370 Sentences With "evening prayer" | Random Sentence Generator

A Sunday evening prayer service at the church was canceled.

Villagers hold an evening prayer inside a temporary shelter in Pamenang.

"Sunday-evening prayer is one of the largest community draws," Roberts said.

I usually prayed Maghrib, the evening prayer, by myself in the family room.

Three years later, a bomb detonated outside a Bohra mosque moments after an evening prayer service.

Before leaving for the restaurant, the professors spread their shawls by the river for the evening prayer.

At a packed Wednesday evening prayer meeting, the membership voted not to allow those five black people in.

Nine people were killed when a shooter opened fire at an evening prayer service at Emanuel African Methodist Episcopal Church.

They haven't been able to visit, but Marquet goes to evening prayer meetings in one of the common spaces at Rainbow.

Gunmen killed five in Quebec City as they opened fire during the evening prayer at a mosque, the New York Times reports.

CALLED to evening prayer, 2003,500 schoolboys shuffle in very long lines along a grand arcade built in the shadow of a granite plateau.

One of the members walking in for the Isha, or evening prayer, seems happy to see us even though we are complete strangers.

A couple paused at the entrance for the evening prayer, heads bowed, holding hands, balancing nachos and a cola in their free hands.

But he said it could be "significant" because the attack came at evening prayer time, when fighters might have been concentrated in one area.

First, while U.S. officials say the strike happened after evening prayer ended, the report says the strike happened about 15 minutes before prayer started.

According to Abdul Razaq, one of the spectators, the matches had ended and spectators joined in the evening prayer before filtering out of the area.

They went to the King Fahad Mosque for the evening prayer and met an imam — Thumairy — who also met privately that evening with the hijackers.

When the fire broke out, the girls' father was attending an evening prayer at the Masjid-Ur-Rahmah, the mosque where Mr. Kabba is an imam.

Anyone who remembers the vendors crying "Bozaaaa!" in the streets after the evening prayer has appreciated the service they have done to brighten our long winter nights.

Mr. Maynard said his client had an open-door policy at his home, inviting friends over after evening prayer or taking in those who needed a place to stay.

Thousands of Palestinians performed evening prayer in the streets in East Jerusalem as the 11-day crisis teetered between resolution and a broader contest over control of the sacred plateau.

On most days, the talks ended after evening prayer, as a female musician played piano under a large chandelier of the hotel lobby behind curtains separating the talks from resort guests.

Over a decade's time, Al Maad Al Islami grew slowly from a handful of members who prayed there five times a day to more than 200 people attending evening prayer on Fridays.

Second, the report says, local residents said it was well known there are religious lectures in the building every Thursday between sunset prayer and evening prayer, about the time the strike happened.

There was also the necessity of packing their own kosher food — which usually meant cold meals — and fitting morning, afternoon and evening prayer sessions between car trips to games across the Northeast.

Last week, suicide bombers claimed by the Islamic State barged into a Shiite mosque in the western city of Herat as worshipers were standing for evening prayer and killed at least 37 people.

The jets struck the village, southwest of Atarib near Aleppo, as the mosque was full of worshippers at evening prayer, said the Observatory, which monitors the Syrian war via a network of contacts across the country.

The sentencing came a day after a jury convicted Mr. Osborne of murder and attempted murder, after he drove a rented van into a crowd leaving Evening Prayer, in the Finsbury Park neighborhood of North London.

KABUL, Afghanistan — Just like any other day, Zareen Gul, 60, held the hand of her grandson, Ali Seyar Nazari, 10, and left home to attend the early evening prayer in their neighborhood mosque in the west of Kabul.

The first two songs, "To Know Your Mission" and "Evening Prayer" contextualize the album's existential anxiety with spiritual yearnings and wet admissions of sentimentality, but the concreteness of their details, intended to be clever, is not a substitute for wit.

As thousands gathered on the steps facing the sacred river for the evening prayer ceremony on Thursday, a large sign with Mr. Modi's "watchman" slogan, projecting himself as the protector of India, floated in front of them in lit letters.

Francis made the appeal in an evening prayer service with leaders of the Armenian Apostolic Church on the second day of a trip in which he has risked Turkey's anger by labeling the events of 1915 a genocide, a term Ankara rejects.

When the evening call to prayer is finally made (or when the alarm on your phone's Muslim prayer app goes off), we break the day's fast with a light meal — really more of a snack — called an iftar (literally "breakfast"), before performing the evening prayer.

But his life is so intertwined with the third floor corner of the library that the Afghan government continues to pay him a small stipend and Mr. Wujodi continues to show up every day, often the last to leave as the sound of evening prayer echoes in the dusk.

Evening Prayer Wednesday 9.00 a.m. Morning Prayer; Noon Eucharist, followed by bring and share lunch; 5.00 p.m. Evening Prayer Thursday 9.00 a.m. Morning Prayer; 4.30 p.m.

Morning Prayer; 9.30 a.m. Eucharist; 4.30 p.m. Evening Prayer Saturday 9.00 a.m. Morning Prayer; 9.30 a.m. Eucharist; 4.30 p.m. Evening Prayer The church opens every day for private prayer from 10.00 a.m. to 4.00 p.m.

It provided the model for Morning and Evening Prayer in Common Worship.

Evensong is sung on selected Sunday afternoons and evening prayer is observed all other Sundays.

Monday 9.00 a.m. Morning Prayer; 4.30 p.m. Evening Prayer Tuesday 9.00 a.m. Morning Prayer; 4.30 p.m.

The Lutheran Service Book and Evangelical Lutheran Worship feature the psalm prominently in their Evening Prayer services.

Italian Jews read it at the Maariv (Evening Prayer) of the first and second day of Passover.

The congregation offers Sunday services in Spanish at 11 a.m. and Wednesday evening prayer meetings at 7 p.m.

There is a Eucharistic service every Sunday, daily morning and evening prayer sessions and a daily Eucharistic service (two on Wednesdays).

Evening snacks are served at 4pm. The time after this is students' free time. Though not specified, but students are expected to indulge in an outdoor activity during this time. The evening prayer time varies according to the season. In summer, the evening prayer starts at 6:45pm while in winter, it starts at 5:45pm.

Evening Prayer (Vespers) includes Psalms 121 [120], 130 [129], and a canticle from Philippians, known sometimes as the Kenotic Hymn (Phil 2:6-11). This is followed by a short reading, a responsory, the Canticle of Mary (Magnificat), and the intercessions (preces). The hour of Night Prayer (Compline) is taken from Sunday after Evening Prayer II (Second Vespers).

Morning Prayer and Evening Prayer are said daily in the Chapel, and the Holy Eucharist is celebrated Tuesdays at 7:30 a.m. and other weekdays (except Mondays) at 10 a.m. If Monday is a Holy Day, Evening Prayer is followed by a celebration of the Holy Communion. Morning Prayer is said 15 minutes before the Eucharist.

Nevertheless, in England churchwardens have authority to officiate at Morning and Evening Prayer if a priest or licensed lay person is unavailable.

The canticles are part of the daily service of Evening Prayer in the Anglican church and have been set to music often.

Holden Evening Prayer was composed by Marty Haugen, a prolific liturgical composer, while he was on sabbatical in the Village during the winter of 1986.

Before feast days and Sundays, all-night vigils were held. At 7:30 p.m. dinner was served. There was common evening prayer at 9:00 p.m.

On Sundays the church usually holds three morning services – a Said Eucharist in traditional language, Morning Prayer and a Sung Eucharist. An Evening Prayer is also held.

Following the publication of the 1552 Prayer Book, a revised English Primer was published in 1553; adapting the Offices and Morning and Evening Prayer, and other prayers, for lay domestic piety.

Morning Prayer and Evening Prayer are offered in most churches and congregations daily, and Evening Prayer, "Evensong", is often sung (except for the Psalms) on Sundays and feasts. Feast days are celebrated by most communities on a Sunday near the feast day, or at least in the same month. The church in its canons accepts and teaches the seven sacraments of the Church, Baptism, Holy Eucharist, Confirmation, Penance, Holy Matrimony, Holy Orders, and Anointing of the Sick.

The church maintains a daily Eucharist service and has done since its founding in 1893. The Daily Offices of Morning and Evening Prayer are also said publicly every day of the year.

After the Second Vatican Council, which decided that the hour of prime should be suppressed, Pope Paul VI decreed a new arrangement of the Liturgy of the Hours. The modern Liturgy of the Hours usage focuses on the three major hours and from two to four minor hours. The major hours consist of the Office of Readings (formerly Matins), Morning (or Lauds) and Evening Prayer (or Vespers). The character of Morning Prayer is that of praise; of Evening Prayer, that of thanksgiving.

Next door to the church is St Andrew's Primary School. The church enjoys a close relationship with the school which is also a church controlled school; classes occasionally visit the church for acts of worship.Information booklet for parents and pupils, January 2013 from St Andrew's CofE Primary School, accessed 7 March 2013 The church is open every day with morning and evening prayer on Mondays, Tuesdays and Thursdays. Sunday communion services are at 8am and 10am, with evening prayer at 6pm.

In the early 2000s a three-stop portable continuo organ was acquired, which provides accompaniment for sanctuary services such as Vespers/Evening Prayer, and is also used for continuo purposes in appropriate choral and orchestral repertoire.

1, p. 109. He also commanded that after the Isha' evening prayer, women be allowed to leave the mosque first so that they would not have to mix with men.al-Sunan al-Kubrá, vol. 2, p.

In the Common Worship liturgy, material proper to Passiontide is used from Evening Prayer on the Eve of the Fifth Sunday of Lent to the evening of Easter Eve. Such "proper material" includes prefaces to the Eucharistic Prayer, special orders for Morning Prayer and Evening Prayer, and seasonal material for Night Prayer and Prayer During the Day. Although the Sarum Use used crimson as the liturgical colour for the whole of Passiontide, Common Worship recommends continuing in purple (or Lenten array) throughout the fifth week of Lent, changing to red for Holy Week.

The Little Hours or minor hours are the canonical hours other than the three major hours. The major hours are those whose traditional names are matins, lauds and vespers. Since the reform of the Liturgy of the Hours mandated by the Second Vatican Council, they are called the office of readings, morning prayer and evening prayer. The minor hours, so called because their structure is shorter and simpler than that of the major hours, are those celebrated between lauds and vespers (morning and evening prayer) together with compline (night prayer).

While waiting for the priest prayed, they usually read the Qur'an. After Maghrib prayers followed the advice of the caretaker cottage or from ustadz. This activity lasted until late evening prayer '. After evening prayers' continued with lessons until 10:00.

People gather in mosques for the evening prayer and then discuss social and cultural issues. Business and family issues are also sorted out during these evening meetings. Bayankavu temple is famous for secular festivals. There are many temples in Purathur.

111–113 The image of the solitary bee is used to represent the poet continuing his work in a world overcome by peace and harmony. The final moments of the poem contain a religious element and works like an evening prayer.

Haugen has written liturgical settings for the ELCA, including Now the Feast and Celebration, (written in collaboration with then campus pastors at Pacific Lutheran University Susan Briehl, Dan Erlander and Martin Wells), Unfailing Light, an evening communion service written in collaboration with Pastor Susan Briehl, Holy Communion Setting Two for Evangelical Lutheran Worship (ELW), and an evening prayer setting, Holden Evening Prayer, originally written for Holden Village.'' ''' These settings have been published in various forms, with some of them appearing in the ELCA hymnal supplement With One Voice and the newest hymnal, Evangelical Lutheran Worship (2006).

Evening prayer often takes the form of Choral Evensong, such as this service at Westminster Abbey. Evensong is the common name for a Christian church service originating in the Anglican tradition as part of the reformed practice of the Daily Office or canonical hours. The service may also be referred to as Evening Prayer, but Evensong is the more common name when the service is musical. It is roughly the equivalent of Vespers in the Roman Catholic Church and the Lutheran churches, although it was originally formed by combining the monastic offices of Vespers and Compline.

Prayer During the Day is a liturgy of the Church of England from the service book Common Worship. Along with Night Prayer (or "Compline"), it is a daily prayer service to supplement Morning Prayer and Evening Prayer. The Church of England's publication Common Worship Daily Prayer contains this shorter form of Prayer for each day of the week, as well as the longer forms of Morning and Evening Prayer. The Church of England's own literature outlines several different methods for its use, one of which suggests that it is equivalent to the monastic offices of Terce, Sext, and None.

"Evensong" is an excerpt from the middle section of an electric drum and Chapman Stick duet that Bruford and Levin would perform nightly on the 1989-1990 ABWH tour. The title is Bruford's, named after an evening prayer service held in English churches.

During Pope John Paul II's visit to the United States in 1995, he celebrated evening prayer at the Cathedral. At this occasion, the Cathedral of the Sacred Heart was elevated to a minor basilica to become the Cathedral Basilica of the Sacred Heart.

On 30 January 1948,pp. 18–21, Briley (1983). after an evening prayer, an elderly Gandhi is helped out for his evening walk to meet a large number of greeters and admirers. One visitor, Nathuram Godse, shoots him point blank in the chest.

The Trisandya (from Sanskrit त्रिसन्ध्या पूज, Trisandhyā Puja, "three-evening prayer") is a commonly-used prayer in Indonesian Hinduism. It is uttered three times each day: 6 am at morning, noon, and 6 pm at evening, somewhat reflecting the Muslim azan prayers.

In the evening there was an ecumenical celebration of evening prayer at Westminster Abbey with representatives from all the main Christian churches including the Greek Orthodox, Coptic and Free Churches. He later venerated the tomb of Edward the Confessor at the Abbey.

Services are also held at assisted living facilities in the Chapel Hill area. Holy Eucharist Rite II is celebrated at 5:15 pm on Thursday. A service of Evening Prayer is held on Monday, Tuesday, Wednesday and Friday evenings at 5:15 pm.

A caregiver from the Foundation testified: "One day, when Darwin was feverish, he insisted to be helped in getting out of bed to join the others in the center so that he could lead the evening prayer. It was Jesus before anything else".

' is a choral setting by the Irish composer Charles Wood of the and for the Anglican service of Evening Prayer. Scored for four-part choir and organ, it was written in 1898. It is also known as Evening Service in D major'.

Two Eucharistic services take place every Sunday 8am and 10am. The eucharist is celebrated every Friday 10:30am and on feast days. Lay-led evening prayer is said every Wednesday 6:30pm. Weekly services are also held for pupils of St Giles' Primary School.

People gather in mosques for evening prayer and stay after prayers to discuss social, cultural, business and family matters. The Hindu minority celebrates various festivals in their temples. Hindu rituals are done with the devotion of other parts of Kerala. Odungattukulam is a popular destination.

On 19 May 2020, gunmen killed three brothers and injured a child in Sabari District when they were returning to their home from a nearby mosque after offering the evening prayer and breaking their Ramadan fast. The Taliban denied their role in the attack.

Another ecclesiastical case recorded parishioners of Midhurst, Sussex, playing cricket during evening prayer on Sunday, 26 February 1637 (i.e., Julian date).McCann, pp. xxxviii–xxxix. In 1640, Puritan clerics at both Maidstone and Harbledown, near Canterbury, denounced cricket as "profane", especially if played on Sunday.

Charter of the Fatima Family Apostolate(p. 29). They educate their children to pray. Apart from morning and evening prayer and prayers before meals, certain forms of prayer are expressly encouraged, including reading, meditating and other devotions and practices.Charter of the Fatima Family Apostolate (pp.

These prayers are a very specific type of prayer and a very physical type of prayer called prostrations. These prayers are done five times a day, at set strict times, with the individual facing Mecca. The prayers are performed at dawn, noon, afternoon, evening, and night: the names are according to the prayer times: Fajr (dawn), Dhuhr (noon), ʿAṣr (afternoon), Maghrib (evening), and ʿIshāʾ (night). The Fajr prayer is performed before sunrise, Dhuhr is performed in the midday after the sun has surpassed its highest point, Asr is the evening prayer before sunset, Maghrib is the evening prayer after sunset and Isha is the night prayer.

Lamentations is recited annually by Jews on the fast day of Tisha B'Av ("Ninth of Av"), mourning the destruction of both the First Temple and the Second. In Western Christianity, readings (often chanted) and choral settings of extracts from the book are used in the Lenten religious service known as Tenebrae (Latin for darkness). In the Church of England, readings are used at Morning and Evening Prayer on the Monday and Tuesday of Holy Week, and at Evening Prayer on Good Friday. In the Coptic Orthodox Church, the book's third chapter is chanted on the twelfth hour of the Good Friday service, that commemorates the burial of Jesus.

A female church member presides over the prayer meeting, which includes a talk. The evening prayer has the same structure as the 5:00 a.m. meeting. In each prayer meeting members are expected to be prepared with their Bibles, hymn books and notebooks and to be consecrated.

"England's First Celebrity Chef". champchefs.com. Retrieved 30 June 2011.FoodReference.com. "The Accomplisht Cook, 1665–1685". foodreference.com. Retrieved 30 June 2011. In 1637, an ecclesiastical court case records parishioners of Midhurst playing cricket during evening prayer on Sunday, 26 February (Julian), one of the sport's earliest references.

Puthuparamb village is a predominantly Muslim populated area. Hindus exist in comparatively smaller numbers. Muslims gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

The Church still maintains daily Morning and Evening Prayer, with a mid-week Eucharist on a Wednesday. On a Sunday there are three services, with the main 'Parish Eucharist' at 10.00 am. The beautiful surroundings and traditional interior have made it a popular venue for weddings.

