41 Sentences With "inner man" | Random Sentence Generator

He is perhaps best known for his 1991 book: Tchaikovsky: The Quest for the Inner Man, published by Schirmer/Macmillan.

In Tchaikovsky's estimation, Kross reduced the work to "an atrocious cacophony".Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man, p. 166 The Moscow premiere took place on November 21/December 3, 1875, with Sergei Taneyev as soloist.

Syn otechestva, 9 November 1893. As quoted in Poznansky, Tchaikovsky: The Quest for the Inner Man, 597. Poznansky suggests the same lack of credibility holds true for Modest's story. It was also well known that Tchaikovsky preferred to drink mineral water.

"As quoted in Poznansky, Tchaikovsky: The Quest for the Inner Man, 582. The incubation period for cholera is between one and three days according to some authorities,ed. Berkow, Robert, The Merck Manual of Diagnosis and Therapy, 15th ed. (New York, 1987); Entsiklopedicheskii slovar, s.v. "kholera.

The new Regiment lost no time in ensuring that the inner man was cared for and in 1936 the first specially bottled R.W.P brandy was produced. The much honoured tradition of toasting the Regiment and dignitaries in pure, undiluted R.W.P brandy is still in use today.

In 1868 she visited Russia with a touring Italian company that also include Roberto Stagno.John Warrack, Tchaikovsky. She captivated Moscow: at a reception for her at the home of Maria Begicheva, the hostess knelt before Artôt and kissed her hand.Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man.

V (1959), p. 421, quoted in Alexander Poznansky: Tchaikovsky: The Quest for the Inner Man, p. 166 and the critics were similarly negative, but they extended their remarks to the quality of the concerto itself. One critic said the concerto (Tchaikovsky's first concertante work) was "like the first pancake ...a flop".

Poznansky does not rule out Tchaikovsky's contracting cholera from drinking contaminated water. He ventures that Tchaikovsky could have possibly drunk it before the Wednesday supper at Leiner's, as the composer habitually drank cold water at meals.Poznansky, Tchaikovsky: The Quest for the Inner Man, 583. On this point, he and Holden concur.

Poznansky, Tchaikovsky: The Quest for the Inner Man, 579. The next morning, at Modest's apartment, Pyotr was not in the sitting room drinking tea as usual, but in bed complaining of diarrhea and an upset stomach. Modest asked about calling a doctor. Tchaikovsky refused, instead taking cod liver oil to no avail.

A writer for Russian Life noted, "[E]veryone is astounded by the uncommon occurrence of the lightning- fast infection with Asiatic cholera of a man so very temperate, modest, and austere in his daily habits."Russkaia zhizn, 9 November 1893. As quoted in Poznansky, Tchaikovsky: The Quest for the Inner Man, 597.

Steinberg, 635.Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man, p. 603 It included some minor corrections that Tchaikovsky had made after the premiere, and was thus the first performance of the work in the exact form in which it is known today. The first performance in Moscow was on , conducted by Vasily Safonov.

Mikhail Glinka wrote piano variations based on the song, as did Mily Balakirev. Franz Liszt also wrote a transcription of it (S. 250/1). It was one of Pyotr Ilyich Tchaikovsky's favourite songs from his earliest childhood, as his mother often sang it to him.Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man, pp.

As quoted in Holden, 360. The media noted this as they questioned the composer's death. "How could Tchaikovsky, having just arrived in Petersburg and living in excellent hygienic conditions, have contracted the infection?" asked a reporter for the Petersburg Gazette.Peterburgskaia gazeta, 7 November 1893, as quoted in Poznansky, Tchaikovsky: The Quest for the Inner Man, 597.

Poznansky, Tchaikovsky: The Quest for the Inner Man, p. 67 In the summer of 1865–66, Tchaikovsky reworked the opening of the piece as the Concert Overture in C minor. This was also not performed or published in Tchaikovsky's lifetime. The Storm was first performed, posthumously, in Saint Petersburg on March 7, 1896, conducted by Alexander Glazunov.

If Tchaikovsky did contract cholera, it is impossible to know precisely when or how he became infected. Newspapers printed accounts given by confused relatives of Tchaikovsky's drinking a glass of unboiled water at Leiner's restaurant. Modest, by contrast, suggests that his brother drank the fateful glass at Modest's apartment during lunch on Thursday.Poznansky, Tchaikovsky: The Quest for the Inner Man, 582.

In 1885, while living in Saint Petersburg, Guitry appeared at the French (or Mikhaylovsky) Theatre. His son, the future actor, writer and director Sacha Guitry, was born in Saint Petersburg and named in honour of Tsar Alexander III. Lucien met the composer Pyotr Ilyich Tchaikovsky and his brother Modest, and became good friends with them.Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man, p.

