second floor; and in the mid 19th century, a one-story gable roofed structure was added at the southwest corner of the stone section to serve as a women's cloakroom and privy. It is of significance because of its association with William Penn who granted the site "for a Meeting House and Burial Yard, Forever" near the center of the Nottingham Lots settlement and was at one time the largest Friends meeting house south of Philadelphia. The Philadelphia Half-Yearly Meeting was held here as early as 1725.
Historic structures along the single street through the town document its important role as a place where travelers could obtain necessary services while moving between larger population and commercial centers. A few of the historic structures in Johnsville include the Methodist Protestant Church (today Johnsville United Methodist Church), built in 1842 and displaying intricate brickwork resulting from a later renovation; the Johnsville Schoolhouse, built in 1903; the former Methodist Episcopal Church, a frame Gothic Revival structure built in 1851; the Grove Store, a large compound structure with combined commercial and residential spaces built in 1875 in Italianate style; the Wolf House, a circa 1840 Greek Revival styled house with later Italianate porch; and the Dr. Sidewell House, a compound stone and brick structure reflecting two periods of construction (circa 1810 and 1840). Nearby, the Beaver Dam Church of the Brethren maintains two historic buildings: an 1832 meetinghouse and an 1882 brick meetinghouse. The Kitterman-Buckey Farm was listed on the National Register of Historic Places in 2005.
The meetinghouse in Emery, Utah was constructed under the direction of Bishop Alonzo Brinkerhoff. The construction was completed in 1900. Upon completion in 1900, services were however held in the chapel. However, because an apparent problem in paying the $7,000 construction cost, the meetinghouse was not dedicated until July 27, 1902. At the dedication services, Bishop Brinkerhoff reported that “it had cost $7,000 to build the house, and that it was paid for.” Elder Rudger Clawson, an Apostle in the LDS Church, offered the dedicatory prayer and later in the meeting went on to praise all those, “…who had assisted in building such a splendid meeting house, and the blessing of God would rest upon the people and crown their labors.”Emery County Progress, August 2nd, 1902. The handsome frame church served the members of Emery well until the post World War II years, when the LDS Church shifted to exclusively build and use multipurpose meetinghouses.
The new meeting house was constructed between August 2012 and August 2013. In spite of construction delays due to an incident of arson that caused substantial damages, the new building opened for worship in September, 2013. The two-story L-shaped building is sited on a partially wooded 1.8 acre-site not far from the location of the original meetinghouse. Emphasis was placed on green architecture, sustainability and environmentally friendly construction practices.
About 100 feet west of the meetinghouse, a two-story brick school was built in 1864, with a later frame addition at the entrance. The school was later used by the public school system. In 1827 the Zion Baptist Church served as the "mother church" or sponsoring congregation for the nearby Columbia Baptist Church. Over time, many members of the rural Zion congregation moved to the daughter church in the town of Columbia.
The Colora Meetinghouse is a historic Friends (or Quaker) meeting house located at Colora, Cecil County, Maryland, United States. The meeting house was built in 1841 as part of a larger dispute known as the "great separation." The original members of the Colora Meeting, then called the Nottingham Preparative Meeting, sided with the orthodox Friends splitting off from the Hicksite West Nottingham Friends Meeting. The new meeting was first part of Baltimore Yearly Meeting.
The route passes through Aldrich Village, crossing the Douglas Pike and passing a number of buildings on the National Historic Register. One of the historic buildings is the Friends Meetinghouse which is at the northern terminus of Route 98. Nationally prominent Abolitionists Abby Kelley Foster and Effingham Capron were members here. The Southern New England Trunkline Trail crosses Route 98 a short distance south of the Quaker Meeting house and the junction with Route 146A.
32 Anne C. Loveland, Otis B. Wheeler, From Meetinghouse to Megachurch: A Material and Cultural History, University of Missouri Press, USA, 2003, p. 149 Some services take place in theaters, schools or multipurpose rooms, rented for Sunday only. Annabelle Caillou, Vivre grâce aux dons et au bénévolat, ledevoir.com, Canada, November 10, 2018 Helmuth Berking, Silke Steets, Jochen Schwenk, Religious Pluralism and the City: Inquiries into Postsecular Urbanism, Bloomsbury Publishing, UK, 2018, p.
The Free Quaker Meetinghouse is a historic Free Quaker meeting house at the southeast corner of 5th and Arch Streets in the Independence National Historical Park in Philadelphia, Pennsylvania. It was built in 1783, and is a plain 2 -story brick building with a gable roof. The second floor was added in 1788. The building was moved about 30 feet to its present site in 1961, to allow for the widening of Fifth Street.
His time in America lasted only nine years. His death is noted by the meeting of Radnor Friends Meetinghouse then at Duckett's Farm which in 1950 was located at the West Philadelphia train station not far from his home at Wynnestay. Thomas Wynne's burial is noted in the Philadelphia Meeting records at Ducketts Farm Burial Ground.Joseph Jackson (1918) Market Street, Philadelphia: The Most Historic Highway in America, Its Merchants and Its Story; page 197.
The Orange Center Historic District Church encompasses the historic town center of Orange, Connecticut. Centered on the town green at the junction of Meetinghouse Lane and Orange Center Road, it has retained its character as a 19th-century agrarian town center despite significant 20th-century suburbanization around it. Originally established as a local historic district in 1978,Orange Connecticut Historic District it listed on the National Register of Historic Places in 1989.
All people, regardless of belief or standing in the church, are permitted to attend weekly meetings. The sacrament (similar to communion, the Lord's supper, or the eucharist in other churches) is offered weekly. Latter-day Saints also come together in meetinghouses for various activities throughout the week (except Mondays, which are reserved for Family Home Evening). The church maintains a meetinghouse locator to help members and visitors find meetinghouses and meeting times in their area.
The congregation began meeting in April 1746, following the ministry of the Methodist evangelist and preacher George Whitefield in the region. In 1756, over 100 men constructed the current meetinghouse on Federal Street in 3 days. Whitefield died in the church parsonage in 1770 while visiting Jonathan Parsons, and his remains were buried under the pulpit of the meeting house at his request. The bell in the clock tower was cast by Paul Revere.
The Dyer statue, along with the nearby equestrian statue of Joseph Hooker, remained open to the public even after the September 11 attacks in 2001 prompted state authorities to close the gates to the State House lawn, limiting access to statues of Anne Hutchinson, John F. Kennedy, Henry Cabot Lodge, Horace Mann and Daniel Webster. Identical castings stand before the Friends Center, 1501 Cherry Street, Philadelphia, and Stout Meetinghouse at Earlham College, Richmond, Indiana.
Linch proposed that the new society be called the First Universalist Society of Newberry District. A month later, in November 1830, Universalists gathered again at the Hartford meetinghouse and formed the South Carolina Convention of Universalists. The convention provided an organization body for South Carolina Universalists, enabling them to call preachers and manage the collective affairs of the state's Universalists. Accounts regarding the construction date of the Liberty Universalist Church vary from 1830 to 1832.
"New Jersey during the Revolution" website by Glenn Valis, page on John Hart Hart was baptized at the Maidenhead Meetinghouse (now the Presbyterian Church of Lawrenceville) on December 31, 1713. He was the son of Captain Edward Hart, a farmer, public assessor, Justice of the Peace, and leader of a local militia unit during the French and Indian War, and grandson of John Hart, a carpenter who came to Hopewell from Newtown, Long Island.
The Church of Jesus Christ of Latter-day Saints was legally recognized in Hungary in June 1988 and its first meetinghouse in the country was dedicated in October of the following year by President Thomas S. Monson. In June 1990, the Hungary Budapest Mission was created, followed by the first stake in June 2006. The mission, its districts, and the Budapest Hungary Stake together contain twenty-two wards and branches serving approximately 5000 members.
Adamsville was first settled in the spring of 1862 by David B. Adams and three other families, who established farms along the Beaver River. In 1866, residents were temporarily moved to Greenville for safety during the Black Hawk War, but the settlement continued to grow; in 1867 a townsite was surveyed and the town was named Adamsville. In 1868, a community meetinghouse was built. School was held in the building until around 1920.
Many religious organizations are represented in Kayenta. There are churches for Baptists, Presbyterian Church, Lamb of God Pentecostal Church, Potter's House Christian Church, Kayenta Church of Christ, The Living Word Assembly of God Church Assemblies of God, Catholic Church (Our Lady of Guadalupe), a meetinghouse for The Church of Jesus Christ of Latter-day Saints, and a Kingdom Hall for Jehovah's Witnesses. Also there is a Bible church located on the hill of Kayenta.
Above each of the outer entrances are sash windows with shutters. The pediment has a three-part window in the center, consisting of a round window resting on two smaller half-rounds. Construction of the church began in 1818 and was formally completed in 1820. It was built as a replacement for a Georgian style meetinghouse built in 1769 for a congregation established in 1750, when the area was still part of Kent.
The Amish community in Long Green was founded in 1833 and lasted for 120 years, before disappearing in the 1950s. The community was founded by Lancaster County Amish, but few settlers moved to the area because Maryland was a slave state at the time. Few Amish people crossed the Mason–Dixon line, due to the Amish opposition to slavery. An Amish meetinghouse was constructed in 1899, but the community never grew large.
Attached to the sanctuary are a series of additions, resulting in a structure that has an overall U shape. The origins of the church congregation lie in the 1634 establishment of the first church in what is now Scituate. Its early meetinghouses located nearer the coast, its fourth meetinghouse was built near the location of this one in 1737. This original congregation was divided in 1825 by the split between Trinitarian and Unitarian theology.
Little Pigeon Baptist Church The Little Pigeon Primitive Baptist Church, a Regular Baptists congregation, was established June 8, 1816 with 15 charter members. Thomas Lincoln, Abraham's father, helped build the cabin for the church in 1819, located south of present-day Lincoln City, Indiana and in the center of the community near a spring. The land was donated by Samuel Howell. The log meetinghouse, completed in 1822, had split log benches for its congregation.
The Malad Second Ward Tabernacle is a tabernacle and meetinghouse of The Church of Jesus Christ of Latter-day Saints located in Malad City, Idaho. It is significant for its large scale and unorthodox adaptation of architectural styles, as well as its historical importance to Oneida County, which once was among the most populated counties in Idaho. It is, along with six other buildings in Oneida County, listed on the National Register of Historic Places.
The Beaver Relief Society Meetinghouse, located at 35 N. 1st East in Beaver, Utah, was built in 1896. It has served as a religious structure, a meeting hall, and a civic building. Since 1977, it has served as Beaver's fire station. and It is a tallish building made of tuff (pink rock) that was built for the Beaver Relief Society, the women's organization of The Church of Jesus Christ of Latter-day Saints.
The next year they built their first church on the site of the current building, midway between the two small settlements in the region along the Albany Post Road. At that time the main entrance was in the center of the eastern wall, and there was no tower. By 1786 the congregation had grown to the point that a new building was necessary. It followed the meetinghouse plan, with the exception of the corner tower.
The cemetery is divided into a combination of family plots and single plots, with headstones generally oriented facing west. When surveyed in 2004, there were 170 grave markers, down from about 200 at the turn of the 20th century. Newton was first settled in 1660, was incorporated as a town in 1688, and as a city in 1873. Its first parish meetinghouse, with accompanying cemetery, were located in what is now Newton Corner.
Its large gable ends are characterized by large rose windows. The church was completed in 1895 for the town's first church congregation, founded in 1733. The congregation first met in a wood-frame meetinghouse built that year, which still stands just north of the town green and now houses a commercial establishment. It moved to a second structure built on this site in 1761; this is its fourth building to stand here.
The meetinghouse congregation was affiliated with the Lovely Lane Meeting House until 1802. Having acquired sufficient funds, the African Methodist Episcopal Church and the African Academy were established on Sharp Street in 1802 by the Colored Methodist Society, at which time the congregation separated from the Lovely Lane Meeting House. Daniel Coker, who was the school headmaster until 1817, established the Bethel Charity School in 1807. It was sponsored by the Colored Methodist Society.
Mill Creek Friends Meetinghouse is a historic Quaker meeting house located near Newark, New Castle County, Delaware. It was built as a one-story meeting house for 33 Friends from Mill Creek Hundred who, in 1838, had obtained permission to hold their worship services separately from the New Garden Monthly Meeting. It was built as a stone, one-story meeting house in 1840 and 1841. Through 1915 a meeting for worship was held each week.
Matinecock Friends Meetinghouse is a historic Quaker meeting house located on the northwest corner of Piping Rock and Duck Pond Roads in Locust Valley, Nassau County, New York. It was built in 1725 and is a two-story, rectangular building topped by a steeply pitched gable roof. It is two bays wide and four bays long, sheathed in shingles. See also: It was listed on the National Register of Historic Places in 1976.
Agudas Achim's steep gabled roof and arched windows are both unusual features on synagogues, reflecting the meetinghouse tradition of the older Baptist and Presbyterian churches in the Catskills. The raised sanctuary with wide front steps leading to the entrance is seen on many other synagogues in the county. Inside, the dual influences are strongly in evidence. The synagogue's layout, with the bimah in the center, reflects what was contemporary Orthodox Jewish practice in Eastern Europe.
The Hampstead Meetinghouse stands in the village center of Hampstead, on the north side of Emerson Street east of its junction with Main Street (New Hampshire Route 121). It is a two-story wood frame structure, with a gabled roof and clapboarded exterior. Unlike 19th-century churches, it has its original main entrance on the long side, at the center of a five-bay facade. The entrance is framed by pilasters and a triangular pediment.
The Sandown Old Meetinghouse is a historic meeting house on Fremont Road in Sandown, New Hampshire. Built in 1773, this two-story timber-frame structure is a virtually unaltered late-Colonial civic and religious structure. It is believed to be unique in the state for its level of preservation, both internal and external. The building, now maintained by a nonprofit organization, was listed on the National Register of Historic Places in 1978.
Acworth Congregational Church (The Church-on-the-Hill or Acworth Meetinghouse) is a historic church at the end of the town common in Acworth, New Hampshire. Built in 1821, its exterior is a well-preserved local example of Federal period architecture, with possible attribution to Elias Carter. Its interior now exhibits a Victorian-era design, distinctive because it has survived later alteration. The church was listed on the National Register of Historic Places in 1975.
Now known as Unity Presbyterian, the first meetinghouse for this congregation was originally built of logs. In 1808, it was decided to erect a larger building, and a plot of several acres was conveyed for the purpose by James Little to "James Connor, Alexander Brevard, John Reid and Joseph Graham, trustees." Dr Humphrey Hunter, a native of Ireland and a soldier in the Revolution, was pastor from 1796 to 1804. Next came Rev.
The first church in the area was built of logs in the late 1730s. In 1761, a small frame meeting house was built to strict standards for such buildings, measuring with the entrance south of the pulpit. Three decades later, in 1793, the congregation decided to expand again and was authorized to use as much or as little of the meetinghouse as necessary to build a newer building. It was completed the following year.
The Third Fitzwilliam Meetinghouse is a historic meeting house on the village green in Fitzwilliam, New Hampshire. It presently serves as Fitzwilliam Town Hall. Built in 1817, it is a high-quality example of period church architecture, based closely on the work of regionally noted architect Elias Carter. The building was listed on the National Register of Historic Places in 1977, and was included in the Fitzwilliam Common Historic District in 1997.
They brought blankets and hay to the church meetinghouse to protect the other soldiers from the cold. Connor hired several men to use sleighs to bring wounded men back to Salt Lake City.Shoshone Frontier, Pages 194 and 195. Connor estimated his forces killed more than 224 out of 300 warriors. He reported capturing 175 horses and some arms, and destroying 70 lodges and a large quantity of stored wheat in winter supplies.
In 1897, a frame meetinghouse became the First Ukrainian Catholic Church in South Troy. However, an increasing Ukrainian population in the area soon required a larger facility for the parish. A certificate of incorporation was filed in January 1900 for St. Nicholas Greek Catholic Church and plans were begun on a new building. The church would serve Watervliet, Cohoes, and South Troy, with Watervliet chosen as the site because of its central location.
Jesse's blacksmith had grown to be very successful, and in 1878, Jesse Hoover sold the practice to open a farm implement store on the corner of Main and Downey Streets. In March 1879, the family moved to the House of the Maples, a two-story frame house. Hoover may have attended classes at an 1853 schoolhouse at the corner of Main and Downey Streets. He attended Quaker services at the nearby Friends Meetinghouse.
Newspaper accounts reported that his death was the result of a heroic effort to save the girl, while a coroner's inquest determined his death was an accident. A Pennsylvania state historical marker in Plymouth Meeting interprets Abolition Hall and Hovenden.Abolition Hall marker Hovenden House, Barn and Abolition Hall was added to the National Register of Historic Places in 1971. He is buried across the street in the cemetery of the Plymouth Friends Meetinghouse.