Morning and Evening Prayer and Holy Communion include a Psalm, chosen according to the lectionary of the day. This may be sung by the choir or congregation, either to plainsong, or to a distinctive type of chant known as Anglican chant by the choir or congregation.

The short psalm is part of the daily Catholic service Compline, for which settings in Latin were composed by composers such as Tomás Luis de Victoria and Orlande de Lassus. It is frequently used in Anglican Evening Prayer, with settings by John Dowland and Benjamin Rogers, among others.

Venn, Alumni Cantabrigienses, Part I vol. 4 (1927), p. 78. At Christmas 1571 three loads of snow had to be carried off from St Peter's, but candles were bought for evening prayer on Christmas Eve, and the custom of bringing in holly, rosemary and bays was kept up.

Vazhikkadavu village hosts a mixed culture from all the religions. People gather in mosques for evening prayer and remain after prayers discussing social and cultural issues. Business and family issues are sorted out during these evening meetings. The Hindu population preserves their rich traditions by celebrating various festivals.

Cherukulamba village is a predominantly Muslim populated area. Hindus are exist in comparatively smaller numbers. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

Maravattam village is a predominantly Muslim populated area. Hindus are exist in comparatively smaller numbers. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

Gretel reminds Hansel to say their evening prayer, and after they pray, they fall asleep on the forest floor. Hänsel, Gretel, angels Scene 3 Traumpantomime [dream pantomime]. Fourteen angels come out and arrange themselves around the children to protect them as they sleep. They are presented with a gift.

The Brothers follow a sixfold cycle of daily office and Eucharist consisting of First Office (Prime), Morning Prayer, Mass, Morning Office (Terce), Midday Office (Sext), Afternoon Office (None), Evening Prayer, and Last Office (Compline). The text for Morning Prayer, the Eucharist, and Evening Prayer are from the Melanesian English Prayer Book, or its authorised alternatives, the lesser hours are simple offices in the "cathedral office" tradition rather than monastic, and the devotion of the Angelus (or Regina Coeli) is prayed daily. The Brothers follow the evangelical counsels under the vows of poverty, celibacy and obedience. They spend three year as novices and then take vows for terms of five years, which are renewable .

In most Anglican provinces, ordained ministers are required to say Morning and Evening Prayer daily; devout lay Anglicans also often make this a part of their spiritual practice. Historically, Anglican religious communities have made the Daily Office a central part of their communal spiritual life, beginning with the community at Little Gidding established in the 17th century by Nicholas Ferrar. Regular use of Morning and Evening Prayer from the Book of Common Prayer was also a part of the "method" promoted by John Wesley and the early Methodist movement. Since the Oxford (Tractarian) and ritualist movements of the 19th century, interest in the pre-Reformation practice of praying the office eight times a day has revived.

The psalm forms part of the Benedictine rite of the daily evening prayer Compline. After the Reform of the Roman Breviary by Pope Pius X it was only used on Sundays and Solemnities. In the Liturgy of the Hours it is part of Compline on the eve of Sunday and Solemnities.

Boko Haram planned the attack on Bauchi prison in the evening, anticipating that Muslim prison guards would be attending evening prayer during Ramadan. Out of a total of 759 prisoners, 721 were freed by the members of Boko Haram.Sani, Sani Muh'd. "Attack On Bauchi Prison – Boko Haram Frees 721 Inmates." allAfrica.com.

A vesper is an evening prayer. Phoebe encountered the distinctive word while reading and Callie believed it to be easy to remember. All four members were born and raised in Nashville. Callie and Phoebe, daughters of Christian artist Morgan Cryar, sang background vocals on Music Row from a young age.

Low Mass at the Lady AltarLow Mass is celebrated daily from Tuesday to Saturday. From Tuesday through Friday, morning and evening prayer are recited in the Lady Chapel according to the 1959 Canadian Book of Common Prayer. Solemn Evensong, followed by Benediction or the Rosary, is sung weekly on Saturday evenings.

The church was home to three important revivals in its history. The church had a historically strong tie with the college, as a number of its men attended Wednesday evening prayer meetings and 75 to 100 attending Sunday service. Many of these students eventually joined the ministry or became missionaries.

30; Michael H. Impey, "A Polemical Interpretation of Tudor Arghezi's 'Testament' ", in Keith Hitchins (ed.), Rumanian Studies. Vol. IV: 1976–1979, Brill Publishers, Leiden, 1979, p. 196. . See also Vianu, pp. 479–480 However, his unilateral decision to publish Arghezi's "Evening Prayer", as an example of poetic rebellion,Vianu, pp.

Some Gurdwaras also hold night prayer sessions. This begins around sunset when Rehras (evening prayer) is recited. This is followed by Kirtan till late in the night. Sometimes a Kavi-darbar (poetic symposium) is also held to enable the poets to pay their tributes to the Guru in their own verses.

Sunday service in progress Today St Stephen's continues to minister to the spiritual needs of the community. Services are held on Sundays at 10am. At 6.30 pm is evening prayer, a "quiet reflective service" held on the first Sunday of the month. On Thursday at 6.30pm there is a "Christian meditation".

The psalm, mentioning "night", forms part of the Benedictine rite of the daily evening prayer Compline. After the Reform of the Roman Breviary by Pope Pius X it was only used on Sundays and Solemnities. In the Liturgy of the Hours it is part of Compline on the eve of Sunday and Solemnities.

26 October 2017 The revised hymnals presented the hymns interlined with their tunes for easier reading, as is common practice in America today. Eddy was not closely involved in the 1910 revision of the hymnal, but had input on a few hymns, for instance approving a tune for her poem Mother's Evening Prayer.

Psalm 91 is prominent in Jewish liturgy and ritual. is recited during the Pesukei Dezimra in the Shabbat, Yom Tov, and Hoshana Rabbah morning services. It is also recited after the evening prayer on Motza'ei Shabbat and during the nightly Bedtime Shema. In each of these prayers, verse 16 is said twice.

The church's style of worship is in the Catholic tradition. Parish Eucharist is held on Sundays at 10:30am, followed by tea, coffee and biscuits. Midweek Eucharist is held on Tuesdays at 10am. The church is also open for Morning Prayer at 9.25am on Tuesdays and for Evening Prayer at 6.30pm on Thursdays.

Many customs ordain that the celebration should last until the earliest time for Shacharit/morning prayer services. It is also customary to lead into Shabbat Nachamu on Erev Shabbat/Friday with lively musical performance and dance, as well as to resume musical performances after Shacharit on Sunday until Mincha/evening prayer services.

Some Reformed churches—notably the Presbyterian Church (USA) and the United Church of Christ—have published daily office books adapted from the ancient structure of morning and evening prayer in the Western church, usually revised for the purpose of inclusive language. The New Century Psalter, published in 1999 by The Pilgrim Press, includes an inclusive-language revision of the psalms adapted from the New Revised Standard Version of the Bible with refrains and complete orders for Morning and Evening Prayer. Simple family prayers for morning, evening and the close of day are also provided. Book of Common Worship Daily Prayer, published in 1994 by Westminster John Knox Press, includes the daily offices from The Book of Common Worship of 1993, the liturgy of the Presbyterian Church USA.

64 It presents the latter part of this period as the Epiphany season, comprising the Sundays of Epiphany and ending "only with the Feast of the Presentation (Candlemas)".Common Worship Texts: Times and Seasons (Church House Publishing 2006), p. 120 The Church of England's optional Epiphany season thus begins at Evening Prayer on the Eve of the Epiphany (which may be celebrated on January 6 or the Sunday between January 2 and 8) and ends at Evening Prayer (or Night Prayer) on the Feast of the Presentation (which may be celebrated on 2 February or on the Sunday between January 28 and February 3). The Epiphany season is seen as in some sense a continuation of the Christmas season, and together they last forty days.

A choir rehearsing for choral Evensong in York Minster Since the services of Morning and Evening Prayer were introduced in the 16th century, their constituent parts have been set to music for choirs to sing. A rich musical tradition spanning these centuries has developed, with the canticles not only having been set by church music composers such as Herbert Howells and Charles Villiers Stanford, but also by well-known composers of classical music such as Henry Purcell, Felix Mendelssohn, Edward Elgar, and Arvo Pärt. Evening Prayer sung by a choir (usually called 'choral Evensong') is particularly common. In such choral services, all of the service from the opening responses to the anthem, except the lessons from the Bible, is usually sung or chanted.

Psalm 134 is recited following the Shabbat afternoon prayer between Sukkot and Shabbat Hagadol (the Shabbat before Passover). In the Siddur Avodas Yisrael, the entire psalm is recited before the evening prayer on weekdays. The psalm is also recited in full before engaging in Torah study. Verses 1 and 2 are part of Selichot.

Along the left side of the nave are seven windows depicting: Saint Angela Merici at evening prayer with family; Saint Angela Merici praying before the Assumption of Mary; Saint Angela Merici's vision of ten virgins; the Healing of Saint Angela Merici; Saint Angela Merici founding the Ursuline Order; Saint Dominic; and Saint Ignatius of Loyola.

Most of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

Most books are in Arabi-Malayalam, a version of the Malayalam language written in Arabic script. People gather in mosques for evening prayer followed by discussion of social and cultural issues. Business and family issues get sorted during the after-prayer meetings in the evening. The Hindu minority follow their traditions by celebrating various festivals.

Most of the larger churches and cathedrals of the Church of Ireland offer Evensong. It is sung six times a week at St Patrick's Cathedral, Dublin, twice at Christ Church Cathedral, Dublin, and once at Trinity College, Dublin. Additionally, although rarely, some parish churches hold Evensong; however, this is most often replaced with Evening Prayer.

According to the traditional editions of the Book of Common Prayer since 1552, both Morning and Evening Prayer open with a lengthy prayer of confession and absolution, but many Anglican provinces including the Church of England and the American Episcopal Church now no longer require this even at services according to the traditional forms.

Comers and goers to and fro were passing over the bodies. Returning from our inspection, we sat down in the Bajaur sultan’s [Sultan Haidar Ali Bajauri] residence. The country of Bajaur we bestowed on Khwāja Kalān, assigning a large number of braves to reinforce him. At the Evening Prayer we went back to camp.

Naive, childish and precocious, Gauri lives in a small town with her parents. Gauri's parents are in search for a groom for her. At a fair, she gets into a small argument with a boy called Shankar, in which Shankar's grandmother supports Gauri. After that, Shankar's grandmother sees Gauri singing in the evening prayer of the Shiv temple.

The psalm may be recited as a canticle in the Anglican liturgy of Evening Prayer according to the Book of Common Prayer as an alternative to the Magnificat, when it is referred to by its incipit as "Cantate Domino". It is not included as a canticle in Common Worship, but it does of course appear in the psalter.

Earlier versions of the BCP included rites for this service, but the closest thing to be found in the most recent edition is a rite for evening prayer. Therefore, the rite used had to be taken from a different edition. The rite used is found in the 1662 BCP, which remains the primary edition in the Church of England.

Most books are written in Arabi-Malayalam, a version of the Malayalam language written in Arabic script. People gather in mosques for evening prayer and remain after the prayers discussing social and cultural issues. Business and family issues are sorted out during these evening meetings. The Hindu minority of keeps their traditions by celebrating festivals in their temples.

There are many libraries attached to streets giving a rich source of art studies. Most of the books are written in Malayalam and English. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

On August 1, 2017, two suicide bombers entered a Shi'ite mosque named "Jadwadia" in Herat, Afghanistan, during an evening prayer session. After throwing explosives into the crowd, one of the two men detonated his vest. The remaining attacker continued firing on the crowd before detonating his vest as well. The attack caused 33 casualties and left 66 people injured.

Fifty of his water-colours were exhibited in 1874 at Agnew's Gallery in Bond Street. The most popular of his works, Our Boys, circulated widely in an engraving. He made illustrations for Lord Houghton's poem Good Night and Good Morning in 1859; he illustrated The Golden Calendar (c.1864) and The Order for Morning and Evening Prayer (1873).

In Odisha the Malpua fritters are dipped in syrup after they are fried. The Bihari version of this dish has sugar added to the batter prior to frying. Amalu (Malpua) is one of the Chapana Bhoga of Lord Jagannath and is included in the Sanja Dhupa (evening prayer). Other variations of Malpua use pineapples or mangoes instead of bananas.

The Zoharei Chama Synagogue is now the only tenant, with afternoon prayer services held one after another on the first floor and continuous evening prayer services conducted on the second floor. Women are not allowed in the synagogue. The building also has a "Shabbat siren" posted on its roof, which alerts residents to the time of lighting Shabbat candles.

St. Alban's Anglican Church in Copenhagen, Denmark, depicting the "Nunc dimittis" scene The Nunc Dimittis is the traditional 'Gospel Canticle' of Night Prayer (Compline), just as Benedictus and Magnificat are the traditional Gospel Canticles of Morning Prayer and Evening Prayer respectively. Hence the Nunc Dimittis is found in the liturgical night office of many western denominations, including Evening Prayer (or Evensong) in the Anglican Book of Common Prayer of 1662, Compline (A Late Evening Service) in the Anglican Book of Common Prayer of 1928, and the Night Prayer service in the Anglican Common Worship, as well as both the Roman Catholic and Lutheran service of Compline. In eastern tradition the canticle is found in Eastern Orthodox Vespers. One of the most well-known settings in England is a plainchant theme of Thomas Tallis.

He won joint 2nd prize and Audience Prize at the Interpretation Competition at the St Albans International Organ Festival in 1977. He is an organ tutor at Birmingham Conservatoire. A CD featuring sacred choral works by Huxley, performed by the choir of St Philip's Cathedral, was released in 2010 on Regent Records. In addition to staples of the Anglican repertoire such as the Mass, the Magnificat and Nunc Dimittis, and a setting of the Passion according to St Luke, it is notable for featuring a full setting of the alternative form of Evening Prayer authorised in the year 2000 as part of the Common Worship series, using considerably more modern language than the 1662 Book of Common Prayer which forms the basis of traditional Evensong and Evening Prayer services.

Early Methodism was known for its "almost monastic rigors, its living by rule, [and] its canonical hours of prayer". It inherited from its Anglican patrimony the rubrics of reciting the Daily Office, which Methodist Christians were expected to pray. The first prayer book of Methodism, The Sunday Service of the Methodists with other occasional Services thus included the canonical hours of both Morning Prayer and Evening Prayer; these two fixed prayer times were observed everyday in early Christianity, individually on weekdays and corporately on the Lord's Day. Later Methodist liturgical books, such as the Methodist Worship Book (1999) provide for Morning Prayer and Evening Prayer to be prayed daily; the United Methodist Church encourages its communicants to pray the canonical hours as "one of the essential practices" of being a disciple of Jesus.

Psalm 8 is said during Yom Kippur Katan. In the Gra siddur, Psalm 8 is the Song of the Day for Simchat Torah in the Diaspora. In the Siddur Avodas Yisrael, this psalm is said after Aleinu during the weekday evening prayer. Verse 2 (in the Hebrew) is recited during the Kedushah of Mussaf on Rosh Hashanah and Jewish holidays.

The village of Karuvarakundu is predominantly Muslim, and the culture of the locality is based upon Muslim traditions. Duff Muttu, Kolkali and Aravanamuttu are common folk arts of this locality. Mosques are a focal point for discussions of social and cultural issues, including business and family issues, which are discussed after evening prayer. Islamic studies are facilitated by libraries attached to mosques.

Among Lutherans, compline has re-emerged as an alternative to Vespers. The Office of Compline is included in the various Lutheran books of worship and prayer books (along with Matins/Morning Prayer and Vespers/Evening Prayer), such as For All the Saints: A Prayer Book for and by the Church. In some Lutheran Churches compline may be conducted by a layperson.

Upon hearing this, the mutineers decided to act that night. At ten p.m., after half the ship's company had retired following evening prayer, shots echoed across the deck. Told that someone had fallen overboard, Freneau ran to the rail, where he was stabbed in the neck and shot twice in the stomach by Gow, then thrown overboard by the other conspirators.

Concert in Leiden-2007: Adoramus; Going home; Far away; Evening Prayer (Hansel and Gretel); Libera; Sanctus; Salva Me; Lacrymosa (solo Ben Philipp); Abide with Me; I vow to Thee my country; Stay with Me; Do not Stand at my Grave and Weep; I Am the day // Ave Maria; Always with You (solo Tom Cully). Libera Official, 2011, 2013 and 2016.

Similar sets of prayers are said in the Liturgy of the Hours after the canticles of the Benedictus and the Magnificat at Lauds and Vespers (Morning and Evening Prayer). Referred to as the Intercessions, they are similarly introduced by an introductory phrase, but end with the recitation of the Lord's Prayer before the person presiding over the celebration recites the concluding prayer.

The monastic community gathers for morning prayer, midday prayer, Mass, and evening prayer every weekday and except for rare occasions these liturgies are open to the public. On the weekends there is not public midday prayer. All liturgical events in the Abbey Church are broadcast on the Abbey website, as well as through the Saint John's University on-campus cable system.

The church is part of the Diocese of Birmingham, the archdeaconry of Aston, The Deanery of Polesworth and is in the parish of Amington. The vicar is currently Revd. Ben Green. Services take place every Sunday at 10:30am (contemporary) and 6:30pm (sung BCP Evening Prayer), and every other week there is a BCP Holy Communion service at 8:30am.

