He wore bright yellow sweatpants, and fixed a stylish kerchief around his neck.
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Of course, the outfit is paired with a hot-pink purse and kerchief.
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Officials at the school board said the law might apply to her head kerchief.
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We turned to see the older man, gripping his cane and waving his kerchief.
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Many rubbed a white kerchief on Martha's feet, before touching their own face with it.
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In other pictures, he is covering his face with a kerchief and brandishing long knives.
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In other pictures he is covering his face with a kerchief and brandishing long knives.
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She knows what she is doing when she pulls off the kerchief, lets down her hair.
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Then she threw off her kerchief, climbed up onto the stage, and picked up the microphone.
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They lay pink on the cinders ... Mama took off her kerchief and covered my eyes with it.
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And then, of course, the doggie Stetson, kerchief, and sheriff's badge, a look that suits him nicely.
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While the verdict isn't necessarily out on the bandana kerchief, I'm going to give it a try.
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The man carrying the drum kit, the older woman in a plastic kerchief, the child with shoes untied.
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In one picture he is wearing a kerchief over his face and a Make America Great Again hat.
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I imagined myself in a coffin, the perfect little dead Pioneer in her white shirt, navy skirt, red kerchief.
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Days later, he waltzed with me on Berkeley Pier, my gloves arranged in his breast pocket like a kerchief.
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There's a crisp red kerchief around her head, knotted above a pair of hip blue-and-brown-tortoised glasses.
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Most were young men who walked with heads bowed, their faces obscured by a raised hand or a tied kerchief.
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Players control the titular Custer, based on American General George Armstrong Custer, who's sporting only a cowboy hat, kerchief, and cowboy boots.
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By late morning, Turpen, wearing shorts, a kerchief mask and goggles, was the last man standing for miles along one abandoned road.
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I'm seeing a spotless, perfectly pressed white one, along with a plush silk necktie and, metaphorically speaking, a pocket kerchief to boot.
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He wears a traditional head-kerchief and a black T-shirt displaying two daggers above the slogan, "We are proud to be Malay".
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Most of the masks are makeshift — a kerchief tied over the mouth underneath a motorcycle helmet or a scarf tied over the head.
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When I remembered the bandana kerchief, my love for it didn't flood back as readily as it had for all those other trends.
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I left the house with nothing but a kerchief, and mama for some reason ran out in a winter coat and high-heeled shoes.
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In 21978, while at Balmoral, the family's Scottish estate, he captured Queen Elizabeth II, wearing a kerchief and tartan kilt, feeding hamburger to her corgis.
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Her round doll's face was framed with a kerchief in primary colors, and she had a faceted red rhinestone heart on a gold chain around her neck.
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The magazine caused an uproar in 1993 when it depicted Clarence Thomas, the Supreme Court justice, on the cover wearing an Aunt Jemima-style kerchief on his head.
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"He was just a poor man's son trying to earn bread for his children," said his elderly father, Hussain Ali Allahdad, wiping his tears with a white kerchief.
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Lahmacun is a portmanteau of the Arabic words for meat and dough: a kerchief-thin flatbread covered nearly to the brim with minced lamb and broken-down tomatoes.
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Whenever I returned to Melbourne, an espresso at the counter of Pellegrini's was a necessity, and Mr. Malaspina's hospitality and jaunty colorful kerchief were like beacons of home.
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A young woman in a kerchief was methodically pressing soppy green moss into the soil of a small garden in front of the greenhouse that houses the shop.
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That's why auto companies sell a shit-ton of SUVs to people that never leave the asphalt, and why a middle-aged pop star was recently spotted in a kerchief.
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Image via Vevo YG's Still Brazy proved the Compton rapper to be the possessor of a vision that unites several generations of West Coast rap under a bright red kerchief.
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Alone in my room before my mirror I played dress-up, tying the lace around my head like a kerchief, wrapping the velvet around my body; sometimes I would stitch them together.
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After school, I insisted on wearing my Young Pioneer uniform (white shirt, navy skirt, red kerchief) to run to a store to buy food for my birthday party the next day, April 20403.
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And, in fact, his brashly patterned jumpsuit with its Cossack collar and matching kerchief headwrap was just the sort of thing Mr. Sant'Angelo might have worn for a coked-out revel at Studio 54.
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For his part, Rob Kardashian has been pretty quiet, though he deleted all of his Instagram photos with the exception of one that shows him wearing a kerchief over the lower half of his face. E!
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Here it came in the form of brocade and plaid suiting, beaded ruffle skirts and wide-brimmed hats; also corduroy flares, oversized eyeglasses, printed guitar cases and romantic silk dresses with kerchief hems and billowing sleeves.
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He leaned on a cane and wore a beige-and-green checked suit, with a flower made of pink tissue pinned to his lapel and a blue silk kerchief with a red-stitched border in his pocket.
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Hungry City 9 Photos View Slide Show ' Injera is a certainty at every Ethiopian meal and the measure of every Ethiopian restaurant: floppy, featherweight flatbread as thin as a kerchief, with the sepia tinge of an old photograph.
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When he and his uncle reached the streets beyond the gates of the ghetto, he said, his uncle gave him a prearranged signal to emerge from under the coat and find his contact, a woman wearing a red kerchief.
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A young woman stood in the right aisle, dressed in the valley's traditional bunad dress, a billowing black skirt with red and green stripes at the hem, a full-sleeved white blouse, and a kerchief that covered her hair.
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We're your neighbors, recognizable by our men in dark suits and black hats (for the subset among us called Hasidim, fur hats on the Sabbath and holidays), our women in modest dress and wigs or with kerchief hair coverings.
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I had imagined a Young Pioneer hero card, like the ones we had to buy and study for our political information class, with my portrait (the red kerchief perfectly tied) and a story about how I blew up an enemy plane.
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It was made in Oaxaca, Mexico, of masa (a dough of dried corn steeped in slaked lime) pressed flat until kerchief-thin, then baked on the comal to an even crackle, as crisp at the circumference as at the center.
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While helping people escape, Welles used the trusty red kerchief his father taught him to carry in his back pocket to protect his nose and mouth from the haze of smoke and dust, earning the moniker 'the man in the red bandanna.
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Think of Harriet Tubman and you're likely to picture an old woman in a kerchief, seated and somber, a mental image drawn from the handful of formal photos taken near the end of the abolitionist's remarkably (and in many ways, inexplicably) long life.
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In any case, he came onstage heavily bearded and wearing an old T-shirt, blue kerchief, and a trucker hat, sitting down at a console in the center of the stage and going straight into the music under a pyramid of white spotlights.
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Much of the heavy lifting fell to elders: Mr. Wonder, wearing a purple shirt and a purple kerchief in his blazer, who performed a gobsmacking version of Donny Hathaway's "Someday We'll All Be Free," and later was visibly weeping during the "Purple Rain" encore.
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"Something I want to teach her is to not make decisions based on what's easy or what's comfortable, but to decide for herself what's right," said her father, Kody Justus, 244, a rancher in a cowboy hat and a paisley kerchief who had driven from three hours away.
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A palette of tomato reds and ochers, periwinkle blues, black and white had been inspired by the painting Blue Knickers — also ten years old this year — by the artist Nicola Tyson, and worked well on classic "VB" sculpted silhouettes, like sleeveless shifts, tunics and polo dresses with fluid kerchief skirts.
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Within this cohort, several chefs revel in the juxtaposition of Japanese and Italian cuisine — the latter long beloved in Japan, where it is fondly called itameshi, and where local chefs obsess over perfecting Neapolitan pizza with kerchief-thin, pliant crusts and cooking spaghetti to the exact second of al dente.
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Weiss says he was "tickled pink" when Paltrow agreed to narrate after reading the script about Welles, whose family learned about his heroic acts months after he died, all because of the red kerchief he always carried that he wore over his nose and mouth while leading people to safety that fateful day.
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Though apron-clad mice or head kerchief-wearing birds are hard to come by IRL, there are plenty of people out there who manage to keep their homes clean at all times — even without animal assistance — and they have tons of tips and tricks that could help us less-organized people improve our housekeeping habits.
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The six of them sat atop the elevated bench at the front of the salle des assises, each faintly illuminated by the glow of a brass banker's lamp and dressed in black robes and a frilly white kerchief, with the exception of the chief magistrate, known as the president, who sat in the center in red.