In 1972 the first stake was organized in French Polynesia in Tahiti by President Spencer W. Kimball, and by 1983 the Papeete Tahiti Temple was finished and dedicated. The stake met in the meetinghouse that had been dedicated by Cowley. The church continued to grow there and Tahiti had its second stake created in 1982, followed by a third one in 1990. The church operated an LDS school that opened in 1914.
This idea, according to Block is wrong in almost every aspect. In the book, Block argues that baseball was not a product of rounders, and its essential form had already been established by the late 18th century. Block's new evidence in the matter includes the first known record of the term base-ball in the United States. It came in a 1791 ordinance in Pittsfield, Massachusetts, that banned ballplaying near the town's new meetinghouse.
The site is south of the University Parkway exit of Interstate 15 on Geneva Road, near the Orem UTA Frontrunner station. Plans for the temple indicated that it will be a three- story, 70,000 square foot building. The church also anticipates construction of a 20,000 square foot meetinghouse on the same property. On June 24, 2020, the church announced that the groundbreaking for the temple would be held on September 5, 2020.
St Clair Beach, with the head of Forbury Hill in the background. The swimming pool is visible close to the ocean's edge at top right. Second Beach and the head of Forbury Hill The Frances Hodgkins Retirement Village and the spire of Dunedin's LDS Church meetinghouse are visible against the cliffs of the former quarry that lies to the west of Forbury Road. Valpy Street is named for the suburb's founding father, W.H. Valpy.
The White Meetinghouse stands in an isolated rural setting in southwestern Eaton, at the southeast corner of Towle Corner Road and Burnham Road. It is a single story wood frame building, with a gable roof and clapboarded exterior. The main facade is relatively plain in decoration, with a pair of entry doors framed by sidelights and unmoulded casings. The doorways lead into separate small vestibules, which provide entry to the main chamber.
Penn Valley is the home of the Penn Valley Women's Club, built by nearby farmers as a schoolhouse and Sunday meetinghouse in 1826–1828. The original club was replaced with a new building in 1876. Although that building was razed around 1926, its remains can be seen today set back from Fairview Road as it winds steeply down to Route 23. Until World War II, the Women's Club was used to hold religious services.
The First Baptist Church in America is the First Baptist Church of Providence, Rhode Island, also known as the First Baptist Meetinghouse. It is the oldest Baptist church congregation in the United States, founded in 1638 by Roger Williams in Providence, Rhode Island. The present church building was erected in 1774–75 and held its first meetings in May 1775. It is located at 75 North Main Street in Providence's College Hill neighborhood.
It calls attention to the earliest period of Quaker settlement in Iowa, which at that time was primarily a rural phenomenon. The Spring Creek Meeting was established here in the 1840s or the 1850s, and was the site of the first Iowa Yearly Meeting in 1863. The Spring Creek Meeting merged with the Center Grove Meeting in 1894 and formed the Oskaloosa Monthly Meeting. The meetinghouse subsequently moved into Oskaloosa, and burials here dropped off.
The National Theatre of Ireland, the Abbey Theatre is located on Abbey Street, and its building also incorporates the Peacock Theatre. St. Mary's Abbey is on Meetinghouse Lane off Abbey Street. The former base of the Irish Independent newspaper, 'Independent House,' is located on Middle Abbey Street, although the offices have since moved to nearby Talbot Street. The Royal Hibernian Academy used to be located in Lower Abbey Street but was destroyed in 1916.
A testament to the African-American history that remains today is the Mount Zion United Methodist Church, which is the oldest African-American congregation in Washington. Prior to establishing the church, free blacks and slaves went to the Dumbarton Methodist Church where they were restricted to a hot, overcrowded balcony. The church was originally located in a small brick meetinghouse on 27th Street, but it was destroyed by fire in the 1880s.
In the years following the Revolutionary War, Forty Fort became home to both the Nathan Denison House (built around 1790) and the Forty Fort Meetinghouse (built in 1806–08), which is located in the borough's cemetery. Forty Fort was officially incorporated as a borough in 1887. The borough later became home to the Lower School of the Wyoming Seminary and a portion of the southern end of the Wilkes-Barre Wyoming Valley Airport.
These petitioners represent our Quaker background, and mostly resided in the area around the Quaker Meetinghouse and the Monocacy and Limekiln creeks. The actual name of the Township, "Exeter", is generally credited to the George Boone family. That family was from a town called Bradninch, England, just outside the town of Exeter. Many similarities still exist between the two cities, among them being the geography, soil type, and proximity to a town called St. Lawrence.
Beavertail Lighthouse was back in operation by 1784, and Jamestown rebuilt the Jamestown Windmill and Quaker Meetinghouse in 1787 that had been destroyed during the occupation. In 1800, Fort Dumpling was established on the site of previous fortifications overlooking East Passage. A tall stone tower atop the highest cliff could hold eight guns. The town of Jamestown commissioned a steam-powered ferryboat in 1872 and initiated service between Jamestown and Newport in May 1873.
The Amesbury Friends Meetinghouse is located west of downtown Amesbury, on the south side of Friend Street, at the southwest corner of its junction with Greenleaf Street. It is a simple 1-1/2 story wood frame building, with a gabled roof and clapboarded exterior. The main facade is three bays wide, with sash windows flanking a center entrance, and a smaller window in the gable above. The building sides each have three windows.
History of the Lutheran Church in Puerto Rico The Mennonite Church, which began with the Anabaptists in the German and Dutch-speaking parts of central Europe in the 16th century, also established congregations in Puerto Rico. The first Mennonite congregation in Puerto Rico, named Bethany (Betania) Mennonite Church, was founded in 1946 in Coamo, Puerto Rico. The first meetinghouse was a tabernacle-type church, built in 1946 and pastored by Paul Lauver.
The Rice Meetinghouse, in Valley County, Idaho northeast of McCall, Idaho, was built in 1928 for the Idaho Conference of Congregational Churches. It was listed on the National Register of Historic Places in 1980. It is a one-room log building located among evergreen trees on the east shore of Payette Lake. It is about in plan, and was built by volunteers by hand, using hand hewn logs and hand-whittled pegs.
Though it was still part of the Roxbury Parish, O'Beirne or one of his assistants would travel to Dedham each Sunday to say mass. In April 1863 he purchased the Unitarian meetinghouse in South Dedham, today the parish of St. Catherine's in Norwood. Prior to this, he would say mass in the homes of South Dedham parishioners. O'Beirne remained pastor of St. Mary's until 1866, when Fr. John P. Brennan took over.
One of the Quakers later wrote, "While there was much noise and confusion without, all was quiet and peaceful within." From the Meetinghouse grounds, the battle continued for three miles to the Brandywine Creek, at Chadds Ford. Eventually the British pushed the Americans back but not before suffering heavy losses. Cornwallis's Column The main British column under General Cornwallis (and accompanied by General Howe) set out from Kennett Square at 5:00 a.
Consequently, missionaries in Brazil began learning Portuguese. However, missionaries still remained in Southern Brazil, where there would be more European immigrants and less interracial Brazilians. The missionaries later realized that they would not be able to avoid teaching and interacting with people of African descent, because housing was not segregated in Brazil. A meetinghouse of The Church of Jesus Christ of Latter-day Saints in Santo Ângelo, Rio Grande do Sul, Brazil.
The fully restored 1717 Congregational meetinghouse, West Parish of Barnstable, UCC, (West Parish Memorial Foundation) remains a central feature of the village. Also in the center of town, The Old Village Store is a historic and prominent place for locals. Sandy Neck Beach, the largest beach on the mid-cape, is located in the village. Most of West Barnstable consists of Sandy Neck, the Great Marsh/Barnstable Harbor, and the popular West Barnstable Conservation Area.
The Race Street Meetinghouse, built in 1856, is used by students and faculty for Meeting for Worship each Wednesday and Thursday. The school is under the care of both the Central Philadelphia Monthly Meeting and the Monthly Meeting of Friends of Philadelphia at 4th & Arch (held at the Arch Street Meeting House). The school is currently governed by a board of trustees divided equally between the two monthly meetings that oversee the school.
All over Europe, the two men also talked, on camera, with members of the LDS faith to document the experiences of people who are members of the LDS church outside of the United States. This included an in-depth discussion with LDS members who lived in West and East Berlin during the fall of the Berlin Wall and a visit to the Gadfield Elm Chapel, the oldest LDS meetinghouse on earth, in Herefordshire, England.
First Presbyterian Church, also known as Preble Congregational Church, is a historic Presbyterian church located at Preble in Cortland County, New York. It was built in about 1831 as a conventional meetinghouse in the Federal style. It was moved to its present location in 1859, renovated in the Gothic Revival style in 1865, and thoroughly remodeled again in 1923 to the present Colonial Revival style. The two stage bell tower dates to 1831.
The Cambridge Meetinghouse stands in the center of Jeffersonville village, on the south side of Church Street (Vermont Route 108) next to the Smugglers Notch Inn. It is a two-story brick building with a gabled roof. The front facade has a pedimented gable and wide projecting central bay, also with a pedimented gable, that houses the main entrance. The entrance is slightly recessed, and is framed by pilasters and a corniced entablature.
There are sash windows on either side of the projecting section on the second level. Rising astride the main roof and the projecting is a square tower, topped by an octagonal belfry and cupola. with The meetinghouse was built in 1826, and is the community's most prominent example of Federal period architecture. It was built to be shared by four separate Christian denominations, and was at the center of sectarian strife in the community.
The Mercer Union Meetinghouse is a historic church on Main Street, just west of United States Route 2, in Mercer, Maine. Built in 1829 for several different denominations to share, this church is a relatively early and rare example of transitional Federal-Gothic styling in the state, with its tower set partially over the entrance vestibule, another uncommon feature. The building was listed on the National Register of Historic Places in 2007.
Belfast's Congregationalist church was organized in 1796, the town having first been settled in the 1770s by Scotch-Irish Presbyterians. At first sharing the meetinghouse with the Presbyterians, they built the present edifice in 1818. The design and construction were overseen by the master builder Samuel French, but are clearly based on the published work of Asher Benjamin. In 1868 it was remodeled, its original box pews removed, and gas lighting installed.
The dome is topped by a copper spire. The meetinghouse was built in 1838-39 by Nathan Nutting, Jr., a local resident who was raised on the family farm, but received training in woodwork in Boston, Massachusetts, before returning to Otisfield. Most of his work in the area was residential, the most notable being the family home, built in 1824. In the 1830s he received commissions to build churches in at least six area communities.
The Walpole Meetinghouse stands on the north side of Walpole Meeting House Road, just east of Maine State Route 129. It is a two-story wood frame structure, with a gabled roof and an original wooden shingle exterior, fastened with hand-cut nails. It has entrances on three sides, with the main entrance on the long south facade. It is a double door flanked by pilasters and topped by a pedimented gable.
The town of Holliston was first settled by European settlers in the 1680s, when it was part of Sherborn. The town was incorporated in 1724, named for Thomas Hollis, a wealthy English merchant. At that time, the town's first meetinghouse was built, and its first cemetery (the Central Cemetery, located next to the town offices and opposite Elm Street) was laid out. Washington Street itself was laid out in 1731, joining the town to Mendon.
The Swanton Christian Church, formerly the First Congregational Church of Swanton, Old Brick Meetinghouse, and New Wine Christian Fellowship is a historic church at 7 Academy Street in the village of Swanton, Vermont. Built in 1823 and remodeled in 1869, it is a prominent landmark in the village, and a fine local example of Italianate styling on a Federal period building. It was listed on the National Register of Historic Places in 2001.
The Friends Institute, a one-story social hall, was built southwest of the meeting house in 1892. A second story was added in 1909, to provide offices and lodging rooms for visitors.Twelfth Street Friends Meetinghouse – Chronology, from Philadelphia Architects and Buildings. In April 1917, days after the United States declared war on Germany and entered World War I, a group of Quakers met at the Twelfth Street Meeting House to discuss the impending military draft.
The historic two-story red brick building located at 780 Seashore Road in the Cold Spring section of Lower Township, in Cape May County, New Jersey. The current church building, known as "Old Brick", was constructed in 1823 by Thomas H. Hughes, who was also the architect of Congress Hall in Cape May, New Jersey. This red brick building replaced a frame and shingle church erected in 1764, which itself replaced a 1714 log meetinghouse.
He was an attorney and later judge for the Utah Supreme Court. His wife, Sarah Howe Moffat, helped to establish the Murray library and served on the Murray Board of Education. Three churches remain from this era in the historic district, and in all cases the original congregation has changed. The first church built, the LDS Murray First Ward Meetinghouse, is evidence of the LDS population found at that time in Murray.
These typical Gothic- style influenced meetinghouses are characterized generally by either an asymmetrical or symmetrical facade which is dominated by a square Norman architecture-style entrance tower; Gothic or Romanesque arches or a combination of the two, are used throughout the building. The Murray Second Ward Meetinghouse fits this description well; it has an asymmetrical facade dominated by an entrance tower with a crenellated parapet, and tall, Gothic (pointed) arch windows framed in wood tracery.
With seating, fixtures and musical instruments, the price of the new facility came to $13,000.00. The floor plan is in the shape of a T; the stem of the T (or front) was used for assembly and services, while "amusements" were located in the (rear) section perpendicular to the chapel.Manuscript History & General Minutes for the Murray Second Ward, LDS Church archives. The old "Scandinavian" meetinghouse continued to be used as a storage facility.
It is the second Turrell skyspace to be located within a Quaker meetinghouse, and was inspired by its predecessor, Live Oak Friends Meeting House in Houston, Texas. Approximately 2/3 of the cost of the building was raised by members. The meeting also received a National Endowment for the Arts grant to help fund the project. Ground was broken for the new building, the first new Quaker meeting house to be built in 80 years, in May 2012.
Membership to the community is still open, and occasionally "novices" explore joining the society. As of 2006, the Sabbathday Lake Shaker Village has 14 working buildings, including the Central Dwelling House, which includes a music room, chapel, kitchen and large dining room. The community still holds regular Public Meetings (worship services) on Sundays in the 1794 meetinghouse. Another building with historical significance is the Shaker Library, which houses a rich collection of Shaker records for historical research.
The early commercial center of the city of Taunton was southeast of the present center, at the confluence of the Taunton and Mill Rivers. In the 18th century early industry in the form of sawmills and gristmills developed on the Mill River. The Taunton Green was given to the town in 1743 as a militia training ground, and it is also where an early meetinghouse was built. Originally in size, it is now much reduced by the surrounding development.
Soon after arriving in the New World, Nowell became one of the original settlers of Charlestown, one of Massachusetts' earliest Puritan communities. He was first ruling elder of the First Church in Charlestown, now The First Congregational Society of Charlestown, which was founded in November 1632 with Nowell named first on the covenant of the original members. The original meetinghouse is believed to have been in the vicinity today’s Thompson Square. Nowell conducted marriages but declined further ecclesiastical office.
The 19th Ward Meetinghouse and Relief Society Hall, at 168 W. 500 North, Salt Lake City, Utah, was listed on the National Register of Historic Places in 1976. It was built in 1896. Its architecture is significant in American history as reflecting changes imposed upon The Church of Jesus Christ of Latter-day Saints (LDS Church) by outside influences. Pressure included various Federal enforcement efforts following upon the Edmunds–Tucker Act of 1877, which outlawed polygamy.
In effect, the LDS Church capitulated, and sought to adopt different values in conformity with worldwide ones. The meetinghouse was designed by architect Robert Bowman and represented a "totally out of character" change in style; it includes an "oriental, Byzantine, or German Renaissance-inspired onion dome". It was no longer a church when listed on the National Register of Historic Places in 1976. and The building currently houses the Salt Lake Acting Company and their popular Saturday's Voyeur production.
View from the south The Roaring Creek Friends Meeting House is a historic place of worship for members of the Religious Society of Friends, or Quakers, in rural Columbia County, Pennsylvania, near Numidia on Quaker Meeting House Road. The meeting house, built in 1795-96, is one of two extant meeting houses constructed of logs under the care of the Philadelphia Yearly Meeting. The other, the Catawissa Friends Meetinghouse is located about six miles north in Catawissa.
The First Church of Roxbury was the sixth church to be gathered by the early English settlers. In 1631, settlers living in Roxbury, who belonged to the Church of Dorchester, were finally self-sufficient enough to create their own church—the First Church of Roxbury. The "official" beginning of the church is recognized as when the first meeting house was constructed the next year. The first meetinghouse served as a central part of the community from 1632–1674.
The pilasters and pillars support a simple entablature that extends along the sides of the building, above which is a fully pedimented gable pediment. A three-stage square tower rises above the entrance, the upper two stages with louvered centers and corner pilasters, with a shallow dome and weathervane at the top. The town of Marlborough was incorporated in 1803 from territory taken from surrounding towns. Its congregational society was established in 1747, with the construction of a meetinghouse.