In both cases, conformity with strict Reformed Protestant principles would have resulted in a conditional formulation. The continued inconsistency between the Articles of Religion and the Prayer Book remained a point of contention for Puritans; and would in the 19th century come close to tearing the Church of England apart, through the course of the Gorham judgement. The Orders of Morning and Evening Prayer were extended by the inclusion of a penitential section at the beginning including a corporate confession of sin and a general absolution, although the text was printed only in Morning Prayer with rubrical directions to use it in the evening as well. The general pattern of Bible reading in 1549 was retained (as it was in 1559) except that distinct Old and New Testament readings were now specified for Morning and Evening Prayer on certain feast days.

In Lutheran, Anglican, and Methodist churches the celebrant wears violet-coloured or blue vestments on this day, and the first violet or blue Advent candle is lit in the worship service. In the Church of Sweden, a Lutheran former national Church, the Liturgical colour is specifically white: the motivation is that the day is a joyful feast (the colour is changed to blue, the traditional colour for Advent in Scandinavia, or—if the church does not possess blue vestments—violet, after 6 p.m.). and are always read in the service, and the symbolism of the day is that Christ enters the church. Likewise, in the Roman Rite of the Catholic Church, Advent also "begins with First Vespers (Evening Prayer I) of the Sunday that falls on or closest to 30 November and it ends before First Vespers (Evening Prayer I) of Christmas".

Before his conversion to Roman Catholicism, the Tractarian priest John Henry Newman wrote in Tracts for the Times number 75 of the Roman Breviary's relation to the Church of England's daily prayer practices, encouraging its adoption by Anglican priests. The praying of "little hours", especially Compline but also a mid-day prayer office sometimes called Diurnum, in addition to the major services of Morning and Evening Prayer, has become particularly common, and is provided for by the current service books of the Episcopal Church in the United States and the Church of England. The Anglican forms of the Daily Office have spread to other Christian traditions: as mentioned, the Anglican Morning and Evening Prayer services were a central part of the original Methodist practice. The popularity of choral Evensong has led to its adoption by some other churches around the world.

The Order of Saint Luke, a Methodist religious order Early Methodism was known for its "almost monastic rigors, its living by rule, [and] its canonical hours of prayer". It inherited from its Anglican patrimony the rubrics of reciting the Daily Office, which Methodist Christians were expected to pray. The first prayer book of Methodism, The Sunday Service of the Methodists with other occasional Services thus included the canonical hours of both Morning Prayer and Evening Prayer; these two fixed prayer times were observed everyday in early Christianity, individually on weekdays and corporately on the Lord's Day. Later Methodist liturgical books, such as The Methodist Worship Book (1999) provide for Morning Prayer and Evening Prayer to be prayed daily; the United Methodist Church encourages its communicants to pray the canonical hours as "one of the essential practices" of being a disciple of Jesus.

In addition to Morning and Evening Prayer there is a complete service for Compline. Its psalter—an inclusive- language revision of the psalter from the 1979 American Book of Common Prayer—also includes a collect for each psalm. Antiphons and litanies are provided for the seasons of the church year. A new Book of Common Worship Daily Prayer with expanded content was published in 2018.

In the Siddur Avodas Yisroel, the psalm is also said after Aleinu during the evening prayer on weeknights. Some congregations recite this psalm during the hakafot on Simchat Torah. Verse 1 is said by the earth in Perek Shirah. Additionally, verses 7-8 are the first call of the rooster, and verses 9-10 are the second call of the rooster, in that ancient text.

The cycles and seasons of the church year continued to be observed, and there were texts for daily Matins (Morning Prayer), Mass and Evensong (Evening Prayer). In addition, there was a calendar of saints' feasts with collects and scripture readings appropriate for the day. Priests still wore vestments—the prayer book recommended the cope rather than the chasuble. Many of the services were little changed.

Baker was born in 1900 in Gloucester,England & Wales, Civil Registration Birth Index, 1837-1915 the son of Albert William Baker (b. 1860) and Emily Jane Tustin (1861–1918). He studied organ under Herbert Brewer at Gloucester Cathedral and became his assistant from 1920–26, after fought in the British Army during the First World War. He died in December 1966 in Sheffield Cathedral following Evening Prayer.

In Western Christianity it is often sung or recited during services of Compline. The psalm forms part of the Benedictine rite of the daily evening prayer Compline. After the Reform of the Roman Breviary by Pope Pius X it was only used on Sundays and Solemnities. In the Liturgy of the Hours it is part of Compline on the eve of Sunday and Solemnities.

Training for the clergy varies from diocese to diocese, but generally postulants take distance study courses from the Archbishop Charles W. Finn Theological Seminary, which offers three tracks of study: one for Holy Orders, one for lay theologian, and another for personal enrichment. Seminarians are encouraged to pray the Divine Office of the Church, specifically the morning prayer or Prime, and the evening prayer or Complin.

Nediyiruppu village has six temples, 20 mosques, and 21 Madrassas. It is a predominantly Muslim area, with Hindus in comparatively smaller numbers, so the culture of the locality is based upon Muslim traditions. People gather in mosques for evening prayer and continue to sit there after the prayers, discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings. The Hindu minority of this area keeps their rich traditions by celebrating various festivals in their temples. Hindu rituals are done here with a regular devotion like other parts of Kerala.

Birley, p. 7. This statement is the first evidence of cricket achieving popularity among the gentry. ;1636 In a court case concerning a tithe dispute, a witness called Henry Mabbinck testified that he played cricket "in the Parke" at West Horsley in Surrey.Bowen, p. 262. ;1637 Another ecclesiastical case recorded parishioners of Midhurst, West Sussex, playing cricket during evening prayer on Sunday, 26 February.

Rogation Days are the Monday, Tuesday and Wednesday following the Twenty Eighth Sunday of the Year and can be moved to suit local custom. On these days God's blessing is asked for the fruitfulness of the earth and peoples labour. The Harvest Thanksgiving is celebrated according to local custom. Evening Prayer on the eve of Christmas, Pentecost, and Ascension are services of special preparation for those Festivals.

Sephardi Jews recite Psalm 42 on the first and second nights of Sukkot prior to the evening prayer. Those who follow the custom of the Gra say Psalm 42 as the Song of the Day on the second day of Sukkot. Verse 2 is said during Selichot. Psalm 42 is one of the ten Psalms of the Tikkun HaKlali of Rebbe Nachman of Breslov.

Anthems were originally a form of liturgical music. In the Church of England, the rubric appoints them to follow the third collect at morning and evening prayer. Several anthems are included in the British coronation service. The words are selected from Holy Scripture or in some cases from the Liturgy and the music is generally more elaborate and varied than that of psalm or hymn tunes.

In addition, since the Roman Catholic Church established the Pastoral Provision and the Anglican Use in the United States, and continuing into the current personal ordinariates for former Anglicans who have joined the Roman Catholic church, forms of Morning and Evening Prayer based on the Anglican pattern have come into use among some Roman Catholics, contained in the Book of Divine Worship and its successor publications.

There was Morning and Evening Prayer, in traditional and modern English, along with a Midday Office and Compline. The structure of these Offices was antiphon and psalmody; Old and New Testament lessons, each followed by a canticle; Apostles Creed; Lord's Prayer, Preces, and collects. The Litany, in traditional English, echoed the Great Litany, with some additional petitions to the Virgin Mary and the Saints.

As mentioned earlier, the Viceroy held any prospect of a "salt protest" in disdain. After he ignored the letter and refused to meet with Gandhi, the march was set in motion. Gandhi remarked, "On bended knees I asked for bread and I have received stone instead." The eve of the march brought thousands of Indians to Sabarmati to hear Gandhi speak at the regular evening prayer.

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues.Business and family issues are also sorted out during these evening meetings.

The Preces (or versicles) and responses are a set of prayers from the Book of Common Prayer for both Morning and Evening Prayer. They may be sung antiphonally by the priest (or a lay cantor) and choir. There are a number of popular choral settings by composers such as William Smith or Bernard Rose; alternatively, they may be sung as plainsong with a congregation.

Life Will See You Now is the fourth studio album by Swedish indie pop musician Jens Lekman. The album was released on 17 February 2017 through Secretly Canadian. The album's title and release date were first announced on 4 January 2017, accompanied by the release of its lead single, "What's That Perfume That You Wear?" A second song, "Evening Prayer", was released on 7 February.

Jews stop to pray Maariv (evening prayer) while at a Tel Aviv flea-market shop Jewish law requires Jews to pray thrice a day; the morning prayer is known as Shacharit, the afternoon prayer is known as Mincha, and the evening prayer is known as Maariv. According to Jewish tradition, the prophet Abraham introduced Shacharit, the prophet Isaac introduced Mincha, and the prophet Jacob introduced Maariv. Jews historically prayed in the direction of the Temple of Solomon in Jerusalem, where the "presence of the transcendent God (shekinah) [resided] in the Holy of Holies of the Temple". In the Bible, it is written that when the prophet Daniel was in Babylon, he "went to his house where he had windows in his upper chamber open to Jerusalem; and he got down upon his knees three times a day and prayed and gave thanks before his God, as he had done previously" (cf. ).

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

The Common Worship service consists of the opening sentences, the confession of sins, the psalms and other Bible lessons, the canticle of Simeon, and prayers, including a benediction. There are authorised alternatives for the days of the week and the seasons of the Christian year. As a public service of worship, like Morning Prayer and Evening Prayer, compline may be led by a layperson, quite similar to Lutheran use.

Some people, not a large number gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings. The Hindu minority of this area keeps its rich traditions by celebrating various festivals in their temples. Hindu rituals are done here with a regular devotion like other parts of Kerala.

The main Sunday service is Solemn Mass and sermon with choir and organ, at 10:30 am. Sunday low mass is at 8:00 a.m. Between the two services, adult education and the Rosary are offered at 9:00 am. During the week, Evening Prayer and Low Mass are offered on Wednesdays at 6:40 pm and Eucharistic adoration and Low Mass are offered on Thursdays beginning at 6:30 am.

Some of the books there are written in Arabi-Malayalam, which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there afterward discussing socio-cultural issues. Business and family issues are also sorted out during these evening meetings. The Hindu minority of this area keep their rich traditions by celebrating various festivals in their temples.

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

In the current norms for the liturgy of the Roman Catholic Church, the feast is celebrated at the Eucharist, but, for the Liturgy of the Hours, is restricted to the Hours during the day, with Evening Prayer being reserved to the celebration of the Octave of Christmas. Historically, the "Invention of the Relics of Saint Stephen" (i.e., their reputed discovery) was commemorated on 3 August.Oxford Dictionary of Saints, ed.

Gandhi in Noakhali, 1946 Mahatma Gandhi played a role in cooling down the situation. He toured the area with his aides, and was instrumental in calming the communal tension. On 18 October, Dr. Bidhan Chandra Roy personally communicated with Mahatma Gandhi, appraising him of the massacre of Hindus in Noakhali and the plight of the Hindu women in particular. At the evening prayer Gandhi mentioned the events in Noakhali with concern.

St John sub Castro continues to be active as an Anglican parish church in the diocese of Chichester, the archdeaconry of Brighton and Lewes and the deanery of Lewes and Seaford. It holds a modern, family-friendly morning service each Sunday, and services of Holy Communion and evening prayer once a month. It has hosted the town's annual Remembrance Sunday services. Musical concerts are held in the church.

There are many libraries attached to mosques, providing a rich source of Islamic studies. Most of the books are written in Arabi-Malayalam, which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

This is considered to have been the first novena."Preparing for Pentecost: Novena to the Holy Spirit", Capuchin Franciscans, Province of Ireland There are a number of ways to pray the Pentecost Novena. One might pray the Evening Prayer from the Liturgy of the Hours each day, the "Come, Holy Spirit" or other prayers. It is generally prayed for an increase of the Seven gifts of the Holy Spirit.

Both orders are members of the Sisters of Charity Federation in the Vincentian-Setonian Tradition. For more than a decade, the public has been welcomed to ecumenical Evening Prayer in the Saint John Region of New Brunswick. The Sisters serve in Nova Scotia, New Brunswick, Saskatchewan, Alberta, British Columbia, and Peru. In the Archdiocese of Vancouver, their ministries include health care, pastoral care, and teaching including in the missions.

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

In the morning, they take part in a program organized by the parish closest to their accommodation. For their midday meal, all participants travel to a central location, usually the local exhibition halls. The meal is followed by a common prayer, and the afternoon is spent in workshops covering faith, art, politics and social topics. In the evening, everyone meets again for the evening meal and an evening prayer.

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings. The Hindu minority of this area keeps their rich traditions by celebrating various festivals in their temples.

Most of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings. The Hindu minority of this area keeps their rich traditions by celebrating various festivals in their temples.

There also plenty of sources for hindus and other religion studies. Most of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening mtivals in their temples.

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

A.R.Nagar village is a predominantly Muslim populated area So the culture of the locality is based upon Muslim traditions. . People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings. The Hindu minority of this area keeps their rich traditions by celebrating various festivals in their temples.

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

Most shops are closed on Sundays with a few re- opening after church services in late afternoon. Every day, evening prayer (sa) takes place in every village around dusk before the evening meal and lasts about half an hour. It is usually signalled by the sound of a conch shell or the ringing of the church bell. The sa usually means no loud noise or walking through the village commons.

There are around 200 people on the Electoral roll and a similar number attend one of the four Sunday worship services. The church is open daily and welcomes around 20,000 visitors each year. Sunday services are at 8am (Book of Common Prayer Holy Communion), 9.15am (Informal Communion service with activities for children), 10.30am (Sung Eucharist with choir) and 6.30pm (Choral Evensong). Morning and Evening prayer is said daily.

There are many libraries attached to mosques giving a rich source of Islamic studies. Most of the books are written in Arabi-Malayalam, which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

The Fars news agency quoted witnesses saying the incident had been a suicide attack. The bomb was suspected to have been put in a briefcase on the men's side of the mosque. The bomb is estimated to have been activated around the time for evening prayer, when the mosque was packed with worshippers on a public holiday. Amir al- Mohmenin mosque is an important shia mosque in Zahedan.

Maariv is said to correspond to the evening observances in the Holy Temple. Although there were no sacrifices brought at night, any animal parts which were not burned during the day could be offered at night. Since this was not always necessary, the evening prayer was declared to be optional as well. However, the Jews long ago accepted it as an obligation, so it is now considered to be mandatory.

He offers to keep the Pilgrim company on his journey, but Pilgrim replies that those who would travel with him must be willing to stand "against the wind and tide". Mister and Madam By- Ends refuse, preferring creature comforts and their "old principles" to poverty. They leave, and Pilgrim resumes his journey. Entr'acte Scene 2: The Shepherds of the Delectable Mountains At the Delectable Mountains, three Shepherds are at evening prayer.

Most of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings. The Hindu minority of this area keeps their rich traditions by celebrating various festivals in their temples.

St Paul's Church, Withington is a Grade II listed Church of England parish church in the suburb of Withington, Manchester, in the United Kingdom. It is located on Wilmslow Road, and has an associated Church of England primary school. Worship at St Paul's consists of traditional Holy Communion (Book of Common Prayer and Common Worship) and occasional services of Choral Evensong or evening prayer in support of L'Arche in Manchester.

There are many libraries attached to mosques giving a rich source of Islamic studies. Some of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

Grace Episcopal is an Anglo-Catholic parish and has a very rich heritage of elaborate services and festivals. On Sunday the main worship services are Low Mass and a family Solemn Mass. During the week Low Mass is offered along with Morning Prayer, and Evening Prayer, followed by the Rosary in the Lady Chapel. Confessions are heard every Saturday, and a Healing Mass is offered every Monday night.

A 1530 rhymed version by , "Im Frieden dein, o Herre mein", with a melody by Wolfgang Dachstein, was written in Strasbourg for that purpose. Many composers have set the text to music, usually coupled in the Anglican church with the Magnificat, as both the Magnificat and the Nunc dimittis are sung (or said) during the Anglican service of Evening Prayer according to the Book of Common Prayer, 1662, in which the older offices of Vespers (Evening Prayer) and Compline (Night Prayer) were deliberately merged into one service, with both Gospel Canticles employed. In Common Worship, it is listed among "Canticles for Use at Funeral and Memorial Services" Herbert Howells composed 20 settings of it, including Magnificat and Nunc dimittis (Gloucester) (1947) and Magnificat and Nunc dimittis for St Paul's Cathedral (1951). A setting of the Nunc dimittis by Charles Villiers Stanford was sung at the funeral of Margaret Thatcher as the recessional.

The 31 January 1948 issue of The Guardian, a British newspaper, described Gandhi as walking from the "Birla House to the lawn where his evening prayer meetings were held". Gandhi was a bit late for the prayer, leaning on the shoulders of two grand-nieces. On his way, he was approached by a man [Godse] dressed in a khaki bush jacket and blue trousers. Godse greeted him with a Namaste, the customary Hindu salute.

Three years later, she wrote a review of the TV movie. What she found most insulting, as she stated in both videos, is the implication that "God killed that woman because you didn't get the meaning of Christmas." An animated video of comedian Patton Oswalt's performance at the Lisner Auditorium about the song was posted on YouTube in November 2009. In it, Oswalt refers to the song as a "sick evening prayer".

