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"house of God" Definitions
  1. a church or other religious building
"house of God" Synonyms
cathedral chapel church minster bethel church house house of prayer house of worship meetinghouse mosque place of worship shul synagogue tabernacle temple shrine holy place sanctuary abbey basilica

275 Sentences With "house of God"

How to use house of God in a sentence? Find typical usage patterns (collocations)/phrases/context for "house of God" and check conjugation/comparative form for "house of God". Mastering all the usages of "house of God" from sentence examples published by news publications.

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No one may enter the house of god without him.
What better place to unite than in a house of God?
I listen to House of God during my drive to work.
But I want that land to contain a house of God forever.
Its western summit is called the Masai "Ngaje Ngai," the House of God.
Wherever you go in the world, the mosque is a house of God.
A sex doll was crowd surfing the fresh grads in the House of God.
The summit of the west is called "Ngaje Ngai" in Masai, the house of God.
We met Tony when we were DJing at House Of God, a techno night in Birmingham.
In Hebrew, a synagogue is called not a house of God, but a house of gathering.
Try something like this obviously referential flip of "House of God" that feels familiar while also different.
The cathedral, known as "the House of God and the abode of men," is over 800 years old.
And violence against a religious group, in a house of God, tears at the heart of our humanity.
Top of the west, "Ngaje Ngai" in the Maasai language, has been referred to as the house of God.
TMZ reported Monday the 36-year-old is the new owner of a stone structured 7,500-square-foot House of God in New Orleans.
Five hills known as the rim of Mecca encircled the Grand Mosque and the Kaaba, or House of God, located in the city center.
In all cases, Muslims see it as the oldest house of worship for the one God; it is also called Beit Allah, House of God.
Notre Dame is an iconic symbol of faith to people all over the world – and it is heartbreaking to see a house of God in flames.
He told officers the church was a house of God and should be open at all hours before throwing himself on the floor and vowing to stay.
With his son Ishmael, who was also a prophet, Abraham erected a simple stone structure, the first House of God, and called humanity to come worship the Divine.
In 1978, a satirical book that explored the pitfalls of medical language, The House of God, was considered revolutionary for exposing this kind of pejorative language in practice.
"Fact of the matter is he bombed a house of God on Sunday morning and killed four children and needs to do the time for his crimes," Jones said.
The facility was less a house of God than an underground parking lot "of a particularly sinister aspect," with its low ceilings, foul odor and atmosphere of bleak desolation.
" Vice President Mike Pence: "Notre Dame is an iconic symbol of faith to people all over the world – and it is heartbreaking to see a house of God in flames.
"I would rather be a doorkeeper in the house of God than live in that palace in Washington," she is said to have told friends as the campaign turned ugly.
He told officers the church was a house of God and should be open at all hours before throwing himself on the floor and vowing to stay, the authorities said.
"We thank God that he has a mind for God," Clark said of Buttigieg during her sermon, "because we're in the house of God, and we're a people of God."
A decade later, for instance, Alex Gibney released Mea Maxima Culpa: Silence in the House of God, in which he interviewed four deaf boys abused by a head priest at their school.
That tableau is a perfect symbol of the strained marriage between the house of God — the Kaaba, in Mecca — and the House of Saud, which controls everything related to the sacred mosques.
" And what Vice President Mike Pence did: "Notre Dame is an iconic symbol of faith to people all over the world -- and it is heartbreaking to see a house of God in flames.
While the church won't reveal any costs, no expense has been spared in this house of God, with sparkling Swarovski crystal and Murano glass chandeliers set in 24-carat gold adorning its rooms.
When a virulent anti-Semite walked through unlocked doors into a house of God that morning and opened fire on believers in prayer, the analogies to the massacre at Emanuel A.M.E. became inescapable.
And getting the green light to present Rasputin, in a House of God, as a sex-loving, rough-and-tumble political climber meant winning over the people who run churches: priests, pastors, other religious officials.
"We are determined, with God's permission, to continue to provide the highest level of services for the two holy mosques ... to ensure the safety of those who seek the sacred house of God," he said.
In that regard, it's hard not to compare this seven-part film to something like Alex Gibney's "Mea Maxima Culpa: Silence in the House of God," which covered similar terrain about priestly abuse within the format of a single riveting film.
The laws have changed, but many of the 13 million visitors who pass through Notre-Dame each year no doubt experience a spiritual retreat in "the House of God and the abode of men," as I do whenever I visit.
Its name is Hebrew for house of God, and some scholars have identified its location as the place where Jacob, the biblical patriarch, laid his head on a pillow of stones and dreamed of angels ascending and descending a ladder between heaven and earth.
There is a museum documenting the history of the Witnesses, a large dining hall and a kitchen that provides noon and evening meals for nearly 21.5,21990 congregants who come from around the world to volunteer to work at the Brooklyn complex, called Bethel or House of God.
But passing gas in the house of God doesn't do justice to how shameful and embarrassing the Republican nominee was at the dais at the Waldorf Astoria, turning what's traditionally a forum for White House hopefuls to tell lighthearted jokes into a pulpit for cruel remarks about the Democratic nominee, who was seated mere feet away.
Nyumba ya Mungu means 'House of God'. Its installed capacity is .
When Gay was still a child, he and his mother joined the Pentecostal church, the House of God. Gay moved to Washington, D.C. in his late teens to pursue a career as a minister of a House of God church there.
It has since been occupied by Christian groups, most recently the House of God.
Shem added four more "Laws" in his reflection of The House of God 34 years later.
The description of Jacob's ladder appears in : Afterwards, Jacob names the place "Bethel" (literally, "House of God").
Shem has published two sequels to The House of God: Mount Misery and Man's 4th Best Hospital.
Those arrived back in Jerusalem and Judah gave freewill offerings "toward the rebuilding of the house of God".
In 1998, Drover joined King Diamond, completed two North American tours, and appeared on the House of God album.
The Granth, called "Pothi Sahib" by Guru Arjan, was installed at Harmandir Sahib (House of God) with much celebration.
House of God is the ninth studio album by Danish heavy metal band King Diamond, released in 2000. It is the only album to feature guitarist Glen Drover and bassist Paul David Harbour, and the last to feature drummer John Luke Hébert. House of God was remastered by Andy LaRocque and re-released in 2009.
The Great House Of God: A Home for Your Heart is a Christian religious book written by Max Lucado and published by Word Publishing in 1997. Terry Burns of the Pembroke Daily Observer called The Great House of God "an excellent book on the Lord's Prayer". The Christian Science Monitor listed The Great House of God fifth on its quarterly list of hardcover religion bestsellers in December 1997. In a Publishers Weekly review, Henry Carrigan writes that, although the thoughts in the book "might be powerful in their spoken form, the brevity and the shallowness of their written form abandons readers in the foyer".
The whole community was assembled "in the street of the house of God" : King James Version to "confront the intermarriage issue and to decide on the divorce proposal".
Live in the House of God is a live album by the Italian psychedelic rock band Jennifer Gentle, released in one-sided LP by A Silent Place in 2008.
Thieving from the House of God is the fifth full-length album by Orange Goblin released in 2004. The album features a cover of ZZ Top's "Just Got Paid".
A stylized version of Beth Israel Hospital serves as the setting for the novel The House of God, a satirical account of one physician's training in the Harvard medical system in the 1970s.
Gay left the House of God altogether in the mid-1950s after not being named Chief Apostle of the church and according to his son, "that's when my father lost his healing powers".
Wear D. The House of God : another look. Academic Medicine [serial online]. June 2002;77(6):496-501. Reimbursement rules have been changed to prohibit this under value based purchasing (see Pay for performance (healthcare)).
Gregg, p. 38 A Celtic cross adorns the stained glass above the central wooden door that leads into the nave, and Latin epigraphs have been engraved above the two side doors.Gregg, p. 39Domus Dei Aula Coeli ("The house of God, the forecourt of heaven") above the right door; Domus Dei Locus Orationis ("The house of God, the house of prayer") above the left door. Above the narthex is an organ gallery. The nave is arcaded and has a single aisle on each side with clerestory windows above.
Dominicis went on to play guitar in Nausea while Bakija, Madriaga, and Rubinstein continued making music together, briefly performing in a psychedelic rock group called House of God that was derailed by Rubinstein's increasing drug and health problems. House of God recorded a 7-song demo, an unmixed version of which can be found online. By 1990 Rubinstein had become a heroin user and occasional dealer. In a conflict with another dealer, he was severely beaten with a baseball bat, requiring weeks of hospitalization.
The local people call this Stupa Devala, meaning "the house of God." Before the excavation of this, they believed that inside it there is a temple of Shiva which was built by King Bhema and contain a lot of tresures.
The Fat Man provides his interns with wisdom such as his own "Laws of the House of God" (which amount to 13 by the end of the book). One of his teachings is that in the House of God, most of the diagnostic procedures, treatments, and medications received by the patients known as "gomers" (see Glossary, below) actually harm these patients instead of helping them. Basch becomes convinced of the accuracy of the Fat Man's advice and begins to follow it. Because he follows the Fat Man's advice and does nothing to the gomers, they remain in good health.
This is presumably the Levite who has featured in the story, but his name had been withheld.Webb, Barry G. The Book of Judges, p. 448. Gershom and his sons were priests until the captivity of the land and the idols remained in use as long as the house of God was at Shiloh. Scholars think that the captivity of the land refers to the Assyrian conquest of the Kingdom of Israel by Tiglath-pileser III in 733/732 BCE, and that the house of God was at Shiloh refers to the time of Hezekiah's religious reform; an alternative possibility, however, supported by a minority of scholars, is that time of captivity of the land is a typographic error and should read time of captivity of the ark, referring to the battle of Eben-Ezer, and the Philistine capture of the Ark, and that the ceasing of the house of God being in Shiloh refers to this also.
In this same year, a small mosque was founded in an old workshop. Since 2004 there has also been a House of God for the Free Christian community. Furthermore, Schüttorf has, besides an Evangelical and a Catholic, also an old Jewish cemetery.
Even today, the castle chapel still serves the Buttenheim Evangelical parish, which since that time has been put in the care of the parish of Hirschaid, as a House of God. Since Wilhelm Christian's time, the castle has been occupied almost uninterruptedly by his descendants.
Sarah and Abraham had no children. Abraham, however, prayed constantly to God for a son. Sarah, being barren, subsequently gave him her Egyptian handmaiden,Muhammad, Martin Lings, Chapter 1. The House of God, Suhail Academy Publishing Hājar (Hagar), to wed as his second wife.
They had set fire to the town. Then the body of God was found. This was seen by women and men and the building of the house of God was begun. The wrong date indicates that this inscription stems from a much later date.
156 Belhadj declared that: > Democracy is a stranger in the House of God. Guard yourself against those > who say that the notion of democracy exists in Islam. There is no democracy > in Islam. There exists only the shura (consultation) with its rules and > constraints.
She began performing with a local Toronto theater group, T.H.O.G. (Theater House of God),Neil Morton. "In Praise of Alberta Watson" , Elm Street Magazine; accessed March 23, 2015. of the Bathurst Street United Church, at age 15. Watson took a workshop for the Hair musical.
The Hospital of St Mary, Domus Dei, or Maison Dieu (Latin/Norman French – house of God), is a medieval building in Dover, England which forms the oldest part of Dover Town Hall. The Town Hall and remains of mediaeval Maison Dieu were Grade I listed in 1973.
Heart of Jesus, of infinite majesty, have mercy on us. Heart of Jesus, holy temple of God, have mercy on us. Heart of Jesus, tabernacle of the Most High, have mercy on us. Heart of Jesus, house of God and gate of heaven, have mercy on us.
The community > spared no expense furnishing its House of God in the worthiest way. They > even enjoyed valuable donations and contributions from non-resident members. > The consecration celebrations were conducted with great pomp. Many friends > from near and far attended to participate on this festive day.
164-166 According to Jewish tradition, Jacob encountered God in Luz and renamed the town Bethel or "house of God." However, based on a reading of the biblical Book of Joshua (), which says mebeit-el luzah ("from Bethel to Luz"), Luz and Bethel may have been two different places.
Alex Gibney), Mea Maxima Culpa: Silence in the House of God (Dir. Alex Gibney), for which he was Emmy nominated, Citizen K (Dir. Alex Gibney), the Oscar short-listed Semper Fi- Always Faithful and the British cult movie The Football Factory. He generally works with Robert Logan on scores.
In 2008, customs authorities seized six titles of Christian children's books because the books contain words that—according to Islamic authorities—belong to Islam. The Publications and Al-Quran Texts Control Department contended that "Allah" (God), "Baitullah" (House of God), and "Solat" (prayer) are lawfully used by Muslims only.
According to Marvin Gaye's relatives, the elder Marvin Gay was a passable self-taught piano player. He bought a secondhand piano at a rummage sale and coached his son in piano lessons, which the younger Marvin Gay learned by ear, and it was one of the few stable times in the father and son's relationship. Marvin Sr. nurtured Marvin Jr.'s musical talents, so long as he stuck with liturgical music. However, by the late 1940s, Gay had left the House of God to join another sect called the House of the Living God, but soon returned to the House of God to head its Board of Apostles in the early 1950s.
The House of God is a 1984 American comedy-drama film written and directed by Donald Wrye and starring Tim Matheson, Charles Haid, Michael Sacks, Ossie Davis and Howard Rollins. It is based on Samuel Shem's novel of the same name. According to Leonard Maltin, the film was never released theatrically.
Author: Paul R Davis Pub:Barbary Press, 2009, The church has a double arched porch and sits in front of a tiny plaza contains a solitary palm tree. The façade is very plain except for a small plaque which states that the church is the house of God and gate to heaven.
The text deals with the inauguration of the church. The organ has no solo function in the cantata. The cantata text was written by an anonymous poet, who took Solomon's prayer for the dedication of the temple as a starting point to reflect the church as the house of God.
Bethel is a common name for churches as it is a Hebrew word that means "house of god". After traveling with his family on the Oregon Trail, Burnett settled on a Donation Land Claim in 1846. Burnett later rode circuit to the surrounding area, preaching in nearby communities, including Rickreall.
