That's why cheap, pay-as-you-go phones, known as burners, flood the US-Mexico borderlands, despite the inhospitality of the natural environment.
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And the presence of gay communities in cities is less a product of the nature of cities than the inhospitality of rural areas and small towns to gays.
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For more than a year after his election in 2018, Salvini was happy to hold the spotlight, taking the credit and the blame for Europe's inhospitality to migrants.
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Tertullian used Eve's disobedience to slander women as "the devil's gateway," and Byzantine persecutors popularized the idea that God smote Sodom and Gomorrah — cities once thought guilty of inhospitality — for homosexuality.
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They > all preserve, however, the common characteristics of barrenness, > inhospitality, and misery.
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The scholars cite adultery, lying, unrepentance, pride, gluttony, indifference to the poor, inhospitality, etc.
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Its use in the parallel story in Judges 19 is also invoked in support of this meaning,Sodom: Inhospitality or Homosexuality?, by Dave Miller, Ph.D., Apologetics PressDr.
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The spring Melite, according to Kerenyi 1951:131. The peasants there refused to allow her to do so by stirring the mud at the bottom of the pond. Leto turned them into frogs for their inhospitality, forever doomed to swim in the murky waters of ponds and rivers.
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He is taken to the police station for disorder to the public service. Sandhya returns to the village, firmly decided to continue, defying the ignorance and the inhospitality of the inhabitants. Marudhu continues putting obstacles in the way, burning the tent where she sheltered. The doctor sets to keep her cool.
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" Helminiak argues that Biblical passages said to be against homosexuality (and same-sex marriages) do not actually say anything against gay and lesbian sexual relationships or identity. "The sin of Sodom was inhospitality, not homosexuality. Jude condemns sex with angels, not sex between two men. Not a single Bible text indisputably refers to lesbian sex.
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Chrysostom believed that the male passive partner had effectively renounced his manhood and become a woman; such an individual deserved to be killed, "driven out and stoned". Chrysostom was particularly influential in shaping early Christian thought that same-sex desire was an evil that ultimately resulted in social injustice, altering the traditional interpretation of Sodom as a place of inhospitality, to one where the sexual transgressions of the Sodomites became paramount.
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22:11; 33:26cf. Straight & Narrow?: Compassion and Clarity in the Homosexuality Debate, Thomas E. Schmidt In the Gospel of Matthew (and corresponding verse) when Jesus warns of a worse judgment for some cities than Sodom, inhospitality is perceived by some as the sin, while others see it fundamentally being impenitence: The nonsexual view focuses on the cultural importance of hospitality, which this biblical story shares with other ancient civilizations, such as Ancient Greece and Ancient Rome, where hospitality was of singular importance and strangers were under the protection of the gods. James L. Kugel, Starr Professor of Hebrew Literature at Harvard University suggests the story encompasses the sexual and non-sexual: the Sodomites were guilty of stinginess, inhospitality and sexual license, homo- and heterosexual in contrast to the generosity of Abraham, and Lot whose behavior in protecting the visitors but offering his daughters suggests he was "scarcely better than his neighbors" according to some ancient commentators, The Bible As It Was, 1997, pp. 179–197.
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The Hebrew Bible contains several other references to Sodom and Gomorrah. The New Testament also contains passages of parallels to the destruction and surrounding events that pertained to these cities and those who were involved. Later deuterocanonical texts attempt to glean additional insights about these cities of the Jordan Plain and their residents. Additionally, the inhospitality which triggered the destruction is reminiscent of the Book of Judges' account of The Levite's Concubine.
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Veronica and Philip are reunited. In the end, the three of them are seen driving off in Von Helsing's Citroën, out of Transylvania to Czechoslovakia. Due to the havoc that Von Helsing wrought in Vaubrac, he decides to leave the country for England with his two new friends, although he feels his exorcism services might still be needed for future devilry in his native land. Light- heartedly, Philip jokes about the inhospitality of Vaubrac and is relieved by leaving.