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Ms. Pootoogook's daughter Annie Pootoogook took that present-tense orientation even further, completing raw but often humorous drawings of contemporary life in Cape Dorset; one interior scene is "Watching the Simpsons on TV." Also here is a sweet drawing of Ms. Ashoona, her grandmother, standing slightly askew in a polka-dot kerchief and Nana Mouskouri-style eyeglasses.
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Indeed, while designers have looked to the queen for inspiration — Ralph Lauren has lapped up her fondness for tweeds over the years, and in his latest collection Alessandro Michele at Gucci paid homage to her devotion to a floral kerchief head scarf and oversize rimless spectacles when tending to matters on her estates — she herself seems to value sartorial international outreach above trend.
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When my father brought the mannequins into his bedroom, he arranged them as a couple: the female lounging in a beige armchair that matched her trench coat, her pale head obscured by a purple wig that had been trimmed into a French bob, and the male standing by the window in a blue pinstripe suit with the corner of a yellow silk kerchief jutting from its breast pocket.
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It will take a month or more to knit a large shawl or a kerchief with a pattern or inscription. Because of the high cost of down hair and yarn, an original hand-made Orenburg shawl or kerchief is an expensive luxury item.
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Her hair was red, her sarafan > blue, and she held a blue kerchief in her hand. She looked around them > merrily and her teeth shone white. Then she put one hand on her hip, raised > the blue kerchief with the other and began to dance.Bazhov 1950s, p. 179.
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Women and girls each wear a dress with a blouse underneath. Most Lehrerleut and Dariusleut also wear a kerchief-style Christian headcovering which is usually black with white polka dots. The Schmiedleut also wear a kerchief-style head cover, but without the dots. Displaying polka dots indicates to which branch the women belong.
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Tableau III. Inside the Tsar's palace, the skomorkhi and the courtiers amuse themselves. Elena's kerchief having been taken, she wishes to know where her mysterious bridegroom can be. She notices that Ivan is hiding behind a stove, and that he has the kerchief, whereupon the Tsar welcomes his new son-in-law.
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Baron Zeta, Valencienne and Njegus then leave in a huff. All the guests congratulate Hanna and Camille on their 'engagement' and then leave -- followed by the swift departure of Camille. Finally, the jealous Danilo throws down the kerchief and storms off in a rage. The delighted Hanna then picks up the kerchief knowing that Danilo truly loves her.
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This decorated kerchief, called the Noble Kerchief (destimal-ı şerif), was provided to each person by the Agha of the Muslin (Tülbent Ağası). The mantle was kept in a golden box, to which only the sultan had the keys. The box was opened while he intoned the Basmala. The mantle was actually wrapped in a number of square pieces of cloth called bohças.
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Descriptive drawing. A fichu (from the French "thrown over") is a large, square kerchief worn by women to fill in the low neckline of a bodice.
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Upset about this, Danilo mops the sweat from his forehead with a kerchief, which Hanna instantly recognises as a keepsake she had given to Danilo the last time they had seen each other (when Danilo's aristocratic uncle had forbidden their romance and had forbidden Danilo to marry Hanna, because Hanna was a poor peasant girl). Hanna takes back the kerchief from Danilo and then leaves the room. Danilo remembers Hanna the way she used to be -- as a young peasant girl -- and he remembers, with fondness, the way she had given him the kerchief - these memories are danced as a pas de deux. When Danilo returns to the ballroom, it is time for the 'ladies choice' dance.
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Twinkie the Kid is an anthropomorphized Twinkie appearing as a wrangler. He wears boots, gloves, a kerchief with hearts, and a ten-gallon hat with the words "Twinkie the Kid" on the brim.
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Then in the 16th century, people in Europe began to carry kerchiefs in their pockets to wipe their forehead or their nose. To distinguish this kind of kerchief from the one used to cover the head, the word "hand" was added to "kerchief". King Richard II of England, who reigned from 1377 to 1399, is widely believed to have invented the cloth handkerchief, as surviving documents written by his courtiers describe his use of square pieces of cloth to wipe his nose.Tuchman, Barbara.
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The gaung baung ( ; , ; Shan: ; Northern Thai: เฅียนหัว ) is a traditional Burmese kerchief and part of the traditional attire of many ethnic groups inhabiting modern day Burma and Northern Thailand, particularly among most of the Buddhist-professing ethnic groups: the Bamar, Mon, Rakhine, Shan, and Tai Yuan peoples. The design varies from region to region, but share basic similarities that distinguish the gaung baung from the kerchief. Gaung baung literally means "head wrap" in the Burmese language. It is part of traditional ceremonial attire, worn at formal gatherings and ceremonies.
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Jean says: "The dropped kerchief! That hasn't been used since Lily Langtry ... you'll have to pick it up yourself, madam ... it's a shame, but he doesn't care for the flesh, he'll never see it." (Pirolini 2010).Pirolini, Alessandro.
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The Bull also forces Jewish males to wear a yellow hat, females – yellow kerchief. Owning real estate or practicing medicine on Christians is forbidden. It also limits Jewish communities to only one synagogue. ;1555: The Martyrs of 1555.
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At the same time, UNESCO Director-General Irina Bokova presented the document confirming the inclusion of the art of Azerbaijani kerchief to the Representative List of the Intangible Cultural Heritage to the First Lady of Azerbaijan, UNESCO Goodwill Ambassador Mehriban Aliyeva.
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Den The khat headdress consists of a kind of "kerchief" whose end is tied similarly to a ponytail. The earliest depictions of the khat headdress comes from the reign of Den, but is not found again until the reign of Djoser.
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The bravest, Kamenglan, is the overall leader. A young man entered their ranks after the first headhunting expedition. A mengal carries a red kerchief on the head and has tattoos on his arms and shoulders. They are animistic and practice polygamy.
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The school also conducts the Scouts and Guides program in association with The Bharat Scouts and Guides from classes 5th to 9th. This program is an extra- curricular education consisting of outdoor physical activities like camping, hiking, knot tying, excursions and social services. The Scouts uniform is a deep grey shirt, navy blue pants with Scouts hat, neck kerchief and whistle while the Guides have a deep blue kurta and salvar, with neck kerchief and a campaign hat. Children from class 3 and 4 are enrolled as Cubs/ Bulbuls as a training before they enter the real senior Scouts and Guides program.
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Saint Veronica with the Holy Kerchief, c 1420. Alte Pinakothek, Munich The Master of Saint Veronica (active c. 1400 - 1420), was a German painter working in the International Gothic style. He was active in Cologne and is known for his religious works.
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After the show ended, the stocky actor continued appearing on movies or as guest on several TV shows usually appearing in supporting roles as the father figure, househelp, the neighbor, or an avid cockfighter with a kerchief wrapped around his signature crew cut.
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Baro't saya is an ensemble that traditionally consists of four parts: the blouse (baro or camisa), a long skirt (saya or falda), a kerchief worn over the shoulders (pañuelo, fichu, or alampay), and a short rectangular cloth worn over the skirt (the tapis or patadyong).
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However, there is no reliable evidence that Every actually flew such a flag. Another flag ascribed to Every depicts a white skull in profile wearing a kerchief and an earring, above a saltire of two white crossed bones, on a black or red field.
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The outfits of the benefactors are luxurious with rich embroidered cloths, broad braids and fringes. His daughter, Theodora, is wearing a white kerchief on her head, which is wrapped around her neck. The wall paintings on the south wall are dated from the relevant inscription around 1689.
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Two rows of dancers consisting of men and women used to play it. During dancing the men yalliholder held a stick in his hand but the women yalliholder a kerchief. After dancing of both groups, the yalliholder of the women group used to “fight”, as if joking.
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The Wife of Bath and the Prioress are depicted wearing wimples in the Canterbury Tales of Geoffrey Chaucer (c. 1343–1400). The King James Version of the Bible explicitly lists wimples in Isaiah 3:22 as one of a list of female fineries; however, the Hebrew word "miṭpaḥoth" (מִטְפָּחוֹת) means "kerchief".
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On special occasions they also put on a half-length coat matching the color of the dress. It was embroidered with various flowery motives. Another beautiful part of the outfit is the silver belt, the silk head kerchief and a great number of jewelry such as earrings, rings, bracelets, necklaces etc.