After the superintendent at the Union Chapel in Brixton Hill rejected his offer to teach at Sunday school, Brown rousted up his own group of boys and began holding a Bible class. He was soon encouraged by the minister to speak at Saturday evening prayer meetings. In 1862 Spurgeon accepted him as a student in his Pastors' College, though Brown was far younger than most of the other students.Murray, 17, 20-22.

Berechiah was released earlier than the rest of the Jews, on 7 January 1256. His subsequent fate is unknown; but there are a number of decisions of his in the ritual literature of the time, which show that he was considered an authority in ritual matters. For instance, the Mordecai quotes that he decided that the evening prayer might be said an hour and a quarter before the legal time of night.

People gather in mosques for evening prayer and stay after prayers in valley or sides , discussing social and cultural issues. Business and family issues are sorted out during these evening meetings. The Hindu minority of observes their traditions by celebrating festivals in their temples. Hindus and Muslims in here are very friendly such like other places in malappuram there is no any difference between Hindus and Muslims here all are same and like brothers .

There are many libraries attached to mosques giving a rich source of Islamic studies. Most of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the routine prayers, particularly for evening prayer and continue to sit there after the prayers discussing social and cultural issues. Business and family issues are also sorted out during these evening meetings.

The students had to study the Bible and participate the religious activities including morning prayer, evening prayer. Graduates of Anglo-Chinese school could enter Saint John's University, Shanghai and Fukien Christian University founded in 1916 without exam. The school applied to Chinese education department for register in 1927, as the school was independence to the Chinese government before. Except for English, the language of courses in Anglo-Chinese school changed to Chinese language.

Most dorm activities and support services are organized and managed by the residents themselves through the Cervini-Eliazo Resident Students Association (CERSA) and its working committees. These include the orientation for new and freshmen dormers; academic tutorials, group study and book lending; Sunday masses, evening prayer, recollections; sportsfest, variety show and open house. CERSA is also active in opportunities for social awareness and involvement like disaster relief operations, socio-political mobilizations, and social education.

Her work has resumed a role in standard anthologies and in classrooms and seminars and literary studies, especially in the US. Other anthologised poems include "The Image in Lava," "Evening Prayer at a Girls' School," "I Dream of All Things Free," "Night-Blowing Flowers," "Properzia Rossi," "A Spirit's Return," "The Bride of the Greek Isle," "The Wife of Asdrubal," "The Widow of Crescentius," "The Last Song of Sappho" and "Corinne at the Capitol".

The interior of the chapel, showing Wyatt's plaster roof The chapel is a place of worship for members of the college and others in the University of Oxford community and beyond. As a High Anglican chapel, its tradition is influenced by the Catholic Revival in the Church of England. Said and sung services are held daily during term. The choir sings Choral Evensong or Evening Prayer every day at 6:00 pm except on Mondays.

The or Song of Mary is one of the three New Testament canticles, the others being and . Mary sings the song on the occasion of her visit to Elizabeth, as narrated in the Gospel of Luke (). It is a daily part in Catholic vesper services and Anglican Evening Prayer. Rutter followed the tradition of setting it to music, especially the work by Johann Sebastian Bach which also structures the text in movements of different character.

There are many libraries (darses) attached to mosques giving a rich source of Islamic studies. Most of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues irrespective of religion. Business and family issues are also sorted out during these evening meetings.

George King, the church choir director and organist, who was practicing hymns on the organ, testified that Durrant came downstairs at 5:00 p.m. looking pale and shaken and asked him to go get a medicine at a nearby store. Mrs. Noble came to the church looking for Lamont a few hours later during the evening prayer service. Durrant approached Noble and inquired about Blanche; she told him that she was worried about her.

The Public library named Grameena vayanashala (The Village Library) is a centre of intellectual gatherings and dialogues. There are also libraries attached to the mosques giving a rich source of Islamic studies. Most of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues.

St. Paul's uses Rite II of the Episcopal Book of Common Prayer. On Sunday, an early service at 8:00 am is followed by a full choral Eucharist at 10:30, complete with a large procession, use of incense, and chanted liturgy. There is also a Misa en Espanol at 1:00 pm and a traditional Choral Evensong at 5:00 pm. During the week, there is morning and evening prayer and a daily Eucharist.

International students and Japanese students are not segregated, but live together in on-campus dorms. On campus, students are required to attend chapel four days a week for half an hour Tuesday through Friday. There are also early morning prayer meetings, Wednesday evening prayer groups, a summer evangelism trip, international missions lectures, and many other practical spiritual opportunities. In order to graduate, ACTS-ES students must intern at one or multiple churches for the duration of their degree.

The A27 road runs west–east through the area. It forms part of the united benefice of Arlington, Berwick, Selmeston-with- Alciston and Wilmington, which covers the Anglican churches in those five downland villages. They are served by a rector and an assistant priest, and each church has its own churchwardens. Services, using the Book of Common Prayer in alternate weeks, are offered on Sunday mornings, and on alternate Mondays there is an Evening Prayer service.

In November 1861, Rumsey began her hospital service. She worked for the Union Army specifically, but was known to help and serve any injured soldier regardless of their loyalties. In addition to nursing, Rumsey used her singing voice towards the war effort. She sang to a crowd of soldiers at a prisoner exchange, in an effort to lift their spirits, as well as at Sunday evening prayer groups to help raise money for the Soldiers' Free Library.

The combination of Te Deum and Jubilate has proven particularly popular for church music composers, having been set twice by Handel, as well as by Herbert Howells and Henry Purcell. At Evening Prayer, two other canticles from the Gospel of Luke are usually used: Magnificat and Nunc dimittis, coming respectively from the services of Vespers and Compline. Psalms 98 and 67 are appointed as alternatives, but they are rarely used in comparison to the alternatives provided for Morning Prayer.

Immaculate Conception is for Benedictine women. Because of the presence of the Archabbey, Harrison Township is located within the Archdiocese of Indianapolis instead the Diocese of Evansville, like the rest of Spencer County. The Benedictine community at Saint Meinrad consists of men who dedicate their lives to prayer and work. They gather in community five times a day—for morning prayer, Mass, noon prayer, evening prayer and compline—to pray for the Church and the world.

The church was full of box pews which faced each other across a central aisle. The western end had a gallery, which is still in place, for the convicts. Pews were rented to provide a source of income for the church and the whole was arranged in "rigid social order" with the poor occupying the free seats. Sunday services consisted of Morning and Evening Prayer, with Holy Communion taking place only occasionally as an addition to the regular service.

After a brief period of communal recreation, the monk could retire to rest until the office of None at 3pm. This was followed by farming and housekeeping work until after twilight, the evening prayer of Vespers at 6pm, then the night prayer of Compline at 9pm, and retiring to bed, before beginning the cycle again. In modern times, this timetable is often changed to accommodate any apostolate outside the monastic enclosure (e.g. the running of a school or parish).

A Slametan in a mosque in Cibodas, with tumpeng as its main menu. ca. 1907. Slametans are generally held in the evening, after evening prayer is finished. The date is determined either by the occurrence it is celebrating (for births and deaths, for example), or on auspicious days in the Javanese calendar. The guests, always men, are always close neighbors, and the selection of guests is based entirely on proximity, and not whether they are friends or relatives.

' is a collection of choral settings by the English composer Herbert Howells of the canticles for the Anglican services of Mattins, Holy Communion and Evening Prayer. Scored for four-part choir, solo tenor and organ, the pieces were written between 1944 and 1956 "for the King's College, Cambridge" ( in Latin). The first of the pieces were first published by Novello in 1947, and they have become a popular piece of music in the Anglican church music repertoire.

Beginning on the second night of Passover, the 16th day of Nisan,Karaite Jews begin the count on the Sunday within the holiday week. This leads to Shavuot for the Karaites always falling on a Sunday. Jews begin the practice of the Counting of the Omer, a nightly reminder of the approach of the holiday of Shavuot 50 days hence. Each night after the evening prayer service, men and women recite a special blessing and then enumerate the day of the Omer.

By the end of 1776, Anglican churches were closing. An SPG missionary would report that of the colonies of Pennsylvania, New Jersey, New York, and Connecticut which he had intelligence of, only the Anglican churches in Philadelphia, a couple in rural Pennsylvania, those in British-controlled New York, and two parishes in Connecticut were open. Anglican priests held services in private homes or lay readers who were not bound by the oaths held Morning and Evening Prayer. Nevertheless, some Loyalist clergy were defiant.

The current Director of Music and Arts, and principal organist, is Michie Akin. Mr. Akin is assisted by long-time assistant organist and choirmaster Jim Stillson, who is also a local pipe-organ builder. On Sundays, the cathedral holds three worship services with Mass, the third service of the day is conducted in Spanish. Weekday services are held in the Oratory Chapel, with Morning Prayer each morning at 8:45am, and Evening Prayer from the Daily Office each evening at 6pm.

Except for those times when the whole monastery closes for retreat, there are six services open to the public each day: Morning Prayer (Matins and Lauds), Conventual Mass, Mid-day Office, Evening Prayer (Vespers) and Compline. In September 2010, Dom William Hughes was elected third Abbot of Alton but in 2013 he resigned and the Rt Revd Dom Giles Hill resumed his duties as abbot. A thinly disguised version of Alton Abbey appears in Sinister Street (1913) by Sir Compton Mackenzie.

He set up his base in a half-burnt house in the village of Srirampur, where he stayed until 1 January. He organised prayer meetings, met local Muslim leaders and tried to win their confidence. Mistrust between Hindus and Muslims continued to exist, and stray incidents of violence occurred even during his stay in Noakhali. On the evening of 10 November, two persons were reported to have been murdered while returning home after attending Gandhi's evening prayer at Duttapara relief camp.

William Smith (c.27 MarchSmith's date of birth is not recorded but he was baptised on 3 April 1603 and contemporary practice makes it likely he was born around seven days earlier and very unlikely to be more 1603 - AprilSmith's date of death is not recorded but he was buried on 21 April 1645 1645) was an English composer from the city of Durham. He is chiefly known for his set of choral preces and responses for the Anglican liturgy of Evening Prayer.

In the Church of England and in the Anglican Communion in general, formal, sacramental absolution is given to penitents in the sacrament of penance now formally called the Reconciliation of a Pentitent and colloquially called "confession." There is also a general absolution given after general confessions in the offices of Morning and Evening Prayer and after the general confession in the Eucharist. Often, physical actions accompany an absolution. A priest or bishop makes the sign of the cross over the congregation.

Beginning on the second night of Passover, the 16th day of Nisan,Karaite Jews begin the count on the Sunday within the holiday week. This leads to Shavuot for the Karaites always falling on a Sunday. Jews begin the practice of the Counting of the Omer, a nightly reminder of the approach of the holiday of Shavuot 50 days hence. Each night after the evening prayer service, men and women recite a special blessing and then enumerate the day of the Omer.

Since the English Reformation, the Daily Office in Anglican churches has principally been the two daily services of Morning Prayer (sometimes called Mattins or Matins) and Evening Prayer (usually called Evensong, especially when celebrated chorally). These services are generally celebrated according to set forms contained in the various local editions of the Book of Common Prayer. The Daily Offices may be led either by clergy or lay people. In many Anglican provinces, clergy are required to pray the two main services daily.

Another early book, The New England Primer, was in print by 1691 and used in schools for 100 years. The primer begins with "The young Infant's or Child's morning Prayer" and evening prayer. It then shows the alphabet, vowels, consonants, double letters, and syllables before providing a religious rhyme of the alphabet, beginning "In Adam's fall We sinned all...", and continues through the alphabet. It also contained religious maxims, acronyms, spelling help and other educational items, all decorated by woodcuts.

Following that is the Langar, a special community lunch, which is arranged at the Gurudwaras by volunteers. The idea behind the free communal lunch is that everyone, irrespective of gender, caste, class or creed, should be offered food in the spirit of seva (service) and bhakti (devotion). Night prayer sessions are also held in some Gurudwaras, which begin around sunset when Rehras (evening prayer) is recited, followed by Kirtan till late at night. The congregation starts singing Gurbani at about 1:20 a.m.

Other residents live together in the dormitories, called lodges. Meals are eaten together at prescribed times in the dining hall, and meat is served sparingly. While guests and volunteers are given wide latitude concerning how they spend their time during the day, Holden Village expects everyone to come together for the evening Vespers service each day and the Sunday service. Holden Village is known for the Holden Evening Prayer (known as Vespers '86 in the Village) service, a form of the traditional Vespers.

Medieval manuscript of Gregorian chant setting of "Rorate Coeli" Many churches also hold special musical events, such as Nine Lessons and Carols and singing of Handel's Messiah oratorio. Also, the Advent Prose, an antiphonal plainsong, may be sung. The "Late Advent Weekdays", , mark the singing of the Great Advent 'O antiphons'. These are the daily antiphons for the Magnificat at Vespers, or Evening Prayer (in the Roman Catholic and Lutheran churches) and Evensong in Anglican churches, and mark the forthcoming birth of the Messiah.

The Taliban were forced to flee the city, leaving ten dead bodies behind. Eight Afghan soldiers and three civilians were killed and 55 others were wounded during the Taliban attack. A clinic in the nearby Chardara District of Kunduz Province, where Taliban militants were also being treated, was partially damaged in an airstrike. Also on 19 May, gunmen opened fire in a mosque in Charikar, Parwan Province, killing 11 worshippers and injuring 16 others when they were offering the evening prayer after breaking their Ramadan fast.

There are many libraries in the village among this Melattur Grandhashala is one of the oldest libraries in the district with a big collection of Malayalam prose and literature. There are also libraries attached to mosques giving a rich source of Islamic studies. Most of the books are written in Arabi-Malayalam which is a version of the Malayalam language written in Arabic script. People gather in mosques for the evening prayer and continue to sit there after the prayers discussing social and cultural issues.

Procter, Francis & Frere, Walter Howard. A New History of the Book of Common Prayer Macmillan (1902) pp. 422f & 394 respectively The term "the Lesser Litany" is sometimes used to refer to the versicles and responses, with the Lord's Prayer, that follow the Apostles' Creed at Morning Prayer (or Matins) and Evening Prayer (or Evensong). Additionally, the Anglican "Great Litany" (see above) was with some edits authorized as "The Litany" for the Personal Ordinariate of the Chair of St. Peter (OCSP) of the Latin Rite.

The first version of the Confirmation Service for the new church was also released in 1950, translated into regional languages and was quickly adopted by the various dioceses. By 1962 the Liturgy Committee was able to prepare a number of Orders. They were Eucharist, Morning and Evening Prayer, Marriage Service, Burial Service, Ordination Service and Covenant Service (1954), Holy Baptism (1955) and Almanac (1955–56). The Book of Common Worship of the CSI was published in 1963 with all the above orders of service.

A red tippet is also worn in some Anglican dioceses by commissioned lay workers. Tippets are often worn for the Daily Offices of Morning Prayer and Evening Prayer, as required in Canon B8 of the Church of England (in the Canon, the word "scarf" is used in reference to the tippet). Stricter low church clergy may wear the tippet and choir dress during any church service, whether Communion is celebrated or not. This follows a practice that was enforced from the Reformation until the late 19th century.

Eucharistic services take place every Wednesday and Sunday: there are evening prayer services everyday, and Family Eucharist on the third Sunday each month. The parish, in its present form, covers . The eastern boundary is the River Adur; the railway line between the river and Leconfield Road forms the southern limit; on the west side, the ancient boundary with Sompting parish, now running up Boundstone Lane and Upper Boundstone Lane, is retained; and old field boundaries on the South Downs have been preserved in the north.

Rehras Sahib (), commonly known as Sodar Rehras, is the daily evening prayer of the Sikhs and is part of Nitnem. It includes hymns from Guru Granth Sahib Ji and Dasam Granth Ji. It contains hymns of So Dar, So Purakh, Chopai Sahib, Anand Sahib and Mundavani, among which Chopai Sahib is from Dasam Granth Ji. This Bani is a collection of hymns of five Sikh Gurus: Guru Nanak Dev Ji, Guru Amar Das Ji, Guru Ram Das Ji, Guru Arjan Dev Ji and Guru Gobind Singh Ji.

They trace the final journey which Jesus made on the way to his crucifixion and are used as an aid to prayer and meditation. The Lady Chapel is the earliest example of Comper's work in England, and the ‘English altar’ with its riddle posts is, he maintained, the first of its type since the Reformation. The Chapel has been completely renovated, and is used every day for Morning and Evening Prayer as well as for weekday masses. There is a fine statue of Our Lady of Walsingham.

But the Sages said that one should confess before one has eaten and drunk, lest one become inebriated in the course of the meal. And even if one has confessed before eating and drinking, one should confess again after having eaten and drunk, because perhaps some wrong happened during the meal. And even if one has confessed during the evening prayer, one should confess again during the morning prayer. And even if one has confessed during the morning prayer, one should do so again during the Musaf additional prayer.

Monks gathered at evening prayer Laos is approximately 66% Theravada Buddhist,Pew Research Center 2015 which roughly falls along ethnic lines with the majority of practitioners being Lao Loum. The remainder is largely animist, following their unique ethnic traditions and practices. Even among the Lao Loum there is a high degree of syncretism with most Lao acknowledging the traditional animist traditions known collectively as satsana phi. Other religions are in the minority including Islam and Christianity and represent a combined total of less than 2% of the population.