In 1504, Merxheim was burnt to the ground. The outbreak of the Plague that struck in September 1612 claimed 228 lives over only four months. The French Revolution ended the lordships that had held sway over Merxheim. The Schloss was acquired by the Catholic Church and thereafter served as a House of God.
The name of the yeshiva was taken from the Torah passage in which Jacob dreams of a ladder stretching from earth to heaven. After he awakens from his dream, Jacob exclaims, "This is none other than the House of God, and this is the Gate of Heaven (Shaar Hashamayim)!" (Genesis 28:19).
Established in 1803 by Rev. J.T. van der Kemp on the farm Roodepas of Theunis Botha as a mission station of the London Missionary Society. The name is derived from the Hebrew word Baitheel, meaning 'House of God'. Under the previous political dispensation, Bethelsdorp was a township almost exclusively inhabited by coloureds (Afrikaans: Kleurlinge).
The fourth resolution addressed the fama clamosa. The Ohio Presbytery was directed to investigate the charge, nearly a decade old, as soon as possible. Based on their findings, they were instructed to "deal with Mr. Lusk according to the laws of the house of God." This they would do, but not without some difficulty.
Viro the Virus disappeared after the release of his 2009 album Bud, Sex, and Beers, Vol. 1. On April 15, 2012, Snowgoons posted an announcement of Viro's death on Twitter. His funeral was held at the New Jerusalem House of God church in Mount Holly, New Jersey. His death has been rumored to be a suicide.
The Syriac name of the village is derived from "dayro" ("monastery" in Syriac) and "Slibo" ("cross" in Syriac), thus Dayro da-Slibo translates to "Monastery of the Cross". The village's alternative name, the Monastery of Beth El, is composed of "beth" ("house" in Syriac) and "El" ("God" in Syriac), and therefore translates to "Monastery of the House of God".
Or to put it another way, the stone at Bethel which was named House-of-God was also a god in itself, a manifestation of the god Bethel. Bethel appears in Genesis 31.13, "I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity."s:Bible (American Standard)/Genesis#31 may give the personal name Bethelsharezer 'May Bethel protect the king'. This is a verse in which translators greatly differ as to whether Bethel means the town of Bethel which sent Sharezer, or that Sharezar and his fellows were sent to the House of God (that is the temple in Jerusalem), or that "they" sent Bethelsharezer and his fellows.
Elagabalus with baetyl at centre Palaepaphos, described by Tacitus. Baetylus (also Baetyl, Bethel, or Betyl, from Semitic bet el "house of god") are sacred stones that were supposedly endowed with life. According to ancient sources, these objects of worship were meteorites, which were dedicated to the gods or revered as symbols of the gods themselves. cites Pliny's Natural History xvii.
1:2; 7:17). As to their principle of government, it was understood from Acts 15 that cohesion among the local churches of God was maintained by a united elderhood. Thus the churches collectively were one house; the house of God. All this answers to the Old Testament which provided in practice for the consultation of city elders in judgement (Deut.
Wilhelm Christian saw to it that the Evangelical castle parish was newly confirmed. In 1790, Wilhelm Christian, who had set himself all his life to strengthening the Evangelical faith, was raised to the Imperial Barony. In 1814, a “Protestant castle parish” from the “Castle Chaplaincy” was consecrated, and on 27 August 1826, the castle chapel was consecrated as a communal House of God.
"In the Beginning", Religious Hospitallers of St. Joseph Le Royer collaborated in the administration of the old Maison Dieu (House of God), where the sick poor received care. The three women who worked there lived on alms obtained in the city. Le Royer wondered what to do to improve their situation. First, he rebuilt the dilapidated hospital at La Flèche.
In 1702 it enlarged, and at his death he bequeathed it all of his possessions. This hospital, today the Piencourt residence, remained in use until the inauguration of the hospital. Added to this hospital, two establishments existed following periods of epidemics, both which were outside the city. A plague centre, referred to as 'House of God', was established in the district of Janicot.
Rebecca and Eliezer taking leave of her father, Bethuel, set in a landscape, a large tree to the left Bethuel ( – Bəṯūʾēl, “house of God”), in the Hebrew Bible, was an Aramean man,Gen. 28:5 the youngest son of Nahor and Milcah,Gen. 22:21-22 the nephew of Abraham, and the father of Laban and Rebecca.Gen. 22:23; Gen. 28:5.
When the Tribe of Benjamin refused to surrender the guilty parties, the rest of the tribes marched on Gibeah. On the first day of battle the confederated Israelite tribes suffered heavy losses. On the second day Benjamin went out against them from Gibeah and cut down thousands of the confederated Israelite swordsmen. Then the confederated Israelites went up to the house of God.
The use of the Court of the Women, apart from the regular use of the priests and the people that came to the house of God, included the celebrations of Simchat Beit Hashoeva, and the assembly of the people during the Hakhel (Deuteronomy 31:12). A special wooden platform would be built for the king's seat who read the Torah to the people.
During the early 1980s, membership grew to 2,200, and a capital campaign raised funds to build a new, larger church at Ventura and Harper Streets. This was built in 1986–87. Separately, another Albuquerque church, God's House Church, originally named The House of God, was growing. It was founded in 1916, and built a new church on Arno Street in 1959.
Synod adjourned on June 26, 1840, and the following day, he protested and separated from the Reformed Presbyterian Church of North America, along with fellow minister Robert Lusk and elders William McKinley, William Wylie and Nathan Johnston, on the grounds that the RPCNA had "corrupted the doctrines and worship, and prostituted the government and discipline of the house of God"..
Fontana Fredda tower Cadeo (Piacentino: or ) is a town and comune (municipality) in the Province of Piacenza in the Italian region Emilia- Romagna, located about northwest of Bologna and about southeast of Piacenza. It has about 5,600 inhabitants. The name is derived from Italian, meaning "House of God." This refers to a time when Cadeo was a stop-over for Christian pilgrims.
Inside the temple goddess Siddhikali and Lord Ganesh in the middle part can be easily recognized. Beside that Bhairav and Navadurga deities are also exists inside the temple. In Chapacho Thimi, there is Siddhikali Dyo Chhen located which means House of God where we can worship goddess Siddhikali here too. The Jatra of goddess Siddhikali starts from here and ends to here.
Kirtland Temple, site of the Kirtland endowment in 1836 and 1837. A year and a half after the June 1831 endowment, Smith said he received a revelation in December 1832 to prepare to build a "house of God", or a temple.D&C; 88:119. A revelation soon followed identifying the location of the temple in Kirtland, Ohio,D&C; 94:3.
The house then passed to his own son John, one of his six children. At his funeral oration, Jonathan was described as "a sincere Christian, one whose heart was in the house of God even when his body was barred hence by restraints of many difficulties which confined him at home." # Ruth. Married John Bass of Braintree, Massachusetts, where they lived and had seven children.
The official position of the Churches of God is that they believe that they exclusively form the House of God on earth. The Needed Truth Brethren hold to the biblical doctrine of separation as per 2 Thes.3:6 etc. Throughout the history of the continuing Reformation through ‘the Brethren Movement’ and on into Churches of God, separation from error was essential at each stage.
The judge, Sir Ernest Wild, the Recorder of London, sentenced him to nine months' imprisonment for perjury; from the bench, Wild said that Barker had "profaned the house of God".Pugh, Hurrah for the Blackshirts, p. 55 After being released from Holloway, Barker moved to Henfield, West Sussex, where he lived as John Hill. While there, in 1934, he was arrested for theft but acquitted.
"You stand condemned before God, a murderer, who has defiled the house of God with blood!" cried the bishop and pushed the king back with his shepherd's crook. He declared the king excommunicated from the church. The king's men drew their swords and stepped forward to hack the bishop down, but Bishop Vilhelm held his ground. "Let him be," shouted the king and withdrew to his farm.
However, as they are seeking sanctuary in a house of God, the coven is unable to affect them. The next morning, Guy (George Maharis), now a famous movie star, gets a call from Roman Castevet (Ray Milland). Roman informs Guy that both Rosemary and Adrian are missing and that Rosemary may attempt to contact him. Later that night, Rosemary and Adrian are sheltering in a bus stop.
The building was square with two pillars supporting the roof and a gallery around three sides. There are two tiers of seven windows, and a central pediment spanning five windows. Side lobbies were added in a matching style in 1862 for stairs to the gallery. Over the main door is an inscription from Ecclesiastes 5:1: "Keep thy foot when thou goest to the House of God".
The traveler falls in love with Angel at first sight, and the two make love to each other frequently in the church ("House of God"). However, within days the traveler begins noticing small, odd behaviors from Angel, including her kissing a small, black statue of a sinister devil "sitting by the altar." He also mentions seeing two distinct pulpits, both depicting demonic images ("Black Devil"). Time passes.
It was a small, rectangular, flat-roofed building, approximately long and wide, totaling , sided with weathered whitewashed clapboards. The only sign that it had once been a house of God was a single Gothic-style window over the main entrance. Discarded lumber and plaster littered the large, barn-like room on the ground floor. Nonetheless, it was secured and cleaned in preparation for services.
Dionysius attributed his inspiration to pseudo-Hierotheus, professing that he was writing to popularize the teachings of his master.Inge, William Ralph. Christian Mysticism, The Brampton Lectures, London: Methuen, 1899. p 102 Pseudo-Hierotheus was the author of “The book of Hierotheus on the hidden mysteries of the house of God.” Pseudo-Hierotheus is believed to be the fifth century Syrian monk Stephen Bar Sudhaile.
The almost perfect leper's squint is still there, to remind us that in the Dark Ages the outcasts were banned from the house of God. "Churchyards can be little havens for wildlife, as they are often quiet and undisturbed." Ancient yews offered a sanctuary for the region's wildlife, one of which [in St Cuthbert's churchyard] is believed to be up to 2,000 years old.
Zion's Watch Tower, April, 1880, R 94:Page 8Zion's Watch Tower, April, 1881 issue, R. 207: page 2 Conley's home mission was described as Bethel (literally, "house of God"). The first recorded mention of Bethel in association with Conley appeared in 1890, in reference to the missionary house of Miss Lucy Dunne, established by William and Sarah Conley in Jerusalem.The Story of The Christian and Missionary Alliance 1900, page 33.
This event, > too, went off in the loveliest way, making the festival into a harmonic > whole, honouring its organizers and giving all participants a lasting > memory. To the following goes credit for the embellishment of the House of > God: Mrs. Jakob Kaufmann née van Geldern, who by collections among the women > made possible a magnificent parochet; Mr. Ferdinand Herz, who endowed a > sumptuous shulchan cover (for the lectern); Mrs.
Sune's little sister Isabelle is baptized in church, and Rudolf fears the name will be wrong. Anna declares that her religious studies-teacher has said baptism doesn't mean getting a name, but rather joining the parish. Since church is also called the "House of God" Sune thinks of God, and thinks of the church paintings as a comic book, while uncle Göran videotapes the baptism. The priest is female, Anna-Lena.
The story opens with a paragraph about Mount Kilimanjaro, the highest mountain in Africa, whose western summit is called in Masai the “House of God.” There, we are told, lies the frozen carcass of a leopard near the summit. No one knows why it is there at such altitude. The reader is introduced to Harry, a writer dying of gangrene, and Helen, who is with him on safari in Africa.
Alexandra Johnes is an American documentary film producer and former actress. As a producer, Johnes is known for films including The Square, Gonzo: The Life and Work of Dr. Hunter S. Thompson, and Doubletime. She has worked as a Producer with various directors, including Alex Gibney, Eugene Jarecki and Jehane Noujaim. In 2013, Johnes received a Primetime Emmy Award for producing Mea Maxima Culpa: Silence in the House of God.
Christopher Hitchens and Bill Donohue discussed and debated the sexual abuse scandal at St. John's School for the Deaf in a March 2010 appearance on Fox News Channel. The 2012 documentary film Mea Maxima Culpa: Silence in the House of God directed by Alex Gibney follows the story of sexual abuse at St. John's School for the Deaf and the protests against it years later by four of the victims.
On one of his first missions as preacher at a church in Norristown, Pennsylvania, Gay impressed the congregation, and his church later made him Bishop. According to his son Marvin, his father was known as a healer. Gay eventually settled as a minister of a local House of God church. When his son was around four or five, his father brought him to church congregations and revivals to sing for audiences.
With her husband, she converted to the strict House of God, an eccentric Christian sect that took its teachings from Hebrew Pentecostalism. Since her husband barely worked jobs, Alberta worked as a domestic worker, cleaning houses in the Maryland and Virginia areas to provide income for her family. Gay, Sr. fathered another son, Antwaun Carey Gay, in 1970 by another woman during one of his extramarital affairs without Alberta's knowledge.
Bethel (Beitin) From the book Holy Land photographed by Daniel B. Shepp. 1894 Bethel (Ugaritic: bt il, meaning "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. ḇêṯ’êl, also transliterated Beth El, Beth-El, Beit El; ; ) is the name of a place (a toponym) often used in the Hebrew Bible. It is first mentioned in Genesis 12:8 as being near where Abram pitched his tent.
Frontman Robert Randolph was trained as a pedal steel guitarist in the House of God Church and makes prominent use of the instrument in the band's music. The instrument is referred to in many African-American Pentecostal churches as "sacred steel". Randolph was discovered while playing at a sacred steel convention in Florida. The group's sound is inspired by legendary funk bands such as Earth, Wind & Fire and Sly & the Family Stone.
In surahs Al-Qaria (No. 101) to Al-Humaza (No. 104), it is pointed to the Quraysh that they have remained so possessed with the love of wealth and children that they have grossly failed to fulfill the rights of Allah as well as their fellow beings. Despite this, they still claim to be the heirs of Abraham and Ishmael and the custodians of the Baytullah (House of God) built by them.
Cadi (), the Sursilvan for "House of God" (Casa Dei), is the historical name of Disentis Abbey and its feudal territories, later part of the Grey League. The territories in the upper Anterior Rhine valley (Surselva) were given to Disentis Abbey, and thus removed from the direct rule of Raetia Curiensis, by Tello, Bishop of Chur (d. 765). The territory was divided into Sursassiala ("above the gorge [viz. Punt Russein]") and Sutsassiala ("below the gorge").