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The 1st Cavalry Division's Horse Detachment was given status as a Special Ceremonial Unit in 1972. Their parade uniform consists of a navy "fireman's shirt", worn with Columbia blue trousers with yellow piping. Accoutrements include a divisional kerchief worn around the neck and yellow suspenders. Cover is the Cavalry Stetson.
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You can hold either A for a power shot while on offense, or A for a super shot to disable opponents while on defense. You can perform tackle and slide. Captain wears a kerchief, can't shoot and can make super shot. Power shots rebound from walls except walls behind the goalie.
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A young man entered their ranks after the first headhunting expedition during the old days. A mengal carries a red kerchief on the head and has tattoos on his arms and shoulders. They are animistic and practice polygamy. However, an influx of Christian religions have destroyed many of Isnag culture.
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Zandar harbors deep resentment of his older brother Zartan. Zandar is the secondborn of twins; his sister Zarana often the unequivocal leader of the two,G.I. Joe vol. 2 #9 (October 2013) and he wears a ragged neck kerchief that matches her own ripped shirt, sometimes matching the same hair color and style.
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The other shows a young nude girl, seated with one knee thrown over the otherMost references note the anatomical impossibility of the right thigh's positioning. who plays the double flute called the aulos; her hair is bound in a kerchief. The dimensions of the left slab are height 0.84 m, length 0.68 m.
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The painting is also known as Three Heads and shows a boy wearing a tassle collar puffing on a long Dutch clay pipe with his head facing the viewer while another youngster in a wide collar hugs him and behind them a woman wearing a kerchief can be seen holding a tin can.
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Anandakrishnan will then bring her to her uncle. Dhanam is none other than Ananthakrishnan's lover. Saamy, Nalan and Mano then kidnap the innocent Dhanam with ease. When Anandakrishnan's henchmen carry Dhanam in their van, Ananthakrishnan, with a Kerchief covering his face, stops their van and beats them up thus saving his lover Dhanam.
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The top has fuller sleeves with bloused closures at the wrists and longish skirt- like panels extending towards the knees from the bottom of the torso; no belt is worn but this uniform is tighter fitting at the waist than the other uniforms listed, with the contrasting trim forming the outline of a belt. A military ascot or dickey is an additional item that is worn around the neck. While the General's Uniform is primarily black, there are various colour schemes with regard to trim striping and the neck kerchief, which identify the dan rank held by the wearer. Regardless of the colour, the kerchief sports either a logo motif insignia (3rd dan and higher) or a South Korean flag (1st and 2nd dan).
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He then always wore a kerchief around his neck to cover the bullet hole, which remained open after it healed (he usually plugged it with a wad of cotton). His second and last wound came in 1896 while he was fighting in the rural areas outside Havana and completing a successful invasion of Western Cuba.
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Hesquiat woman veiled in a shawl. A veil is a piece of sheer fabric that covers all or part of the face. For centuries women covered their hair, neck, ears, chin, and parts of the face with fabric. Each culture created elaborate head wraps for women and men using a shawl, headscarf, kerchief or veil.
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Before people used the word handkerchief, the word kerchief alone was common. This term came from two French words: couvrir, which means “to cover,” and chef, which means “head.” In the times of ancient Greece and Rome, handkerchiefs were often used the way they are today. But in the Middle Ages, kerchiefs were usually used to cover the head.
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In gapus-gapusay, the dancers are tied with kerchief at separate times. The tied partner is only released once the free partner immobilizes the sabwag, or dropping money on the scarf laid at the center of the ground. The sabwag notably depicts the dowry. Afterwards, both partners woo each other through steps that differentiate the man and the woman.
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Uncovered hair was acceptable for women in the Italian states. Many women twisted their long hair with cords or ribbons and wrapped the twists around their heads, often without any cap or veil. Hair was also worn braided. Older women and widows wore a veil and wimple, and a simple knotted kerchief was worn while working.
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The original Tony the Tiger was more typically tiger-like in shape and was sometimes depicted walking on all fours; he wore a kerchief around his neck and had a football-shaped head. The current appearance is of a tiger appearing to impersonate the fundamental muscular human-like structure and he generally walks on two feet.
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Their clothing is a mix of Vietnamese, Muong, and Tai traditions from the early modern period. Some women wear clothing similar to the Áo bà ba or the Áo tứ thân, but with a Sarong and a Kerchief. Men wear simple tunics and pants. Just like with the Muong, many clothing items are purchased from the Thái.
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When Euphrasius was sent to Rome to free the Pope from Satan's temptations, it is said that he traveled to Rome in only half an hour due to the assistance of a captive goblin who helped the saint in return for some leftovers from the saint's supper. Euphrasius vanquished Satan, and was awarded with a kerchief.
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The traditional Laz men's costume consists of a peculiar bandanalike kerchief covering the entire head above the eyes, knotted on the side and hanging down to the shoulder and the upper back; a snug- fitting jacket of coarse brown homespun with loose sleeves; and baggy dark brown woolen trousers tucked into slim, knee-high leather boots. The women's costume was similar to the wide-skirted princess gown found throughout Georgia but worn with a similar kerchief to that of the men and with a rich scarf tied around the hips. Laz men crafted excellent homemade rifles and even while at the plow were usually seen bristling with arms: rifle, pistol, powder horn, cartridge belts across the chest, a dagger at the hip, and a coil of rope for trussing captives.
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Aung San dons a gaung baung and taikpon (jacket). The Burmese national costume for men includes a kerchief called gaung baung (, ), which is worn for formal functions. During the colonial era, the gaung baung was streamlined as an article of formal attire. The design of the modern Burmese gaung baung emerged in the mid-1900s and is called maung kyetthayay ().
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Neelkanth took very few possessions with him on his journey. Known articles include a loin cloth, "a rosary, a kerchief, a piece of cloth for filtering water, a small manuscript and inner courage, confidence and a silent spiritual strength." At the Saryu River, Kaliddatt's fellows Kaushikdatt and other devils throw him in river. Neelkanth is swept away, leaving behind all that was familiar.
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In it was another small golden box in which forty bohças were wrapped around the mantle itself. The number forty was considered especially auspicious. The Agha of the Muslin placed the first kerchief on the mantle and the sultan kissed it, followed by the imperial princes, viziers, officials, male attendants, and eunuchs. This was done while Qur'anic chants filled the chamber.
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Sometimes even the king and his marshalls would dance on the chariot deck. The soldiers and female dancers would form in lines and dance behind the chariot. Today, this dance does not have any songs but only danced to the beat of Urumi Melam, Thappu Melam and sometimes, a long flute. The dancers hold a kerchief in each hand and swing them as they dance.
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On festive occasions they also wore a madras (originally a "kerchief" from South India) headscarf tied in many different symbolic ways, each with a different name. The headdress could be tied in the "bat" style, or the "firefighter" style, as well as the "Guadeloupean woman". Jewellery, mainly gold, is also important in the Guadeloupean lady's dress, a product of European, African and Indian inspiration.
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She has light purple hair, and wears a white sailor uniform with purple trim and a yellow kerchief, and a single cross-shaped hairpiece. She is described as very well-behaved and studious, in contrast to her sister who is energetic and compulsive. She transforms to Purple Sister where she wears a purple and black bikini with similar stockings. She represents the Sega Game Gear.
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In close-quarters, the handle can be used for striking. The umbrella can be used to parry or opened up in front of the opponent, blocking their view of the wielder. ;Samping / Chindai The samping is a wearable sarong usually tied around the waist or draped across one shoulder. Related weapons include the linso or kerchief, and the chindai or Sindhi waist-sash made of silk.
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The Ghetto was a walled quarter with three gates that were locked at night. Under the bull, Jewish males were required to wear a pointed yellow hat, and Jewish females a yellow kerchief. Jews were required to attend compulsory Catholic sermons on the Jewish shabbat. The bull also subjected Jews to various other restrictions such as a prohibition on property ownership and practising medicine among Christians.
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A demon accompanied them on a flute or pipes. To save a dead unchristened baby's soul, one had to throw up a kerchief during Pentecost holidays, say a name and add "I baptise you". A rescued soul would then go to heaven. If a soul lived up to seven years and did not go to heaven, a baby would turn into a mavka and would haunt people.