Later that year he returned to New Orleans in 2006 and began working and writing articles for Nola.com's Music and Culture sections. Around this time he met rapper and producer William Kendrick (stage name "ill Will the Champ") through a mutual friend, and became interested in rapping. He recorded his first mixtape Ramblin's of an Outer Child, Inner Man, using the instrumental versions of popular songs.

Tolstoi, L., Polnoe sobranie sochinenli, 84:200–201. As quoted in Poznansky, Tchaikovsky: The Quest for the Inner Man, 583. Another factor Pozansky mentions is that Tchaikovsky, already in gastric distress Thursday morning, drank a glass of the alkaline mineral water "Hunyadi János" in an attempt to ease his stomach. The alkaline in the mineral water would have neutralised the acid in Tchaikovsky's stomach.

The first performance in Hamburg, on 19 January 1892, was conducted by Gustav Mahler, in the composer's presence. Tchaikovsky was applauded after each scene and received curtain calls at the end. He attributed its success to Mahler, whom he described as "not some average sort, but simply a genius burning with a desire to conduct".Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man, p. 543.

The agrarian country lags behind and makes room for the inner man. This work is part of most anthologies of Venezuelan and Latin American Storytellers. One of the works that best describes the author as a man of ideals is certainly Cuando cayó el Miliciano (When the Militiaman fell). In 1961, he translated Poemas Piaroas (Piaroas Poems), interesting Venezuelan aboriginal poems into Italian (Rome, Italy).

Another version holds that Tchaikovsky had been undergoing a severe personal crisis. This crisis was precipitated, according to some accounts, by his infatuation for his nephew, Vladimir Davydov, who was frequently referred to by the nickname "Bob" by the Davydov family and the composer.Polyansky, Tchaikovsky: The Quest for the Inner Man, 333. This would reportedly explain the agonies expressed in the Sixth Symphony, as well as the mystery surrounding its program.

It was exactly this circle of intimates, however, that Drigo accused of concealing the "truth", [Poznansky's quotation marks for emphasis] demanding false testimonies from authorities, physicians and priests. Only by swearing Glazunov to the strictest secrecy would anyone in this circle have revealed the "truth". That Glazunov would then share this information with Mooser, Poznansky concludes, is virtually inconceivable since it would have compromised Glazunov entirely.Poznansky, Tchaikovsky: The Story of the Inner Man, 606.

O'Connell, The Inner Man: Good Things to Eat and Drink and Where to Get Them, 1891. O'Connell wrote the libretto for a romantic opera entitled Bluff King Hal, working with fellow Bohemian Club member Humphrey John Stewart who composed the music.Stewart at al, Bluff King Hal, 1892. The opera was performed at San Francisco's Grand Opera House in 1892,Master hands in the affairs of the Pacific Coast: historical, biographical and descriptive.

Catastrophe [January 1988] The gags included in this volume are: Vocation, No! Carnival is Not Dead!, There’s a Butterfly, and Then There’s a Butterfly, The Alarm, The World As Flupke Would Like It (1), (2), & (3), The Remedy, Interview, He Wanted a Disaster, Mix Up, Upper-Style Horsemanship, An Inner Man, Apropos, The Art of Diving, Spiritualism, The Etruscan Vase, Secret Police, The Hiccup, Quick Builds a Wireless System, Pilfering, The Pancakes, and Patient Flupke.

He has held several academic and clinical positions in Australia and overseas. O'Connor has had a longstanding involvement in working therapeutically with men and is a former columnist with the Good Weekend magazine. O'Connor is the author of a number of books, including Mirror on Marriage (1973), Understanding Jung (1985), Dreams and the Search for Meaning (1986), The Inner Man (1993), Looking Inwards (2003) and Understanding the Mid-Life Crisis (1981) which is his best- known and most influential work.

In 1891, when she was unable to continue to appear in The Queen of Spades due to her condition, Nikolay refused to sing with a substitute soprano, and so the opera was removed from the program until Medea was able to return.Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man, p. 524 The Figners also created the title soprano role and that of the tenor part of Count Vaudémont in Tchaikovsky's opera Iolanta in 1892. Tchaikovsky dedicated his Six Romances, Op. 73 (1893) to Nikolay Figner.

Using an air rifle, Sick Boy shoots a dog, which then attacks its skinhead owner, giving Sick Boy the excuse he needs to kill the dog, which he proceeds to do, using its own collar. He delights when a police officer arrives and informs Sick Boy that he will be recommended for a commendation. Searching for the Inner Man - Narrated by Renton. An important chapter in which Renton reflects on why he used heroin after seeing several psychiatrists, all of whom have different approaches to clinical psychology taken from various 20th-century psychologists.