Ashkenazi tradition, Psalm 24 is recited while the Torah scroll is being carried back to the ark on weekdays, Rosh Chodesh, and festivals. Psalm 24 is designated as the Psalm of the Day for the first day of the week (Sunday) in both the Ashkenazi and Sephardi liturgies. Ashkenazi Jews also recite the psalm while the Torah scroll is carried back to the ark on weekdays, Rosh Chodesh, festivals, and during the Shabbat afternoon prayer. Both Ashkenazi and Sephardi Jews recite it on Rosh Hashanah and Yom Kippur after the evening prayer.

The confirmation and marriage services followed the Sarum rite. There were also remnants of prayer for the dead and the Requiem Mass, such as the provision for celebrating holy communion at a funeral. Cranmer's work of simplification and revision was also applied to the Daily Offices, which were reduced to Morning and Evening Prayer. Cranmer hoped these would also serve as a daily form of prayer to be used by the laity, thus replacing both the late medieval lay observation of the Latin Hours of the Virgin and its English equivalent, the Primer.

This brought much trade and prosperity to Brinklow. However, by the late 1820s, the extravagant winding contour route of the Oxford canal had become outdated. It was said that boatmen with their horse-drawn boats could hear the sound of Brinklow church bells ringing for morning and then evening prayer on the same day! To maintain its competitive edge much of the northern section of the canal between Braunston and its junction at Hawkesbury with the Coventry Canal was straightened with massive engineering works creating embankments and cuttings.

1, s.v. Evening Prayer on weekdays, p. 192a from the glosses of the Baladi-rite Prayer Book (Tiklāl) written by Rabbi Yihye Bashiri (d. 1661), and who, in turn, copied it from the work of a Yemenite Jewish scholar, entitled Epistle: Garden of Flowers (), in which he wrote the following: Based on this testimony it is evident that the Talmud, along with Maimonides’ order of the prayer as transcribed in his Mishneh Torah, have been used together to establish the final textual form of the Baladi-rite prayer commonly used in Yemen.

Morning Prayer (Matins), Evening Prayer (Vespers), and Night Prayer (Compline) are all included, as are occasional and pastoral offices such as baptism, marriage, burial, individual confession, and proper services for Ash Wednesday, Palm Sunday, and the Triduum. Martin Luther's Small Catechism is also printed in the book. A Prayer of the Day or Collect is included for each Sunday of each year of the lectionary cycle. Unlike the abbreviated Psalter included in the LBW, ELW includes the entire Book of Psalms in a version for congregational prayer and singing.

The Liturgy of the Hours consecrates to God the whole course of day and night. Lauds and Vespers (morning and evening prayer) are the principal hours. To these are added one or three intermediate prayer periods (traditionally called Terce, Sext and None), another prayer period to end the day (Compline), and a special prayer period called the Office of Readings (formerly known as Matins) at no fixed time, devoted chiefly to readings from the Scriptures and ecclesiastical writers. The Second Vatican Council suppressed an additional 'hour' called Prime.

Plans exist for a hospital now. The Shrine of Baba Uttam Das and the pond are still there reviving the old nostalgia. Baba Uttam Das was a 'sadhu' (a sage, a holy man) who long time ago happen to come to this village and settled by the old village pond. According to folklore, one evening, he went door to door asking for mustard oil with which he could light the 'diya' (lamp made of clay) for his evening prayer to Hindu deities but no one in the village gave him any oil.

We are engaged from nine to twelve in prayer meetings for the young, from twelve to two in public service, from two to four in prayer meetings, from five to eight in the evening service, and finally in our evening prayer meeting. The evening services at the church became so well attended that the only suitable place to assemble was outdoors. At one of these evening gatherings, some of the new converts gave testimony, and Bain preached two sermons. The whole audience was gripped with a sense of intense spiritual anxiety.

Brother Roger's grave in Taizé Brother Roger was stabbed to death during the evening prayer service in Taizé on August 16, 2005, by a young Romanian woman named Luminița Ruxandra Solcan who was later deemed mentally ill.Taizé: non-lieu psychiatrique pour la meurtrière présumée de Frère Roger He was stabbed several times and, though one of the brothers carried him from the church, he died shortly afterward. The assailant was immediately apprehended by members of the congregation and was placed in police custody. The funeral took place on 23 August 2005.

For their spiritual strengthening and edification the sisters visited with the Abbess or spiritual father at appointed times. Four times a week an akathist hymn was read during the evening prayer rule: on Sundays, to the Savior; Mondays, to Archangel Michael and all the Heavenly Hosts; Wednesdays, to Sts. Martha and Mary; and Fridays, to the Mother of God or the Passion of Christ. The sisters were also obliged to attend Vigil and Liturgy at the Chudov Monastery on the feast days of the holy hierarch St. Alexis of Moscow, February 12 and May 20.

Historically, though, at its largest the scholarly community has been no more than 30–40 individuals. In recent years, there are usually only 3–5 research fellows in residence at any given time. Additional community members are drawn from participants in the sabbatical and continuing education programs, graduate and undergraduate students from the University of Notre Dame, ecumenical pilgrim groups, volunteers from church organizations, and participants in local programs and conferences. All community members are invited to participate in a community evening on Sundays, including ecumenical evening prayer and dinner.

And I dreamed the uprooters tired and limp, leaning on my roots – their abandoned roots – and the oil palms gave them each a sun. But on their palms they balanced the blinding orbs and frowned with schisms on their brows – for the suns reached not the brightness of gold! Then I awoke. I awoke to the silently falling snow and bent-backed elms bowing and swaying to the winter wind like white-robed Moslems salaaming at evening prayer, and the earth lying inscrutable like the face of a god in a shrine.

The versicles and responses follow an ancient pattern, including prayers for the civil authorities, for the ministers of the church and all its people, for peace, and for purity of heart. Then the minister prays several collects. The first is usually a collect of the day, appropriate to the church season. According to the Church of England's prayer books and those modelled on it, there then follow two collects: at Morning Prayer, they are taken from the pre-Reformation orders for Lauds and Prime, respectively; and at Evening Prayer from Vespers and Compline.

At this point, he was already well known to the public, appearing in the programs Pilgrimage for Two and Evening Prayer while building a repertoire with his own orchestra. He began composing his own songs, and toured Czechoslovakia and abroad with the Apollo Theater. That year, he released his first album, Karel Gott Sings with Supraphon, followed by an English export album titled The Golden Voice of Prague (Artia-Supraphon). In 1967, Gott performed at Midem, the music industry trade fair in Cannes, France, where the applause was measured during every concert.

Hancock, WK - Smuts: 1. The Sanguine Years, 1870–1919, p28 Once again, as had been the case at Riebeek West, this was not merely study for the sake of exams - as ever, Smuts continued to study avidly outside the confines of the curriculum. Over the next few years at Victoria College, Smuts's religion continued to be of crucial importance. On Sundays he would attend both morning and evening church services, also leading a Bible study class for local Coloured boys, and during the week he was an assiduous attendee at evening prayer meetings.

He returned to Romania in 1910, and published works in Viața Românească, Teatru, Rampa, and N. D. Cocea's Facla and Viața Socială, as well as editing the magazine Cronica in collaboration with Galaction; his output was prolific, and a flurry of lyrics, political pamphlets and polemical articles gained him a good measure of notoriety among the theatrical, political and literary circles of the day.Vianu, p.479–482 Cocea contributed to his early fame by publishing one of Arghezi's first influential poems, Rugă de seară ("Evening Prayer").Vianu, p.

Anglican priests held services in private homes or lay readers who were not bound by the oaths held morning and evening prayer. During 1775 and 1776, the Continental Congress had issued decrees ordering churches to fast and pray on behalf of the patriots. Starting July 4, 1776, Congress and several states passed laws making prayers for the king and British Parliament acts of treason. The patriot clergy in the South were quick to find reasons to transfer their oaths to the American cause and prayed for the success of the Revolution.

At seven o'clock in the evening on Saturday, April 10, 1734, inhabitants of Montreal were leaving evening prayer when the sentry sounded the alarm, "Fire!" A fire had started on the south side of rue Saint-Paul and was spreading east of rue Saint-Joseph. The fire was so intense that the law enforcement officers could not get close to it. Many people tried to take shelter at the Hôtel-Dieu, but due to a strong wind blowing from the west, the fire spread and destroyed the hospital in less than three hours.

The Presidents' pew Beginning with James Madison, every president has been an occasional attendee at St. John's due both to the disproportionately Episcopal religious affiliation of U.S. presidents and the church's proximity to the executive mansion. Perhaps the most devoted presidential attendee was Abraham Lincoln, who habitually joined evening prayer throughout the Civil War from an inconspicuous rear pew. St. John's is popularly nicknamed the "Church of the Presidents". President James Madison established the tradition of a "president's pew," selecting pew 28 for his private use in 1816.

However, the daily lectionary, devised by the Roman Catholic Church and adopted by the Church of England (among others), provides more material. CCT has also produced a volume of daily readings. The Church of England has augmented the RCL by the provision of readings for second and third services. Thus the RCL lectionary is used for the "Principal Service", which often takes the form of a Eucharist, while allowing for additional material at other services which may be Morning and Evening Prayer (though provision is made for either being a Eucharist).

According to an Ancient Greek and Roman custom, the day was, like the night, divided into four parts, each consisting of three hours. Among the ancients the hour of Nones was regarded as the close of the day's business and the time for the baths and supper. This division of the day was in vogue also among the Jews, from whom the Church borrowed it. In addition to Morning and Evening Prayer to accompany the sacrifices, there was prayer at the Third, Sixth and Ninth Hours of the day.

The canonical hours were introduced to early Christianity from Second Temple Judaism. By AD 60, the Didache, recommends disciples to pray the Lord's Prayer three times a day; this practice found its way into the canonical hours as well. By the second and third centuries, such Church Fathers as Clement of Alexandria, Origen, and Tertullian wrote of the practice of Morning and Evening Prayer, and of the prayers at the third, sixth and ninth hours. In the early church, during the night before every feast, a vigil was kept.

Wood won an organ scholarship to the University of Cambridge where he became the organist at Caius and, later, a fellow of the college, having graduated with a doctorate in music. He set the combination of Magnificat and Nunc dimittis several times for the Evening Prayer of the Anglican Church, taking the words from the Book of Common Prayer. Evensong is a traditional daily service combining elements of vespers and compline. Wood's setting in D is his earliest, and has been regarded as his most popular version of the canticles.

In Hebrew, this psalm is known as Shiru Lashem ("Sing to the Lord"), and repeats the word "sing" three times. According to the Midrash Tehillim, these three instances allude to the three daily prayer services "when Israel sings praises to God". They are: Shacharit, the morning prayer, corresponding to "Sing a new song to the Lord" (verse 1); Mincha, the afternoon prayer, corresponding to "Sing to the Lord, all the earth" (verse 1); and Maariv, the evening prayer, corresponding to "Sing to the Lord, bless His Name" (verse 2). In Christian scholarship, Psalm 96 is a "missionary hymn".

The students are usually awake or awakened at 2:00 o'clock in the morning to evening prayer (prayer tahajud, hajad prayer, prayer beads, etc.), dhikr, and the last third of the night prayer which is believed to be an efficacious time (works) for prayer to God. For students who are not sleepy and still has the spirit will continue until the prayer time before morning prayers. After performing the dawn prayer, the students then recite the Qur'an in general, namely reading, meaning, and description. Lectures held in the mosque Baitil A'la was followed by all the learning groups.

Often known as the cornerstone of the Assembly program, the number of spiritual activities appeal to Christians of all denominations, and community activities and prayer also help visitors and members get to know each other. The MSSA offers Sunday school and Sunday church, evening prayer [called Twilight Prayers], and a weekly guest minister and speaker, all of which take place in the Assembly's small but well-known church, Warren Chapel, designed along with the Harton (dining) Hall also on the mall, by renowned Nashville architect, Edwin A Keeble who was born in the Assembly in 1905 and died in Sewanee in 1979.

Family Worship, painting by Jean-Baptiste Greuze Family worship, sometimes simply family prayer, is prayer, bible reading, and singing of psalms and hymns conducted in private homes usually by Reformed Christians. During the Protestant Reformation, daily mass services were simplified in order to allow wider participation by laypeople. In the seventeenth century, it became more common especially in England and Scotland to emphasize daily morning and evening services in the home led by fathers to replace the morning and evening prayer services. Puritan minister Richard Baxter gave lengthy instructions in his Christian Directory for family worship.

With the arrival of her first book, The Eternal and the Holy ("Вечната и святата", 1927), she earned the confirmation of her peers. She also started writing children's stories. Her poems are straightforward, sensitive and serious, as in The Well ("Кладенецът"), a fable-like piece relating a well she dug when a little girl to the wellspring of poetry in her soul. They often are undeniably feminine – as in the poem The Eternal, in which the writer contemplates the body of a dead mother, or Evening Prayer – and spirited, as shown by the youthful, rebellious spirit in The Elements.

Darien, Georgia, has held an annual blessing since 1968. The blessing is held on the Darien River on a Sunday afternoon each spring, but the date varies. It is scheduled to coincide with a falling tide because a rising tide could drive the boats into the bridge—a reminder that they are always at the mercy of the weather. The celebration in Darien begins early in the week with activities that include an evening prayer service, a fishermen's fish fry, and a three- day festival with arts & crafts, food vendors, many families and kid-oriented events, live entertainment and fireworks on Saturday night.

In a fully choral service of Evensong, all of the service except the confession of sin, lessons, and some of the final prayers are sung or chanted by the officiating minister and the choir. In cathedrals, or on particularly important days in the church calendar, the canticles are performed in elaborate settings. In churches where a choir is not present, simpler versions of the psalms and canticles are usually sung by the congregation, sometimes with responses and collects spoken rather than sung. Said services of Evening Prayer, where the musical setting is omitted altogether, are also sometimes referred to as Evensong.

Little St Mary's or St Mary the Less is a Church of England parish church in Cambridge, England, on Trumpington Street between Pembroke College's Mill Lane Project development site and Peterhouse. The church Is in the Diocese of Ely and follows the 'Anglo-Catholic' or 'high-church' tradition of the Church of England. In addition to its main Sunday Mass, the church has a strong tradition of daily morning and evening prayer, regular weekday Communion and the keeping of church festivals. The church has a particular ministry helping men and women to explore possible vocations to the priesthood.

An example familiar to Anglicans (and Lutherans, in their Matins services) is the opening versicles and responses of the Anglican services of Morning and Evening Prayer according to the Book of Common Prayer: :Priest: O Lord, open thou our lips: :People: And our mouth shall shew forth thy praise. :Priest: O God, make speed to save us: :People: O Lord, make haste to help us. :Priest: Glory be to the Father, and to the Son, and to the Holy Ghost (or Spirit). :People: As it was in the beginning, is now, and ever shall be, world without end. Amen.

On one occasion North preached to 12,000 people at Newtonlimavady. James Bain, pastor of the Congregational church at Straid, described a typical Sunday during the revival in the following terms: > Our Sabbath services are continuous, from nine in the morning until ten at > night. We are engaged from nine to twelve in prayer meetings for the young, > from twelve to two in public service, from two to four in prayer meetings, > from five to eight in the evening service, and finally in our evening prayer > meeting. The revival was a largely Presbyterian phenomenon, but not all Presbyterians supported it.

Reading appended a history of the college. He printed in 1728 ‘Fifty-two Sermons for every Sunday of the Year,’ London, 2 vols., again dedicated to the archbishop of Canterbury. Two more volumes appeared in 1730, a second edition was printed in 1736, and a third edition, ‘One Hundred and Sixteen Sermons preached out of the First Lessons at Morning and Evening Prayer for all Sundays in the Year,’ London, 1755, 4 vols. He published an edition of Origen ‘de Oratione, Gr. et Lat.’ (London, sumptibus editoris), in 1728, and a sermon on the act against profane swearing in 1731.

One of the first pages of the psalter in a service book used for the canonical hours before the Reformation, showing the beginning of Matins on Sunday. Shown is the direction to sing Venite and Psalms 1 and 2. The Anglican practice of saying daily morning and evening prayer derives from the pre- Reformation canonical hours, of which eight were required to be said in churches and by clergy daily: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. This practice derived from the earliest centuries of Christianity, and ultimately from the pre-Christian hours of prayer observed in the Jewish temple.

Sicily had been part of a Kingdom of Sicily, which also encompassed the southern Italian peninsula, since the early 12th century, when Roger II of Sicily defeated the Italian mainland barons and was elected king by the pope. His reign had been inherited by Frederick II of Sicily, whose son Manfred was however ousted by the French invasion of Charles I of Anjou in 1266. The French rule soon assumed a repressive and ferocious character. On Easter Monday (30 March) 1282, at the Church of the Holy Spirit just outside Palermo, at evening prayer (vespers), a Frenchman harassed a Sicilian woman.

The evening Mass on Saturday is liturgically a full Sunday Mass and fulfills the obligation of Sunday Mass attendance, and Vespers (evening prayer) on Saturday night is liturgically "first Vespers" of the Sunday. The same evening anticipation applies to other major solemnities and feasts, and is an echo of the Jewish practice of starting the new day at sunset. Those who work in the medical field, in law enforcement, and soldiers in a war zone are dispensed from the usual obligation to attend Church on Sunday. They are encouraged to combine their work with attending religious services if possible.

Saint Clement's uses the English Missal, an English language translation of the Tridentine Mass as it existed prior to the 1955 liturgical reforms of Pope Pius XII. Today, Low Mass is offered every day, using a liturgy based on the Anglican Missal and Book of Common Prayer (1928 American edition). A High Mass or Sung Mass is celebrated every Sunday of the year and on most major feasts. From Monday through Saturday, Evening Prayer is recited according to the 1928 American Book of Common Prayer is offered, followed by the novena prayers at the Shrine of Our Lady of Clemency.