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Tobei's men arrive in force with Jingoro, whom Ichi says deserves to die, and threaten Ichi. He gives money to Matsu to take Mitsu to the ferry. As they leave he calls them back and almost returns to her her kerchief which she dropped before he sent here away the first time but he changes his mind. Her then kills Jingoro and any man who approaches.
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The cucumbers may on rare occasions be replaced with lettuce or carrots. A thicker variation is sometimes known as "dry tarator", or as Snezhanka salad, which means "Snow White salad", and is served as an appetizer or side dish. During preparation, the yogurt is hung for several hours in a kerchief and loses about half of its water. The cucumbers, garlic, minced walnuts, salt and vegetable oil are then added.
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The Red Cape, also sometimes known as Madame Monet or The Red Kerchief, is an oil-on-canvas snowscape by French impressionist Claude Monet. The painting depicts Claude Monet's wife, Camille, passing outside of a window dressed in a red cape. Monet painted the painting while living in Argenteuil. The solitary setting at his home there allowed him to paint in relative peace, as well as spend time with his family.
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An example is Shir Hamitpachat, ("Song of the Kerchief") a Polish song by Jerzy Petersburski (Niebieska chusteczka, Sinij Platochek, синий платочек) with Hebrew lyrics by the Israeli poet and lyricist Nathan Alterman.Version of the song here is sung by Arik Sinai, from his album "Shirim Hozrim". Music sample published by www.Songs.co.il These Russian-style tunes are generally in a minor key, and often accompanied by accordion, or by guitar imitating the sound of the balalaika.
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The hat is worn cocked somewhat asymmetrically, and is more decorative than practical. The term can apply to a somewhat different style of hat, more like a sombrero de catite without quite such a high conical crown, and with a sort of a small pompom dangling from a cord at the top, which falls to one side of the hat. Either type is often worn over a kerchief tied at the nape of the neck.
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His brothers enter and inform him that the Tsar is going to give a feast. His daughter, the Tsarevna, is Elena. The man who manages to get her kerchief and bring it to the feast will win her hand in marriage. When his brothers leave, Ivan is intent on going to the feast, but realizes that his clothes are not suitable, so he calls his horse, who magically provides him with proper new clothes.
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Judika Illes, The Element Encyclopedia of 5,000 Spells: The Ultimate Reference Book for the Magical Arts (Element: London, 2004), page 705. Demonism, or black magic, was not prevalent. Persecution for witchcraft, mostly involved the practice of simple earth magic, founded on herbology, by solitary practitioners with a Christian influence. In one case investigators found a locked box containing something bundled in a kerchief and three paper packets, wrapped and tied, containing crushed grasses.
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Knotted tichel Tichel (Yiddish טיכל tikhl), also called a mitpachat (Hebrew מִטפַּחַת miṭpaḥat), is the Yiddish word for the headscarf worn by many married Orthodox Jewish women in compliance with the code of modesty known as tzniut, which requires married women to cover their hair.Encyclopedia of Judaism: Tichel Tichels can range from a simple plain color cotton kerchief tied in the back to elaborate head coverings using multiple fabrics and tying techniques.
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A quality shawl is knitted from hand-spun yarn: the knitter will spin a strong down hair yarn and then ply it with commercially spun silk thread. Such a shawl or kerchief will not look downy when first made. They start to develop a halo when they are worn, and will last for many years. A good knitter can knit two kerchiefs – pautinkas (“spider lines”) of medium size or three tippets a month.
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Oramal A traditional kerchief used in Central Asia and the Caucasus (note how it is banded, the neck is usually not covered by it). In some countries like Uzbekistan it was traditionally used only at home, while in public the paranja was more popular (now used at public as paranja now is illegal). In other countries, like Kazakhstan, it was commonly used in public. In Kyrgyzstan, the white color is an indication that the woman is married.
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According to other sources, the origin is in the kerchief squares called lencos brought by Portuguese traders from India and Arabia. Stylish ladies in Zanzibar and Mombasa, started to use them stitching together six kerchiefs in a 3X2 pattern to create one large rectangular wrap. Soon they became popular in the whole coastal region, later expanding inland to the Great Lakes region. They are still known as lesos or lessos in some localities, after the Portuguese word.
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Regarding Pittman's sudden illness and death, Efrem Zimbalist, Jr., lead star of 77 Sunset Strip recalled that his friend Pittman became ill at forty-five with "a tumor on the side of his neck that grew rapidly to grapefruit-size. He had it excised, but it left a gaping hole, which he covered with a kerchief". The tumor was treated as cancer but did not go into remission, and Pittman soon died. Zimbalist delivered a eulogy at Pittman's funeral.
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The suspicion falls on Appasamy and Subbu, but on inquiries it is found they are also innocent. One day, Ravi sees some 3 persons trying to take the Nawab's chair with the help of the signal of a kerchief from the house. He decides to play a drama and tears off the chair seat, from which the 2 lakhs money flies. Thandavam claims it to be his money, but on inquiry, he says that money was given by Rajavelu.
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In the Manga, He wears a red or green Beret and red or green Kerchief. ; :Cappuccino (Born June 27) is a male puppy living in the house with the red roof across the street from Cafe Cinnamon. He likes to go at his own pace, eat a lot, and take many naps. Cappuccino is easy to recognize by his mouth, which is just like a cup of cappuccino and likes eating, but his favorite thing of all is napping.
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To prove his worth to Joanne, he saved her daughter Patti when she was held at knifepoint (a nurse, Patti had access to drugs that gang members wanted). Sam and Joanne started 1967 with major decisions. Sam offered to sell the Motor Haven Inn for her, while Joanne cut off her excess hair, which she had grown while married to Arthur. It was a soap event when Joanne took off her kerchief to show a modern hairstyle—one of her gifts to Sam.
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A woman in a plain dress walks barefoot, each step slow and deliberate, along a river bank. She wears a white kerchief and puts down under a willow, the coarse linen sack and black stone which she carried in her arms like a child or her own soul. Then, she turns her back to the viewer of the black-and-white video and steps into the water which soon reaches her thighs. Cut. The next scene shows nothing but water, the rushing river.
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Modern art historians think them more likely members to be of the patrician Torella family, as suggested by their fine clothes and the pearl necklaces, but academic debate continues, as with other similar Venetian paintings of the period.The Lady and the Laurel: Gender and Meaning in Giorgione's "Laura", Anne Christine Junkerman, Oxford Art Journal, Vol. 16, No. 1 (1993), pp. 49-58 Several objects - the white kerchief, the pearls and the animals (the doves, Venus's bird) are symbols of chastity.
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During the festivities, the community is visited by family members and Black Seminoles from Brackettville, Texas. Mascogo traditional dishes include soske (a type of atole), tetapún (bread made from camote), pumpkin or piloncillo empanadas and pan de mortero. The traditional costume of the Mascogo women is a long, polka-dotted dress, an apron and a kerchief tied around the head. As of 2016, the only "pure Mascogo" was 85-year old Lucía Vázquez, a result of frequent out-marriage in the community.
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See under Tzniut: #Dress and #Hair covering. In the Hardal community, the dress is generally more formal, with an emphasis on appearing neat. The kippot, also knitted, are significantly larger, and it is common for tzitzit to be worn visibly, as is the Haredi practice; payot (sidelocks) are similarly common, as is an (untrimmed) beard. Women invariably cover their hair - usually with a snood, or a mitpachat (Hebrew for "kerchief") - and often wear sandals; their skirts are longer and looser fitting.
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Men's Dinaric style costume. For the female dress, attire consists of a plain white dress or blouse (košulja) or underskirt (skutići), which is usually the basic form of the costume. It is then added with other clothing and decorations, which may include another overdress or skirt (kotula), a decorative jacket (djaketa, paletun or koret), apron (ogrnjač or pregjača), scarf (ubrsac), kerchief or shawl which are usually decorated with a floral or animal motif. The embroidery is very intricate and is usually red, white, blue, gold, or black.
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For example, the severity of punishment was different when a servant or nephew killed a master or an uncle than when a master or uncle killed a servant or nephew. Emperor Xuanzong of Tang wearing the robes and hat of a scholar tomb figure of an official dressed in Hanfu, with a tall hat, wide-sleeved belted outer garment, and rectangular "kerchief" in front. A white inner gown hangs over his square shoes. He holds a tablet to his chest, a report to his superiors.