The Sacred Heart Church was built in 1939 by the Italians during the Italian invasion of Albania. It was closed in 1967 when all religions were banned in Albania. During the 1967-1990 religion ban in Albania, the Sacred Heart Church was used as a hideout by Catholics to pray in the house of God despite its state of despair. During that period, a wall was erected in front of the façade of the church.
Hence Harihareshwar is often referred to as Dev-ghar or "house of God". Besides a major pilgrimage center, Harihareshwar is a popular beach resort with two beaches, one to the north and the other to the south of the temple. Maharashtra Tourism Development Corporation has a resort on the south beach. Harihareshwar, along with Shrivardhan and Diveagar Beach forms a popular weekend beach destination from Pune (190 km) and Mumbai (210 km).
On 29 June 1951, the brothers, along with other seminarians from Traunstein seminary, were ordained in Freising by Cardinal Faulhaber of Munich. His dissertation (1953) was on Augustine, entitled "The People and the House of God in Augustine's Doctrine of the Church", and his Habilitationsschrift (a dissertation which serves as qualification for a professorship) was on Bonaventure. It was completed in 1957 and he became a professor of Freising college in 1958.
The band returned to the studio in 2003 to record their third full length, Condemned to Suffer, which was also released on Victory Records. In 2004 the band announced that they had officially broken up due to the inability of vocalist Mike Score to continue with the band. All Out War reunited in 2006, and released their fourth album Assassins in the House of God (2007). By early 2008 the band had left Victory Records.
Chevry Lomday Mishnayes Synagogue is a historic former synagogue building at 148-150 Bedford Street in Hartford, Connecticut. Built in 1924, it is unusual for an ecclesiastical structure in that its design appears to be based on that of an apartment house. It housed an Orthodox Jewish congregation until 1963, and now houses the local House of God Church. It was listed on the National Register of Historic Places in 1995 for its architecture.
It serves today as a "Symbolic House of God". A plaque in the entrance serves as a memorial to the synagogue and to Jewish residents who were murdered during the Holocaust. In 1940, at least 500 patients were deported from the Heil- und Pflegeanstalt Ansbach [Ansbach Medical and Nursing Clinic] to the extermination facilities Sonnenstein and Hartheim which were disguised as psychiatric institutions, as part of the Action T4 euthanasia action. They were gassed there.
Duraisamy Simon Lourdusamy (5 February 1924 – 2 June 2014) was an Indian cardinal of the Roman Catholic Church. He was the Prefect of the Congregation for the Oriental Churches in the Roman Curia and was elevated to the cardinalate in 1985. His episcopical motto was Aedificare domum Dei which means "To build the house of God". He was the fourth cardinal from India and the first curial cardinal of Asia outside of the Middle East.
The scene shares a similarity with the aforementioned Rossellini's film again. In Rossellini's film, the dome of St. Peter's appears as the background when boys are walking on the street dragging their sadness. They seem like they are walking toward St. Peter's or "the house of God". On the other hand, in Pasolini's film, when Mamma Roma learns of Ettore's death, she goes back to her apartment and tries to jump out of the window.
Child grew up in Kislingbury, a village in Northamptonshire, England. In 1989, he moved to Birmingham to study audio-visual design, played in a jazz/rock/fusion band called Blim, and learned to DJ from friend Paul Damage. At that time, there were no Techno clubs in Birmingham so he and his friends started House of God, and by 1992 he was DJing there regularly. In 1994, he released his eponymous debut EP on Downwards Records.
Some American doctors felt that The House of God resonated with their own experiences during their internship training. However, according to the author, many older physicians were offended by the work. Many of the terms defined in this book (see glossary) have since become widely known and used in medical culture. It is difficult to say which came first, the book or the terms, but terms such as 'bounce' back and 'turf' are now in standard medical usage.
JAMA (the Journal of the American Medical Association) has a distinct collection of hundreds of articles titled "Less Is More" that discuss multiple areas of medicine where standard interventions seem to hurt patients. The Fat Man's last law "The delivery of good medical care is to do as much nothing as possible" is supported. Others propose that the book was the impetus for limiting medical resident work hours.Brody H. The house of god-is it pertinent 30 years later?.
The Salt Lake Temple, operated by The Church of Jesus Christ of Latter-day Saints, is the best-known temple. Located in Salt Lake City, Utah, it is the centerpiece of the 10 acre (40,000 m2) Temple Square. In the Latter Day Saint movement, a temple is a building dedicated to be a house of God and is reserved for special forms of worship. A temple differs from a church meetinghouse, which is used for weekly worship services.
He died on 26 August 1671. He is buried in the Old Village Cemetery. His bereaved congregation published his last two sermons: the one from Song of Solomon viii. 5, and the other from St. John xiv. 22. In their preface the editors denominate him ‘a constant, faithful, diligent steward in the house of God, a man of peace and truth, and a burning and shining light.’ These two sermons were some years since reprinted in a memorial volume, entitled The Dedham Pulpit.
Else Jakobi née Marum from > Grünstadt and Mr. B. Steinherb from Aachen, who each donated a richly > ornamented Torah mantle. The Family Jakob Marum from Karlsruhe gave a rare > carpet that decorates the inside of the House of God. In 1929, the synagogue's roof was renovated. In August 1930, a memorial tablet to the fallen from Sobernheim in the First World War was put up at the synagogue. On Kristallnacht (9–10 November 1938), the synagogue was demolished and desecrated.
Afterwards, it became the religious center of immigrants from Ireland. As of 2014, Sunday Mass attendees include those of Hispanic (45%), Irish (25%), Filipino (25%), and Korean (5%) descent; which in total averages 4,000 people. Masses are celebrated primarily in English, but also in Spanish, and occasionally in Tagalog and Korean as well.Cheng, Mae (Newsday, Melville, N.Y. reporter), "Easing the Way", "Faith keeps immigrant groups together", "Spirit of Home In House of God", "Immigrants & Religion", "ASK A PRO", highschooljournalism.org; January 7, 2001.
They advise the traveler to simply "live [his] life the best [he] can, and leave the rest to [the Entities]," but after these revelations he loses his faith completely and denounces God. Now knowing what he perceives to be the truth of the world, the traveler cannot accept what he has learned and hangs himself in desperation and pain. As he leaps, he yells out, "THIS PLACE IS TERRIBLE," the inscription on the door of the House of God ("This Place is Terrible").
It was still raining when I approached the house, and > found no one there. The wide open doors invited me to enter, as they do > invite, day and night through the year, not only the passing traveller, but > every beast of the field and fowl of the air. These latter however seemed to > have reverenced the house of God, since few marks of their pollution were to > be seen throughout it. The interior of the house, having been well built, is > still good.
This takes the visitor to the former mill pond that represents the Pool of Siloam. The path leads to a former cross, now a broken pillar, and the Cave of the Holy Sepulchre, where Christian loses the burden of his sin through the overflow hole of the mill pond. By the pond is a summerhouse bearing a plaque describing it as "Bethel or the House of God". Here Christian is confronted with a choice between three paths, Difficulty, Danger, or Destruction.
According to Islamic tradition, Abraham and Ishmael, his son by Hagar, built the Kaʿbah as the house of God. The central point of pilgrimage in Mecca before the advent of Islam in the 7th century, the cube-shaped stone building has been destroyed and rebuilt several times. During pre-Islamic times the region was ruled by a series of Yemeni tribes. Under the Quraysh it became a type of city-state, with strong commercial links to the rest of Arabia, Ethiopia, and Europe.
St Philip's Clerkenwell, a Commissioners' church, was the first London church to break with pew rents. William James Conybeare commented on the pew system in his "Church Parties" article in the Edinburgh Review of 1853, stating that it was the Anglicans who had adopted the slogan "Equality within the House of God". The early 19th century Commissioners' churches were only required to offer 20% free seating. Attitudes changed from the 1840s, with the High Church party turning against paid pews.
Ratzinger recalled: "at the moment the elderly Archbishop laid his hands on me, a little bird – perhaps a lark – flew up from the altar in the high cathedral and trilled a little joyful song." Ratzinger's 1953 dissertation was on St. Augustine and was titled The People and the House of God in Augustine's Doctrine of the Church. His habilitation (which qualified him for a professorship) was on Bonaventure. It was completed in 1957 and he became a professor of Freising College in 1958.
At the open-casket funeral, Gaye was wearing one of his costumes from his final concert tour, a gold and white military style uniform, with an ermine wrap at his shoulders. The funeral was presided by the Chief Apostle of Gaye's family's old church, the House of God. Following the funeral, Gaye was given a burial plot. In accordance with the family's request, Gaye's body was cremated with half of his ashes spread near the Pacific Ocean by his three children and Anna Gaye.
Instinctively trusting this wolf, the traveler follows her to a small church at the bottom of a hill. Upon seeing it for the first time, the traveler notices a dark inscription on the door: "THIS PLACE IS TERRIBLE." ("Follow the Wolf") The traveler enters the church, the titular House of God, in which everything starts to change from decrepitude to great opulence, full of food and drink. The wolf transforms into a beautiful woman and introduces herself as "Angel," promising to love the traveler forever.
In Babylon Belshazzar the King Made a great feast, Made a feast to a thousand of his lords, And drank wine before the thousand. Belshazzar, whiles he tasted the wine, Commanded us to bring the gold and silver vessels: Yea! the golden vessels, which his father, Nebuchadnezzar, Had taken out of the temple that was in Jerusalem. He commanded us to bring the golden vessels Of the temple of the house of God, That the King, his Princes, his wives And his concubines might drink therein.
Either through false etymology or deliberate word play, the name also came to be associated with the Latin phrase Domus Dei ("House of God"). Such a reference is found as early as the late 13th century, in the writings of Adam of Damerham; and in the 16th and 17th centuries, antiquaries such as John Stow and Sir Richard Baker believed this was the name's origin, alluding to the church in Winchester in which the book had been kept.Hallam 1986, p. 34.Harvey 2014, pp. 18–19.
Father Wacław Kruszka of Wisconsin told his parishioners, "The house of God must be beautiful if it is to be for the praise of God", infusing spiritual motivation into his sermons. Perceived mishandling of church funds was not well tolerated; stories of fistfights and physical assaults on priests suspected of cheating their parishes were well- documented in American newspapers. Poles (and Italians) were angry with the Americanization and especially "Irishization" of the Catholic Church in America. Parishes in Poland were generally out of the parishioners' hands.
He would have been about 15 years of age, having been born in 1625 or 1626. At the time of his death in 1644, he was 19 or 20. In 1642 Andrew become one of Fr. de Rhodes' closest co-workers and, after a year of further formation, he joined the Maison Dieu ("House of God") catechist association which Fr. de Rhodes had instituted. Its members made a public promise to spend their entire lives serving the Church by helping priests and spreading the Gospel.
Fasting is the fourth pillar, and this emphasizes the depth meaning of Hamd in the holy month of Ramadan. Muslims fast every year for a month from sunrise to sunset. This helps purify the worshiper's soul and helps them gain true sympathy with the hungry in addition to remind them of their blessings and amounts of food they have. The fifth pillar is Hajj, the pilgrimage to Mecca, the concept of Hamd is implemented in the action of Muslims visiting the Kaabah or House of God.
Because guild membership was the only route to political power, local patricians and nobles quickly became guild members, often joining the winemakers guild.Official Website - Fire. Chur becomes a guild city accessed 29 December 2016 The Chur lead League of the House of God allied with the Grey League and the League of the Ten Jurisdictions in 1471 to form the Three Leagues. In 1489 Chur obtained the right to have a tribunal of its own, but never had the title of Free Imperial City.
Keith D. Black (born October 16, 1980) is a financier, screenwriter and former DNA magazine model, who was born in South Africa and grew up from a young age in San Diego, California. He has dual citizenship in the United Kingdom and the United States. He is best known as the heir apparent to the Black family, described in the early 1990s as one of Great Britain's most influential entertainment and political dynasties. Black is recognized for co-writing Princess (2006) and House of God (2008).
Tarikhaneh Mosque is the oldest mosque in Iran, belonging to the first century after the Muslim conquest of Persia. It still preserves its original shape, with a number of massive columns and wood carvings and two minarets of the 11th century. The prefix "Tari", a Turkish or Mongol term, means God and "khaneh" is Iranian word for house, so the word means the house of God. Tarikhaneh and Na'in Mosque in Na'in are the only mosques in the Islamic world which resemble the Medina Mosque.
He departed from Wamakersvallei to Kuruman, South Africa to do mission work among the Tswana people (Zeerust). Local infighting between rival tribes caused him to move to the area north of the Orange River in 1833, to a site where the London Missionary Society had an unsuccessful attempt to start a mission station among the Khoi people. He later named the mission station Bethulie (meaning Eloah – house of God). The land of the mission station was transferred to the Paris Mission Society in 1836.
After the album's release, guitarist Herb Simonsen was replaced by Glen Drover. When Mercyful Fate was put on hold in 1999, King Diamond began recording the album House of God at the Nomad Recording Studio in Carrollton, Dallas, Texas, with their new bassist Paul David Harbour, who had replaced Chris Estes. Released on 20 June 2000, the album peaked at number 60 in Sweden. After the album's release, guitarist Glen Drover and drummer John Luke Hebert were replaced by Mike Wead and Matt Thompson respectively.
In early 1994 three members of Mindstorm (Estes, Darrin (Anthony) Stull, and Herb Simonsen) were officially asked to join King Diamond. During his tenure with King Diamond, Estes recorded three albums and took part in three tours, in addition earning writing credits on the album Voodoo. Returning to college in 1997 and attending classes between studio sessions and tour, Estes eventually earned a degree in Computer Science. In the summer of 1999, Estes received word that the studio session for House of God had been postponed.
