Farouk eventually settles in Ireland, and his narrative is braided with the stories of two other shattered men there: Lampy, young and lovelorn, and John, frantically expiating for a life of violence.
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Or else they harangued Heather to get every last bit of help that hospice entitled them to, and then more than that—extra hours, extra supplies, more I.V. fluid—maybe as a way of expiating guilt or proving love, or maybe just because they were that kind of aggressive person.
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Aziz Ansari, who shares a manager and booking agent with Louis, pointedly refused to discuss the allegations in an interview with The Daily Beast -- seconds after happily expiating on the creative seed, as it were, that led him to write an episode of his hit series "Master of None" about making a citizen's arrest of a man masturbating on the subway.
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Fear on Trial is a 1975 American TV film about the blacklisting of John Henry Faulk.George C. Scott Changes His Mind Haber, Joyce. Los Angeles Times 10 Mar 1975: e8.Expiating the Injustice to John Henry Faulk: Expiating the Injustice to Faulk Warga, Wayne.
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Manumission of a Muslim slave was encouraged as a way of expiating sins.Gordon 1987, p. 40.
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'Abd; Encyclopedia of Islam children of slaves or prisoners of war could become slaves but only non- Muslims.Du Pasquier, Roger, Unveiling Islam, p. 67 Manumission of a slave was encouraged as a way of expiating sins.Gordon 1987, p. 40.
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Prāyaśchitta (प्रायश्चित्त) literally means "atonement, expiation, penance". Prāyaśchittas are asserted by the Dharmasutra and Dharmashastra texts as an alternative to incarceration and punishment, and a means of expiating bad conduct or sin such as adultery by a married person.Kane, P.V. History of the Dharmaśāstras Vol. 4 p.
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Death becomes victory, martyrdom is an expiating sacrifice, and Satan will be overcome only by such nonresistant suffering. That was the teaching of Daniel 3 (the three men in the furnace) and of the Second and Third Book of the Maccabees (e.g., the story of the mother and her seven sons). In short, the apocalyptic, pre-Christian literature offers this double justification of martyrdom: causally it is inescapable, and teleologically ("what for") it is absolutely meaningful.
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In 2003, the Henley Royal Regatta renamed the Women's Quadruple Sculls the "Princess Grace Challenge Cup." The Henley Stewards invited her to present the prizes at the 1981 regatta, expiating the ill will from her father's falling foul of its amateurism rules in 1920. Prince Albert presented the prizes at the 2004 regatta. Les Ballets de Monte-Carlo was established in 1985, in accordance to the wishes of Princess Grace, with its first performance taking place on 21 December.
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Several years later Gregory's mother discovers the tablet, still in his possession, and realizes that she has married, and borne children by, her own son. Dismayed by the realization of what they have done, Gregory and Sibylla decide on a life of severe penance as a means of expiating their guilt. Gregory becomes a hermit, living on a rock in the middle of a lake. Sibylla devotes her life to the care of lepers, and refuses to have their second daughter christened.
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" In her view, Eliot's prioritisation of "observation rather than imagination... inexorable analysis rather than sensibility, passion or fantasy" means that she should not be held amongst the first ranks of novelists. (Reprinted from Swinden, Patrick, ed. [1972], pp. 56–60). The German philosopher Friedrich Nietzsche, who read Middlemarch in a translation owned by his mother and sister, derided the novel for construing suffering as a means of expiating the debt of sin, which he found characteristic of "little moralistic females à la Eliot.
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London: Faith Press, p. 69 Hilasterion is translated as "expiation" in the Revised Standard Version and the New American Bible (Revised Edition), and as "the means of expiating sin" in the New English Bible and the Revised English Bible. The New Revised Standard Version and the New International Version translate this as "sacrifice of atonement". Dodd argued that in pagan Greek the translation of hilasterion was indeed to propitiate, but that in the Septuagint (the oldest Greek translation of the Hebrew OT) that kapporeth (Hebrew for "covering")Easton's Bible Dictionary, p.
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The corpus of hadith attributed to Muhammad follows the general lines of Quranic teaching on slavery and contains a large store of reports enjoining kindness toward slaves. Murray Gordon characterizes Muhammad's approach to slavery as reformist rather than revolutionary. He did not set out to abolish slavery, but rather to improve the conditions of slaves by urging his followers to treat their slaves humanely and free them as a way of expiating one's sins. While some modern Muslim authors have interpreted this as indication that Muhammad envisioned a gradual abolition of slavery, Gordon argues that Muhammad instead assured the legitimacy of slavery in Islam by lending it his moral authority.
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No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, karbanot cannot atone for a malicious, deliberate sin. In addition, karbanot have no expiating effect unless the person making the offering sincerely repents of his or her actions before making the offering, and makes restitution to any person who was harmed by the violation. The completely righteous (mean a man who did nothing wrong in his life) enjoy in this life and in the life after. The not completely righteous or completely wicked suffer for their sins in this world in order to atone for their sins through the humiliation, poverty, and suffering that God sends them.
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While no physical evidence exists to prove the veracity of the story that Saul was briefly king of Poland, it has nonetheless gained a firm place in the folklore of the Jewish people. The version of the story set forth in the Jewish Encyclopedia reads as follows: At a point in his life, Lithuanian noble Nicholas Radziwill, wishing to do penance for the many atrocities he had committed while a young man, undertook a pilgrimage to Rome in order to consult the pope as to the best means for expiating his sins. The pope advised him to dismiss all his servants and to lead for a few years the life of a wandering beggar. After the expiration of the period prescribed, Radziwill found himself destitute and penniless in Padua, Italy.
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The meaning of the kerygma of 1 Corinthians 15:3–8 for Paul is a matter of debate, and open to multiple interpretations. For Paul, "dying for our sins" gained a deeper significance, providing "a basis for the salvation of sinful Gentiles apart from the Torah." Traditionally, this kerygma is interpreted as meaning that Jesus' death was an "atonement" for sin, or a ransom, or a means of propitiating God or expiating God's wrath against humanity because of their sins. With Jesus' death, humanity was freed from this wrath.David G. Peterson (2009), Atonement in Paul's writing In the classical Protestant understanding humans partake in this salvation by faith in Jesus Christ; this faith is a grace given by God, and people are justified by God through Jesus Christ and faith in Him.
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