The oldest property in the area, a house, has elements dating to 1764, and the district includes three historic church buildings, the oldest being a significantly altered Baptist meetinghouse from 1816. The later churches are an 1887 Baptist church, built as a replacement for the first one, and a Methodist church built in the Renaissance Revival style in 1861. The only other notable institutional building is the wood frame clapboarded North Egremont School, built in 1880.
Knightsville is named after local inn keeper and U.S. Congressman Nehemiah Knight (1746–1808). The Knights were descendants of early English immigrants who were some of the earliest settlers in the area. Early town meetings in the 18th century were held in Caleb Arnold's tavern, Nehemiah Knight's tavern (currently on the site of present city building), and the old Knightsville Meetinghouse. In 1843 Amasa Sprague, a textile entrepreneur, was beaten to death near what is now St. Ann Cemetery.
Radnor contains the largest commercial business district on the Main Line. Located immediately around the town's train station are several suburban office complexes. Among the companies based in Radnor are real estate company Brandywine Realty Trust, energy company Penn Virginia, insurer Lincoln National, wholesaler VWR technology company Qlik, and financial company Mondrian Investment Partners. Radnor's town center around the Meetinghouse isn't well developed, but the nearby communities of Wayne and Bryn Mawr offer several shops and restaurants.
The building has a Y-configuration with a central rotunda; it was completed in 1939 and was dedicated as an Church of Jesus Christ of Latter Day Saints meetinghouse on 5 November 1939. In 1987, the LDS Church sold the building to the Town of Raymond. Extensive renovations were conducted and the building was opened as the Raymond Community Centre on 1 June 1996. The Community Centre houses the town hall, the Broadway Theatre, and the Raymond Public Library.
Mount Lebanon Shaker Society, also known as New Lebanon Shaker Society, was a communal settlement of Shakers in New Lebanon, New York. The earliest converts began to "gather in" at that location in 1782 and built their first meetinghouse in 1785. The early Shaker Ministry, including Joseph Meacham and Lucy Wright, the architects of Shakers' gender-balanced government, lived there.Stephen J. Stein, The Shaker Experience in America: A History of the United Society of Believers (New Haven: Yale, 1992).
Old Ship Church deacon John Leavitt, whose son John married Rev. Hobart's daughter Bathsheba, was deacon when Old Ship was constructed and he argued forcefully for the construction of a new meetinghouse. The matter of replacing the old thatched log meeting house stirred intense emotion in Hingham, and it took two heated town meetings to settle on a site for the new edifice, which was built on land donated by Capt. Joshua Hobart, brother of Rev.
Though Allen's salary was donated freely by members and non-members alike his salary was never in arrears, showing the esteem in which the other members of the community held him. In the 1670s, as the Utopian spirit of the community waned, it became necessary to impose a tax to ensure the minister was paid. In 1763, the second and current meetinghouse was constructed. It was renovated and reoriented to face the Little Common in 1820.
In 1817, Goffstown had 20 sawmills, seven grain mills, two textile mills, two carding machines, and a cotton factory. Its textile industry was an example of the economic ties between New England and the American South, which was dependent on slave labor for production of its lucrative cotton commodity crop. The town was described in 1859 by the following: In 1816, the Religious Union society was organized. A new meetinghouse was erected in the west village.
The Hampstead Meetinghouse, also once known as Hampstead Town Hall, is a historic meeting house at 20 Emerson Avenue in Hampstead, New Hampshire. The core of this dual-purpose (religious and civic) structure was begun in 1749, although its interior was not completely finished until about 1768. It is one of a number of fairly well-preserved 18th-century meeting houses in southeastern New Hampshire, and was listed on the National Register of Historic Places in 1980.
The interior doorways are highlighted by gabled pediments. The gallery, unlike many churches of the period in Maine, is cantilevered over part of the nave area, supported by large brackets. The ceiling is pressed metal. The church was built in 1862, and is the third meetinghouse to stand on the site; the first is believed to have been erected in 1664, and the second in 1699, after the first was burned in a Native American raid.
The main structure is built out of hand-hewn timbers. The building originally had a belfry; this was apparently removed during alterations in 1840, in which the pulpit was lowered and soundboard removed. The meetinghouse was built in 1758 by Nathaniel Perkins, a local master builder, pursuant to a vote by the Biddeford town meeting. The congregation that met here is the "mother congregation" of both the congregation church in adjacent Saco and the present UCC congregation in Biddeford.
Alterations include the addition of wood stoves in the 19th century, and the alteration of one area in the gallery to accommodate a choir and organ. The gallery railings originally had spindled balustrades, but most of the spindles have been lost. The meetinghouse was built in 1773, and is located near the geographic center of the town, opposite the town pound. It served a religious congregation until 1834, and was used for town meetings until 1929.
Oak Hill Methodist Episcopal Church, also known as Durham-Oak Hill Methodist Church, is a historic Methodist Episcopal church in Oak Hill, Greene County, New York. It was built about 1859 and is a one-story, roughly square shaped frame building of the traditional meetinghouse type. It features an engaged central tower and Greek Revival style features. Note: This includes and Accompanying four photographs It was added to the National Register of Historic Places in 2006.
The Park Hill Meetinghouse is located in the Park Hill village north of Westmoreland's village center, on the east side of New Hampshire Route 63. It is a two story wood frame structure, with a gabled roof and clapboarded exterior. It has a broad five- bay facade, with paired pilasters at the corners and three entrances framed by pilasters and topped by a long cornice. The entrances are sheltered by a projecting gabled portico, supported by round Doric columns.
Briggflatts Meeting House Interior Brigflatts Meeting House or Briggflatts Meeting House is a Friends Meeting House of the Religious Society of Friends (Quakers), near Sedbergh, Cumbria, in north-western England. Built in 1675, it is the second oldest Friends Meeting House in England. It has been listed Grade I on the National Heritage List for England since March 1954. It is the subject of a twelve-line poem titled "At Briggflatts meetinghouse" by British modernist poet Basil Bunting.
St. Luke's Episcopal Church Two churches were founded in Brownsville. The Church of the Brethren was founded by Rudolph Brown in the years following the close of the Revolutionary War. A meetinghouse was erected in the village in 1852 and served the congregation until the building of their present church along MD 67 in 1960. Two additional congregations were founded from the Brownsville Church: West Brownsville at Yarrowsburg (1907-60) and South Brownsville at Garretts Mill (1914-60).
Firesides are commonly held for a subset of members (youth, Young Single Adults, Single Adults, quorums, wards, etc.) of a congregation or congregations in an area. A fireside is most commonly held on Sunday evenings, but may be held any day of the week. They are often held in a meetinghouse, Institute of Religion, or a personal residence, depending on the number of people expected to attend. Often, refreshments are served afterwards while the attendees mingle.
Evans was one of only two architects from Utah, the other being Taylor Woolley, who worked under Wright. In 1917 he established an architectural firm in Salt Lake City with Miles Miller and Wright's other draftsman from Utah, Taylor Woolley, that lasted until 1922."Biographical Sketch", The Clifford Percy Evans Papers, University of Utah, accessed June 12, 2009. With Woolley he designed the Yale Ward Meetinghouse of The Church of Jesus Christ of Latter-day Saints (LDS Church).
Matthew Cowley dedicated a meetinghouse and a new mission home in Papeete just four years later on January 22, 1950. Later that same year, the church purchased a two-masted schooner that was used to aid in transporting missionaries and members from the various islands in French Polynesia. The boat was called Paraita which was the Tahitian name for Addison Pratt. The schooner was scheduled to take a group of members to Hawaii to visit the temple.
Commencement in recent decades has taken place at Arch Street Meetinghouse in Philadelphia. The ceremony begins with an instruction concerning Meeting for Worship by a Quaker member of the graduating class, followed by a meeting. At present, GFS does not calculate GPA for purposes of class ranking, and therefore no Valedictorians or Salutatorians are selected. Instead, the graduating class elects one faculty member and one member of its own ranks to give addresses after the conclusion of the meeting.
Its interior is reflective of substantial alterations made in 1909, but retains a number of features of its 1870 construction date. Berlin was incorporated in 1806, taking parts of several adjacent towns. Its early town meetings were held in the local meetinghouse, which was taken down in 1822, and then in a rotating collection of private and public buildings, including district schoolhouses and taverns. Its first town house, essentially an oversized district school, was built in 1831.
The Sterling Center Historic District is a historic district encompassing the central village of Sterling, Massachusetts. The district is roughly bounded by Meetinghouse Hill and Main, Maple and Kendall Hill, Boulding, Worcester and Princeton Street. The town common, which is the focal point of the district, was laid out in 1724, when the area was still part of Lancaster. The area includes 18th- and 19th-century houses, as well as several church buildings, and the 1835 town hall.
The auditorium is oriented with slip pews facing the front of the building, with two tiers of raised pews in the rear for the choir. The pews are original, and bear the numbers of the subscribers who funded the building's construction. The building has never been wired for electricity, and is heated by a wood stove with a winding funnel pipe leading to the chimney. The meetinghouse was erected in 1844 for a congregation of Free Will Baptists.
The interior retains many period features. It has its original box pews, oriented to face the rear of the main chamber, where the decoratively carved pulpit is in an elevated position between the two entrance aisles. The meetinghouse is built in 1832, when the Federal style in which it was built was giving way to the Greek Revival. Its woodwork is a well-preserved example of the former style, showing no traces of the influence of the latter.
St. Patrick Church, a Roman Catholic parish, is the city's largest religious body The earliest organized religious services in Kent were held in 1815 when a Methodist group was formed, followed by a Congregational church in 1819.Wardle, p. 16. The first religious meetinghouse in Kent, which also served as the first schoolhouse, was built in 1817 and was used by several different denominations. Later, the Methodists built another building in 1828 that was also used by multiple denominations.
In 1761, 48 men from North Stratford, including Thomas Hawley, submitted a petition to the Connecticut General Court for permission to form their own religious parish.Colonial Connecticut Records Vol. 11 page 595 The nearest meetinghouse, as Congregationalists called their house of worship, was more than three miles (5 km) away. This made it difficult for residents of North Stratford to comply with the Connecticut law requiring everyone to attend all-day worship services on the Sabbath.
On November 18, 1737, he gave a lot of land eight rods square to the "Presbiterian or Congregational church of Wilton, on which to erect a meetinghouse." He confirmed this by deed on May 6, 1738, in which he said "among the congregation are some of my children," naming his son John as one. On January 21, 1752, he bought for £2400 the farm previously owned by his son John in Sharon, and settled there not long afterward.
The Old German Baptist Brethren Church, also known as Fraternity Church, Old Order Church, and Old Fraternity Church, is a historic German Baptist Brethren church located near Winston-Salem, Forsyth County, North Carolina. The original section was built in 1860, and is a one-story, front-gable-roofed, heavy-timber-frame meetinghouse. Two frame additions were added to the rear in 1942 and in 1950. It was listed on the National Register of Historic Places in 2014.
It was used as a school and court as well, and possibly an Indian trading post. Church lore holds that a crude log meetinghouse, built into the stockade that had been built around the small city, was erected near the current location in 1661, although whether it was there has been disputed. Any structure that did exist was destroyed in 1663 during the Second Esopus War. By 1680 a small stone building was in use there.
Miles E. Miller Miles Miller (April 8, 1896 in Salt Lake City, Utah - March 28, 1956) was a 20th-century architect in Utah. He was a graduate of Latter Day Saint University and the University of Utah. He worked in a firm with Clifford Percy Evans and Taylor Woolley between 1917–1922 in Salt Lake City, Utah. Two of his works, the Parowan 3rd Ward Meetinghouse (1914) and Central Park Ward Chapel (1927), represent Prairie School architecture.
More than twelve generations of the Avery family have resided in the Avery Homestead. The original house was constructed about 1696 by William Morgan, around the time of his marriage to Margaret Avery. The two were descendants of James Morgan and James Avery respectively. The house passed to Deacon William Morgan Jr. who used the house to conduct church services from 1726, when North Groton became a separate parish, and lasted until the completion of a meetinghouse.
The founding congregants of the church were four families who settled near Turnersville between 1838 and 1840. They bought an acre (0.40 ha) of land from the nearby Wessyngton plantation to build a church. The original log meetinghouse, which measured by , was completed in 1842 and dedicated on the Feast of the Apparition of St. Michael, May 8, 1842. When the church was built, its location was a stagecoach stop on the route between Nashville and Clarksville.
James E. Faust, Second Counselor in the church's First Presidency, dedicated the Tuxtla Gutiérrez Mexico Temple on March 12, 2000 with more than 3,300 members attending the four dedicatory sessions. The Tuxtla Gutiérrez Mexico Temple sits on next to a meetinghouse. The exterior is finished with white marble and features a single-spire design with a gold statue of the angel Moroni on top. The temple has a total floor area of , two ordinance rooms, and two sealing rooms.
They also established schools in the area and had a large number of Hispanic converts. A jacal went up in 1854 in Guadalupe, now known as Conejos, which was the beginning of Our Lady of Guadalupe Parish. There is also a large Mormon population within Conejos County. Settlers belonging to The Church of Jesus Christ of Latter-day Saints (LDS Church) began settling in the towns of La Jara, Manassa and Sanford; each town currently has an LDS meetinghouse.
Samuel Leavitt's daughter Sarah married Moses Leavitt Jr., son of Samuel Leavitt's brother Moses. Their son Dudley Leavitt became a well-known Congregationalist minister at Salem, Massachusetts. Samuel Leavitt's son James married Hannah Dudley, and died at Exeter in 1746, leaving lands to his grandson John Gilman, son of Elizabeth (Leavitt) Gilman, as well as lands to Mary (Leavitt) Tuck, another daughter. James Leavitt left to his son James his reserved pew at the Exeter meetinghouse.
The town lies on the Bulawayo–Harare railway line. It is home to two mosques, a meetinghouse for the Church of Jesus Christ of Latter-day Saints, and Seventh-day Adventist, Salvation Army, Protestant and Catholic churches. Kwekwe has paved roads leading to Gweru, Kadoma, Mvuma and Gokwe Business Centre hence it is considered a well-connected city. Besides being close to the geographical centre of the country, Kwekwe is also strategically located within the Midlands metropolitan area.
Most Karen tend to be Baptist while the Karenni tend to be of Catholic and other Christian denominations. In southern Salt Lake City, the Columbus LDS meetinghouse is now geared towards Karen and Karenni refugees who now make up the majority of the congregation. Anglicanism and Reformed Christan are also are present in significant numbers. In 2013 the Karen community of Omaha planned to build the Karen Christian Revival Church costing an estimate 2 million for their worship needs.
The building has seen only relatively minor alterations since its construction. The interior retains its original as-built configuration, with original pulpit and fixtures. The single story Greek Revival white clapboard structure was largely completed in 1839 and formally dedicated in 1840. It was originally built to serve as a meetinghouse shared by several Protestant congregations, partly the result of splits within the dominant Congregationalists, and partly due to the rising number of Baptists and Quakers in the community.
Loudon Town Hall is a historic New England meetinghouse at 433 Clough Hill Road in Loudon, New Hampshire. Built in 1779 and extensively restyled in 1847, this Greek Revival structure was used for many years for both religious and civic purposes; it now serves principally as a church, housing a Free Will Baptist congregation. The building was listed on the National Register of Historic Places in 1990; it is one of the oldest civic buildings in Merrimack County.
The temple under construction in 2013. Rome Italy Temple at night Model of Rome Italy Temple grounds The temple occupies part of a LDS Church-owned site near the Grande Raccordo Anulare ring road skirting Cinquina in the northeast of Rome. This site is located in Rome's III (formerly IV) municipio, along the via di Settebagni. The temple’s campus includes a church meetinghouse, a visitors’ center, a Family History Center, a piazza, guest housing, and landscaped gardens and fountains.
The town of Francestown was settled in the late 1740s, and was incorporated in 1772. In that year John Fisher gave the town of land for use as a town common and civic center. The northern part of this land was dedicated for the town cemetery and for its first meetinghouse, which was used for both civic and religious functions. The southern portion remained open land until 1846, when the town hall and academy building was built.
Windows are rectangular sash, with slightly capped lintels above. The land on which the house stands has a long association with the locally prominent Taft family. As early as 1708 it was the farm of Joseph Taft, who helped oversee construction of Uxbridge's first meetinghouse in 1728-30. It is unclear from the documentary record whether the present house is a surviving element of Joseph Taft's farm, or if it was built by a later 18th-century generation.
The city's ward moved back to the schoolhouse and the first meetinghouse was dedicated in January 1864. By the early 1860s, the town of Farmington stretched for six miles between Centerville and Kaysville. The Lagoon Roller Coaster, January 2013 The Children's Primary Association of The Church of Jesus Christ of Latter-day Saints was organized here on 11 August 1878. It was the birthplace of one of the longest-lived Latter-day Saint apostles, LeGrand Richards.