The word "baetylus", probably from Hebraic Beth-El ("house of God"), originally denoted sacred stones of simple geometric shape and aniconic. In analogy to the religious meaning borne by their oriental counterparts, it is thought that for the Nuragics they could represent the deity's house or the god himself, in an abstract and symbolic way. This is suggested by their constant presence in the cultic places of Nuragic civilization, from sanctuaries like Su Romanzesu in Bitti, to giants' graves. These artifacts can be divided into cone-shaped and truncated cone-shaped baetyls.
Her other well-known stage shows were Conversations with Pat Bond, centering mainly on reminiscences of her youth; Murder in the WAC, focusing on the Army's lesbian purge in the late 1940; and Lorena Hickock and Eleanor Roosevelt: A Love Story. Pat's career continued to flourish throughout the 1980s. Her one-woman shows often were sold-out events, and she became famous for her incredible comic timing. Film roles in Anti-Clock and the film version of the novel The House of God garnered her several good reviews, increasing her visibility and popularity.
In 1999, Arhoolie Records released Sacred Steel Live! including performances recorded live in two House of God Churches in 1998 and 1999 one of which was Robert Randolph performing "Without God". In 2001, they released Train Don't Leave Me: The First Annual Sacred Steel Convention including performances recorded live March 31 – April 1, 2000, one of which was Robert Randolph performing "I Feel Like Pressing My Way". In 2004, Robert Randolph and the Family Band covered "Purple Haze" for the album Power of Soul: A Tribute to Jimi Hendrix.
Important document were kept in that. The chest has a text engraved in memory of the people of Schellingwoude who stood up for their rights at that time. Other villages required Schellingwoude to pay more money for the upkeep of the Waterlandse Zeedijk. The resistance of Schellingwoude was successful. Schellinghwoud heeft over vijftigh jaer gestreden Tegen ses dorpen en twee steden De gemeendijck versocht en van dat hof verkreghen In ‘t jaer sestien hondert vijftigh en negen Nowadays the church does not serve as a house of God anymore.
The papal cathedra, the presence of which renders the archbasilica the cathedral of Rome, is located in its apse. The decorations are in cosmatesque style. Pope Sylvester I presided over the official dedication of the archbasilica and the adjacent Lateran Palace in 324, changing the name from "Domus Fausta" to "Domus Dei" ("House of God") with a dedication to Christ the Savior ("Christo Salvatori"). When a cathedra became a symbol of episcopal authority, the papal cathedra was placed in its interior, rendering it the cathedral of the Pope as Bishop of Rome.
After 1515, steadily diminishing financing prevented completion of this building project, of which an almost complete series of building accounts exists. In 1566, the ' or Iconoclast Fury swept across much of the Low Countries, justified by the Calvinist belief that statues in a house of God were idolatrous images which must be destroyed. As a result, many of the ornaments on both the exterior and interior of the cathedral were destroyed. In 1580 the Utrecht city government devolved the cathedral from the Diocese of Utrecht to local Calvinists.
Udayasthamana Pooja This seva involves devotedly worshipping Lord Venkateshwara at Shree Balaji Temple right from the morning aarti to the last pooja at night by the devotee (all alankarams, vastrams, archana, bhog, deeparadhana, flower and tulsi offerings). By offering this seva to the Lord, the devotee is relieved of all the sins and sufferings surrounding his life and is blessed with a bright future, good health and great prosperity all round. Significance of Mumbai Shree Balaji Swarna Mandir As per Vedas, Hindu Temple is a miniature cosmos. It is the house of God.
The tabernacle is mentioned several times in the Epistle to the Hebrews in the New Testament. For example, according to and Jesus serves as the true climactic high priest in heaven, the true tabernacle, to which its counterpart on earth was a symbol and foreshadow of what was to come (). In the Islamic tradition, the tabernacle can relate to the Kaaba in Mecca, Saudi Arabia. Muslims believe this to be the House of God and the epicentre to which their entire population prays towards as one unified body.
Berthelsdorf lies close to the borders of the Czech Republic and Poland. Nicolaus Ludwig Count von Zinzendorf, bought the Berthelsdorf estates (Middle and Lower Berthelsdorf) from his grandmother, Henriette Catharina von Gersdorff, in 1722, and Upper Berthelsdorf from his Uncle in 1724. He built his manor house "Bethel" - "House of God" in Middle Berthelsdorf. Soon after buying the estates and calling Johann Andreas Rothe as pastor of the Lutheran parish in Berthelsdorf, he agreed to receive Protestant exiles from the Kuhländchen (de, cs) in Moravia upon his new estate.
According to Luzzatto (Ḥotam Toknit, Appendix, p. 5), Bedersi was also the author of the poem Baḳḳashat ha-Lamedin (The Lamed Prayer), or Bet El (House of God), or Batte Nefesh (Tablets), a prayer composed of 412 words in which only the letters from "alef" to "lamed" occur. This composition is commonly attributed to his father, Abraham Bedersi. Another poem, entitled Elef Alfin (Thousand Alephs), composed of 1000 words, each of which begins with the letter aleph, also attributed to Abraham Bedersi, seems to have been written by Jedaiah.
The temple is considered the house of God and is reserved for special ceremonies for practicing Latter-Day Saints. The main ordinance rooms are used during the endowment ceremony—namely the creation, garden, telestial, terrestrial, and celestial rooms in that order of use. A washing and anointing ceremony is also administered, and until 1921, the rooms were also used for healing rituals of washing and anointing for the sick or pregnant and were administered by women and men. The temple also serves as a place for marriage sealing ceremonies for live and deceased persons.
Central to its purpose from the outset were the preservation and renovation of the synagogue. The House of God was to be led to a use that was wise and in line with its dignity. The use to which the building was to be led turned out to be as the new home for the town's public library, which would allow the space formerly used for worship to keep its original shape (the intermediate floors were to be torn out). In 2001, the town of Bad Sobernheim acquired the synagogue.
Accessed February 15, 2017. Newspaper clipping from San Francisco Call January 15, 1898The first post office opened in 1898, and named for its first postmaster Franklin Cloud Bethell. The second "L" was dropped by a rather pious postal commissioner that reportedly felt it would be ungodly to allow the new location to be called "Bet Hell", and took liberties to change it to "Bethel" (בית אל), meaning "House of God" in Hebrew. The post office closed in 1902. A Post Office re-opened on Bethel Island in 1947.
The pedal steel most commonly associated with American country music, but it is also sometimes heard in jazz, sacred music, popular music, nu jazz, and African music. In the United States in the 1930s, during the steel guitar's wave of popularity, the instrument was introduced into the House of God, a branch of an African-American Pentecostal denomination, based primarily in Nashville and Indianapolis. The sound bore no resemblance to typical American country music. The steel guitar was embraced by the congregation and often took the place of an organ.
Just as Irene is at the height of her desperation, the Rapture occurs. Irene and Raymie are among the countless millions of believers who are taken up into the House of God, where the Bema Seat Judgment takes place. At first, Irene is nervous when her works are tested by the fire because of her short time as a Christian, but her efforts are ultimately praised by Jesus. After the Marriage Supper of the Lamb, Irene and the rest of the raptured saints wait and enjoy life in Heaven.
The city was famed for its fusion of Greek, Mesopotamian, Canaanite, Aramean and Arabian pantheons, known in Aramaic as ' ("House of God"). The city had temples to Nergal (Assyrian- Babylonian and Akkadian), Hermes (Greek), Atargatis (Syro-Aramaean), Allat, Shamiyyah (Arabian), and Shamash (the Mesopotamian sun god). Other deities mentioned in the Hatran Aramaic inscriptions were the Aramaean Ba'al Shamayn, and the female deity known as Ashurbel, which was perhaps the assimilation of the two deities the Assyrian god Ashur and the Babylonian Bel—despite their being individually masculine.
After Kristallnacht, the first organized Nazi pogrom in Germany, Lichtenberg warned at the Berlin Church of Saint Hedwig: "The burning synagogue outside is also a house of God!" Until his arrest in October 1941, Lichtenberg would pray publicly for the persecuted Jews at the daily Vespers service. Bishop Konrad von Preysing later entrusted him with the task of helping the Jewish community of the city. He protested in person to Nazi officials against the arrest and killing of the sick and mentally ill, as well as the persecution of the Jews.
Thanks to her marriage with King Diamond (Kim Bendix Petersen), Livia has also contributed to Diamond's band Mercyful Fate. She lives with her husband in Dallas, Texas, USA, and she's an American citizen, under her married name Livia Zita-Bendix Lokay. She's also his business partner, and is working with him to compile old footage for two planned DVD releases of King Diamond and Mercyful Fate live performances. She also helped him make remastered editions of the King Diamond albums The Spider's Lullabye, The Graveyard, Voodoo and House of God.
After her seventh run, an angel appeared over the location of the Zamzam and then hit the ground with his heel (or his wing) and caused a miraculous well to spring out of the ground. This is called the Zamzam Well and is located a few metres from the Kaaba in Mecca. The incidentMuhammad, Martin Lings, Chapter 1. The House of God, Suhail Academy Publishing of her running between the Al-Safa and Al-Marwah hills is remembered by Muslims when they perform their pilgrimage (Hajj) at Mecca.
Such a believer is a child of God and a member of the Body of Christ. He also believed that the destiny of every believer is to be an integral part of the church, which is the Body of Christ and the house of God. Nee had a unique blend of Brethren theology, the exchanged life theology of the Keswick conventions and his own east Asian insights into Christian theology. His well-known book, "Sit, Walk, Stand" focused on the believer's position "in Christ," an important feature of the Apostle Paul's theology.
In a 1929 presentation to the Church of England Men's Society, Arnold Conrad discussed a number of church design philosophies. "A church is a house of God", he stated, "...and all our efforts in church building should be directed to the greatest degree in assisting the worshippers to the right frame of mind. We should create the right spiritual emotion by surrounding the worshippers with beauty, and so lift men's minds that their souls may be brought into closer harmony with God". Brisbane Courier, 29 January 1929, p.3.
Dudley Chase, a grantee, was on a surveying expedition with a group of men. The men made camp in an area near the (now)entrance to Gilead Brook road where there is a group of large moss covered rocks. The men slept on the rocks and upon waking, Dudley Chase declared that it was the best night sleeping he had just like the Biblical experience of Jacob when sleeping in a field with a stone for a pillow.Genesis 28:11-22 In the Biblical story, Jacob named the place Beth-el (House of God).
140-174 The stupa mound may even have been inaugurated during the Buddha's time, as it corresponds in many respects to the description of the stupa erected by the Licchavis of Vaishali to house the alms bowl the Buddha has given them. The current stupa dates to the Gupta Dynasty between 200 AD and 750 AD, and may have been associated with the 4th century ruler Raja Chakravarti. The local people call this stupa "Devala", meaning "house of god". The ASI has declared the stupa a protected monument of national importance.
He compared the book to Max Lucado's The Great House of God, also published in 1997, writing that, although Yancey and Lucado have both written several bestselling Christian books, Yancey's book was edited better. Olson praised as pithy the author's summaries of "Babette's Feast" and Love in the Time of Cholera. In the Calgary Herald, David Briggs compares What's So Amazing About Grace? to Johann Christoph Arnold's Seventy Times Seven: The Power of Forgiveness, also published in 1997; according to both books, Christians should be more charitable to others and less judgmental of them.
His two main theses which they attacked were (1) the limited duration of the future punishment of sinners, (2) the pantheistic doctrine that all nature is consubstantial with the Divine essence that the whole universe has emanated from God, and will in the end return to and be absorbed in him. The fame of Stephen as a writer rests on his identification with the author of a treatise which survives in a single Syriac manuscript (Brit. Mus. Add. MSS. 7189, written mainly in the 13th century), The book of Hierotheus on the hidden mysteries of the house of God.
In 1853, the Duke of Newcastle, in a letter to the Earl of Elgin, then Governor General of the Canadas, deeded a piece of land on the corner of Sussex Drive and Mackenzie Street for the construction of a chapel for Anglican soldiers stationed in Bytown. St. John's began as a mission church of Christ Church on Rideau Street in 1860 (amalgamating with Grace Church on Elgin Street in 1912). In 1861, a small school and "chapel of ease" was built, under the direction of the parish of Christ Church. Dr. Lauder was the first Incumbent of this house of God.
The album went on to reach number 31 in Finland. The Spider's Lullabye was followed by The Graveyard (#23 in Finland) and Voodoo (#27 in Finland, #55 in the Netherlands) in 1996 and 1998 respectively. In 2000, King Diamond released the album House of God, which peaked at number 60 in Sweden. After the release of 2002's Abigail II: The Revenge, which peaked at number 42 in Sweden and at number 24 in Finland, King Diamond's line-up has remained stable to this day, consisting of King Diamond, Andy LaRocque, bassist Hal Patino, guitarist Mike Wead and drummer Matt Thompson.
Schmid placed a quotation from the Genesis 28:17 above the main entrance of each of the three churches. In San Xavier the quotation is in Spanish: ; and in Latin at the other two churches: , meaning The house of god and the gate of heaven. The construction of the restored churches seen today falls in the period between 1745 and 1770 and is characterized by the use of locally available natural materials like wood, used in the carved columns, pulpits and sets of drawers. Artistic adornments were added even after the Jesuits’ expulsion in 1767, until around 1830.
Gobind Sadan (meaning the "House of God" in Punjabi) is a farm-based spiritual community with locations in India and Central Square, New York. Members say their philosophy is Kirat Karo(Do work) Naam Japo(Do meditation) and Vanndd Chhako(Share your food with others), i.e. philosophy of Guru Nanak Dev, under the leadership of Baba Virsa Singh Ji (Babaji), and that they are being transformed through love, meditation, faith, devotions, and service. The program is modeled on the practical philosophy of Guru Nanak, the first Sikh Guru: working hard, sharing with others, and always remembering God.
He retired from the entertainment industry in 1984; his last role was in the black comedy film The House of God, with Tim Matheson. After spending time working in technology positions on Wall Street, Sacks in 2004 joined the online bond trading company, MarketAxess, as head of global applications development. He was employed by Morgan Stanley from 1994 to 2004, as executive director, global head of bond technology for the fixed income division. Other assignments at Morgan Stanley included chief operating officer for fixed income technology and global head of technology for the foreign exchange division.