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From 1801–02, the First Baptist Church built a new stone structure at its site on Gold Street. During the period they were located there, the congregation's "inhospitality" to African-Americans provoked the founding of the Abyssinian Baptist Church. Under the leadership of Dr. Spencer Cone, the congregation relocated in 1842 to a Gothic revival structure at 354 Broome Street at the intersection of Elizabeth Street. This was also the headquarters of the Baptist Home and Foreign Mission Board.
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Albany is the second oldest state capital in the United States.Rittner (2002), back cover (The oldest is Annapolis, Maryland.) As the state capital, Albany drew many visitors in the 1780s. As historian John Bach McMaster has explained, they did not enjoy their visit: :Travellers of every rank complained bitterly of the inhospitality of the Albanians, and the avarice and close-fistedness of the merchants. [The environment had not] modified one jot the cold, taciturn, stingy Dutchman.
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Lake Yaxha is surrounded by dense forest. Nojpetén fell to a Spanish assault on 13 March 1697, more than 150 years after the conquest of the rest of the Yucatán Peninsula and more than 160 years after the conquest of the Guatemalan Highlands. The lengthy delay in conquering the Petén region was due to a combination of its geographical remoteness and inhospitality and the fierce reputation of its Maya inhabitants. During this time the Itza used the Yalain as an eastern buffer against Spanish approach from Belize.
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The 9th Duke was succeeded by his and Consuelo Vanderbilt's eldest son: John, 10th Duke of Marlborough (1897–1972), who after eleven years as a widower, remarried at the age of 74, to (Frances) Laura Charteris, formerly the wife of the 2nd Viscount Long and the 3rd Earl of Dudley, and granddaughter of the 11th Earl of Wemyss. The marriage was short-lived, however; the Duke died just six weeks later, on 11 March 1972. The bereaved Duchess complained of "the gloom and inhospitality of Blenheim" after his death, and soon moved out.
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During the process of ratifying the new church's constitution, disputes developed which split its dioceses into two American churches and a separate Canadian church. These were the Anglican Catholic Church led by Mote, the Diocese of Christ the King (now the Anglican Province of Christ the King) led by Morse, and the Anglican Catholic Church of Canada. In 1981, Doren and others left the Anglican Catholic Church to found the United Episcopal Church of North America in opposition to the alleged inhospitality of the other jurisdictions towards low churchmen.
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As such, Red Field points to the different alternatives, some more extreme than others, that are open to the people of remote and poor areas: leave, take up religion or crime, or take up revolutionary struggle. A movie of the same name based upon the novel was released in 1964. Seara Vermelha primarily explores the themes of suffering within poverty. Amado also explores the idea of nature and the inhospitality of the Brazilian north eastern wilderness and landscape through which the characters must travel to search for a better life in São Paulo.
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Both the non-sexual and the homosexuality view invoke certain classical writings as well as other portions of the Bible.Bailey, Homosexuality and Western Tradition, pp. 1–28; McNeil, Church and the Homosexual, pp. 42–50; Boswell, Christianity, Social Tolerance, and Homosexuality, pp. 92–97 Here the nonsexual view focuses on the inhospitality aspect, while the other notes the description detestable or abomination, the Hebrew word for which often denotes moral sins, including those of a sexual nature.Lv.18:22; 26–27,29,30; 20:13; Dt. 23:18; 24:4 1Ki. 14:24; Ezek.
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Grundlagen kollektiven Verhaltens (The Inability to Mourn: Principles of Collective Behaviour), first published in 1967, discussing why the Holocaust, the war crimes, and the sentiment of guilt on the offender's part were not dealt with adequately in post-war German society. Mitscherlich pointed specifically to the Germans' inability to mourn their beloved leader, Adolf Hitler. Another important book Alexander Mitscherlich wrote was Die Unwirtlichkeit unserer Städte: Anstiftung zum Unfrieden (The inhospitality of our cities. A deliberate provocation) first published in 1965 that deals with the societal and psychological consequences of urban planning and architecture in post-war Germany.