Each week, the Westfield Friends School community gathers in the meetinghouse for Meeting for Worship. Friends believe that each person has within him/herself, with God's help, the ability to discern truth. Participants use this time to pray, worship, or simply reflect deeply on the world around them, according to their own faith traditions. Since Friends believe that each person, regardless of age, is able to discern truth, all are welcome to speak from their hearts if so moved.
The main facade is three bays wide, with a round-arch opening framed by pilasters and a fully pedimented gable. The interior has its original box pews, whose doors are mounted on wrought iron hinges. It also has the original pulpit and reading desk. Old Trinity Church in 1907 postcard Much of the money and effort to build the church came from Anglican churchman Godfrey Malbone, as a response to efforts to build a Congregational meetinghouse.
The Union Meetinghouse is one of the most prominent features of Ferrisburg's small town center, standing facing west at the northeast corner of US 7 and Middlebrook Road. It is a two-story brick building, with a gabled roof and limestone foundation. A two-stage belltower, a replica of the original (destroyed by fire in 1976) rises from the ridgeline, with a belfry featuring ogee-arched louvered openings. The brick of the walls is laid in American bond.
The Christian Union Society Meetinghouse, more recently known as the South Walden United Methodist Church, is a historic church on Bayley-Hazen Military Road in South Walden, Vermont. Built in 1825, it is a prominent local example of Federal style architecture. It is also notable for its association with a 19th-century religious movement in the region known as the "Age of Benevolence". The building was listed on the National Register of Historic Places in 1980.
The First Congregational Church and Meetinghouse, also known as the Church of Christ and the Townshend Church, is a historic church at 34 Common Road in Townshend, Vermont. Built in 1790 and restyled in 1840, it is one of the oldest church buildings in continuous use in the state. The building was listed on the National Register of Historic Places in 2002; the congregation was established in 1777, and is affiliated with the United Church of Christ.
The Walpole Meetinghouse is a historic church on Walpole Meeting House Road in the Walpole area of South Bristol, Maine. Built in 1772, it is a well- preserved and little-altered example of a late colonial church in coastal Maine, and one of the oldest actively used churches in the state. It was listed on the National Register of Historic Places in 1976. It is maintained by a non-profit organization, and is still used occasionally for summer services.
Mauck's Meetinghouse, also known as Mill Creek Church, is a historic Mennonite-Baptist meeting house located at Hamburg, Page County, Virginia. It was built between 1795 and 1800, and is a 1 1/2-story, planked log structure measuring approximately 36 feet by 29 feet. The building was remodeled about 1830, with the addition of weatherboard siding (since removed) and interior balconies. The entrances feature raised six-panel Federal doors and the architrave is a simple one-section molding.
At that time residents renamed their settlement Giles, in honor of the late Bishop Henry Giles, who had been one of Blue Valley's most prominent residents. The crops in Giles grew well, and by 1900 the population had increased to 200. A new meetinghouse went up in 1901, said to be the largest in the county. There was a sawmill in the nearby Henry Mountains, and the town included a grocery store, blacksmith shop, and boarding house.
Hovenden House, Barn and Abolition Hall is a group of historic buildings in Plymouth Meeting, Whitemarsh Township, Montgomery County, Pennsylvania. In the decades prior to the American Civil War, the property served as an important station on the Underground Railroad. Abolition Hall was built to be a meeting place for abolitionists, and later was the studio of artist Thomas Hovenden. The house is located at the northeast corner of Germantown and Butler Pikes, diagonally opposite the Plymouth Friends Meetinghouse.
In 1769, Merchant Jr. was taxed £10 on 100 acres, one horse and one cow.Pennsylvania Archives Tax Lists - 1769, quoted in Barnard, p. 145. He died in February 1772 at age 34. In the early morning of May 20, 1778, 10-year-old Samuel Maulsby watched as British troops marched down Butler Pike to the meetinghouse, part of their unsuccessful attempt to surround the Marquis de Lafayette and 2,100 Continental troops at the Battle of Barren Hill.
The Salt Lake Temple, operated by The Church of Jesus Christ of Latter-day Saints, is the best-known temple. Located in Salt Lake City, Utah, it is the centerpiece of the 10 acre (40,000 m2) Temple Square. In the Latter Day Saint movement, a temple is a building dedicated to be a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services.
The Amish Mennonite division had its roots in differences among church leaders over a strict interpretation of the streng meidung, or strong ban, shunning, or avoidance of members under church discipline, which had come to effectively excommunicate church members who left the stricter Pennsylvania district of the church in order to transfer to the less strict Maryland district. Beachy favored a more moderate position. Since he was not united on this issue with other ministers and the retired bishop of his own congregation, he considered resigning his office, but was urged by at least one minister not to do so. Unlike many Amish congregations which meet in homes, Amish church meetings in Somerset County were conducted in church buildings, customarily meeting at two alternating locations on different Sundays, but on 1927 June 26, after a decade or more of tension over the streng meidung issue, the more conservative group and the formerly retired bishop met at the Summit Mills meetinghouse, even though Beachy had previously announced that services were to be held that Sunday at the Flag Run meetinghouse.
A residential section Tokyo that was destroyed following Operation Meetinghouse, the firebombing of Tokyo on the night of 9/10 March 1945 On the night of 9–10 March 1945,Crane, Conrad C. "The War: Firebombing (Germany & Japan)." PBS. Accessed 24 August 2014. 334 B-29s took off to raid with 279 of them dropping 1,665 tons of bombs on Tokyo. The bombs were mostly the E-46 cluster bomb which released 38 napalm-carrying M-69 incendiary bomblets at an altitude of .
Sarle went on to a prolific artistic career, which she used as a means of earning money for the Canterbury community. Most of her surviving works are postcard-sized depictions of the Canterbury meetinghouse, which were sold in the community store. She also produced larger-scale, more ambitious pieces, often intended as gifts. Her materials were varied; she painted on canvas, Masonite, paper, board, and on any small objects she could find, including Band-Aid boxes and old boxes of typewriter ribbon.
Deer Creek Friends Meetinghouse is a historic Friends meeting house located at Darlington, Harford County, Maryland. It is a one-story fieldstone structure, six bays long on the south, four bays on the north, and three bays wide. It was constructed in 1784 to replace a building of 1737 and renovated in 1888. The interior is divided into two spaces by an original paneled partition and the benches are original, with 10 benches in each room and an aisle down the center.
Jehovah's Witnesses worship at a modern Kingdom Hall; the community, established in 1967, previously used a former Salvation Army building. The meetinghouse of the LDS Church on Ship Street was built in 1985. A 2007 book also noted the New Life Church—a Newfrontiers evangelical charismatic church—the Kingdom Faith Church, another independent charismatic congregation, and the Full Gospel Church. Opus Dei has a conference centre at Wickenden Manor near the town, and Rosicrucians also have a presence in nearby Greenwood Gate.
Elder William Brewster was for many years the religious leader of the colony, in which he led services to the colony until it received its own minister in 1637. John Alden was another important settler. His house, now a museum on Alden Street, was the site of many important meetings of the colony's leaders. The graves of some of Duxbury's first settlers can be found in the Old Burying Ground on Chestnut Street, next to the site of original meetinghouse.
A ward typically consists of 150 to 500 church members in an area within a reasonable travel time of the meetinghouse ("reasonable" will vary between countries and regions). A stake, the next highest level of organization, may be created if there are at least five ward-sized branches in adjacent areas.LDS Church, Handbook 1: Stake Presidents and Bishops (Salt Lake City, Utah: LDS Church, 2010) § 9.1. Once the stake has been organized, the ward-sized branches are organized into wards.
The branch struggled in the early 1930s, but due to an increased effort from the local members, the New Orleans branch began to grow. One hundred people celebrated the New Orleans Branch centennial in 1944.Branch Notes 100th Anniversary (January 22, 1944) Church News Due to the influx of Latter-day Saint servicemen who came during World War II, the branch had grown to 300 members by 1948. A meetinghouse was established in January 1951 and then dedicated on November 16, 1952.
Uwchlan Meetinghouse is a historic Quaker meeting house located on North Village Avenue (Pennsylvania Route 113) at Lionville in Uwchlan Township, Chester County, Pennsylvania. It was built in 1756, and is a -story, rubble fieldstone structure with a gable roof. During the winter of 1777–78, it was used as a hospital by the Continental Army at Valley Forge and staffed by Dr. Bodo Otto (1711–1787). Note: This includes It was added to the National Register of Historic Places in 1973.
One of the most profitable purchases of the church at the time was the purchase of a Yoyogi Street property in Omote Sando, Tokyo, serving as the Central Branch meetinghouse. Eventually, the church sold the building in 1973 for $24,150,943, having originally spent less than $150,000 for it. Having served as a missionary under Mauss, Dwayne N. Anderson became the new mission president in 1962. At the time, there was 7,000 church members in Japan, with the number of missionaries exceeding 180.
Middlesex Parish Meetinghouse by John Warner Barber, 1837 (built 1744) In the late 1730s severe winters led to the death of some people from Darien trying to get to church in Stamford. That led to a proposal to create a new, closer parish. It took seven years of deliberations, especially over what salary the new preacher would receive: the amount finally settled on was 46 pounds and a variety of produce. More deliberations resulted in the hiring of the Rev.
The other is a newer house constructed in 1956.Towngreens.com Although the larger Union Grove to the west of the green is privately owned, it is used for public celebrations. Also in the Grove near the intersection of Kinney Hollow and Town Hall Roads is a rough-hewn granite slab with a bronze commemorative plaque honoring the site of the first meetinghouse. In addition to serving a commemorative function, the green is used as a meeting place for parades and other town events.
Pax provided housing for 270 German families, as well as a Mennonite Meetinghouse for the community. In June 1951, the US Congress passed the Universal Military Training and Service Act, which established the I-W program. One of the ways in which I-W differed from Civilian Public Service during World War II, was that it allowed conscientious objectors to perform alternative service overseas. General Lewis B. Hershey visited the Pax site in Germany and approved the program for alternative service credit.
The Pine Grove Cemetery, also known as the First Meetinghouse Burying Ground, is an historic cemetery on Tremaine and Main Streets in Leominster, Massachusetts. Established in 1742, it is the city's oldest cemetery, and the principal surviving element of the town's early settlement. It was originally located adjacent to the community's first meeting house, built in 1741 and dismantled in 1774. The cemetery, closed to burials since 1937, was listed on the National Register of Historic Places on March 12, 2008.
As the town's civic center, it housed its first church and town meetinghouse. It developed as a predominantly agrarian community in the 19th century, but was bypassed by the railroad when it was laid through the town in 1850. This resulted a shift of economic and civic activity to South Shaftsbury, where a new town hall was built in 1880. Shaftsbury Center declined economically until the early 20th century, when the advent of automobile-propelled tourism brought new economic activity.
The School was recognized by the placement of a historic marker at 580 Meetinghouse Road, Ambler, Pennsylvania, on September 20, 2002. Known as the Haines House, the original school building is the oldest building on the Temple Ambler campus, dating to 1760. To celebrate the 100th anniversary of the founding of the school, Temple University Ambler published a commemorative book: A Century of Cultivation 1911-2011: 100 Years from the Pennsylvania School of Horticulture for Women to Temple University Ambler.
The campus meetinghouse was originally the 12th Street Meeting House, at 10 South 12th Street, Philadelphia. Built 1812–14, it incorporated materials from the Greater Meeting House, at 2nd and Market Streets, that dated back as early as 1755. When the 12th Street Meeting merged with Race Street Meeting in 1956 to form Central Philadelphia Monthly Meeting, the building became redundant. The land was sold, but the building was saved from demolition by being dismantled and relocated to George School, 1972–1974.
The Bedford campus is situated on located off Springs Road, close to U.S. Route 3. Bordering the town of Billerica, the campus incorporates 11 buildings that house classrooms, laboratories, offices, a library, the Medical Education Imaging Center and the MCC Concert Hall. A bookstore, cafeteria, student lounge and fitness center are located in the Bedford Campus Center. Near the Bedford campus, on Concord Road, a historic saltbox-style farmhouse, now called the Middlesex Meetinghouse, is used primarily for college, corporate and community gatherings.
The Quarterly Review of Biology. Vol. 27, No. 2. pp. 210-211.Sobels, F. H. (1959). Principles of Genetics by Edmund Sinnott, L. C. Dunn, Theodosius Dobzhansky. The Quarterly Review of Biology. Vol. 34, No. 2. p. 151. Throughout his life, Sinnott was a prolific author; he wrote ninety scientific articles and many textbooks. Sinnott contributed to the field of Colonial and early American Architecture with his book Meetinghouse & Church in Early New England (1963), with photographs by Jerauld Manter.
In most cases, religious services for Andros were in keeping with the Church of England not that of the Puritans.See Sewall DI in 1688, passim especially p. 217-9, for much argument with Andros over his use of the South Meetinghouse for Anglican services as well as other details of the fight with the Mathers. A strange reference to Lawson's preaching sermons for Andros arose later during the witchcraft trials in the deposition of a twelve-year-old accuser in August of 1692.
The first Mormon missionaries arrived in Brazil in the 1920s. Most of the early converts in Brazil were German immigrants coming to Brazil after World War I. In 1931, the 80 members of the small branch near São Paulo built the first LDS meetinghouse in Brazil. During World War II Mormon missionaries were removed from Brazil, but when missionaries returned after the war Brazilian natives began joining the church by the hundreds. Church membership in Brazil continues to grow quickly.
The opera house's predecessor, a simple meetinghouse and community space, was built in 1898 by the Marysville chapter of the Independent Order of Oddfellows. The wooden building was destroyed in a fire in 1910, and it was decided shortly thereafter to build a replacement venue out of another material. The new opera house was built the following year by local contractor A.E. Heider, at a cost of $20,000 (). The cornerstone was laid on March 26 and construction was finished by August 1911.
The LDS Church announced on April 14, 1999 that a temple would be built near the Mexican port city of Veracruz, Veracruz. The Veracruz temple, located in the adjacent city of Boca del Río some 10 km south of downtown Veracruz, is one of twelve LDS temples in Mexico. Previously, local members had to travel to the Mesa Arizona Temple in the United States. The first Mormon missionaries arrived in Veracruz in 1955. The first meetinghouse was built in 1961.
The Smithfield Friends Meeting House, Parsonage and Cemetery, is a Friends Meeting House of the Religious Society of Friends (Quakers), rebuilt in 1881. It is located at 108 Smithfield Road (Route 146A) in Woonsocket, Rhode Island (across the street from North Smithfield). The meetinghouse is home to one of the oldest Quaker communities in the region. Rhode Island provided a home to many Quaker refugees in the 17th century, and in the early 18th century a group of "Friends" started this congregation.
In 1989 the National Register of Historic Places designation of the Battlefield was expanded to form the Princeton Battlefield / Stony Brook Village Historic District. Princeton's original settlers were Quaker farmers along the Stony Brook immediately to the south and west of the battlefield. The Stony Brook Meeting House and Cemetery was well established at the time of the revolution and in full sight of the battle. The meetinghouse and associated farms are part of the contiguous preserved area that includes the battlefield.
The building was abandoned by the church after 1914 when the new adjacent Prairie School styled Parowan 3rd Ward Meetinghouse was built on the same lot. Somewhere around 1920, ownership was taken over by the city, who turned over the building to the Daughters of the Utah Pioneers who retain caretaker status. The building now serves as the Parowan Old Rock Church Museum that hosts daily tours between Memorial Day and Labor Day. It was listed on the NRHP May 6, 1976.
His daughter, Betsy, was married to Samuel Wilson, famous as "Uncle Sam", and at that time a resident of Troy, New York. At least seven members of Wilson's family were living in the town at the time, thus securing the name. The town hall, built in 1813-1814 near the rail-fenced common, was originally the village meetinghouse. Troy Mills, which started making horse blankets in the mid-19th century, served as the backbone of the town's economy for nearly 100 years.
The railroad era brought tourists, and hotels were built on the lakes and ponds; however, with 19th-century migration to the Midwest, the town's population dwindled. As of 1960, it contained only 162 inhabitants. Washington has grown since, as its scenic beauty attracts tourists and retirees. The town contains significant examples of early architecture, including the Town Hall, built as a meetinghouse in 1787, the Congregational Church built in 1840, and the first Seventh-day Adventist Church built circa 1843.
As minister, he brought a number of young men into his household to prepare for college or the ministry; 14 of them went to Harvard College. He also oversaw the construction of the current meetinghouse in 1762. A gifted orator, he was frequently called upon to preach at ordinations and to address public assemblies. He addressed the Ancient and Honorable Artillery Company at the election of their officers in 1761 and preached a sermon before the Great and General Court in 1769.