There is an Islamic legend, which runs as follows: In the beginning of the battle of Firaz when the odds appeared to be against the Muslims, Khalid undertook an oath that if he was victorious, he would undertake pilgrimage (Hajj) to Mecca, the House of God. After the victory of Firaz, Khalid stayed at Firaz for some days and made the necessary arrangements for the administration of the territory. In January 634, while a garrison was kept at Firaz, orders were issued to the main Muslim army to return to Al-Hirah. Khalid stayed behind with the rear of the army.
At Thebessa in Northern Africa there were found fragments of a metrical inscription once set up over a door, and in almost exact verbal agreement with the text of an inscription in a Roman church. Both the basilica of Nola and the church at Primuliacum in Gaul bore the same distich: > Pax tibi sit quicunque Dei penetralia Christi, > :pectore pacifico candidus ingrederis. ("Peace be to thee whoever enterest > with pure and gentle heart into the sanctuary of Christ God.") In such inscriptions the church building is generally referred to as domus Dei ("the house of God") or domus orationis ("the house of prayer").
A Hindu temple is a house of god(s). It is a space and structure designed to bring human beings and gods together, infused with symbolism to express the ideas and beliefs of Hinduism. A temple incorporates all elements of Hindu cosmology, the highest spire or dome representing Mount Meru – reminder of the abode of Brahma and the center of spiritual universe, the carvings and iconography symbolically presenting dharma, kama, artha, moksha and karma. The layout, the motifs, the plan and the building process recite ancient rituals, geometric symbolisms, and reflect beliefs and values innate within various schools of Hinduism.
The climax of temple plundering: 'All the vessels of the house of God' in verse 18 is followed by the taking away of the king's and princes' private treasures (verse 19) with very little words about Jerusalem's actual destruction and nothing about vineyard and field workers who were left behind on the land. Instead, it directly relates the end of exile when the kingdom of Persia ruled over Babylon. The sentence in verse 21 combines Jeremiah's prophecy of 70 years of exile (Jeremiah 25:11–12) with the warning in Leviticus 26 regarding the consequences of abusing the sabbath years.
The Prison-Ashram Project, now administered by Human Kindness Foundation, was started in 1973 by Bo and Sita Lozoff, in cooperation with Ram Dass, to encourage convicts to use meditation and other spiritual teachings, turning their prison time into an ashram-like experience. "Ashram" is a Sanskrit word meaning "House of God." Bo and Sita Lozoff were the directors of Prison-Ashram Project for decades, giving workshops in prisons throughout the world and answering up to 100 letters per day. Bo retired from the project in 2011; Sita now leads the project, along with a board of directors.
A view of Baghdad in 1855 The House of Baháʼu'lláh in Baghdad, also known as the "Most Great House" (Bayt-i-Aʻzam) and the "House of God," is where Baháʼu'lláh lived from 1853 to 1863 (except for two years when he left to the mountains of Kurdistan, northeast of Baghdad, near the city of Sulaymaniyah). It was located in the Kadhimiya district of Baghdad, near the western bank of the Tigris river.The House of Baha'u'llah It is designated in the Kitáb-i-Aqdas as a place of pilgrimage and is considered a holy place by Baháʼís. In 1922Baháʼí International Community.
A photo of the reconstructed artifact Lateral view A drawing of the Hebraic inscription with missing letters shown as faded Hebraic inscription from right to left The ivory pomegranate is a thumb-sized semitic ornamental artifact acquired by the Israel Museum. It is not actually made of ivory, but of hippopotamus bone and bears an inscription; Holy (Sacred) to the Priest of the House of God (YHWH). At the time of its discovery, it was thought to have adorned the High Priest's sceptre within the Holy of Holies, thus potentially proving the existence of Solomon's Temple.
Sacred Steel is a musical style and African-American gospel tradition that developed in a group of related Pentecostal churches in the 1930s. The Church of the Living God, was founded in 1903 by Mary Magdalena Lewis Tate. Following her death in 1930, the church divided into three branches, known as the Keith, Jewell and Lewis dominions. The steel guitar was embraced in the worship of two of these dominions, the Keith Dominion (officially, The House of God Which Is the Church of the Living God the Pillar and Ground of the Truth Without Controversy), headquartered in NashvilleGreen, Tony.
Times Internet continued to acquire and launch multiple new digital products across the consumer technology space. It launched ET Insure in February 2017, BrainBaazi in February 2018, and ET Prime in April 2018. It acquired 'House of God' in December 2017 and partnered with Tencent to invest $115 million in Gaana in February 2018. On 28 June 2018, Times Internet acquired MX Player, the world's largest video player for $140 million. Through Times Bridge, it entered into a partnership with home improvement startup Houzz in October 2017, and with IBM's The Weather Company in May 2018.
The House of God is a satirical novel by Samuel Shem (a pseudonym used by psychiatrist Stephen Bergman), published in 1978. The novel follows a group of medical interns at a fictionalized version of Beth Israel Hospital over the course of a year in the early 1970s, focusing on the psychological harm and dehumanization caused by their residency training. The book, described by the New York Times as "raunchy, troubling and hilarious", was viewed as scandalous at the time of its publication, but acquired a cult following and ultimately etched its place into the evolving discussion of humanism, ethics, and training in medicine.
Dr. Roy Basch is an intelligent but naive intern working in a hospital called the House of God after completing his medical studies at the BMS ("Best Medical School"). He is poorly prepared for the grueling hours and the sudden responsibilities without good guidance from senior attending physicians. He begins the year on a rotation supervised by an enigmatic and iconoclastic senior resident who goes by the name The Fat Man. The Fat Man teaches him that the only way to keep the patients in good health and to survive psychologically is to break the official rules.
Accordingly, a committee was appointed, consisting of António Gomes Serra, Menasseh Mendes, Alfonso Rodrigues, Manuel Nunez Miranda, Andrea Lopez, and Pontaleão Rodriguez. It investigated matters for nearly a year and, on 12 February 1699, signed a contract with Joseph Avis, a Quaker, for the construction of a building to cost £2,650. According to legend, Avis declined to collect his full fee, on the ground that it was wrong to profit from building a house of God. Also unsubstantiated is the story that a timber was donated by the then Princess Anne for the roof of the synagogue.
Diamond is married to Livia Zita, a Hungarian- born singer who has made appearances as a backup vocalist on the albums The Puppet Master and Give Me Your Soul...Please, as well as during live performances. She is also his business partner, and is currently working with him to compile old footage for two planned DVD releases of King Diamond and Mercyful Fate live performances. She also helped him make remastered editions of the King Diamond albums The Spider's Lullabye, The Graveyard, Voodoo and House of God. In 2017, they became parents to a son, Byron.
Even more, not a single casualty is reported in all of Israel. Buck cannot deny Chicago bureau chief Lucinda Washington's insistence that the event was prophesied in Ezekiel 38,39 and clearly of the supernatural, though he dares not consider the personal ramifications. Meanwhile, Nicolae Carpathia eliminates any obstacles in his path to power. As the newly appointed President of Romania, Nicolae is invited to speak before the UN Without warning, millions disappear and are inducted into Heaven, and believers from all over space and time reunite in the house of God, as prophesied in 1 Thessalonians 4:15–17.
University Hospital opened as Hôtel-Dieu (French for House of God) in 1859 and was operated by the Daughters of Charity. In 1913, it was the first hospital in the United States to have air conditioning in its surgical suites, and it was the site of milestone medical research that developed sulfonamide drug treatment for meningitis in the 1940s. The hospital developed a relationship with LSU Health Sciences Center in the 1970s and 1980s. It was purchased by the Louisiana State University System in 1991, renamed and converted into a teaching hospital for the adjacent medical school, which it also oversaw.
2 Chronicles 25 relates events that it claims occurred during the reign of king Jehoash of Israel and Amaziah of Judah. They reigned at the same time around approximately 800-775 BCE.This is at least one or two centuries after the period when David would have reigned (somewhere in the range of 1050-925 BCE). The chapter relates that Jehoash attacked Amaziah, and came to Jerusalem, "And [he took] all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria" (25:24).
Because of these facts, it could also be inferred that our present Evangelical Lutheran parish church in Ebersdorf, which was created out of a chapel mentioned in the year 1274, is either dated from the time of the founding of the Sonnefeld Monastery or related to the same founding itself. This former chapel could have served for the Konversen or lay brothers of the Cloister - secular servants of the Cloister - as the House of God because they were not allowed to enter the church of the nuns. In the year 1287 an enormous fire burned the nunnery near Ebersdorf or Frohnlach to the ashes.
Bethel Island was named for the Bethell Brothers, Frank and Warren Bethell, who formed the first successful farm on the island, called Sand Mound Ranch. Frank Bethell was appointed postmaster of the first post office; however, a pious clerk at the U.S. Postal office did not want the name "Bet Hell" and dropped the additional "L" to make it "Bethel", like the Hebrew term בית אל beth el which translates to "House of God," is known for its recreational activities. The island's reputation as such began in 1930, with Blanche and Jack Farrar founding a park with swimming, picnicking and other outdoor activities. This park would eventually be called Farrar Park.
The architect was Alfred-Philibert Aldrophe (1834–1895) who also built the Versailles Synagogue and that of Enghien-les-Bains. Building commenced in 1867 and the Synagogue was inaugurated in 1874, and opened to the general public in 1875, built in the classical style, but embellished with Byzantine frills. The inscription in Hebrew at the entrance is a verse from Genesis 28,17 : "This is none other than the House of God, the very gateway to Heaven", the same as is found on the entrance to the synagogue of Reims and that of Bar-le-Duc. The interior has a number of religious inscriptions above the doors.
After Breitengüßbach's first mention as Gusibach in the early 9th century (about 812) and as being owned by the royal court at Hallstadt, Emperor Heinrich II donated the royal court along with Güßbach upon the founding of the Bishopric of Bamberg in 1007 to the Bamberg Church as the bishop's demesne. Already by the first half of the 13th century, Breitengüßbach had its own House of God – St. Leonhard. In 1392, Güßbach was separated from the parish of Hallstadt and was granted its own parish rights. The Güßbachers gave themselves a new village constitution in 1594, laying the basis for the community's administration for centuries to come.
The qibla is the direction of the Kaaba, a cube-like building at the centre of the Sacred Mosque (al-Masjid al-Haram) in Mecca, in the Hejaz region of Saudi Arabia. Other than its role as qibla, it is also the holiest site for Muslims, also known as the House of God (Bait Allah) and where the (the circumambulation ritual) is performed during the Hajj and umrah pilgrimages. The Kaaba has an approximately rectangular ground plan with its four corners pointing close to the four cardinal directions. According to the Quran, it was built by Abraham and Ishmael, both of whom are prophets in Islam.
Alternative spellings include Zam Zam, Zam-Zam, Zemzem, Zem Zem, and Zem-zem. According to Islamic tradition, Ibrahim rebuilt the Baitullah ("House of God") near the site of the well, a building which had been originally constructed by Adam (Adem), and today is called the Kaaba, a building toward which Muslims around the world face in prayer, five times each day. The Zamzam Well is located approximately east of the Kaaba. In other Islamic tradition, Muhammad's heart was extracted from his body, washed with the water of Zamzam, and then was restored in its original position, after which it was filled with faith and wisdom.
About the synagogue's consecration on 18 June 1858, performed by Chief Rabbi Dr. Auerbach together with the Sobernheim cantor and schoolteacher Alexander Cahn, a newspaper report from the Allgemeine Zeitung des Judentums survives from 19 June 1858, written by "Master Bricklayer S. Hadra": > Sobernheim, 18 June 1858. On this day, the local Jewish community celebrated > the consecration of its newly built House of God. This is, in relation to > the not very numerous Jewish population, built very roomily, so that in the > case of growth thereof by as many again, there would still not be a lack of > room. The building itself is built in a suitable modern style.
After the consecration > hereafter performed by him and the reading of the general invocation, the > aaronitic blessing was then conferred in Hebrew and German and the > consecrational song was presented by the choir. The celebratory service > obviously left all participants with an impression fully matching the > dignity of the celebration. After a short break, קבלת שבת took place (onset > of Shabbat), at which our splendid House of God shone as surely as it had at > midday in glorious electric light. On Saturday morning, the main service was > held, whereupon the religious celebration concluded. At four o’clock in the > afternoon, a banquet began in the hall at the “high castle”.
The Atlanta Georgia Temple (formerly the Atlanta Temple) of The Church of Jesus Christ of Latter-day Saints (LDS Church) was the first temple built by the church in the Southeastern United States and the second temple east of the Mississippi River since 1846. Members of the church consider it a literal "house of God" comparable to the ancient Israelite temple where, as recorded in Bible, God spoke with Samuel. Emphasizing this belief, the building's façade bears the inscription "Holiness to the Lord – The House of the Lord." The announcement to build a temple in Georgia was made by the church's First Presidency in April 1980.
Sunday services prior to 2006 Union with Strathy and Halladale were held at 10.45am each Sunday, with communion twice yearly (on the last Sunday of April and September), following which they now take place at 11.00 ön The 1st and 3rd Sundays in The Month. In 1989 the church building celebrated its 250th anniversary. The celebrations included a major restoration programme, a visit by Her Majesty Queen Elizabeth the Queen Mother and a visit by the Moderator of the General Assembly of the Church of Scotland, the Very Reverend Dr William McDonald. The minister, the Reverend James Dewar, wrote a history of the church, "The Old White House of God".
Chapel of Saint Martin of the Tigers, in the center, with the inscription Hic Domvs Dei (this is the house of God); in the background, on the left, the southern water tower. Saint Martin of the Tigers (in portuguese: São Martinho dos Tigres), sometimes referred to simply as Village of Tigres Bay (in portuguese: Vila da Baía dos Tigres), is a ghost town in southern Angola, located on Tigres Island, currently separated from the Angolan mainland by the Tigres Strait. For legal purposes it is also a commune in the municipality of Tômbua, in the province of Namibe.Comunas. Ministério da Administração do Território e Reforma do Estado. 2018.