Pyotr Ilyich Tchaikovsky always regarded Don Giovanni – and its composer – with awe. In 1855, Mozart's original manuscript had been purchased in London by the mezzo-soprano Pauline Viardot, who was the teacher of Tchaikovsky's one-time unofficial fiancée Désirée Artôt (whom Viardot may have persuaded not to go through with her plan to marry the composer). Viardot kept the manuscript in a shrine in her Paris home, where it was visited by many people. Tchaikovsky visited her when he was in Paris in June 1886,Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man, p.

Operas by Russian composers which were presented included those of Mikhail Glinka, Alexander Dargomyzhsky and Anton Rubinstein, among others.Poznansky, Alexander, Tchaikovsky: The Quest for the Inner Man (New York: Schirmer Books, 1991), p.62 The String Quartet of the Russian Musical Society of Saint Petersburg in the 1880s; (left to right) Leopold Auer, Johann Wilhelm Zacharias Pickel, Hieronymus Weickmann, Aleksandr Verzhbilovich Most important, however, were the music classes offered by the RMS, open to all students, which eventually gave rise to professorial education.Poznansky, 62 These classes were held at the Grand Duchess's home, the Mikhailovsky Palace.

Composer's note in score, as quoted in Warrack, 202. Tchaikovsky had always held Don Giovanni in the greatest awe, and regarded Mozart as his musical god. The great soprano Pauline Viardot-Garcia, who was the teacher of Tchaikovsky's one-time unofficial fiancée Désirée Artôt (and whom she may have persuaded not to go through with her plan to marry the composer), had purchased the manuscript of the opera in 1855 in London, and kept it in a shrine in her home, where it was visited by many people. Tchaikovsky visited her when he was in Paris in June 1886,Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man, p.

The term "Spiritual Christianity" () refers to "folk Protestants" (narodnye protestanty), non-Orthodox indigenous to the Russian Empire that emerged from among the Orthodox, and from the Bezpopovtsy Raskolniks. Origins may be due to Protestant movements imported to Russia by missionaries, mixed with folk traditions, resulting in tribes of believers collectively called sektanty (sects). When discovered, these tribes of heretics were typically documented by Russian Orthodox Church clergy with a label that described the heresy – not fasting, meeting on Saturday, rejecting the spirit, genital and breast mutilation, self-flagellation, etc. These heterodox (non-orthodox) groups "rejected ritual and outward observances, believing instead in the direct revelation of God to the inner man".

In these, he codified and transmitted the wisdom of the Desert Fathers of Egypt. The Institutes deal with the external organization of monastic communities, while the Conferences deal with "the training of the inner man and the perfection of the heart". The Institutes were meant to help Castor to establish a coenobium following the model of Egypt, in contrast to the existing monastic life in Gaul, which included the work of Martin of Tours. According to Hugh Feiss the Institutes are a counterweight to Sulpicius Severus’ Life of Martin and Dialogues, and are an attempt to put order into a movement Cassian regarded as chaotic.

Camillo names these planets: the moon, Mercury, Venus, Mars, Jupiter and Saturn. He omits the name of the earth. Arranged in an ascending order from the planets, and affected by their influence, are a further six levels, which, broadly speaking, represent a gradual development from nature to art. These upper levels are named: The Banquet, The Cave, The Gorgons, Pasiphae, The Sandals of Mercury and Prometheus. The Banquet and the Cave, are the most ‘elemental’ of the levels; these are the levels where creation first began. The levels of the Gorgons, and Pasiphae, are where the ‘inner’ man is revealed in relation to the cosmos; these levels are part nature, part art.

The Beghards were often men to whom fortune had not been kind—men who had outlived their friends, or whose family ties had been broken by some untoward event and who, by reason of failing health or advancing years, or perhaps on account of some accident, were unable to stand alone. If "the medieval towns of the Netherlands found in the Beguinage a solution of their feminine question", the growth of the Beghard communities provided a place for the worn-out working man. The men had banded together in the first place to build up the inner man. While working out their own salvation, they remained mindful of their neighbors and, thanks to their connection with the craft-guilds, they influenced the religious life.

Back in the 1940s when UNESCO was founded, the popular Peruvian ambassador recalled that it was Dr.Maria Montessori's philosophy of the "inner man" that triggered off a rich spiritual discussion among the founding members of the Executive Board. Mesdames Halima Inayatullah of Pakistan, Paronetto-Valier of Italy and Ulvhammer of Sweden were attracted to the O.B Montessori Pagsasirili Preschool and Mothercraft programs. Soliven demonstrated the modified Montessori Pagsasarili Program by convening a class compound of the children of African, European, Asian, and Latin American employees in the 2 succeeding years during which she participated in the spring seasons at Place des Fontenoy in Paris. Dr. Zacarias of the Education Committee adapted several Montessori ideas in their primary school experiment in South Africa.