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He met another diwata, who passed his kerchief over him, rendering him unconscious. When the widow's son woke up, his rage was gone. The diwata told him to go home, sayingthat he was destined to marry the orphan girl (another stock character in Subanen tales), that the seven warriors and the giant he slew would come back to life, and peace would reign in the land. The epics feature the diwata, as well as mythical and legendary heroes and chieftains who are partly divine.
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Romani from Sacromonte in Granada—wearing a catite. The sombrero de catite or simply catite is a traditional Andalusian hat, which received its name from a conically shaped sweet.Definition of sombrero de catite, Diccionario de la lengua española de la Real Academia Española (DRAE)Definition of catite, DRAE It is a hat with a high conical crown and a wide brim whose upturned edge forms a rectangular profile. A kerchief, tied at the back and covering the head, is usually worn under the catite.
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The baro was more or less identical to precolonial baro, with long narrow sleeves. Like later ensembles, these two pieces of clothing were usually complemented by a tapis (which was now worn as an overskirt) and a kerchief around the shoulders known as the pañuelo, fichu, or alampay (made from the same opaque material as the skirts). The fabrics used for early sayas were usually native textiles (particularly textiles made by highlander Visayans in Panay). Later on in the 19th century, they began to use similar imported textiles, most notably the cambaya imported from India.
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They generally wore a cuffia (cap), then the fazzoletto (kerchief/head scarves) a long triangular or rectangular piece of cloth that could be tied in various way, and sometimes covered the whole face except the eyes, sometimes bende (lit. swaddles, bandages) or a wimple underneath too. For centuries, European women have worn sheer veils, but only under certain circumstances. Sometimes a veil of this type was draped over and pinned to the bonnet or hat of a woman in mourning, especially at the funeral and during the subsequent period of "high mourning".
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The second time he was captured was while trying to warn a British column approaching Thaba' Nchu. He came upon a group of Boers hiding on the banks of the river, toward which the British were even then advancing. Cut off from his own side, Burnham chose to signal the approaching soldiers even though it would expose him to capture. With a red kerchief, Burnham signaled the soldiers to turn back, but the column paid no attention and plodded steadily on into the ambush, while Burnham was at once taken prisoner.
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Women generally wore a kerchief, called tubatub if it was pulled tight over the whole head; but they also had a broad-brimmed hat called sayap or tarindak, woven of sago-palm leaves. Some were evidently signs of rank: when Humabon's queen went to hear mass during Magellan's visit, she was preceded by three girls carrying one of her hats. A headdress from Cebu with a deep crown, used by both sexes for travel on foot or by boat, was called sarok, which actually meant to go for water.
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Just as the formula for the mix has changed several times over the years, so has the Aunt Jemima image. In 1968, the face of Aunt Jemima became a composited creation. She was slimmed down from her previous appearance, depicting a more “svelte” look, wearing a white collar, and geometric print "headband" still resembling her previous kerchief. In 1989, as she marked her 100th anniversary, her image was again updated, with all head-covering removed, revealing wavy, gray-streaked hair, gold-trimmed pearl earrings, and replacing her plain white collar with lace.
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Marquette recounts that the actor playing Aunt Jemima wore an apron and kerchief. However, Doris Witt at University of Iowa was unable to confirm Marquette's account. Witt suggests that Rutt might have witnessed a performance by the vaudeville performer Pete F. Baker, who played characters described in newspapers of that era as "Ludwig" and "Aunt Jemima". His portrayal of the Aunt Jemima character may have been a white male in blackface, pretending to be a German immigrant, imitating a black minstrel parodying an imaginary black female slave cook.
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Russian Orthodox priest, parents, godparents and a newly baptized baby. The Eastern Orthodox Church and the Eastern Catholic Churches of the Byzantine Rite, the baptismal garment is worn by the newly baptized for eight days, after which there is a special ceremony on the eighth day for the removal of the baptismal robe. For adults, the robe is a long, sleeved garment, similar to the Western alb, tied at the waist usually with a white cloth belt or rope. A woman may also cover her head with a white veil (usually a simple kerchief).
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A woman wearing a blue bandana on her head A kerchief (from the Old French couvrechief, "cover head"), also known as a bandana or/and bandanna, is a triangular or square piece of cloth tied around the head, face or neck for protective or decorative purposes. During the COVID-19 pandemic, many people have used bandanas for protection instead of face masks. The popularity of head kerchiefs may vary by culture or religion, and may vary among Orthodox Jewish and Christian, Catholic, Amish, and Muslim people. The neckerchief and handkerchief are related items.
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During Sundays and holidays, the slaves could normally wear what they wished, and through monies earned through selling produce from small plots of land, they would often buy colourful cloth. On feast days and special occasions, free women and slaves would wear the colourful clothes, now known as "Creole dress". Towards the end of the 18th century the Indian cotton known as 'muchoir madras' became popular amongst the Creole women, and eventually replaced the white cotton head kerchief. The material was soon used for scarfs and then the 'jupe' or skirt.
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Larks and nightingales are common motifs in his poems. The inscription reads ("Madrid to Federico García Lorca"). Still a symbol of the polarized past of Spain by the turn of the 21st century, according to David Crocker "the statue, at least, is still an emblem of the contested past: each day, the Left puts a red kerchief on the neck of the statue, and someone from the Right comes later to take it off". In April 2011, during a vandal attack, the lark was removed from his hands.
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A woman sits beside a fireplace near the middle of the picture, facing the spectator. She has a basket of pears in her lap. To her left is a little child showing a pear to a servant-girl who, seen in full light, but with her back turned to the spectator, is taking something out of a press. The woman, who is speaking to the girl, wears a little red jacket trimmed with fur, a tucked-up apron, and a white kerchief; at her feet on the right is a dish of fruit.
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Garbalosa encouraged Cosme to develop her individuality and embrace her African roots to distance herself from her white peers by vocalizing and expressing her own cultural background. Through the use of popular dialect and by creating elaborate interpretative routines, with vivid backdrops, props, and flamboyant costumes, Cosme recreated scenes using exaggerated gestures to convey the emotion of the poetry. Her costumes reflected the mood of the piece. If, for example, she was speaking about the struggles of black mothers, she wore a traditional Cuban peasant dress adorned with a kerchief.
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Lykesas, p. 123. Kalamatiano songs are many and popular – some of the more traditional kalamatiano songs are Samiotissa (The girl from Samos), Mandili Kalamatiano (Kerchief from Kalamata), Milo Mou Kokkino (My Red Apple), To Papaki (The Duckling), Mou Pariggile To Aidoni (The Nightingale sent me a message), Ola Ta Poulakia (All Birds), etc. An especially haunting example of the kalamatianos, Mekapses Yitonissa (Μέκαψες Γειτόνισσα), was recorded for the National Geographic Society's groundbreaking Music of Greece album, released in 1968. The Kalamatiano is played at special occasions such as Easter and Weddings.
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Meanwhile, Jung-bin sends him an embroidered kerchief, by means of her eunuch, who asks him to not accept the present, or else Jung-bin will be wanting to meet him. He does accept though, and later meets Jung-bin, in private. They start to cuddle, but Yoon-seo leaves when she attempts to kiss him. The illustrator has trouble understanding some of the things he is supposed to draw, so next time Yoon-seo meets Jung-bin, he has him hide behind a wall, and spy on them while they have sex.
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Biba's early years were rather humble, with many of the outfits being cheap and available to the public by mail order. The first store, in Abingdon Road in Kensington, was opened in September 1964. Biba's postal boutique had its first significant success in May 1964 when it offered a pink gingham dress with a hole cut out of the back of the neck with a matching triangular kerchief to readers of the Daily Mirror. The dress had celebrity appeal, as a similar dress had been worn by Brigitte Bardot.
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Her jewellery, ranging from necklaces, earrings, bracelets, and rings could consist of gold, silver, beads, pearls, or even corral from the Adriatic. Hair is interwoven into one or two braids and decorated with red ribbons for girls or women that are unmarried, while married women wear woven or silk kerchiefs on their heads. Costumes of brides consists of a crown or wreath often made of flowers (vijenac) and large amounts of jewelry. The woman's head could be adorned by a kerchief, cap, or a headdress, the most famous being the headdresses worn by the women from the island of Pag.