Students in the nearby school were marched to the meetinghouse to listen to the lecture, and Bates would visit the school on Mondays to quiz students on the catechism. Politically, he was an ardent Federalist while the town and the church were strongly anti-Federalist. His sermons often were intolerant of those whose politics who differed from his own. He believed Thomas Jefferson to be an infidel and that Jefferson's followers, including those in Dedham were at best doubtful Christians.
Berlin was on the direct route from New Haven to Hartford, with taverns and inns, which were regular stagecoach stops for fresh horses, meals and sleeping accommodations. Two meetinghouses had been built, one in Kensington Parish, still in use today as the Kensington Congregational Church. The Worthington Meetinghouse was in continuous use as a church, town hall, school and town offices until 1974. Berlin was proud to have one of the 75 official post offices designated by Benjamin Franklin, first Postmaster General.
Town historical sign on Main Street South The town of Southbury was one of several towns formed out of a parcel of land purchased from the Paugussett Indians in 1659. Southbury was originally part of Woodbury, which was settled in 1673. A meetinghouse for the Southbury Ecclesiastical Society was built in 1733, and in 1845 the town of Southbury was incorporated. Although incorporated as part of Litchfield County, Southbury has been in New Haven County for most of its existence.
Meetinghouse of The Church of Jesus Christ of Latter-day Saints St Mary's Church is the Anglican parish church of Southgate. The churches in the Broadfield, Furnace Green and Tilgate neighbourhoods are linked to it as daughter churches. Architects Henry Braddock and D.F. Martin-Smith designed it in 1958. The concrete and glass structure has a small flèche on top of a bell tower, and has an adjoining hall which can be opened out to increase the capacity of the church.
Dover Point is a neck of land in southernmost Dover, separating the Piscataqua River from the Bellamy River and the Great Bay. Its southern tip, Hilton Point, is where Dover's first settlers arrived from Salem, Massachusetts in 1633. Their first colonial meeting house was built at that point, and its site has been obliterated by the construction of the Spaulding Turnpike. The second meetinghouse was built further north on the point in 1653, nearer where the settlers had established their first village.
The Canaan Meetinghouse is a historic meeting house on Canaan Street in Canaan, New Hampshire. Built in 1794, with some subsequent alterations, it is a good example of a Federal period meeting house, serving as a center of town civic and religious activity for many years. The building was listed on the National Register of Historic Places in 1972, and included in the Canaan Street Historic District the following year. The building is still owned by the town, and is available for rent.
A tower in height rises through five stages to a spire and cross. The oldest portion of this church is its timber frame, a structure that was built in 1786 as the town's fourth meeting house. In 1828 the meeting house was rotated and moved, nearly to its present location, and the Greek Revival temple front with Doric columns was added, as was the tower and steeple. These alterations were supposedly inspired by the recent (1817–18) construction of the Third Fitzwilliam Meetinghouse.
The Congregational Church of Goffstown (or Goffstown Congregational Church) is a historic Congregational church building at 10 Main Street in the center of Goffstown, New Hampshire, United States. It is a member of the Conservative Congregational Christian Conference (CCCC). The congregation was established in 1768, and now meets in its fourth meetinghouse. This wood-frame building, whose oldest portions probably date to 1845, was extensively restyled as a Queen Anne Victorian around 1890 to a design by Manchester architect William M. Butterfield.
Darlington Historic District is a national historic district at Darlington, Harford County, Maryland, United States. It includes approximately 100 small- scale structures in the village of Darlington. They include four churches including the Darlington United Methodist Church and the Deer Creek Friends Meetinghouse, a dozen shops and stores, barns/garages, meathouses, chicken houses, and other outbuildings, a lodge hall, a grammar school, a cemetery, and three working farms. They date particularly from the late 19th century through the early 20th century.
These adherents objected to the church tax, leading to acrimonious disputes in the town. In the early 19th century, a spirit of reconciliation prevailed, and the Congregationalists agreed to permit the Episcopalian successors to the Anglicans to build their church on land adjacent to theirs. With Meetinghouse Hill is located in rural northern Guilford, occupying a prominent hilltop location. It is accessed via Ledge Hill Road, which was laid out in the early 18th century to provide access to the site.
The first school in the community was built by Quaker settlers in 1786 adjacent to their meetinghouse on Quaker Meeting House Road in Farmingdale. In 1825, after the State Legislature established local school districts, Plainview (then-Manetto Hill) got its first school. During this time, Plainview and Old Bethpage had separate school districts. The building was replaced by a one-room schoolhouse built in 1899 that still stands today next to, and currently owned by the Mid- Island Y-JCC.
In 1998, when the LDS Church announced the intent to build a temple in Alabama two sites were originally considered. The first site revealed that the earth was too unstable for construction of the necessary size. Obstacles also prevented the project from being built on the second site. Finally in April 1999, the LDS Church selected a third site and decided that the temple would be built in the suburb of Gardendale where the church already owned property to build a meetinghouse.
The Carmi Chapter House is a historic building located at 604 W. Main St. in Carmi, Illinois. The building was constructed between 1909 and 1910 as a meetinghouse for Carmi's chapter of the American Woman's League. The American Woman's League was a political and social organization founded by magazine publisher Edward Gardner Lewis in 1908. The organization was created to promote feminist causes, particularly the women's suffrage movement; Lewis also intended for the organization to promote and sell his women's magazines.
The state highway curves back to the north and traverses Haines Branch before crossing Sams Creek into Carroll County. MD 75 passes to the west of a cement factory before the highway enters the town of Union Bridge as Main Street. The state highway intersects Locust Street in the center of the Union Bridge Historic District. Locust Street heads east toward the Pipe Creek Friends Meetinghouse and the historic home Hard Lodging, and west toward the historic farm Mount Pleasant.
The Elizabeth B. Hall Chapel is a 19th-century meetinghouse that was transported to Concord from Barnstead, New Hampshire in 1956. It serves as a meeting place three times per week for the entire Concord Academy community. The new 13-acre Moriarty Athletic campus, a mile from the main campus, includes six tennis courts, a baseball field, a field hockey field, and two soccer/lacrosse fields. A field house contains changing rooms, a training room, and a common room with fireplace.
As minister, he brought a number of young men into his household to prepare for college or the ministry; 14 of them went to Harvard College. He also oversaw the construction of the current meetinghouse in 1762. A gifted orator, he was frequently called upon to preach at ordinations and to address public assemblies. He addressed the Ancient and Honorable Artillery Company at the election of their officers in 1761 and preached a sermon before the Great and General Court in 1769.
The issue was further antagonized by Parris' perceived arrogance when he purchased gold candlesticks for the meetinghouse and new vessels for the sacraments. These issues, and others that were more personal between the villagers, continued to grow unabated. The events which led to the Salem witch trials began when Parris' daughter, Betty, and her cousin, Abigail Williams, accused Parris' slave Tituba of witchcraft. Parris beat Tituba until she confessed herself a witch, and John Indian, her husband, began accusing others.
Baptist Metropolitan Tabernacle, in London The origins of the megachurch movement, with many local congregants who return on a weekly basis, can be traced to the 1800s.Anne C. Loveland, Otis B. Wheeler, From Meetinghouse to Megachurch: A Material and Cultural History, University of Missouri Press, USA, 2003, p. 35 There were large churches earlier in history, but they were considerably rarer. The first evangelical megachurch, the Metropolitan Tabernacle with a 6000-seat auditorium, was inaugurated in 1861 in London by Charles Spurgeon.
The first shots of the battle took place about 4 miles west of Chadds Ford, at Welch's Tavern. Elements of Maxwell's continental light infantry skirmished with the British vanguard (primarily the Queen's Rangers – a battalion of loyalists). The British continued to advance and encountered a greater force of continentals behind the stone walls on the Old Kennett Meetinghouse grounds. The battle was fought at mid-morning around the meeting house while the pacifist Quakers continued to hold their midweek service.
Laws that restricted the presence of strangers were rarely enforced after 1675 and disputes went to mediators with less frequency. Eventually, as some men grew richer, they were able to hire substitutes to serve in their place on communal projects or to serve in office for them. Also around this time evidence of the "loving spirit" proclaimed in the Covenant "came to be conspicuous by [its] absence". Records of open dissent began appearing, first about seating placements in the meetinghouse.
A school was built in 1864 out of adobe and also served as the LDS Meetinghouse for the South Jordan Branch. As South Jordan grew, a new and larger building was constructed in 1873 on the east side of the site of the present-day cemetery. It had an upper and lower entrance with a granite foundation using left-over materials brought from the granite quarry at the mouth of Little Cottonwood Canyon. The upper story was made of oversized adobe bricks.
The main hall had curtains which could be pulled to section off the hall for classes. The meetinghouse also served as the "ward" school when it was held during the fall and winter months. It came to be known as the "Mud Temple", and was in use until 1908. In 1876, work was completed on the South Jordan Canal which took water out of the Jordan River in Bluffdale and brought it above the river bluffs for the first time.
Retrieved 6 March 2017. Harriet had an initial run of 8 performances in Norfolk, followed by two further performances in Richmond, Virginia. The premiere was recorded and later broadcast in the US on National Public Radio and in the UK on BBC Radio 3 (5 March 1985). Performances of scenes from the opera with piano accompaniment have been given at Garrett's Meetinghouse in Wilmington performed by Opera Delaware (1988), the Skylight Opera Theatre in Milwaukee (1990), and the Southbank Centre in London (2012).
The former Robinhood Free Meetinghouse stands in a rural area in the northern part of the island community of Georgetown, at the junction of Robinhood and Webber Roads. It is a two-story wood frame structure, with a gabled roof and clapboarded exterior. The front facade is symmetrical, with two entrances flanking a square multipane window in the center, above which is a sash window. The building corners have paneled pilasters rising to an entablature and a fully pedimented cornice.
The log structures, including the meeting/school building, were relocated from the fort onto the lots under the supervision of Bishop William Budge. On September 4, 1871 James Martineau completed his detailed official survey of Providence City. The cemetery was moved from the south end of town to a hill north of town. Construction was completed in 1871 on a rock meetinghouse and on a rock schoolhouse in 1877. The schoolhouse was replaced by a new building with a bell tower in 1904.
The Thetford Hill Historic District encompasses the well-preserved 19th- century village center of Thetford Hill in Thetford, Vermont. Developed between 1792 and about 1860 and located at what is now the junction of Vermont Route 113 and Academy Road, it includes mainly residential buildings, as well as several buildings of Thetford Academy and the 1785-88 Thetford Meetinghouse, one of the state's oldest churches in continuous use. The district was listed on the National Register of Historic Places in 1988.
The Old Indian Meeting House stands on the east side of Meetinghouse Road, north of its junction with Falmouth Street. It is located at the western end of a cemetery which extends between the two roads, on of land that extend to the junction. It is a 1-1/2 story wood frame structure, with a gabled roof and clapboarded exterior. It has a Greek Revival exterior, with corner pilasters rising to entablatures that run along the roofline on the sides.
A larger three-part round-arch window stands above them, with a banded frieze along the raking gable edge of the vestibule. The tower has four stages, and is elaborately decorated, with an open belfry and an octagonal spire. The First Parish congregation was established in 1730, and first met in a meetinghouse about south of this location. In 1818 they moved to a new building roughly across the street (at present-day 121 Main Street) from its current location.
The Friends Meetinghouse is located in a rural area of central Casco, on the west side of Quaker Ridge Road, about south of Maine State Route 11. It is a modest single-story wood frame structure, with a gable roof and narrow clapboard siding. A shed-roofed entrance vestibule projects from the left side of the building, its roof extending from roughly the midpoint of the main roof slope. The front facade has single sash windows at the main and attic levels.
The Elder Grey Meetinghouse is located on the west side of Chadbourne Ridge Road in a rural part of northeastern Waterboro. It stands on a small grassy plot, fringed by trees, with a cemetery across the street. The building is a simple single- story wood frame structure, with a front-facing gable roof, clapboard siding, and a fieldstone foundation. The main facade is five bays wide, with a pair of entrances set between sash windows in the outer and central bays.
Some of its windows have Gothic arches, and its original wooden pews also have Gothic detailing. The Congregationalist Society was organized in Grand Isle in 1802, and was soon followed by a competing Methodist organization. The two groups cooperated in the construction of a shared meetinghouse in 1834, with the Congregationalists eventually constructing this building in 1853-54, directly across the street from the other. The Methodist church was sold to the town in 1903, and was demolished in 1975.
The earliest graves are unmarked and occupy a hillside adjacent to the corner of Church Street and route 343. The earliest grave marker with a death date is from 1807.Poucher, J. W. MD, Old Gravestones of Dutchess County, 1924 The cemetery is administered by Lyall Memorial Federated Church and is one of two still in use in the Village of Millbrook. Those graves closer to the meetinghouse are strictly those of member Friends from the early years of the meeting.
The Alna Meetinghouse is located on the west side of Maine 218, a short way north of Alna Cemetery and about south of the road's Sheepscot River crossing. It is set close to the road, and faces south. The building is a two-and-a-half story wooden structure, with a side gable roof and exterior of clapboards and wooden shingles. It has no tower, and a gable-roofed entry vestibule and stairhouse projects from the center of the five-bay front facade.
The walls are wainscoted below and finished in pressed tin above, which is continued into the ceiling, which is finished with tin paneling. The meetinghouse was built in 1829 to house the activities of several different congregations. The Methodist had organized in the town in the early 19th century, and the Congregationalists in 1822, but neither had a permanent sanctuary until this one was built. Funding was also raised by the sale of pews to Universalists, who also made use of the building.
The Ames School grew out of the first school established in 1644. The first building, referenced in early records as simply "the school near the meetinghouse" eventually came to be known as the First Middle School, District District Number One, the Town School, and the Centre School. New school buildings followed in the coming centuries, with one built in 1695, 1754-5, 1801, 1822,, 1858-9, and 1894-5. The 1859 building was built on the same site as the 1898 building.
St. James AME Zion Church is a historic African Methodist Episcopal Zion church located at Ithaca in Tompkins County, New York. It is a two-story, frame church structure set on a high foundation and featuring a four-story entrance tower. The church structure was begun in the 1830s and modified many times since. The original stone meetinghouse was built in 1836 and is believed to be Ithaca's oldest church and one of the oldest in the AME Zion system.
The Alna School is located in central Alna, a rural community in Lincoln County, Maine. It is set on the west side of Alna Road (Maine State Route 218), north of its junction with Golden Ridge Road and south of the historic Alna Meetinghouse. The school is a single story wood frame structure, with a low-pitch hipped roof topped by an open octagonal cupola with bell. Its exterior is finished in wooden clapboards, and it rests on a brick foundation.
Russiaville was laid out in 1845. Russiaville became a Quaker settlement in the years before the Civil War. They created a stop on the Underground Railroad for fugitive slaves in the antebellum years in nearby New London, then the site of the Friends Meeting serving the entire area. A local legend tells that the stop included a tunnel under New London from a safe house to a cave in the hollow of Honey Creek, near the location of the Friends Meetinghouse.
Although profit was not a primary goal, their finances improved and the enterprise was profitable, but not sufficient to carry out their planned expansions.Arndt, George Rapp's Harmony Society, p. 123–127. Within a few years of their arrival, the Harmonist community included an inn, a tannery, warehouses, a brewery, several mills, stables, and barns, a church/meetinghouse, a school, additional dwellings for members, a labyrinth, and workshops for different trades. In addition, more land was cleared for vineyards and crops.
As a result of the air raid, the company evacuated its machinery and engineers to the suburbs of eastern Nagoya. Horikoshi and the Engineering Department were rehoused in a school building which had been requisitioned. Exhausted and overworked, Horikoshi fell ill with pleurisy on 25 December and remained bedridden through early April. During this time, he recorded in detail the horrors of the increasing air raids on Tokyo and Nagoya, including the devastating Operation Meetinghouse Tokyo incendiary raid of 9–10 March.
Charred remains of Japanese civilians after Operation Meetinghouse The US Strategic Bombing Survey later estimated that nearly 88,000 people died in this one raid, 41,000 were injured, and over a million residents lost their homes. The Tokyo Fire Department estimated a higher toll: 97,000 killed and 125,000 wounded. The Tokyo Metropolitan Police Department established a figure of 83,793 dead and 40,918 wounded and 286,358 buildings and homes destroyed. Historian Richard Rhodes put deaths at over 100,000, injuries at a million and homeless residents at a million.
Friends Church is a historic church at 314 W. Broadway in Maryville, in the U.S. state of Tennessee. It was built in 1871 as a meetinghouse for the local congregation of the Society of Friends (Quakers). The Quakers were an important group in Maryville in the 19th century that played a major role in building the community's early schools, including the Freedman's Institute and Maryville Normal School. The single-story brick church is of Italianate design and is laid out on an ell plan.