Singer performed as a soloist at Carnegie Hall in January 2008, premiering a hymn written by Karl Jenkins in memory of Martin Luther King Jr. On May 4, 2011, Singer returned to television with a guest-starring role on Law & Order: Special Victims Unit. In 2013, Singer executive produced with Sheila Nevins, HBO, and Jessica Kingdon the documentary Mea Maxima Culpa: Silence in the House of God, directed by Alex Gibney. In 2012 the film won the Grierson Award at the London Film Festival and it also won the Chicago International Film Festival's award. In 2013, the film won the Best Feature Documentary category in the Irish Film and Television Awards.
Later in Genesis, it is the location where Jacob dreamt of seeing angels and God, and which he therefore named Bethel, "House of God." The name is further used for a border city located between the territory of the Israelite tribe of Benjamin and that of the tribe of Ephraim, which first belonged to the Benjaminites and was later conquered by the Ephraimites. Eusebius of Caesarea and Jerome describe Bethel in their time (around 300 AD) as a small village that lay 12 Roman miles north of Jerusalem, to the right or east of the road leading to Neapolis.Robinson and Smith, 1856, pp. 449–450.
Second, all the old rights granted upon the chapels and House of God in Schleswig, Ribe, and Haderslev were given by the kings of the Realm. Thirdly, every man knows where the borders are located, that Denmark and Holstein are separated; even the language in Southern Jutland is Danish to this day. In 1424, a similar decision was made by Emperor Sigismund who decided that since his envoy had reported that the people of Schleswig spoke Danish, followed Danish customs, and considered themselves to be Danes, the province rightfully belonged to Denmark. Henry IV, Count of Holstein-Rendsburg and Duke of Schleswig, strongly protested this verdict and refused to follow it.
The Birmingham sound is a subgenre of techno that emerged in Birmingham, England in the early 1990s. It is most commonly associated with the city's House of God club night, the Downwards Records label, and the local DJs and producers Regis, Surgeon and Female. It is characterised by a hard, fast and uncompromising style that strips the music of the bassline funk that characterised the techno of Detroit and Berlin, leaving only "huge slabs of unrelentingly unchanging minimalism". The Birmingham sound marked a turning point in the development of techno and its influence can be heard throughout the Berlin techno of the Berghain and Ostgut Ton.
Hajj is a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and can support their family during their absence.Berkley Center for Religion, Peace, and World Affairs - Islam See drop-down essay on "Islamic Practices" In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the "House of God", in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside Shahadah, Salat, Zakat and Sawm. The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God (Allah).
Wider also produced Semper Fi, Always Faithful, about water contamination at the Camp Lejeune Marine base and one Marine's crusade to find justice for his daughter, which premiered at the Tribeca Film Festival 2011. Semper Fi, Always Faithful was shortlisted for Academy Award consideration for Best Documentary of 2011. He also produced Mea Maxima Culpa: Silence in the House of God, a feature documentary directed by Alex Gibney, which was shortlisted for Academy Award consideration for Best Documentary of 2012 and won three Primetime Emmys in 2013 including one for exceptional merit in documentary filmmaking. Wider also produced Kings Point, which was nominated for an Academy Award for Best Documentary (Short Subject) in 2012.
La Chaise-Dieu means "the House of God" in French (from the Occitan "Chasa Dieu") and is a reference to the Benedictine abbeyLa Chaise-Dieu Abbey website which was founded on the site in 1043 by Robert de Turlande, a kinsman of Gerald of Aurillac and canon of Saint Julian's church at Brioude, nearby. Robert served an apprenticeship at Cluny under Abbot Odilo, then served as abbot in the community he founded in the wilderness here, initially in the company of a repentant knight, Stephen. The traditional date of the founding is 28 December 1043. The abbey had over 300 monks and 42 outlying priories depending on it when Robert de Turlande died, probably in 1067.
It opened in 1936 and is now Grade II listed. It is one of only two mock Tudor cinemas to survive in the UK. The Faversham Society was established in 1962, and is one of the oldest civic societies in the UK. It owns and manages the Fleur de Lis Heritage Centre as its headquarters. The Centre hosts a large museum depicting the town's history and culture and hosts the town's Visitor Information Centre, including a bookshop. The Maison Dieu ('House of God'), located on the A2 to the southwest of the town centre, is a hospital, monastery, hostel, retirement home and Royal lodge commissioned by Henry III in 1234 and now in the care of English Heritage.
J.W. Bardsley spoke about the way in which the mass movement of people to cities had had a consequence in which "large numbers of the people of England had grown up in habits of non-attendance in the House of God," and this had caused the Church of England to split city parishes and build more churches. He said that in the 1881 Census the population of the Huddersfield parish was 9,201, and that number had increased greatly since the Census. Moreover, the Parish Church had only 500 free seats.Free seats were pews where anyone could sit, as opposed to the older box pews, some of which were rented by those who could afford it.
As a result of these struggles, the villages in the upper Valais organized themselves in the Sieben Zenden ("seven tenths") around 1355, emerging after these wars as largely independent small states, much like the cantons of the Eidgenossenschaft. In the Grisons, called Churwalchen then, the bishop of Chur and numerous local noble families competed for the control of the region with its many alpine passes. Throughout the 14th century, three leagues of free communities appeared. The Gotteshausbund ("League of the House of God"), covering the area around Chur and the Engadin, was founded when in 1367 the bishop, Jean de Vienne, planned to hand over the administration of his diocese to the Austrian Habsburgs.
According to Fredriksen, when missionary early Christians broadened their missionary efforts, they also came into contact with Gentiles attracted to the Jewish religion. Eventually, the Gentiles came to be included in the missionary effort of Hellenised Jews, bringing "all nations" into the house of God. The "Hellenists," Greek speaking diaspora Jews belonging to the early Jerusalem Jesus-movement, played an important role in reaching a Gentile, Greek audience, notably at Antioch, which had a large Jewish community and significant numbers of Gentile "God-fearers." From Antioch, the mission to the Gentiles started, including Paul's, which would fundamentally change the character of the early Christian movement, eventually turning it into a new, Gentile religion.
Also in these languages the respective terms do not necessarily refer to a church functioning as a cathedral, but also to proto-cathedrals or simply prominent church buildings, which have never been a cathedral in the exact sense of that word. German Dom and Polish tum became the synecdoche used – pars pro toto – for most existing or former collegiate churches. Therefore, the uniform translation of these terms into English as "cathedrals" may not always be appropriate and should be used on a contextual basis. According to the Oxford English Dictionary and the Zingarelli, the word duomo derives from the Latin word domus, meaning "house", as a cathedral is the "house of God", or domus Dei.
When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark. We next hear of the Ark in Bethel where it was being cared for by the priest Phineas the grandson of Aaron (where 'Bethel' is translated 'the House of God' in the King James Version). According to this verse it was consulted by the people of Israel when they were planning to attack the Benjaminites at the battle of Gibeah. Later the Ark was kept at Shiloh, another religious centre some north of Bethel, at the time of the prophet Samuel's apprenticeship, where it was cared for by Hophni and Phinehas, two sons of Eli.
By the end of the book, it turns out that the psychiatry resident, Cohen, has managed to inspire almost the whole year's group of interns and two well-spoken policemen, Gilheeney and Quick, to pursue a career in psychiatry, and that the terrible year has convinced most of the interns to receive psychiatric help. The book ends with Basch and Berry vacationing in France before he begins his psychiatry residency, which is how the book begins as well, because the whole book is a flashback. But even while vacationing, bad memories of the House of God haunt Basch. He is convinced that he could not have gotten through the year without Berry, and he asks her to marry him.
Similarly, many of the concepts central to the book are now well accepted medical truisms. For example, since the 1970s "falls risks" has become a standard assessment for all patients and the notion that "gomers go to ground" is well established, if not always phrased in those terms. It has been argued that 'The House of God' was revolutionary in that it brought to light paradoxical issues of care in modern medicine. Patients (in the book under Putzel) who were not acutely ill could nevertheless be admitted to the hospital and undergo multiple invasive procedures, creating a revenue stream for the hospital but exposing the patient to risk and discomfort, and demoralizing the residents.
Tribe of Benjamin (light pink – center) invaded by the rest of Israel According to the Hebrew Bible, the men of Israel had sworn an oath at Mizpah, saying, "None of us shall give his daughter to Benjamin as a wife."Judges 21 Then the people came to the house of God, and remained there before God till evening. They lifted up their voices and wept bitterly, and said, "O Lord God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?" So it was, on the next morning, that the people rose early and built an altar there, and offered burnt offerings and peace offerings.
In the book of ff the descendants of Joseph capture the city of Bethel, which again is said to have previously been called Luz. At the prophetess Deborah is said to dwell at Bethel under the palm-tree of Deborah (presumably a reference to , where another Deborah, the nurse of Jacob's mother Rebecca, is said to have been buried under a tree at Bethel). Bethel is said in to be in Mt. Ephraim. At , where the Hebrew Beth-El is translated in the King James Version as the 'House of God,' the people of Israel go to Bethel to ask counsel of God when they are planning to attack the Benjaminites at the battle of Gibeah.
In the first reading (, aliyah), when Jacob left Beersheba for Haran, he stopped at a place for the night, using a stone for a pillow. He dreamed that he saw a ladder to heaven on which God's angels ascended and descended. And God stood beside him and promised to give him and his numerous descendants the land on which he lay, said that through his descendants all the earth would be blessed, and promised to stay with him wherever he went and bring him back to the land. Jacob awoke afraid, remarked that surely the place was the house of God, the gate of heaven, and called the place Bethel (although the Canaanites had called the city Luz).
However the screen enjoyed a small revival in the 19th century, after the passionate urgings of Augustus Pugin, who wrote A Treatise on Chancel Screens and Rood Lofts,Online text and others. There were medieval structures like communion rails, but the various types of screen were much more common. A church in Hasle, Bornholm claims to have "a rare 15th-century altar rail";Sale, Richard, Copenhagen and Denmark, Globetrotter : Guide and Map Series, 2007, New Holland Publishers, , 9781845376345 perhaps, like other examples, this is in fact a sawn-off medieval screen. The origin of the modern form has been described by one historian as "nebulous",Seasoltz, R. Kevin, The House of God: Sacred Art and Church Architecture, p.
Luther and Wanda spend the rest of their lives together, with a coda that takes place several decades later, just after her death. As an aside, Luther notes that there are sects described as the Albigensian Church of Jesus the Light, Reformed and the Valentinian House of God in this world, which implies the survival of gnosticism has occurred in this timeline. Amongst the books cited in the Albigensian Bible are the Gospel of Matthew, Gospel of Mark, Gospel of Luke and the Acts of the Apostles, but this gnostic bible also includes the Gospel of Thomas, Gospel of Truth, and the Hymn of Light. The latter revelation will play an important role in Womack's next novel, Elvissey.
At the south-west corner there is a slender, octagonal spire, incorporating a belfry and topped with a copper covering. Adjoining this is a large gabled porch, which provides the main entrance to the building, through a large arched doorway inscribed with the words "This is none other but the house of God." Above the doorway is a niche with a statue of St Margaret, and the arch itself is supported by columns with ornately carved capitals. The burial ground, which is partially walled and accessed via a pair of rubble gate piers, contains three foundation stones from the now- demolished Aberlour Orphanage, and a war memorial dedicated to boys from the orphanage who died in the First and Second World Wars.
Although the band wanted to write their own material, they said they liked this song so much that they wanted it to appear as the first track on the album. "Bless Me Indeed (Jabez's Song)" was written at the request of the label, who wanted to capitalize off of the success of the popular Bruce Wilkinson book The Prayer of Jabez (2000). The band did not want to record the song, but eventually acquiesced. According to Millard, the band had to "kind of fight" the label to have "House of God" included on the album; they insisted on including the song because they considered themselves a rock band and felt the label was pushing them too far towards the adult contemporary genre.
He suggests that the Hebrew term "the destroying angel" actually refers to the Canaanite god Reshep, and that the site of Bethel (which is Hebrew for "house of God") actually deals with a pagan god, who he claims is present in extra- biblical sources. This was one of the aspects of the ancient biblical angelology in pre-exilic times. He suggests that the Septuagint, in Gen 32: 2-3 and Deut 32: 8-9, 43, provides evidence of this possible change in Hebrew paradigms. If true, he claims that such a polytheistic origin of the belief in angels could explain why passages of Scripture attributed to D and P (two proposed partial content sources for the Pentateuch) silence all mentions of angels.
Tra le sollecitudini (Italian for "among the concerns") was a motu proprio issued 22 November 1903 by Pope Pius X that detailed regulations for the performance of music in the Roman Catholic Church. The title is taken from the opening phrase of the document. It begins: "Among the concerns of the pastoral office, ... a leading one is without question that of maintaining and promoting the decorum of the House of God in which the august mysteries of religion are celebrated...."Tra le sollecitudini dell’officio pastorale, ... senza dubbio è precipua quella di mantenere e promuovere il decoro della Casa di Dio, dove gli augusti misteri della religione si celebrano.... The regulations pointed toward more traditional music and critiqued the turn toward modern, orchestral productions at Mass.
On the basis of , , and , the Catechism of the Catholic Church describes Peter as holding first place among the apostles. It speaks of Peter as the rock on which, because of Peter's faith, Christ said in he would build his Church, which he declared would be victorious over the powers of death. In , Jesus gave Peter the mission to keep his faith after every lapse and to strengthen his brothers in it. The Catechism of the Catholic Church sees the power of the keys that Jesus promised to Peter alone in as signifying authority to govern the house of God, that is, the Church, an authority that Jesus after his resurrection confirmed for Peter by instructing him in to feed Christ's sheep.
The current church was built during the depression, and in a great testament to the Catholic community of Annerley, provided employment for 30 men. Mary Immaculate Church is built in the French Gothic style with some notable features including an octagonal bell tower with a copper spire and a large rose window on its western face. Over the facade of the church are the Latin words Hic est Domus Dei, which translates as This is the House of God. The interior of the church has seen several changes over the years, but recently much of the interior of the church has been restored to its original design with the refurbishment of the original sanctuary floor and installation of altar rails to match those that were there originally.