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Made for the Nizam's of Hyderabad Large corporations sponsor athletes and teams in an effort to get advertising when the athletes exhibit the corporate logo visibly. Armbands, headbands, handbands and wristbands are common forms of such advertising. The phrase to wear your heart on your sleeve, meaning to show your feelings, to display an emotional affiliation or conviction, is supposedly related to armbands. In medieval jousts, ladies of the court were said to tie a piece of cloth — a scarf or kerchief — around the arm of their favorite knight, who thus displayed his affection for the lady.
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Married women in Northern and Western Europe wore some type of headcovering. The barbet was a band of linen that passed under the chin and was pinned on top of the head; it descended from the earlier wimple (in French, barbe), which was now worn only by older women, widows, and nuns. The barbet was worn with a linen fillet or headband, or with a linen cap called a coif, with or without a couvrechef (kerchief) or veil overall.Laver, James: The Concise History of Costume and Fashion, Abrams, 1979; It passed out of fashion by mid-century.
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She was unable to dance for several months, missing the premiere of Ashton's Cinderella. She recovered sufficiently to dance with Michael Somes in the Christmas presentation of the ballet, and made her mark in the role of Cinderella by challenging the traditional costume for Act I, replacing the usual brown outfit with a stark black dress and a kerchief tied severely over her hair. Observers commented that Fonteyn inserted a new, stronger sense of pathos into the performance. Reprising the role of Aurora in 1949 when the Royal Ballet toured the United States, Fonteyn instantly became a celebrity, gaining international recognition.
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Sisters received this cross at their tonsure into the sisterhood, giving a vow to devote this specific period of their lives to God and neighbor, and to abide by the rules of the community. All sisters were given a prayer rope upon entering the community with the obligation to recite the Jesus Prayer 100 times daily. Postulants did not wear the prayer rope externally, but those tonsured wore the prayer rope they received a second time at their tonsure on their left hand. Postulants wore a long white kerchief on their heads, which covered their foreheads completely.
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Speedy Gonzales is an animated cartoon character in the Warner Brothers Looney Tunes and Merrie Melodies series of cartoons. He is portrayed as "The Fastest Mouse in all Mexico" with his major traits being the ability to run extremely fast, speaking with an English exaggerated Mexican accent and also speaking Spanish. He usually wears a yellow sombrero, white shirt and trousers (which was a common traditional outfit worn by men and boys of rural Mexican villages), and a red kerchief, similar to that of some traditional Mexican attires. To date, there have been 46 theatrical shorts made either starring or featuring this character.
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It was shorter than the French dress, allowing the underskirt and ankles to be seen, which made it easier to move around in. Another dress that came into fashion was the robe a l'anglais, which included elements inspired by the males' fashion; a short jacket, broad lapels and long sleeves. It also had a snug bodice, a full skirt without panniers but still a little long in the back to form a small train, and often some type of lace kerchief worn around the neck. Another piece was the 'redingote', halfway between a cape and an overcoat.
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See Costume notes to portrait of Mary Radclyffe, Denver Museum of Art By the mid-1620s, styles were relaxing. Ruffs were discarded in favor of wired collars which were called rebatos in continental Europe and, later, wide, flat collars. By the 1630s and 1640s, collars were accompanied by kerchiefs similar to the linen kerchiefs worn by middle-class women in the previous century; often the collar and kerchief were trimmed with matching lace. Bodices were long-waisted at the beginning of the century, but waistlines rose steadily to the mid-1630s before beginning to drop again.
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It traditionally consists of four parts: a blouse (baro or camisa), a long skirt (saya or falda), a kerchief worn over the shoulders (pañuelo, fichu, or alampay), and a short rectangular cloth worn over the skirt (the tapis or patadyong). The baro't saya has multiple variants, including the aristocratic traje de mestiza (also called the Maria Clara or Filipiniana); the Visayan kimona with its short-sleeved or poncho- like embroidered blouse paired with a patadyong skirt; as well as the unified gown known as the terno, and its casual and cocktail dress version, the balintawak. The masculine equivalent of baro't saya is the barong tagalog.
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Linen handkerchief A handkerchief (; also called a hankie or, historically, a handkercher) is a form of a kerchief or bandanna, typically a hemmed square of thin fabric which can be carried in the pocket or handbag, and which is intended for personal hygiene purposes such as wiping one's hands or face, or blowing one's nose. A handkerchief is also sometimes used as a purely decorative accessory in a suit pocket; it is then called a pocket square. It is also an important accessory in many folk-dances in many regions like the Balkans and the Middle East; an example of a folk-dance using handkerchiefs is Kalamatianos.
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A man wearing a red bandana A bandana or bandanna (from Sanskrit बन्धन or bandhana, "a bond") is a type of large, usually colourful kerchief, originating from the Indian subcontinent, often worn on the head or around the neck of a person. It is considered to be a hat by some. Bandanas are frequently printed in a paisley pattern and are most often used to hold hair back, either as a fashionable head accessory, or for practical purposes. It is also used to tie around the neck to prevent sunburn, and around the mouth and nose to protect from dust inhalation or to hide the identity of its wearer.
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I have frequently seen people > obtain water from the moon at night by means of a speculum, and fire from > the sun in the morning by used of a burning-mirror [餘數見人以方諸求水於夕月陽燧引火於朝日]. I > have seen people conceal themselves to the point of complete disappearance, > or change their appearance so that they no longer seem human. I have seen > them knot a kerchief, throw it to the ground, and produce a hopping hare. I > have seen them sew together a red belt and thereby produce a wriggling > snake.
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The Barranco de Viznar is the site of mass graves and has been proposed as another possible location of the poet's remains. García Lorca is honored by a statue prominently located in Madrid's Plaza de Santa Ana. Political philosopher David Crocker reported in 2014 that "the statue, at least, is still an emblem of the contested past: each day, the Left puts a red kerchief on the neck of the statue, and someone from the Right comes later to take it off." In Paris, France, the memory of García Lorca is honored on the Federico García Lorca Garden, in the center of the French capital, on the Seine.
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When called up by the first gabbai, the oleh comes by the most direct route possible and stands to the right of the baal keriah. A gabbai uncovers the scroll and the baal keriah indicates to the oleh which section will be read. In some communities, he only indicates the beginning; in others, he points to the beginning and the end. The oleh then touches the corner of his tallit (or some other holy piece of cloth, like the belt of the Torah scroll, or for scrolls with hard cases, the kerchief used to roll the scroll) to the indicated section and kisses it.
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In the group dance the performers come together in a semi-circular or circular formation as, "The leader of these dances often executes special figures as well as signaling and changes in the foot patterns, movements, or direction in which the group is moving, often by gesturing with his or her hand, in which a kerchief is held." Solitary dances are performed by both men and women and involve subtle hand motions in addition to sequenced steps. Lezginka, a dance shared by all Caucasus-derived or Caucasus-influenced ethnic groups, is also popular amongst Azerbaijanis. Azerbaijani musical tradition can be traced back to singing bards called Ashiqs, a vocation that survives.
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Arivu manages to convince his company's staff to manufacture products as per government regulations for two days. At the same time, he convinces the staff of the other companies to wear a kerchief on their dresses for the next two days, thus tricking the owners into believing that their workers have turned against them. However, Aadhi manages to foil Arivu's plan and coerces the other owners to write over the major shares of their company to Madhav, thus making him the deciding authority of all their companies. Aadhi manages to turn the employees against Arivu by tricking them into believing that Arivu worked as a spy for Madhav.
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The Maria Clara is a form of baro't saya but traditionally worn by Filipina women with a pañuelo (neck scarf) over the shoulders and accessorized with a delicate abaniko (fan). Like the baro't saya, the Maria Clara gown traditionally consists of four parts: a blouse (baro or camisa), a long skirt (saya), a kerchief worn over the shoulders (pañuelo, fichu, or alampay), and a short rectangular cloth worn over the skirt (the tapis or patadyong). The camisa is a collarless blouse whose hem is at the waist, and is made from flimsy, translucent fabrics such as pineapple fiber and jusi. The sleeves of the camisa are similar to the so-called "angel wings", or shaped like bells.