Catherine White Coffin, 1879 On October 28, 1824, Coffin married his long-time friend, Catherine White at the Hopewell Friends Meetinghouse in North Carolina. Catherine's family probably also helped slaves escape, and it is likely she met Coffin because of this activity. The couple postponed their move to Indiana after Catherine became pregnant with Jesse, the first of their six children, who was born in 1825. Coffin's parents moved to Indiana in 1825; Levi, Catherine, and their infant son followed his parents to Indiana later that year.
The Apostolic Faith Mission church in Clinton Hill, Brooklyn, New York City, located at 265 Lafayette Avenue northeast corner of Washington Avenue, occupies the historic nineteenth-century former Orthodox Friends Meeting House. The former Society of Friends (Quaker) meetinghouse was built 1868, described in the AIA Guide to New York City as "A simple Lombardian Romanesque box polychromed with vigor by its current tenants." As of 1977, it was the Apostolic Faith Mission.White, Norval and Elliot Willensky, AIA Guide to New York City. Rev.
The Italianate-style George S. Kestler House at 437 Arlington was built in 1876. In 1899 William C. Bain was living in the large, two-and-a-half-story, Queen Anne-style residence at 739 Plott Street. Alphonso N. Perkins occupied the striking Queen Anne/Colonial Revival-style house at 640 Asheboro Street.[1] The neighborhood is home to numerous institutions, such as the bennett College for Women, Skenes Chapel (formerly Asheboro Street Friends Meetinghouse), and several local architectural landmarks such as the William Fields House.
Congregants had moved from a primitive log cabin to a more permanent meetinghouse as the church grew, and in 1826 they decided to build a larger one in Walden, at the time an unincorporated preindustrial hamlet known mainly for its mill on the Wallkill River. It was finished and consecrated in September 1827. After the Civil War, the church needed to expand again. It bought the current lot in 1871 from William Scofield, after whom a nearby street is named, for $800 ($ in 2009 dollars).
Sometime in 1754, David Martin (1737–1794), a prodigious Brethren minister, arrived in South Carolina. Morgan Edwards, a Baptist historian, offered a 1772 first hand observation of Martin's labors, noting that despite having no meetinghouse, his Beaver Creek Brethren congregation included 25 families and 50 baptized members. Edwards evidently had sufficient personal contact with David Martin to describe him as having an "excellent character" and that he is "facetious and devout at the same time." Edwards recounted Martin's early years of preaching in the Beaver Creek area.
Plymouth Meeting Historic District is a national historic district that straddles Plymouth and Whitemarsh Townships in Montgomery County, Pennsylvania, United States. The adjacent Cold Point Historic District is north of it. The district encompasses 200 acres (81 ha) and includes 56 contributing buildings in the historic core of Plymouth Meeting. Among these are the separately-listed Plymouth Friends Meetinghouse (1708); Hinterleiter House (1714); Livezey House and Store (1740-1788); Hovenden House, Barn and Abolition Hall (1795, 1856); and Plymouth Meeting Country Store and Post Office (1827).
Junction of VT 153 and VT 315 in Rupert, Vermont. VT 153 begins at the state line adjacent to Washington County, New York, where it connects to County Route 153 (CR 153, formerly New York State Route 153 or NY 153) in the Rupert Valley. The route heads to the northeast, passing through the village of West Rupert, which is located northeast of the Big Ridge, a mountain. Route 153 progresses farther, passing Oak Hill and turning at an intersection with VT 315 at Meetinghouse Hill.
Mark A. Lamport, Encyclopedia of Christianity in the Global South, Volume 2, Rowman & Littlefield, USA, 2018, p. 32Anne C. Loveland, Otis B. Wheeler, From Meetinghouse to Megachurch: A Material and Cultural History, University of Missouri Press, USA, 2003, p. 149 Because of their understanding of the second of the Ten Commandments, evangelicals do not have religious material representations such as statues, icons, or paintings in their places of worship.Cameron J. Anderson, The Faithful Artist: A Vision for Evangelicalism and the Arts, InterVarsity Press, USA, 2016, p.
The first meeting at Third Haven took place on August 14, 1684, and construction was finished soon afterward. In 1693, the congregation of Betty's Cove merged with Third Haven. As part of the tradition of Maryland Quakerism, two yearly meetings of all Maryland Quakers would take place--one in autumn on the East Shore, and one in spring on the West Shore. The autumnal meeting took place at the Great Meetinghouse on Third Haven, while the vernal meeting took place at West River near Annapolis.
As originally built, it had a fairly traditional 18th- century meetinghouse plan, with a flat ceiling, galleries on the sides, and a Palladian window behind the pulpit. In 1855, the congregation retained the New Haven firm of Henry Austin to redesign it in the Gothic style. The side galleries were removed and the ceiling was transformed into a barrel vault, with a new chancel at the rear. The church was designed by Samuel Belcher and built in 1809, and originally stood on the village green.
The hill town of Wendell, located in eastern Franklin County, was settled in 1754 and incorporated in 1781. Its town center, roughly located at its geographic center, dates to the period of incorporation, when a meetinghouse (no longer standing) was built, and the town common and cemetery were laid out. The oldest surviving building, the Congregational parsonage, was built in 1823. The immediate area surrounding the center has remained rural into the 20th century, with the town's modest industry centered at Wendell Depot to the north.
Hampden County Courthouse is a historic courthouse on Elm Street in Springfield, Massachusetts designed by Henry Hobson Richardson. This was the county's second courthouse. The first courthouse was a small meetinghouse structure built in 1740, and the second and was constructed in 1822, but by the 1860s, popular pressure was developing for a new proper courthouse. A grand jury indicted the county commissioners in 1869 for official misconduct since the courthouse did not have fireproof storage for the registry of deeds and the safekeeping of public records.
The Warren First Congregational Church-Federated Church is an American historic church building, located at 25 Winthrop Terrace in Warren, Massachusetts. The Victorian Gothic wood frame building was constructed in 1875 for a congregation that was the first in Warren, dating to the 18th century. This church was built on a site to which the second meetinghouse (from 1797) had been moved in the 1830s, after the church and government separated the use of facilities. The 1797 building was destroyed by fire in 1874.
In 1859, three years after the first Quaker settlers arrived in the area, a meeting house was constructed on the site of the present-day Friends meeting house for US$1,000.Koos, Greg. "Benjaminville Friends Meetinghouse," (PDF), National Register of Historic Places Nomination Form, October 24, 1983, HAARGIS Database, Illinois Historic Preservation Agency, June 21, 2007. Quakers continued to flow into the area through the 1860s and in 1874 the current Friends meeting house was constructed and it has seen little change since it was built.
The former Lempster Meetinghouse stands in the town's village center, on the east side of Lempster Street near its junction with Allen Road and North Pitkin Road. It is a two story wood frame structure, with a gabled roof and clapboarded exterior. Its main facade is fronted by a projecting square tower, which rises through multiple stages to an open belfry with arched openings, and an octagonal cupola. The right side houses what was originally its main entrance, set centrally on the seven- bay facade.
The meetinghouse was built in 1794, and is one of a modest number of New England meeting houses to survive from the 18th century, and one of a very small number with twin porches. It was built at town expense, serving as both a town hall and church until 1822. At that time it was divested of its religious functions and moved about to its present location. The upper gallery level was extended to create a second floor, and the box pews and pulpit were removed.
The First Parish Church Site-Dover Point is a historic church site on Dover Point Road in Dover, New Hampshire. It is the site of the second meetinghouse of the First Parish Church, a congregation established in 1633. Built in 1653 and demolished in the 18th century, its well-preserved site is one of the few colonial church sites known to be fortified against native attacks, with a log palisade and earthworks. The site was listed on the National Register of Historic Places in 1983.
The Dover Friends Meetinghouse is located south of downtown Dover on the east side of Central Avenue, nearly surrounded by elements of Pine Hill Cemetery. It is a two-story wood frame structure, long and wide. A projecting vestibule with simple Greek Revival styling is a 19th-century alteration. Features distinctive to 18th-century Quaker meetinghouses include paired entrances on the long facade (for gender segregation), the removable partition wall at the center of the main chamber, and a crosswise bench for the congregation's elders.
The public library was added in 1901, and is separately listed on the National Register. The district includes a variety of houses, many dating to the early 19th century, and a few commercial buildings along Main Street. In addition to municipal buildings, there are two churches and several railroad-related buildings. The Goffstown Congregational Church, also separately listed, is the fourth meetinghouse for a congregation founded in 1768; it is a wood-frame structure built in 1840 and given a Queen Anne restyling in the 1890s.
White Store Church and Evergreen Cemetery is a national historic district containing a historic meetinghouse and cemetery at the junction of New York State Route 8 and White Store Road, 4 miles south of South New Berlin in Norwich, Chenango County, New York. The district includes two contributing buildings, one contributing site, and seven contributing structures. The property consists of the cemetery established in 1805 and a Federal style frame church completed in 1820. Also on the property is a small maintenance shed and privy.
Warham was described as "the principal pillar and father of the colony" by Cotton Mather. The original site of the First Church of Windsor was a meetinghouse built under the direction of Ephraim Huit, a town leader and teacher now buried in the Palisado Cemetery. The building stood at the center of the Palisado Green and was enclosed in a stockade (palisado) for protection against the indigenous people, wolves and other intruders. The church was covered by a thatched roof with a cupola in the center.
In the 1690s the owner of Bardon Hill and Bardon Park, John Hood, built a Christian meeting house at the gate of the Bardon estate. This is said to be the oldest Non-conformist place of worship in Leicestershire, and indeed over a wide area of the East Midlands. The date "1877" is carved in the stonework above the door of the meetinghouse or chapel, this being the date the building was re-modelled. The basic structure of the building is regarded as dating from the 1690s.
Alum Creek was founded in 1829, one of the oldest communities in the county. Members of the Cottle, Highsmith, Craft, Parker, Grimes, Ridgeway, and White families( from Stephen F. Austin's lower colonies) built a fort for protection against Native Americans near the mouth of the community's namesake creek. With the families locating cabins and farms nearby, the town expanded enough to have a private school in 1835 and land deeded for a campground and meetinghouse in 1846. The latter was previously owned by James Craft.
The latter supplied many of the materials for C & W Shiel's brickworks, one of the early city's most important industries. The brickworks lay on the eastern side of Forbury Road with a quarry to the west (the quarry is now the site of the LDS Church meetinghouse and the Francis Hodgkins Retirement village); the brickworks were fed via a conveyor over a structure which bridged Forbury Road.Newton 2003, p. 64. St Clair Beach has been a popular attraction for Dunedinites since the early days of the city.
The high school was formerly located at 12 Reed Street in the center of Goffstown. The structure, built in 1925, became the Upper Elementary School when the new high school was built. Following the construction of Mountain View Middle School, the former high school building, which is listed on the National Register of Historic Places, was converted into senior housing, and is now known as The Meetinghouse at Goffstown. The present high school was built in 1963 to the designs of Alexander John Majeski.
The Maple Street Cemetery occupies of land north of Adams' central business district, stretched along the north side of Maple Street between Forest Park Avenue and Notch Road. The setting is on a rise above the plain of the Hoosic River, with nearby Mount Greylock as a backdrop to the west. The cemetery is Adams' oldest, with its earliest burials dating to 1760. This first small plot, housing the unmarked graves of Adams' early Quaker settlers, is near the listed Quaker Meetinghouse (built 1784).
The Cotton Mountain Community Church, also known as the Wolfeborough, Brookfield and Wakefield Meetinghouse, is a historic church on Stoneham Road in Wolfeboro, New Hampshire, near the town line with Brookfield. Built about 1852, it is a well-preserved example of a rural New England meeting house with vernacular Greek Revival style. The building was listed on the National Register of Historic Places in 1985. Since 1957, when it stopped being used for services, it has been cared for by a local nonprofit group.
The Center Meetinghouse occupies a prominent site in the center of Newbury's main village, overlooking the southern end of Lake Sunapee at the eastern corner of the junction of New Hampshire Routes 103 and 103A. It is a single-story wood frame structure, with a gabled roof and clapboarded exterior. The front gable rake edges and main eaves are studded with modillion blocks. An entry section projects slightly on the front facade, flanked on either side by tall sash windows topped by half-round fans.
The area that is now Plymouth was originally part of Waterbury, and was first set off as a separate church parish in the 1740s. Plymouth, then including Thomaston, was incorporated in 1795. Its first town center was located at the junction of the east-west Main Street (now United States Route 6) and North and South Streets, with the first meetinghouse at the southeast corner, and the town common at the northwest corner. The village thrived in the 19th century with a number small industries.
In 1838 the local congregation built a new meetinghouse for its use, and the town, rather than constructing a new building for civic use, moved the old structure a short way down the hill. By the early 20th century, that building was failing, and the town built this structure on the old one's site. It was used not just for town functions, but was also rented out for private events. It housed Otisfield's town meetings until 1985, and was used as a polling place until 2002.
It was named by Brigham Young after a town in Vermont near where he was born and grew up. Many of the inhabitants in Bennington are direct descendants of these early pioneers. Among its founders was Amos Wright who, according to his grandson, the Bennington-born writer David L. Wright, before founding Bennington was excommunicated from the Church of Jesus Christ of Latter-day Saints for riding his horse into a meetinghouse and shooting out the lights. He was later rebaptised, before going on to found Bennington.
Community of Christ and The Church of Jesus Christ of Latter-day Saints (LDS Church) both operate visitor centers and give tours of the buildings and sites which they own. A group of volunteers puts on an annual musical theater production celebrating the city's Latter Day Saint history called "This Is Kirtland!", which is held at the nearby LDS meetinghouse. In 2003, Schupp's farm and orchard, on Hobart Road, became inactive leaving Rock's farm on Chillicothe Road, the only active for-profit farm in the city.
It was suggested that a schoolhouse to be built on the west side of town; later, it was agreed upon and a small building was constructed. Miss Lucria Smith was employed to teach the boys and girls who were of school age. After twenty years of service, the little schoolhouse became inadequate and classes were held in the old meetinghouse at the corner of Washington and West Erie Avenues. When the village of Charleston was incorporated in 1836, it became part of the township system.
The village of Ngchesar issued a public apology for the ordeal and Tmetuchl sponsored a party for the workers. In 1966, the high chief Ibedul Ngoriakl commissioned Tmetuchl and his work force to expand a small office building close to the TTPI District Administration office. While under construction, the structure was damaged by Typhoon Sally on March 1, 1967. Ibedul Ngoriakl re-located the construction of his office to the site of a chief's meetinghouse and allowed Tmetuchl to retain his previous damaged project.
As its name implies, it was the third parish to split from Haverhill's First Parish, established in 1641; the Third Parish was eventually incorporated as Methuen. The congregation was always relatively small, and did not always have a full-time minister, meeting irregularly for 20 years from the 1770s to the 1790s. Its original meetinghouse was torn down in 1838, replaced by the current building. However, funding continued to be limited, and the congregation eventually merged with the nearby Riverside Congregational Church in 1906.
Becker's Leicester campus was home to Leicester Academy, founded in 1784. The campus is situated within the town common, which in the 18th century, consisted of a tavern, a meetinghouse and the first home built in Leicester, now known as the May House. Colonel Ebenezer Crafts of Sturbridge and Jacob Davis of Charlton saw a need to provide schooling for children of modest families who lived in Central Massachusetts. The state legislature was petitioned, funds were raised and, in 1784, Leicester Academy was founded.
The house was located on Wambold Road. General Francis Nash was wounded at the Battle of Germantown and was carried from Germantown to Towamencin. He was cared for in a house, according to Washington's writings, located "a mile-and-a-quarter south of the Great North Wales Turnpike," now Sumneytown Pike, along with other wounded men of the Battle of Germantown. He died two days later and is buried at the present-day Towamencin Mennonite Church cemetery, known then as the Towamencin Mennonite Meetinghouse.
Fisher's Meetinghouse No one can hope to understand Jonathan Fisher unless they realize that first and foremost he was a Congregationalist minister. He lived his life in obedience to the precepts of his religion and did his utmost to defend the faith as he understood it. In his writings, his artwork, but perhaps most of all in the example of his life he strove to center his attention on his religious duties. New England Congregationalism has its roots in Puritanism and by extension Calvinism.
The first section of River Road to be paved was from the District of Columbia boundary west to Wilson Lane at the hamlet of Cohasset. Montgomery County applied for state aid for the road by 1910; it was built as a macadam road by 1915. A second section of macadam road was built from Bradley Lane to a point just west of Potomac by 1923. The western section was extended as a concrete road from Potomac to near Piney Meetinghouse Road in 1925 and 1926.
The Union Meetinghouse stands at the southern end of a cluster of civic and municipal buildings that constitute the town center of Kensington, at the junction of Amesbury and Osgood Roads. It is a single-story wood frame structure, with a gabled roof and clapboarded exterior. Its main facade has a pedimented gable and a pair of doorways, each flanked by sidelight windows and topped by an entablature. The church tower has two stages, and is topped by Gothic pinnacles at the corners (a later addition).