The latter reason was because the rules at the time allowed the batsman to hit the ball twice and so fielding near the batsman was very hazardous, as the incidents involving Jasper Vinall and Henry Brand would drastically confirm. In 1628, an ecclesiastical case related to a game at East Lavant, also near Chichester, being played on a Sunday. One of the defendants argued that he had not played during evening prayer time but only before and after. It did him no good as he was fined the statutory 12 pence and ordered to do penance.

140 he then turned his attention to Shrewsbury. Tallents was several times imprisoned in Shrewsbury Castle for preaching, along with John Bryan's son, also called John, and Pigot, the headmaster. On 1 September Newport arrived in Shrewsbury to enforce the Act of Uniformity definitively, accompanied by John Hacket, the Bishop of Lichfield and Coventry, and Sir Edward Littleton, a Staffordshire JP and MP.Coulton, p.141 Ministers were expected to read Morning Prayer and Evening Prayer from the Book of Common Prayer, assent to the entire contents of the prayer book, forswear the Solemn League and Covenant and accept episcopal ordination if lacking.

Anglican church music became simpler in style, and services typically focused on morning and evening prayer. During the Restoration period, musical practices of the Baroque era found their way into Anglican worship, and stringed or brass instruments sometimes accompanied choirs. In the late 17th century, the composer Henry Purcell, who served as organist of both the Chapel Royal and Westminster Abbey, wrote many choral anthems and service settings. During the Georgian era, the music of George Frideric Handel was highly significant, with his repertoire of anthems, canticles and hymns, although he never held a church post.

The Holy House in the Anglican Shrine of Our Lady of Walsingham. Despite the lack of official devotion to Mary, starting in the 16th century, reverence for her continued in the use of the Magnificat in Evening Prayer, and the naming and dedication of churches and Lady Chapels. In the 17th century writers such as Lancelot Andrewes, Jeremy Taylor, Thomas Traherne and Thomas Ken took from catholic tradition a fuller appreciation of the place of Mary in the prayers of the Church. Andrewes in his Preces Privatae borrowed from Eastern liturgies to deepen his Marian devotion.

A 2005 iftar in Cairo Iftar serving for fasting people in the Imam Reza shrine A 2016 iftar buffet in a hotel in Riyadh 'Iftar (), also known as ' (from , , 'breakfast'), is the evening meal with which Muslims end their daily Ramadan fast at sunset. They break their fast at the time of the call to prayer for the evening prayer. This is their second meal of the day; the daily fast during Ramadan begins immediately after the pre-dawn meal of and continues during the daylight hours, ending with sunset with the evening meal of iftar.

For All The Saints breviary, used in the Lutheran Churches, in four volumes Lutheran worship books usually include orders for Morning and Evening Prayer as well as Compline. English-language liturgies published by immigrant Lutheran communities in North America were based at first on the Book of Common Prayer. In recent years, under the impact of the liturgical movement, Lutheran churches have restored the historic form of the Western office. Both Evangelical Lutheran Worship published by the Evangelical Lutheran Church in America and the Evangelical Lutheran Church in Canada as well as the Lutheran Service Book of the Lutheran Church–Missouri Synod provide daily offices along with a complete psalter.

The Christian Science Hymnal includes both traditional Christian hymns and hymns unique to the Christian Science hymnal. The hymnal includes tunes from a variety of styles and nationalities. It gives metronomic markings to help musicians, but never a fixed tempo, so that the musicians may find the appropriate speed for the building, congregation, or situation themselves. The hymnal includes seven poems by the denomination's founder Mary Baker Eddy set to various tunes: Christ My Refuge, Christmas Morn, Communion Hymn, Feed My Sheep, Love, Mother's Evening Prayer, and Satisfied.“What’s the background on Eddy’s poems that are set to music in the Christian Science Hymnal?” Mary Baker Eddy Library.

As for other parts of the British Empire, the 1662 Book of Common Prayer was initially the standard of worship for Anglicans in New Zealand. The 1662 Book was first translated into Maori in 1830, and has gone through several translations and a number of different editions since then. The translated 1662 BCP has commonly been called Te Rawiri ("the David"), reflecting the prominence of the Psalter in the services of Morning and Evening Prayer, as the Maori often looked for words to be attributed to a person of authority. The Maori translation of the 1662 BCP is still used in New Zealand, particularly among older Maori living in rural areas.

In 1979, a more substantial revision was made under the influence of the Liturgical Movement. Its most distinctive feature may be the presentation of two rites for the Holy Eucharist and for Morning and Evening Prayer. The Rite I services keep most of the language of the 1928 and older books, while Rite II uses contemporary language and offers a mixture of newly composed texts, some adapted from the older forms, and some borrowed from other sources, notably Byzantine rites. The Book also offers changed rubrics and the shapes of the services, which were generally made for both the traditional and contemporary language versions.

The buildings were designed by Belgian Benedictine Abbot Hildebrand de Hemptinne and Fidelis von Stotzingen. Sant'Anselmo is built in a neo-romanic style, atop of Roman ruins which date from the 1st century BC to the 4th century AD. These remains are visible and visitable, by arrangement, under both the first courtyard and in the basement. The church is mainly known to the local Roman people because of the performance of Gregorian chant for Ora Media (mid-day prayer at 12:50 pm each day) and Vespers (evening prayer at 7:15 pm each day). Lauds (morning prayer) and Mass are chanted in Italian.

Month of Moderns 2012 was centered on Modern Vespers, works fashioned after the ancient evening prayer service, cast in modern themes and musical languages. A much larger project, The Gulf (Between You and Me), based on a three-part commissioned poem by Pierre Joris inspired by the Deep Water Horizon disaster in the Gulf of Mexico, dominated Month of Moderns 2013. Month of Moderns 2014 included five major commissioned world premieres loosely based around Novalis's poem Astralis questioning our existence and eternity. After 2014, the ensemble moved away from a theme solely surrounding the Month of Moderns alone and more towards a theme for each season.

The basis of its communal life is common evening prayer, which is open and may take place in a central church. At every service a Bible passage is interpreted as a stimulus for closer following of Jesus through forming friendships with the poor and working for peace among all peoples. The Community's effectiveness in working with people has been attributed to its "spirit of compromise and encounter", which has been compared to that of Pope Francis who has raised its profile during his pontificate. Francis, during a visit to the community in Rome on 14 June 2014, characterized the Community of Sant'Egidio with three Ps: preghiera, poveri, pace (prayer, poor, peace).

Amongst Anglicans, the Gloria Patri is mainly used at the Daily Offices of Morning and Evening Prayer, to introduce and conclude the singing or recitation of psalms, and to conclude the canticles that lack their own concluding doxologies. Lutherans have historically added the Gloria Patri both after the chanting of the Responsorial Psalm and following the Nunc Dimittis during their Divine Service, as well as during Matins and Vespers in the Canonical hours. In Methodism, the Gloria Patri (usually in the traditional English form above) is frequently sung to conclude the "responsive reading" that takes the place of the Office Psalmody. The prayer is also frequently used in evangelical Presbyterian churches.

Sanford Robinson Gifford's A Twilight in the Catskills (1861) In 1860 the painting was exhibited from June 8 to July 25 at Goupil's in New York City.Kelly, 164 It was well received, with contemporary viewers relating its purity of nature with spirituality. Critics described it as a "scene unhistoric, with no other interest than that of a wilderness, without human association of any kind" and "Nature with folded hands, kneeling at her evening prayer". Others saw "merely" nature, such as the Cosmopolitan Art Journal, which called it "unworthy of the artist, being a mere piece of scene painting, which it was a vanity to exhibit".

The Magnificat Baroque Ensemble, or Magnificat, is an early music ensemble of voices and instruments specializing in the Baroque music of the 17th century under the artistic direction of Baroque cellist Warren Stewart. Stewart founded the ensemble in San Francisco in 1989 with Baroque harpsichordist Susan Harvey. Harvey resigned in 2000, and the group has remained under the sole musical direction of Stewart since then. The group derives its name from the first word of the Latin translation of the Canticle of Mary in the Gospel of Luke (), Magnificat anima mea, "My soul magnifies the Lord", which is sung during the Roman Catholic evening prayer or vespers service.

Every Murid, on entering the tariqa, gets his awrad, or daily recitations, authorized by his murshid (usually to be recited before or after the pre-dawn prayer, after the afternoon prayer and after the evening prayer). Usually these recitations are extensive and time-consuming (for example the awrad may consist of reciting a certain formula 99, 500 or even 1000 times). One must also be in a state of ritual purity (as one is for the obligatory prayers to perform them while facing Mecca). The recitations change as a student (murid) moves from a mere initiate to other Sufi degrees (usually requiring additional initiations).

Ben Zoma's erudition in the halakhah became proverbial, for it was said, "Whoever sees Ben Zoma in his dream is assured of scholarship".Berachot 57b Only a few of Ben Zoma's exegetic teachings have been preserved. The most widely known of these is his interpretation of the phrase, "that you may remember the day when you came forth out of Egypt" to prove that the recitation of the biblical passage referring to the Exodus is obligatory for the evening prayer as well as for the morning prayer. This interpretation, quoted with praise by Eleazar ben Azariah,Berachot 1:5 has found a place in the Haggadah for the Passover night.

Gale Virtual Reference Library. Gale. 17 November 2009, p. 73 The historical kernel in these conflicting reports seems to be that the benedictions date from the earliest days of the Pharisaic Synagogue. They were at first spontaneous outgrowths of the efforts to establish the Pharisaic Synagogue in opposition to, or at least in correspondence with, the Sadducean Temple service. This is apparent from the aggadic endeavor to connect the stated times of prayer (morning and afternoon) with the Temple sacrifices at the same timesBerachot 26b; Genesis Rabbah 68 (for the evening prayer, recourse was had to artificial comparison with the sacrificial portions consumed on the altar during the night).

He retired as Bishop of North Queensland on 21 September 2018. Born in country Victoria on 19 October 1950, Ray went to teachers college and began life as a primary school teacher, soon becoming head teacher of a rural school. In his young adult years he led a scout troop, contributed to diocesan committees such as the Camp and Conference committee, lead several camps, represented the Diocese of Gippsland on the General Board of Religious Education (GBRE) and studied theology by distance education. During this time he held a lay reader’s license, often taking services of Morning and Evening Prayer in the Parish of Yarram.

In the wake of the English Reformation, a reformed liturgy was introduced into the Church of England. The first liturgical book published for general use throughout the church was the Book of Common Prayer of 1549, edited by Thomas Cranmer, Archbishop of Canterbury. The work of 1549 was the first prayer book to contain the forms of service for daily and Sunday worship in English and to do so within a single volume; it included morning prayer, evening prayer, the Litany, and Holy Communion. The book included the other occasional services in full: the orders for baptism, confirmation, marriage, 'prayers to be said with the sick' and a funeral service.

The Yom Kippur prayer service includes several unique aspects. One is the actual number of prayer services. Unlike a regular day, which has three prayer services (Ma'ariv, the evening prayer; Shacharit, the morning prayer; and Mincha, the afternoon prayer), or a Shabbat or Yom Tov, which have four prayer services (Ma'ariv; Shacharit; Mussaf, the additional prayer; and Mincha), Yom Kippur has five prayer services (Ma'ariv; Shacharit; Musaf; Mincha; and Ne'ilah, the closing prayer). The prayer services also include private and public confessions of sins (Vidui) and a unique prayer dedicated to the special Yom Kippur avodah (service) of the Kohen Gadol (high priest) in the Holy Temple in Jerusalem.

The text of the first service setting for the daily service of Mattins in the Anglican church consists of two pieces: the , an ancient Latin Christian hymn; and the a setting of Psalm 100. The setting of the evening canticles, part of the Anglican daily service of Evening Prayer, consists of the (Song of Mary) and (Song of Simeon). Mary sings the Magnificat ("My soul doth magnify the Lord") on the occasion of her visit to Elizabeth, as narrated in the Gospel of Luke (). Simeon sings the Nunc dimittis ("Lord, now lettest thou thy servant depart in peace") when Jesus is presented in the temple ().

The collects in the Book of Common Prayer are mainly translations by Thomas Cranmer (d. 1556) from the Latin prayers for each Sunday of the year. At Morning Prayer, the Collect of the Day is followed by a Collect for Peace and a Collect for Grace. At Evening Prayer the Collect of the Day is followed by a Collect for Peace which differs from the version used at Morning Prayer, and a Collect for Aid against Perils, which starts with the well known phrase; "Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night...".

FamFest continued as a virtual rally on Facebook. In response to the appearance of a Muslim woman in the Pink Dot SG 2014 campaign video, Islamic religious teacher Ustaz Noor Deros called for a Wear White campaign in defence of traditional Islamic values. Notably, an evening prayer marking the fasting month coincided with the Pink Dot SG 2014 event. Faith Community Baptist Church (FCBC) and the LoveSingapore network of churches also called on their members to join local Muslims in the campaign to dress in white, and worshipers at the mosque and the two churches were seen wearing white in the days following the event.

In 1974, the Worship and Doctrine Measure, passed by the new General Synod allowed the production of a new book which was to contain everything that would be required of priest and congregation: daily Morning and Evening Prayer, Holy Communion, initiation services (Baptism and Confirmation), marriage, funeral services, the Ordinal, Sunday readings, a lectionary and a psalter. Once again, after a gap of nearly fifteen years, parishes which did not want to use the Book of Common Prayer had in their hands all the words, including readings ordered according to themes and with a two-year cycle. Discussion in General Synod was lengthy. Hundreds of amendments to the initial proposals were debated on the floor of the chamber.

The Lutheran Hymnal contained 729 hymns, in addition to the Orders of Service noted above, with the propers for the Christian year, Morning and Evening Prayer, and lists of suggested hymns. It was a conservative hymnal, and continued to use the now-dated forms of 'Thou' and 'Thy' instead of 'You' and 'Your' when referring to the Trinity. Such usage was reflected in the hymns, again mainly of German origin, but with a higher proportion of Anglican hymns, and several composed by Australians. This book remained in use for the next decade, and is referred to by many Australian Lutherans as the Black Hymnbook because it came in only one colour, black.

Various sections of authorised material were published throughout the 1950s and 1960s; however, common usage of these revised versions only began with the introduction of a revised order for the Holy Eucharist. Revision continued throughout the 1960s and 1970s, with definitive orders being confirmed throughout the 70s for most orders. A finished, fully revised Book of Common Prayer for use in the Church in Wales was authorised in 1984, written in traditional English, after a suggestion for a modern language Eucharist received a lukewarm reception. In the 1990s, new initiation services were authorised, followed by alternative orders for morning and evening prayer in 1994, alongside an alternative order for the Holy Eucharist, also in 1994.

Ahot Ketana - Sephardim - Portuguese version, Amsterdam, Performer: Abraham Lopes Cardozo, Recorded in the 1950s The Ahot Ketannah ("Little Sister", אחות קטנה) is a pizmon of eight stanzas sung in the Sephardic ritual before the commencement of the Rosh Hashanah evening prayer. The refrain runs "May the year end with her woes!" and is changed in the last stanza to "May the year begin with her blessings!" The poem symbolizes Israel by a little sister, who must suffer greatly yet remains faithful to her heavenly lover. The author, Abraham Ḥazan di Gerona (Gerondi), a cantor and Spanish poet who lived in the middle of the 13th century, probably also composed the melody, which is in the hypodorian mode.

A variety of worship takes place at SMM: daily Masses, Morning Prayer, and Evening Prayer, as well as Solemn Masses on Sundays and important feasts of the Christian calendar. Far from being limited to traditional language liturgies, however, the parish also celebrates contemporary language liturgies based on the Canadian Book of Alternative Services. SMM's role in the development of liturgy in the Anglican Church of Canada can also be seen in claim that the "reordered" 1962 Eucharistic Rite contained in the BAS was partially inspired by developments at SMM. For some time the parish had experimented by literally cutting and pasting pages of the Canadian Book of Common Prayer into the Anglican Missal.

Nevertheless, Pentecost Monday remains an official festival in many Protestant churches, such as the (Lutheran) Church of Sweden, the Evangelical Lutheran Church of Finland, and others. In the Byzantine Catholic Rite Pentecost Monday is no longer a Holy Day of Obligation, but rather a simple holiday. In the Extraordinary Form of the liturgy of the Roman Catholic Church, as at Easter, the liturgical rank of Monday and Tuesday of Pentecost week is a Double of the First Class and across many Western denominations, Pentecost is celebrated with an octave culminating on Trinity Sunday. However, in the modern Roman Rite (Ordinary Form), Pentecost ends after Evening Prayer on the feast day itself, with Ordinary Time resuming the next day.

The numerous explanatory notes, which are a notable characteristic of the lexicon, make it a mine of information on historical details relating to the ritual. It contains also various scientific excursus, including some on problems of religious law. The article בעל contains a sermon on illicit intercourse with Jewish women, which throws light on the moral status of the Italian Jews; in another article, גלב, he seizes the opportunity of showing the inadmissibility of the custom of not cutting the hair, a custom prevailing in Christian countries. Twice, in the articles מנח and ערב, he attacks the practice which Jews living in Christian countries had adopted of combining the afternoon prayer with the evening prayer.