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The vest is generally dark in color with a golden trim embroidered along the edges, and the apron is made of wool, dyed usually red, black, or dark green with minimal designs. If no apron is worn, than the dress may consist of special embroidery and crocheted lace, and pantaloons (gače) are worn with white, knee-length stockings (čarape). The sash (tkanica) worn around the waist is black with green and gold wool handwoven within. The headscarf can be a kerchief (krpa) with various geometric designs and/or floral embroidery, or more elaborate kind (čember) with a crocheted edge with a wide band of multi-colored geometric embroidery on one side and half of opposite side.
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Those who supported the enactment of such laws did so because the laws emphasized the differences between the classes, and clearly defined what those differences are. For example, the 1363 statute to the Clothing Law of 1337 states that wives of yeomen and handicraftsmen may not wear any veil or kerchief made of silk...the higher-status groups, however, are allowed to wear whatever imported items they want.Sponsler 270–271 This clearly states the understood division between the rich and poor during this era, and the importance of keeping the classes defined as separate entities. There were rules for every item of clothing; lower-class women were banned from wearing expensive veils.
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The hat and kerchief pay homage to the Dallas region's strong association with cowboy culture and the red background, white kangaroo/hat, and star-speckled blue are suggestive of the US flag. With the change in aircraft, Qantas became the first airline to operate an A380 at Dallas-Fort Worth International Airport, although Emirates began the A380 to DFW just 2 days later. On 18 February 2018, Qantas Flight 7 was forced to divert to Houston because it lacked enough fuel to circle Dallas due to thunderstorms. The following year on April 13, Qantas flight 7 diverted to Phoenix Sky Harbor because there were no available airports nearby and the weather in Dallas wasn't suitable for the plane.
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In canvassing the neighborhood, police found several other residents who reported possible sightings of Joan Risch after Barbara Barker had last seen her. At 2:45p.m. that afternoon a woman wearing clothing similar to what Risch had last been seen in, along with a kerchief over her head tied around her chin, was seen walking along the north side of Route 2A west of its junction with Old Bedford, headed toward Concord. She appeared to be wandering, hunched over as if she were cold, and appeared untidy. A similarly dressed woman, with blood running down her legs, was seen walking north on the Route 128 median strip in Waltham between 3:15p.m.
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Open-fronted bodices could be filled in with a decorative stomacher, and toward the end of the period a lace or linen kerchief called a fichu could be worn to fill in the low neckline. Sleeves were bell- or trumpet-shaped, and caught up at the elbow to show the frilled or lace-trimmed sleeves of the shift (chemise) beneath. Sleeves became narrower as the period progressed, with a frill at the elbow, and elaborate separate ruffles called engageantes were tacked to the shift sleeves, in a fashion that would persist into the 1770s. Necklines on dresses became more open as time went on allowing for greater display of ornamentation of the neck area.
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Wang Sa Dobok – the wangsa dobok (왕사, literally: King's Teacher, but was assigned to educate all members of the royal family) is to be worn solely by Kuk Sa Nim. It is gold in colour with [Tyrian] purple trim and belt (one might say the contrast colour is puce rather than Tyrian purple, but what's the point). The shoulders and back are adorned with large embroidered patches displaying one of 3 mystical beast motifs: a) twin dragons, b) twin phoenix, c) paired dragon & phoenix. In the chart below, each black belt rank will list its color scheme for the General's uniform, where the first instance cited will denote the trim colour, with the second instance denoting the kerchief colour.
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The next day the first mate, Mr. Watterson, approaches Staniford and tells him that he does not like Hicks and that he believes that Hicks, once ashore, will be right back to drinking. He infers to Staniford that he ought to spend more time with Lydia in order to keep her away from Hicks. Lydia comes up on deck to look for a lost kerchief and Staniford asks her if she has come to walk with again. Lydia angrily asks why Staniford would think that and Staniford, quickly covering his tracks, says that it was more of a hope that she would want to walk with him and not really a question.
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On the morning of 13 March [1 March, Old Style], at about 9 AM, Rysakov and other bomb-throwers gathered at the group's safe house to collect their bombs and review the plan of the attack. Rysakov wore a dagger and a revolver for self-defense, and was carrying a bomb wrapped in a hand kerchief or a newspaper. He was wearing a fur cap, a silk scarf, and a drape coat, and underneath a linen shirt having traditional Russian patterns at the ends of the sleeves and on the chest. On 13 March 1881, at about 2:15 PM, the Imperial procession had gone about a hundred and fifty yards down the embankment of the Catherine Canal before it approached Rysakov.
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She appeared in 1990s television dramas such as Love Is in Your Embrace, Hotel, Icing, Wedding Dress, and First Love, the last of which became the most highly rated Korean drama of all time with a peak viewership rating of 65.8%. She also made her big screen debut in 1996's Piano Man, followed by the films Change and Saturday, 2:00 p.m.. Lee's popularity was at its peak during these years, and in 1998 she hosted her own talk show Lee Seung-yeon's Say Say Say. With her sophisticated and cosmopolitan image, the clothes and accessories she wore became fashion trends, such as her blue-colored contact lenses in Spider, her head kerchief in Cinderella, and her black suit in Man of Autumn.
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The householder who tended the cooking then removed the cooking pots and the coffee kettles from off the stove top, and would then begin to bake the bread on the inner walls of the oven. The flattened dough is applied to the inner- wall of the oven, after the wall is dampened with a wet cloth, allowing for adhesion. The dough was traditionally flattened-out on a maḫbazeh – the round, knitted baker's kerchief or pillow used for protection when sticking the dough into the oven, fitted snugly with a cloth. The dough was spread out firmly upon the maḫbazeh, until it was sufficiently thin, and was then applied to the interior wall of the earthen oven, so as to bake it on its obverse side.
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155x155px 150x150px A clerk working for 153x153px Practical reasons for headscarf use at work include protection from bad weather and protection against industrial contamination, for example in dusty and oily environments. A headscarf can ensure that the hair does not interfere with the work and get caught-up in machinery since long hair can get into rotating parts of machines, so this is avoided either by means of a suitable head covering like a cap, hairnet or kerchief; cutting the hair short; or by putting on a headscarf. Hygiene also requires wearing a head cover at some workplaces, for example in kitchens and hospitals. Such usage has gone on since about 1900, when women's use of mob caps and Dutch bonnets declined.
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Special livery sported on the inaugural A380 service (VH-OQL) In May 2014, Qantas announced that Flight 7 and Flight 8 would be operated by the Airbus A380 beginning 29 September 2014, at which point Flight 8's intermediate stop in Brisbane would be terminated. Although frequency was reduced from seven to six flights per week, the larger capacity of the A380 results in an increase in weekly capacity on the route of more than ten percent. The A380s are configured into four classes, and brings the addition of first class to the route. The first A380 aircraft to operate Flight 7/8 sported a special livery: the kangaroo painted on the aircraft's empennage (tail) wore a white cowboy hat and star- speckled blue kerchief around its neck.
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105 (1992) Later, for formal wear, the front was fitted to the body by means of a tightly-laced underbodice, while the back fell in loose box pleats called "Watteau pleats" from their appearance in the paintings of Antoine Watteau. The less formal robe à l'anglaise, Close-bodied gown or "nightgown" also had a pleated back, but the pleats were sewn down to fit the bodice to the body to the waist. It featured a snug bodice with a full skirt worn without panniers, usually cut a bit longer in the back to form a small train, and often some type of lace kerchief was worn around the neckline. Either gown could be closed in front (a "round gown") or open to reveal a matching or contrasting petticoat.
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When the cart, in which she was bound, was drawn under the gallows, she got her hands and arms loose, seized the executioner, struggled with him, and gave him so violent a blow on the breast that she nearly knocked him down. She dared him to hang her; and in order to revenge herself upon him, and cheat him of his dues, she took off her hat, cloak and other parts of her dress, and disposed of them among the crowd. After much resistance he got the rope about her neck, which she had no sooner found accomplished than, pulling out a hand kerchief, she bound it round her head and over her face, and threw herself out of the cart, before the signal was given, with such violence that she broke her neck and died instantly.