At the centre of the district is a shopping center with supermarkets and various specialty shops selling a variety of goods e.g. household articles and toys.Weidevenne shopping centre website (in Dutch) An outpatient clinic, providing medical and dental care as well as speech therapy and physical therapy,Weidevenne clinic website (in Dutch) and Weidekerkhuis, an ecumenical meetinghouse, are also situated in the district center.Weidekerkhuis website (in Dutch) In December 2007 the Weidevenne railway station opened, where trains from Hoorn stop en route to Zaandam and Amsterdam.
John M Broomall grave in Media Cemetery In 1841, Broomall married Elizabeth Booth and together they had two children, including Anna Broomall who was a pioneering woman physician in Pennsylvania. Broomall was a Quaker but was "read out of meeting" for marrying Elizabeth, a non- Quaker. He was not shunned, where he could no longer attend meetings but was no longer permitted to participate in the business affairs of the meeting. Broomall was known to attend the Providence Friends Meetinghouse and regularly spoke there.
In May 1670, when living at Whitchurch, and preaching one Sunday afternoon at the house of a neighbour to his family and four friends, he was arrested by Dr Fowler, the minister of Whitchurch, under the Conventicle Act. Lawrence and four others were fined. This affair caused Lawrence to take his family to London in May 1671, where he remained, preaching in his meetinghouse near the Royal Exchange and elsewhere. Lawrence died in November 1695, known as a minister troubled at the divisions of the church.
There are three entrances, the outer two identical single-leaf doorways topped by transom windows and framed by Greek Revival pilasters and corniced entablature. The center entrance is a double-leaf entry with similar surround but no transom. The meetinghouse was built in 1773-74 by a local builder named Isaac Kirby, and was based on a similar building in East Windsor. Originally located across the street, it was moved to its present location in 1848, at which time its Greek Revival features were also added.
There are four churches in the district, as well as the site of the town's first cemetery and meetinghouse; the latter was set directly in the central junction. Most of the buildings in the district date to the 19th century, although the Classical Revival library is early 20th century, and the Congregational Church is a simplified recreation of an 1808 sanctuary which burned in 1949. The only significant modern buildings are associated with the Roman Catholic church complex at the western end of the district.
Woodward distinguished himself in New London as a fine architect and contractor. Prior to building lighthouses, he was co-named in a contract for building New London's new meetinghouse in 1788. Home construction in town likely kept him busy around 1790, a time during which New London was experiencing significant growth. Woodward's work on lighthouses began with a federal contract he won in 1793 to complete the Bald Head Light at Cape Fear, North Carolina, which was already partially constructed prior to his arrival.
Over the next four months Sandeman and his party travelled to New York, Philadelphia, New London, Connecticut, Providence, Rhode Island, and finally Portsmouth, New Hampshire. Sandeman established his first church in Portsmouth on 4 May 1765 accompanied by James Cargill, Andrew Oliphant, and his nephews. Within the month Sandeman returned to Boston and established his second meetinghouse in the home of Edward Foster. From Boston, he returned to Danbury and created his third church among White's followers with Joseph Moss White and himself serving as elders.
St John the Evangelist church It has a catholic primary school, St. Patrick's, as well as Birkby Infant and Nursery School, located on Blacker Road. Birkby Junior School is located to the east of Birkby and is addressed as Fartown, Huddersfield. Birkby is a semi-rural area, home to a large white and Asian population, having four mosques. Elsewhere, the suburb contains two Church of England chapels, a Buddhist centre, as well as a meetinghouse for The Church of Jesus Christ of Latter-day Saints.
Bus terminal under construction as of June 2020 Destinations include the Ontario Science Centre, the Flemingdon Park neighbourhood, the Celestica headquarters, the Foresters building, Real Canadian Superstore, and a Latter-day Saints meetinghouse. Science Centre is one of the Crosstown stations that has been reported to have most excited developers. On April 3, 2017, Urban Toronto reported that the City's planning department's initiative for intersection had been named "Don Mills Crossing", while it would be accompanied by a plan for nearby properties, in 2018.
The Union Meetinghouse, also known as The Old Meeting House and the East Montpelier Center Meeting House, is a historic church on Center Road in East Montpelier, Vermont. Built in 1823-26, it is the oldest church building in the greater Montpelier area, and a well-preserved example of Federal period church architecture. It served as a union church for multiple denominations for many years, and housed the annual town meetings until 1849. The building was added to the National Register of Historic Places in 1980.
The Old Meetinghouse stands near the geographic center of the township that is now divided into Montpelier and East Montpelier. It stands on the south side of Center Road, a short way west of its junction with Brazier Road. It is a 1-1/2 story wood frame structure, with a gabled roof, clapboarded exterior, and stone foundation. A two-bay entry vestibule projects from the center of the front facade, and a tower rises astride the main ridge and that of the vestibule.
The First Congregational Church and Meetinghouse is located in the village center of Townshend, on the north side of the common, near the junction of Vermont Routes 30 and 35. It is a two-story wood frame structure, with a gable roof, clapboard siding, and a brick foundation that is partially set on ledge. Its front (east-facing) facade is symmetrical, with three bays articulated by pilasters, supporting a full pediment with a modillioned rake edge. The outer bays have entrances at the ground floor.
The roofline of the vestibule has a shallow pitch, with a central front-facing gable. Behind the vestibule the main facade was originally five bays wide, separated by brick pilasters, of which only the outermost are now fully visible. The main roof gable is fully pedimented, and is finished in flushboarding with a recessed central section that has a quatrefoil window. The congregation for which the church was built was established in 1796, and its first meetinghouse, built in 1812, was destroyed by fire in 1841.
Alfred Shaker Historic District is a historic district in Alfred, Maine, with properties on both sides of Shaker Hill Road. The area had its first Shaker "believers" in 1783 following visiting with Mother Ann Lee and became an official community starting in 1793 when a meetinghouse was built. It was home to Maine's oldest and largest Shaker community. Two notable events were the songwriting of Joseph Brackett, including, according to most accounts, Simple Gifts, and the spiritual healing of the sick by the Shakers.
Its Congregational Society was organized in 1801, and met in schoolhouses and other local buildings until 1817, when the society built a union meetinghouse with the local Baptist congregation. The present brick church was built in 1823 by a union of four different congregations. The Methodist ended their use of the building in 1848, the Quakers in 1865, and the Congregational Society purchased the interest of the Methodists in 1867. Over the next two years, the building was enlarged and given its present Italianate styling.
The teacher's salary was paid by taxes. For every boy between the ages of four and 14, a tax of between three-and-a-half to five shillings was assessed, depending on how far from the school the family lived. Families who lived more than 2.5 miles from the meetinghouse were exempt from the tax until their children started attending. This covered between 25% and 50% of the total cost, with the rest made up by a tax on the estates of the entire population.
St. Joseph's Church in Hays is listed on the National Register of Historical Places There are 27 Christian churches in Hays, the majority of which are Protestant. That number also includes four Catholic churches, a Jehovah's Witnesses congregation, and a meetinghouse of The Church of Jesus Christ of Latter-day Saints. Hays is also home to a community of the Baháʼí Faith community. The Hays District of the United Methodist Church, which consists of 21 counties in northwestern Kansas, is headquartered in the city.
The area was granted on March 27, 1736, by the Massachusetts General Court to a group from Boston. In 1737, the township was laid out and roads cleared, with the first settlers arriving in the spring of 1738. But during the ongoing French and Indian Wars, the settlement was attacked in the spring of 1745 by Indians, who killed cattle and burned the meetinghouse and all dwellings. Inhabitants fled to other towns. In 1751, the village was resettled, but wiped out again in May 1755.
The Shakers, who believed that spiritual ties were more significant than blood relationships, organized the community at Watervliet into four large "families," each of which formed an independent, self-supporting unit with its own buildings, although all members worshiped in the same meetinghouse. They were known as the "Church," "North," "West," and "South" families. At its high point, the community had 350 members and of land. In the early 19th-century, a custody battle involving a father who had gone to live at Watervleit with his minor child was widely publicized.
Other young women in the village began to exhibit similar behaviors. When Lawson preached as a guest in the Salem Village meetinghouse, he was interrupted several times by the outbursts of the afflicted. The first three people accused and arrested for allegedly afflicting Betty Parris, Abigail Williams, 12-year-old Ann Putnam, Jr., and Elizabeth Hubbard, were Sarah Good, Sarah Osborne, and Tituba—with Tituba being the first. Some historians believe that the accusation by Ann Putnam, Jr. suggests that a family feud may have been a major cause of the witch trials.
The new town, "Radnorville", later known as the community of "Ithan" after nearby Ithan Creek, grew around the meetinghouse. The Welsh influence waned in the late 18th century as many left the area due to high taxation. Stone monuments were erected in various locations throughout the township in the late 20th century to commemorate the township's Welsh heritage. Other historic structures in Radnor Township include the Sorrel Horse, a former tavern located on Conestoga Road that sheltered George Washington and Lafayette during the Continental Army's retreat back to Philadelphia from the Battle of Brandywine.
In the 1880s, George W. Childs bought property in the community of Louella in the western part of Radnor Township, renamed the area Wayne, Pennsylvania (after American Revolutionary War hero Anthony Wayne) and organized one of the United States's first suburban developments. The Bridge in Radnor Township No.1, Bridge in Radnor Township No.2, Camp-Woods, Chanticleer, Downtown Wayne Historic District, Glenays, North Wayne Historic District, Pennsylvania Railroad Station at Wayne, Radnor Friends Meetinghouse, South Wayne Historic District, Wayne Hotel and Woodcrest are listed on the National Register of Historic Places.
Utahns self- identifying as Mormon also attend church somewhat more on average than Mormons living in other states. (Nonetheless, whether they live in Utah or elsewhere in the U.S., Mormons tend to be more culturally and/or politically conservative than members of other U.S. religious groups.); . Utah Mormons often place a greater emphasis on pioneer heritage than international Mormons who generally are not descendants of the Mormon pioneers. A Mormon meetinghouse used for Sunday worship services in Brazil Mormons have a strong sense of communality that stems from their doctrine and history.
As in the ward, the branch president in a single adult, YSA, or prison branch will typically be called from the stake or district in which the branch is organized, or those within close geographical proximity. Because of the nature of prison branches, all positions of authority will be called from outside of the branch. Some branches (called "care center" branches) are set up in nursing homes with meetings held on-site for people who cannot travel to a meetinghouse. In these branches, leaders are also called from the local stake.
He was also assigned to the Continental hospital at Valley Forge and located in the Uwchlan Meetinghouse. Note: This includes Later during the Revolution, Otto was put in charge of the hospitals in Yellow Springs (in what is now Chester Springs, Pennsylvania), where he and his son treated the ill soldiers from Valley Forge. Dr. Otto and his son crossed the Delaware River with General Washington and his army and surprised Hessian soldiers encamped at Trenton on the morning of December 26, 1776. He was widely respected for selflessly treating wounded and dying Hessians.
The Progressive Friends built the Longwood Meeting House and were disowned until 1874. The meetinghouse has hosted visitors including Lucretia Mott, William Lloyd Garrison, Sojourner Truth, Susan B. Anthony, and Harriet Tubman. Gradually the membership of Old Kennett Meeting dwindled until in the early 1920s Meetings for Worship might have only one or two members sitting in the stillness of the ancient building. Since 1950 the Old Kennett Committee of Kennett Meeting (Kennett Square) has maintained the building, opening it for worship on the last Sunday of June, July, and August at 11 a.m.
Police officers took control of the church meetinghouse, looking for evidence that the LDS Church was against the state of Ghana. They also seized the church-owned farmland and auctioned off their chickens. Abu was brought to trial, where he was charged with continuing to worship, despite the government asking him to cease, and having links with Americans with whom he illegally sold diamonds and gold at the Accra Airport. After a search warrant at his home, nothing of interest was found and he was released on bail.
Memorial marking the site of the Old Hartslog Meetinghouse The first building was a primitive structure, without floor, with split log benches for the worshipers, and without heating facilities. In 1787 a floor was laid, six large windows set in, a large door constructed, and a pulpit and a communion table made. In 1794 it was laid off into four sections, and fitted with pews; which were rented. Each section was 120 square feet, from which we judge that the building was not more than 40 feet square.
Unitarian Memorial Church is a historic church on 102 Green Street in Fairhaven, Massachusetts, home to the Unitarian Universalist Society of Fairhaven. The congregation was founded in 1819, moved into the Washington Street Christian Meetinghouse in 1832, and called its first minister in 1840. The Reverend Jordinn Nelson Long is its currently serving minister, and the Society President is Lawrence DeSalvatore. UUSF is a member congregation of the Boston-based Unitarian Universalist Association, and a designated GLBTQA Welcoming Congregation, a UUA Honor Congregation, and a part of the Green Sanctuary movement.
Little Britain Road was one of the first roads in the town.Ruttenbur, E. M. and Clark, L.H., History of Orange County, New York, Everts & Peck, Philadelphia, 1881 In 1737, there being but few children in the settlement, Little Britain had no schoolmaster, but around 1751 the Rev. John Moffat, pastor of Goodwill Church, having succeeded John McNeil, opened "Moffat's Academy", which was located in a house on a farm owned by Robert Shaw, on the road from Little Britain to Washingtonville. By 1814 the Little Britain Meetinghouse school district was established.
The sanctuary (an antebellum meetinghouse once common in American Methodism) has been restored and contains one of the two remaining slave galleries in a Rockingham County church (The second slave gallery is in the nearby Wentworth Presbyterian Church which was organized in 1859 and constructed its present sanctuary in 1860). In the church cemetery lie buried many prominent local residents, Confederate dead, and former slaves. Also buried there is the Rev. Dr. Numa F. Reid (1825-1873) one of the noted leaders of Southern Methodism in antebellum and postwar North Carolina.
Two exterior chimneys were added later, perhaps in the 1950s. With It also served as a civic center/town hall, as well as the only school in Hanksville for a while. A new stone school was built next door in 1920, and the meetinghouse continued to serve as a church until a chapel was built elsewhere in the town in 1967. It is one of only 20 "first period" Mormon meetinghouses surviving, and one of only three of those that had multiple functions/purposes and have not been greatly altered since.
On October 5, 2019, during the church's general conference, church president Russell M. Nelson announced plans to construct the Bentonville Arkansas Temple. The temples location was announced on April 23, 2020, on an 8.8 acre lot adjacent to a current meetinghouse on McCollum Drive. On August 28, 2020, the Church released an exterior rendering of the temple, and announced that a groundbreaking ceremony would be held on an unspecified date in November 2020. David A. Bednar, a member of the Quorum of the Twelve Apostles, will remotely preside at that event.
Independence Mall is a three-block section of Independence National Historical Park (INHP) in Philadelphia, Pennsylvania. It lies directly north of Independence Hall, and is bounded by Chestnut, Race, 5th and 6th Streets. The south block is called the First Block, the middle block is called the Second Block, and the north block is called the Third Block. Buildings and structures on the Mall include the National Constitution Center (3rd block); the Independence Visitor Center and the Free Quaker Meetinghouse (2nd Block); and the President's House Memorial and the Liberty Bell Center (1st Block).
As the town grew and residents began moving to outlying areas, the town was divided into parishes and precincts. Parishes could hire their own ministers and teachers while precincts could do that and elect their own tax assessors and militia officers. In 1717, the Town Meeting voted, in what was the first ever concession to outlying areas, to exempt residents from paying the minister's salary if they lived more than five miles from the meetinghouse. Those who chose to do so could begin attending another church in another town.
The Wiichen Men's Meetinghouse is a historic building site in Peniesene on Moen Island in Chuuk State of the Federated States of Micronesia. The site, deemed archaeologically significant due to its place in Chuukese folklore, includes a pre-contact period petroglyph panel and swimming basin. Local history claims that this was the meeting place of six brothers who became the first chieftains of Chuuk. The site was added to the United States National Register of Historic Places in 1976, when the region was part of the US- administered Trust Territory of the Pacific Islands.
The Upton Center Historic District encompasses the historic center of the town of Upton, Massachusetts. Its main focus is Central Square, located near a complex series of junctions involving Main, North Main, Milford, Grove, Church, and Warren Streets. This area, the site of the town green, was where its first meetinghouse was built, and is still the center of civic and religious life in the community. Notable buildings include the 1884 Town Hall, and three churches (Congregational, Roman Catholic, and Methodist), all dating to the mid-19th century.
Manassa students attend public schools in the North Conejos RE-1J School District. There is an elementary school in Manassa, but older students attend the district's middle school (Centauri Middle School) and high school (Centauri High School) about north and west of Manassa, just south of the town of La Jara. The high school teams are the Falcons, and the school colors are red and white. There are two churches in Manassa: St. Theresa of the Baby Jesus Roman Catholic Church, and a meetinghouse for The Church of Jesus Christ of Latter-day Saints.