Use of the 1662 and 1928 versions of the Book of Common Prayer (BCP) of the Church of England are permitted, along with the prayer books of other provinces within the Anglican Communion. A New Zealand Prayer Book, He Karakia Mihinare o Aotearoa, providing liturgy for "a multitude of voices", contains the Calendar of events in the life of the world wide catholic church and this local Church, Liturgies of the Word (such as Morning and Evening Prayer), of Baptism, of the Eucharist (also known as Holy Communion and the Mass), for Pastoral use (in the home), for Marriage, for Funerals, for Ordination and a Catechism (teaching on the faith). All these are central to this Church's worship.

The ritual of remembrance of the Last Supper and Christ's Crucifixion on Calvary became more infrequent and was supplemented in many churches by the services of Morning and Evening Prayer. In some Lutheran traditions, the Mass was stripped of some of its character, such as replacing the Canon of the Mass with the Words of Institution ("This is my Body... this is my Blood"). Common practice was to make the service of the day (the ante-communion) into a preaching service. The first stirrings of interest in liturgical scholarship (and thence liturgical change) within the Roman Catholic Church arose in 1832, when the French Benedictine abbey at Solesmes was refounded under Dom Prosper Guéranger.

The 2010 Varanasi bombing was a blast that occurred on 7 December 2010, in one of the holiest Hindu cities, Varanasi. The explosion occurred at Sheetla Ghat, adjacent to the main Dashashwamedh Ghat, where the sunset aarti, the evening prayer ritual to the holy river, Ganges had commenced, on these stone steps leading to it, where thousands of worshipers and tourists had gathered. It killed a two-year-old girl, sitting on her mother's lap, the mother was one of three critically injured, more than 38 other people were injured. In the ensuing panic after the blast, a railing broke causing a stampede leading to an increase in the number of injuries.

In 1979 a revision to the Book of Common Prayer that was more substantial than the ones before it was made under the influence of the Liturgical Movement. Its most distinctive feature may be the presentation of two rites for the Holy Eucharist and for Morning and Evening Prayer. The Rite I services keep most of the language of the 1928 edition and older books, while Rite II uses contemporary language and offers a mixture of newly composed texts, some adapted from the older forms, and some borrowed from other sources, notably Byzantine rites. The Book also offers changed rubrics and the shapes of the services, which were generally made for both the traditional and contemporary language versions.

Anglo-Catholic Anglican Service Book (1991) In the Anglican tradition, compline was originally merged with Vespers to form Evening Prayer in the Book of Common Prayer. The ECUSA's Book of Offices of 1914, the Church of England's proposed Prayer Book of 1928, and the Anglican Church of Canada's Prayer Book of 1959, and also the 2004 version of the Book of Common Prayer for the Church of Ireland, restored a form of compline to Anglican worship. Several contemporary liturgical texts, including the American 1979 Book of Common Prayer, the Anglican Church of Canada's Book of Alternative Services, and the Church of England's Common Worship, provide modern forms of the service. A traditional form is provided in the Anglican Service Book (1991).

The book was very variable in the degree to which it departed from the Book of Common Prayer. The Offices of Morning and Evening Prayer provided alternative canticles and all were now ecumenically approved translations, the so-called ICET texts (English Language Liturgical Consultation), but the form was conservative. In addition, a shorter order was provided for weekdays. There were two forms of the Holy Communion, Rite A and Rite B. Rite A allowed for the Confession to come at the beginning of the service, following Roman practice; it gave space for extempore prayers in the intercessions and introduced the rubric 'or other suitable words' which were to become normative in modern liturgical books, allowing as it did, a departure from the form set down.

St David's College, Lampeter BA hood in Cambridge full-shape [f1] The hood was originally a functional garment, worn to shield the head from the elements. In the English tradition, it has developed to an often bright and decorative garment worn only on special occasions. It is also worn by clergy and lay readers of the Anglican Communion in choir dress, over the surplice, and it is common in cathedrals, churches, and chapels for the choirmaster and/or members of the choir to wear an academic hood to which they are entitled during services, over their cassock and surplice for the choir offices (Morning and Evening Prayer). Historically it may have been worn also at the Eucharist but this is generally considered inappropriate today.

"NZ Film commission is supporting NZ/Samoan film "The Orator"", NZ Film and TV, 12 October 2010 The main character, Saili, a "simple villager", a taro farmer and a dwarf, must "find the strength" to "defend his land and family, which are threatened by powerful adversaries". "He ultimately attempts to reclaim his father's chiefly status, even if the current ageing village chief does not believe he has the physique or the oratory skill required." Tamasese described his film as "my image of what I see of growing up in Samoa", and "a bit like a tour. You get thrown into this place and you are seeing things", witnessing aspects of Samoan life without explanation - such as evening prayer time (sa), or ritual atonement (ifoga).

The first BBC broadcast of Choral Evensong came from Westminster Abbey in 1926 Choral Evensong is the BBC's longest-running outside broadcast programme. The programme is a broadcast of an Anglican service of sung evening prayer live from cathedrals, university college chapels and churches throughout the UK. On occasion, Choral Vespers from Catholic cathedrals (such as Westminster Cathedral), Orthodox Vespers, or a recorded service from choral foundations abroad are broadcast, at which time it is referred to as Choral Vespers. It is transmitted every Wednesday at 3:30pm during the Afternoon Concerts block on BBC Radio 3, with a repeat on Sunday afternoons at 3.00pm. The most recent broadcast is available on the BBC iPlayer for one month after the original broadcast.

Russian rockets hit Grozny market, The Guardian, October 22, 1999 Another missile hit the mosque in the village of Kalinina, a suburb of Grozny.Russians at odds over market attack, BBC News, October 22, 1999 According to official Chechen sources, about 30–35 people died at the hospital; a correspondent for the AFP counted 27 bodies, most of them women and newborn babies.World: Europe: Rockets blast Grozny, BBC News, October 21, 1999 Most of the casualties from the post office strike seemed to have been people waiting for public transport outside the building, as several buses were at the stop at the moment of the explosion. In the Kalinina mosque, some 41 people who had gathered for evening prayer were said to have been killed.

A 1760 printing of the 1662 Book of Common Prayer Book of Common Prayer (BCP) is the short title of a number of related prayer books used in the Anglican Communion, as well as by other Christian churches historically related to Anglicanism. The original book, published in 1549 in the reign of Edward VI, was a product of the English Reformation following the break with Rome. The work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service.

The Rubric also stated that the communion service should be conducted in the 'accustomed place' namely facing a Table against the wall with the priest facing it. The Rubric was placed at the section regarding Morning and Evening Prayer in this book and in the 1604 and 1662 Books. It was to be the basis of claims in the 19th century that vestments such as chasubles, albs and stoles were legal. The instruction to the congregation to kneel when receiving communion was retained; but the Black Rubric (#29 in the Forty-Two Articles of Faith which were reduced to 39) which denied any "real and essential presence" of Christ's flesh and blood, was removed to "conciliate traditionalists" and aligned with Queen's sensibilities.

1638) had a numerous family, who lived at Oxted until late in the seventeenth century. On 29 Oct. 1558 Mary wrote to the mayor and aldermen of London in favour of Thomas Causton, ‘one of the gentlemen of the chappell,’ requesting that he should be admitted into the freedom of the city. In 1560 he contributed some music to John Day's rare ‘Certain Notes, set forth in four and three parts, to be sung at the Morning, Communion, and Evening Prayer.’ The same publisher's ‘Whole Psalmes in Foure Partes’ (1563) also contains twenty-seven compositions by Causton. A Venite and service by him have been reprinted in the ‘Ecclesiologist,’ and a Te Deum and Benedictus in score are preserved in the British Museum (Add.

It is a highly revered monastery in Khurshan village, which is ) from Padum village. The village has a market, school, a dispensary, and post and telegraph offices. Interesting information for visitors to the village is of the facilities available for river rafting in the Zanskar river; it is a five hours ride on a very rough river, in the gorge portion of the Zanskar river called the "Grand Canyon" of Asia, in freezing cold conditions. The rafting starts from Remala and ends in Karsha village near Padum () rafting in the river in ‘Rapids of Class II category’ considered suitable for beginners); after completing the rafting, a short walk from the camp would lead to the Karsha monastery for an evening prayer.

The latter text, developed at the Church of St. Mary Magdalene (Toronto), rearranges the prayers of the 1962 BCP Communion service in an order conforming to traditional Western shape adopted by the BAS and in use by both Roman Catholics and Lutherans. A Eucharistic Prayer more palatable to Anglo-Catholics is provided as an alternative to the 1962 form, which lacks an epiclesis and oblation. The variable collects, prayers over the gifts, and prayers after communion are in contemporary language only. There are also contemporary rite versions of Morning and Evening Prayer; these have not been widely used, in part because the service of Morning Prayer has in large part been supplanted by weekly Eucharist as the main Sunday service in most Anglican parishes.

The Parish Communion movement is a movement in the Church of England which aims to make Parish Communion on a Sunday the main act of worship in a parish. The movement's aims are often summarized as "the Lord's people around the Lord's table on the Lord's day"Website of the People & Parish movement This movement has been significant in that one currently finds parish communion as the usual act of Sunday worship in Church of England parishes.Self, D. Church Times 75608 (February, 2008) Prior to this movement, the main act of parish collective worship had been morning prayer on a Sunday or a Sunday evening prayer or evensong.Monteith, D. (then Vicar of Holy Trinity, South Wimbledon) Children and communion: a potted history.

Many Anglican churches will also have daily morning and evening prayer, and some have midweek or even daily celebration of the Eucharist. An Anglican service (whether or not a Eucharist) will include readings from the Bible that are generally taken from a standardised lectionary, which provides for much of the Bible (and some passages from the Apocrypha) to be read out loud in the church over a cycle of one, two, or three years (depending on which eucharistic and office lectionaries are used, respectively). The sermon (or homily) is typically about ten to twenty minutes in length, often comparably short to sermons in evangelical churches. Even in the most informal Anglican services, it is common for set prayers such as the weekly Collect to be read.

In the field of Hebrew poetry the importance of R. Tam is not slight. He was influenced by the poetry of the Spaniards, and is the chief representative of the transition period, in Christian lands, from the old "payyeṭanic" mode of expression to the more graceful forms of the Spanish school. According to Zunz,Zunz, Literaturgesch. pp. 265 et seq. he composed the following pieces for the synagogue: (1) several poems for the evening prayer of Sukkot and of Shemini Atzeret; (2) a hymn for the close of Sabbath on which a wedding is celebrated; (3) a hymn for the replacing of the Torah rolls in the Ark on Simchat Torah; (4) an "ofan" in four metric strophes;see Luzzatto in Kerem Ḥemed, vii.

A visitation, open to the public, was held for Welder on June 28, 2020, by the University of Mary, in conjunction with the Benedictine Sisters of Annunciation Monastery, in the Our Lady of the Annunciation Chapel on the University's campus. During the seven- hour visitation period, guests were invited to pray before the body of Welder while friends and community leaders read aloud continuously from the St. John's Bible the Gospels of Luke and John. Notable readers included Senator John Hoeven and former First Lady Mikey Hoeven,, former Governor Ed Schafer and former First Lady Nancy Schafer, among many others. At the end of the visitation, the Sisters of Annunciation Monastery led a vigil with Evening Prayer (or Vespers), after which Governor Doug Burgum offered a reflection.

The report stated that the strike on the al-Maqadmah mosque on the outskirts of Jabilyah occurred when between 200 and 300 men and women attended for their evening prayer, with 15 people being killed and 40 wounded as a result of the attack. The Mission has established that the Israeli armed forces fired a missile that struck near the doorway of the mosque. The Mission found that the mosque was damaged and lodged in its interior walls with "small metal cubes", several of which were retrieved by the Mission when it inspected the site. The Mission concluded that the mosque had been hit by an air-to- ground missile fitted with a shrapnel fragmentation sleeve, fired from an aircraft.

28 It is a tradition that the Benedictine Sisters join the monks for evening prayer and supper each year on Easter Monday; the monks, in turn, join the Sisters on the feast of St. Scholastica."The Benedictine Sisters Come to the Abbey for a Visit", Conception Abbey, April 22, 2014 Like the monastery in Switzerland, the sisters devoted much skill to the art of ecclesiastical embroidery, and assiduously cultivated the singing of plainchant. The sisters began teaching the immigrant children and before long they opened St. Joseph's Academy, and ran an orphanage."History", Benedictine Sisters of Perpetual Adoration Since the early 1900s, they established monasteries in Chewelah, Washington; Mundelein, Illinois; Tucson, Arizona; Kansas City, Missouri; St. Louis, Missouri; San Diego, California; and Sand Springs, Oklahoma.

A collection of characters apparently drawn directly from old English detective fiction arrive for a party in an old country house. Among them there is an old Navy man, a ditzy woman, and a flamboyantly eccentric butler who keeps trying to serve up his own cocktail creation, the "Zombie Whammy". There is also Andreas Capodistriou, a smooth talking serpent of a man who demonstrates to each guest in turn that he knows something compromising about them and is intent on blackmailing each one. The act climaxes as each guest, having a reason to want Capodistriou dead, conceals his or her self on the set to lie in wait for the victim, who arrives alone and kneels to perform his evening prayer.

By the second and third centuries, such Church Fathers as Clement of Alexandria, Origen, and Tertullian wrote of the practice of Morning and Evening Prayer, and of the prayers at the third, sixth and ninth hours. From the time of the early Church, the practice of seven fixed prayer times have been taught; in Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with Christ's Passion." In the early church, during the night before every feast, a vigil was kept. The word "Vigils", at first applied to the Night Office, comes from a Latin source, namely the Vigiliae or nocturnal watches or guards of the soldiers.

This work contained settings of the canticles for the new services of Morning (Venite, Te Deum, Benedictus) and Evening Prayer (Magnificat and Nunc Dimittis), as well as a setting of the Credo and short Responses to the Ten Commandments for the Holy Communion service. William Byrd (1543–1623), who was influenced by Parsons Parsons is especially noted for his choral motets, and he is recognised as a master of polyphonic writing for choirs with his skilled use of cantus firmus within his works. Notable works include his setting of Ave Maria, the anthem Deliver me from mine enemies, and some instrumental pieces. Eight of these works were included in the music manuscript known as the Dow Partbooks, and several his vocal works also feature in the Drexel and Peterhouse partbooks.

Monks at evening prayer Wat Xieng Thong, Luang Prabang Religion and religious teaching is a recurring theme for much of Lao literature throughout its history. Laos is predominantly Theravada Buddhist, which was the state religion in the Kingdom of Lan Xang since the time of King Photisarath in the 1520s. King Fa Ngum the founder of Lan Xang brought Theravada monks and the Phra Bang (palladium of Laos) with him when he established Lan Xang in 1353, according to folk traditions. The principle religious texts of Theravada Buddhism are known as the Tipitaka (Three Baskets) which include: # Vinaya Pitaka ("Discipline Basket"), dealing with rules for monks and nuns # Sutta Pitaka (Sutra/Sayings Basket), discourses, mostly ascribed to the Buddha and disciples # Abhidhamma Pitaka, variously described as philosophy, psychology, metaphysics, etc.

Many in the West, such as adherents of the Anglican Communion, Lutheran Churches and Methodist Churches, observe a twelve-day festival, starting on December 25, and ending on January 5, known as Christmastide or the Twelve Days of Christmas. However, for the Catholic Church today, "Christmas Time runs from First Vespers (Evening Prayer I) of the Nativity of the Lord up to and including the Sunday after Epiphany or after January 6", a period not limited to twelve days. Some Christian cultures, especially those of Latin America and some in Europe, extend the season to as many as forty days, ending on Candlemas (February 2). On the Feast of the Epiphany in some parts of central Europe the priest, wearing white vestments, blesses Epiphany water, frankincense, gold, and chalk.

These Anglican church services include classical music instead of songs, hymns from the New English Hymnal (usually excluding modern hymns such as "Lord of the Dance"), and are generally non-evangelical and formal in practice. Until the mid-20th century the main Sunday service was typically morning prayer, but the Eucharist has once again become the standard form of Sunday worship in many Anglican churches; this again is similar to Roman Catholic practice. Other common Sunday services include an early morning Eucharist without music, an abbreviated Eucharist following a service of morning prayer, and a service of evening prayer, sometimes in the form of sung Evensong, usually celebrated between 3 and 6 pm. The late-evening service of Compline was revived in parish use in the early 20th century.

On day one, the ceremony commences after the Isya evening prayer with a royal procession of royal guards and 'abdi dalem' court officials accompanying two sets of centuries old gamelan traditional music instruments, the Kyai Nogo Wilogo and Kyai Guntur Madu. The royal procession, led by the Sultan and Governor of Yogyakarta or his representative, begins in Pendopo Ponconiti, the main hall of Kraton Yogyakarta and proceeds towards Yogyakarta Great Mosque in northern Alun-Alun. The Kyai Nogo Wilogo gamelan will be placed at the northern pavilion of Grand Mosque, while Gamelan Kyai Guntur Madu will be placed at Pagongan pavilion in southern side of the mosque. These two set of sacred gamelans will be played simultaneously everyday until the 11th day of Maulud month through seven consecutive days.