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As the legend goes, in 1595, Guru Arjan Dev (1563–1606), the Fifth Sikh Guru, with some of his followers visited the village of Baherwal. However, the holy man was not received with due hospitality. So he passed on to the neighboring village of Jambar Kalan where he lay down on a Charpai (cot) under a shady tree. By this time, Hem Raj, a Sandhu Jat, Chaudhari or headman of Baherwal, who was absent when the Guru passed through his village, heard of what had occurred and ashamed of his town-men's inhospitality went to Jambar Kalan and brought the Guru back to his town.
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The narrative pretext is a hunting trip into the northern reaches of Transylvania region and into Maramureş, during which the protagonist, a forestry clerk named Venetici (from venetic, "stranger") is confronted with differences in customs and the hostility of locals. In his 1934 review of the novel, Călinescu suggested that the theme of the book partly deals with a cultural tension between, on one hand, the "asperities" of character encouraged by the Habsburg legacy in Transylvania and, on the other, the social characteristics introduced after the "Great Union". Crohmălniceanu finds that a defining element of Lupii is the inhospitality of local characters, which offers Nicodin grounds for "ironic reflections with erudite references". In his definitive history of Romanian literature (first published in 1941), Călinescu nuanced his positive appraisal of Lupii.
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Arab world A great deal of debate has been paid by the field of comparative politics to how the Arab region was able to avoid the third wave of democratisation. A number of arguments have been offered by professionals in the field, ranging from a discussion of prerequisites for democratisation not supported by the Arab culture to a lack of democratic actors initiating the necessary democratic transition. Marsha Pripstein Posusney argues that the "patriarchal and tribal mentality of the culture is an impediment to the development of pluralist values", rendering Arab citizens prone to accept patriarchal leaders and lacking the national unity that many argue is necessary for democratization to be successful. Eva Bellin concedes that the prevalence of Islam is a distinguishing factor of the region and therefore must contribute to the region's exceptionalism, "given Islam's presumed inhospitality to democracy".
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That is undoubtedly one of the saddest chapters in the history of relations between Africa and the West. As Immanuel Kant, although a racist, conceded in one of his works Eternal Peace and Other Essays: 'If we compare the barbarian instances of inhospitality...with the inhuman behavior of the civilized, and especially the commercial, states of our continent, the injustice practiced by them even in their first contact with foreign lands and peoples fills us with horror; the mere visiting of such peoples being regarded by them as equivalent to a conquest...The Negro lands,...The Cape of Good Hope, etc., on being discovered, were treated as countries that belonged to nobody; for the aboriginal inhabitants were reckoned as nothing...And all this has been done by nations who make a great ado about their piety, and who, while drinking up iniquity like water, would have themselves regarded as the very elect of orthodox faith.' Africa has yet to recover from the multiple wounds inflicted on her by this Western invasion.
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According to scholars, the biblical text describing the battle and the events surrounding it is considerably late in date, originating close to the time of the Deuteronomist's compilation of Judges from its source material, and clearly has several exaggerations of both numbers and of modes of warfare. Jewish Encyclopedia Additionally, the inhospitality which triggered the battle is reminiscent of the Torah's account of Sodom and Gomorrah. Many Biblical scholars concluded that the account was a piece of political spin, which had been intended to disguise atrocities carried out by the tribe of Judah against Benjamin, probably in the time of King David as an act of revenge or spite by David against the associates of King Saul, by casting them further back in time, and adding a more justifiable motive. More recently, scholars have suggested that it is more likely for the narrative to be based on a kernel of truth, particularly since it accounts for the stark contrast in the biblical narrative between the character of the tribe before the incident and its character afterwards.
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