Catharose de Petri (1902–1990) Catharose de Petri (real name Henriette Stok Huyser 1902–1990) was a Dutch-born mystic and co-founder of the Lectorium Rosicrucianum, an international esoteric school based on Gnostic ideas of Christianity. Catharose de Petri founded the Lectorium in 1935 with two other Dutch mystics, Jan van Rijckenborgh and his brother Zwier Willem Leene after meeting them as a member of the Dutch branch of Max Heindel's Rosicrucian Fellowship. The three broke away from Heindel's interpretation of the Rosicrucian message to form their own movement, the Lectorium Rosicrucianum. With van Rijckenborgh and Leene Catharose wrote several books on the Gnostic vision of the Lectorium, speaking of a transformation of the inner man through the Christian/Rosicrucian Gnosis.

As a youngster I spent every moment I could hunting. I used to come home from school at 2:30 in the wintertime and I was out of the house, hunting until sunset." Masters completed high school at Anderson in 1927 at age 16, delivering the valedictory speech when he was still only 16, saying, "If we fail to prepare for our role in society, we play falsely with our God, our country, and with the inner man, our conscience."Original copy of the valedictory speech, in Masters Family library, 1927 Though he had appointments to both the United States Military Academy and the United States Naval Academy upon high school graduation,Oral History Collection: "I felt driven, somewhere deep inside me, I wanted to be a soldier, or a sailor, or a Marine.

Tchaikovsky tells us as much in a letter he wrote his sister Alexandra Davydova during his honeymoon: > After three days with them in the country, I begin to see that everything I > can't stand in my wife derives from her belonging to a completely weird > family, where the mother was always arguing with the father—and now, after > his death, does not hesitate to malign his memory in every way possible. > It's a family in which the mother hates (!!!) some of her own children, in > which the sisters are constantly squabbling, in which the only son has > completely fallen out with his mother and all his sisters, etc., > etc.Klimenko, Ivan, Moi Vospominany, as quoted in Poznansky, Alexander, > Tchaikovsky: The Quest for the Inner Man (New York: Schirmer Books, 1991), > 226.

Its first performance took place on 15/27 February 1869 at the eighth concert by the Russian Musical Society in Moscow, conducted by Nikolai Rubinstein. Tchaikovsky had not written it with any known program, but for the premiere performance, the text of verses by Konstantin Batyushkov about the futility of human life were added as an epigraph to the score,Alexander Poznansky, Tchaikovsky: The Quest for the Inner Man although it is not certain that this was Tchaikovsky's idea, or that he was even familiar with those verses. While the audience were baffled by the discrepancy between the melancholy theme of the Batyushkov verses and the brighter tenor of the music - its majestic introduction, lyrical and dance-like allegro, and cheerful finale - they nevertheless applauded the music warmly.

By 1843, Donizetti was exhibiting symptoms of syphilis and probable bipolar disorder: "the inner man was broken, sad, and incurably sick", states Allitt.Allitt 1991, p. 43 Ashbrook observes that the preoccupation with work which obsessed Donizetti in the last months of 1842 and throughout 1843 "suggests that he recognised what was wrong with him and that he wanted to compose as much as he could while he was still able" But after the success in Paris, he continued working and left once again for Vienna, arriving there by mid-January 1843. Shortly thereafter, he wrote to Antonio Vasselli outlining his plans for that year, concluding with the somewhat ominous: "All of this with a new illness contracted in Paris, which has still not passed and for which I am awaiting your prescription"Donizetti to Vasselli, 30 January 1843, in Weinstock 1963, p.

The first and more important criticism he parried by citing biblical examples of the deposition of bad rulers, stressing Bar Mama's unfitness for his position, and suggesting that he was 'as good as dead': > When this Bar Mama had estranged himself from the patriarchal throne, and > might just as well have been dead as alive, the bounty of our Saviour chose > an excellent monk of the monastery of Beth Qoqa, named Sulaqa, and created > him catholicus. A long passage in one of these poems lists a catalogue of Bar Mama’s offences: > Observe and consider attentively, wise reader, how the justice of the Most > High hurled down this impure Bar Mama from his lofty throne. Because his > sins accumulated and his injustices multiplied, Justice justly manifested > herself and rejected him like false coin. His outward behaviour attests the > inner man, and his actions declare that his end is near.