Under Mosaic law, a mother who had given birth to a man-child was considered unclean for seven days; moreover she was to remain for three and thirty days "in the blood of her purification", which makes a total of 40 days. The Christian Feast of the Purification therefore corresponds to the day on which Mary, according to Jewish law (see ), should have attended a ceremony of ritual purification. The Gospel of Luke relates that Mary was purified according to the religious law, followed by Jesus's presentation in the Jerusalem temple, and this explains the formal names given to the festival. In the liturgy of Evening prayer in the Anglican communion, Anglicans recite the – or sing it in Evensong in the canticle known as the Song of Simeon – traditionally, every evening.

Settings of the opening responses and the section from the Kyrie and Lord's Prayer up to the end of the collects are suitable for both Morning and Evening Prayer and are usually known by the title 'Preces and Responses'; settings of the canticles differ between the two services and, especially in the latter case, are usually called a "service" (i.e. 'Morning Service' and 'Evening Service'). Almost every Anglican composer of note has composed a setting of one or both components of the choral service at some point in their career. In addition, the freedom of choirs (and thus composers) to select music freely for the anthem after the collect has encouraged the composition of a large number of general religious choral works intended to be sung in this context.

Secular Carmelites order their lives according to the ancient Rule of Saint Albert, as does the whole Discalced Carmelite Order, according to the OCDS Constitutions specific to the Secular Order, and according to the provincial statutes applicable to the particular province of the Order which includes their communities. These three sources of legislation, in that order, move from general to more particular rules which are approved by the Church for their particular vocation and circumstances. The primary, daily obligations of the Seculars are to engage in silent, contemplative prayer or "recollection", to pray Morning Prayer (Lauds) and Evening Prayer (Vespers) of the Liturgy of the Hours (Divine Office), and to attend daily Mass and pray Night Prayer (Compline) when possible. Lectio Divina and spiritual retreats are also highly encouraged.

Verse 5 of the psalm, "Fortunate are those who stay in Your house; they will continually praise You forever", is the first of two introductory verses appended to the prayer commonly known as Ashrei (Psalm 145), which is recited twice during Shacharit (morning prayer service) and once during Mincha (afternoon prayer service). The first word of this verse, Ashrei ("Fortunate"), gives its name to the whole prayer. Verse 13, "O Lord of Hosts, fortunate is the man who trusts in You", is the second of a triad of verses recited in the Vehu Rachum prayer in Pesukei dezimra, in Uva letzion, and at the beginning of Maariv (evening prayer service). According to tradition, the first verse in this group () was recited by Abraham, this verse was recited by Isaac, and the third verse, , was recited by Jacob–the three Jewish Patriarchs.

The first Book of Common Prayer (1549), which first presented the modern Anglican Daily Office services in essentially the same form as present. The first Book of Common Prayer of 1549 radically simplified this arrangement, combining the first three services of the day into a single service called Mattins and the latter two into a single service called Evensong (which, before the Reformation, was the English name for Vespers). The rest were abolished. The second edition of the Book of Common Prayer (1552) renamed these services to Morning Prayer and Evening Prayer, respectively, and also made some minor alterations, setting the pattern of daily Anglican worship which has been essentially unchanged in most cathedrals and other large churches ever since, continuing to the current edition of the Church of England's Book of Common Prayer of 1662.

There were three specific ticketed events open to the public during the Pope's visit. These were a Mass in Bellahouston Park, Glasgow, on the afternoon of Thursday 16 September, an evening prayer vigil in Hyde Park, London, on Saturday 18 September, and the Mass of Beatification of John Henry Newman in Cofton Park, Longbridge, Birmingham, on Sunday 19 September. In contrast with the previous Papal visit to Britain, that of Pope John Paul II in 1982, where anyone could attend open-air events, there was tight security for the 2010 Papal visit, with all attendees required to register in advance through their parish and to attend in a group with a 'Pilgrim Leader' from that parish, who as leader had the responsibility to vouch for all members of his group. All registered attendees received a 'Pilgrim Pass', required for admission to events.

The melody for which Sophie Dedekam is best remembered is "Naar Solen ganger til Hvile," originally composed with a text by Valdemar Adolph Thisted (1815-1887). Today it is better known in Norway as the tune associated with "Nå lukker solen sitt øye" by Christian Richardt (1831-1892). The sweet, simple melody and childhood-oriented poem that begins "Now the sun closes its eyes and I close mine" result in a beloved evening prayer song that appears in the current Church of Norway Hymn Book. It can also be found in the current Swedish hymn book with the title "Hur ljuvligt det är att möta," a setting of a Kirsten D. Hansen text translated by Jakob Bystrom in 1903. As hymn number 301, it is one of 325 ecumenical hymns common to almost all Christian denominations in Sweden.

Lutheran Worship includes orders for Holy Communion entitled Divine Service I (a revised and updated version of the old The Common Service liturgy of 1888, which influenced the further development of American Lutheran liturgies and was incorporated in The Common Service Book of 1917, adopted by the old United Lutheran Church in America, a predecessor of the LCA to 1962), Divine Service II (two settings, very similar to liturgies included in the LBW), and Divine Service III (a brief outline of a service based on Martin Luther's German Mass). It also includes orders for Matins, Vespers, and Compline, as well as services for Holy Baptism and Confirmation. There is also Morning Prayer, Evening Prayer, the Bidding Prayer, the Litany, the Lectionary, Luther's Small Catechism, Confession (Individual and Corporate), and a collection of Psalms. The bulk of the hymnal consists of 11 canticles and chants, 491 hymns, and 18 spiritual songs.

Eventually, when Maimonides came along and arranged the prayers in his Code of Jewish law, the Jews of Yemen saw that his words were in agreement with what they had in their own prayer books, wherefore, they received him as a rabbi over them, although Maimonides had only written the format that he received from the Men of the Great Assembly, and that it happens to be the original version practised formerly by the Jews of Spain.Al- Naddaf, A. (1981), responsum # 33, pp. 164–165 Rabbi Avraham al-Naddaf’s view that the Yemenites possessed a version of the prayer before Maimonides' edition reached them is corroborated by an ancient Jewish source contemporaneous with Maimonides’ Mishneh Torah, in which Jewish scholars in Yemen had debated on how to arrange the second blessing after the Shema during the Evening Prayer. The source was copied down by Yihya SalehSaleh, Y. (1979b), vol.

The Book of Common Prayer (BCP) used in Canada was originally compiled in 1962, and is a national expression of a tradition of Christian worship stemming from the original Book of Common Prayer published by the Church of England in 1549. The original 1549 BCP was itself a revision of the medieval forms of worship in use within the English Church prior to the Reformation. The BCP simplified older forms, and made the Bible itself the standard of all Christian worship. The BCP contains in one volume what previously had been contained in many separate tomes: The Daily Offices (which are the Church's daily Morning Prayer and Evening Prayer), the Liturgy of the Holy Communion, the Ordinal (services for the ordinations of bishops, priests, and deacons), as well as many other services of the Church such as the Penitential Rite (used on Ash Wednesday), and the Baptism services.

The current office, according to the 2000 Liturgia Horarum (Liturgy of the Hours) editio typica altera (second typical edition) includes the normal cycle of a typical ferial office, namely an Office of Readings (Matins), Morning Prayer (Lauds), Daytime Prayer (Midmorning Prayer (Terce), Midday Prayer (Sext), or Midafternoon Prayer (None)), and Evening Prayer (Vespers). The final hour, Night Prayer (Compline), is taken from Sunday. The Office of Readings includes Psalms 40 [39]: 2-14, 17-18 (this psalm selection is split between verses 9 and 10 into two sections, to keep the character of threefold cycle of Psalms for the hour); and 42 [41]. These psalms are followed by two longer readings which are variable and come from one of multiple options. Morning Prayer (Lauds) includes Psalm 51 [50], the Canticle of Hezekiah (Isaiah 38:10-14, 17-20), and either Psalm 146 [145] or 150.

Many English-language settings of the communion service have been written, such as those by Herbert Howells and Harold Darke; simpler settings suitable for congregational singing are also used, such as the services by John Merbecke or Martin Shaw. In high church worship, Latin Mass settings are often preferred, such as those by William Byrd. ; Morning Service : The Anglican service of morning prayer, known as Mattins, is a peculiarly Anglican service which originated in 1552 as an amalgam of the monastic offices of Matins, Lauds and Prime in Thomas Cranmer’s Second Prayer Book of Edward VI. Choral settings of the Morning Service may include the opening preces and responses (see below), the Venite, and the morning canticles of Te Deum, Benedicite, Benedictus, Jubilate and a Kyrie. ; Evening Service : Evening Prayer, also known as Evensong, consists of preces and responses, Psalms, canticles, hymns and an anthem (see below).

The real evolution of the Christian service in the first century is shrouded in mystery. By the second and third centuries, such Church Fathers as Clement of Alexandria, Origen, and Tertullian wrote of formalised, regular services: the practice of Morning and Evening Prayer, and prayers at the third hour of the day (terce), the sixth hour of the day (sext), and the ninth hour of the day (none). With reference to the Jewish practices, it is surely no coincidence that these major hours of prayer correspond to the first and last hour of the conventional day, and that on Sundays (corresponding to the Sabbath in Christianity), the services are more complex and longer (involving twice as many services if one counts the Eucharist and the afternoon service). Similarly, the liturgical year from Christmas via Easter to Pentecost covers roughly five months, the other seven having no major services linked to the work of Christ.

In the Roman Rite, the term preces is not applied in a specific sense to the versicles and responses of the different liturgical hours, on which those used in the Anglican services are based. In the Roman Rite Liturgy of the Hours, the word preces is freely used in the Latin text with its generic meaning of "prayers", but it has a specialized meaning in reference to the prayers said at Morning and Evening Prayer after the Benedictus or Magnificat and followed by the Lord's Prayer and the concluding prayer or Collect. They vary with the seasons (Advent, Christmastide, Lent, Eastertide, and Ordinary Time), being repeated generally only at four-week intervals, and with the celebration of saints. In the most widely used English translation of the Liturgy of the Hours, they are referred to as Intercessions, and are very similar to the General Intercessions found within the confines of the Mass.

General Instruction of the Liturgy of the Hours, 75 The Roman Rite also had prime (first hour, 6 a.m.). This has been suppressed by mandate of the Second Vatican Council.Second Vatican Council, Constitution Sacrosanctum Concilium, 89 d In English, the other three hours celebrated between morning and evening prayer are now in the ICEL four-volume edition of the Liturgy of the Hours called midmorning, midday and midafternoon prayer, and collectively the daytime hours;II-V General Instruction of the Liturgy of the Hours (ICEL edition), 74−83 and in the three-volume edition in use in most English- speaking countries outside of the United States they are indicated as before noon, midday and afternoon, and collectively as prayer during the day.General Instruction of the Liturgy of the Hours, 74−83 in The Divine Office: The Liturgy of the Hours according to the Roman Rite (Collins, Dwyer, Talbot) Celebration of these three hours is in general obligatory for those who lead a contemplative life.

A major aspect of the Daily Office before the Reformation was the saying or singing of the Psalms, and this was maintained in the reformed offices of Morning and Evening Prayer. Whereas for hundreds of years the church recited the entire psalter on a weekly basis (see the article on Latin psalters), the traditional Book of Common Prayer foresees the whole psalter said over the longer time period of one month; more recently, some Anglican churches have adopted even longer cycles of seven weeks or two months. At Morning Prayer, the first psalm said every day is Venite, exultemus Domino, Psalm 95, either in its entirety or with a shortened or altered ending. During Easter, the Easter Anthems typically replace it; other recent prayer books, following the example of the Roman Catholic Liturgy of the Hours as revised following the Vatican II council, allow other psalms such as Psalm 100 to be used instead of the classical Venite.

Reprinted New York: Hermon Press, 1970. . Jacob's Ladder (illustration from the 1728 Figures de la Bible) Rabbi Joshua ben Levi (according to the Jerusalem Talmud and Genesis Rabbah) or a Baraita in accordance with the opinion of Rabbi Yose the son of Rabbi Haninah (according to the Babylonian Talmud) said that the three daily prayers derived from the Patriarchs, and cited for the proposition that Jews derived the evening prayer from Jacob, arguing that within the meaning of "came upon" (, vayifga) meant "pray," just as a similar word (, yifge'u) did in (according to the Jerusalem Talmud) or another similar word (, tifga) did in (according to the Babylonian Talmud and Genesis Rabbah).Jerusalem Talmud Berakhot 43a. Land of Israel, circa 400 CE. Elucidated by Eliezer Herzka, Eliezer Lachman, Henoch Moshe Levin, Avrohom Neuberger, Michoel Weiner, Abba Zvi Naiman, Zev Meisels, and Dovid Arye Kaufman; edited by Chaim Malinowitz, Yisroel Simcha Schorr, and Mordechai Marcus, volume 1, page 43a3.

Following the Rule of St Benedict, in the method established by the Cistercian Order of the Strict Observance, the Sisters live a regimented monastic schedule: 3:00 - Rise 3:15 - Vigils (Night Office) private prayer, reading, breakfast, wash 6:00 - Lauds (Morning Praise) followed by half-hour silent prayer before the Blessed Sacrament 7:00 - Chapter (conference by superior, community meeting or class) 7:30 - Eucharist, Terce (Mid-morning Prayer) work until 11:00 11:40 - Sext (Midday Prayer) dinner, optional siesta, private prayer or reading 1:30 - Nones (Afternoon Prayer) work until 4:15 5:30 - Vespers - (Evening Prayer) quarter-hour silent meditation, supper, private prayer or reading 7:00 - Compline (Concluding Prayer of the day) followed by strict silence and bed They do not swear a vow of silence, but live in quiet contemplation rather than idly chattering. The Sisters sit in silence for their meals of bread and cheese, listening to one Sister read aloud while they eat. Work varies according to talent and ability. Cheese-making takes place once every 8 days.

The Ven. (Albert) Owen Evans (20 February 1864 – 22 September 1937)Archive Wales was an Anglican priest‘EVANS, Ven. Albert Owen’, Who Was Who, A & C Black, an imprint of Bloomsbury Publishing plc, 1920–2016; online edn, Oxford University Press, 2014 ; online edn, April 2014 accessed 2 February 2016 and author.Amongst others he wrote "A number of Catechisms in Welsh for Church Sunday Schools", 1902; "Guide to the Litany in Welsh", 1904; "Guide to the Morning and Evening Prayer in Welsh", 1906; "The Minutes of an Old Tract Society of Bangor", 1918; "A Chapter in the History of the Welsh Book of Common Prayer" 1922; "The Life and Works of Archdeacon Edmund Prys", 1924; "Memorandum on the Legality of the Welsh Bible and Welsh Version of Book of Common Prayer", 1925; "Nicholas Robinson (1530-1585)", 1928; "Three Old Foundations", 1930; and "Thomas a Kempis and Wales", 1932 > British Library web site accessed 10:03 GMT Tuesday, 2 February 2016. Evans was born on 20 February 1864Dictionary of Welsh Biography and educated at St David's College, Lampeter.

Confirmation, the cross in baptism, private baptism, the use of the surplice, kneeling for communion, reading the Apocrypha; and subscription to the BCP and Articles were all touched on. On the third day, after James had received a report back from the bishops and made final modifications, he announced his decisions to the Puritans and bishops. The business of making the changes was then entrusted to a small committee of bishops and the Privy Council and, apart from tidying up details, this committee introduced into Morning and Evening Prayer a prayer for the Royal Family; added several thanksgivings to the Occasional Prayers at the end of the Litany; altered the rubrics of Private Baptism limiting it to the minister of the parish, or some other lawful minister, but still allowing it in private houses (the Puritans had wanted it only in the church); and added to the Catechism the section on the sacraments. The changes were put into effect by means of an explanation issued by James in the exercise of his prerogative under the terms of the 1559 Act of Uniformity and Act of Supremacy.

The cathedral is open daily all year round from 8:00 am to 6:00 pm (except Christmas Day, when it closes to the public at 3 pm), and regular services are held every day of the week at 8:30 am: Morning Prayer (Holy Communion on Sundays). 12:05 pm Monday–Saturday (Communion) and Monday–Friday at 5:30pm (Evensong or said Evening Prayer according to day and time of year). At the weekend, there is also a 3pm Evensong service on Saturdays and Sundays with a main Cathedral Eucharist at 10:30 am, which attracts a large core congregation each week. It also has a more intimate Communion on Sundays at 4 pm. Since early 2011, the cathedral has also offered a regular, more informal form of cafe-style worship called "Zone 2", running parallel to its main Sunday Eucharist each week and held in the lower rooms in the Giles Gilbert Scott Function Suite (formerly the Western Rooms). The core services at 5:30pm on Mondays, Tuesdays, Thursdays and Fridays, 10:30am on Sundays and 3pm Saturdays and Sundays are supported on each occasion during term time by the cathedral choir.

The introduction to the first Book of Common Prayer explained that the purpose of the reformed office was to restore what it described as the practice of the Early Church of reading the whole Bible through once per year, a practice it praised as 'godly and decent' and criticized what it perceived as the corruption of this practice by the mediaeval breviaries in which only a small portion of the scripture was read each year, wherein most books of the Bible were only read in their first few chapters, and the rest omitted. While scholars now dispute that this was the practice or intention of the Early Church in praying their hours of prayer, the reading of the Bible remains an important part of the Anglican daily prayer practice. Typically, at each of the services of morning and evening prayer, two readings are made: one from the Old Testament or from the Apocrypha, and one from the New Testament. These are taken from one of a number of lectionaries depending on the Anglican province and prayer book in question, providing a structured plan for reading the Bible through each year.