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Mon Laferte announced the release of "Plata Ta Tá" on November 14, 2019, the same day the 20th Annual Latin Grammy Awards were celebrated and her album Norma won in the category Best Alternative Music Album. Laferte uncovered her breast with the phrase "En Chile torturan, violan y matan" (In Chile they torture, rape and kill) in response to the repression to Chilean protesters by the government. Rolling Stone said that the song title, "Plata Ta Tá", "is a play on the sounds of a "cacerolazo", or a Latin American style of protest in which people bang on pots and pans", calling the song a "perreo combativo". The single cover shows Laferte topless, wearing only a kerchief (similar to her topless at the Grammy Awards) with the hashtag #AbortoLegalYa (Legal Abort Now), supporting the feminist movement.
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Bynack More is a Munro and a Marilyn which reaches a height of 1090 metres (3576 feet) and stands slightly detached from the other peaks of the range in the north eastern corner. Because of this it tends to be ascended in a single mountain trip. It is typical of many of the Cairngorm mountains in that it is crowned by a large plateau; however, it does look conical when viewed from some angles. The plateau has huge granite tors dotted across it, known as the Barns of Bynack. The translation of the mountain's name from the Gaelic is unclear - some books give it as a “kerchief or a cap” from the Gaelic beannag, others give it as “big little mountain” from beinneag while other sources suggest "chimney pot" from binneag, referring to the tors on the summit.
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The communal feast of the Seven Apostolic Men was celebrated in the Mozarabic Liturgy.David Hugh Farmer, The Oxford dictionary of saints (Oxford University Press, 2004). In the 7th century, Sisebut built a church over the saint's sepulcher at Illiturgis, but during the invasion of Spain by the Moors in the 8th century, his relics were translated to the Valley of the Mao River in Galicia, in Lugo Province. He is buried in the church of Santa María do Mao, in the municipality of O Incio, near the monastery of San Xulián de Samos in Samos. Euphrasius is also patron of Corsica and of Ajaccio; “this seems to have been due to a secondary translation of his relics.” A relic of a kerchief found in a chapel behind the high altar of Jaén Cathedral is associated with a legend of St. Euphrasius.
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Housewife hidden savings is a type of savings traditionally kept in the home by housewives in non-egalitarian marriages who are unbanked. It can be seen as a form of resistance to patriarchy, as well as a hedge against a husband's profligacy or as a contingency fund, or as security in case of divorce. The phenomenon exists in multiple countries, and can become a social or political issue, for example in the 2016 Indian banknote demonetisation. In some societies, this surreptitious custom is attached to a particular term, idiom, or other cultural expression: In Japan, it is referred to as hesokuri ("navel hoarding"), or in the past it was haribako-gin ("sewing box silver"); in Germany, it is referred to as schwarze Kasse ("black coffer"); and in Eastern European Jewish communities, it is called the knipl ("knot", as in a knotted kerchief).
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These descriptions from Boccaccio are, of course, all of townsfolk dancing but the Decameron also gives at least a glimpse at peasant dances as well. In the second story of the Eighth Day about the priest and Monna Belcolore, of the latter the story says: :"e oltre a ciò era quella che meglio sapeva sonare il cembalo e cantare L'acqua corre la borrana, e menare la ridda e il ballonchio, quando bisogno faceva, che vicina che ella avesse, con bel moccichino e gentile in mano. [010]" :"Moreover she had not her match in playing the tabret and singing: "The borage is full sappy", and in leading a brawl or a breakdown, no matter who might be next her, with a fair and dainty kerchief in her hand. [010]" The two terms for dance that Boccaccio uses, ridda and ballonchio, both refer to round dances with singing.
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After the Beast saves Belle from a pack of wolves, his dress-style changes to become more formal and disciplined, reflecting a more refined personality as he attempts to win Belle's friendship and love. His most referenced form of dress is his ballroom outfit, which consisted of a golden vest over a white dress shirt with a white kerchief, black dress pants trimmed with gold, and a royal blue ballroom tail coat trimmed with gold, worn during the film's ballroom dance sequence. The blue tail coat outfit is retained after he was restored back to human, which is meant to be a stark contrast to the royal regalia and armor he was depicted in before his curse. His human form is that of a tall and slender young man with auburn hair and soft cream colored skin while also retaining his bright blue eyes.
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" "Ivan Kosančić was close behind him, In the whole world no more splendid hero; On the ground his clanking saber trailing, Silken cap with proudly waving feathers, Many-colored mantle on his shoulders And around his neck a silken kerchief, On his hand a golden ring is shining. Then he gazes round and looks upon me, Takes the golden ring from off his finger, Takes it off and gives it to me, saying:" "Here hast thou my ring of gold, oh Maiden, By it thou wilt have me in remembrance, By this gold ring shall my name live with thee. Now, dear maid, must I go forth to perish There where camps the noble Prince's army; Pray to God for me, dear Maid, my sister, That I may come back again in safety. And that all good fortune may attend thee I will marry thee to my friend Milan, Him whom God has given me as brother, My friend Milan who is my sworn brother.
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In God's name and good Saint John's, I promise I myself will give thee to the bridegroom." "Then Toplica Milan follows after, In the whole world no more splendid hero; On the ground his clanking saber trailing, Silken cap with proudly waving feathers, Many-colored mantle on his shoulders And around his neck a silken kerchief, On his hand a golden ring is shining And upon his arm a golden bracelet. Then he gazes round and looks upon me, From his arm he takes the golden bracelet, Takes it off and gives it to me, saying:" "Here, oh Maiden, is my golden bracelet, By it thou wilt have me in remembrance. Now, dear Maid, must I go forth to perish There where camps our noble Prince's army; Pray to God for me, dear soul, my darling, That I may come back again in safety; Then, dear Maid, that good luck may attend thee, I will take thee for my true beloved.
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Among the many terms for head-coverings made of flexible cloth are wimple, hennin, kerchief, gable hood, as well as light hats, mob caps and bonnets. Many Anabaptist Christian women (Amish/Para-Amish, Brethren, Bruderhof, Hutterites and Mennonites) wear their headscarf at all times, except when sleeping. Svetlana Medvedeva, the spouse of Prime Minister of Russia Dmitry Medvedev, is seen wearing a headscarf during Easter Divine Service in the Cathedral of Christ the Saviour in Moscow on 5th of May 2013 Lyudmila Putina wearing a headscarf next to Vladimir Putin while attending a commemoration service for the victims of terrorist attacks, November 16, 2001 In countries with large Eastern Orthodox Christianity population such as Romania or Russia"Head Covering History" headscarves and veils are used by Christian women in the Eastern Orthodox Church, Oriental Orthodox Church, Assyrian Church of the East, and Roman Catholic Church."On Account of the Angels: Why I Cover My Head", orthodoxinfo.
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Doraemon, a cat robot from the 22nd century, is sent to help Nobita Nobi, a young boy, who scores poor grades and is frequently bullied by his two classmates, Takeshi Goda (nicknamed "Gian") and Suneo Honekawa (Gian's sidekick). Doraemon is sent to take care of Nobita by Sewashi Nobi, Nobita's future grandson, so that his descendants can improve their lives. Doraemon has a four-dimensional pouch in which he stores unexpected gadgets that help improve his life. He has many gadgets, which he gets from The Future Departmental Store, such as Bamboo-Copter, a small piece of headgear that can allow its users to fly; Anywhere Door, a pink-colored door that allows people to travel according to the thoughts of the person who turns the knob; Time Kerchief, a handkerchief that can turn an object new or old or a person young or old; Translator Tool, a cuboid jelly that can allow people to converse in any language across the universe; Designer Camera, a camera that produces dresses; and many more.
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All of these items, with the possible exception of the wristwatch, were found in the vicinity of the crime and introduced into evidence at the Smith trial. Victoria's parents were called next, and recounted how they, together with Captain Ed Wickham of the Mahwah Police Department, had found their daughter's body just after 9 AM on the morning of March 5, 1957, in the area of a sandpit located about two miles from the Zielinski's residence.Taken from official trial transcript printed in the book Counterpoint by Ronald E. Calissi Sixteen year old Barbara Nixon, at whose home Victoria had been visiting just before she disappeared, also testified, corroborating Myrna Zielinski's testimony concerning the victim's attire on the night of the crime, being the last person before Edgar Smith to see Victoria Zielinski alive. She also identified an item of clothing (a head scarf or kerchief found the next morning on Fardale Avenue approximately 500 yards from the crime scene) that she had lent to Victoria just before her departure from the Nixon home on the evening of March 4, 1957.
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