Emperor Otto I granted the town the right to collect tolls in 952 and appointed his vassal Hartpert as bishop of Chur in 958, giving the bishopric numerous privileges. In 1170 the bishop became a prince-bishop and kept total control over the road between Chur and Chiavenna. In the 13th century, the town had some 1,300 inhabitants and was surrounded by a line of walls. In the 14th century, at least six fires damaged or destroyed the monasteries of St. Luzi and St. Nicolai, St. Martin's church and twice destroyed much of the town. The Gotteshausbund (League of the House of God) was formed in 1367 in Chur to resist the rising power of the Bishopric of Chur and the House of Habsburg.
There, > according to custom, prayers were made and the other things that were > customary in the holy places were done; we read also some things concerning > saint Thomas himself. The church there is very great, very beautiful and of > new construction, well worthy to be the house of God, and as there was much > that I desired to see, it was necessary for me to make a three days' stay > there. According to Saint Theodoret of Cyrrhus, the bones of Saint Thomas were transferred by Cyrus I, Bishop of Edessa, from the martyrium outside of Edessa to a church in the south-west corner of the city on 22 August 394. In 441, the Magister militum per Orientem Anatolius donated a silver coffin to hold the relics.
In the 13th century Chur had some 1,300 inhabitants, and was surrounded by a line of walls. In 1367 the foundation of the Three Leagues in the area was a first step towards Chur's autonomy: a burgmeister (mayor) is first mentioned in 1413, and the bishop's residence was attacked by the inhabitants. Chur was the chief town of the Gotteshausbund or Chadé (League of the House of God), and one of the regular meeting places of the assemblies of the Leagues. As the power of the bishops, now increasingly under the influence of the nearby Habsburg County of Tyrol, decreased, in 1464 the citizens wrote a constitution which was adopted as the rule for the peoples of the local guilds and political positions.
Evelyn mentions in his Diary (10 November 1661) that there "preached in the abbey (Westminster) Dr. Basire, that great traveller, or rather French apostle, who had been planting the church of England in divers parts of the Levant and Asia"; but we do not hear much of him from other sources. Basire died on 12 October 1676, and "was buried in the cemetery belonging to the cathedral of Durham, near to the body of an ancient servant that had lived many years with him, and not by that of his wife in the cathedral"' (Wood, Fasti Oxon.) It was his own "desire" that his body should find "burial in the churchyard, not out of any singularity . . . but out of veneration of the house of God".
" 64.2000 September - 2001 February, the New York Cultural Centre organised the "Taiwan Spirit - Modern style and cultural heritage of the dialogue", the exhibition "Mei Ti-hsi fountain." 65\. 23 September 2000, Chen Shuei-pien to move America into the house of God, the exhibition "Woolai Waterfall." 66.2001, the 11th green water Painting, an exhibition "on the outskirts of Matsuyama." 67.2002 on 3–19 May, Asia Art Centre and the National Taiwan Normal University, organised by "Taipei scenery: the beauty of monuments," exhibit "Taipei outskirts of the old house," "fresh white mansions." 68\. 7 May 2002 –12 days, "Ink New Era - Exhibition of Contemporary Ink cross-strait exchanges," display "can be high waterfall." 69.2002 on 17–22 September, green water Painting, an exhibition, "Kenneth burdock blue.
In its 1954, the alternate Elvis turns out to be a sexual predator who has already murdered Gladys Presley when John and Iz encounter him for the first time. He then tries to rape Iz, much to John's anger, and displays symptoms of psychosis and latent schizophrenia. His poor mental health is not assisted by his strong religious beliefs and an unexpectedly early divergence point in this world's past, where Valentinian gnosticism survived and became the dominant belief system in this alternate Southern United States instead of evangelical Christianity. This was noted in passing in Terraplane, with mention of an Albigensian Bible and a Valentinian House of God as background detail, alerting aware readers to the survival of Gnosticism in this timeline.
In the continuation of the reading, Moses taught that if a slave sought refuge with the Israelites, the Israelites were not to turn the slave over to the slave's master, but were to let the former slave live in any place the former slave might choose and not ill-treat the former slave.. A closed portion (, setumah) ends here. In the continuation of the reading, Moses forbade the Israelites to act as harlots, sodomites, or cult prostitutes, and from bringing the wages of prostitution into the house of God in fulfillment of any vow.. A closed portion (, setumah) ends here. Grapes In the continuation of the reading, Moses forbade the Israelites to charge interest on loans to their countrymen, but they could charge interest on loans to foreigners.. A closed portion (, setumah) ends here.See, e.g.
A Charter under the Great Seal of Scotland, confirmed by King James I of Scotland, grants the King's chaplain Thomas de Lawedre of the House of God or Hospital lying in the burgh of Berwick-upon-Tweed, to be held to him for the whole time of his life with all lands, teinds, rents and profits, etc., belonging to the said hospital, as freely as is granted to any other hospital in the Kingdom of Scotland; the king also commands all those concerned to pay to the grantee all things necessary for the support of the hospital. Dated at Edinburgh 8 June, in the 20th year of his reign. By 1436 he had become Rector of the church or House of the Holy Trinity of Soltre, Diocese of St Andrews.
It was built in the 16th century and is an example of a Renaissance hall-church, with a nave and two aisles of equal height with vaults resting on tall classical columns, responding to a model not found elsewhere in province of Valencia. The main facade belongs to the late Gothic style, adorned with archivolts, on which is inscribed (in Latin) "This is the House of God, this is the Gate of Heaven". In the 17th century a belfry was built (with five bells, named - from the highest to lowest - la Martina, la Purísima, San José, Sagrado Corazón and Santísimo Sacramento) was added. In the 18th century Rococo interior decoration and an enormous internal central cupola were added, and the Sacristy and Chapel of the Communion were added in that century in the Neoclassical style.
From the early 1970s, after having moved to Los Angeles, Burke concentrated on his episcopal duties, preaching from a crimson throne on the third Sunday of the month at the Prayer Assembly Church of God in Christ, his church at 226 North Market St., Inglewood, California.Christopher Blagg, "Soul Searchin’ With Solomon Burke" (October 1, 2002). Within three decades his church grew to have about 170 missions and 40,000 members.Peter Guralnick, Sweet Soul Music: Rhythm and Blues and the Southern Dream of Freedom (Back Bay Books, 1999):78. By 2000, Burke's Solomon’s Temple: The House of God for All People had over 300 ordained ministers whose job is to “feed the hungry, educate the uneducated and be God’s workers in the vineyard”, and 40,000 parishioners in close to 200 churches across the USA, Canada, and Jamaica.
While the Jahwist presented an anthropomorphic God who could walk through the Garden of Eden looking for Adam and Eve, the Elohist frequently involves angels. For example, it is the Elohist version of the tale of Jacob's ladder in which there is a ladder of angels with God at the top, leading to Jacob later dedicating the place as Beth-El (House of God), whereas in the Jahwist tale, it is a simple dream in which God is simply above the location, without the ladder or angels. Likewise, the Elohist describes Jacob actually wrestling with God; later, it features the tale of Balaam and his divinely talking donkey, although this is often considered a tale that was accidentally added to the manuscript, as it appears quite unconnected to the rest of the work.
Later, a house of worship was built on the location and was lost during the flood in Noah's time and was finally rebuilt by Abraham and Ishmael as mentioned later in the Quran. Ibn Kathir regarded this tradition as weak and preferred instead the narration by Ali ibn Abi Talib that although several other temples might have preceded the Kaaba, it was the first Bayt Allah ("House of God"), dedicated solely to Him, built by His instruction, and sanctified and blessed by Him, as stated in Quran 22:26–29. A hadith in Sahih al-Bukhari states that the Kaaba was the first masjid on Earth, and the second was the Temple in Jerusalem. While Abraham was building the Kaaba, an angel brought to him the Black Stone which he placed in the eastern corner of the structure.
One day, while he is with Angel in the confession booth, she breaks down in tears and tells him her dramatic fate: a year prior to meeting the traveler, Angel was contracted by supernatural forces to guard the church; she reverts into her wolf form any time she leaves the grounds of the church and can only take human form within the building. Worse, Angel has one year to find a replacement for herself as guardian of the House of God. If she is successful, Angel will be freed from her contract and be permitted to leave the church as a normal woman once again, but with no memory of her time there. However, if she cannot find someone to take her place, she will die at the year's end, which will happen within one week.
It is noticeable from the groundplan that the entrances were in the north and south sides of the building, and not along the east–west axis.This may possibly be the consequence of a superstition that evil would come from the west, and that an entrance on that side might allow it to enter the house of God. Many religious buildings in the Meuse region have this feature. Frederic of Lorriane, later Pope Stephen IX, was canon and archdeacon of this churchPatrick Healy, The Chronicle of Hugh of Flavigny: Reform and the Investiture Contest in the Late Eleventh Century, (Ashgate Publishing, 2006), 50. before being raised to the cardinalate by Pope Victor II.Charles Radding and Francis Newton, Theology, Rhetoric, and Politics in the Eucharistic Controversy, 1078-1079, (Columbia University Press, 2003), 89. Many alterations were made to it during the decades 1140–1180.
The English word "dome" ultimately derives from the ancient Greek and Latin domus ("house"), which, up through the Renaissance, labeled a revered house, such as a Domus Dei, or "House of God", regardless of the shape of its roof. This is reflected in the uses of the Italian word duomo, the German/Icelandic/Danish word dom ("cathedral"), and the English word dome as late as 1656, when it meant a "Town-House, Guild- Hall, State-House, and Meeting-House in a city." The French word dosme came to acquire the meaning of a cupola vault, specifically, by 1660. This French definition gradually became the standard usage of the English dome in the eighteenth century as many of the most impressive Houses of God were built with monumental domes, and in response to the scientific need for more technical terms.
Bethel meaning in Hebrew and Phoenician and Aramaic 'House of El' or 'House of God' is seemingly the name of a god or an aspect of a god in some ancient middle-eastern texts dating to the Assyrian, Persian and Hellenistic periods. In the treaty between King Esarhaddon of Assyria and Ba‘al I king of Tyre in 677 BC, curses are called down on the Tyrian king if he breaks the treaty, including: > May Bethel and Anat-Bethel deliver you to a man-eating lion. The name Bethel begins to appear in theophorous name from the 7th century BC onward. Some, for example Porten (1969, p121), suspect it may be this god rather than the city of Bethel that is mentioned in : > And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of > Bethel their confidence.
The book takes place during the Watergate scandal, and follows such events as the resignation of Spiro T. Agnew and Richard Nixon. A 2019 short essay by Shem and accompanying online documentary document the origins of the book and the characters it is based on. The story is autobiographical, as the BMS is a thinly veiled Harvard Medical School (commonly called HMS), and The House of God representing the Beth Israel Hospital, now a part of Beth Israel Deaconess Medical Center, one of the HMS-affiliated hospitals in Boston, Massachusetts; "Man's Best Hospital" (MBH) represents Massachusetts General Hospital (MGH). There are also references to a community hospital called Mt. St. Elsewhere or Mt. St. E.'s, which likely represents Boston City Hospital, St. Elizabeth's Medical Center or Mount Auburn Hospital (Cambridge) which was part of the Harvard Medical School teaching hospital system.
The One Mighty and Strong is the subject of an 1832 prophecy by Joseph Smith, the founder of the Latter Day Saint movement. The prophecy echoes and parallels the words and prophecies contained in Isaiah 28:2Isaiah 28:2: "Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand." and Isaiah 11:11; 2 Nephi 3:21-25. The One Mighty and Strong was said by Smith to be one who would "set in order the house of God" and arrange for the "inheritances of the [Latter Day] Saints." Since the prophecy was proclaimed, many Latter Day Saints have claimed to be or to have otherwise identified the One Mighty and Strong.
The first Tell el Kharayeb (“Hill of Ruins”) remains in Yanouh date back to the third millennium BCE; these include a town of about in diameter, surrounded by a defensive wall and a lower urban quarter extending towards the south of the site. Surrounding the hill are a number of rectangular underground tombs with walls built of carefully hewn parallelepiped blocks. From the 12th to the 4th century BCE the site witnessed significant agricultural and domestic development as manifested by archaeological artifacts found on site. Remnants of sandstone building from the second half of the 2nd century BCE were uncovered along with an Aramaic inscription belonging to the same Hellenistic period. The inscription is notable for being the earliest known Aramaic writing to be found on Lebanese soil; it mentions a “House of God” and was dated to around 110-109 BCE.
I have made some of my offspring live in an uncultivated wadi by your sacred house, in order, O Lord, that they establish regular prayer. So fill the hearts of some with love toward them, and feed them with fruits so that they may give thanks. O Lord! You know what we conceal and what we reveal, for nothing on Earth or in Heaven is hidden from God.” Both Ishmael and Hagar run out of water and Hagar can no longer feed Ishmael by nursing him. “She climbs Safa and Marwa and runs between them seven times.” Ibn Abbas notes that either Gabriel, another angel, or Ishmael struck the ground with their heel and caused water to flow out of it. “The angel tells Hagar not to worry about perishing, for the boy and his father will someday build the House of God there in Mecca.
How could I, > while for at least an hour traversing those long aisles, ascending the lofty > pulpit, entering the sacred chancel, forbear to ask, And is this the House > of God which was built by the Washingtons, the Mc.Cartys, the Lewises, the > Fairfaxes?—the house in which they used to worship the God of our fathers > according to the venerable forms of the Episcopal Church, and some of whose > names are still to be seen on the doors of those now deserted pews? Is this > also destined to moulder piecemeal away, or, when some signal is given, to > become the prey of spoilers, and to be carried hither and thither and > applied to every purpose under heaven? On the strength of this appeal, the Reverend W. P. C. Johnson, then serving as a tutor at Gunston Hall, became the first post-Colonial rector to serve the church.