The town of Conway was settled in the 1760s and incorporated in 1767. The town's meetinghouse and early taverns were located in the area of the South River, along the main east-west road (which ran north of present Massachusetts Route 116). The area saw increased economic activity with the advent of industrialization in the 19th century, which took place in Conway primarily a short way to the west of the center in Burkeville. The main road was relocated southward in 1832, from which time the present town center began to take shape.
Permanent residents began to settle the area in the 1750s, and what is now Heath Center began to organize in 1765, when the area was still part of Charlemont. Originally known as Charlemont Hill, Heath was incorporated in 1785. In 1789 the nucleus of its civic center was determined by the placement of the meetinghouse and common on land of Benjamin Maxwell. The center includes a cluster of well-preserved late colonial (Georgian) and early Federal style homes, and a number of institutional buildings that date from the 19th century.
The Old Meeting House, which is at the heart of the Meetinghouse Common District, is the second oldest Puritan Congregationalist meeting house still standing in Massachusetts, after the Old Ship Meeting House in Hingham built in 1681.Paul Wainwright and Peter Benes, “Index,” A Space for Faith: The Colonial Meetinghouses of New England. Portsmouth: Jetty House/Peter E. Randall Publisher. 2009. 112. At the time the idea of building the Meeting House was conceived, the tract of land that is now Lynnfield was a part of Lynn, and it was referred to as Lynn Farms.
Along with experiencing nature, Stanley Park features operating mills, a meetinghouse, blacksmith shop, Asian tea house, and dinosaur tracks. Stanley Park is also an excellent choice for recreation, with many playing fields, cross country course, a playground, and pavilions. According to a local newspaper Stanley park is considered an excellent place for people of all ages you can see people enjoying all over the park and the crazy water park is also a home for enjoyment of the kids.Anyone can visit the park and enjoy the scenic beauty of Stanley park.
The local Presbyterian congregation built its first meetinghouse at the present site of Trinity Episcopal Church in 1803. By 1813 it became Sing Sing, Westchester's first incorporated village. The First Baptist Church built its first building at its current site in 1815. In 1820, a relocation of the Post Road a thousand feet (305 m) to the east benefited the new village at the expense of Sparta, the unincorporated hamlet a mile (1.6 km) to the south, since Sparta was no longer on the road while Sing Sing and the Union Hotel still were.
He served briefly as Deputy Governor of Rhode Island in 1790. Peleg Arnold's 1774 milestone on old Great Road in Union Village across from the Friends Meetinghouse Arnold made two unsuccessful attempts to win a seat in the United States House of Representatives. In the election of 1794, he ran against the incumbent Benjamin Bourne as an Anti-Federalist (Country Party) candidate. When Bourne resigned in 1796, he ran in the special election to finish the incomplete term, this time as a member of the Republican Party, and lost to Elisha Reynolds Potter.
Street view north of the Cutlerite church property in Independence, Missouri, showing relative proximity to the Community of Christ Temple. The Cutlerite church porch is barely visible to the right of their church sign. In 1928, a portion of the Cutlerite remnant moved to Independence, where they built their present headquarters close to the Temple Lot and were gradually joined by nearly all of the other members. The Cutlerite settlement in Clitherall was ultimately abandoned, though the meetinghouse and some of the homes remain church property to this day.
Stephen McCarty, a local builder, was contractor for changes implemented during 1823–24 that re- oriented the church, that convertit from a meetinghouse type space into a church type space, and that added a tower. alt=A side view of the church on an overcast day with the steeple at left. On the main block are five round-arched windows similar to those on the steeple To the south along the highway is the schoolhouse. It is a one-story clapboard-sided frame building with a gabled metal roof pierced by a brick chimney.
Wallack, already head "Shepherd" of the Lambs Club, a modest meetinghouse of professional stage actors, invited Edwards to join. Once a Lamb, Edwards threw his energies in with those of Wallack and other club members to aid newspaper editor Harrison Grey Fiske in the organisation of a charitable fund to support destitute actors or their widows. Wallack was made president of the resulting Actors' Fund. A year after its first meeting on 15 July 1882 at Wallack's Theatre, Edwards was made secretary, a position he held for one year.
The Missouri Culterites refused to accept this act as legitimate, or Fletcher's election to the presidency by a minority of the total Cutlerite membership. Fletcher subsequently insisted that his was the sole true continuation of Alpheus Cutler's organization, and began styling his church the "True Church of Jesus Christ." The two congregations fought over various church properties in or around Clitherall. In 1966 a Minnesota court ruled that the Missouri group was the legitimate Cutlerite church, and was entitled to exclusive control over all properties and records, including the Clitherall meetinghouse.
African Academy, the first permanent school in Baltimore, Maryland for African Americans. It was located at 112–116 Sharp Street, between Lombard and Pratt. There was an initial attempt to operate the African Academy beginning in 1797, when a group of black Methodists received support from the Maryland Society for the Abolition of Slavery, specifically involving Elisha Tyson and his brother Jesse Tyson. The school and meetinghouse was opened on what is now Saratoga Street (previously Fish Street), but after a few months they were forced to leave the building due to insufficient funds.
Quakers were some of the earliest settlers in the Odessa area, but the first meetinghouse was not established until 1763 when Friends in Georges Creek applied to the Kennett Monthly Meeting to form a preparative (subsidiary) meeting. They later affiliated with the Duck Creek Monthly Meeting in Smyrna, Delaware and in 1781 applied to move the meeting place to Appoquinimink Bridge (also called Cantwell's Bridge and now called Odessa).Appoquinimink Meeting in Odessa, Delaware, accessed December 19, 2011. A Quaker school, however, was established in Appoquinimink in 1735 and continued until the late 1800s.
The Prairie Dell Meetinghouse is a historic church building located at the junction of 2550 East and 2150 North Road west of Iroquois, Illinois. The church was built in 1870 by local farmers; it served congregations from multiple denominations and is the oldest known church in the area. The church has a vernacular frame design, common in rural churches of the period, with Greek Revival and Italianate details. Its Greek Revival features include its temple front, Doric columns and pediments at the entrance, and frieze, while its long, rectangular windows are its main Italianate element.
It was, in a sense, the anti-Wool church. The program celebrating the 275th anniversary of the raising of the Old Ship Church in July 1956 described the raising of the meetinghouse: The side galleries were added to the building in 1730 and 1755. Originally the building was furnished with backless wooden benches, with the first box pews being installed in 1755. In the Victorian period, the box pews were removed and replaced with curved pews fanning outward from the pulpit, while the walls were papered and drapes were added to the windows.
As the town grew and residents began moving to outlying areas, the town was divided into parishes and precincts. Parishes could hire their own ministers and teachers while precincts could do that and elect their own tax assessors and militia officers. In 1717, the Town Meeting voted, in what was the first ever concession to outlying areas, to exempt residents from paying the minister's salary if they lived more than five miles from the meetinghouse. Those who chose to do so could begin attending another church in another town.
Jason Haven was called to the Dedham church in 1755 and ordained on February 5, 1756. As part of the call, he was offered 133 pounds, six shillings, and 8 pence in addition to an annual salary of 66 pounds, 13 shillings, and 8 pence plus 20 cords of wood. He was also granted "the use and improvement" of plot of land near the meetinghouse and given three parcels of land in Medfield, Massachusetts. There was some opposition to his call but, after 40 years of ministry, he counted those early opponents as friends.
Born in 1841, the son of a Scottish farmer, in the Gorbals district of Glasgow, MacDonald was trained as a glass painter in London. By 1863, he was a partner in the London firm of McMillan & McDonald of Camden Town, furnishing stained glass for the New Stepney Meetinghouse (destroyed) in the Tower Hamlets district of East London.The Illustrated London News (12 December 1863). In 1868, he settled in Boston, probably at the urging of William Robert Ware (1832–1915), founder of the school of architecture at the Massachusetts Institute of Technology.
The First Congregational Church of Buxton, also known locally as the Tory Hill Meetinghouse, is a historic church on ME 112 in Buxton, Maine. Built in 1822, it is an example of Federal period architecture, having had only modest alterations since its construction. It is also notable for its association with the local author Kate Douglas Wiggin, serving as her inspiration for The Old Peabody Pew, a play that is now regularly performed at the church. The building was listed on the National Register of Historic Places in 1980.
The First Parish Meetinghouse is located at the triangular intersection of Old Pool Road (Maine State Routes 9 and 208) and Meeting House Road. Set facing west, toward Meeting House Road, it is a single-story wood frame structure, with a front-facing gable roof, clapboard siding, and a granite foundation. Its front facade is symmetrically arranged, with a pair of entrances at the ground level, and a single window in the gable at the gallery level. The doorways and all windows are topped by lancet-arched Gothic louvers.
The South Meetinghouse is located in Portsmouth's southern residential area, at the northwest corner of Marcy Street and Meeting House Hill. Oriented facing Marcy Street, it is a two-story wood frame structure, with a gabled roof and clapboarded exterior. Italianate stylistic elements of the exterior include round-headed windows, and a bracketed roof at the top of its two-stage tower. The main entrance is sheltered by a Greek Revival four-column porch with Doric columns and an Ionic entablature, which extends the width of the front facade.
The interior has a vestibule area with two staircases providing access to the upper level. The ground floor is divided into two spaces, with paired iron columns supporting the ceiling and upper level, which has a single large high-ceilinged chamber. The meetinghouse was built on the site of a 1731 meeting house, and was the only major civic structure on the south side of Portsmouth. It was built in 1866, after several years of agitation by local residents for a public meeting space in the city's southernmost ward.
The Canaan Meetinghouse is located at the southwest corner of Canaan Street and Apple Blossom Road, overlooking Canaan Street Lake to the east. It is a 2½-story wood frame structure, with a gabled roof and clapboarded exterior. A square tower projects from the short front side, rising to a clock stage and open octagonal belfry. The current main entrance is at the base of the tower, framed by pilasters and a corniced entablature; the original main entrance is located at the center of the long south side, with a slightly simpler surround.
The Second Rindge Meetinghouse stands prominently in the village center of Rindge, on the north side of School Street at its junction with Main Street and Payson Hill Road. It is a 2-1/2 story timber frame structure, with a gabled roof and clapboarded exterior. Its front facade is wide, with three entrances on the ground floor and five sash windows on the second, with a row of short windows in the gallery level below the pedimented gable. A square tower rises to an open belfry, clock stage, and spire.
The Meetinghouse is located on the east side of Monument Square, on the east side of Main Street across Cleasby Lane from Hollis Town Hall. It is a 2½-story wood frame structure, with an L-shaped plan covered by a cross-gabled roof and clapboarded exterior. The oldest portion of the house was built in 1744, and is a rare regional example of a Georgian saltbox-style house. This portion of the house faces Cleasby Lane, and is two rooms deep on the first floor and one room deep on the second.
Kimberton Village Historic District is a national historic district located in East Pikeland Township, Chester County, Pennsylvania. The district includes 49 contributing buildings and 3 contributing structures in the village of Kimberton Village. The three original buildings listed in 1976, were the "Sign of the Bear" tavern (1768), Chrisman grist mill (1796, now post office), and French Creek Boarding School (1787, 1813). The 1987 boundary increase expanded the district to include a variety of vernacular farmhouses, barns and other outbuildings, a grange hall, a former Quaker meetinghouse, a frame milk receiving station, and railroad station.
The Manacled Mormon case, also known as the Mormon sex in chains case, was a case of reputed sexual assault and kidnap by an American woman, Joyce McKinney, of a young American Mormon missionary, Kirk Anderson, in England in 1977. Because McKinney and her accomplice skipped bail and fled to the United States before the case could be tried and were not extradited, they were never tried for these specific crimes. According to Anderson, he had been abducted by McKinney from the steps of a church meetinghouse, chained to a bed and raped by her.
Following the Orthodox-Hicksite split, the three Hicksite meetings in Philadelphia in 1840 - Philadelphia Meeting, Spruce Street Meeting, Green Street Meeting - agreed to use the land for a burial ground. Starting in 1843, a Joint Committee on Interments oversaw the burial ground. The Fair Hill Meeting House was built nearby, on Cambria Street in the 1880s. Both the meetinghouse and the burial ground were sold to Ephesians Baptist Church in 1985, but in 1993 the burial ground was purchased by the Philadelphia Quarterly Meeting, which continues to own and maintain it.
The main sections of the long sides have three round-arch windows on the third level, set above smaller sash windows on the second, with a less regular arrangement of doors and windows on the ground floor. The building achieved its present appearance c. 1888, when it was enlarged and given its Stick and Shingle styling. Its significance lies in its origins, which are as a colonial meetinghouse erected in 1710, whose oaken timber frame, still part of this building, is one of the oldest such surviving structures.
During the 1940s, Alger Hiss, whose wife Priscilla Hiss was a Quaker, had spoken during AFSC Quaker peace institutes. On August 3, 1948, appearing under subpoena before the House Un-American Activities Committee (HUAC), Whittaker Chambers, a Quaker, included Hiss among those whom he alleged had worked in his Ware Group spy network in Washington, DC, during the latter 1930s. On August 27, 1948, Chambers repeated the allegation about Hiss during a Meet the Press radio broadcast. A month later, Pickett traveled to Baltimore, where he met with Chambers at a local Quaker meetinghouse.
As of 31 December 2012, The Church of Jesus Christ of Latter-day Saints reported 293 members in zero stakes, one congregation (no wardsLDS Meetinghouse Locator. Nearby Congregations (Wards and Branches). and one branch), and no temples in the Isle of Man. Despite their small numbers, Manx Mormons have a heritage going back over a hundred and fifty years, which is obscured by their tendency to emigrate to the US and by the LDS Church administering the Isle of Man as part of England, when it is not actually part of the United Kingdom.
Hoover would go on to become a successful mining engineer, humanitarian, and President of the United States. The birthplace cottage fell into private hands and became a tourist destination following Hoover's nomination to the presidency in 1928. After the Hoover family acquired the cottage in the 1930s, they worked to develop a park aimed at recreating Hoover's formative childhood experience. Among the buildings that now stand in the park are a blacksmith shop similar to the one owned by his father, the first West Branch schoolhouse, and the Quaker meetinghouse where the Hoover family worshiped.
A stone schoolhouse was built to the east of the meetinghouse in 1798, and forms the nucleus of the current Buckingham Friends School. The current building was completed in 1768 and was the first of the doubled type meeting houses that became the standard form of Quaker meeting house for the next 100 years. Earlier meeting houses were generally single-cell structures, that were often divided by a partition into two unequally sized for separate men's and women's business meetings. Men and women met together for worship and were separated for business meetings.
The visual focus of the historic district is the First Congregational Church, located at the north end of the common. It was built in 1766, using materials salvaged from the town's first meetinghouse, built on the same site in 1722. West of the church stands the 1830 brick schoolhouse, now housing town offices and the local historical society. On the west side of the common is the town's main firestation, a modern construction, and the much-extended 1797 Sumner House, built for the town's second minister and now converted into a funeral home.
The temple is a single-story building with a concrete and fill structure and a steel superstructure. Unlike most of the church's other temples, the building is not topped with a statue of the angel Moroni, although the building is designed to support one if added later. The temple is built on a 10-acre site that it shares with other existing buildings owned by the LDS Church, including a meetinghouse and an institute building, the latter also being used for seminary classes."Kinshasa DRC LDS Temple", Reaveley Engineers + Associates, Retrieved on 28 March 2020.
The town was once a part of Exeter known as Brentwood (or Brintwood) Parish. It was named after Brentwood, Essex, originally called "Burnt Wood", where, in 1177, King Henry II granted permission for of the king's forest to be cut, burned and cultivated. Beginning in 1738, residents living in the southwestern portion of Exeter, now Brentwood and Fremont, petitioned to be set off, but were denied. They cited difficulty of getting to the Exeter church/meetinghouse, where weekly attendance was obligatory, and the requirement to pay Exeter taxes.
Main Street in 1914, East Hampstead Once part of Haverhill and Amesbury, Massachusetts, settled in 1640, this town was formed as a result of the 1739 decision fixing the boundary line between Massachusetts and New Hampshire. It was originally known as "Timberlane Parish" because of the heavy growth of native trees. The town would be incorporated in 1749 by Colonial Governor Benning Wentworth, who renamed it after Hampstead, England, the residence of William Pitt, a close friend. The Hampstead Meetinghouse, constructed circa 1749–1768, was added to the National Register of Historic Places in 1980.
Friends Meetinghouse is a historic Quaker meeting house near OH 150 in the village of Mount Pleasant, Ohio. It was built in 1814 and added to the National Register of Historic Places in 1970 and was the first Quaker yearly meeting house west of the Alleghenies. Mount Pleasant, named a National Historic Landmark District for its association with the antislavery movement in the years leading up to the American Civil War, is home to five documented Underground Railroad “stations”. The village celebrated its 200th anniversary with tours, special displays and programs on Saturday, Aug.

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