A celebration of the church basement kitchen and the women who work there, Church Basement Ladies is a musical comedy featuring four distinct characters and their relationships as they organize the food and solve the problems of a rural Minnesota church about to undergo changes in 1965. From the elderly matriarch of the kitchen to the young bride-to-be learning the proper order of things, we see them handle a record-breaking Christmas dinner, the funeral of a dear friend, a Hawaiian Easter fundraiser, and a steaming hot July wedding. They stave off potential disasters, share and debate recipes, instruct the young, and keep the Pastor on course while thoroughly enjoying, (and tolerating) each other as the true "steel magnolias" of the church. Funny and down to earth, audiences will recognize these ladies as they witness the church year unfold from below the house of God.
The matter was thereupon carried to the local lord, who ordered the reopening of the building, saying that the house of God might not be closed, and that the cantor's claims should be decided by the learned rabbis of Lithuania. Joseph Katz mentions (She'erit Yosef, § 70) a Jewish community which was forbidden by the local authorities to kill cattle and to sell meat—an occupation which provided a livelihood for a large portion of the Lithuanian Jews. For the period of a year following this prohibition the Jewish community was on several occasions assessed at the rate of three gulden per head of cattle in order to furnish funds with which to induce the officials to grant a hearing of the case. The Jews finally reached an agreement with the town magistrates under which they were to pay forty gulden annually for the right to slaughter cattle.
Islam's holiest structure, the Kaaba (within the Al-Haram Mosque) in the city of Mecca, though an ancient temple (in the sense of a "house of God"), may be seen as a shrine due to it housing a venerated relic called the Hajar al-Aswad and also being the focus of the world's largest pilgrimage practice, the Hajj. A few yards away, the mosque also houses the Maqam Ibrahim ("Abraham's station") shrine containing a petrosomatoglyph (of feet) associated with the patriarch and his son Ishmael's building of the Kaaba in Islamic tradition. The Green Dome sepulcher of the Islamic prophet Muhammad (where his burial chamber also contains the tombs of his friend Abu Bakr and close companion Umar) in Medina, housed in the Masjid an-Nabawi ("The Mosque of the Prophet"), occurs as a greatly venerated place and important as a site of pilgrimage among Muslims.
The matter was thereupon carried to the local lord, who ordered the reopening of the building, saying that the house of God might not be closed, and that the cantor's claims should be decided by the learned rabbis of Lithuania. Joseph Katz mentions (She'erit Yosef, § 70) a Jewish community which was forbidden by the local authorities to kill cattle and to sell meat—an occupation which provided a livelihood for a large portion of the Lithuanian Jews. For the period of a year following this prohibition the Jewish community was on several occasions assessed at the rate of three gulden per head of cattle in order to furnish funds with which to induce the officials to grant a hearing of the case. The Jews finally reached an agreement with the town magistrates under which they were to pay forty gulden annually for the right to slaughter cattle.
Other terms have been recognized as scriptural based on their use in the New Testament: "church of God", "church of the Lord", "churches of Christ", "church of the first-born", "church of the living God", "the house of God", and "the people of God".M. C. Kurfees, "Bible Things by Bible Names – Different Designations of the Church Further Considered", Gospel Advocate (September 30, 1920):958–959, as reprinted in Appendix II: Restoration Documents of I Just Want to Be a Christian, Rubel Shelly (1984) While recognized as scriptural, terms such as Church of God are avoided to avoid confusion or identification with other groups that use those designations.Within the Restoration Movement, congregations that do not use musical instruments in worship use the name "Church of Christ" almost exclusively; congregations that do use musical instruments most often use the term "Christian Church." Monroe E. Hawley, Redigging the Wells: Seeking Undenominational Christianity, 1976, page 89.
Since many local citizens were employed by this company, the assembly of the building helped bring the community together and stir up enthusiasm for the new chapel. William A. Coursen was a graduate of Princeton University and an established citizen of Winter Park. In Coursen’s will he wished to have his estate auctioned off and the funds divided equally among several beneficiaries, including the Salvation Army, the Red Cross of Orlando, and the Public Library of Winter Park. Also, funds were allotted “to all the churches of Winter Park irrespective of creed, color or denomination any church home, the House of God". Following Coursen’s death in early 1934, each church in Winter Park (including the seven African-American churches) received a donation of approximately $8,500. “With this money every African-American Church in Winter Park built a new edifice in 1935 or 1936, except Wards Chapel A.M.E. Church who used its money to improve its present structure and purchase additional property".
The same story is mentioned in detail in Wahb ibn Munabbih in his book of Pre-Islamic saga and lore "The Book of The Crowns of Himyar Kings" Before Islam, Madhhij had its own Idol that they used to bring in the yearly pilgrimage to Kaaba before Islam (Pagan Arabs before Islam) and they used to make Talbiya specific to Madhhij for that Idol in which they encircle Kaaba several times and plead their Madhhij' Talbiya to Allah to let that Idol be put around the Kaaba. The Arabs are said to inherited Kaaba from Ibrahim who named it Beit Allah, (aka the house of God) but in much later ages they started worshipping idols and then they brought the idols to Kaaba to bless their Idols by God. Alt URL Madhhij name was found in the Namara inscription dated 330 AD. The men of Madh'hij were described as being hardened and experienced warriors in praising their positive aspect.
From an architectural standpoint, this Ashkenazi synagogue is classical in style with a massive front buttress and is embellished with Byzantine ornamentation. There is a desire to make an imposing, monument, on whose pediment is a large Sefer Torah replacing what were hitherto discreet symbols of identity in the city. The facade of the building is north-facing and never gets the sun, neither do windows to the south which is a facing a wall, this is unusual as synagogues are generally more oriented west-east. Above the portal are carved in Hebrew the following Biblical verses: "Blessed are you at your coming and blessed art thou in thy going out" (Deuteronomy 28.6) "Come in turmoil into the house of God" (Psalms 55.15) And on top of the building: "Thou shalt love the Lord" (Deuteronomy 11:1) "Thou shalt love thy neighbor as thyself" (Leviticus 19:18) The synagogue is still in operation (the rabbi is Mr. Beldheb) but now follows the Sephardi rite and the present community is mainly from Morocco.
Ben F. Meyer, "The Temple at the Navel of the Earth," in Christus Faber: the master builder and the house of God, Princeton Theological Monograph Series no. 29 (Allison Park, Pa.: Pickwick Publications, 1992) 217, 261. Some would therefore see the need for a third temple as being diminished, redundant, or entirely foreclosed and superseded, while others take a position that the building of the third temple is an integral part of Christian eschatology. The various perspectives on the significance of the building of a third temple within Christianity are therefore generally linked to a number of factors including: the level of literal or spiritual interpretation applied to what is taken to be "end-time" prophecy; the perceived relationships between various scriptures such as Daniel, the Olivet discourse, 2 Thessalonians and Ezekiel (amongst others); whether or not a dual-covenant is considered to be in place; and whether Old Testament promises of the restoration of Israel remain unfulfilled or have all come true in the Messiah (2 Corinthians 1:20).
Philip Alexander Gibney (; born October 23, 1953) is an American documentary film director and producer. In 2010, Esquire magazine said Gibney "is becoming the most important documentarian of our time". His works as director include The Inventor: Out for Blood in Silicon Valley, Going Clear: Scientology and the Prison of Belief (winner of three Emmys in 2015), We Steal Secrets: The Story of Wikileaks, Mea Maxima Culpa: Silence in the House of God (the winner of three 2013 primetime Emmy awards), Enron: The Smartest Guys in the Room (nominated in 2005 for Academy Award for Best Documentary Feature); Client 9: The Rise and Fall of Eliot Spitzer (short-listed in 2011 for the Academy Award for Best Documentary Feature), Casino Jack and the United States of Money and Taxi to the Dark Side (winner of the 2007 Academy Award for Best Documentary Feature), focusing on a taxi driver in Afghanistan who was tortured and killed at Bagram Air Force Base in 2002. In 2019 he released his newest documentary, Citizen K, about Russian President Vladimir Putin and the Russian billionaire exile Mikhail Khodorkovsky.
The coat of arms that they bore then, showing a golden hart in silver climbing out of a blue three-knolled hill (a charge called a Dreiberg in German heraldry), foreshadowed the one now borne by the community. Although Hirschaid was mostly spared in the German Peasants' War, the community, lying on the main through road, was hard hit in the Thirty Years' War. A chronicler reports from this time: “After Candlemas 1633 the Swedes also came here and dwelt in the Swedish way. They plundered and robbed whatever they could get; nothing was holy to them. The House of God had its windows and doors beaten in, the inside was demolished, the bells taken away and broken up...” Further plunderings had to be suffered in the Seven Years' War and especially in the Napoleonic Wars, when on 6 August 1793 a heavy cavalry and artillery battle broke out right near the community between the Imperial Army and French troops. With Secularization, Hirschaid, which had been assigned to the tithing area of Eggolsheim, passed along with its 105 “autonomous houses” to Bavaria.
Interior of the Kirtland Temple, where the first Latter Day Saint solemn assembly was held in 1836 The first solemn assembly connected to a temple dedication in modern times was held on March 30, 1836, as part of the dedication of the Kirtland Temple, the first temple built in the Latter Day Saint movement. Prior to the dedication, Smith taught church members, "We must have all things prepared, and call our solemn assembly as the Lord has commanded us, that we may be able to accomplish His great work, and it must be done in God's own way. The House of the Lord must be prepared, and the solemn assembly called and organized in it, according to the order of the House of God." The dedication of the Kirtland Temple introduced many elements of solemn assemblies connected with temple dedications that are still used today, including the Hosanna Shout and the singing of "The Spirit of God Like a Fire Is Burning," a hymn written by W. W. Phelps.
The Mesa Arizona Temple, one of three patterned after the Temple of Solomon In 1832, shortly after the formation of the church, Joseph Smith said that the Lord desired the saints build a temple;Recorded in the Doctrine and Covenants, Smith wrote that the Lord commanded the Saints to "establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God;" (see ) and they completed the Kirtland Temple in 1836. Initially, the church constructed temples in areas where there were large concentrations of members: Utah, Idaho, Arizona, Hawaii (all in the USA), and Alberta (Canada). In the mid 20th century, because of the importance of temples in the theology, the church tried to balance density with the travel requirements attending the temple imposed upon members. Thus, temples were built in Europe (namely, Switzerland dedicated in 1955 and England dedicated in 1958); the Pacific Islands (namely, New Zealand dedicated in 1958); and Washington, D.C. (dedicated in 1974, the first American temple East of Utah since Nauvoo in 1846).
In the late 19th and early 20th centuries, the quality of religious art declined, as artisanal traditions were replaced by industrial models of production. A sentimental style of mass-produced art, known as l'art Saint-Sulpice after a Parisian neighborhood famous for its religious goods stores, became the international standard of sacred art for the Roman Catholic Church.McDannell, 168-169 Zurbitu decried the prevalent artistic standards of his time: > It would be said that the artists had ceded their posts to the merchants; it > would seem that the sculptor and the goldsmith had no concern for making a > beautiful object to inspire piety, but rather for making an industrial model > able to be multiplied by the dozen. The noble carving of marble and wood had > been laid aside before the invasion of common plaster... And in this > inundation of so many profane and vulgar objects, as wretched in form as in > material, it would be useless to look for any sign of religious inspiration > or even a recollection of the respect deserved by the noble destiny for > which they were forged: honor to the House of God and participation in the > most august sacrifice.
In a letter written to William W. Phelps on November 27, 1832, Joseph Smith transcribed a revelation that he said he received from Jesus Christ: > [I]t shall come to pass, that I, the Lord God, will send one mighty and > strong, holding the sceptre of power in his hand, clothed with light for a > covering, whose mouth shall utter words, eternal words; while his bowels > shall be a fountain of truth, to set in order the house of God, and to > arrange by lot the inheritances of the Saints, whose names are found, and > the names of their fathers, and of their children enrolled in the book of > the law of God: while that man, who was called of God and appointed, that > putteth forth his hand to steady the ark of God, shall fall by the vivid > shaft of lightning.... These things I say not of myself; therefore, as the > Lord speaketh, He will also fulfill.Letter from Joseph Smith to William W. > Phelps, 1832-11-17, reprinted in "Let Every Man Learn His Duty", Evening and > Morning Star, vol. 1, no. 8, pp.
In 1832, shortly after the formation of the church, Smith said that the Lord desired the Latter Day Saints build a temple;Recorded in the Doctrine and Covenants, Smith wrote that the Lord commanded the Saints to "establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God;" (see ) and they completed the Kirtland Temple in 1836. Differing from other churches in the Latter Day Saint tradition, members feel that the first endowment ceremonies were performed in Kirtland, Ohio, although the endowment performed in Kirtland differed significantly from the endowment performed by Smith in Nauvoo. The construction of the Nauvoo Temple and the teaching of the full endowment by Smith are seen as the final steps in restoring the church founded by Jesus Christ following the Great Apostasy. Because it is an integral part of their worship, Mormon pioneers, upon arriving in the Salt Lake Valley, began plans to build temples there, and built the Endowment House to allow members to receive the endowment until the temples were completed.
In 1938 she was stripped of her German citizenship and the outbreak of World War II prevented any return to Europe. According to her first Hebrew translator, Yehuda Amihai, she lived a life of poverty and the children in the neighborhood mocked her for her eccentric dress and behavior. Lasker-Schüler dressed in an Oriental costume as her alternative persona "Prince Yussuf" She formed a literary salon called “Kraal,” which Martin Buber, the philosopher, opened on January 10, 1942, at the French Cultural Center.” Some leading Jewish writers and promising poets attended her literary programs, but Lasker-Schüler eventually was banned from giving readings and lectures because they were held in German. She begged the head of the German synagogue in Jerusalem to let her use his Gotteshaus (house of God) one more time: “Wherever I was, German is not allowed to be spoken. I want to arrange the last Kraal evening for a poet who is already broken, to recite from his translations [into German] of a great Hebrew” (Letter to Rabbi Kurt Wilhelm, Else Lasker-Schüler Archive, Jerusalem, cited in Bauschinger, p. 270). In her final years, Lasker-Schüler worked on her drama IchundIch (IandI), which remained a fragment.

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